{"page_title":"IslamLand","authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"},{"id":3,"name":"Ahmed Al-Amir","slug":"ahmed_al_amir","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2018-01-04T22:45:01.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Ahmed Al-Amir"},{"id":37,"name":"Zakir Naik","slug":"zakir_naik","image":"\/uploads\/avatars\/2017\/12\/non-profile-vlXp.jpg","role":"Author","about":"<p style=\"text-align:justify\"><strong><span style=\"color:#ff0000\">DR ZAKIR NAIK - PRESIDENT, IRF<\/span><\/strong><br \/>\r\n<br \/>\r\nA medical doctor by professional training, Dr Zakir Naik is renowned as a dynamic international orator on Islam and Comparative Religion. He is the president of Islamic Research Foundation, Mumbai. He is 49 years old. Dr Zakir clarifies Islamic viewpoints and clears misconceptions about Islam, using the Qur&rsquo;an, authentic Hadith and other religious Scriptures as a basis, in conjunction with reason, logic and scientific facts. He is popular for his critical analysis and convincing answers to challenging questions posed by audiences after his public talks.<br \/>\r\n<br \/>\r\nIn the last 18 years (by the year 2014) Dr Zakir Naik has delivered over 2000 public talks in the USA, Canada, UK, Italy, Saudi Arabia, UAE, Kuwait, Qatar, Bahrain, Oman, Egypt, Australia, New Zealand, South Africa, Botswana, Nigeria, Ghana, Gambia, Sri Lanka, Brunei, Malaysia, Singapore, Hong Kong, China, Thailand, Guyana (South America), Trinidad, Mauritius and many other countries, in addition to numerous public talks in India. In April 2012, his public talk in Kishanganj, Bihar, in India was Alhamdulillah attended by over one million people being one of the largest gathering in the world for any religious lecture by a single Orator.<br \/>\r\n<br \/>\r\nAmongst the billion plus population of India Dr Zakir Naik was ranked No. 82 in the &lsquo;100 Most Influential People in India&rsquo; list published by Indian Express in the year 2009 and ranked No. 89 in 2010. He was ranked No. 3 in the &lsquo;Top 10 Spiritual Gurus of India in 2009&rsquo; and topped this list in 2010. He is ranked in the top 70 list of the &lsquo;500 Most Influential Muslims in the World&rsquo; published by George Washington University in the year 2011, 2012, 2013 and 2014.<br \/>\r\n<br \/>\r\nHe has successfully participated in several symposia and dialogues with prominent personalities of other faiths. His public dialogue with Dr William Campbell (of USA) on the topic &ldquo;The Qur&rsquo;an and the Bible in the light of Science&rdquo; held in Chicago, USA, in April, 2000 was a resounding success. His inter-faith Dialogue with prominent Hindu Guru Sri Sri Ravi Shankar on the topic &quot;The Concept of God in Hinduism and Islam in the light of Sacred Scriptures&quot; held at Palace Grounds, Bangalore, on 21st Jan. 2006, was highly appreciated by people of both the faiths.<br \/>\r\n<br \/>\r\nShaikh Ahmed Deedat, the world famous orator on Islam and Comparative Religion, who had called Dr. Zakir &ldquo;Deedat Plus&rdquo; in 1994, presented a plaque in May 2000 with the engraving &ldquo;Awarded to Dr. Zakir Abdul-Karim Naik for his achievement in the field of Da&rsquo;wah and the study of Comparative Religion&rdquo;. &ldquo;Son what you have done in 4 years had taken me 40 years to accomplish, Alhamdulillah&rdquo;.<br \/>\r\n<br \/>\r\nShaikh Mohammed bin Rashid Al Maktoum, Vice President &amp; Prime Minister of UAE and Ruler of Dubai, presented the prestigious Dubai International Holy Quran Award&rsquo;s &lsquo;Islamic Personality of 2013&rsquo; Award on 29th July 2013, for providing outstanding services to Islam and Muslims at a global level in Media, Education and Philanthropy, to Dr Zakir Naik, along with a cash reward of UAE Dirhams 1 million (approx. US $272,000) which he promptly donated to start a Waqf (endowment) fund for Peace TV Network. Dr Zakir at 47 years, was the youngest recipient of the award.<br \/>\r\n<br \/>\r\nAgong, Tuanku Abdul Halim Mu&rsquo;adzam Shah, the king and head of state of Malaysia, conferred Dr Zakir Naik the highest award of Malaysia the &lsquo;Tokoh Ma&rsquo;al Hijrah Distinguished International Personality Award for the Year 2013&rsquo; for his significant service and contribution to the development of Islam on 5th November 2013. Also presented to<br \/>\r\nDr Zakir was a citation plaque signed by the Prime Minister of Malaysia Datuk Seri Mohd. Najib Razak.<br \/>\r\n<br \/>\r\nShaikh Dr. Sultan bin Mohammed Al Qasimi, Member of the Supreme Council of UAE and Ruler of Sharjah, presented Dr Zakir Naik the &lsquo;Sharjah Award for Voluntary Work&rsquo; for the year 2013, for his voluntary services for Islam on an international scale, on 16th January 2014 at a special ceremony in Sharjah.<br \/>\r\n<br \/>\r\nOn Wed. 15th Oct. 2014 Dr Zakir Naik, servant of Allah, was conferred with two prestigious accolades at a special event in Gambia:-<br \/>\r\n<br \/>\r\nThe Insignia of the Commander of the National Order of the Republic of The Gambia (the highest national award in Gambia) by the President of The Gambia Dr. Yahya Abdul Aziz Jammeh as well as, The Honorary &lsquo;Doctor of Humane Letters&rsquo; (Honoris Causa), by the Governing Council of the University of The Gambia (UTG) in recognition of his outstanding contribution and dissemination of knowledge in promoting research and delivery of community services internationally.<br \/>\r\n<br \/>\r\nDr Zakir Naik Alhamdulillah has more than 6 million likes on his Face Book in less than 18 months which is not only one of the highest amongst the Muslim Religious English Speakers but also one of the highest amongst any Religious English Speaker in the world.<br \/>\r\n<br \/>\r\nDr Zakir Naik appears regularly on many international TV channels in more than 200 countries of the world. He is regularly invited for TV and Radio interviews. More than a hundred of his talks, dialogues, debates and symposia are available on DVDs. He has authored many books on Islam and Comparative Religion.<br \/>\r\n<br \/>\r\nThe idealogue and driving force behind Peace TV Network is Dr Zakir Naik. He launched Peace TV English, in January 2006, it being the largest watched &lsquo;Islamic&rsquo; as well as &lsquo;any Religious&rsquo; Satellite TV channel presently in the world, with over 100 million viewership of which 25% are Non-Muslims. In its footsteps he launched Peace TV Urdu in June 2009 and Peace TV Bangla in April 2011. InshaAllah, he plans to expand Peace TV network to cover the ten major languages of the world.<\/p>","promote":1,"status":1,"created_at":"2013-12-07T09:00:00.000000Z","updated_at":"2017-12-20T19:31:56.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/avatars\/2017\/12\/non-profile-vlXp.jpg","get_name":"Zakir Naik"},{"id":39,"name":"\u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0628\u0627\u0632","slug":"abd_\u0391l_aziz_bin_abd_allah_bin_baz","image":"\/uploads\/avatars\/2017\/12\/non-profile-pYX1.jpg","role":"Author","about":"<p>&nbsp;<\/p>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>","promote":1,"status":1,"created_at":"2013-12-07T09:00:00.000000Z","updated_at":"2017-12-17T08:42:56.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/avatars\/2017\/12\/non-profile-pYX1.jpg","get_name":"\u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0628\u0627\u0632"},{"id":55,"name":"\u0646\u0627\u062c\u064a \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u0639\u0631\u0641\u062c","slug":"naji_ibrahim_al_arfaj","image":"\/uploads\/avatars\/2017\/12\/non-profile-GtnD.jpg","role":"Author","about":"<p dir=\"rtl\" style=\"text-align:right\"><span style=\"color:#000000; font-size:large\">\u0648\u0644\u062f \u0639\u0627\u0645 ( 1382\u0647\u0640 - 1962\u0645 )<\/span><\/p>\r\n\r\n<p dir=\"rtl\" style=\"text-align:right\"><span style=\"color:#000000; font-size:large\">\u0641\u064a \u0648\u0627\u062d\u0629 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0628\u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/span><\/p>\r\n\r\n<p dir=\"rtl\" style=\"text-align:right\"><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp; \u062d\u0635\u0644 \u0639\u0644\u0649 \u0634\u0647\u0627\u062f\u0629 \u0627\u0644\u0628\u0643\u0627\u0644\u0648\u0631\u064a\u0648\u0633 \u0645\u0646 \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0627\u062a \u0648\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0628\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621. \u062a\u062e\u0631\u062c \u0628\u062f\u0631\u062c\u0629 \u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0639 \u0645\u0631\u062a\u0628\u0629 \u0627\u0644\u0634\u0631\u0641 \u0627\u0644\u0623\u0648\u0644\u0649 ( \u0643\u0627\u0646 \u0627\u0644\u0623\u0648\u0644 \u0639\u0644\u0649 \u062f\u0641\u0639\u062a\u0647 \u0641\u064a \u0639\u0627\u0645 1406 \u0647\u0640 - 1986 \u0645 ) .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp; \u062d\u0627\u0635\u0644 \u0639\u0644\u0649 \u062f\u0631\u062c\u062a\u064a \u0627\u0644\u0645\u0627\u062c\u0633\u062a\u064a\u0631 \u0648 \u0627\u0644\u062f\u0643\u062a\u0648\u0631\u0627\u0647 \u0641\u064a \u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0648\u064a\u0627\u062a \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0628\u062f\u0631\u062c\u0629 \u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0646 \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 (Michigan State University) \u0641\u064a \u0627\u0644\u0648\u0644\u0627\u064a\u0627\u062a \u0627\u0644\u0645\u062a\u062d\u062f\u0629 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629\u061b \u062d\u064a\u062b \u0623\u0642\u0627\u0645 \u0647\u0646\u0627\u0643 \u0644\u0645\u062f\u0629 \u0633\u0628\u0639 \u0633\u0646\u0648\u0627\u062a (1410 - 1417 \u0647\u0640).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 -&nbsp; \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 1430 &ndash; 1433\u0647\u0640.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627 \u0645\u0633\u0627\u0639\u062f\u0627 - \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 1422 &ndash; 1426 \u0647\u0640.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 -&nbsp; \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f&nbsp; -&nbsp; \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0645\u0624\u0633\u0633 \u0645\u0634\u0631\u0648\u0639 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0631\u0641 \u0627\u0644\u0639\u0627\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0648\u0642\u0639 \u0627\u0644\u0627\u0644\u0643\u062a\u0631\u0648\u0646\u064a (www.etawasol.org)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0645\u0642\u062f\u0645 \u0644\u0628\u0631\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a\u0629 \u0648\u0625\u0630\u0627\u0639\u064a\u0629 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0645\u0624\u0644\u0641 \u0644\u0639\u062f\u0629 \u0643\u062a\u0628 \u0648\u0623\u0628\u062d\u0627\u062b \u0645\u062a\u062e\u0635\u0635\u0629 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648\u0644\u063a\u0627\u062a \u0639\u0627\u0644\u0645\u064a\u0629.<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0623\u0647\u0645 \u0627\u0644\u0645\u0646\u0627\u0635\u0628 \u0648\u0627\u0644\u062a\u0631\u0634\u064a\u062d\u0627\u062a \u0648\u0627\u0644\u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0625\u062f\u0627\u0631\u064a\u0629:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;-&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627\u064b \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 - \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 ( 1418 \u0647\u0640 ).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">-&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u064a\u0646 \u0645\u0634\u0631\u0641\u0627\u064b \u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0627\u064b \u0644\u0644\u0643\u0644\u064a\u0629 -&nbsp; \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 ( 1419 -1421 \u0647\u0640 )<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">-&nbsp; \u0627\u0644\u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627\u064b \u0645\u0633\u0627\u0639\u062f\u0627\u064b \u0644\u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u062d\u0645\u062f \u0628\u0646 \u0633\u0639\u0648\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629&nbsp; \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 ( 1422 \u0647\u0640 ) \u062d\u062a\u0649 ( 1426 \u0647\u0640 ) \u0648\u062a\u0648\u0644\u0649 \u062e\u0644\u0627\u0644 \u0647\u0630\u0647 \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0633\u0624\u0648\u0644\u064a\u0629 \u0627\u0644\u0625\u0634\u0631\u0627\u0641 \u0639\u0644\u0649 \u0627\u0644\u062a\u0637\u0648\u064a\u0631 \u0648\u0627\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0627\u0644\u062d\u0627\u0633\u0628 \u0627\u0644\u0622\u0644\u064a. \u0648\u062a\u0648\u0642\u0641 \u0639\u0646 \u0627\u0644\u0648\u0643\u0627\u0644\u0629 \u0628\u0637\u0644\u0628 \u0645\u0646\u0647 \u0645\u0646 \u0623\u062c\u0644 \u0627\u0644\u062a\u0641\u0631\u063a \u0627\u0644\u0639\u0644\u0645\u064a .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">-&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0631\u0634\u062d\u062a\u0647 \u0627\u0644\u0643\u0644\u064a\u0629 \u0644\u0646\u064a\u0644 \u062c\u0627\u0626\u0632\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u062e\u062f\u0645\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0639\u0627\u0645 ( 1425 \u0647\u0640 ).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">-&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0631\u0634\u062d\u062a\u0647 \u0627\u0644\u0643\u0644\u064a\u0629 \u0644\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0641\u0639\u0627\u0644\u064a\u0627\u062a \u0645\u0631\u0643\u0632 \u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0648\u0637\u0646\u064a \u0628\u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0641\u064a \u0639\u0627\u0645 ( 1426 \u0647\u0640).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">-&nbsp;&nbsp;&nbsp;&nbsp; \u0643\u0644\u0641 \u0628\u0645\u0644\u0641 \u062a\u0623\u0633\u064a\u0633 \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 (1428 \u0647\u0640).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">-&nbsp;&nbsp;&nbsp;&nbsp; \u0643\u0644\u0641 \u0643\u0623\u0648\u0644 \u0631\u0626\u064a\u0633 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0639\u0627\u0645 (1330 \u0647\u0640).<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0639\u0636\u0648\u064a\u0629 \u0648\u062a\u0645\u062b\u064a\u0644:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;&sect;&nbsp; \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645&nbsp; -&nbsp; \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645&nbsp; -&nbsp; \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0641\u0631\u0639 \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0631\u064a\u0627\u0636.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0645\u0633\u0644\u0645 \u0627\u0644\u062c\u062f\u064a\u062f \u0648\u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u062a\u0646\u0641\u064a\u0630\u064a\u0629 \u0644\u0647\u0627 - \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a &ndash; \u0645\u062f\u064a\u0646\u0629 \u062c\u062f\u0629 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0644\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0646\u0628\u064a \u0627\u0644\u0631\u062d\u0645\u0629 -&nbsp; \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0631\u064a\u0627\u0636.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0644\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u062d\u0648\u0644 (\u0627\u0644\u062d\u0648\u0627\u0631 \u0644\u0644\u062f\u0641\u0627\u0639 \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0645\u062d\u0645\u062f \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645). \u062a\u0646\u0638\u064a\u0645 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u062d\u0645\u062f \u0628\u0646 \u0633\u0639\u0648\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1413\u0647\u0640.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0639\u062f\u0629 \u0644\u062c\u0627\u0646 \u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u062a\u0627\u0628\u0639\u0629 \u0644\u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 - \u0627\u0644\u0631\u064a\u0627\u0636.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0645\u0643\u062a\u0628 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0647\u0641\u0648\u0641 - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0645\u0643\u062a\u0628 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632 - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0645\u0643\u062a\u0628 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0639\u064a\u0648\u0646 - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0644\u0645\u0634\u0631\u0648\u0639 \u0627\u0644\u0634\u0631\u0627\u0643\u0629 \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0627\u0644\u062a\u0627\u0628\u0639 \u0644\u0625\u062f\u0627\u0631\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 1426 \u0647\u0640.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp; \u0639\u0636\u0648 \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0645\u062d\u0644\u064a\u0629 \u0644\u0644\u0627\u0646\u062a\u062e\u0627\u0628\u0627\u062a \u0627\u0644\u0628\u0644\u062f\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 1426 \u0647\u0640.&nbsp; \u0648\u0639\u0645\u0644 \u0645\u0634\u0631\u0641\u0627 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0627\u0643\u0632 \u0627\u0644\u0627\u0646\u062a\u062e\u0627\u0628\u064a\u0629 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0644\u0628\u0639\u0636 \u0623\u062d\u064a\u0627\u0621 \u0627\u0644\u0647\u0641\u0648\u0641 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0645\u062b\u064a\u0644 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0639\u0627\u0644\u064a \u0628\u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0641\u064a \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639 \u0627\u0644\u062a\u0646\u0633\u064a\u0642\u064a \u0627\u0644\u0623\u0648\u0644 \u0644\u0645\u0633\u0624\u0648\u0644\u064a \u0627\u0644\u0642\u0646\u0648\u0627\u062a \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u062a\u062e\u0635\u064a\u0635 \u0628\u0631\u0627\u0645\u062c \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u0627\u0644\u0645\u0646\u0638\u0645\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0627\u0644\u0639\u0644\u0648\u0645 \u0641\u064a \u0627\u0644\u0623\u0631\u062f\u0646 1424 \u0647\u0640. <\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u062b\u0642\u0627\u0641\u064a\u0629 \u0627\u0644\u062a\u062d\u0636\u064a\u0631\u064a\u0629 \u0644\u0645\u0647\u0631\u062c\u0627\u0646 \u0627\u0644\u062c\u0646\u0627\u062f\u0631\u064a\u0629 \u0644\u0644\u062a\u0631\u0627\u062b \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1427 \u0647\u0640. <\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631\u0627\u062a \u0648\u0645\u0644\u062a\u0642\u064a\u0627\u062a \u0645\u062d\u0644\u064a\u0629 \u0648\u0639\u0627\u0644\u0645\u064a\u0629:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0623\u0642\u0644\u064a\u0645\u064a \u0641\u064a \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629 \u0644\u062c\u0645\u0639\u064a\u0629 \u0645\u062f\u0631\u0633\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629&nbsp; \u0644\u063a\u064a\u0631 \u0627\u0644\u0646\u0627\u0637\u0642\u064a\u0646 \u0628\u0647\u0627 MI-TESOL.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u062c\u0645\u0639\u064a\u0629 \u0645\u062f\u0631\u0633\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0644\u063a\u064a\u0631 \u0627\u0644\u0646\u0627\u0637\u0642\u064a\u0646 \u0628\u0647\u0627 (TESOL ) \u0627\u0644\u0630\u064a \u0639\u0642\u062f \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0634\u064a\u0643\u0627\u063a\u0648 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u0627\u0644\u062a\u0642\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0634\u0631\u0639\u064a\u0629 ) \u0627\u0644\u062a\u064a \u0646\u0638\u0645\u062a\u0647\u0627 \u0643\u0644\u064a\u0629 \u0627\u0644\u062d\u0627\u0633\u0628 \u0627\u0644\u0622\u0644\u064a \u0628\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u062d\u0648\u0644 ( \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0629 \u0644\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f) \u0641\u064a \u0627\u0644\u0645\u0644\u062a\u0642\u064a \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u062c\u062f\u0629 1428 \u0647\u0640. <\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u0645\u0637\u0647\u0631\u0629 ) \u0627\u0644\u062a\u064a \u0646\u0638\u0645\u062a\u0647\u0627 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 ( \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u062f\u0639\u0648\u064a\u0629 \u0648\u0627\u0644\u062a\u0642\u0646\u064a\u0627\u062a \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u0629 ) \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u0642\u064a\u0645 \u0627\u0644\u0631\u0648\u062d\u064a\u0629 ) \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u0633\u0627\u0628\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0641\u064a \u0642\u0637\u0631 1429 \u0647\u0640. <\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0633\u062a\u062e\u062f\u0627\u0645 \u0648\u0633\u0627\u0626\u0644 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a \u0643\u0644\u063a\u0629 \u0645\u062a\u0637\u0648\u0631\u0629 \u0644\u0644\u062d\u0648\u0627\u0631) \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062a\u0627\u0633\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0641\u064a \u0642\u0637\u0631 2011\u0645.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u062c\u0648\u0647\u0627\u0646\u0633\u0628\u0631\u063a \u0641\u064a \u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 2004\u0645.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0634\u0631\u064a\u0646 \u0644\u0645\u0633\u0644\u0645\u064a \u0623\u0645\u0631\u064a\u0643\u0627 \u0627\u0644\u062c\u0646\u0648\u0628\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u0627\u0632\u064a\u0644 \u0641\u064a 2006\u0645. \u062a\u0645\u062b\u064a\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0641\u0642\u0629 \u0648\u0643\u064a\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0631\u0633\u0648\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0641\u064a \u0627\u0644\u0646\u0631\u0648\u062c 2007\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062d\u0648\u0627\u0631 \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u0642\u0635\u0631 \u0627\u0644\u0635\u0641\u0627 \u0641\u064a \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 2009\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062d\u0648\u0627\u0631 \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u0645\u062f\u0631\u064a\u062f \u0628\u0623\u0633\u0628\u0627\u0646\u064a\u0627 2009\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062c\u0648\u0644\u0629 \u062f\u0639\u0648\u064a\u0629 \u0644\u0646\u064a\u0648\u0632\u0644\u0646\u062f\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629. \u0648\u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 \u0639\u0627\u0645\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0623\u0648\u0643\u0644\u0627\u0646\u062f \u0627\u0644\u0646\u064a\u0648\u0632\u0644\u0627\u0646\u062f\u064a\u0629 2008\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 \u0644\u0625\u0639\u062f\u0627\u062f \u0627\u0644\u062f\u0639\u0627\u0629 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u062f\u064a\u0631\u0628\u0646 \u0641\u064a \u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 2009\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0639\u062f\u062f \u0645\u0646 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0627\u0644\u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u062d\u0648\u0644 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a) \u0648(\u0623\u062e\u0644\u0627\u0642 \u0648\u0642\u064a\u0645 \u0627\u0644\u0645\u0628\u062a\u0639\u062b) \u0641\u064a \u0639\u062f\u0629 \u0645\u0644\u062a\u0642\u064a\u0627\u062a \u0644\u0628\u0631\u0646\u0627\u0645\u062c \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0644\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0627\u0644\u062e\u0627\u0631\u062c\u064a \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0648\u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629 ( \u0644\u062a\u0623\u0647\u064a\u0644 \u0627\u0644\u0645\u0628\u062a\u0639\u062b\u064a\u0646 \u0648\u0627\u0644\u0645\u0628\u062a\u0639\u062b\u0627\u062a \u0644\u0644\u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u0627\u0644\u062e\u0627\u0631\u062c).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u0633\u0627\u0628\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2009\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062b\u0627\u0645\u0646 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2010\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062a\u0627\u0633\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2011\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0627\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 ) \u0628\u0631\u0639\u0627\u064a\u0629 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 2011\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631 ( \u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 &ndash; \u0627\u0644\u062d\u0627\u0636\u0631 \u0648\u0627\u0644\u0645\u0633\u062a\u0642\u0628\u0644 ) \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 &ndash; \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a 2011\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0628\u0627\u0644\u0625\u0636\u0627\u0641\u0629 \u0625\u0644\u0649 \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0643\u062b\u064a\u0631 \u0645\u0646 \u0627\u0644\u0644\u062c\u0627\u0646 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u062f\u0627\u062e\u0644\u064a\u0627 \u0648\u062e\u0627\u0631\u062c\u064a\u0627.<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0627\u0644\u062a\u062f\u0631\u064a\u0628\u064a\u0629<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;&sect;&nbsp;&nbsp; \u062e\u0628\u0631\u0629 \u0644\u0623\u0643\u062b\u0631 \u0645\u0646 25 \u0633\u0646\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u062d\u0648\u0644 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0648\u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0648\u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u062d\u0627\u0633\u0646\u0647 \u0648\u062d\u0636\u0627\u0631\u062a\u0647 \u0641\u064a \u0623\u0645\u0631\u064a\u0643\u0627 \u0648\u0627\u0633\u062a\u0631\u0627\u0644\u064a\u0627 \u0648\u0646\u064a\u0648\u0632\u064a\u0644\u0646\u062f\u0627 \u0648\u0633\u0646\u063a\u0627\u0641\u0648\u0631\u0629 \u0648\u0645\u0627\u0644\u064a\u0632\u064a\u0627 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646 \u0648\u0643\u0648\u0631\u064a\u0627 \u0627\u0644\u062c\u0646\u0648\u0628\u064a\u0629 \u0648\u0627\u0646\u062f\u0648\u0646\u064a\u0633\u064a\u0627 \u0648\u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 \u0648\u0623\u0644\u0645\u0627\u0646\u064a\u0627 \u0648\u062a\u0631\u0643\u064a\u0627 \u0648\u0627\u0644\u0646\u0631\u0648\u064a\u062c \u0648\u0628\u0631\u064a\u0637\u0627\u0646\u064a\u0627 \u0648\u0627\u0633\u0643\u062a\u0644\u0646\u062f\u0627 \u0648\u0633\u0648\u064a\u0633\u0631\u0627 \u0648\u0627\u0644\u0646\u0645\u0633\u0627 \u0648\u0625\u064a\u0637\u0627\u0644\u064a\u0627 \u0648\u0627\u0644\u0645\u062c\u0631 \u0648\u0627\u0644\u062a\u0634\u064a\u0643 \u0648\u0633\u0644\u0648\u0641\u0627\u0643\u064a\u0627 \u0648\u0627\u0644\u0628\u0631\u0627\u0632\u064a\u0644 \u0648\u0627\u0644\u0647\u0646\u062f \u0648\u0645\u0635\u0631 \u0648\u0627\u0644\u0623\u0631\u062f\u0646 \u0648 \u0642\u0637\u0631 \u0648\u0627\u0644\u0643\u0648\u064a\u062a \u0648\u0627\u0644\u0628\u062d\u0631\u064a\u0646 \u0648\u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u0645\u0644\u0643\u0629 (\u0641\u064a \u0639\u062f\u0629 \u0645\u062f\u0646 \u0645\u0646\u0647\u0627: \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 \u060c \u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629 \u060c \u0627\u0644\u0631\u064a\u0627\u0636\u060c \u062c\u062f\u0629\u060c \u0627\u0644\u062f\u0645\u0627\u0645\u060c \u0627\u0644\u062c\u0628\u064a\u0644 \u060c \u0627\u0644\u062e\u0628\u0631\u060c \u0627\u0644\u0638\u0647\u0631\u0627\u0646 \u060c \u0628\u0642\u064a\u0642 \u060c \u0627\u0644\u0647\u0641\u0648\u0641 \u060c \u0627\u0644\u0645\u0628\u0631\u0632 \u060c \u0627\u0644\u0639\u064a\u0648\u0646 \u060c \u0628\u0631\u064a\u062f\u0629\u060c \u0639\u0646\u064a\u0632\u0629 \u060c \u062c\u064a\u0632\u0627\u0646 \u060c \u0646\u062c\u0631\u0627\u0646 \u060c \u0634\u0631\u0648\u0631\u0629 \u060c \u062d\u0627\u0626\u0644\u060c \u0627\u0644\u0637\u0627\u0626\u0641\u060c \u064a\u0646\u0628\u0639 \u060c \u0627\u0644\u062e\u0641\u062c\u064a).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0648\u0645\u0646 \u0623\u0647\u0645 \u0647\u0630\u0647 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a :<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0641\u064a \u0645\u0639\u0631\u0636 (\u0643\u0646 \u062f\u0627\u0639\u064a\u0627\u064b) \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0648\u0627\u0644\u0642\u0635\u064a\u0645 \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629 \u0648\u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp; \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0628\u0631\u0639\u0627\u064a\u0629 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp; \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0642\u0637\u0631.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062d\u0648\u0627\u0631 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0644\u062c\u0646\u0629 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a ( \u062a\u0627\u064a\u0632) \u0641\u064a \u0627\u0644\u0643\u0648\u064a\u062a.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0644\u062f\u0639\u0627\u0629 \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u0645\u0639\u0644\u0648\u0645\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0625\u0644\u0642\u0627\u0621 \u0645\u062d\u0627\u0636\u0631\u0629 \u0641\u064a \u0627\u0644\u0642\u0631\u064a\u0629 \u0627\u0644\u062a\u0631\u0627\u062b\u064a\u0629 \u0641\u064a \u062f\u0628\u064a - \u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u062f\u0627\u0639\u064a\u0629 \u0627\u0644\u0631\u0642\u0645\u064a ) \u0641\u064a \u0645\u0631\u0643\u0632 \u0627\u0643\u062a\u0634\u0641 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0627\u0644\u0628\u062d\u0631\u064a\u0646.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 \u0627\u0641\u062a\u062a\u0627\u062d\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0637\u0641\u0644\u064a \u0627\u0644\u062a\u0648\u062d\u062f\u064a : \u0631\u062d\u0644\u0629 \u0627\u0644\u0623\u0644\u0645 \u0648\u0627\u0644\u0623\u0645\u0644 ) \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0634\u0631\u0643\u0629 \u0623\u0631\u0627\u0645\u0643\u0648 \u0627\u0644\u062b\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u0638\u0647\u0631\u0627\u0646 \u0644\u0644\u062a\u0648\u0639\u064a\u0629 \u0628\u0630\u0648\u064a \u0627\u0644\u0627\u062d\u062a\u064a\u0627\u062c\u0627\u062a \u0627\u0644\u062e\u0627\u0635\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0629 \u0627\u0644\u0627\u0641\u062a\u062a\u0627\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u0623\u0648\u0644 \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0646\u062d \u0628\u0631\u0639\u0627\u064a\u0629 \u0627\u0644\u0646\u062f\u0648\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u0634\u0628\u0627\u0628 \u0627\u0644\u0645\u0633\u0644\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u062f\u0648\u0631\u0629 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0646\u062d \u0627\u0644\u0635\u064a\u0646\u064a\u064a\u0646 \u0645\u0646 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0633\u0639\u0648\u062f \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0631\u064a\u0627\u0636 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 ( \u0642\u0635\u0629 \u0646\u062c\u0627\u062d ) \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u062a\u062d\u0636\u064a\u0631\u064a\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0633\u0639\u0648\u062f \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u0635\u064a\u0645 \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0648\u0637\u0644\u0627\u0628 \u0648\u0637\u0627\u0644\u0628\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0631\u064a\u0627\u0636.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0644\u0642\u0627\u0621\u0627\u062a \u062d\u0648\u0627\u0631\u064a\u0629 \u0645\u0646\u0648\u0639\u0629 \u0645\u0639 \u0637\u0644\u0627\u0628 \u0627\u0644\u062c\u0627\u0645\u0639\u0627\u062a \u0648\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0631\u062d\u0644\u0629 \u0627\u0644\u062b\u0627\u0646\u0648\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0639\u062f\u062f \u0645\u0646 \u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u062d\u0648\u0644 \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0644\u0645 \u0648\u0627\u0644\u0646\u062c\u0627\u062d \u0648\u0627\u0644\u062a\u0645\u064a\u0632 \u0648\u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0648\u062a\u062c\u0627\u0631\u0628 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0648\u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0644\u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0628\u062a\u0639\u062b\u064a\u0646 \u0641\u064a \u0646\u064a\u0648\u0632\u0644\u0646\u062f\u0627 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646 \u0648\u0641\u064a \u0628\u0631\u064a\u0637\u0627\u0646\u064a\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0639\u0627\u0644\u064a \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u062a\u0647\u064a\u0626\u0629 \u0644\u0644\u0645\u0639\u064a\u062f\u064a\u0646 \u0648\u0627\u0644\u0645\u0639\u064a\u062f\u0627\u062a ( \u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0627\u0644\u062e\u0627\u0631\u062c\u064a ) \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0641\u064a \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0646 14- 16 \/ 6 \/ 1433 \u0647\u0640<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0627\u0645\u062c \u0625\u0630\u0627\u0639\u064a\u0629 \u0648\u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a\u0629:<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a \u0623\u0633\u0628\u0648\u0639\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0641\u0647\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0644\u0645\u062f\u0629 \u0633\u062a \u0633\u0646\u0648\u0627\u062a.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( Reaching Out ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u0647\u062f\u0649 \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0646\u0642\u0637\u0629 \u062a\u062d\u0648\u0644 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0641\u0627\u062a\u064a\u062d \u0644\u0643\u0633\u0628 \u0627\u0644\u0642\u0644\u0648\u0628 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0642\u0635\u0635 \u0625\u0633\u0644\u0627\u0645 \u0645\u0624\u062b\u0631\u0629 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u062c\u0633\u0648\u0631 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u0628\u062d\u062b \u0639\u0646 \u0627\u0644\u062d\u0642\u064a\u0642\u0629) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0642\u062f\u0645\u0629 \u0641\u064a \u0645\u0642\u0627\u0631\u0646\u0629 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0623\u0633\u0628\u0648\u0639\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( \u062c\u0645\u0627\u0644 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0644\u0645\u062f\u0629 \u0633\u0628\u0639 \u0633\u0646\u0648\u0627\u062a.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0639\u062f\u0629 \u062d\u0644\u0642\u0627\u062a \u062d\u0648\u0644 \u0648\u0633\u0627\u0626\u0644 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0641\u064a \u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0645\u0633\u062a\u0643\u0634\u0641 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u0623\u0628\u0639\u0627\u062f \u0627\u0644\u0631\u0645\u0636\u0627\u0646\u064a \u0648\u0645\u062f\u0627\u062e\u0644\u0627\u062a \u0641\u064a \u0628\u0631\u0646\u0627\u0645\u062c \u0633\u0627\u0639\u0629 \u062d\u0648\u0627\u0631 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u062c\u0644\u0633\u0629 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u0645\u064a\u0627\u062f\u064a\u0646 \u0641\u064a \u0642\u0646\u0627\u0629 \u0627\u0644\u0645\u062c\u062f \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0628\u0631\u0627\u0645\u062c \u0645\u0628\u0627\u0634\u0631\u0629 ( \u0639\u0644\u0649 \u0627\u0644\u0647\u0648\u0627\u0621 ) \u0641\u064a \u062a\u0644\u0641\u0632\u064a\u0648\u0646 \u0642\u0637\u0631.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0645\u0634\u0627\u0631\u0643\u0627\u062a \u0648\u0644\u0642\u0627\u0621\u0627\u062a \u0645\u062a\u0639\u062f\u062f\u0629 \u0641\u064a \u0627\u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0634\u0627\u0631\u0642\u0629 \u0648\u0642\u0646\u0627\u0629 \u062f\u0644\u064a\u0644 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u062d\u0645\u0629 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u0627\u064a\u0629 \u0648\u0642\u0646\u0627\u0629 \u0646\u0648\u0631 \u062f\u0628\u064a \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u0623\u064a \u0627\u0644\u0643\u0648\u064a\u062a\u064a\u0629 \u0648\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0641\u064a \u0627\u0644\u0643\u0648\u064a\u062a \u0648\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636 &ndash; \u0627\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0639\u0627\u0645 \u0648\u0627\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0623\u0648\u0631\u0628\u064a ( \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629) .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">\u062a\u0623\u0644\u064a\u0641 \u0648\u0625\u0639\u062f\u0627\u062f \u0627\u0644\u0643\u062a\u0628 \u062d\u0648\u0644 \u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;&middot;&nbsp; \u0643\u062a\u0627\u0628 ( \u0631\u0633\u0627\u0644\u0629 \u0648\u0627\u062d\u062f\u0629 \u0641\u0642\u0637 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u062a\u0645 \u062a\u0631\u062c\u0645\u062a\u0647 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0623\u0633\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648 \u0627\u0644\u0645\u062c\u0631\u064a\u0629 \u0648\u0627\u0644\u062f\u0646\u0645\u0627\u0631\u0643\u064a\u0629 \u0648 \u0627\u0644\u0641\u0644\u0628\u064a\u0646\u064a\u0629 \u0648\u063a\u064a\u0631\u0647\u0627. \u062a\u0645 \u062a\u0648\u0632\u064a\u0639 \u0623\u0643\u062b\u0631 \u0645\u0646 3 \u0645\u0644\u064a\u0648\u0646 \u0646\u0633\u062e\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0643\u062a\u0627\u0628 ( \u0627\u0644\u0625\u0644\u0647 \u0641\u064a \u0627\u0644\u0646\u0635\u0631\u0627\u0646\u064a\u0629 \u0645\u0627 \u0637\u0628\u064a\u0639\u062a\u0647\u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u062a\u0645 \u062a\u0631\u062c\u0645\u062a\u0647 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp; \u0643\u062a\u0627\u0628 \u062c\u062f\u064a\u062f \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0647\u0644 \u0627\u0643\u062a\u0634\u0641\u062a \u062c\u0645\u0627\u0644\u0647 \u0627\u0644\u062d\u0642\u064a\u0642\u064a \u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648 \u064a\u0648\u0636\u062d \u0647\u0630\u0627 \u0627\u0644\u0643\u062a\u0627\u0628 \u0631\u0648\u0639\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648 \u0635\u0648\u0631\u062a\u0647 \u0627\u0644\u0645\u0634\u0631\u0642\u0629 \u062a\u0631\u062c\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0623\u0633\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0628\u064a\u0646\u064a\u0629 \u0648\u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629 \u0648\u0627\u0644\u0647\u0648\u0644\u0646\u062f\u064a\u0629 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&middot;&nbsp; \u0643\u062a\u0627\u0628 \u062c\u062f\u064a\u062f \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0647\u0644 \u0627\u0643\u062a\u0634\u0641\u062a \u0627\u0644\u062d\u0642\u064a\u0642\u0629 \u062d\u0648\u0644\u0647 \u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u064a\u0639\u0631\u0641 \u0628\u0633\u064a\u0631\u0629 \u0627\u0644\u0646\u0628\u064a \u0645\u062d\u0645\u062f \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0628\u0623\u0633\u0644\u0648\u0628 \u064a\u0646\u0627\u0633\u0628 \u0627\u0644\u0639\u0642\u0644\u064a\u0629 \u0627\u0644\u063a\u0631\u0628\u064a\u0629 .<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0645\u0634\u0627\u0631\u0643\u0627\u062a \u0648\u0627\u0633\u0647\u0627\u0645\u0627\u062a \u0645\u062a\u0641\u0631\u0642\u0629:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0627\u0644\u0625\u0634\u0631\u0627\u0641 \u0639\u0644\u0649 \u0645\u0631\u0643\u0632 \u0627\u0644\u062c\u062f\u0627\u0631\u0629 \u0627\u0644\u062f\u0648\u0644\u064a \u0644\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2004- 2007\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u062d\u062f \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2004\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0631\u0648\u0636\u0629 \u0627\u0644\u062c\u062f\u0627\u0631\u0629 \u0627\u0644\u0623\u0647\u0644\u064a\u0629 2007\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp; \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0645\u0634\u0631\u0648\u0639 \u0645\u0624\u0633\u0633\u0629 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0644\u0644\u062a\u0623\u0647\u064a\u0644 \u0639\u0644\u0649 \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0644\u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u062e\u062f\u0645\u0627\u062a \u0648\u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0648\u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 2009\u0645.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&sect;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u0627\u0644\u0634\u0631\u0627\u0643\u0629 \u0627\u0644\u0645\u062c\u062a\u0645\u0639\u064a\u0629 \u0645\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0648\u0627\u0644\u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0642\u0646\u064a\u0629 \u0648\u0625\u062f\u0627\u0631\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0641\u064a \u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629.<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u062c\u062f\u0648\u0644 \u064a\u0644\u062e\u0635 \u0623\u0647\u0645 \u0627\u0644\u062a\u0648\u0627\u0631\u064a\u062e \u0648\u0627\u0644\u0623\u0639\u0645\u0627\u0644<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0641\u064a \u0633\u064a\u0631\u0629 \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \/ \u0646\u0627\u062c\u064a \u0627\u0644\u0639\u0631\u0641\u062c<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0627\u0644\u0639\u0627\u0645<\/span><br \/>\r\n&nbsp;&nbsp;&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">\u0627\u0644\u0639\u0645\u0644 \/ \u0627\u0644\u0646\u0634\u0627\u0637<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1402 \u0647\u0640 &ndash; 1406<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1986 -&nbsp; 1982<\/span><br \/>\r\n&nbsp;<br \/>\r\n&nbsp;<br \/>\r\n&nbsp;&nbsp;&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0628\u0643\u0627\u0644\u0648\u0631\u064a\u0648\u0633 &ndash; \u062a\u062e\u0635\u0635 \u0644\u063a\u0627\u062a \u0648\u062a\u0631\u062c\u0645\u0629 (English ).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u062a\u062e\u0631\u062c \u0628\u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0639 \u0645\u0631\u062a\u0628\u0629 \u0627\u0644\u0634\u0631\u0641 \u0627\u0644\u0623\u0648\u0644\u0649.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">( \u0643\u0627\u0646 \u062a\u0631\u062a\u064a\u0628\u0647 \u0627\u0644\u0623\u0648\u0644 \u0639\u0644\u0649 \u062f\u0641\u0639\u062a\u0647 ).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 - \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 - \u062f\u0641\u0639\u0629 1986 \u0645 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0628\u062f\u0627\u064a\u0629 \u0627\u0644\u0627\u0647\u062a\u0645\u0627\u0645 \u0628\u0627\u0644\u062d\u0648\u0627\u0631 \u0645\u0639 \u063a\u064a\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0627\u0644\u0639\u0645\u0644 \u0645\u0639\u064a\u062f\u0627 \u0641\u064a \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 &ndash; \u0628\u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 - \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1407 &ndash; 1409 \u0647\u0640<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1989 - 1987 \u0645<\/span><br \/>\r\n&nbsp;&nbsp;&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0627\u0644\u0627\u0647\u062a\u0645\u0627\u0645 \u0628\u062f\u0631\u0627\u0633\u0629 \u0639\u0644\u0645 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u0642\u0627\u0631\u0646. \u0648\u062d\u0636\u0648\u0631 \u062f\u0648\u0631\u0629 \u0644\u0644\u0634\u064a\u062e\/ \u0623\u062d\u0645\u062f \u062f\u064a\u062f\u0627\u062a \u0648\u0645\u0634\u0627\u0647\u062f\u0629 \u0627\u0644\u0639\u062f\u064a\u062f \u0645\u0646 \u0645\u0646\u0627\u0638\u0631\u0627\u062a\u0647 \u0648\u0642\u0631\u0627\u0621\u0629 \u0643\u062a\u0628\u0647 (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0627\u0644\u0625\u0633\u0647\u0627\u0645 \u0641\u064a \u062a\u0623\u0633\u064a\u0633 \u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0648\u0627\u0644\u0639\u0645\u0644 \u0643\u0623\u0648\u0644 \u0645\u062f\u064a\u0631 \u0645\u062a\u0639\u0627\u0648\u0646 \u0644\u0644\u0645\u0643\u062a\u0628.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1410 &ndash; 1417 \u0647\u0640<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1997 - 1989 \u0645<\/span><br \/>\r\n&nbsp;&nbsp;&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0625\u0644\u0649 \u0623\u0645\u0631\u064a\u0643\u0627 \u0644\u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0645\u0627\u062c\u0633\u062a\u064a\u0631 \u0648\u0627\u0644\u062f\u0643\u062a\u0648\u0631\u0627\u0629 \u0641\u064a \u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0648\u064a\u0627\u062a \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0625\u0636\u0627\u0641\u0629 \u0625\u0644\u0649 \u062f\u0631\u0627\u0633\u0627\u062a\u0647 \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0639\u0643\u0641 \u0639\u0644\u0649 \u062f\u0631\u0627\u0633\u0629 \u0639\u0644\u0645 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u0642\u0627\u0631\u0646 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0645\u0639 \u0623\u062a\u0628\u0627\u0639 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0623\u062e\u0631\u0649 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627\u064b \u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0637\u0644\u0628\u0629 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629 (\u0631\u0634\u062d&nbsp; \u0644\u0645\u062f\u0629 \u062e\u0645\u0633 \u0633\u0646\u0648\u0627\u062a \u0645\u062a\u062a\u0627\u0644\u064a\u0629 ).<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0642\u0627\u0645 \u0628\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u0639\u062f\u064a\u062f \u0645\u0646 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0639\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u062d\u0636\u0627\u0631\u062a\u0647 \u0641\u064a \u062c\u0627\u0645\u0639\u0627\u062a \u0648\u0645\u062f\u0627\u0631\u0633 \u0648\u0633\u062c\u0648\u0646 \u0648\u062c\u0645\u0639\u064a\u0627\u062a \u0623\u0645\u0631\u064a\u0643\u064a\u0629 \u0639\u062f\u064a\u062f\u0629.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1418 &ndash; 1419 \u0647\u0640<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1999 - 1998 \u0645<\/span><br \/>\r\n&nbsp;&nbsp;&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0628\u0639\u062f \u0627\u0644\u0631\u062c\u0648\u0639 \u0625\u0644\u0649 \u0627\u0644\u0648\u0637\u0646 \u0628\u0627\u0634\u0631\u0639\u0645\u0644\u0647 \u0623\u0633\u062a\u0627\u0630\u0627 \u0645\u0633\u0627\u0639\u062f\u0627 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 - \u0641\u0631\u0639 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 .<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0639\u0645\u0644 \u0645\u062f\u064a\u0631\u0627\u064b ( \u0645\u062a\u0639\u0627\u0648\u0646\u0627\u064b ) \u0644\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u062f\u0639\u0648\u064a\u0629 \u0628\u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1420 &ndash; 1421 \u0647\u0640<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">2001 - 2000 \u0645<\/span><br \/>\r\n&nbsp;&nbsp;&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0627\u0644\u0625\u0633\u0647\u0627\u0645 \u0641\u064a \u062a\u0623\u0633\u064a\u0633 \u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632 ( \u0641\u064a \u0645\u062d\u0627\u0641\u0638\u0629 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 ) \u0648\u0627\u0644\u0639\u0645\u0644 \u0645\u062f\u064a\u0631\u0627\u064b \u0645\u062a\u0639\u0627\u0648\u0646\u0627\u064b \u0644\u0647\u0630\u0627 \u0627\u0644\u0645\u0643\u062a\u0628.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">1422 &ndash; 1433 \u0647\u0640<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">2012 - 2002 \u0645<\/span><br \/>\r\n&nbsp;<br \/>\r\n&nbsp;<br \/>\r\n&nbsp;&nbsp;&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">&nbsp;- \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062a\u0623\u0644\u064a\u0641 \u0648\u0627\u0644\u0639\u0645\u0644 \u0627\u0644\u0625\u0639\u0644\u0627\u0645\u064a \u0648 \u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u0627\u062a \u0648\u0627\u0644\u062a\u062c\u0627\u0631\u0628 \u0648\u0627\u0644\u062e\u0628\u0631\u0627\u062a \u0644\u0644\u0645\u0631\u0627\u0643\u0632 \u0648\u0627\u0644\u062c\u0647\u0627\u062a \u0627\u0644\u0631\u0633\u0645\u064a\u0629 \u0648\u063a\u064a\u0631 \u0627\u0644\u0631\u0633\u0645\u064a\u0629 \u0645\u062d\u0644\u064a\u0627 \u0648\u0639\u0627\u0644\u0645\u064a\u0627.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u0627\u0644\u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 -&nbsp; \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2009<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">- \u062a\u0623\u0633\u064a\u0633 \u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a&nbsp; 2009\u0645.<\/span><\/p>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>","promote":1,"status":1,"created_at":"2013-12-13T09:00:00.000000Z","updated_at":"2017-12-20T19:34:06.000000Z","language_id":2,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/avatars\/2017\/12\/non-profile-GtnD.jpg","get_name":"\u0646\u0627\u062c\u064a \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u0639\u0631\u0641\u062c"},{"id":57,"name":"\u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0623\u0628\u0648 \u062d\u0631\u0628","slug":"ibrahim_abo_harb","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":"\u062e\u0631\u064a\u062c \u0643\u0644\u064a\u0629 \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0648\u0645\u0647\u062a\u0645 \u0628\u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0639\u0628\u0631 \u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0627\u0644\u0645\u0648\u0627\u0642\u0639\u060c \u0623\u0633\u0633 \u0639\u062f\u062f\u0627 \u0645\u0646 \u0627\u0644\u0645\u0648\u0627\u0642\u0639 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0623\u0647\u0645\u0647\u0627:\r\nhttp:\/\/www.islam-guide.com \u0648 http:\/\/www.islamreligion.com \u0648\u063a\u064a\u0631\u0647\u0627\u060c \u0648\u0645\u0639\u062f \u0648\u062c\u0627\u0645\u0639 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0634\u0647\u0648\u0631: \u0627\u0644\u062f\u0644\u064a\u0644 \u0627\u0644\u0645\u062e\u062a\u0635\u0631 \u0627\u0644\u0645\u0635\u0648\u0631 \u0644\u0641\u0647\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0630\u064a \u062a\u0631\u062c\u0645 \u0644\u0623\u0643\u062b\u0631 \u0645\u0646 45 \u0644\u063a\u0629 \u0648\u0637\u0628\u0639 \u0645\u0646\u0647 \u0627\u0644\u0645\u0644\u0627\u064a\u064a\u0646.","promote":1,"status":1,"created_at":"2013-12-15T09:00:00.000000Z","updated_at":"2013-12-15T09:00:00.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"\u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0623\u0628\u0648 \u062d\u0631\u0628"}],"books":[{"id":133,"title":"Kl\u00ed\u010d k pochopen\u00ed isl\u00e1mu","slug":"klic-k-pochopeni-islamu-1432798897","image":"\/uploads\/books\/130136478022285000-aomzh.jpg","hint":"<p>Kl&iacute;\u010d k pochopen&iacute; isl&aacute;mu<\/p>","arabic_notes":null,"book_text":"<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\"><strong><em>Kl&iacute;\u010d k pochopen&iacute; isl&aacute;mu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\">\u0627\u0644\u0645\u0641\u062a\u0627\u062d \u0644\u0641\u0647\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645<\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\">\u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629<strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\"><strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\"><strong><em>Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\">\u062f. \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong><em>P\u0159eklad:<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\">\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong>EUROPEAN ISLAMIC RESEARCH CENTER (EIRC)<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong><em>&amp;<\/em><\/strong><strong><em> <\/em><\/strong><strong><em>Zuzana Amrani<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong><em>Kl&iacute;\u010d k pochopen&iacute; isl&aacute;mu<\/em><\/strong><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong><em>Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong><em>P\u0159eklad:<\/em><\/strong><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong>EUROPEAN ISLAMIC RESEARCH CENTER (EIRC)<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong><em>&amp;<\/em><\/strong><strong><em> <\/em><\/strong><strong><em>Zuzana Amrani<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Redakto\u0159i<\/em><\/strong><\/span><\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Prof. Kamal Hassan Ali (\u0159editel multikulturn&iacute;ch studi&iacute; sv\u011btov&yacute;ch jazyk\u016f a genderov&yacute;ch studi&iacute;)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dr. Ahmad Turkistani (docent na Al-Imam University)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dr. Khider Alshibani (fyzika pevn&yacute;ch l&aacute;tek)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dr. Ibrahim bin Sa&#39;ad Abu Nayyan<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dr. Omm Hassan Al Shareef (literatura)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dawud Abu Sulaiman Mavins<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Khalid Walter Denston<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Abdulsalaam Abdullateef Al-Britani<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Abdussalam Schalabi<\/span><\/li>\r\n<\/ul>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Annie Torres<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&copy; <\/em><\/strong><strong><em>Copyright:<\/em><\/strong> <strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Abdul-Rahman Abdul Kareem Al-Sheha<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Autor si vyhrazuje ve&scaron;ker&aacute; pr&aacute;va, s v&yacute;jimkou &scaron;&iacute;\u0159en&iacute; zdarma bez jak&yacute;chkoli dopln\u011bn&iacute;, &uacute;prav \u010di &scaron;krt\u016f.<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.thekeytoislam.com\/\">http:\/\/www.thekeytoislam.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Obsah<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3677_761583966\">&Uacute;vod.......................................................................................................................................................... 5<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3679_761583966\">P\u0159edmluva.................................................................................................................................................. 6<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3681_761583966\">Co je to isl&aacute;m?............................................................................................................................................ 7<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3683_761583966\">Co \u0159&iacute;kaj&iacute; o isl&aacute;mu................................................................................................................................... 9<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3685_761583966\">Pil&iacute;\u0159e isl&aacute;mu......................................................................................................................................... 10<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3687_761583966\">Kdo je Posel isl&aacute;mu............................................................................................................................. 11<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3689_761583966\">Co \u0159&iacute;kaj&iacute; o Muhammadovi (*)............................................................................................................. 12<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3691_761583966\">Pil&iacute;\u0159e v&iacute;ry............................................................................................................................................. 16<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3699_761583966\">Co je to Kor&aacute;n..................................................................................................................................... 19<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3701_761583966\">Co \u0159&iacute;kaj&iacute; o Kor&aacute;nu............................................................................................................................... 19<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3709_761583966\">Z&aacute;kladn&iacute; c&iacute;le isl&aacute;mu................................................................................................................................. 22<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3711_761583966\">Etiketa, dobr&eacute; zp\u016fsoby a mor&aacute;lka v isl&aacute;mu.............................................................................................. 22<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3713_761583966\">Pr&aacute;va v isl&aacute;mu.......................................................................................................................................... 23<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3715_761583966\">Co v&iacute;te o isl&aacute;mu?...................................................................................................................................... 25<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3717_761583966\">1. Kaaba.............................................................................................................................................. 25<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3719_761583966\">2. \u010cern&yacute; k&aacute;men................................................................................................................................... 27<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3721_761583966\">3. Abrah&aacute;movo m&iacute;sto.......................................................................................................................... 27<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3723_761583966\">4. Studna Zamzam.............................................................................................................................. 28<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3725_761583966\">5. As-Saf&aacute; a Al-Marwa........................................................................................................................ 29<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3727_761583966\">6. D\u017eamar&aacute;t......................................................................................................................................... 30<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3729_761583966\">7. Oslavy muslimsk&yacute;ch sv&aacute;tk\u016f............................................................................................................ 31<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3731_761583966\">8. Prorokova me&scaron;ita (masd\u017eid)............................................................................................................ 31<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3733_761583966\">9. Jeskyn\u011b Hir&aacute;&#39;................................................................................................................................... 32<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3735_761583966\">10. Me&scaron;ita Skaln&iacute; d&oacute;m......................................................................................................................... 33<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3737_761583966\">11. Me&scaron;ita Al-Aqs&aacute;.............................................................................................................................. 33<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3739_761583966\">Isl&aacute;m a majetek........................................................................................................................................ 34<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3741_761583966\">Isl&aacute;m a \u017eeny............................................................................................................................................. 34<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3743_761583966\">Isl&aacute;msk&yacute; pohled na sexu&aacute;ln&iacute; vztahy......................................................................................................... 36<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3745_761583966\">Isl&aacute;m a nemuslimov&eacute;................................................................................................................................ 37<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3747_761583966\">Isl&aacute;m a dal&scaron;&iacute; zjeven&aacute; n&aacute;bo\u017eenstv&iacute;............................................................................................................ 37<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3749_761583966\">Co \u0159&iacute;k&aacute; Kor&aacute;n o Moj\u017e&iacute;&scaron;ovi.................................................................................................................. 38<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3751_761583966\">Co \u0159&iacute;k&aacute; Kor&aacute;n o Je\u017e&iacute;&scaron;ovi a jeho matce, nech\u0165 jim All&aacute;h \u017eehn&aacute;........................................................... 38<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3753_761583966\">L&aacute;ska muslim\u016f k Je\u017e&iacute;&scaron;ovi a jeho matce............................................................................................... 39<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3755_761583966\">Isl&aacute;m a d\u017eih&aacute;d.......................................................................................................................................... 40<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3757_761583966\">Isl&aacute;m &ndash; n&aacute;bo\u017eenstv&iacute; m&iacute;ru......................................................................................................................... 41<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3759_761583966\">Isl&aacute;m a spole\u010dnost.................................................................................................................................... 43<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3761_761583966\">Isl&aacute;m a \u010distota.......................................................................................................................................... 44<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3763_761583966\">Isl&aacute;m a v\u011bd\u011bn&iacute;.......................................................................................................................................... 46<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3765_761583966\">Vliv isl&aacute;msk&eacute; civilizace na modern&iacute; v\u011bdu........................................................................................... 47<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3767_761583966\">Klady isl&aacute;msk&eacute; civilizace......................................................................................................................... 53<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3769_761583966\">V\u011bdeck&aacute; fakta v n\u011bkolika kor&aacute;nsk&yacute;ch ver&scaron;&iacute;ch......................................................................................... 53<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3771_761583966\">Kor&aacute;n a po\u010d&aacute;tek sv\u011bta......................................................................................................................... 55<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3773_761583966\">Kor&aacute;n a rozp&iacute;n&aacute;n&iacute; vesm&iacute;ru................................................................................................................... 58<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3775_761583966\">Kor&aacute;n o nebesk&yacute;ch t\u011blesech................................................................................................................ 60<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3777_761583966\">Kor&aacute;n o tlaku vzduchu........................................................................................................................ 62<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3779_761583966\">Kor&aacute;n o temnot\u011b a vn\u011bj&scaron;&iacute;ch vrstv&aacute;ch atmosf&eacute;ry................................................................................. 63<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3781_761583966\">Kor&aacute;n o atomu..................................................................................................................................... 64<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3783_761583966\">Kor&aacute;n a st&aacute;dia lidsk&eacute;ho embryon&aacute;ln&iacute;ho v&yacute;voje.................................................................................. 65<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3785_761583966\">Kor&aacute;nsk&yacute; popis oce&aacute;n\u016f....................................................................................................................... 72<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3793_761583966\">Kor&aacute;n o vzniku oblak\u016f a de&scaron;ti............................................................................................................. 75<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3795_761583966\">Kor&aacute;n o zv&iacute;\u0159atech................................................................................................................................ 79<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3797_761583966\">Kor&aacute;n o hor&aacute;ch.................................................................................................................................... 79<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3799_761583966\">Kor&aacute;n o vod\u011b a \u017eivotu......................................................................................................................... 81<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3801_761583966\">Nep\u0159&aacute;tel&eacute; isl&aacute;mu....................................................................................................................................... 82<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3803_761583966\">Vynikaj&iacute;c&iacute; vlastnosti a jedine\u010dnost isl&aacute;mu................................................................................................ 84<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3805_761583966\">Jak se st&aacute;t muslimem................................................................................................................................ 88<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__3807_761583966\">Z&aacute;v\u011br........................................................................................................................................................ 89<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__4184_2014616371\">Odkazy..................................................................................................................................................... 91<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"#__RefHeading__4186_2014616371\">Doporu\u010den&eacute; webov&eacute; str&aacute;nky.................................................................................................................... 93<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&Uacute;vod<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Ve jm&eacute;nu All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>V&scaron;echna chv&aacute;la pat\u0159&iacute; All&aacute;hovi, P&aacute;nu<a href=\"#_ftn1\"><strong>[1]<\/strong><\/a> v&scaron;ech sv\u011bt\u016f, nech\u0165 \u017eehn&aacute; Sv&eacute;mu prorokovi a ochr&aacute;n&iacute; ho a jeho rodinu p\u0159ed v&scaron;&iacute;m zlem.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tato publikace stru\u010dn\u011b vysv\u011btluje posledn&iacute; Bo\u017e&iacute; n&aacute;bo\u017eenstv&iacute;<a href=\"#_ftn2\"><strong>[2]<\/strong><\/a>, kter&eacute; nahradilo v&scaron;echna p\u0159ede&scaron;l&aacute; n&aacute;bo\u017eenstv&iacute;. Podle posledn&iacute;ch pr\u016fzkum\u016f m&aacute; isl&aacute;m p\u0159es miliardu n&aacute;sledovn&iacute;k\u016f po cel&eacute;m sv\u011bt\u011b. Toto n&aacute;bo\u017eenstv&iacute; p\u0159ij&iacute;m&aacute; velk&eacute; mno\u017estv&iacute; lid&iacute;, p\u0159esto\u017ee vyz&yacute;vatel&eacute; k isl&aacute;mu nemaj&iacute; dostate\u010dnou finan\u010dn&iacute; ani mor&aacute;ln&iacute; podporu. I p\u0159esto skoro nikdy nesly&scaron;&iacute;me o p\u0159&iacute;padech, \u017ee by se muslim po p\u0159ijet&iacute; isl&aacute;mu sv&eacute;ho n&aacute;bo\u017eenstv&iacute; z\u0159ekl.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>D\u0159&iacute;v ne\u017e se za\u010dtete do t&eacute;to publikace, m\u011bli byste v\u011bd\u011bt, \u017ee Kor&aacute;n nen&iacute; v\u011bdeckou knihou. V isl&aacute;mu m&aacute; v\u011bd\u011bn&iacute; velkou v&aacute;hu a u\u010denci se v muslimsk&eacute; spole\u010dnosti t\u011b&scaron;&iacute; velk&eacute; &uacute;ct\u011b. Kor&aacute;n je z&aacute;kladn&iacute;m z&aacute;konem, kter&yacute;m se \u0159&iacute;d&iacute; muslim\u016fv \u017eivot, a dot&yacute;k&aacute; se politick&yacute;ch, spole\u010densk&yacute;ch, ekonomick&yacute;ch, mor&aacute;ln&iacute;ch i dal&scaron;&iacute;ch ot&aacute;zek.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>M&yacute;m c&iacute;lem v t&eacute;to publikaci nen&iacute; naj&iacute;t odpov&iacute;daj&iacute;c&iacute; kor&aacute;nsk&yacute; ver&scaron; pro ka\u017ed&yacute; v\u011bdeck&yacute; objev. Uv&aacute;d&iacute;m n\u011bkter&aacute; v\u011bdeck&aacute; fakta pouze proto, abych uk&aacute;zal, \u017ee n\u011bkter&eacute; kor&aacute;nsk&eacute; ver&scaron;e p\u0159esn\u011b popisuj&iacute; v\u011bdeck&eacute; poznatky, kter&eacute; modern&iacute; v\u011bda objevila teprve ned&aacute;vno.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Vyz&yacute;v&aacute;m v&scaron;echny, aby si p\u0159e\u010detli tuto knihu, zamysleli se nad Bo\u017e&iacute;mi znamen&iacute;mi a sna\u017eili se pochopit&nbsp; prav&eacute; Bo\u017e&iacute; n&aacute;bo\u017eenstv&iacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>{<\/strong><strong> <\/strong><strong>Rcete: &quot;Uv\u011b\u0159ili jsme v Boha a v to, co seslal n&aacute;m, i v to, co seslal Abrahamovi, Ismaelovi, Iz&aacute;kovi, Jakubovi a kmen\u016fm, i v to , co bylo d&aacute;no Moj\u017e&iacute;&scaron;ovi, Je\u017e&iacute;&scaron;ovi, a v to, co bylo d&aacute;no prorok\u016fm od P&aacute;na jejich. My ne\u010din&iacute;me rozd&iacute;l mezi nimi a do v\u016fle P&aacute;na sv&eacute;ho jsme odevzd&aacute;ni!&quot;<\/strong><strong> <\/strong><strong>}<\/strong><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>(2:136) <\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>P\u0159edmluva<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Ve jm&eacute;nu All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>V&scaron;echna chv&aacute;la pat\u0159&iacute; All&aacute;hovi a m&iacute;r a po\u017eehn&aacute;n&iacute; Jeho proroku Muhammadovi <\/em><strong>r<\/strong><em>, jeho spole\u010dn&iacute;k\u016fm a n&aacute;sledovn&iacute;k\u016fm a\u017e do dne zmrtv&yacute;chvst&aacute;n&iacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Je mi pot\u011b&scaron;en&iacute;m p\u0159edstavit v&scaron;em \u010dten&aacute;\u0159\u016fm tuto novou knihu &scaron;ejcha a v\u011bdce Abdurrahmana Al Shehy. Tato kniha se vymyk&aacute; sv&eacute;mu \u017e&aacute;nru, proto\u017ee je o isl&aacute;mu, av&scaron;ak z&aacute;rove\u0148 v&aacute;s zavede do mnoha r\u016fzn&yacute;ch t&eacute;mat a oblast&iacute;, nav&iacute;c v p\u0159ita\u017eliv&eacute;m magaz&iacute;nov&eacute;m form&aacute;tu. Nen&iacute; nezbytn&eacute; ji p\u0159e\u010d&iacute;st celou, m\u016f\u017eete si jen naj&iacute;t zaj&iacute;mav&eacute; informace, &uacute;daje a my&scaron;lenky o jednom \u010di v&iacute;ce t&eacute;matech.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Nebyl jsem si jist&yacute;, jak by podle pana Al Shehy m\u011bli \u010dten&aacute;\u0159i k jeho knize p\u0159istupovat. Pevn\u011b v&scaron;ak v\u011b\u0159il, \u017ee si lid&eacute; k tomuto nov&eacute;mu kni\u017en&iacute;mu form&aacute;tu s mnoha obr&aacute;zky a ilustracemi najdou cestu, proto\u017ee ohledn\u011b isl&aacute;mu a s n&iacute;m spojen&yacute;ch t&eacute;mat maj&iacute; mnoho ot&aacute;zek, ale z&aacute;rove\u0148 nemaj&iacute; \u010das k hlub&scaron;&iacute;mu studiu.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>P\u0159irozen&eacute; n&aacute;bo\u017eenstv&iacute; v&scaron;emocn&eacute;ho Boha je ve sv&yacute;ch zdroj&iacute;ch jednozna\u010dn&eacute; (tedy v Kor&aacute;nu a v&yacute;roc&iacute;ch proroka Muhammada <\/em><strong>r<\/strong><em>, av&scaron;ak mnoho lid&iacute; k isl&aacute;mu nep\u0159istupuje s otev\u0159enou mysl&iacute; a srdcem. O isl&aacute;mu koluje mnoho nepravd; n\u011bkte\u0159&iacute; se domn&iacute;vaj&iacute;, \u017ee pokud se muslim dopust&iacute; n\u011b\u010deho &scaron;patn&eacute;ho, mus&iacute; to nutn\u011b vych&aacute;zet z isl&aacute;mu. Av&scaron;ak toto v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b nen&iacute; pravda. B\u016fh lidi nevyz&yacute;v&aacute; ke zlu, &scaron;patnostem a pohor&scaron;en&iacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>S isl&aacute;mem je t\u0159eba se sezn&aacute;mit v jeho \u010dist&eacute; podob\u011b, &uacute;plnosti a z autentick&yacute;ch zdroj\u016f.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Zvu v&scaron;echny \u010dten&aacute;\u0159e k proch&aacute;zce zahradami t&eacute;to knihy a douf&aacute;m, \u017ee naleznou spo\u010dinut&iacute; ve st&iacute;nu stromu \u010di osv\u011b\u017een&iacute; u n\u011bkter&eacute; z jeho stud&aacute;nek. Pro mn\u011b to byla inspiruj&iacute;c&iacute;, napl\u0148uj&iacute;c&iacute; a p\u0159&iacute;jemn&aacute; cesta zahradou isl&aacute;mu, kterou n&aacute;s prov&aacute;z&iacute; odborn&iacute;k na isl&aacute;msk&aacute; studia.<\/em><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Co je to isl&aacute;m?<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> znamen&aacute; pod\u0159&iacute;dit se All&aacute;hovi v Jeho jedinosti (tzn. monoteismus), b&yacute;t Mu poslu&scaron;n&yacute; a nep\u0159idru\u017eovat k N\u011bmu \u017e&aacute;dn&eacute; spole\u010dn&iacute;ky, rivaly \u010di prost\u0159edn&iacute;ky. Je to tolerantn&iacute; a jednoduch&eacute; n&aacute;bo\u017eenstv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h (*<a href=\"#_ftn3\">[3]<\/a>) \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh si p\u0159eje v&aacute;m to usnadnit a nechce na v&aacute;s obt&iacute;\u017en&eacute;.<\/strong> (2:185)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;, kter&eacute; \u010dlov\u011bku p\u0159in&aacute;&scaron;&iacute; duchovn&iacute; uspokojen&iacute; a m&iacute;r v srdci.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A ty, kdo\u017e uv\u011b\u0159ili a jich\u017e srdce se uklid\u0148uj&iacute; p\u0159i vzpom&iacute;nce na Boha - jak jinak, ne\u017e vzpom&iacute;nkou na Boha se mohou srdce uklidnit?<\/strong> (13:28)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m milosrdenstv&iacute; a soucitu. All&aacute;h\u016fv posel (*<a href=\"#_ftn4\">[4]<\/a>) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Nejmilosrdn\u011bj&scaron;&iacute; prokazuje milosrdenstv&iacute; t\u011bm, kdo jsou milosrdn&iacute;. Bu\u010fte milosrdn&iacute; k t\u011bm, kdo jsou na zemi, a dostane se v&aacute;m milosrdenstv&iacute; od Toho, kdo je na nebes&iacute;ch.&ldquo; (Tirmidh&iacute;)<a href=\"#_ftn5\">[5]<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m l&aacute;sky a prokazov&aacute;n&iacute; dobra ostatn&iacute;m. All&aacute;h\u016fv posel <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Nejmilovan\u011bj&scaron;&iacute; lid&eacute; u All&aacute;ha jsou ti, kdo jsou nejprosp\u011b&scaron;n\u011bj&scaron;&iacute; ostatn&iacute;m.<strong>&ldquo;<\/strong> (Tabar&aacute;ni)Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;, ve kter&eacute;m nen&iacute; nic matouc&iacute;ho \u010di v&iacute;cezna\u010dn&eacute;ho. All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A vyslali jsme p\u0159ed tebou jen mu\u017ee, jim\u017e dali jsme vnuknut&iacute; &ndash; a zeptejte se lid&iacute;, jim\u017e dostalo se p\u0159ipomenut&iacute;, nev&iacute;te-li!<\/strong> (16:43)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m pro v&scaron;echny, proto\u017ee jeho poselstv&iacute; sm\u011b\u0159uje k cel&eacute;mu lidstvu, ne jen k ur\u010dit&eacute; rase \u010di n&aacute;rodu. All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A vyslali jsme t\u011b k lidem v&scaron;em jen jako hlasatele zv\u011bsti radostn&eacute; a jako varovatele, av&scaron;ak v\u011bt&scaron;ina lid&iacute; to nev&iacute;.<\/strong> (34:28)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m, kter&eacute; ma\u017ee v&scaron;echny p\u0159ede&scaron;l&eacute; h\u0159&iacute;chy. Prorok <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Isl&aacute;m ma\u017ee v&scaron;e (h\u0159&iacute;chy) sp&aacute;chan&eacute; p\u0159ed n&iacute;m.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m je &uacute;pln&eacute; a dokonal&eacute; n&aacute;bo\u017eenstv&iacute;, kter&yacute;m byla nahrazena v&scaron;echna ostatn&iacute; zjeven&iacute;, a je kone\u010dn&yacute;m n&aacute;bo\u017eenstv&iacute;m. All&aacute;h (sl&aacute;va Jemu) \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>\u25baDve\u0159e &bdquo;Kaaby&ldquo;. Jsou z ryz&iacute;ho zlata jako v&yacute;raz &uacute;cty ke Kaab\u011b. Otev&iacute;raj&iacute; se pouze jednou za rok p\u0159i \u010dist\u011bn&iacute; p\u0159ed pout&iacute; a p\u0159i v&yacute;m\u011bn\u011b ozdobn&eacute;ho brok&aacute;tu (&bdquo;kiswa&ldquo;).<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Dne&scaron;n&iacute;ho dne jsem pro v&aacute;s dovr&scaron;il va&scaron;e n&aacute;bo\u017eenstv&iacute; a naplnil nad v&aacute;mi Sv&eacute; dobrodin&iacute; a zl&iacute;bilo se mi d&aacute;t v&aacute;m isl&aacute;m jako n&aacute;bo\u017eenstv&iacute;.<\/strong> (5:3)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Uct&iacute;v&aacute;n&iacute; Boha v isl&aacute;mu tvo\u0159&iacute; cel&aacute; \u0159ada &uacute;kon\u016f, z nich\u017e n\u011bkter&eacute; jsou slovn&iacute; \u010di fyzick&eacute;, zat&iacute;mco dal&scaron;&iacute; se t&yacute;kaj&iacute; p\u0159&iacute;mo p\u0159esv\u011bd\u010den&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tyto skutky uct&iacute;v&aacute;n&iacute; hraj&iacute; d\u016fle\u017eitou &uacute;lohu p\u0159i kultivaci chov&aacute;n&iacute;, o\u010di&scaron;\u0165ov&aacute;n&iacute; du&scaron;e, zlep&scaron;ov&aacute;n&iacute; \u010dlov\u011bka jako takov&eacute;ho a udr\u017eov&aacute;n&iacute; zdrav&eacute; a jednotn&eacute; muslimsk&eacute; spole\u010dnosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co \u0159&iacute;kaj&iacute; o isl&aacute;mu<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>W. Montgomery Watt<\/strong> 1 ve sv&eacute; knize &bdquo;Co je isl&aacute;m?&ldquo; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;P\u0159edpojatost je pouze jednou z obt&iacute;\u017e&iacute;, na kter&eacute; naraz&iacute; evropsk&yacute; \u010di americk&yacute; student isl&aacute;mu. Jakmile za\u010dne popisovat isl&aacute;m jako &bdquo;kor&aacute;nsk&eacute; n&aacute;bo\u017eenstv&iacute;&ldquo; \u010di &bdquo;aktu&aacute;ln\u011b n&aacute;bo\u017eenstv&iacute; \u010dty\u0159 set mili&oacute;n\u016f muslim\u016f&ldquo;, zav&aacute;d&iacute; neodpov&iacute;daj&iacute;c&iacute; kategorii, kategorii &bdquo;n&aacute;bo\u017eenstv&iacute;&ldquo;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Proto\u017ee co dnes pro z&aacute;padn&iacute;ho \u010dlov\u011bka znamen&aacute; &bdquo;n&aacute;bo\u017eenstv&iacute;&ldquo;? V nejlep&scaron;&iacute;m p\u0159&iacute;pad\u011b to pro b\u011b\u017en&eacute;ho \u010dlov\u011bka znamen&aacute; zp\u016fsob, jak ka\u017edou ned\u011bli str&aacute;vit n\u011bjakou tu hodinu p\u0159i ob\u0159adech, kter&eacute; mu poskytuj&iacute; ur\u010ditou oporu a dod&aacute;vaj&iacute; s&iacute;lu \u010delit probl&eacute;m\u016fm ka\u017edodenn&iacute;ho \u017eivota, a kter&eacute; ho nab&aacute;daj&iacute;, aby se choval hezky k ostatn&iacute;m lidem a nep\u0159ekra\u010doval ur\u010den&eacute; hranice v sexu&aacute;ln&iacute; oblasti; dal&scaron;&iacute;ch oblast&iacute; jako obchod, ekonomie, politika \u010di pracovn&iacute; vztahy se net&yacute;k&aacute; v\u016fbec nebo jen minim&aacute;ln\u011b. V hor&scaron;&iacute;m p\u0159&iacute;pad\u011b u z&aacute;mo\u017en\u011bj&scaron;&iacute;ch jedinc\u016f vede k samolibosti a pov&yacute;&scaron;enosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Evropan m\u016f\u017ee na n&aacute;bo\u017eenstv&iacute; dokonce nahl&iacute;\u017eet jako na opium, kter&eacute; vyko\u0159is\u0165ovatel&eacute; prost&eacute;ho lidu vytvo\u0159ili, aby ho udr\u017eeli v poddanstv&iacute;. Jak odli&scaron;n&yacute; v&yacute;znam m&aacute; pro muslimy ver&scaron; 3:19: <strong>&bdquo;N&aacute;bo\u017eenstv&iacute;m jedin&yacute;m u Boha jest v\u011bru isl&aacute;m.&ldquo;<\/strong> V&yacute;raz p\u0159elo\u017een&yacute; jako &bdquo;n&aacute;bo\u017eenstv&iacute;&ldquo; je &bdquo;d&iacute;n&ldquo;, kter&yacute; v arab&scaron;tin\u011b b\u011b\u017en\u011b ozna\u010duje cel&yacute; zp\u016fsob \u017eivota.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Nen&iacute; to soukromou z&aacute;le\u017eitost&iacute; jedinc\u016f, kter&aacute; by nep\u0159es&aacute;hla povrchn&iacute; oblast jejich \u017eivota, ale n\u011bco, co je soukrom&eacute; i ve\u0159ejn&eacute;, n\u011bco, co uv\u011bdom\u011ble prostupuje celou strukturou spole\u010dnosti. Poj&iacute; v sob\u011b teologick&eacute; dogma, zp\u016fsoby uct&iacute;v&aacute;n&iacute;, politickou teorii a tak&eacute; podrobn&yacute; kodex chov&aacute;n&iacute;, dokonce v\u010detn\u011b z&aacute;le\u017eitost&iacute;, kter&eacute; by Evropan ozna\u010dil za ot&aacute;zky hygieny \u010di etikety.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Pil&iacute;\u0159e isl&aacute;mu<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Fyzick&eacute; a slovn&iacute; skutky uct&iacute;v&aacute;n&iacute; se naz&yacute;vaj&iacute; pil&iacute;\u0159e isl&aacute;mu. Jsou to:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>1. Vyzn&aacute;n&iacute; v&iacute;ry (&scaron;ah&aacute;datajn)<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Je to vyzn&aacute;n&iacute;, \u017ee <strong>&bdquo;nikdo si nezaslou\u017e&iacute; b&yacute;t uct&iacute;v&aacute;n krom\u011b All&aacute;ha a \u017ee Muhammad je Jeho slu\u017eebn&iacute;kem a poslem.&ldquo;<\/strong> Toto vyzn&aacute;n&iacute; je kl&iacute;\u010dem, jeho\u017e prost\u0159ednictv&iacute;m se \u010dlov\u011bk st&aacute;v&aacute; muslimem. V&yacute;znam prvn&iacute; \u010d&aacute;sti vyzn&aacute;n&iacute; <strong>&bdquo;nikdo si nezaslou\u017e&iacute; b&yacute;t uct&iacute;v&aacute;n krom\u011b All&aacute;ha&ldquo;<\/strong> je:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ol>\r\n\t<li><span style=\"font-size:large\">All&aacute;h je stvo\u0159itelem v&scaron;eho, co existuje.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">All&aacute;h je vlastn&iacute;kem v&scaron;eho, co existuje, a p\u0159in&aacute;&scaron;&iacute; nejlep&scaron;&iacute; \u0159e&scaron;en&iacute; v&scaron;ech z&aacute;le\u017eitost&iacute; t\u011bm, kdo se na N\u011bho spol&eacute;haj&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">All&aacute;h je jedin&yacute;, kdo si zaslou\u017e&iacute; b&yacute;t uct&iacute;v&aacute;n.<\/span><\/li>\r\n<\/ol>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>\u25ba<\/em><em>Nen&iacute; boha krom\u011b All&aacute;ha a Muhammad je Jeho posel.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&yacute;znam druh&eacute; \u010d&aacute;sti vyzn&aacute;n&iacute; <strong>&bdquo;Muhammad je Jeho slu\u017eebn&iacute;kem a poslem&ldquo;<\/strong> je:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ol>\r\n\t<li><span style=\"font-size:large\">Poslouchat Posla <strong>r<\/strong> v tom, co p\u0159ik&aacute;zal.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">V\u011b\u0159it ve v&scaron;e, co \u0159ekl.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zdr\u017eet se toho, co zak&aacute;zal a p\u0159ed \u010d&iacute;m varoval.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Neuct&iacute;vat All&aacute;ha jinak ne\u017e zp\u016fsobem, kter&yacute; ustanovil Posel <strong>r<\/strong>.<\/span><\/li>\r\n<\/ol>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Kdo je Posel isl&aacute;mu<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Poslem isl&aacute;mu je Abul Q&aacute;sim, Muhammad, syn Abdull&aacute;ha, syna Abdul Muttaliba, syna H&aacute;&scaron;ima. N&aacute;le\u017eel k arabsk&eacute;mu kmenu Kuraj&scaron;ovc\u016f, jeho\u017e p\u016fvod sah&aacute; a\u017e k &#39;Adn&aacute;novi, jednomu z potomk\u016f proroka Izmaela. Izmael byl synem Abrah&aacute;ma, All&aacute;hova posla, nech\u0165 mu All&aacute;h \u017eehn&aacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Narodil se roku 571 n.l. ve vzne&scaron;en&eacute;m m\u011bst\u011b Mekce. Mekka byla n&aacute;bo\u017eensk&yacute;m centrem Arabsk&eacute;ho poloostrova, proto\u017ee se v n&iacute; nach&aacute;z&iacute; vzne&scaron;en&aacute; Kaaba, kterou postavil Abrah&aacute;m se sv&yacute;m synem Izmaelem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Je&scaron;t\u011b p\u0159edt&iacute;m, ne\u017e se mu dostalo zjeven&iacute;, byl mezi sv&yacute;m lidem zn&aacute;m&yacute; jako &bdquo;d\u016fv\u011bryhodn&yacute;&ldquo; a lid&eacute; mu sv\u011b\u0159ovali sv\u016fj majetek, kdy\u017e se chystali cestovat. Tak&eacute; byl zn&aacute;m&yacute; jako &bdquo;pravdomluvn&yacute;&ldquo;, proto\u017ee tak v\u017edy jednal. Nikdy nelhal a nikdy nepodv&aacute;d\u011bl. V\u017edy ostatn&iacute;m p\u0159&aacute;l dobro.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Muhammad <\/strong><strong>r<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Ve v\u011bku \u010dty\u0159iceti let dostal sv&eacute; prvn&iacute; zjeven&iacute; a s obavami se s t&iacute;m sv\u011b\u0159il sv&eacute; man\u017eelce Chad&iacute;d\u017ee, nech\u0165 je s n&iacute; All&aacute;h spokojen:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Vskutku m&aacute;m o sebe obavy.&ldquo; Chad&iacute;d\u017ea odpov\u011bd\u011bla: &bdquo;Ne, p\u0159i All&aacute;hu! All&aacute;h t\u011b nikdy nepon&iacute;\u017e&iacute;. V\u017edy\u0165 udr\u017euje&scaron; p\u0159&iacute;buzensk&eacute; svazky, sn&aacute;&scaron;&iacute;&scaron; obt&iacute;\u017ee ostatn&iacute;ch, d&aacute;v&aacute;&scaron; ze sv&eacute;ho jm\u011bn&iacute; t\u011bm, kdo nemaj&iacute;, ct&iacute;&scaron; hosty a host&iacute;&scaron; je a poskytuje&scaron; podporu v \u010dasech skute\u010dn&eacute; pohromy.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Po n&aacute;sleduj&iacute;c&iacute;ch t\u0159in&aacute;ct let z\u016fstal V Mekce a vyz&yacute;val lidi, aby uv\u011b\u0159ili v All&aacute;hovu jedinost. Pot&eacute; ode&scaron;el do m\u011bsta Med&iacute;ny, vyzval jeho obyvatele k isl&aacute;mu a oni jeho v&yacute;zvu vysly&scaron;eli. Tam mu All&aacute;h zjevil zb&yacute;vaj&iacute;c&iacute; n&aacute;bo\u017eensk&aacute; pr&aacute;vn&iacute; ustanoven&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Osm let po sv&eacute;m odchodu Mekku dobyl a vr&aacute;til se do n&iacute;. Zem\u0159el ve v\u011bku 63 let pot&eacute;, co mu All&aacute;h zjevil cel&yacute; Kor&aacute;n. N&aacute;bo\u017eenstv&iacute; bylo ustanoveno v pln&eacute; dokonalosti a &uacute;plnosti a v\u011bt&scaron;ina arabsk&eacute;ho n&aacute;roda isl&aacute;m p\u0159ijala.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<h2 style=\"text-align:justify\"><span style=\"font-size:large\">Co \u0159&iacute;kaj&iacute; o Muhammadovi r<\/span><\/h2>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>George Bernard Shaw<\/strong> ve sv&eacute; knize Skute\u010dn&yacute; isl&aacute;m napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;V\u017edy jsem si Muhammadova n&aacute;bo\u017eenstv&iacute; velmi v&aacute;\u017eil kv\u016fli jeho &uacute;\u017easn&eacute; vitalit\u011b. Je to jedin&eacute; n&aacute;bo\u017eenstv&iacute;, kter&eacute;, jak se zd&aacute;, v sob\u011b m&aacute; schopnost p\u0159izp\u016fsobit se m\u011bn&iacute;c&iacute;m se etap&aacute;m existence, \u010d&iacute;m\u017e je p\u0159ita\u017eliv&eacute; v ka\u017ed&eacute; dob\u011b &ndash; Muhammadov\u011b v&iacute;\u0159e prorokuji, \u017ee se z&iacute;tra stane p\u0159ijatelnou tak, jak se za\u010d&iacute;n&aacute; st&aacute;vat p\u0159ijatelnou v dne&scaron;n&iacute; Evrop\u011b. St\u0159edov\u011bc&iacute; duchovn&iacute;, a\u0165 z nev\u011bdomosti \u010di bigotnosti, vykreslili mohamed&aacute;nstv&iacute; v nej\u010dern\u011bj&scaron;&iacute;ch barv&aacute;ch. Byli vedeni k nen&aacute;visti jak k \u010dlov\u011bku Muhammadovi, tak k jeho n&aacute;bo\u017eenstv&iacute;. Pro n\u011b byl Muhammad Antikristem. V\u011bnoval jsem se studiu o tomto &uacute;\u017easn&eacute;m mu\u017ei a dle m&eacute;ho n&aacute;zoru je nejen dalek tomu b&yacute;t Antikristem, ale zaslou\u017e&iacute; si p\u0159&iacute;zvisko spasitel lidstva.&ldquo; 2<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Annie Besantov&aacute;<\/strong> 3 ve sv&eacute; knize \u017divot a u\u010den&iacute; Muhammada napsala:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Ka\u017ed&yacute;, kdo se sezn&aacute;mil s \u017eivotem a charakterem velk&eacute;ho Proroka z Ar&aacute;bie a dozv\u011bd\u011bl se, \u010demu u\u010dil a jak \u017eil, nem\u016f\u017ee c&iacute;tit nic jin&eacute;ho ne\u017e &uacute;ctu k tomuto mocn&eacute;mu Prorokovi, jednomu z velk&yacute;ch posl\u016f Nejvy&scaron;&scaron;&iacute;ho. A p\u0159esto\u017ee sv&yacute;m vyj&aacute;d\u0159en&iacute;m budu opakovat mnoh&eacute;, s \u010d&iacute;m je plno lid&iacute; obezn&aacute;meno, p\u0159i ka\u017ed&eacute;m jejich op\u011btovn&eacute;m \u010dten&iacute; sama c&iacute;t&iacute;m nov&yacute; zp\u016fsob obdivu, nov&yacute; pocit &uacute;cty k tomuto mocn&eacute;mu arabsk&eacute;mu u\u010diteli.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>2. Modlitba (sal&aacute;h)<\/strong><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Velk&eacute; shrom&aacute;\u017ed\u011bn&iacute; v\u011b\u0159&iacute;c&iacute;ch, kte\u0159&iacute; padaj&iacute; na tv&aacute;\u0159 p\u0159ed Nejvy&scaron;&scaron;&iacute;m Bohem ve vyrovnan&yacute;ch \u0159ad&aacute;ch, \u010d&iacute;m\u017e jasn\u011b prokazuj&iacute; svou pokoru a odevzdanost Bohu.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Modlitba je prost\u0159edek, kter&yacute;m slu\u017eebn&iacute;k udr\u017euje sv\u016fj vztah se sv&yacute;m P&aacute;nem. B\u011bhem n&iacute; soukrom\u011b rozmlouv&aacute; se sv&yacute;m P&aacute;nem a \u017e&aacute;d&aacute; Ho o odpu&scaron;t\u011bn&iacute;, pomoc a veden&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Povinn&yacute;ch je p\u011bt modliteb denn\u011b, kter&eacute; mu\u017ei mus&iacute; vykon&aacute;vat spole\u010dn\u011b v me&scaron;it\u011b (masd\u017eid), krom\u011b t\u011bch, kte\u0159&iacute; maj&iacute; p&aacute;dn&yacute; d\u016fvod k ne&uacute;\u010dasti. T&iacute;mto zp\u016fsobem se muslimov&eacute; navz&aacute;jem pozn&aacute;vaj&iacute; a vytv&aacute;\u0159ej&iacute;, udr\u017euj&iacute; a posiluj&iacute; vztahy zalo\u017een&eacute; na l&aacute;sce a jednot\u011b. Takto o sob\u011b muslimov&eacute; neust&aacute;le navz&aacute;jem v\u011bd&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Pokud se n\u011bkdo nedostav&iacute; a jsou obavy, \u017ee je nemocn&yacute;, ostatn&iacute; ho nav&scaron;t&iacute;v&iacute;. A pokud se zd&aacute;, \u017ee polevuje v n\u011bjak&yacute;ch sv&yacute;ch povinnostech, promluv&iacute; s n&iacute;m. Ve&scaron;ker&eacute; spole\u010densk&eacute; rozd&iacute;ly jako je p\u0159&iacute;slu&scaron;nost ke spole\u010densk&eacute; t\u0159&iacute;d\u011b, rase a p\u016fvodu se st&iacute;raj&iacute;, proto\u017ee muslimov&eacute; stoj&iacute; bok po boku v rovn&yacute;ch \u0159ad&aacute;ch a v&scaron;ichni se z&aacute;rove\u0148 obracej&iacute; stejn&yacute;m sm\u011brem (k Mekce).<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&scaron;ichni jsou si rovni ve sv&eacute;m pod\u0159&iacute;zen&iacute; se All&aacute;hovi a jako takov&iacute; p\u0159ed N&iacute;m stoj&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>3. Povinn&aacute; almu\u017ena (zak&aacute;h)<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Lingvisticky &bdquo;zak&aacute;h&ldquo; znamen&aacute; &bdquo;zv&yacute;&scaron;en&iacute;&ldquo;. Zvy&scaron;uje jm\u011bn&iacute; \u010dlov\u011bka a chr&aacute;n&iacute; ho p\u0159ed ne&scaron;t\u011bst&iacute;m. Za v&scaron;echny almu\u017eny B\u016fh d&aacute;v&aacute; &scaron;t\u011bdrou odm\u011bnu.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tato almu\u017ena p\u0159edstavuje mal&eacute; procento z majetku, kter&eacute; bohat&yacute; muslim d&aacute;v&aacute; sv&yacute;m chud&yacute;m a pot\u0159ebn&yacute;m bratr\u016fm. Existuj&iacute; pro ni ur\u010dit&aacute; pravidla. Muslim ji d&aacute;v&aacute; dobrovoln\u011b a pln&iacute; t&iacute;m All&aacute;h\u016fv p\u0159&iacute;kaz.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&Uacute;\u010delem t&eacute;to povinn&eacute; dobro\u010dinnosti je pos&iacute;len&iacute; vz&aacute;jemnosti a spole\u010densk&eacute; podpory mezi muslimy a tak&eacute; vym&yacute;cen&iacute; chudoby a skoncov&aacute;n&iacute; s jej&iacute;mi mo\u017en&yacute;mi &scaron;kodliv&yacute;mi n&aacute;sledky. Jej&iacute;m prost\u0159ednictv&iacute;m se srdce bohat&yacute;ch o\u010di&scaron;\u0165uj&iacute; od chamtivosti a srdce chud&yacute;ch se o\u010di&scaron;\u0165uj&iacute; od z&aacute;visti, kterou by mohli poci\u0165ovat v\u016f\u010di bohat&yacute;m. Vid&iacute;, \u017ee bohat&iacute; d&aacute;vaj&iacute; ze sv&eacute;ho majetku, co All&aacute;h p\u0159ik&aacute;zal, d&aacute;vaj&iacute; jim pen&iacute;ze a staraj&iacute; se o jejich pot\u0159eby.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>4. P\u016fst v m\u011bs&iacute;ci ramad&aacute;nu (sij&aacute;m)<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Muslimov&eacute; k ur\u010den&iacute; za\u010d&aacute;tku a konce ka\u017ed&eacute;ho m\u011bs&iacute;ce u\u017e&iacute;vaj&iacute; lun&aacute;rn&iacute; kalend&aacute;\u0159. \u0158&iacute;d&iacute; se j&iacute;m tak&eacute; za\u010d&aacute;tek n&aacute;bo\u017eensky v&yacute;znamn&yacute;ch obdob&iacute; (nap\u0159. p\u016fstu a pouti do Mekky).<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Ka\u017ed&yacute; muslim se mus&iacute; povinn\u011b jednou ro\u010dn\u011b postit, a to v m\u011bs&iacute;ci ramad&aacute;nu. Od sv&iacute;t&aacute;n&iacute; do z&aacute;padu slunce se muslimov&eacute; mus&iacute; zdr\u017eet v&scaron;eho, co by p\u0159eru&scaron;ilo p\u016fst, a\u0165 u\u017e je to j&iacute;dlo, pit&iacute; \u010di pohlavn&iacute; styk.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">P\u016fst je v isl&aacute;mu skutkem uct&iacute;v&aacute;n&iacute; a jeho povinnost byla ustanovena tak&eacute; v p\u0159ede&scaron;l&yacute;ch n&aacute;bo\u017eenstv&iacute;ch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te, p\u0159edeps&aacute;n v&aacute;m jest p\u016fst, tak jako byl ji\u017e p\u0159edeps&aacute;n t\u011bm, kdo\u017e p\u0159ed v&aacute;mi byli &ndash; snad budete bohabojn&iacute;!<\/strong> (2:183)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>5. Pou\u0165 do Mekky (had\u017ed\u017e)<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Had\u017ed\u017e je pout&iacute; k posv&aacute;tn&eacute;mu All&aacute;hovu domu (Kaab\u011b), p\u0159i kter&eacute; se prov&aacute;d\u011bj&iacute; ur\u010dit&eacute; &uacute;kony na konkr&eacute;tn&iacute;ch m&iacute;stech a v dan&yacute; \u010das. Tento pil&iacute;\u0159 isl&aacute;mu je povinn&yacute; jednou za \u017eivot pro v&scaron;echny muslimy, mu\u017ee i \u017eeny, kte\u0159&iacute; jsou zdrav&eacute;ho rozumu a dos&aacute;hli v\u011bku pohlavn&iacute; zralosti, pokud toho jsou fyzicky schopni a mohou si to finan\u010dn\u011b dovolit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Poutn&iacute;ci obch&aacute;zej&iacute;c&iacute; Kaabu v obdob&iacute; pouti. Tato me&scaron;ita pojme najednou v&iacute;ce ne\u017e dva mili&oacute;ny lid&iacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A B\u016fh ulo\u017eil lidem pou\u0165 k chr&aacute;mu tomuto pro toho, kdo k n\u011bmu cestu m\u016f\u017ee vykonat. V&scaron;ak ten, kdo nev\u011b\u0159&iacute;... v\u017edy\u0165 B\u016fh v\u011bru je sob\u011bsta\u010dn&yacute; a obejde se bez lidstva ve&scaron;ker&eacute;ho.<\/strong> (3:97)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Had\u017ed\u017e je nejv\u011bt&scaron;&iacute;m isl&aacute;msk&yacute;m shrom&aacute;\u017ed\u011bn&iacute;m. Muslimov&eacute; z cel&eacute;ho sv\u011bta se sejdou na stejn&eacute;m m&iacute;st\u011b a ve stejn&yacute; \u010das, vz&yacute;vaj&iacute; stejn&eacute;ho P&aacute;na, jsou oble\u010deni ve stejn&eacute;m od\u011bvu a vykon&aacute;vaj&iacute; stejn&eacute; ob\u0159ady.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Nen&iacute; rozd&iacute;lu mezi bohat&yacute;m a chud&yacute;m, urozen&yacute;m a neurozen&yacute;m, b&iacute;l&yacute;m a \u010dern&yacute;m, Arabem a nearabem &ndash; v&scaron;ichni jsou si p\u0159ed All&aacute;hem rovni. Nen&iacute; mezi nimi \u017e&aacute;dn&yacute; rozd&iacute;l krom\u011b ve zbo\u017enosti (taqw&aacute;). Had\u017ed\u017e je ud&aacute;lost&iacute;, kter&aacute; vyzdvihuje bratrstv&iacute; v&scaron;ech muslim\u016f a jednotu jejich nad\u011bj&iacute; a cit\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Pil&iacute;\u0159e v&iacute;ry<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Pil&iacute;\u0159e v&iacute;ry (&iacute;m&aacute;n) jsou sou\u010d&aacute;st&iacute; vyzn&aacute;n&iacute; a jsou n&aacute;sleduj&iacute;c&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>1. V&iacute;ra v All&aacute;ha<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&iacute;ra v All&aacute;ha zahrnuje v&iacute;ru v Jeho existenci a \u017ee On je jedin&yacute;, kdo je hoden uct&iacute;v&aacute;n&iacute;, \u017ee nem&aacute; partnery, sob\u011b rovn&eacute; \u010di rivaly ve Sv&eacute;m panstv&iacute;, (rab&uacute;bija) 4, (al&uacute;hija) 5, a v Jeho p\u0159ekr&aacute;sn&aacute; jm&eacute;na a atributy 6. On je stvo\u0159itelem t&eacute;to existence, jej&iacute;m vlastn&iacute;kem a t&iacute;m, kdo p\u0159in&aacute;&scaron;&iacute; \u0159e&scaron;en&iacute; ve v&scaron;ech z&aacute;le\u017eitostech. Stane se jen to, co si On p\u0159eje, a On je jedin&yacute;, kdo je hoden uct&iacute;v&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Toto je 114. kapitola Kor&aacute;nu. Byla zjevena, kdy\u017e modl&aacute;\u0159i \u017e&aacute;dali proroka Muhammada, aby jim popsal P&aacute;na v&scaron;ech sv\u011bt\u016f.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;On B\u016fh je jedine\u010dn&yacute;, B\u016fh s&aacute;m o sob\u011b v\u011b\u010dn&yacute;. Neplodil a nebyl zplozen a nen&iacute; nikoho, kdo je mu roven.&ldquo; <\/strong>(112:1-4)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>2. V&iacute;ra v All&aacute;hovy and\u011bly<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">To znamen&aacute; v\u011b\u0159it v existenci and\u011bl\u016f. Nikdo nezn&aacute; jejich p\u0159esn&yacute; po\u010det krom\u011b N\u011bho (All&aacute;ha), kter&yacute; je stvo\u0159il, aby Ho uct&iacute;vali.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Ani Mesi&aacute;&scaron;, ani and\u011bl&eacute; p\u0159ibl&iacute;\u017een&iacute; neopovrhuj&iacute; t&iacute;m, aby byli slu\u017eebn&iacute;ky Bo\u017e&iacute;mi.<\/strong> (4:172)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">And\u011bl&eacute; s All&aacute;hem nesd&iacute;lej&iacute; \u017e&aacute;dn&eacute; Jeho specifick&eacute; vlastnosti, ani nejsou Jeho d\u011btmi. All&aacute;h je stvo\u0159il, aby vykon&aacute;vali ur\u010dit&eacute; &uacute;koly.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Hovo\u0159&iacute;: &bdquo;Milosrdn&yacute; si vzal d\u011bti!&ldquo; Sl&aacute;va Mu! Ba nikoliv, to <\/strong>[and\u011bl&eacute;, Je\u017e&iacute;&scaron; atd.]<strong> slu\u017eebn&iacute;ci jsou jen Jeho ctihodn&iacute;, kte\u0159&iacute; se d\u0159&iacute;ve ne\u017e On promluvit neodva\u017euj&iacute; a jen podle rozkazu Jeho jednaj&iacute;.<\/strong> (21:26-27)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>3. V&iacute;ra v All&aacute;hovy knihy<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">To znamen&aacute; v\u011b\u0159it, \u017ee All&aacute;h (sl&aacute;va Jemu) zjevil Sv&yacute;m posl\u016fm Bo\u017e&iacute; knihy, aby je p\u0159edali lidstvu. Tyto knihy v dob\u011b sv&eacute;ho zjeven&iacute; obsahovaly jen pravdu. V&scaron;echny tyto knihy lidem sd\u011blovaly All&aacute;hovu jedinost a \u017ee On je stvo\u0159itelem a vlastn&iacute;kem a \u017ee Jemu n&aacute;le\u017e&iacute; nejkr&aacute;sn\u011bj&scaron;&iacute; jm&eacute;na a atributy. N\u011bkter&eacute; z t\u011bchto knih jsou:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Vzne&scaron;en&yacute; Kor&aacute;n<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Abrah&aacute;mova p&iacute;sma<\/strong> (suhuf): Suhuf je svat&eacute; p&iacute;smo zjeven&eacute; proroku Abrah&aacute;movi <strong>r<\/strong> <a href=\"#_ftn6\">[6]<\/a>.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\"><strong>T&oacute;ra:<\/strong> T&oacute;ra je svat&eacute; p&iacute;smo zjeven&eacute; proroku Moj\u017e&iacute;&scaron;ovi <strong>r<\/strong>.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\"><strong>\u017dalt&aacute;\u0159 <\/strong>(zab&uacute;r): Zab&uacute;r je svat&eacute; p&iacute;smo zjeven&eacute; proroku Davidovi <strong>r<\/strong>.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\"><strong>Evangelium <\/strong>(ind\u017e&iacute;l): Ind\u017e&iacute;l je svat&eacute; p&iacute;smo zjeven&eacute; proroku Je\u017e&iacute;&scaron;ovi <strong>r<\/strong>.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\"><strong>Vzne&scaron;en&yacute; Kor&aacute;n:<\/strong> Je nutn&eacute; v\u011b\u0159it, \u017ee Kor&aacute;n je All&aacute;hov&yacute;m Slovem, kter&eacute; and\u011bl Gabriel <strong>r<\/strong> p\u0159inesl Muhammadovi <strong>r<\/strong>, a \u017ee je posledn&iacute; Bo\u017e&iacute; knihou, kter&aacute; nahrazuje v&scaron;echny p\u0159edch&aacute;zej&iacute;c&iacute; knihy.<strong>&nbsp;<\/strong><\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co je to Kor&aacute;n<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kor&aacute;n je &uacute;stavou muslim\u016f, ze kter&eacute; odvozuj&iacute; z&aacute;sady, podle kter&yacute;ch se \u0159&iacute;d&iacute; v n&aacute;bo\u017eensk&yacute;ch i ka\u017edodenn&iacute;ch z&aacute;le\u017eitostech. Od p\u0159edch&aacute;zej&iacute;c&iacute;ch Bo\u017e&iacute;ch knih se li&scaron;&iacute; v n&aacute;sleduj&iacute;c&iacute;ch bodech:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Proto\u017ee byl zjeven jako posledn&iacute; Bo\u017e&iacute; kniha, vzne&scaron;en&yacute; All&aacute;h ho sl&iacute;bil ochr&aacute;nit p\u0159ed jak&yacute;mkoliv zkreslen&iacute;m a\u017e do konce sv\u011bta.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>My zajist&eacute; p\u0159ipomenut&iacute; <\/strong>[tento Kor&aacute;n] <strong>jsme seslali a dob\u0159e je um&iacute;me ochr&aacute;nit.<\/strong> (15:9)<\/span><\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Kor&aacute;n v sob\u011b zahrnuje ve&scaron;ker&eacute; z&aacute;kony k obnov\u011b spole\u010dnosti a v p\u0159&iacute;pad\u011b jejich zaveden&iacute; zaru\u010duje spokojenost pro v&scaron;echny.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Kor&aacute;n popisuje p\u0159&iacute;b\u011bhy prorok\u016f a posl\u016f a jejich n&aacute;rod\u016f, od Adama po Muhammada <strong>r<\/strong>.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Byl zjeven ve&scaron;ker&eacute;mu lidstvu, aby v&scaron;ichni mohli pro\u017e&iacute;t sv\u016fj \u017eivot v m&iacute;ru a spokojenosti a aby je vyvedl z temnot ke sv\u011btlu.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">P\u0159edn&aacute;&scaron;en&iacute;, u\u010den&iacute; zpam\u011bti a vyu\u010dov&aacute;n&iacute; Kor&aacute;nu pat\u0159&iacute; mezi skutky uct&iacute;v&aacute;n&iacute;.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co \u0159&iacute;kaj&iacute; o Kor&aacute;nu<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Maurice Bucaille ve sv&eacute; knize Kor&aacute;n a modern&iacute; v\u011bda napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Zcela objektivn&iacute; zhodnocen&iacute; [Kor&aacute;nu] ve sv\u011btle modern&iacute;ch poznatk\u016f n&aacute;s vede k uzn&aacute;n&iacute;, \u017ee jsou spolu ve shod\u011b, jak ji\u017e bylo opakovan\u011b \u0159e\u010deno.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Je pro n&aacute;s naprosto nep\u0159edstaviteln&eacute;, \u017ee by \u010dlov\u011bk Muhammadovy &eacute;ry mohl b&yacute;t autorem takov&yacute;ch tvrzen&iacute; vzhledem ke stavu v\u011bd\u011bn&iacute; t&eacute; doby. Takov&eacute;to &uacute;vahy p\u0159isp&iacute;vaj&iacute; k tomu, co d\u011bl&aacute; kor&aacute;nsk&eacute; zjeven&iacute; jedine\u010dn&eacute;, a nut&iacute; nestrann&eacute;ho v\u011bdce uznat, \u017ee nen&iacute; schopen p\u0159in&eacute;st vysv\u011btlen&iacute;, kter&eacute; se op&iacute;r&aacute; pouze o materialistick&eacute; uva\u017eov&aacute;n&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>4. V&iacute;ra v All&aacute;hovy posly<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">To znamen&aacute; v\u011b\u0159it, \u017ee All&aacute;h <strong>U<\/strong> si za posly zvolil nejlep&scaron;&iacute; z lid&iacute;, kter&eacute; vyslal za Sv&yacute;m stvo\u0159en&iacute;m, aby mu p\u0159edali ur\u010den&eacute; z&aacute;kony, uct&iacute;vali a poslouchali Ho a ustavili Jeho n&aacute;bo\u017eenstv&iacute; a jedinost (tawh&iacute;d). All&aacute;h na\u0159&iacute;dil Sv&yacute;m posl\u016fm, aby lidem p\u0159edali poselstv&iacute;, a tedy po vysl&aacute;n&iacute; posl\u016f nem\u011bli proti Bohu \u017e&aacute;dn&yacute; d\u016fkaz.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A poslali jsme p\u0159ed tebou pouze mu\u017ee, jim\u017e vnuknut&iacute; jsme dali. Zeptejte se tedy lid&iacute;, jim\u017e dostalo se p\u0159ipomenut&iacute;, nev&iacute;te-li!<\/strong> (21:7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prvn&iacute;m poslem byl Noe <strong>r<\/strong> a posledn&iacute;m byl Muhammad <strong>r<\/strong>.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>5. V&iacute;ra v konec sv\u011bta<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">To znamen&aacute; v\u011b\u0159it, \u017ee \u017eivot na tomto sv\u011bt\u011b jednou skon\u010d&iacute;. All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>V&scaron;ichni, kdo\u017e na zemi jsou, do\u010dkaj&iacute; se konce sv&eacute;ho a z\u016fstane jen tv&aacute;\u0159 P&aacute;na tv&eacute;ho, majest&aacute;tnosti a velkomyslnosti pln&eacute;ho.<\/strong> (55:26-27)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Pot&eacute; All&aacute;h vzk\u0159&iacute;s&iacute; v&scaron;echno stvo\u0159en&iacute;, bude je soudit a odm\u011bn&iacute; v\u011b\u010dn&yacute;m \u017eivotem v r&aacute;ji (d\u017eanna) ty, kdo usp\u011bj&iacute; d&iacute;ky sv&yacute;m dobr&yacute;m skutk\u016fm, v&iacute;\u0159e (v All&aacute;ha) a n&aacute;sledov&aacute;n&iacute; sv&yacute;ch prorok\u016f a posl\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>6. V&iacute;ra v p\u0159edur\u010den&iacute; &bdquo;qad&aacute;&#39;&ldquo; a &bdquo;qadar&ldquo;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">To znamen&aacute; v\u011b\u0159it, \u017ee All&aacute;h o v&scaron;em v\u011bd\u011bl d\u0159&iacute;v, ne\u017e to vzniklo, a tak&eacute; v&iacute;, co se se v&scaron;&iacute;m stane v budoucnu. Pot&eacute; v&scaron;e uvedl v \u017eivot v souladu se Sv&yacute;m v\u011bd\u011bn&iacute;m a p\u0159edur\u010den&iacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>On <\/strong>[All&aacute;h] <strong>v&scaron;echny v\u011bci stvo\u0159il a ka\u017ed&eacute; jej&iacute; osud ur\u010dil.<\/strong> (25:2)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&iacute;ra v p\u0159edur\u010den&iacute; nen&iacute; v rozporu s t&iacute;m, \u017ee k dosa\u017een&iacute; \u010dehokoliv je t\u0159eba se sna\u017eit a vyv&iacute;jet &uacute;sil&iacute;. V&iacute;ra v Bo\u017e&iacute; p\u0159edur\u010den&iacute; vede k n&aacute;sleduj&iacute;c&iacute;mu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">V&yacute;sledkem v&iacute;ry v <strong>p\u0159edur\u010den&iacute; <\/strong>(qad&aacute;&#39; a qadar) je \u010dist&eacute; sv\u011bdom&iacute; a m&iacute;r v srdci. Nezb&yacute;v&aacute; \u017e&aacute;dn&yacute; prostor pro pocity smutku, pokud se n\u011bco stane, \u010di naopak nestane.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Motivuje lidi k hled&aacute;n&iacute; v\u011bd\u011bn&iacute; a zkoum&aacute;n&iacute; toho, co All&aacute;h v tomto vesm&iacute;ru stvo\u0159il. Strasti jako jsou nemoci vedou lidi k hled&aacute;n&iacute; l&eacute;k\u016f a k tomu doch&aacute;z&iacute; zkoum&aacute;n&iacute;m l&eacute;\u010debn&yacute;ch zdroj\u016f, kter&eacute; na tomto sv\u011bt\u011b stvo\u0159il nejvy&scaron;&scaron;&iacute; All&aacute;h.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zvy&scaron;uje spol&eacute;h&aacute;n&iacute; se na All&aacute;ha a odstra\u0148uje strach ze stvo\u0159en&iacute;. Ibn &#39;Abb&aacute;s \u0159ekl: &bdquo;All&aacute;h\u016fv posel <strong>r<\/strong> mi jednoho dne \u0159ekl:<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Chlap\u010de, nau\u010d&iacute;m t\u011b p&aacute;r slov: Ochra\u0148uj All&aacute;hova p\u0159ik&aacute;z&aacute;n&iacute; a On ochr&aacute;n&iacute; tebe. Ochra\u0148uj All&aacute;hova p\u0159ik&aacute;z&aacute;n&iacute; a najde&scaron; Ho p\u0159ed sebou. Kdy\u017e \u017e&aacute;d&aacute;&scaron;, \u017e&aacute;dej All&aacute;ha, a kdy\u017e hled&aacute;&scaron; pomoc, pak ji hledej u All&aacute;ha a v\u011bz, \u017ee kdyby se cel&yacute; sv\u011bt spojil, aby ti pomohl, nikdy by ti nebyli schopni pomoci vyjma n\u011b\u010deho, co pro tebe All&aacute;h u\u017e p\u0159edur\u010dil. A kdyby se cel&yacute; sv\u011bt spojil, aby ti v n\u011b\u010dem u&scaron;kodil, nebyli by ti schopni u&scaron;kodit vyjma n\u011b\u010deho, co pro tebe All&aacute;h u\u017e p\u0159edur\u010dil. Pera se zdvihla a svitky uschly.&ldquo; (Tirmidh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Z&aacute;kladn&iacute; c&iacute;le isl&aacute;mu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Z&aacute;kladn&iacute;mi c&iacute;li isl&aacute;mu je:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ol>\r\n\t<li><span style=\"font-size:large\">Zachov&aacute;n&iacute; isl&aacute;msk&eacute;ho n&aacute;bo\u017eenstv&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zachov&aacute;n&iacute; \u017eivota.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zachov&aacute;n&iacute; majetku.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zachov&aacute;n&iacute; zdrav&eacute; mysli.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zachov&aacute;n&iacute; rodov&eacute; linie.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zachov&aacute;n&iacute; cti.<\/span><\/li>\r\n<\/ol>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prorok isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;All&aacute;h pro v&aacute;s vskutku u\u010dinil va&scaron;e \u017eivoty, va&scaron;e majetky a va&scaron;&iacute; \u010dest nedotknuteln&yacute;mi, stejn\u011b tak jako je posv&aacute;tn&yacute; tento den [den &#39;Arafah b\u011bhem pouti] v tomto [posv&aacute;tn&eacute;m] m\u011bs&iacute;ci [m\u011bs&iacute;c Dhul-Hid\u017ed\u017ea, 12. m\u011bs&iacute;c isl&aacute;msk&eacute;ho kalend&aacute;\u0159e] na tomto [posv&aacute;tn&eacute;m] m&iacute;st\u011b [Mekka a jej&iacute; okol&iacute;].&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;M&aacute;m v&aacute;m \u0159&iacute;ci, kdo je prav&yacute; v\u011b\u0159&iacute;c&iacute;? \u010clov\u011bk, kter&eacute;mu ostatn&iacute; sv\u011b\u0159uj&iacute; sv&eacute; pen&iacute;ze a \u017eivoty. Muslim je ten, p\u0159ed jeho\u017e jazykem a rukou jsou ostatn&iacute; v bezpe\u010d&iacute;. Prav&yacute; bojovn&iacute;k na All&aacute;hov\u011b cest\u011b je ten, kdo bojuje proti vnit\u0159n&iacute;m touh&aacute;m sv&eacute;ho j&aacute;, aby poslouchal All&aacute;ha, a prav&yacute; vyst\u011bhovalec [kdo opustil zemi nev&iacute;ry a ode&scaron;el do zem\u011b v&iacute;ry] je ten, kdo opust&iacute; h\u0159&iacute;chy a &scaron;patn&eacute; \u010diny.&ldquo; (Ibn Hibb&aacute;n)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Etiketa, dobr&eacute; zp\u016fsoby a mor&aacute;lka v isl&aacute;mu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m zakazuje ve&scaron;ker&eacute; &scaron;patn&eacute; a nemravn&eacute; \u010diny, a\u0165 slovem \u010di \u010dinem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: P&aacute;n m\u016fj v\u011bru zak&aacute;zal jen necudnosti ve\u0159ejn&eacute; i tajn&eacute;, h\u0159&iacute;ch a bezpr&aacute;vnou sv&eacute;voli; a d&aacute;le, abyste p\u0159idru\u017eovali k Bohu to, k \u010demu On neseslal opr&aacute;vn\u011bn&iacute;, a mluvili o Bohu to, k \u010demu On neseslal opr&aacute;vn\u011bn&iacute;, a mluvili o Bohu to, o \u010dem nem&aacute;te pon\u011bt&iacute;.&ldquo;<\/strong> (7:33)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m p\u0159ikazuje a nab&aacute;d&aacute; k dobr&eacute; mor&aacute;lce a zp\u016fsob\u016fm. Prorok isl&aacute;mu, Muhammad <strong>r<\/strong>, \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Byl jsem posl&aacute;n, abych zdokonalil dobr&eacute; a po\u010destn&eacute; zp\u016fsoby.&ldquo; (H&aacute;kim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Vzne&scaron;en&yacute; a v&scaron;emocn&yacute; All&aacute;h \u0159ekl v Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;Poj\u010fte sem, abych v&aacute;m sd\u011blil to, co P&aacute;n v&aacute;&scaron; v&aacute;m zak&aacute;zal! Nep\u0159idru\u017eujte k N\u011bmu nic, bu\u010fte laskav&iacute; k rodi\u010d\u016fm, nezab&iacute;jejte z nedostatku d\u011bti sv&eacute;, v\u017edy\u0165 jsme u&scaron;t\u011bd\u0159ili nezbytn&eacute; pro v&aacute;s i pro n\u011b! St\u0159ezte se smilstva ve\u0159ejn&eacute;ho i tajn&eacute;ho, nezab&iacute;jejte nikoho, koho B\u016fh v&aacute;m zak&aacute;zal, leda podle pr&aacute;va! A toto je to, co On v&aacute;m p\u0159ikazuje &ndash; snad budete rozumn&iacute;!<\/strong> (6:151)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h\u016fv posel <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Nikdo z v&aacute;s nev\u011b\u0159&iacute;, dokud nechce pro sv&eacute;ho bratra to, co chce pro sebe.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Pr&aacute;va v isl&aacute;mu<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> sv&yacute;m n&aacute;sledovn&iacute;k\u016fm p\u0159edepisuje, aby lidem d&aacute;vali jejich pr&aacute;va. Rodi\u010de, man\u017eel&eacute;\/man\u017eelky, d\u011bti, soused&eacute;: v&scaron;ichni maj&iacute; specifick&aacute; pr&aacute;va podle sv&eacute; specifick&eacute; &uacute;lohy na tomto sv\u011bt\u011b. T&iacute;m se vytv&aacute;\u0159ej&iacute; a upev\u0148uj&iacute; vz&aacute;jemn&eacute; vztahy mezi jednotlivci a muslimskou spole\u010dnost&iacute;. &Scaron;&iacute;\u0159&iacute; se l&aacute;ska a jednota a br&aacute;n&iacute; se t&iacute;m rozpadu spole\u010dnosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Ct\u011bte Boha a nep\u0159idru\u017eujte k N\u011bmu nic! Chovejte se vl&iacute;dn\u011b k rodi\u010d\u016fm, p\u0159&iacute;buzn&yacute;m, sirotk\u016fm, chud&yacute;m, sousedovi pokrevn\u011b p\u0159&iacute;buzn&eacute;mu i ciz&iacute;mu, p\u0159&iacute;teli ze sousedstv&iacute; a jdouc&iacute;mu po cest\u011b Bo\u017e&iacute; a t\u011bm, jimi\u017e vl&aacute;dne va&scaron;e pravice! B\u016fh v\u011bru nemiluje ty, kdo\u017e jsou dom&yacute;&scaron;liv&iacute; a vychlouba\u010dn&iacute;.<\/strong> (4:36)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prorok <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Ka\u017ed&yacute; z v&aacute;s je str&aacute;\u017ecem a je zodpov\u011bdn&yacute; za to, co je mu sv\u011b\u0159eno. Vl&aacute;dce je str&aacute;\u017ecem sv&yacute;ch poddan&yacute;ch a je za n\u011b zodpov\u011bdn&yacute;; man\u017eel je str&aacute;\u017ecem sv&eacute; rodiny a je za ni zodpov\u011bdn&yacute;; \u017eena je str&aacute;\u017ekyn&iacute; domu sv&eacute;ho man\u017eela a je za n\u011bj zodpov\u011bdn&aacute; a sluha je str&aacute;\u017ecem majetku sv&eacute;ho p&aacute;na a je za n\u011bj zodpov\u011bdn&yacute;.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tak&eacute; cesty, po kter&yacute;ch lid&eacute; chod&iacute;, maj&iacute; sv&aacute; pr&aacute;va, kter&aacute; se mus&iacute; dodr\u017eovat. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Bu\u010fte opatrn&iacute; a vyh&yacute;bejte se sezen&iacute; na cest&aacute;ch.&ldquo; Lid&eacute; \u0159ekli: &bdquo;All&aacute;h\u016fv posle, nem&aacute;me jin&eacute; m&iacute;sto, kde se m\u016f\u017eeme sch&aacute;zet a mluvit.&ldquo; On tedy odpov\u011bd\u011bl: &bdquo;Pokud to mus&iacute;te d\u011blat, pak cest\u011b dejte jej&iacute; pr&aacute;vo.&ldquo; Oni \u0159ekli: &bdquo;A jak&eacute; je pr&aacute;vo cesty?&ldquo; On <strong>r<\/strong> odpov\u011bd\u011bl: &bdquo;Klopit zrak [ned&iacute;vat se na p\u0159&iacute;slu&scaron;n&iacute;ky opa\u010dn&eacute;ho pohlav&iacute;], ne&scaron;kodit ostatn&iacute;m, odpov&iacute;dat na pozdrav a p\u0159ikazovat dobr&eacute; a zakazovat zavr\u017een&iacute;hodn&eacute;.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">I zv&iacute;\u0159ata maj&iacute; sv&aacute; pr&aacute;va. Prokazovat jim soucit a dob\u0159e s nimi zach&aacute;zet je zp\u016fsobem, jak dos&aacute;hnout odpu&scaron;t\u011bn&iacute; h\u0159&iacute;ch\u016f. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Jednou se jeden mu\u017e v\u011bnoval n\u011bjak&eacute; z&aacute;le\u017eitosti a dostal velkou \u017e&iacute;ze\u0148. Proch&aacute;zel kolem studny, tak do n&iacute; sestoupil a napil se z n&iacute;. [Kdy\u017e z n&iacute; vystoupal,] uvid\u011bl t\u011b\u017ece oddychuj&iacute;c&iacute;ho psa, kter&yacute; \u017e&iacute;zn&iacute; kousal hl&iacute;nu. Ten mu\u017e \u0159ekl: &bdquo;Tento pes je \u017e&iacute;zniv&yacute;, jako jsem byl j&aacute;.&ldquo; Tak [znovu] sestoupil do studny, naplnil svou botu vodou a dal psovi nap&iacute;t. All&aacute;h ho odm\u011bnil opu&scaron;t\u011bn&iacute;m jeho h\u0159&iacute;ch\u016f.&ldquo; Oni \u0159ekli: &bdquo;All&aacute;h\u016fv posle, budeme odm\u011bn\u011bni i za dobr&eacute; zach&aacute;zen&iacute; se zv&iacute;\u0159aty?&ldquo; On odpov\u011bd\u011bl: &bdquo;Ano, vskutku. Za ka\u017ed&aacute; \u017eiv&aacute; j&aacute;tra [dobr&eacute; zach&aacute;zen&iacute; se \u017eiv&yacute;m stvo\u0159en&iacute;m] dostanete odm\u011bnu.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V isl&aacute;mu je &scaron;patn&eacute; zach&aacute;zen&iacute; se zv&iacute;\u0159aty, jako je jejich zav\u0159en&iacute; (bez j&iacute;dla a pit&iacute;) nebo t&yacute;r&aacute;n&iacute;, d\u016fvodem k uvr\u017een&iacute; do pekla. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Jedna \u017eena byla potrest&aacute;na kv\u016fli ko\u010dce. Uv\u011bznila ji, a\u017e um\u0159ela, a kv\u016fli tomu vstoupila do pekla. Kdy\u017e ji dr\u017eela, nekrmila ji a nenap&aacute;jela, ani ji nepustila na svobodu, aby mohla j&iacute;st hmyz [a dal&scaron;&iacute; potravu] ze zem\u011b.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kdy\u017e isl&aacute;m prokazuje takov&eacute;to milosrdenstv&iacute; zv&iacute;\u0159at\u016fm, o kolik v\u011bt&scaron;&iacute; milosrdenstv&iacute; prokazuje lidem, kter&eacute; All&aacute;h uctil a dal jim p\u0159ednost p\u0159ed v&scaron;&iacute;m ostatn&iacute;m stvo\u0159en&iacute;m?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Co v&iacute;te o isl&aacute;mu?<\/em><\/strong><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>1. Kaaba<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kdy\u017e se narodil Izmael, syn Abrah&aacute;ma a Hagar, nejvy&scaron;&scaron;&iacute; B\u016fh Abrah&aacute;movi vnukl, aby je vzal do Mekky. Tam je \u010das od \u010dasu nav&scaron;t\u011bvoval. Jednou byl od nich po n\u011bjakou dobu odlou\u010den a kdy\u017e se vr&aacute;til,&nbsp; uvid\u011bl Izmaela, jak st\u0159&iacute;l&iacute; &scaron;&iacute;py pobl&iacute;\u017e studny Zamzam. Kdy\u017e ho uvid\u011bl, objal ho tak, jak otec obj&iacute;m&aacute; sv&eacute;ho syna, a \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Izmaeli, All&aacute;h mi p\u0159ik&aacute;zal, abych zde postavil D\u016fm.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Spole\u010dn\u011b se dali do budov&aacute;n&iacute; zd&iacute; All&aacute;hova Domu, Izmael nosil kameny a Abrah&aacute;m z nich stav\u011bl. Kdy\u017e byly zdi u\u017e vysok&eacute;, polo\u017eil k&aacute;men na m&iacute;sto, kde st&aacute;l, a pak Abrah&aacute;m spolu se sv&yacute;m synem vz&yacute;vali All&aacute;ha slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Pane n&aacute;&scaron;, p\u0159ijmi jej od n&aacute;s, v\u017edy\u0165 Tys v\u011bru sly&scaron;&iacute;c&iacute;, v&scaron;ev\u011bdouc&iacute;!&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Muslimov&eacute; po cel&eacute;m sv\u011bt\u011b se b\u011bhem sv&yacute;ch modliteb obracej&iacute; ke Kaab\u011b; je to prvn&iacute; All&aacute;h\u016fv D\u016fm.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A v\u011bru prvn&iacute;m chr&aacute;mem, jen\u017e pro lidstvo byl zalo\u017een, byl ten, jen\u017e v Bakce <\/strong>[tj. Mekce]<strong> stoj&iacute;, jen\u017e po\u017eehn&aacute;n&iacute;m je i veden&iacute;m spr&aacute;vn&yacute;m pro lidstvo ve&scaron;ker&eacute;.<\/strong> (3:96)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>P\u0159edstavuje symbol muslimsk&eacute; jednoty. Muslimov&eacute; se ke Kaab\u011b obracej&iacute; sv&yacute;mi srdci i t\u011bly.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Bohu n&aacute;le\u017e&iacute; v&yacute;chod i z&aacute;pad, a a\u0165 se obr&aacute;t&iacute;te kamkoliv, v&scaron;ude je tv&aacute;\u0159 Bo\u017e&iacute;.<\/strong> (2:115)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kdy\u017e muslimov&eacute; obch&aacute;zej&iacute; D\u016fm, neznamen&aacute; to, \u017ee by ho uct&iacute;vali, proto\u017ee uct&iacute;vaj&iacute; pouze All&aacute;ha.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Nech\u0165 slou\u017e&iacute; chr&aacute;mu tohoto P&aacute;nu, jen\u017e nasytil je a ochr&aacute;nil p\u0159ed hladem a zabezpe\u010dil je p\u0159ed strachem!<\/strong> (106:3-4)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>2. \u010cern&yacute; k&aacute;men<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>\u010cern&yacute; k&aacute;men<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kdy\u017e Abrah&aacute;m <strong>r<\/strong> dokon\u010doval stavbu Kaaby, k &uacute;pln&eacute;mu dokon\u010den&iacute; chyb\u011bl jen jeden k&aacute;men, po\u017e&aacute;dal tedy Izmaela, aby n\u011bjak&yacute; na&scaron;el. On &scaron;el hledat a kdy\u017e se vr&aacute;til, zjistil, \u017ee jeho otec u\u017e mezit&iacute;m ulo\u017eil posledn&iacute; k&aacute;men na sv&eacute; m&iacute;sto. Zeptal se ho tedy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Ot\u010de, odkud jsi z&iacute;skal tento k&aacute;men?&ldquo; On odpov\u011bd\u011bl: &bdquo;P\u0159inesl mi ho Gabriel z nebes.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tak tedy dokon\u010dili stavbu Kaaby. Kdy\u017e byl tento k&aacute;men sesl&aacute;n z nebes, byl b\u011blej&scaron;&iacute; ne\u017e ml&eacute;ko. Prorok Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;\u010cern&yacute; k&aacute;men byl sesl&aacute;n z nebes b\u011blej&scaron;&iacute; ne\u017e ml&eacute;ko a z\u010dernal lidsk&yacute;mi h\u0159&iacute;chy.&ldquo; (Tirmidh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>3. Abrah&aacute;movo m&iacute;sto<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prorok Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Jemensk&yacute; roh a Abrah&aacute;movo m&iacute;sto jsou dva vz&aacute;cn&eacute; kameny z nebesk&yacute;ch zahrad a kdyby jim All&aacute;h neodebral jejich sv\u011btlo, osv\u011btlovaly by v&scaron;e, co je mezi v&yacute;chodem a z&aacute;padem.&ldquo; (Ibn Hibb&aacute;n)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Abrah&aacute;movo m&iacute;sto je k&aacute;men, na kter&eacute;m Abrah&aacute;m <strong>r<\/strong> st&aacute;l, kdy\u017e stav\u011bl Kaabu. Jeho syn Izmael mu p\u0159i stavb\u011b pom&aacute;hal pod&aacute;v&aacute;n&iacute;m kamen\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Abrah&aacute;movo m&iacute;sto - Jedn&iacute;m ze z&aacute;zrak\u016f proroka Abrah&aacute;ma bylo, \u017ee k&aacute;men, na kter&eacute;m p\u0159i stav\u011bn&iacute; Kaaby st&aacute;l, zm\u011bkl a zabo\u0159ily se mu do n\u011bj nohy. Otisk Abrah&aacute;mov&yacute;ch nohou m\u016f\u017eeme na tomto kameni vid\u011bt dodnes.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">B\u011bhem stav\u011bn&iacute; se nohy proroka Abrah&aacute;ma (*) otiskly do kamene, na kter&eacute;m st&aacute;l. Prorok Abrah&aacute;m a jeho syn Izmael spole\u010dn\u011b vz&yacute;vali All&aacute;ha:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&ldquo;Pane n&aacute;&scaron;, p\u0159ijmi jej od n&aacute;s, v\u017edy\u0165 Tys v\u011bru sly&scaron;&iacute;c&iacute;, v&scaron;ev\u011bdouc&iacute;!&rdquo;<\/strong> Otisky Abrah&aacute;mov&yacute;ch nohou jsou dodnes viditeln&eacute;, v sou\u010dasn&eacute; dob\u011b se nad t&iacute;mto k&aacute;menem klene kupole. B\u016fh p\u0159ikazuje v\u011b\u0159&iacute;c&iacute;m modlitbu za t&iacute;mto m&iacute;stem t\u011bmito slovy: <strong>&ldquo;U\u010di\u0148te si m&iacute;sto Abrahamovo modlitebnou!&rdquo; A ulo\u017eili jsme Abrahamovi a Ismaelovi v &uacute;mluv\u011b, aby udr\u017eovali chr&aacute;m M\u016fj v \u010distot\u011b pro ty, kdo\u017e obch&aacute;zen&iacute; konaj&iacute;, kdo\u017e se u n\u011bho zdr\u017euj&iacute; a kdo\u017e se skl&aacute;n\u011bj&iacute; a na tv&aacute;\u0159 padaj&iacute;.<\/strong> (2:125)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<h2 style=\"text-align:justify\">&nbsp;<\/h2>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>4. Studna Zamzam<\/strong><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Studna se nach&aacute;z&iacute; 21 metr\u016f od Kaaby. Je ru\u010dn\u011b vyhlouben&aacute; a asi 30 metr\u016f hlubok&aacute;, s vnit\u0159n&iacute;m pr\u016fm\u011brem od 1,08 do 2,66 m.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Abrah&aacute;m <strong>r<\/strong> vzal Hagar a jej&iacute;ho syna Izmaela na m&iacute;sto pobl&iacute;\u017e Kaaby a zanechal je pod stromem na m&iacute;st\u011b Zamzamu. Tehdy Mekka nebyla obydlen&aacute;, Abrah&aacute;m je tam p\u0159esto usadil a nechal jim tam datle a mal&yacute; vak s vodou. Pot&eacute; se vydal zp\u011bt k domovu. Izmaelova matka ho n&aacute;sledovala a \u0159&iacute;kala:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Abrah&aacute;me! Kam jde&scaron;? Nen&iacute; tu nikdo, z jeho\u017e spole\u010dnosti bychom se mohli t\u011b&scaron;it, ani nic, co by n&aacute;s pot\u011b&scaron;ilo.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Mnohokr&aacute;t to opakovala, ale on se na ni ani neoto\u010dil. Pot&eacute; se ho zeptala: &bdquo;Na\u0159&iacute;dil ti to All&aacute;h?&ldquo; On odv\u011btil: &bdquo;Ano.&ldquo; Ona \u0159ekla: &bdquo;V tom p\u0159&iacute;pad\u011b n&aacute;s On nezanedb&aacute;.&ldquo; Abrah&aacute;m pokra\u010doval a kdy\u017e do&scaron;el ke kopci, kde ho nemohli vid\u011bt, oto\u010dil se ke Kaab\u011b a vz&yacute;val All&aacute;ha slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Pane m\u016fj, usadil jsem \u010d&aacute;st potomstva sv&eacute;ho v &uacute;dol&iacute; bez pol&iacute; obiln&yacute;ch pobl&iacute;\u017ee chr&aacute;mu Tv&eacute;ho posv&aacute;tn&eacute;ho, Pane n&aacute;&scaron;, aby zde modlitbu konali. U\u010di\u0148, aby srdce lid&iacute; se k nim p\u0159ibl&iacute;\u017eila, a u&scaron;t\u011bd\u0159i jim plody co ob\u017eivu &ndash; snad budou vd\u011b\u010dn&iacute;!<\/strong> (14:37)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Hagar kojila Izmaela a pila z vody, kterou m\u011bla. Kdy\u017e voda do&scaron;la, ona i jej&iacute; syn dostali \u017e&iacute;ze\u0148 a ona sledovala sv&eacute; d&iacute;t\u011b, jak se tr&aacute;p&iacute; a pl&aacute;\u010de. B\u011b\u017eela tedy na nejbli\u017e&scaron;&iacute; kopec, kter&yacute;m byl pahorek As-Saf&aacute;, ze kter&eacute;ho se pozorn\u011b rozhl&iacute;\u017eela v nad\u011bji, \u017ee n\u011bkoho spat\u0159&iacute;, ale nikoho nevid\u011bla. Pot&eacute; sestoupila a kdy\u017e do&scaron;la do &uacute;dol&iacute;, vykasala si &scaron;aty a b\u011b\u017eela &uacute;dol&iacute;m jako n\u011bkdo, na koho dolehla t&iacute;se\u0148, dokud nedob\u011bhla na pahorek Al-Marwa. Rozhl&iacute;\u017eela se a doufala, \u017ee n\u011bkoho uvid&iacute;, ale bez &uacute;sp\u011bchu. Toto se opakovalo sedmkr&aacute;t.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Ibn Abb&aacute;s \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prorok <strong>r<\/strong> \u0159ekl: &bdquo;Toto je po\u010d&aacute;tek tradice sa&#39;&iacute; (ch\u016fze a b\u011bh) mezi pahorky As-Saf&aacute; a Al-Marwa. Kdy\u017e do&scaron;la na Al-Marwa [naposledy], usly&scaron;ela hlas. To ji uklidnilo a ona pozorn\u011b poslouchala. Usly&scaron;ela hlas znovu a \u0159ekla: &bdquo;Hej! Nechal jsi m\u011b sly&scaron;et tv\u016fj hlas, m\u016f\u017ee&scaron; mi n\u011b\u010d&iacute;m pomoci?&ldquo; A hle! Uvid\u011bla na m&iacute;st\u011b Zamzam and\u011bla, jak klepe k\u0159&iacute;dlem do zem\u011b, dokud z toho m&iacute;sta nevytryskla voda. Hagar rychle vodu ohradila a naplnila si vak.&ldquo; Prorok dodal: &bdquo;Nech\u0165 je All&aacute;h milosrdn&yacute; k Izmaelov\u011b matce! Kdyby nechala Zamzam t&eacute;ct, ani\u017e by do n\u011bj zasahovala a ani\u017e by si z n\u011bj nab&iacute;rala vodu k napln\u011bn&iacute; sv&eacute;ho vaku, Zamzam by byl tokem tekouc&iacute;m po zemsk&eacute;m povrchu.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>5. As-Saf&aacute; a Al-Marwa<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Toto jsou dva pahorky, mezi kter&yacute;mi Izmaelova matka b\u011bhala a na nich\u017e st&aacute;la a rozhl&iacute;\u017eela se hledaj&iacute;c ob\u017eivu a vodu. B\u011bhem pouti lid&eacute; chod&iacute; a b\u011bhaj&iacute; mezi t\u011bmito dv\u011bma pahorky v souladu s Prorokovou <strong>r<\/strong> sunnou.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>As-Saf&aacute; a Al-Marwa jsou od sebe vzd&aacute;leny p\u0159ibli\u017en\u011b 450 metr\u016f, tedy sedm cest mezi nimi m\u011b\u0159&iacute; zhruba 3,15 km.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>6. D\u017eamar&aacute;t<\/strong><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>V Min\u011b jsou t\u0159i d\u017eamar&aacute;t: D\u017eamratul &#39;Aqaba, D\u017eamratul Wust&aacute; a D\u017eamratus-Sughr&aacute;. Vzd&aacute;lenost mezi D\u017eamratus-Sughr&aacute; a D\u017eamratul Wust&aacute; je 150 metr\u016f a vzd&aacute;lenost mezi D\u017eamratul &#39;Aqaba a D\u017eamratul Wust&aacute; je 225 metr\u016f.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Toto jsou m&iacute;sta, kde se Satan p\u0159ibl&iacute;\u017eil k Abrah&aacute;movi <strong>r<\/strong>, aby ho znejistil pot&eacute;, co nechal svou \u017eenu a syna v Mekce. On sebral n\u011bkolik obl&aacute;zk\u016f a hodil je po Satanovi. B\u011bhem pouti muslimov&eacute; h&aacute;zej&iacute; obl&aacute;zky na tyto sloupy v souladu se sunnou sv&eacute;ho otce Abrah&aacute;ma <strong>r<\/strong>. Prohla&scaron;uj&iacute;, \u017ee Satan je zjevn&yacute; nep\u0159&iacute;tel a je t\u0159eba se mu postavit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Toho lze dos&aacute;hnout t&iacute;m, \u017ee \u010dlov\u011bk odol&aacute;v&aacute; satansk&yacute;m touh&aacute;m a dodr\u017euje All&aacute;hova p\u0159ik&aacute;z&aacute;n&iacute; a vyh&yacute;b&aacute; se tomu, co zak&aacute;zal.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>7. Oslavy muslimsk&yacute;ch sv&aacute;tk\u016f<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Toto je arabsk&yacute; v&yacute;raz, kter&yacute; je p\u0159&aacute;n&iacute;m dobr&eacute;ho v tomto roce i n&aacute;sleduj&iacute;c&iacute;ch letech. Je naps&aacute;n v kaligrafick&eacute;m stylu tagra, kter&yacute; pou\u017e&iacute;vali otoman&scaron;t&iacute; sult&aacute;ni v obdob&iacute; isl&aacute;msk&eacute;ho chalif&aacute;tu jako pe\u010de\u0165.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Muslimov&eacute; b\u011bhem roku slav&iacute; dva sv&aacute;tky: &Iacute;d al-fitr, kter&yacute; se slav&iacute; na konci m\u011bs&iacute;ce ramad&aacute;nu a zna\u010d&iacute; konec postn&iacute;ho obdob&iacute;. Druh&yacute; sv&aacute;tek se jmenuje &Iacute;d al-adh&aacute;, proto\u017ee se muslimov&eacute; sna\u017e&iacute; p\u0159ibl&iacute;\u017eit All&aacute;hovi por&aacute;\u017een&iacute;m ob\u011btn&iacute;ch zv&iacute;\u0159at v souladu se sunnou sv&eacute;ho otce Abrah&aacute;ma <strong>r<\/strong>. Abrah&aacute;m m\u011bl sen, \u017ee ob\u011btoval sv&eacute;ho syna Izmaela a sny prorok\u016f jsou pravdiv&eacute;. Kdy\u017e se sv&eacute;ho syna chystal ob\u011btovat, All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A ozn&aacute;mili jsme mu radostnou zv\u011bst o chlapci povahy m&iacute;rn&eacute;. A kdy\u017e dosp\u011bl do v\u011bku, kdy s otcem se mohl pod&iacute;let na &uacute;sil&iacute;, \u0159ekl Abraham: &bdquo;Syn&aacute;\u010dku, vid\u011bl jsem ve snu, \u017ee t\u011b m&aacute;m ob\u011btovat; uva\u017e a \u0159ekni, jak&eacute; m&iacute;n\u011bn&iacute; m&aacute;&scaron;?&ldquo; I odv\u011btil: &bdquo;Ot\u010de m\u016fj, u\u010di\u0148, co ti bylo poru\u010deno; a bude-li B\u016fh cht&iacute;t, mne v\u011bru neochv\u011bjn&yacute;m shled&aacute;&scaron;.&ldquo; A kdy\u017e se oba do v\u016fle Bo\u017e&iacute; odevzdali a on polo\u017eil ho \u010delem k zemi, zvolali jsme na\u0148: &bdquo;Abrahame, v\u011bru jsi ji\u017e prok&aacute;zal, \u017ee vid\u011bn&iacute; jsi za pravdu m\u011bl &ndash; a takto ty, kdo\u017e dobr&eacute; \u010din&iacute;, odm\u011b\u0148ujeme.<\/strong> (37:101-105)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>8. Prorokova me&scaron;ita (masd\u017eid)<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Byla to prvn&iacute; v isl&aacute;mu postaven&aacute; me&scaron;ita. Prorok <strong>r<\/strong> byl pochov&aacute;n ve sv&eacute;m dom\u011b, kter&yacute; p\u0159il&eacute;hal k me&scaron;it\u011b, proto\u017ee proroky je t\u0159eba pochovat na m&iacute;st\u011b, kde zem\u0159ou. P\u0159i proch&aacute;zen&iacute; kolem jeho hrobu je chv&aacute;lyhodn&eacute; Proroka <strong>r<\/strong> pozdravit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Prorokova me&scaron;ita v Med&iacute;n\u011b pojme najednou v&iacute;ce ne\u017e dva mili&oacute;ny lid&iacute;. Muslimov&eacute; se v Prorokov\u011b me&scaron;it\u011b modl&iacute;, aby dos&aacute;hli velk&eacute; odm\u011bny, kter&aacute; jim za to byla sl&iacute;bena.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>9. Jeskyn\u011b Hir&aacute;&#39;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prorok <strong>r<\/strong> v t&eacute;to jeskyni tr&aacute;v&iacute;val mnoho noc&iacute;. Gabriel <strong>r<\/strong> mu p\u0159inesl prvn&iacute; zjeven&iacute;, pr&aacute;v\u011b kdy\u017e byl v t&eacute;to jeskyni. Muslimov&eacute; by tam nem\u011bli chodit, proto\u017ee s&aacute;m Prorok <strong>r<\/strong> pot&eacute;, co byl pov\u011b\u0159en proroctv&iacute;m, se tam ji\u017e nikdy nevr&aacute;til.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Jeskyn\u011b Hir&aacute;&#39; je na vrcholu hory An-N&uacute;r (d\u017eabal an-n&uacute;r), kter&aacute; se nach&aacute;z&iacute; v&yacute;chodn\u011b od Mekky, p\u0159ibli\u017en\u011b 4 km od posv&aacute;tn&eacute;ho okrsku. Je vysok&aacute; 634 m. Hora An-N&uacute;r s jeskyn&iacute; Hir&aacute;&#39;, do kter&eacute; and\u011bl Gabriel sestoupil se zjeven&iacute;m proroku Muhammadovi r, je jednou z hor (faran), o kter&yacute;ch se zmi\u0148uje T&oacute;ra (Deuteronomium 33:2).<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>10. Me&scaron;ita Skaln&iacute; d&oacute;m<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Me&scaron;ita Skaln&iacute; d&oacute;m<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Abraham <strong>r<\/strong> si ur\u010dil m&iacute;sto pro modlitbu a m&iacute;sto, kde por&aacute;\u017eel ob\u011btn&iacute; zv&iacute;\u0159ata. Jakub <strong>r<\/strong> u n\u011bho st&aacute;l, kdy\u017e&nbsp; z n\u011bho uvid\u011bl vych&aacute;zet sloup sv\u011btla. Moj\u017e&iacute;&scaron; <strong>r<\/strong> se tam v obdob&iacute; bloud\u011bn&iacute; ut&aacute;bo\u0159il se sv&yacute;m lidem. David <strong>r<\/strong> tam postavil svou modlitebnu a byl tam postaven &Scaron;alamoun\u016fv chr&aacute;m. Prorok <strong>r<\/strong> odtamtud vystoupil do nebes p\u0159i sv&eacute; no\u010dn&iacute; cest\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>11. Me&scaron;ita Al-Aqs&aacute;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Me&scaron;ita Al-Aqs&aacute;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Je to druh&aacute; me&scaron;ita postaven&aacute; na zemi. Ab&uacute; Dharr \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;\u0158ekl jsem: &bdquo;All&aacute;h\u016fv posle, kter&aacute; byla prvn&iacute; me&scaron;ita postaven&aacute; na zemi?&ldquo; On \u0159ekl: &bdquo;Masd\u017eid Al-Har&aacute;m.&ldquo; J&aacute; jsem se pak zeptal: &bdquo;Kter&aacute; je druh&aacute; me&scaron;ita?&ldquo; On \u0159ekl: &bdquo;Me&scaron;ita Al-Aqs&aacute;.&ldquo; J&aacute; jsem se zeptal: &bdquo;Kolik \u010dasu ub\u011bhlo mezi stavbou t\u011bchto dvou me&scaron;it?&ldquo; On \u0159ekl: &bdquo;\u010cty\u0159icet let a kdykoliv se m&aacute;&scaron; modlit, pomodli se, proto\u017ee cel&aacute; zem byla u\u010din\u011bna m&iacute;stem pro modlitbu.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Postavil ji prorok &Scaron;alamoun, syn David\u016fv <strong>r<\/strong>. Abdull&aacute;h, syn Amra, syn Al-&Aacute;se \u0159ekl, \u017ee Amr, syn Al-&Aacute;se \u0159ekl, \u017ee All&aacute;h\u016fv posel <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Pot&eacute;, co &Scaron;alamoun, syn David\u016fv, dokon\u010dil stavbu me&scaron;ity Al-Aqs&aacute;, \u017e&aacute;dal All&aacute;ha, aby mu dal vl&aacute;du a kr&aacute;lovstv&iacute;, jak&eacute; nem\u011bl nikdo p\u0159edt&iacute;m, ani nikdo po n\u011bm, a aby nikdo, kdo p\u0159ijde do t&eacute;to me&scaron;ity s &uacute;myslem se modlit, neode&scaron;el jinak ne\u017e o\u010di&scaron;t\u011bn&yacute; od h\u0159&iacute;ch\u016f.&ldquo; Prorok <strong>r<\/strong> \u0159ekl: &bdquo;Dv\u011b [jeho p\u0159&aacute;n&iacute;] mu byla spln\u011bna a j&aacute; douf&aacute;m, \u017ee mi bude spln\u011bno to t\u0159et&iacute;.&ldquo; (Ibn Chuzajma)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Je prvn&iacute;m ze dvou modlitebn&iacute;ch sm\u011br\u016f (qibla), kter&yacute;m se prorok <strong>r<\/strong> a muslimov&eacute; modlili p\u0159edt&iacute;m, ne\u017e jim bylo na\u0159&iacute;zeno modlit se sm\u011brem ke Kaab\u011b. Prorok <strong>r<\/strong> se v me&scaron;it\u011b Al-Aqs&aacute; zastavil b\u011bhem sv&eacute; no\u010dn&iacute; cesty a odtud vystoupil do nebes. B\u011bhem t&eacute;to no\u010dn&iacute; cesty vedl proroky v modlitb\u011b. Tato me&scaron;ita je t\u0159et&iacute;m posv&aacute;tn&yacute;m okrskem (haram) po Mekce a Med&iacute;n\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a majetek<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Podle<\/em><\/strong> isl&aacute;mu ve&scaron;ker&yacute; majetek n&aacute;le\u017e&iacute; All&aacute;hovi a lidem je jen sv\u011b\u0159en. Majetek znamen&aacute; zodpov\u011bdnost, proto\u017ee je t\u0159eba ho vyd\u011blat povolen&yacute;mi zp\u016fsoby i utr&aacute;cet povolen&yacute;mi zp\u016fsoby, nap\u0159. utr&aacute;cet za sebe a za ty, za n\u011b\u017e jsme odpov\u011bdn&iacute;, bez p\u0159eh&aacute;n\u011bn&iacute; a pl&yacute;tv&aacute;n&iacute;. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Slu\u017eebn&iacute;k nebude v den z&uacute;\u010dtov&aacute;n&iacute; moci postoupil ani o krok, dokud neslo\u017e&iacute; &uacute;\u010dty z [n&aacute;sleduj&iacute;c&iacute;ho]: sv&eacute;ho \u010dasu a jak ho str&aacute;vil, sv&eacute;ho v\u011bd\u011bn&iacute; a jak ho vyu\u017eil, sv&yacute;ch pen\u011bz a jak je vyd\u011blal i utratil a sv&eacute;ho ml&aacute;d&iacute; a jak ho str&aacute;vil.&ldquo; (Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Majetek je tak&eacute; nutn&eacute; utr&aacute;cet dobr&yacute;m zp\u016fsobem. All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Zbo\u017enost nespo\u010d&iacute;v&aacute; v tom, \u017ee obrac&iacute;te tv&aacute;\u0159e sv&eacute; sm\u011brem k v&yacute;chodu \u010di z&aacute;padu, n&yacute;br\u017e zbo\u017en&yacute; je ten, kdo uv\u011b\u0159il v Boha, v den soudn&yacute;, v and\u011bly, P&iacute;smo a proroky a rozd&aacute;v&aacute; z majetku sv&eacute;ho bez ohledu na l&aacute;sku k n\u011bmu p\u0159&iacute;buzn&yacute;m, sirotk\u016fm, nuzn&yacute;m, po cest\u011b (Bo\u017e&iacute;) jdouc&iacute;mu, \u017eebr&aacute;k\u016fm a na otrok\u016f vykoupen&iacute;, a ten, kdo modlitbu dodr\u017euje a almu\u017enu ud&iacute;l&iacute;.<\/strong> (2:177)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a \u017eeny<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>V isl&aacute;mu<\/em><\/strong> jsou mu\u017ei a \u017eeny odli&scaron;n&iacute; a maj&iacute; svou odli&scaron;nou &uacute;lohu. Uctiv&eacute; jedn&aacute;n&iacute; se \u017eenami je v isl&aacute;mu znakem dobr&eacute;ho charakteru a slu&scaron;nosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Nejlep&scaron;&iacute; z v&aacute;s jsou nejlep&scaron;&iacute; ke sv&yacute;m \u017een&aacute;m.&ldquo; (Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">\u017dena je tak&eacute; prvn&iacute;m \u010dlov\u011bkem, se kter&yacute;m mus&iacute; mu\u017e jednat spravedliv\u011b, udr\u017eovat kontakty a dob\u0159e se chovat. Kdy\u017e se jeden mu\u017e zeptal posla isl&aacute;mu Muhammada, ke komu by se m\u011bl nejl&eacute;pe chovat, odpov\u011bd\u011bl: &bdquo;K tv&eacute; matce.&ldquo; On \u0159ekl: &bdquo;Ke komu pak?&ldquo; On odpov\u011bd\u011bl: &bdquo;K tv&eacute; matce.&ldquo; On se zeptal: &bdquo;Ke komu pak?&ldquo; On odpov\u011bd\u011bl: &bdquo;K tv&eacute; matce.&ldquo; On se zeptal: &bdquo;Ke komu pak?&ldquo; On odpov\u011bd\u011bl: &bdquo;K tv&eacute;mu otci.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;\u017deny jsou druhou p\u016flkou mu\u017e\u016f.&ldquo; (Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ol>\r\n\t<li><span style=\"font-size:large\">\u017deny maj&iacute; stejnou lidskost jako mu\u017ei. Nejsou zdrojem h\u0159&iacute;chu a ani nejsou d\u016fvodem, pro\u010d byl Adam <strong>r<\/strong> vyhn&aacute;n z r&aacute;je (d\u017eanna).<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny jsou rovny mu\u017e\u016fm ve sv&eacute; individualit\u011b. P\u0159i v vstupu do man\u017eelstv&iacute; nep\u0159ich&aacute;zej&iacute; o sv&eacute; jm&eacute;no, neztr&aacute;cej&iacute; samy sebe a nep\u0159eb&iacute;raj&iacute; identitu sv&yacute;ch man\u017eel\u016f.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny jsou rovny mu\u017e\u016fm s ohledem na odm\u011bnu a trest na tomto i onom sv\u011bt\u011b.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny jsou rovny mu\u017e\u016fm v tom, \u017ee se isl&aacute;m sna\u017e&iacute; o zachov&aacute;n&iacute; a pos&iacute;len&iacute; jejich cti a po\u010destnosti.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny jsou rovny mu\u017e\u016fm t&iacute;m, \u017ee stejn\u011b jako oni maj&iacute; pr&aacute;vo na d\u011bdictv&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny jsou rovny mu\u017e\u016fm v tom, \u017ee maj&iacute; pln&eacute; pr&aacute;vo nakl&aacute;dat se sv&yacute;m majetkem zcela dle sv&eacute;ho uv&aacute;\u017een&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny jsou rovny mu\u017e\u016fm v tom ohledu, \u017ee nesou stejnou zodpov\u011bdnost za v&yacute;voj spole\u010dnosti.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny jsou rovny mu\u017e\u016fm ve sv&eacute;m pr&aacute;vu na z&iacute;sk&aacute;n&iacute; vzd\u011bl&aacute;n&iacute; a vhodn&eacute; v&yacute;chovy.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017dena a mu\u017e maj&iacute; stejn&yacute; pod&iacute;l zodpov\u011bdnosti v oblasti dobr&eacute; v&yacute;chovy, v&yacute;uky a p&eacute;\u010de. Isl&aacute;m zaji&scaron;\u0165uje, \u017ee kdy\u017e se tato pr&aacute;va \u017een uplat\u0148uj&iacute;, dost&aacute;v&aacute; se jim vy&scaron;&scaron;&iacute;ho postaven&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny maj&iacute; pr&aacute;vo na zabezpe\u010den&iacute; minim&aacute;ln\u011b v&scaron;ech sv&yacute;ch pot\u0159eb od sv&eacute;ho man\u017eela. Pokud \u017eena nen&iacute; vdan&aacute;, m&aacute; pr&aacute;vo na zabezpe\u010den&iacute; od sv&eacute;ho bratra\/bratr\u016f. Pokud nem&aacute; bratry, tak od sv&yacute;ch nejbli\u017e&scaron;&iacute;ch p\u0159&iacute;buzn&yacute;ch.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017dena m&aacute; pr&aacute;vo si nech&aacute;vat ve&scaron;ker&eacute; sv&eacute; pen&iacute;ze. Nen&iacute; zodpov\u011bdn&aacute; za finan\u010dn&iacute; zabezpe\u010den&iacute; rodiny.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny maj&iacute; pr&aacute;vo na sexu&aacute;ln&iacute; uspokojen&iacute; od sv&eacute;ho man\u017eela.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017dena m&aacute; v p\u0159&iacute;pad\u011b rozvodu pr&aacute;vo na sv\u011b\u0159en&iacute; d\u011bt&iacute; do sv&eacute; p&eacute;\u010de, s v&yacute;jimkou p\u0159&iacute;pad\u016f, kdy existuje p&aacute;dn&yacute; d\u016fvod, pro\u010d je nen&iacute; schopna vychov&aacute;vat.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">\u017deny maj&iacute; pr&aacute;vo se po rozvodu \u010di ovdov\u011bn&iacute; znovu provdat.<\/span><\/li>\r\n<\/ol>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h\u016fv posel <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Kdokoliv m&aacute; t\u0159i dcery nebo t\u0159i sestry a p\u0159i jejich opatrov&aacute;n&iacute; je bohabojn&yacute;, bude se mnou v r&aacute;ji takto.&ldquo; A uk&aacute;zal ukazov&aacute;k a prost\u0159edn&iacute;k. (Ahmad a jin&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;msk&yacute; pohled na sexu&aacute;ln&iacute; vztahy<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> pova\u017euje sex za z&aacute;kladn&iacute; lidskou pot\u0159ebu, kterou nen&iacute; t\u0159eba potla\u010dovat, ale uspokojovat vhodn&yacute;m zp\u016fsobem. Nen&iacute; to nic, na co by se pohl&iacute;\u017eelo pohrdav\u011b \u010di n\u011bco, \u010deho by se \u010dlov\u011bk m\u011bl z\u0159&iacute;kat.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m ustanovil pravidla, kter&yacute;mi je tato oblast vymezena a podle kter&yacute;ch m\u016f\u017ee b&yacute;t tato pot\u0159eba uspokojov&aacute;na; \u010dlov\u011bk by ji nem\u011bl uspokojovat pudov\u011b \u010di ne\u0159&iacute;zen\u011b, ale jen v r&aacute;mci man\u017eelstv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Hlavn&iacute;m &uacute;\u010delem man\u017eelstv&iacute; v isl&aacute;mu je dosa\u017een&iacute; du&scaron;evn&iacute; a citov&eacute; vyrovnanosti obou man\u017eel\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&hellip; <\/strong><strong>ony <\/strong>[man\u017eelky] <strong>jsou pro v&aacute;s od\u011bvem a vy jste od\u011bvem pro n\u011b.<\/strong> (2:187)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m chr&aacute;n&iacute; jednotlivce i spole\u010dnost t&iacute;m, \u017ee zakazuje v&scaron;e, co podn\u011bcuje sexu&aacute;ln&iacute; touhu, proto\u017ee to m\u016f\u017ee v&eacute;st k p&aacute;ch&aacute;n&iacute; smilstva \u010di sodomie, a\u0165 u\u017e z vlastn&iacute; v\u016fle \u010di z donucen&iacute; (nap\u0159. p\u0159i zn&aacute;siln\u011bn&iacute;).<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Dal&scaron;&iacute;m d\u016fsledkem by byl tak&eacute; velk&yacute; po\u010det neman\u017eelsk&yacute;ch d\u011bt&iacute; ve spole\u010dnosti, kter&eacute; nemaj&iacute; mor&aacute;ln&iacute; oporu v rodi\u010d&iacute;ch. Takov&eacute; d\u011bti by pak vstoupily do spole\u010dnosti s pocity z&aacute;&scaron;ti a nen&aacute;visti v\u016f\u010di ostatn&iacute;m. Dal&scaron;&iacute;m d\u016fsledkem by bylo tak&eacute; &scaron;&iacute;\u0159en&iacute; nemoc&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A nep\u0159ibli\u017eujte se k cizolo\u017estv&iacute;, nebo\u0165 to ohavnost je i &scaron;patn&aacute; cesta.<\/strong> (17:32)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a nemuslimov&eacute;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> ochra\u0148uje krev, majetek a \u010dest nemuslim\u016f, kte\u0159&iacute; maj&iacute; smlouvu s isl&aacute;msk&yacute;m n&aacute;rodem. Je zak&aacute;z&aacute;no je utla\u010dovat, dopou&scaron;t\u011bt se na nich protipr&aacute;vn&iacute;ho jedn&aacute;n&iacute;, kr&aacute;tit je v jejich pr&aacute;vech, \u010di se k nim &scaron;patn\u011b chovat.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh v&aacute;m nezakazuje, abyste byli dob\u0159&iacute; a spravedliv&iacute; v\u016f\u010di t\u011bm, kdo\u017e nebojovali proti v&aacute;m kv\u016fli n&aacute;bo\u017eenstv&iacute; a nevyhnali v&aacute;s z p\u0159&iacute;bytk\u016f va&scaron;ich, nebo\u0165 B\u016fh v\u011bru miluje poctiv&eacute;.<\/strong> (60:8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl: &bdquo;Vskutku kdokoliv utla\u010duje n\u011bkoho, s k&yacute;m m&aacute;me smlouvu, p\u0159ipravuje ho o jeho pr&aacute;va, zat\u011b\u017euje ho v&iacute;c, ne\u017e je schopen un&eacute;st, \u010di mu n\u011bco vezme bez jeho souhlasu, s t&iacute;m se budu v den z&uacute;\u010dtov&aacute;n&iacute; p\u0159&iacute;t.&ldquo; Pot&eacute; si prstem uk&aacute;zal na hru\u010f. &bdquo;Vskutku kdokoliv zabije n\u011bkoho, s k&yacute;m m&aacute;me smlouvu, kdo je pod z&aacute;rukou All&aacute;ha a Jeho posla, tomu All&aacute;h zak&aacute;\u017ee uc&iacute;tit v\u016fni nebesk&yacute;ch zahrad (d\u017eanna) a v\u011bru v\u016fn\u011b nebesk&yacute;ch zahrad je c&iacute;tit na vzd&aacute;lenost sedmdes&aacute;ti let.&ldquo; (Bajhaq&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;M\u016fj P&aacute;n mi p\u0159ik&aacute;zal, \u017ee nesm&iacute;me utla\u010dovat ty, se kter&yacute;mi m&aacute;me smlouvu [tj. nemuslimy, kte\u0159&iacute; pob&yacute;vaj&iacute; na &uacute;zem&iacute; muslim\u016f] a ani jin&eacute;.&ldquo; (Bajhaq&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a dal&scaron;&iacute; zjeven&aacute; n&aacute;bo\u017eenstv&iacute;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> po sv&yacute;ch n&aacute;sledovn&iacute;c&iacute;ch po\u017eaduje, aby v\u011b\u0159ili v p\u0159edchoz&iacute; Bo\u017e&iacute; poselstv&iacute; a v&scaron;echny proroky a posly. Muslimov&eacute; je v&scaron;echny mus&iacute; m&iacute;t v l&aacute;sce a &uacute;ct\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A toto jsou d\u016fkazy Na&scaron;e, je\u017e dali jsme Abrahamovi proti lidu jeho. My pak povy&scaron;ujeme na stupn&iacute;ch, koho chceme, a P&aacute;n tv\u016fj je v\u011bru moudr&yacute;, v&scaron;ev\u011bdouc&iacute;. A darovali jsme Abrahamovi Iz&aacute;ka a Jakuba a vedli jsme oba cestou pravou; a ji\u017e p\u0159edt&iacute;m jsme tak vedli Noema a z potomstva jeho Davida, &Scaron;alomouna, J&oacute;ba, Josefa, Moj\u017e&iacute;&scaron;e a &Aacute;r&oacute;na. A takto My odm\u011b\u0148ujeme ty, kdo\u017e dobr&eacute; konaj&iacute;. A vedli jsme Zachari&aacute;&scaron;e, Jana, Je\u017e&iacute;&scaron;e a Eli&aacute;&scaron;e &ndash; ti v&scaron;ichni pat\u0159&iacute; k bohabojn&yacute;m, - a Ismaela, Eli&scaron;u, Jon&aacute;&scaron;e a Lota a vyznamenali jsme v&scaron;echny nad lidstvo ve&scaron;ker&eacute; a tak&eacute; n\u011bkter&eacute; z jejich p\u0159edk\u016f, potomk\u016f a bratr\u016f a vyvolili jsme si je a uvedli jsme je na stezku p\u0159&iacute;mou.<\/strong> (6:83-87)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<h2 style=\"text-align:justify\"><span style=\"font-size:large\">Co \u0159&iacute;k&aacute; Kor&aacute;n o Moj\u017e&iacute;&scaron;ovi<\/span><\/h2>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A p\u0159ipome\u0148 v Knize tak&eacute; Moj\u017e&iacute;&scaron;e, jen\u017e byl up\u0159&iacute;mn\u011b oddan&yacute;m a byl poslem i prorokem.<\/strong> (19:51)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&bdquo;<\/strong><strong>Moj\u017e&iacute;&scaron;i, vyvolil jsem t\u011b pro Sv&eacute; poselstv&iacute; i pro slovo Sv&eacute; mezi lidmi v&scaron;emi. Vezmi to, co ti d&aacute;v&aacute;m, a bu\u010f jedn&iacute;m z vd\u011b\u010dn&yacute;ch!&ldquo;<\/strong> (7:144)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A potom jsme dali Moj\u017e&iacute;&scaron;ovi P&iacute;smo jako dovr&scaron;en&iacute; dobrodin&iacute; pro toho, jen\u017e kon&aacute; dobr&eacute;, a jako srozumiteln&eacute; vysv\u011btlen&iacute; v\u011bc&iacute; v&scaron;ech i jako veden&iacute; a milosrdenstv&iacute; doufaj&iacute;ce, \u017ee snad lid&eacute; uv\u011b\u0159&iacute; v setk&aacute;n&iacute; s P&aacute;nem sv&yacute;m.<\/strong> (6:154)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A v\u011bru jsme kdysi vyslali Moj\u017e&iacute;&scaron;e se znamen&iacute;mi Na&scaron;imi \u0159kouce mu: &bdquo;Vyve\u010f lid sv\u016fj z temnoty ke sv\u011btlu a p\u0159ipom&iacute;nej jim dny Bo\u017e&iacute;!&ldquo; A v\u011bru jsou v tom znamen&iacute; pro ka\u017ed&eacute;ho \u010dlov\u011bka trp\u011bliv&eacute;ho a vd\u011b\u010dn&eacute;ho.<\/strong> (14:5)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<h2 style=\"text-align:justify\"><span style=\"font-size:large\">Co \u0159&iacute;k&aacute; Kor&aacute;n o Je\u017e&iacute;&scaron;ovi a jeho matce, nech\u0165 jim All&aacute;h \u017eehn&aacute;<\/span><\/h2>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A hle, pravili and\u011bl&eacute;: &bdquo;Marie, B\u016fh si t\u011b v\u011bru vyvolil a \u010distou t\u011b u\u010dinil a vyznamenal t\u011b mezi \u017eenami lidstva ve&scaron;ker&eacute;ho.<\/strong> (3:42)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A podob&aacute; se Je\u017e&iacute;&scaron; p\u0159ed Bohem Adamovi: On stvo\u0159il jej z prachu a potom mu \u0159ekl &bdquo;Budi\u017e!&ldquo; a on byl! <\/strong>(3:59)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Vlastn&iacute;ci P&iacute;sma! Nep\u0159eh&aacute;n\u011bjte v n&aacute;bo\u017eenstv&iacute; sv&eacute;m a mluvte o Bohu jedin\u011b pravdu! Vskutku Mesi&aacute;&scaron; Je\u017e&iacute;&scaron;, syn Mariin, je pouze poslem Bo\u017e&iacute;m a slovem Jeho, kter&eacute; vlo\u017eil do Marie, a duchem z N\u011bho vych&aacute;zej&iacute;c&iacute;m. A v\u011b\u0159te v Boha a posly Jeho a ne\u0159&iacute;kejte: &bdquo;Trojice!&ldquo; P\u0159esta\u0148te, a bude to tak pro v&aacute;s lep&scaron;&iacute;. B\u016fh vskutku je jedin&yacute;m Bohem, On povznesen je nad to, aby m\u011bl d&iacute;t\u011b, v\u017edy\u0165 n&aacute;le\u017e&iacute; Mu v&scaron;e, co na nebes&iacute;ch je i na zemi; a B\u016fh dostate\u010dn&yacute;m je ochr&aacute;ncem.<\/strong> (4:171)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>L&aacute;ska muslim\u016f k Je\u017e&iacute;&scaron;ovi a jeho matce<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Je\u017e&iacute;&scaron;<\/em><\/strong> (&#39;&Iacute;s&aacute;), m&iacute;r s n&iacute;m, je v Kor&aacute;nu v&yacute;slovn\u011b zm&iacute;n\u011bn &scaron;estn&aacute;ctkr&aacute;t. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159ekl v s&uacute;\u0159e Prost\u0159en&yacute; st\u016fl, ver&scaron;i 110:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A hle, \u0159ekne B\u016fh: &bdquo;Je\u017e&iacute;&scaron;i, synu Mariin, pomni milosti M&eacute;, kterou jsem prok&aacute;zal tob\u011b i matce tv&eacute;, kdy\u017e podpo\u0159il jsem t\u011b duchem svat&yacute;m a hovo\u0159ils s lidmi v kol&eacute;bce i jako dosp\u011bl&yacute;; kdy\u017e nau\u010dil jsem t\u011b P&iacute;smu, moudrosti, T&oacute;\u0159e i Evangeliu; a kdy\u017e vytvo\u0159ils z hl&iacute;ny podoby pt&aacute;k\u016f z dovolen&iacute; M&eacute;ho a d&yacute;chls na n\u011b a staly se pt&aacute;ky skute\u010dn&yacute;mi z dovolen&iacute; M&eacute;ho; a kdy\u017e uzdravils slep&eacute;ho a malomocn&eacute;ho z dovolen&iacute; M&eacute;ho a dals vst&aacute;t mrtv&yacute;m z hrob\u016f z dovolen&iacute; M&eacute;ho. A odehnal jsem od tebe d&iacute;tka Izraele, kdy\u017e p\u0159i&scaron;els k nim s d\u016fkazy jasn&yacute;mi a kdy\u017e \u0159ekli ti z nich, kdo\u017e neuv\u011b\u0159ili: Tohle nen&iacute; le\u010d kouzelnictv&iacute; zjevn&eacute;!<\/strong> (5:110)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Oproti tomu prorok Muhammad <strong>r<\/strong> byl v Kor&aacute;nu v&yacute;slovn\u011b zm&iacute;n\u011bn \u010dty\u0159ikr&aacute;t a Panna Marie (m&iacute;r s n&iacute;), Je\u017e&iacute;&scaron;ova matka, byla zm&iacute;n\u011bna osmkr&aacute;t a jej&iacute; jm&eacute;no nese jedna cel&aacute; s&uacute;ra (kapitola).<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&scaron;emocn&yacute; All&aacute;h \u0159ekl v s&uacute;\u0159e Rod &#39;Imr&aacute;n\u016fv, ver&scaron;i 45:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A hle, pravili and\u011bl&eacute;: &bdquo;Marie, B\u016fh ti oznamuje zv\u011bst radostnou o Slovu, je\u017e od N\u011bho p\u0159ich&aacute;z&iacute;, jeho\u017e jm&eacute;no je Mesi&aacute;&scaron;, Je\u017e&iacute;&scaron; syn Mariin, a bude blahoslaven&yacute; na tomto i onom sv\u011bt\u011b a t&eacute;\u017e jedn&iacute;m z t\u011bch, kdo\u017e k Bohu budou p\u0159ibl&iacute;\u017eeni.<\/strong> (3:45)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Jako rodina byli ve Svat&eacute;m Kor&aacute;nu zm&iacute;n\u011bni t\u0159ikr&aacute;t a dostalo se jim v&yacute;sady, \u017ee cel&aacute; jedna s&uacute;ra (kapitola) je pojmenov&aacute;na po nich (Rod &#39;Imr&aacute;n\u016fv), co\u017e je nav\u017edy zaps&aacute;no v srdc&iacute;ch a mysl&iacute;ch v\u011b\u0159&iacute;c&iacute;ch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a d\u017eih&aacute;d<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Jedn&iacute;m<\/em><\/strong> z nejv&iacute;ce nepochopen&yacute;ch koncept\u016f v isl&aacute;mu je d\u017eih&aacute;d. Slovo d\u017eih&aacute;d bylo bohu\u017eel u\u017e&iacute;v&aacute;no ve &scaron;patn&eacute;m kontextu a v d\u016fsledku toho jej mnoho lid&iacute; spojuje s v&aacute;lkou a terorismem. Lingvisticky &bdquo;d\u017eih&aacute;d&ldquo; znamen&aacute; &uacute;sil&iacute;, a\u0165 u\u017e o dobro \u010di o zlo. Obecn&yacute; v&yacute;znam vyjad\u0159uje vzdorov&aacute;n&iacute; a postaven&iacute; se proti sob\u011b sam&eacute;mu, &uacute;tlaku, pron&aacute;sledov&aacute;n&iacute; \u010di odpor v\u016f\u010di dikt&aacute;torovi.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">D\u017eih&aacute;d m\u016f\u017ee tak&eacute; ozna\u010dovat vojensk&eacute; &uacute;sil&iacute;. To se pova\u017euje za posledn&iacute; mo\u017enost, jak zastavit poru&scaron;ov&aacute;n&iacute; pr&aacute;v ostatn&iacute;ch \u010di jak&yacute;koli akt agrese. I b\u011bhem v&aacute;lky maj&iacute; muslimov&eacute; p\u0159ik&aacute;z&aacute;no \u0159&iacute;dit se etick&yacute;mi z&aacute;sadami. Mu\u010den&iacute; je p\u0159&iacute;sn\u011b zak&aacute;z&aacute;no, stejn\u011b tak ubli\u017eov&aacute;n&iacute; civilist\u016fm, \u017een&aacute;m, d\u011btem a star&yacute;m lidem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Posel Bo\u017e&iacute; <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Bojujte ve jm&eacute;nu Bo\u017e&iacute;m a pro Bo\u017e&iacute; v\u011bc... neporu&scaron;ujte smlouvy, nemrza\u010dte a nezab&iacute;jejte mal&eacute; d\u011bti.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m tak&eacute; zakazuje ni\u010den&iacute; \u010di znesv\u011bcov&aacute;n&iacute; svaty\u0148, zab&iacute;jen&iacute; \u010di ubli\u017eov&aacute;n&iacute; zv&iacute;\u0159at\u016fm a ni\u010den&iacute; strom\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V dob\u011b boj\u016f mezi muslimy a nemuslimy Ab&uacute; Bakr, prvn&iacute; chal&iacute;fa po prorokovi <strong>r<\/strong>, takto promluvil ke sv&yacute;m vojensk&yacute;m velitel\u016fm:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;P\u0159ikazuji v&aacute;m deset v\u011bc&iacute;. Nau\u010dte se je zpam\u011bti: nezra\u010fte, nezpronev\u011b\u0159te (kr&aacute;de\u017e&iacute; z v&aacute;le\u010dn&eacute; ko\u0159isti), neporu&scaron;te smlouvy. Nemrza\u010dte, nezab&iacute;jejte \u017eeny, mal&eacute; d\u011bti \u010di star&eacute; lidi. Nevyvracejte a nezapalujte palmy. Nek&aacute;cejte ovocn&eacute; stromy, nepor&aacute;\u017eejte ovce, kr&aacute;vy \u010di velbloudy, vyjma k j&iacute;dlu. Naraz&iacute;te na lidi odlou\u010den&eacute; v kl&aacute;&scaron;terech, tak nechte je i to, \u010demu jsou odd&aacute;ni.&ldquo; (Tabari, 3. d&iacute;l)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prorok <strong>r<\/strong> sv&yacute;m spole\u010dn&iacute;k\u016fm \u0159ekl, \u017ee nejv\u011bt&scaron;&iacute; d\u017eih&aacute;d (&uacute;sil&iacute;) je d\u017eih&aacute;d proti sv&eacute;mu vlastn&iacute;mu j&aacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m &ndash; n&aacute;bo\u017eenstv&iacute; m&iacute;ru<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> znamen&aacute; pod\u0159&iacute;dit se All&aacute;hovi, poslouchat ho a vyh&yacute;bat se uct&iacute;v&aacute;n&iacute; kohokoliv vedle All&aacute;ha. Nen&iacute; dobra krom\u011b toho, kter&eacute; isl&aacute;m p\u0159ik&aacute;zal d\u011blat, a nen&iacute; zla krom\u011b toho, kter&eacute; zak&aacute;zal. Dodr\u017eov&aacute;n&iacute; isl&aacute;mu zaru\u010duje \u017eivot v bezpe\u010d&iacute; a m&iacute;ru v&scaron;em, proto\u017ee jeho syst&eacute;m chr&aacute;n&iacute; pr&aacute;va v&scaron;ech. All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;Poj\u010fte sem, abych v&aacute;m sd\u011blil to, co P&aacute;n v&aacute;&scaron; v&aacute;m zak&aacute;zal! Nep\u0159idru\u017eujte k N\u011bmu nic, bu\u010fte laskav&iacute; k rodi\u010d\u016fm, nezab&iacute;jejte z nedostatku d\u011bti sv&eacute;, v\u017edy\u0165 jsme u&scaron;t\u011bd\u0159ili nezbytn&eacute; pro v&aacute;s i pro n\u011b! St\u0159ezte se smilstva ve\u0159ejn&eacute;ho i tajn&eacute;ho, nezab&iacute;jejte nikoho, koho B\u016fh v&aacute;m zak&aacute;zal, leda podle pr&aacute;va! A toto je to, co On v&aacute;m p\u0159ikazuje &ndash; snad budete rozumn&iacute;! Nep\u0159ibli\u017eujte se k majetku sirotk\u016f jinak ne\u017e s dobr&yacute;mi &uacute;mysly, dokud nedos&aacute;hnou dosp\u011blosti! D&aacute;vejte dobr&eacute; m&iacute;ry i spravedliv&eacute; v&aacute;hy! My pak neukl&aacute;d&aacute;me du&scaron;i b\u0159emeno \u017e&aacute;dn&eacute; nad jej&iacute; s&iacute;ly. A kdy\u017e hovo\u0159&iacute;te, bu\u010fte spravedliv&iacute;, i kdy\u017e se jedn&aacute; o p\u0159&iacute;buzn&eacute;ho, a dodr\u017eujte &uacute;mluvu s Bohem! A toto je to, co On v&aacute;m p\u0159ikazuje &ndash; snad budete toho pam\u011btlivi!<\/strong> (6:151-152)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh zajist&eacute; p\u0159ikazuje spravedlnost, dobr&eacute; skutky i &scaron;t\u011bdrost v\u016f\u010di p\u0159&iacute;buzn&yacute;m a zakazuje necudnost, zavr\u017een&iacute;hodn&eacute; skutky a vzdornost a varuje v&aacute;s &ndash; snad toho pam\u011btlivi budete.<\/strong> (16:90)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;msk&aacute; v&iacute;ra je tedy v&scaron;ezahrnuj&iacute;c&iacute; v&iacute;rou m&iacute;ru ve v&scaron;ech v&yacute;znamech toho slova. Toto plat&iacute; pro muslimskou spole\u010dnost zevnit\u0159, proto\u017ee All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A ti, kdo\u017e ur&aacute;\u017eej&iacute; v\u011b\u0159&iacute;c&iacute; mu\u017ee a v\u011b\u0159&iacute;c&iacute; \u017eeny, ani\u017e si to oni zaslou\u017eili, ti se obt&iacute;\u017eili pomluvou i h\u0159&iacute;chem zjevn&yacute;m.<\/strong> (33:58)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Ten, jemu\u017e n&aacute;le\u017e&iacute; All&aacute;hovo po\u017eehn&aacute;n&iacute; a m&iacute;r, \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Muslim je \u010dlov\u011bk, p\u0159ed jeho\u017e jazykem a rukou jsou ostatn&iacute; v bezpe\u010d&iacute;, a vyst\u011bhovalec je \u010dlov\u011bk, kter&yacute; opustil to, co All&aacute;h zak&aacute;zal.&ldquo; (Dle shody)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;V\u011b\u0159&iacute;c&iacute; je \u010dlov\u011bk, kter&eacute;mu lid&eacute; d\u016fv\u011b\u0159uj&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m rovn\u011b\u017e poskytuje m&iacute;r na mezin&aacute;rodn&iacute; &uacute;rovni. Podporuje navazov&aacute;n&iacute; p\u0159&aacute;telsk&yacute;ch vztah\u016f zalo\u017een&yacute;ch na bezpe\u010d&iacute;, stabilit\u011b a z&aacute;kladn&iacute;ch isl&aacute;msk&yacute;ch principech. Muslimsk&aacute; spole\u010dnost ne&uacute;to\u010d&iacute; na jin&eacute; spole\u010dnosti, obzvl&aacute;&scaron;\u0165 ty, kter&eacute; nepodr&yacute;vaj&iacute; v&iacute;ru a nechovaj&iacute; nep\u0159&aacute;telstv&iacute; v\u016f\u010di jej&iacute;m vyznava\u010d\u016fm. Toto je v souladu s All&aacute;hov&yacute;mi <strong>U<\/strong> slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te, vejd\u011bte v&scaron;ichni v m&iacute;r a nen&aacute;sledujte kroky satanovy, v\u017edy\u0165 on je pro v&aacute;s nep\u0159&iacute;telem zjevn&yacute;m!<\/strong> (2:208)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;msk&aacute; v&iacute;ra p\u0159ikazuje spravedlivost a zakazuje &uacute;tlak, i v\u016f\u010di t\u011bm, kdo jsou nep\u0159&aacute;tel&scaron;t&iacute; v\u016f\u010di muslim\u016fm. All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Bu\u010fte p\u0159&iacute;m&iacute; p\u0159ed Bohem a bu\u010fte sv\u011bdky spravedliv&yacute;mi. Nech\u0165 nen&aacute;vist k lidu nev\u011b\u0159&iacute;c&iacute;ch v&aacute;s neuvede do h\u0159&iacute;chu t&iacute;m, \u017ee budete nespravedliv&iacute;. Bu\u010fte spravedliv&iacute; &ndash; a to je bl&iacute;\u017ee k bohabojnosti &ndash; a bojte se Boha, nebo\u0165 B\u016fh je dob\u0159e zpraven o v&scaron;em, co d\u011bl&aacute;te.<\/strong> (5:8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">As-sal&aacute;m, m&iacute;r, je jedn&iacute;m z Bo\u017e&iacute;ch jmen.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>On je B\u016fh &ndash; a nen&iacute; bo\u017estva krom\u011b N\u011bho &ndash; vl&aacute;dce, p\u0159esvat&yacute;, m&iacute;r, v\u011brn&yacute;, ochr&aacute;nce bezpe\u010dn&yacute;, mocn&yacute;, samovl&aacute;dn&yacute;, velmo\u017en&yacute;; o\u010d slavn\u011bj&scaron;&iacute; je B\u016fh ne\u017e v&scaron;e to, co k N\u011bmu p\u0159idru\u017euj&iacute;.<\/strong> (59:23)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">As-sal&aacute;m je tak&eacute; jedn&iacute;m ze jmen All&aacute;hovy zahrady (d\u017eanna). Nejvy&scaron;&scaron;&iacute; All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Pro n\u011b je p\u0159ipraven p\u0159&iacute;bytek m&iacute;ru u P&aacute;na jejich a On ochr&aacute;ncem je jejich za to, co konali.<\/strong> (6:127)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">As-sal&aacute;m, m&iacute;r, je pozdravem lid&iacute; r&aacute;je. All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A bude jejich p\u0159iv&iacute;t&aacute;n&iacute;m v den, kdy setkaj&iacute; se s Bohem, &bdquo;M&iacute;r s v&aacute;mi!&ldquo; a B\u016fh pro n\u011b p\u0159ipravil odm\u011bnu &scaron;t\u011bdrou.<\/strong> (33:44)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">As-sal&aacute;m je tak&eacute; pozdravem mezi muslimy navz&aacute;jem. As-sal&aacute;mu alajkum! (m&iacute;r s v&aacute;mi) je pozdravem, kter&yacute; p\u0159in&aacute;&scaron;&iacute; klid, pokoj a uvoln\u011bn&iacute; jak zdrav&iacute;c&iacute;mu, tak zdraven&eacute;mu, d&iacute;ky vyj&aacute;d\u0159en&iacute; bezpe\u010d&iacute;. Toto prorok (nech\u0165 mu All&aacute;h po\u017eehn&aacute; a d&aacute; mu m&iacute;r) zavedl jako jeden ze skutk\u016f, kter&eacute; \u010dlov\u011bku zlep&scaron;uj&iacute; v&iacute;ru. \u0158ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Nevstoup&iacute;te do r&aacute;je, dokud neuv\u011b\u0159&iacute;te, a neuv\u011b\u0159&iacute;te, dokud se nebudete navz&aacute;jem milovat. M&aacute;m v&aacute;m uk&aacute;zat n\u011bco, co pokud budete d\u011blat, budete se navz&aacute;jem milovat? &Scaron;i\u0159te mezi sebou pozdrav as-sal&aacute;m!&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Ten, jemu\u017e n&aacute;le\u017e&iacute; All&aacute;hovo po\u017eehn&aacute;n&iacute; a m&iacute;r, ur\u010dil, \u017ee toto je jeden z nejlep&scaron;&iacute;ch skutk\u016f, proto\u017ee vysloven&iacute; tohoto pozdravu k sob\u011b p\u0159ibli\u017euje srdce a obm\u011bk\u010duje je. Tak&eacute; odstra\u0148uje rozd&iacute;ly a nen&aacute;vist. Kdy\u017e se proroka <strong>r<\/strong> ot&aacute;zali, kter&aacute; sou\u010d&aacute;st isl&aacute;mu je nejlep&scaron;&iacute;, odpov\u011bd\u011bl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;D&aacute;vat lidem j&iacute;dlo a zdravit as-sal&aacute;m ty, kter&eacute; zn&aacute;te, i ty, kter&eacute; nezn&aacute;te.&ldquo; (Dle shody)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;msk&aacute; v&iacute;ra tedy p\u0159inesla pravidla a z&aacute;kony pro oblast mezilidsk&yacute;ch vztah\u016f, v&aacute;lky, man\u017eelstv&iacute;, ekonomiky, politiky, uct&iacute;v&aacute;n&iacute; atd. Ide&aacute;ln&iacute; ctnostn&aacute; spole\u010dnost uplat\u0148uje tato pravidla a upravuje vztah muslima s jeho P&aacute;nem, spole\u010dnost&iacute; a okoln&iacute;m sv\u011btem, a\u0165 u\u017e ve smyslu ostatn&iacute;ch lid&iacute; \u010di \u017eivotn&iacute;ho prost\u0159ed&iacute;. Ani cel&eacute; lidstvo nen&iacute; schopno vytvo\u0159it n\u011bco podobn&eacute;ho isl&aacute;mu. Takto dokonal&aacute; a v&scaron;ezahrnuj&iacute;c&iacute; v&iacute;ra si zasluhuje p\u0159ijet&iacute;, &scaron;&iacute;\u0159en&iacute; a respekt.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a spole\u010dnost<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> na\u0159izuje, \u017ee je t\u0159eba se starat o \u017eivotn&iacute; prost\u0159ed&iacute; a chr&aacute;nit ho a zakazuje jak&eacute;koliv zne\u010di&scaron;\u0165ov&aacute;n&iacute;. Dosahuje toho n&aacute;sleduj&iacute;c&iacute;mi z&aacute;sadami:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Doporu\u010duje s&aacute;zet u\u017eite\u010dn&eacute; rostliny a stromy. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl: &bdquo;\u017d&aacute;dn&yacute; muslim nezasad&iacute; strom \u010di plodiny, jejich\u017e plody j&iacute; pt&aacute;ci, lid&eacute; \u010di zv&iacute;\u0159ata, ani\u017e by mu to bylo zapo\u010d&iacute;t&aacute;no jako almu\u017ena.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Doporu\u010duje odstra\u0148ovat v&scaron;e &scaron;kodliv&eacute;. Posel isl&aacute;mu \u0159ekl: &bdquo;Odstra\u0148ovat &scaron;kodliv&eacute; z cesty je almu\u017enou.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Doporu\u010duje karant&eacute;nu pro posti\u017een&eacute; nemocemi a epidemiemi, aby se zabr&aacute;nilo &scaron;&iacute;\u0159en&iacute; do dal&scaron;&iacute;ch oblast&iacute; a ochr&aacute;nily se \u017eivoty ostatn&iacute;ch. Posel isl&aacute;mu <strong>r<\/strong> \u0159ekl: &bdquo;Pokud usly&scaron;&iacute;te o moru v ur\u010dit&eacute; oblasti, nevstupujte tam. A kdy\u017e propukne v m&iacute;st\u011b, kde se nach&aacute;z&iacute;te, pak jej neopou&scaron;t\u011bjte.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zakazuje bezd\u016fvodn&eacute; zab&iacute;jen&iacute; zv&iacute;\u0159at a pt&aacute;k\u016f. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl: &bdquo;Kdy\u017e n\u011bkdo bez d\u016fvodu zabije vrabce, ten bude v den z&uacute;\u010dtov&aacute;n&iacute; volat k All&aacute;hovi: &bdquo;All&aacute;hu, ten a ten m\u011b zabil bez d\u016fvodu a bez u\u017eitku!&ldquo;&ldquo; (Nas&aacute;&#39;&iacute;)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Zakazuje jak&eacute;koliv zne\u010di&scaron;\u0165ov&aacute;n&iacute;. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl: &bdquo;Ob&aacute;vejte se dvou v\u011bc&iacute;, za kter&eacute; lid&eacute; prokl&iacute;naj&iacute; ostatn&iacute;.&ldquo; [Jeho spole\u010dn&iacute;ci] se zeptali: &bdquo;Jak&eacute; jsou tyto dv\u011b v\u011bci, za kter&eacute; lid&eacute; prokl&iacute;naj&iacute; ostatn&iacute;?&ldquo; On odpov\u011bd\u011bl: &bdquo;Vykon&aacute;n&iacute; pot\u0159eby na m&iacute;stech, kudy chod&iacute; lid&eacute;, nebo kde vyhled&aacute;vaj&iacute; st&iacute;n.&ldquo; (Muslim)<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a \u010distota<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m<\/em><\/strong> je n&aacute;bo\u017eenstv&iacute;m \u010distoty.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Synov&eacute; Adamovi! Od&iacute;vejte se do &scaron;at\u016f ozdobn&yacute;ch v modlitebn\u011b ka\u017ed&eacute;! Jezte a pijte, av&scaron;ak nep\u0159eh&aacute;n\u011bjte, v\u017edy\u0165 On nemiluje ty, kdo\u017e p\u0159eh&aacute;n\u011bj&iacute;!<\/strong> (7:31)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m je tak&eacute; n&aacute;bo\u017eenstv&iacute;m vnit\u0159n&iacute; \u010distoty. All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A B\u016fh v\u011bru miluje ty, kdo\u017e se kaj&iacute;, a miluje ty, kdo\u017e se o\u010di&scaron;\u0165uj&iacute;!&ldquo;<\/strong> (2:222)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&bdquo;<\/em><em>Lv&iacute; n&aacute;dvo\u0159&iacute;&ldquo; v Alhamb\u0159e, kter&aacute; stoj&iacute; v dne&scaron;n&iacute; &scaron;pan\u011blsk&eacute; Andalusii. Tuto oblast kdysi ovl&aacute;dali muslimov&eacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">\u010cistota je podm&iacute;nkou pro platnost modlitby a modlitba je skutkem uct&iacute;v&aacute;n&iacute;, kter&yacute; muslim vykon&aacute;v&aacute; minim&aacute;ln\u011b p\u011btkr&aacute;t v pr\u016fb\u011bhu cel&eacute;ho dne. Isl&aacute;m tak&eacute; na\u0159izuje koupel po ejakulaci \u010di pohlavn&iacute;m styku a d\u016frazn\u011b doporu\u010duje koupel tak&eacute; p\u0159ed &uacute;kony, kter&eacute; maj&iacute; v isl&aacute;mu symbolick&yacute; v&yacute;znam, jako je p&aacute;te\u010dn&iacute; modlitba a velk&aacute; \u010di mal&aacute; pou\u0165 do Mekky.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h ve slavn&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Kdy\u017e se chyst&aacute;te k modlitb\u011b, umyjte si obli\u010deje sv&eacute; i ruce sv&eacute; a\u017e k lokt\u016fm a ot\u0159ete si hlavy sv&eacute; a a nohy sv&eacute; a\u017e ke kotn&iacute;k\u016fm! A jste-li pot\u0159&iacute;sn\u011bn&iacute;, o\u010dist\u011bte se! Jste-li nemocn&iacute; nebo na cest&aacute;ch \u010di p\u0159i&scaron;el-li n\u011bkdo z v&aacute;s ze z&aacute;chodu anebo jste m\u011bli styk s \u017eenami &ndash; a nenaleznete-li vodu &ndash; om&yacute;vejte se dobr&yacute;m jemn&yacute;m p&iacute;skem a ot\u0159ete si j&iacute;m obli\u010deje sv&eacute; i ruce sv&eacute;; B\u016fh v&aacute;m nechce p\u016fsobit \u017e&aacute;dn&eacute; nesn&aacute;ze, n&yacute;br\u017e v&aacute;s chce o\u010distit a dovr&scaron;it tak dobrodin&iacute; Sv&eacute; v\u016f\u010di v&aacute;m &ndash; snad budete vd\u011b\u010dn&iacute;!<\/strong> (5:6)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m doporu\u010duje myt&iacute; rukou p\u0159ed j&iacute;dlem i po n\u011bm. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;J&iacute;dlo je po\u017eehnan&eacute;, kdy\u017e si \u010dlov\u011bk umyje ruce p\u0159ed n&iacute;m a po n\u011bm.&ldquo; (Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m doporu\u010duje udr\u017eovat v \u010distot\u011b &uacute;sta a zuby. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Kdybych to neshledal pro sv&eacute; n&aacute;sledovn&iacute;ky obt&iacute;\u017en&yacute;m, p\u0159ik&aacute;zal bych jim \u010di&scaron;t\u011bn&iacute; zub\u016f p\u0159ed ka\u017edou modlitbou.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m doporu\u010duje o\u010di&scaron;\u0165ovat a udr\u017eovat v \u010distot\u011b m&iacute;sta, kde se m\u016f\u017ee dr\u017eet &scaron;p&iacute;na a mno\u017eit choroboplodn&eacute; z&aacute;rodky. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Je p\u011bt skutk\u016f, kter&eacute; vych&aacute;zej&iacute; z All&aacute;hem stvo\u0159en&eacute; lidsk&eacute; p\u0159irozenosti: ob\u0159&iacute;zka, odstra\u0148ov&aacute;n&iacute; pubick&eacute;ho ochlupen&iacute;, vytrh&aacute;v&aacute;n&iacute; chlup\u016f v podpa\u017e&iacute;, zkracov&aacute;n&iacute; kn&iacute;ru a st\u0159&iacute;h&aacute;n&iacute; neht\u016f.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;m a v\u011bd\u011bn&iacute;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Isl&aacute;msk&eacute;<\/em><\/strong> n&aacute;bo\u017eenstv&iacute; doporu\u010duje v&scaron;em lidem, aby z&iacute;sk&aacute;vali a roz&scaron;i\u0159ovali sv&eacute; v\u011bd\u011bn&iacute;, a varuje p\u0159ed nev\u011bdomost&iacute;. All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A B\u016fh pak pov&yacute;&scaron;&iacute; ty z v&aacute;s, kdo\u017e uv\u011b\u0159ili, a ty, jim\u017e dostalo se v\u011bd\u011bn&iacute;, na stupn\u011b r\u016fzn&eacute;.<\/strong> (58:11)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tento obr&aacute;zek ukazuje vyu\u017eit&iacute; modern&iacute;ch technologi&iacute;. Modern&iacute; technologie by takto nepokro\u010dily neb&yacute;t isl&aacute;msk&eacute; kultury.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m pova\u017euje snahu o dosa\u017een&iacute; v\u011bd\u011bn&iacute;, u\u010den&iacute; se a vyu\u010dov&aacute;n&iacute; za prost\u0159edek ke vstupu do r&aacute;je (d\u017eanna). Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Kdokoliv hled&aacute; cestu k v\u011bd\u011bn&iacute;, All&aacute;h mu usnadn&iacute; cestu vedouc&iacute; do r&aacute;je (d\u017eanna).&ldquo; (Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m zakazuje skr&yacute;v&aacute;n&iacute; v\u011bd\u011bn&iacute;, proto\u017ee je povinnost&iacute; ka\u017ed&eacute;ho \u010dlov\u011bka, aby o n\u011b usiloval. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl: &bdquo;Kdokoliv skr&yacute;v&aacute; v\u011bd\u011bn&iacute;, v den zmrtv&yacute;chvst&aacute;n&iacute; mu bude nasazen ohniv&yacute; n&aacute;hubek.&ldquo; (Ibn Hibb&aacute;n)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Isl&aacute;m si velmi v&aacute;\u017e&iacute; u\u010denc\u016f a trv&aacute; na tom, aby jim byla prokazov&aacute;na pat\u0159i\u010dn&aacute; &uacute;cta. Posel isl&aacute;mu Muhammad <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Nen&iacute; z m&yacute;ch n&aacute;sledovn&iacute;k\u016f ten, kdo neprokazuje &uacute;ctu star&yacute;m, kdo neprokazuje milosrdenstv&iacute; mlad&yacute;m a ned&aacute;v&aacute; u\u010denci, co mu po pr&aacute;vu n&aacute;le\u017e&iacute;.&ldquo; (Ahmad)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Posel Muhammad <strong>r<\/strong> n&aacute;m objasnil postaven&iacute; u\u010dence ve sv&eacute;m v&yacute;roku: &bdquo;V&yacute;te\u010dnost u\u010dence oproti b\u011b\u017en&eacute;mu \u010dlov\u011bku je jako moje v&yacute;te\u010dnost oproti tomu posledn&iacute;mu z v&aacute;s.&ldquo; (Tirmidh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Vliv isl&aacute;msk&eacute; civilizace na modern&iacute; v\u011bdu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kdo<\/em><\/strong> se zamysl&iacute; nad d\u016fvodem, pro\u010d se modern&iacute; v\u011bda a technologie tak dramaticky rozvinuly a dosp\u011bly do dne&scaron;n&iacute;ho pokro\u010dil&eacute;ho stavu, bude zajist&eacute; souhlasit, \u017ee je to d&iacute;ky isl&aacute;msk&eacute; civilizaci. To ona zprost\u0159edkovala a sama p\u0159inesla &scaron;irok&yacute; okruh v\u011bdomost&iacute; a vze&scaron;lo z n&iacute; mnoho v&yacute;znamn&yacute;ch u\u010denc\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Bagd&aacute;dsk&yacute; model slune\u010dn&iacute; soustavy z 12. stolet&iacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>C. H. Haskins<\/strong> 7 \u0159ekl: &bdquo;Je neoddiskutovatelnou skute\u010dnost&iacute;, \u017ee hlavn&iacute;m zdrojem nov&eacute;ho v\u011bd\u011bn&iacute; pro z&aacute;padn&iacute; Evropu byli Arabov&eacute; ve &Scaron;pan\u011blsku.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Pr&aacute;v\u011b oni polo\u017eili z&aacute;klady, na kter&yacute;ch vyrostla modern&iacute; civilizace. Prolistov&aacute;n&iacute; slovn&iacute;ku technick&yacute;ch v&yacute;raz\u016f pro vzdu&scaron;n&yacute; a meziplanet&aacute;rn&iacute; prostor (&bdquo;Dictionary of Technical Terms for Aerospace&ldquo; 8) jasn\u011b uk&aacute;\u017ee, \u017ee 60 % zn&aacute;m&yacute;ch hv\u011bzd m&aacute; jm&eacute;na odvozen&aacute; z arab&scaron;tiny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Knihy a d&iacute;la ran&yacute;ch muslimsk&yacute;ch u\u010denc\u016f byly hlavn&iacute;mi zdrojov&yacute;mi texty, z nich\u017e \u010derpal Z&aacute;pad a obzvl&aacute;&scaron;\u0165 Evropan&eacute; v obdob&iacute; renesance. Mnoho t\u011bchto text\u016f se u\u017e&iacute;valo na evropsk&yacute;ch univerzit&aacute;ch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Mark&yacute;z z Dufferinu a Avy<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Evropa zna\u010dnou m\u011brou vd\u011b\u010d&iacute; muslimsk&eacute; v\u011bd\u011b, muslimsk&eacute;mu um\u011bn&iacute; a muslimsk&eacute; literatu\u0159e, \u017ee se vymanila z temnot st\u0159edov\u011bku.&ldquo; 9<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Muslim&scaron;t&iacute; v\u011bdci si osvojili v\u011bdeck&eacute; pozn&aacute;n&iacute;, kter&eacute; vzniklo v Indii, \u010c&iacute;n\u011b a hel&eacute;nsk&eacute;m sv\u011bt\u011b a pot&eacute; ho p\u0159ekl&aacute;dali, dopl\u0148ovali a d&aacute;le rozv&iacute;jeli v r\u016fzn&yacute;ch centrech u\u010denosti isl&aacute;msk&eacute;ho sv\u011bta, odkud se toto pozn&aacute;n&iacute; roz&scaron;&iacute;\u0159ilo do z&aacute;padn&iacute; Evropy. (David W. Tschanz, MSPH, PhD.: History of Medicine, Arab roots of European Medicine (D\u011bjiny medic&iacute;ny, arabsk&eacute; ko\u0159eny evropsk&eacute; medic&iacute;ny). Viz. tak&eacute;: <\/em><a href=\"http:\/\/www.hmc.org.qa\/hmc\/heartviews\/H-V-v4%20N2\/9.htm\">http:\/\/www.hmc.org.qa\/hmc\/heartviews\/H-V-v4%20N2\/9.htm<\/a> ). <em>Muslim&scaron;t&iacute; u\u010denci d&aacute;le zalo\u017eili n\u011bkter&eacute; zcela nov&eacute; v\u011bdn&iacute; obory.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Astrol&aacute;b &ndash; v&yacute;znamn&yacute; naviga\u010dn&iacute; p\u0159&iacute;stroj vynalezen&yacute; muslimy. Ostr&eacute; hroty na p\u0159edn&iacute; kruhov&eacute; stran\u011b, rete, ozna\u010duj&iacute; pozice nejjasn\u011bj&scaron;&iacute;ch hv\u011bzd, jejich\u017e jm&eacute;na jsou vyzna\u010dena na z&aacute;kladn\u011b ka\u017ed&eacute;ho hrotu. Na zadn&iacute; stran\u011b z&aacute;kladn&iacute; desky, mater, jsou vyryty sou\u0159adnice. (Whipplovo muzeum d\u011bjin v\u011bdy v Cambridgi, Velk&aacute; Brit&aacute;nie)<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>J. H. Denison<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;V p&aacute;t&eacute;m a &scaron;est&eacute;m stolet&iacute; civilizovan&eacute;mu sv\u011btu hrozilo upadnut&iacute; do chaosu. Star&eacute; emo\u010dn&iacute; kultury, kter&eacute; umo\u017enily civilizaci t&iacute;m, \u017ee lidem daly pocit jednoty a uctivou poslu&scaron;nost v\u016f\u010di vl&aacute;dc\u016fm, se rozpadly a neobjevilo se nic, co by je mohlo plnohodnotn\u011b nahradit. Tehdy se zd&aacute;lo, \u017ee velk&aacute; civilizace, jej&iacute;\u017e vybudov&aacute;n&iacute; trvalo \u010dty\u0159i tis&iacute;ce let, je na pokraji rozkladu a \u017ee lidstvo se pravd\u011bpodobn\u011b navr&aacute;t&iacute; do barbarsk&eacute;ho stavu, kdy ka\u017ed&yacute; kmen a sekta stoj&iacute; proti v&scaron;em ostatn&iacute;m a kde o pr&aacute;vn&iacute;m \u0159&aacute;du nikdo nesly&scaron;el. Star&eacute; kmenov&eacute; z\u0159&iacute;zen&iacute; ztratilo svou moc. Nov&yacute; \u0159&aacute;d vytvo\u0159en&yacute; k\u0159es\u0165anstv&iacute;m m&iacute;sto jednoty a po\u0159&aacute;dku p\u0159inesl rozbroje a zk&aacute;zu. Bylo to tragick&eacute; obdob&iacute;. Civilizace, podobn&aacute; ohromn&eacute;mu stromu, jeho\u017e listov&iacute; se klenulo nad cel&yacute;m sv\u011btem a na jeho\u017e v\u011btv&iacute;ch uzr&aacute;ly zlat&eacute; plody um\u011bn&iacute;, v\u011bdy a literatury, se do hloubky prohnil&aacute; nebezpe\u010dn\u011b kym&aacute;cela. Existovala n\u011bjak&aacute; emo\u010dn&iacute; kultura, kter&aacute; by byla schopna lidstvo op\u011bt sjednotit a zachr&aacute;nit civilizaci? Mezi tyto lidi se narodil tento mu\u017e (Muhammad), kter&yacute; pozd\u011bji sjednot&iacute; cel&yacute; zn&aacute;m&yacute; v&yacute;chodn&iacute; a ji\u017en&iacute; sv\u011bt. 10<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Muslimov&eacute; dos&aacute;hli pokroku ve v&scaron;ech technick&yacute;ch, v\u011bdeck&yacute;ch a intelektu&aacute;ln&iacute;ch oblastech. Zmi\u0148me alespo\u0148 n\u011bkolik v&yacute;zna\u010dn&yacute;ch u\u010denc\u016f z r\u016fzn&yacute;ch obor\u016f pozn&aacute;n&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Al Chorezm&iacute;<\/strong> (780-850) byl velk&yacute;m u\u010dencem v oblasti matematiky, algebry, logaritm\u016f a geometrie. Byl mo\u017en&aacute; v\u016fbec nejv\u011bt&scaron;&iacute;m ze v&scaron;ech matematik\u016f, proto\u017ee zalo\u017eil n\u011bkolik matematick&yacute;ch obor\u016f a definoval celou \u0159adu z&aacute;kladn&iacute;ch matematick&yacute;ch pojm\u016f. Mimo jin&eacute; byl zakladatelem algebry.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Al Bir&uacute;n&iacute; <\/strong>(973-1050) byl velk&yacute;m u\u010dencem v n\u011bkolika oborech. Psal o mnoha t&eacute;matech, nap\u0159. o astronomii, matematice, matematick&eacute; geografii, mechanice, farmakologii \u010di historii. Al Bir&uacute;n&iacute; uv&aacute;d\u011bl teorii, \u017ee se Zem\u011b ot&aacute;\u010d&iacute; kolem sv&eacute; osy, a to &scaron;est set let p\u0159ed Galileem.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">N\u011bmeck&yacute; orientalista E. Sachau o Al Bir&uacute;n&iacute;m \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Byl to nejv\u011bt&scaron;&iacute; intelektu&aacute;l, jak&eacute;ho lidstvo poznalo.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">My jako muslimov&eacute; \u0159&iacute;k&aacute;me, \u017ee nejv\u011bt&scaron;&iacute; intelektu&aacute;l, jak&eacute;ho lidstvo poznalo, je n&aacute;&scaron; prorok Muhammad <strong>r<\/strong>.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Muslim&scaron;t&iacute; u\u010denci ve sv&yacute;ch d&iacute;lech popsali mnoho cenn&yacute;ch poznatk\u016f v oblasti medic&iacute;ny a farmacie, kter&eacute; umo\u017enily rozvoj modern&iacute; medic&iacute;ny. Mezi tyto u\u010dence pat\u0159&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Ibn Ru&scaron;d<\/strong> (1126-1198), zn&aacute;m&yacute; tak&eacute; jako Averroes, byl andalusk&yacute; filozof a l&eacute;ka\u0159, autorita v oblasti filozofie, isl&aacute;msk&eacute;ho pr&aacute;va, matematiky a medic&iacute;ny.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Ibn An Naf&iacute;s<\/strong> (1213-1288) byl l&eacute;ka\u0159 proslaven&yacute; p\u0159edev&scaron;&iacute;m t&iacute;m, \u017ee jako prvn&iacute; popsal plicn&iacute; ob\u011bh krve. Objevil krevn&iacute; ob\u011bh o cel&aacute; stalet&iacute; d\u0159&iacute;ve ne\u017e Angli\u010dan William Harvey a &Scaron;pan\u011bl Michael Servetus.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><em><strong>&#39;Amm&aacute;r Ibn<\/strong><\/em><strong> &#39;<em>Al&iacute;<\/em> Al Mawsil&iacute;<\/strong> byl v&yacute;jime\u010dn&yacute; oftalmolog. Vynalezl specializovan&eacute; opera\u010dn&iacute; n&aacute;stroje jako nap\u0159. injek\u010dn&iacute; jehlu.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Al Hasan Ibn Al Hajsam<\/strong> (965-1040), zn&aacute;m&yacute; tak&eacute; jako Alhazen, byl v&yacute;znamn&yacute; matematik. Byl pr\u016fkopn&iacute;kem v optice, in\u017een&yacute;rstv&iacute; a astronomii. Podle Giambattisty della Porta byl Al Hasan prvn&iacute;m, kdo vysv\u011btlil zd&aacute;nliv&eacute; zv\u011bt&scaron;ov&aacute;n&iacute; m\u011bs&iacute;ce a slunce bl&iacute;zko nad horizontem. Jeho sedmid&iacute;ln&eacute; pojedn&aacute;n&iacute; o optice &bdquo;Kit&aacute;b al man&aacute;zir&ldquo; (Kniha optiky) je pravd\u011bpodobn\u011b prvn&iacute; knihou, ve kter&eacute; se pou\u017e&iacute;v&aacute; v\u011bdeck&aacute; metoda. K ov\u011b\u0159en&iacute; teori&iacute; pou\u017e&iacute;val v&yacute;sledky experiment\u016f.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Al Mans&uacute;r&iacute;<\/strong> a <strong>Ab&uacute; Bakr Al R&aacute;z&iacute;<\/strong> byli proslul&iacute; v&scaron;estrann&iacute; l&eacute;ka\u0159i. Jejich z&aacute;sadn&iacute; p\u0159&iacute;sp\u011bvky trvale ovlivnily medic&iacute;nu a filozofii.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Muwaffaq Al Baghd&aacute;d&iacute;<\/strong> a <strong>Abul Q&aacute;sim Al Zahr&aacute;w&iacute;<\/strong> byli proslul&iacute; zuba\u0159i. O tomto oboru napsali knihy, jejich\u017e sou\u010d&aacute;st&iacute; byly ilustrativn&iacute; obr&aacute;zky chirurgick&yacute;ch n&aacute;stroj\u016f a n&aacute;vod, jak tyto n&aacute;stroje pou\u017e&iacute;vat.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Postup extrakce l&eacute;\u010debn&eacute; l&aacute;tky &ndash; ilustrace z knihy st\u0159edov\u011bk&eacute;ho farmaceuta.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Anatomie oka &ndash; ilustrace z knihy st\u0159edov\u011bk&eacute;ho muslimsk&eacute;ho l&eacute;ka\u0159e.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Mnoho v&yacute;zna\u010dn&yacute;ch muslimsk&yacute;ch u\u010denc\u016f p\u016fsobilo tak&eacute; v oblasti geografie a geologie, jako p\u0159&iacute;klad m\u016f\u017eeme uv&eacute;st:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>&Scaron;ar&iacute;f Al Idr&iacute;s&iacute;<\/strong> (1100-1165) byl kartograf, geograf a cestovatel. Z&iacute;skal uzn&aacute;n&iacute; za sv&eacute; vynikaj&iacute;c&iacute; mapy sv\u011bta. Tak&eacute; vynalezl naviga\u010dn&iacute; p\u0159&iacute;stroje.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">K civiliza\u010dn&iacute;mu pokroku v&yacute;znamn\u011b p\u0159isp\u011blo nespo\u010det muslimsk&yacute;ch u\u010denc\u016f. Na toto t&eacute;ma bylo naps&aacute;no n\u011bkolik knih, ve kter&yacute;ch lze nal&eacute;zt podrobn&eacute; informace. \u010casto se st&aacute;valo, \u017ee od muslim\u016f, kte\u0159&iacute; zve\u0159ejnili v&yacute;sledky sv&eacute;ho b&aacute;d&aacute;n&iacute;, jin&iacute; opisovali a tyto objevy byly nepr&aacute;vem p\u0159ipisov&aacute;ny jim.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Krevn&iacute; ob\u011bh a org&aacute;ny lidsk&eacute;ho t\u011bla. Ilustrace z knihy st\u0159edov\u011bk&eacute;ho muslimsk&eacute;ho l&eacute;ka\u0159e.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Major Arthur Glyn Leonard<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Co\u017epak my, co se nyn&iacute; pova\u017eujeme na nejvy&scaron;&scaron;&iacute;m vrcholu, jak&eacute;ho kdy kultura a civilizace dos&aacute;hla, nep\u0159izn&aacute;me, \u017ee kdyby nebylo vysok&eacute; kultury, civilizace a intelektu&aacute;ln&iacute;ch a spole\u010densk&yacute;ch skvost\u016f Arab\u016f a jejich spravedliv&eacute;ho z\u0159&iacute;zen&iacute;, Evropa by dodnes t&aacute;pala v temnot&aacute;ch nev\u011bdomosti?&ldquo; 11<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Mapa sv\u011bta &ndash; ilustrace z knihy muslimsk&eacute;ho geografa.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Klady isl&aacute;msk&eacute; civilizace<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Usilovat o v\u011bd\u011bn&iacute; je n&aacute;bo\u017eenskou povinnost&iacute;, k jej&iacute;mu\u017e spln\u011bn&iacute; isl&aacute;m muslimy vyb&iacute;z&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">V minulosti muslim&scaron;t&iacute; u\u010denci u\u017e&iacute;vali sv&eacute; v\u011bd\u011bn&iacute; k pos&iacute;len&iacute; v&iacute;ry ostatn&iacute;ch lid&iacute;, zat&iacute;mco sou\u010dasn&iacute; u\u010denci sv&eacute; v\u011bd\u011bn&iacute; u\u017e&iacute;vaj&iacute; k oslabov&aacute;n&iacute; v&iacute;ry.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">V minulosti muslim&scaron;t&iacute; u\u010denci u\u017e&iacute;vali sv&eacute; v\u011bd\u011bn&iacute; ve prosp\u011bch lidstva, zat&iacute;mco v sou\u010dasnosti v\u011bt&scaron;ina u\u010denc\u016f pou\u017e&iacute;v&aacute; sv&eacute; v\u011bd\u011bn&iacute; k sobeck&yacute;m &uacute;\u010del\u016fm nebo k dosa\u017een&iacute; c&iacute;l\u016f &uacute;zk&eacute; skupiny lid&iacute;. V\u011bdci t&eacute;to doby vynalezli atomovou a vod&iacute;kovou bombu a dal&scaron;&iacute; zbran\u011b hromadn&eacute;ho ni\u010den&iacute;; pot&eacute; bylo ostatn&iacute;m br&aacute;n\u011bno ve vlastn&iacute;m v&yacute;voji t\u011bchto zbran&iacute;, a to v&scaron;e s c&iacute;lem ovl&aacute;dnout a vyu\u017e&iacute;vat sv\u011btov&eacute;ho bohatstv&iacute; k vlastn&iacute;mu prosp\u011bchu.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Muslim&scaron;t&iacute; u\u010denci minul&yacute;ch dob sv&eacute; v\u011bd\u011bn&iacute; &scaron;&iacute;\u0159ili, aby z n\u011bho lid&eacute; mohli m&iacute;t prosp\u011bch. Oproti tomu dne&scaron;n&iacute; u\u010denci si sv&eacute; v\u011bd\u011bn&iacute; nech&aacute;vaj&iacute; sami pro sebe \u010di pro svou zemi a chr&aacute;n&iacute; si ho p\u0159ed ostatn&iacute;mi.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Muslim&scaron;t&iacute; u\u010denci minul&yacute;ch dob usilovali o All&aacute;hovo milosrdenstv&iacute; a Jeho odm\u011bnu, zat&iacute;mco dne&scaron;n&iacute; u\u010denci se ze v&scaron;ech sil sna\u017e&iacute; o zpen\u011b\u017een&iacute; sv&yacute;ch objev\u016f.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>V\u011bdeck&aacute; fakta v n\u011bkolika kor&aacute;nsk&yacute;ch ver&scaron;&iacute;ch<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Vskutku je ve stvo\u0159en&iacute; nebes a zem\u011b, ve st\u0159&iacute;d&aacute;n&iacute; noci a dne, v lodi, je\u017e pluje po mo\u0159i s t&iacute;m, co u\u017eite\u010dn&eacute; je lidem, ve vod\u011b, ji\u017e B\u016fh z nebe ses&iacute;l&aacute; a kterou znovu o\u017eivuje zem po smrti jej&iacute; &ndash; a na n&iacute; v&scaron;echna zv&iacute;\u0159ata se rozptyluj&iacute; &ndash; a v pohybu v\u011btr\u016f a oblac&iacute;ch podroben&yacute;ch mezi nebem a zem&iacute; &ndash; v tom v&scaron;em jsou v\u011bru znamen&iacute; pro lid rozumn&yacute;.<\/strong> (2:164)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tento obr&aacute;zek zn&aacute;zor\u0148uje galaxii, do kter&eacute; pat\u0159&iacute; na&scaron;e slune\u010dn&iacute; soustava.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kor&aacute;n byl zjeven Muhammadovi <strong>r<\/strong>, kter&yacute; byl negramotn&yacute; &ndash; neum\u011bl ani \u010d&iacute;st, ani ps&aacute;t. Jeho lid byl p\u0159ev&aacute;\u017en\u011b tak&eacute; negramotn&yacute;. Jak tedy mohl takov&yacute;to mu\u017e p\u0159in&eacute;st p&iacute;smo, kter&eacute; p\u0159iv&aacute;d\u011blo v &uacute;\u017eas nejv&yacute;\u0159e\u010dn\u011bj&scaron;&iacute; z lid&iacute;?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;I kdyby se lid&eacute; a d\u017einov&eacute; spojili, aby n\u011bco podobn&eacute;ho Kor&aacute;nu tomuto vytvo\u0159ili, nebyli by schopni p\u0159ij&iacute;t s n\u011b\u010d&iacute;m podobn&yacute;m, by\u0165 by si vz&aacute;jemn\u011b byli pomocn&iacute;ky.&ldquo;<\/strong> (17:88)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;hova v&yacute;zva v&scaron;em je, aby p\u0159inesli n\u011bco podobn&eacute;ho Kor&aacute;nu. Nezapome\u0148me, \u017ee nejkrat&scaron;&iacute; kapitola Kor&aacute;nu m&aacute; pouze deset slov!<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Prorok <strong>r<\/strong>, stejn\u011b jako mnoho jeho spole\u010dn&iacute;k\u016f, byl chud&yacute;. P\u0159esto lidem p\u0159edn&aacute;&scaron;el kor&aacute;nsk&eacute; ver&scaron;e obsahuj&iacute;c&iacute; v\u011bdeck&eacute; skute\u010dnosti, kter&eacute; modern&iacute; v\u011bda pomoc&iacute; p\u0159esn&yacute;ch p\u0159&iacute;stroj\u016f objevila a\u017e v&iacute;ce ne\u017e 1400 let po zjeven&iacute; Kor&aacute;nu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Thomas Carlyle<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;\u017de by podvodn&iacute;k zalo\u017eil n&aacute;bo\u017eenstv&iacute;? V\u017edy\u0165 podvodn&iacute;k nedok&aacute;\u017ee ani postavit d\u016fm! Pokud nezn&aacute; a neum&iacute; pracovat s vlastnostmi malty, p&aacute;len&eacute; hl&iacute;ny a v&scaron;eho ostatn&iacute;ho, co je ke stavb\u011b t\u0159eba, v&yacute;sledkem nebude d\u016fm, ale hromada suti. Nevydr\u017eel by st&aacute;t po dvan&aacute;ct stolet&iacute; a poskytovat p\u0159&iacute;bytek sto osmdes&aacute;ti mili&oacute;n\u016fm lid&iacute;, ale rovnou by spadl.&ldquo; 12<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n a po\u010d&aacute;tek sv\u011bta<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh zahajuje \u017eivot prvn&iacute;m stvo\u0159en&iacute;m, pak opakovat to bude a posl&eacute;ze k N\u011bmu budete navr&aacute;ceni.<\/strong> (30:11)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h v tomto ver&scaron;i jasn\u011b \u0159&iacute;k&aacute;, \u017ee On stvo\u0159il a p\u0159ivedl k \u017eivotu v&scaron;echna stvo\u0159en&iacute; v tomto vesm&iacute;ru z ni\u010deho. Toto stoj&iacute; v Kor&aacute;nu, kter&yacute; je Bo\u017e&iacute;m zjeven&iacute;m od All&aacute;ha. All&aacute;h popisuje po\u010d&aacute;tek vesm&iacute;ru takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>On stvo\u0159itelem je nebes a zem\u011b, a kdy\u017e rozhodne v\u011bc n\u011bjakou, pak \u0159ekne toliko &bdquo;Stani\u017e se!&ldquo; a stane se.<\/strong> (2:117)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h n&aacute;m v tomto ver&scaron;i sd\u011bluje, \u017ee vesm&iacute;r byl stvo\u0159en z ni\u010deho. V&scaron;e, co bylo p\u0159ed jeho stvo\u0159en&iacute;m, spad&aacute; do nepoznateln&eacute;ho, kter&eacute; zn&aacute; pouze All&aacute;h. Lidsk&yacute; intelekt nen&iacute; schopen poznat a pochopit podstatu tohoto prvn&iacute;ho stvo\u0159en&iacute;, proto\u017ee n&aacute;m All&aacute;h tyto v\u011bdomosti neodhalil. Lid&eacute; mohou pouze formulovat hypot&eacute;zy a teorie.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Toto je skute\u010dn&aacute; hv\u011bzda, kter&aacute; se zformovala z mezihv\u011bzdn&eacute; hmoty.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>J&aacute; neu\u010dinil jsem je sv\u011bdky stvo\u0159en&iacute; nebes a zem\u011b ani jejich vlastn&iacute;ho stvo\u0159en&iacute;; a nevzal jsem si ty, kdo\u017e k bludu nav&aacute;d\u011bj&iacute;, za pomocn&iacute;ky Sv&eacute;.<\/strong> (18:51)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co\u017e ti, kdo\u017e nev\u011b\u0159&iacute;, nevid&iacute;, \u017ee nebesa a zem\u011b byly pevn\u011b spojeny a \u017ee jsme je od sebe odtrhli a \u017ee z vody jsme v&scaron;e \u017eiv&eacute; u\u010dinili? Co\u017e neuv\u011b\u0159&iacute;?<\/strong> (21:30)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tento obr&aacute;zek zn&aacute;zor\u0148uje, \u017ee se vesm&iacute;r rozp&iacute;n&aacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tento ver&scaron; neomyln\u011b odkazuje na skute\u010dnost, \u017ee All&aacute;h stvo\u0159il vesm&iacute;r z jedin&eacute; entity a On je mocn&yacute; v&scaron;ech v\u011bc&iacute;. All&aacute;h pot&eacute; p\u0159ik&aacute;zal t&eacute;to &bdquo;jedin&eacute; entit\u011b&ldquo;, aby se rozd\u011blila, k \u010demu\u017e do&scaron;lo, a stala se oblakem d&yacute;mu. Z tohoto oblaku d&yacute;mu All&aacute;h stvo\u0159il nebesa a zemi. Zde je popis All&aacute;hov&yacute;mi slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;Vy vskutku nebudete v\u011b\u0159it v toho, jen\u017e stvo\u0159il zemi ve dvou dnech, a p\u0159id&aacute;vat mu chcete podobn&eacute;? On P&aacute;nem lidstva v&scaron;eho je! On um&iacute;stil na n&iacute; pevn\u011b zakotven&eacute; hory a po\u017eehnal ji a rozd\u011blil na n&iacute; potravu ve \u010dty\u0159ech dnech pro v&scaron;echny pros&iacute;c&iacute; rovnom\u011brn\u011b. Potom se k nebi&nbsp; vzty\u010dil, je\u017e d&yacute;mem jenom bylo, a pravil jemu i zemi: Poj\u010fte ke mn\u011b, a\u0165 chcete ji\u017e, \u010di nechcete! - A odpov\u011bd\u011bly: P\u016fjdeme dobrovoln\u011b. A ustanovil je jako sedm nebes ve dvou dnech a ka\u017ed&eacute;mu nebi po\u0159&aacute;dek jeho vnukl. A nebe nejbli\u017e&scaron;&iacute; sv&iacute;tilnami a ochranou ozdobil. A takov&eacute; bylo p\u0159edur\u010den&iacute; mocn&eacute;ho, v&scaron;ev\u011bdouc&iacute;ho.&ldquo;<\/strong> (41:9-12)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tento obr&aacute;zek zn&aacute;zor\u0148uje na&scaron;i galaxii a r\u016fzn&eacute; planety.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Modern&iacute; astrofyzikov&eacute; tvrd&iacute;, \u017ee cel&yacute; vesm&iacute;r vznikl z jedin&eacute;ho bodu v d\u016fsledku takzvan&eacute;ho &bdquo;velk&eacute;ho t\u0159esku.&ldquo; 13<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Potom se k nebi vzty\u010dil, je\u017e d&yacute;mem jenom bylo, a pravil jemu i zemi: Poj\u010fte ke mn\u011b, a\u0165 chcete ji\u017e, \u010di nechcete! - A odpov\u011bd\u011bly: P\u016fjdeme dobrovoln\u011b. <\/strong>(41:11)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tento ver&scaron; potvrzuje, \u017ee nebe v t&eacute;to ran&eacute; f&aacute;zi bylo podobn&eacute; d&yacute;mu; to sam&eacute; potvrzuje tak&eacute; modern&iacute; v\u011bda.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>James H. Jeans<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Zjistili jsme v souladu s domn\u011bnkou, kterou poprv&eacute; zformuloval Newton, \u017ee chaotick&aacute; plynn&aacute; hmota p\u0159ibli\u017en\u011b rovnom\u011brn&eacute; hustoty a velmi velk&eacute;ho rozsahu by byla dynamicky nestabiln&iacute;; za\u010dala by se v n&iacute; tvo\u0159it j&aacute;dra, kolem kter&yacute;ch by kondenzovala ve&scaron;ker&aacute; hmota.&ldquo; 14<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tento obr&aacute;zek zn&aacute;zor\u0148uje n&aacute;sledky exploze skute\u010dn&eacute; hv\u011bzdy.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n a rozp&iacute;n&aacute;n&iacute; vesm&iacute;ru<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>Nebe jsme d\u016fkladn\u011b postavili, v\u017edy\u0165 My jsme roz&scaron;i\u0159ovateli.<\/strong> (51:47)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>V ten den svineme nebe, jako se svinuj&iacute; svitky knih, a jako jsme za\u010dali ji\u017e prvn&iacute;m stvo\u0159en&iacute;m, tak opakovat to budeme podle slibu N&aacute;mi dan&eacute;ho. A My tak u\u010din&iacute;me!<\/strong> (21:104)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>V den, kdy zem\u011b nahrazena bude zem&iacute; jinou a nebe jin&yacute;m nebem a kdy lid&eacute; stanou p\u0159ed Bohem jedin&yacute;m, podmanitelem.<\/strong> (14:48)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tyto ver&scaron;e potvrzuj&iacute;, \u017ee prostor na&scaron;eho vesm&iacute;ru se neust&aacute;le rozp&iacute;n&aacute;. Kdybychom se vr&aacute;tili do minulosti, zjistili bychom, \u017ee cel&yacute; vesm&iacute;r vznikl z jedin&eacute;ho bodu &ndash; singularity \u010di kosmick&eacute;ho vejce. To pot&eacute; podle All&aacute;ha rozkazu explodovalo a zm\u011bnilo se v oblak d&yacute;mu, ze kter&eacute;ho se zformovala zem\u011b a nebesa. Prostor vesm&iacute;ru se neust&aacute;le rozp&iacute;n&aacute; a nakonec se z All&aacute;hova rozkazu p\u0159estane rozp&iacute;nat. Pot&eacute; se vesm&iacute;r zhrout&iacute; s&aacute;m do sebe a zase splyne do jedin&eacute;ho bodu. N&aacute;sledn\u011b dojde k dal&scaron;&iacute; explozi a formov&aacute;n&iacute; a vzniknou nebesa nepodobn&aacute; na&scaron;im nebes\u016fm a zem\u011b nepodobn&aacute; na&scaron;&iacute; zemi. Tehdy skon\u010d&iacute; \u017eivot tohoto sv\u011bta a za\u010dne \u017eivot onoho sv\u011bta.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&scaron;echny tyto f&aacute;ze jsou uvedeny v Kor&aacute;nu. M\u016f\u017eeme toto t&eacute;ma rozeb&iacute;rat z r\u016fzn&yacute;ch hledisek, nevyhneme se v&scaron;ak skute\u010dnosti, \u017ee v&scaron;echny podrobnosti odhalen&eacute; modern&iacute; v\u011bdou jsou uvedeny v Kor&aacute;nu, kter&yacute; byl zjeven p\u0159ed 1400 lety! Ji\u017e jen toto potvrzuje, \u017ee Kor&aacute;n mus&iacute; b&yacute;t All&aacute;hov&yacute;m slovem a \u017ee Muhammad p\u0159ij&iacute;mal Bo\u017e&iacute; zjeven&iacute; a zprost\u0159edkov&aacute;val lidem tyto informace v dob\u011b, kdy je nikdo nemohl zn&aacute;t. K jejich objeven&iacute; do&scaron;lo a\u017e o stalet&iacute; pozd\u011bji.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Astronomov&eacute; zjistili, \u017ee vesm&iacute;r je v neust&aacute;l&eacute;m pohybu a \u017ee se rozp&iacute;n&aacute;. K tomuto objevu vedlo sledov&aacute;n&iacute; galaxi&iacute; a vzd&aacute;len&yacute;ch nebesk&yacute;ch t\u011bles. Americk&yacute; astronom Vesto M. Slipher si p\u0159i studiu spekter galaxi&iacute; v&scaron;iml, \u017ee spektr&aacute;ln&iacute; \u010d&aacute;ry n\u011bkolika bl&iacute;zk&yacute;ch syst&eacute;m\u016f jsou posunuty k v\u011bt&scaron;&iacute;m vlnov&yacute;m d&eacute;lk&aacute;m. Tento posun vlnov&eacute; d&eacute;lky uk&aacute;zal, \u017ee v\u011bt&scaron;ina galaxi&iacute; se od Ml&eacute;\u010dn&eacute; dr&aacute;hy vzdaluje rychlost&iacute; n\u011bkolika set kilometr\u016f za sekundu! 15<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tento obr&aacute;zek ukazuje, \u017ee vzd&aacute;lenost mezi galaxiemi \u010di kupami galaxi&iacute; se neust&aacute;le zv\u011bt&scaron;uje a \u017ee vesm&iacute;r se tedy rozp&iacute;n&aacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Americk&yacute; astronom Edwin Hubble potvrdil, \u017ee se vesm&iacute;r rozp&iacute;n&aacute; a \u017ee \u010d&iacute;m je galaxie vzd&aacute;len\u011bj&scaron;&iacute;, t&iacute;m v\u011bt&scaron;&iacute; je jej&iacute; radi&aacute;ln&iacute; rychlost vzdalov&aacute;n&iacute;; rychlost vzdalov&aacute;n&iacute; galaxie je tedy &uacute;m\u011brn&aacute; jej&iacute; vzd&aacute;lenosti. 16 Z toho vypl&yacute;v&aacute;, \u017ee astronomov&eacute; potvrdili, \u017ee se vesm&iacute;r neust&aacute;le rozp&iacute;n&aacute;. Toto rozp&iacute;n&aacute;n&iacute; bude pokra\u010dovat, dokud gravitace neztrat&iacute; svou p\u0159ita\u017elivost a planety se nerozlet&iacute; po vesm&iacute;ru, co\u017e povede ke konci sv\u011bta.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A\u017e se nebe rozpukne, a\u017e se hv\u011bzdy rozpt&yacute;l&iacute;...<\/strong> (82:1-2)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<h2 style=\"text-align:justify\"><span style=\"font-size:large\">Kor&aacute;n o nebesk&yacute;ch t\u011blesech<\/span><\/h2>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh je ten, jen\u017e vzty\u010dil nebesa bez pil&iacute;\u0159\u016f viditeln&yacute;ch.<\/strong> (13:2)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Modern&iacute; v\u011bdeck&eacute; zkoum&aacute;n&iacute; vesm&iacute;ru ukazuje, \u017ee ve hmot\u011b, jej&iacute;ch slo\u017ek&aacute;ch a nebesk&yacute;ch t\u011blesech se skr&yacute;v&aacute; ohromn&aacute; energie. All&aacute;h ji m\u016f\u017ee zni\u010dit i obnovit. V\u011bdci objevili r\u016fzn&eacute; formy siln&eacute; energie, kter&aacute; proud&iacute; nebem i zem&iacute;. Tyto energie jsou:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Siln&aacute; jadern&aacute; s&iacute;la &ndash; tato s&iacute;la dr\u017e&iacute; pohromad\u011b element&aacute;rn&iacute; \u010d&aacute;stice, nap\u0159. protony, elektrony a neutrony.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Slab&aacute; jadern&aacute; s&iacute;la &ndash; tato jadern&aacute; s&iacute;la zp\u016fsobuje n\u011bkter&eacute; formy radioaktivn&iacute;ho rozpadu. 17<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Elektromagnetick&aacute; s&iacute;la &ndash; toto je s&iacute;la, kter&aacute; zp\u016fsobuje vazbu atom\u016f ve hmot\u011b a kter&aacute; tak&eacute; d&aacute;v&aacute; ka\u017ed&eacute;mu jeho p\u0159&iacute;slu&scaron;n&eacute; vlastnosti.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Gravita\u010dn&iacute; s&iacute;la &ndash; toto je nejslab&scaron;&iacute; dosud zn&aacute;m&aacute; s&iacute;la, av&scaron;ak v makrosv\u011bt\u011b objekt\u016f o velk&eacute; hmotnosti jde o s&iacute;lu z&aacute;sadn&iacute;, proto\u017ee dr\u017e&iacute; v&scaron;echna vesm&iacute;rn&aacute; t\u011blesa na sv&yacute;ch m&iacute;stech. 18<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>On je ten, jen\u017e stvo\u0159il noc i den, slunce i m\u011bs&iacute;c a oba po nebesk&eacute; sv&eacute; dr&aacute;ze pluj&iacute;.<\/strong> (21:33)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A slunce ub&iacute;h&aacute; k m&iacute;stu odpo\u010dinku sv&eacute;ho, a takov&eacute; je ustanoven&iacute; v&scaron;ev\u011bdouc&iacute;ho, mocn&eacute;ho. A pro m\u011bs&iacute;c jsme p\u0159&iacute;bytky stanovili, pokud se nevr&aacute;t&iacute; podoben star&eacute; v\u011btvi palmov&eacute;. A nep\u0159&iacute;slu&scaron;&iacute; slunci, aby dohonilo m\u011bs&iacute;c, a noci, aby p\u0159edhonila den a v&scaron;echno pluje ve sf&eacute;\u0159e nebesk&eacute;. <\/strong>(36:38-40)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V t\u011bchto ver&scaron;&iacute;ch All&aacute;h \u0159&iacute;k&aacute;, \u017ee Slunce se pohybuje ur\u010dit&yacute;m sm\u011brem. D\u0159&iacute;ve se myslelo, \u017ee je Slunce nehybn&eacute;, av&scaron;ak sou\u010dasn&iacute; kosmologov&eacute; a astronomov&eacute; zjistili, \u017ee se Slunce opravdu pohybuje. V&scaron;echny planety slune\u010dn&iacute; soustavy se pohybuj&iacute; jako dru\u017eice. Ob\u011b\u017en&aacute; dr&aacute;ha Zem\u011b je soust\u0159edn&aacute; k ob\u011b\u017en&yacute;m dr&aacute;h&aacute;m ostatn&iacute;ch planet.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&iacute;rov&aacute; galaxie (tak&eacute; Messier 51, M51 nebo NGC 5194) je spir&aacute;ln&iacute; galaxie s kr&aacute;sn\u011b vyvinut&yacute;mi spir&aacute;ln&iacute;mi rameny v souhv\u011bzd&iacute; Honic&iacute;ch ps\u016f. Le\u017e&iacute; ve vzd&aacute;lenosti asi 23 milion\u016f sv\u011bteln&yacute;ch let.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>P\u0159i nebi pln&eacute;m drah hv\u011bzdn&yacute;ch.<\/strong> (51:7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Arabsk&yacute; v&yacute;raz &bdquo;hubuk&ldquo; (tj. hv\u011bzdn&eacute; dr&aacute;hy) m&aacute; n\u011bkolik v&yacute;znam\u016f:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Dokonalost stvo\u0159en&iacute;: astronomov&eacute; vypo\u010d&iacute;tali, \u017ee ve zn&aacute;m&eacute;m (pozorovateln&eacute;m) vesm&iacute;ru je dv\u011b st\u011b miliard galaxi&iacute; a p\u0159ibli\u017en\u011b sedmdes&aacute;t miliard trili&oacute;n\u016f hv\u011bzd. 19 Ka\u017ed&aacute; galaxie se li&scaron;&iacute; svou velikost&iacute;, tvarem, hustotou, rychlost&iacute;, kterou se pohybuje kolem sv&eacute; osy, vzd&aacute;lenost&iacute; od n&aacute;s a vzd&aacute;lenost&iacute; od ostatn&iacute;ch galaxi&iacute;, st&aacute;dii, kter&yacute;mi pro&scaron;la, po\u010dtem sv&yacute;ch hv\u011bzd a \u017eivotnost&iacute; ka\u017ed&eacute; z nich.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Tak&eacute; ozna\u010duje n\u011bco, co je dokonale uspo\u0159&aacute;dan&eacute; a sjednocen&eacute;. Tyto &uacute;\u017easn&eacute; po\u010dty galaxi&iacute; a hv\u011bzd ve zn&aacute;m&eacute; \u010d&aacute;sti vesm&iacute;ru p\u0159edstavuj&iacute; pouze 10% cel&eacute;ho vesm&iacute;ru. Mus&iacute; existovat s&iacute;la, kter&aacute; toto v&scaron;e dr\u017e&iacute; pohromad\u011b, jinak by se v&scaron;e zhroutilo a upadlo v chaos. All&aacute;h, kter&yacute; je dalek jak&eacute;koliv nedokonalosti, \u0159ekl:<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh v\u011bru pevn\u011b t\u0159&iacute;m&aacute; nebesa a zemi, aby se nesesuly; kdyby se sesuly, pak by je po N\u011bm nikdo jin&yacute; nemohl udr\u017eet, a On soucitn&yacute; je a odpou&scaron;t\u011bj&iacute;c&iacute;.<\/strong> (35:41)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Tak&eacute; ozna\u010duje dr&aacute;hy, po kter&yacute;ch se ka\u017ed&eacute; nebesk&eacute; t\u011bleso pohybuje. I v\u011bdce ohromuje, \u017ee ve zn&aacute;m&eacute; \u010d&aacute;sti vesm&iacute;ru je tak vysok&yacute; po\u010det galaxi&iacute;. To ukazuje, \u017ee vesm&iacute;r funguje jako dokonal&yacute; syst&eacute;m.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>On je ten, kdo slunce jasnou z&aacute;\u0159&iacute; u\u010dinil a m\u011bs&iacute;c sv\u011btlem a postaven&iacute; jeho ur\u010dil, abyste po\u010det rok\u016f i po\u010d&iacute;t&aacute;n&iacute; jejich znali. A B\u016fh to stvo\u0159il jako skute\u010dnost v&aacute;\u017enou a On \u010din&iacute; znamen&iacute; srozumiteln&yacute;mi pro lidi v\u011bdouc&iacute;.<\/strong> (10:5)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kor&aacute;n p\u0159ed v&iacute;ce ne\u017e \u010dtrn&aacute;cti stolet&iacute;mi rozli&scaron;uje mezi sv\u011btlem poch&aacute;zej&iacute;c&iacute;m ze z&aacute;\u0159&iacute;c&iacute;ho ohniv&eacute;ho t\u011blesa a sv\u011btlem odra\u017een&yacute;m od temn&eacute;ho, chladn&eacute;ho t\u011blesa (M\u011bs&iacute;ce), kter&eacute; se od Slunce na Zem odr&aacute;\u017e&iacute; trvale a stejnom\u011brn\u011b. Toto dokazuje, \u017ee Kor&aacute;n je Bo\u017e&iacute;m zjeven&iacute;m od All&aacute;ha, kter&yacute; nejl&eacute;pe v&iacute;, co On s&aacute;m jedin&yacute; stvo\u0159il.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o tlaku vzduchu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Koho B\u016fh chce v&eacute;st cestou spr&aacute;vnou, tomu otev\u0159e hru\u010f pro isl&aacute;m; tomu, komu chce d&aacute;t zbloudit, tomu z&uacute;\u017e&iacute; a uzav\u0159e hru\u010f, jako by m\u011bl stoupat k nebi. A takto B\u016fh d&aacute;v&aacute; poc&iacute;tit hn\u011bv sv\u016fj t\u011bm, kdo\u017e neuv\u011b\u0159ili.<\/strong> (6:125)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Z tohoto ver&scaron;e vypl&yacute;v&aacute;, \u017ee \u010d&iacute;m v&yacute;&scaron; v atmosf&eacute;\u0159e \u010dlov\u011bk stoup&aacute;, t&iacute;m je d&yacute;ch&aacute;n&iacute; obt&iacute;\u017en\u011bj&scaron;&iacute;. Toto je zp\u016fsobeno sni\u017euj&iacute;c&iacute;m se tlakem vzduchu a koncentrac&iacute; kysl&iacute;ku. Tuto skute\u010dnost nelze prok&aacute;zat bez toho, aby lid&eacute; vystoupali k nebi! Bylo to objeveno teprve pot&eacute;, co se lid&eacute; nau\u010dili l&eacute;tat a dosahovat v&yacute;&scaron;ek.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Astronaut&eacute; pou\u017e&iacute;vaj&iacute; speci&aacute;ln&iacute; ochrann&eacute; skafandry, kter&eacute; jim umo\u017e\u0148uj&iacute; d&yacute;chat ve velk&yacute;ch nadmo\u0159sk&yacute;ch v&yacute;&scaron;k&aacute;ch<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kdy\u017e \u010dlov\u011bk vystoup&aacute; do nadmo\u0159sk&eacute; v&yacute;&scaron;ky nad osm kilometr\u016f, poc&iacute;t&iacute; d&yacute;chac&iacute; obt&iacute;\u017ee v d\u016fsledku nedostatku kysl&iacute;ku a n&iacute;zk&eacute;ho tlaku vzduchu. \u010cast&yacute;m probl&eacute;mem je hypoxie, kdy se k t\u011blesn&yacute;m tk&aacute;n&iacute;m dost&aacute;v&aacute; jen mal&eacute; mno\u017estv&iacute; kysl&iacute;ku. Tak&eacute; se m\u016f\u017eeme setkat s dysbarismem, co\u017e je soubor symptom\u016f zp\u016fsoben&yacute; vystaven&iacute;m p\u0159&iacute;li&scaron; n&iacute;zk&eacute;mu nebo rychle se m\u011bn&iacute;c&iacute;mu tlaku vzduchu. 20 Tyto dva probl&eacute;my naru&scaron;uj&iacute; norm&aacute;ln&iacute; t\u011blesn&eacute; funkce, obt&iacute;\u017en&eacute; d&yacute;ch&aacute;n&iacute; ve vysok&yacute;ch nadmo\u0159sk&yacute;ch v&yacute;&scaron;k&aacute;ch lze tedy vysv\u011btlit jednodu&scaron;e jako sebeobrannou reakci organismu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o temnot\u011b a vn\u011bj&scaron;&iacute;ch vrstv&aacute;ch atmosf&eacute;ry<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A i kdybychom jim br&aacute;nu nebeskou otev\u0159eli a oni stoupali by k n&iacute;, p\u0159ece by \u0159&iacute;kali: &bdquo;Zraky na&scaron;e byly opity nebo sp&iacute;&scaron;e jsme lid&eacute; o\u010darovan&iacute;!&ldquo;<\/strong> (15:14)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Toto p\u0159irovn&aacute;n&iacute; je &uacute;\u017easn&eacute;, proto\u017ee ukazuje obecnou skute\u010dnost, o kter&eacute; lid&eacute; d\u0159&iacute;ve nev\u011bd\u011bli a objevili ji teprve v obdob&iacute; dob&yacute;v&aacute;n&iacute; vesm&iacute;ru v 60. letech. Cel&yacute; vesm&iacute;r zahaluje temnota a sv\u011btlo viditeln&eacute; na Zemi lze sledovat do dv\u011b st\u011b kilometr\u016f nad zemsk&yacute;m povrchem; nad touto hranic&iacute; se slunce jev&iacute; jako modr&yacute; kotou\u010d.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Temnotu zp\u016fsobuje \u0159&iacute;dk&yacute; v&yacute;skyt vodn&iacute; p&aacute;ry a prachov&yacute;ch \u010d&aacute;stic. All&aacute;h, kter&yacute; n&aacute;s zpravil o t&eacute;to skute\u010dnosti, je dalek jak&eacute;koliv nedokonalosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Toto je pohled na slunce b\u011bhem zatm\u011bn&iacute;, kter&yacute; dokazuje, \u017ee ve vesm&iacute;ru je tma.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tento obr&aacute;zek ukazuje tenkou vrstvu denn&iacute;ho sv\u011btla silnou dv\u011b st\u011b kilometr\u016f ve sm\u011bru od slunce, zat&iacute;mco zbytek zem\u011b le\u017e&iacute; ve tm\u011b.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o atomu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A neunikne P&aacute;nu tv&eacute;mu ani v&aacute;ha zrnka prachu na zemi a na nebi, ba ani nic men&scaron;&iacute;ho \u010di v\u011bt&scaron;&iacute;ho &ndash; ani\u017e by to bylo zaps&aacute;no v P&iacute;smu zjevn&eacute;m.<\/strong> (10:61)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V tomto p\u0159ekr&aacute;sn&eacute;m ver&scaron;i All&aacute;h objas\u0148uje, \u017ee v tomto vesm&iacute;ru p\u0159ed N&iacute;m nen&iacute; nic skryto, a\u0165 je to jakkoli nepatrn&eacute;. Kdysi se v\u011b\u0159ilo, \u017ee atom je nejmen&scaron;&iacute; \u010d&aacute;stic&iacute; ve vesm&iacute;ru. Pot&eacute;, co byl atom rozbit, byly objeveny men&scaron;&iacute; \u010d&aacute;stice s pozitivn&iacute;m elektrick&yacute;m n&aacute;bojem, jako jsou protony, a s negativn&iacute;m elektrick&yacute;m n&aacute;bojem, jako jsou elektrony.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V roce 1939 n\u011bme\u010dt&iacute; v\u011bdci z Berl&iacute;nsk&eacute; univerzity Hahn a Strassmann roz&scaron;t\u011bpili atom uranu. Dal&scaron;&iacute; v&yacute;zkum m\u016f\u017ee p\u0159in&eacute;st objev st&aacute;le men&scaron;&iacute;ch a men&scaron;&iacute;ch \u010d&aacute;stic.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Modern&iacute; v\u011bda dos&aacute;hla vysok&eacute; &uacute;rovn\u011b vysp\u011blosti a pokroku v mnoha oblastech \u017eivota a do budoucna m&aacute; st&aacute;le obrovsk&yacute; potenci&aacute;l pro dal&scaron;&iacute; rozvoj. Tento proces bude pokra\u010dovat a\u017e do dne z&uacute;\u010dtov&aacute;n&iacute;. Spole\u010dn&eacute; &uacute;sil&iacute; cel&eacute;ho lidstva ve v&scaron;ech oborech pozn&aacute;n&iacute; se nikdy ani nep\u0159ibl&iacute;\u017e&iacute; All&aacute;hovu v\u011bd\u011bn&iacute; a schopnostem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;: <strong>A vypt&aacute;vat se t\u011b budou na Ducha. Odpov\u011bz: &bdquo;Duch p\u0159ich&aacute;z&iacute; z rozkazu P&aacute;na m&eacute;ho a bylo v&aacute;m d&aacute;no z v\u011bd\u011bn&iacute; jen nemnoho.&ldquo;<\/strong> (17:85)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;hovo v\u011bd\u011bn&iacute; a schopnosti jsou neomezen&eacute; a nedosa\u017eiteln&eacute;. V tomto kor&aacute;nsk&eacute;m ver&scaron;i n&aacute;m All&aacute;h d&aacute;v&aacute; jednoduch&eacute; vysv\u011btlen&iacute;, aby na&scaron;e mysl dok&aacute;zala rozpoznat a p\u0159ijmout nesm&iacute;rn&yacute; rozd&iacute;l mezi Jeho v\u011bd\u011bn&iacute;m a na&scaron;&iacute;m pozn&aacute;n&iacute;m. Sl&aacute;va All&aacute;hovi.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n a st&aacute;dia lidsk&eacute;ho embryon&aacute;ln&iacute;ho v&yacute;voje<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> o st&aacute;di&iacute;ch, kter&yacute;mi proch&aacute;z&iacute; lidsk&yacute; plod, \u0159&iacute;k&aacute; n&aacute;sleduj&iacute;c&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A v\u011bru jsme \u010dlov\u011bka nejd\u0159&iacute;ve z \u010d&aacute;sti nej\u010dist&scaron;&iacute; hl&iacute;ny stvo\u0159ili a pak jsme jej kapkou semene v p\u0159&iacute;bytku jist&eacute;m u\u010dinili. Potom jsme z kapky semene hmotu p\u0159ilnavou stvo\u0159ili a z hmoty p\u0159ilnav&eacute; jsme kousek masa u\u010dinili; a z kousku masa jsme kosti stvo\u0159ili a kosti jsme masem obalili. A potom jsme mu v druh&eacute;m stvo\u0159en&iacute; vzniknout dali. Po\u017eehn&aacute;n bu\u010f B\u016fh, nejlep&scaron;&iacute; ze stvo\u0159itel\u016f! Posl&eacute;ze pak vskutku zem\u0159ete a pak v den zmrtv&yacute;chvst&aacute;n&iacute; vzk\u0159&iacute;&scaron;eni budete.<\/strong> (23:12-16)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Po\u010d&aacute;tek lidsk&eacute;ho v&yacute;voje<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">\u010clov\u011bk proch&aacute;z&iacute; t\u011bmito f&aacute;zemi:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Vybran&aacute; hl&iacute;na: Adam, otec lidstva, byl stvo\u0159en z hl&iacute;ny. Tento ver&scaron; je v rozporu s evolu\u010dn&iacute; teori&iacute;, kter&aacute; nen&iacute; v\u011bdecky dok&aacute;z&aacute;na. Z toho vypl&yacute;v&aacute;, \u017ee lid&eacute; jsou odli&scaron;n&yacute;m stvo\u0159en&iacute;m a nevyvinuli se z jin&yacute;ch druh\u016f.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Sm&iacute;&scaron;en&eacute; sperma: v tomto st&aacute;diu se mu\u017esk&eacute; a \u017eensk&eacute; v&yacute;m\u011b&scaron;ky sm&iacute;s&iacute; v d\u011bloze a pot&eacute; se vaj&iacute;\u010dko bu\u010f oplodn&iacute;, nebo z All&aacute;hovy v\u016fle odejde neoplodn\u011bno. Pokud k oplodn\u011bn&iacute; vaj&iacute;\u010dka do&scaron;lo, za\u010d&iacute;naj&iacute; prvn&iacute; f&aacute;ze stvo\u0159en&iacute;.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>V\u011bru jsme \u010dlov\u011bka stvo\u0159ili z kapky semene, ze sm\u011bs&iacute;, zkou&scaron;ej&iacute;ce jej. A sly&scaron;&iacute;c&iacute;m a vidouc&iacute;m jsme jej u\u010dinili.<\/strong> (76:2)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>N&aacute;kres p\u0159edstavuje oplodn\u011bn&iacute;. Tento proces za\u010d&iacute;n&aacute;, kdy\u017e se spermie dostane k cytoplazmatick&eacute; membr&aacute;n\u011b sekund&aacute;rn&iacute;ho oocytu a kon\u010d&iacute; splynut&iacute;m \u017eensk&yacute;ch a mu\u017esk&yacute;ch chromozom\u016f p\u0159i metaf&aacute;zi prvn&iacute;ho mitotick&eacute;ho d\u011blen&iacute; zygoty. Sekund&aacute;rn&iacute; oocyt obklopuje n\u011bkolik spermi&iacute;, z nich\u017e dv\u011b pronikly do korony radiaty. (P\u0159evzato z Dr. Keith Moore: &bdquo;The Developing Human&ldquo; (V&yacute;voj \u010dlov\u011bka), str. 34, 7.&nbsp;vyd&aacute;n&iacute;.)<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Pokud spermie vaj&iacute;\u010dko neoplodn&iacute;, budou z d\u011blohy vylou\u010deny spolu s n&iacute;m. Av&scaron;ak kdy\u017e k oplodn\u011bn&iacute; dojde, vznikne zygota, kter&aacute; se p\u0159ichyt&iacute; k d\u011blo\u017en&iacute; st\u011bn\u011b ve form\u011b blastuly a z All&aacute;hovy v\u016fle pokro\u010d&iacute; do st&aacute;dia <em>alaqa<\/em>, tj. pijavici podobn&eacute;ho, zav\u011b&scaron;en&eacute;ho &uacute;tvaru.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Lid&eacute;, jste-li na pochyb&aacute;ch ohledn\u011b zmrtv&yacute;chvst&aacute;n&iacute;, vzpome\u0148te si, \u017ee stvo\u0159ili jsme v&aacute;s nejd\u0159&iacute;v z prachu, pak z kapky semene, pak z kapky p\u0159ilnav&eacute;, pak z kousku masa ztv&aacute;rn\u011bn&eacute;ho \u010di beztvar&eacute;ho &ndash; abychom v&aacute;m to objasnili. A um&iacute;s\u0165ujeme do l\u016fna to, co chceme, a\u017e do lh\u016fty stanoven&eacute;, potom v&aacute;s z n\u011bho vyvedeme jako kojence, a\u017e posl&eacute;ze dos&aacute;hnete dosp\u011blosti sv&eacute;. A n\u011bkter&yacute; z v&aacute;s je povol&aacute;n k P&aacute;nu d\u0159&iacute;ve a n\u011bkter&yacute; z v&aacute;s je vr\u017een do v\u011bku se&scaron;losti, tak\u017ee nev&iacute; nic z toho, co d\u0159&iacute;ve ji\u017e v\u011bd\u011bl. A vid&iacute;&scaron; zemi neplodnou, v&scaron;ak kdy\u017e na ni se&scaron;leme vodu, pohne se a vzedme a d&aacute; vyr\u016fst r\u016fzn&yacute;m druh\u016fm rostlin n&aacute;dhern&yacute;ch.<\/strong> (22:5)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\"><strong>Krevn&iacute; sra\u017eenina\/p\u0159ilnav&aacute; kapka:<\/strong> tento n&aacute;zev vystihuje toto st&aacute;dium, proto\u017ee z&aacute;rodek p\u0159ilne k d\u011bloze a podobn\u011b jako pijavice z&iacute;sk&aacute;v&aacute; v&yacute;\u017eivu z krve.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Bo\u010dn&iacute; pohled na embryo (star&eacute; 24 a\u017e 25 dn&iacute;). Obr&aacute;zek B ukazuje podobnost mezi pijavic&iacute; a lidsk&yacute;m embryem ve st&aacute;diu &bdquo;alaqa&ldquo;. (P\u0159evzato z Dr. Keith Moore: &bdquo;The Developing Human&ldquo; (V&yacute;voj \u010dlov\u011bka), str. 71, 7.&nbsp;vyd&aacute;n&iacute;.)<\/em><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>N&aacute;kres primitivn&iacute;ho kardiovaskul&aacute;rn&iacute;ho syst&eacute;mu embrya star&eacute;ho zhruba 21 dn&iacute; (pohled zleva). Pov&scaron;imn\u011bte si p\u0159echodn&eacute;ho st&aacute;dia p&aacute;rov&yacute;ch symetrick&yacute;ch c&eacute;v (Keith Moore). Ob\u011b srde\u010dn&iacute; trubice pokra\u010duj&iacute; dorz&aacute;ln\u011b do dorz&aacute;ln&iacute; aorty, kter&aacute; prob&iacute;h&aacute; kaud&aacute;ln\u011b.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Zvn\u011bj&scaron;ku se embryo se sv&yacute;mi obaly podob&aacute; krevn&iacute; sra\u017eenin\u011b kv\u016fli relativn\u011b velk&eacute;mu mno\u017estv&iacute; krve.<\/em><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>\u0158ez zahn&iacute;zd\u011bn&yacute;m embryem (st&aacute;\u0159&iacute; p\u0159ibli\u017en\u011b 21 dn\u016f). Na tomto obr&aacute;zku m\u016f\u017eeme vid\u011bt zav\u011b&scaron;en&iacute; embrya v d\u011bloze matky b\u011bhem f&aacute;ze &bdquo;alaqa&ldquo;.<\/em><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Se\u017ev&yacute;kan&aacute; hmota: v tomto st&aacute;diu se embryo podob&aacute; se\u017ev&yacute;kan&eacute; hmot\u011b.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Makrosn&iacute;mek lidsk&eacute;ho embrya star&eacute;ho \u010dty\u0159i a p\u016fl t&yacute;dne (Keith Moore). Skute\u010dn&aacute; velikost 4,5 mm.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Embryo se v t&eacute;to f&aacute;zi podob&aacute; se\u017ev&yacute;kan&eacute; hmot\u011b, proto\u017ee se somity na zadn&iacute; stran\u011b embrya trochu podobaj&iacute; otisk\u016fm zub\u016f v se\u017ev&yacute;kan&eacute; hmot\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Pov&scaron;imn\u011bte si podobnosti mezi \u017ev&yacute;ka\u010dkou a fotografi&iacute; embrya. Jak je mo\u017en&eacute;, \u017ee neu\u010den&yacute; \u010dlov\u011bk znal takov&eacute; podrobnosti o embryu? To m\u016f\u017ee b&yacute;t pouze zjeven&iacute; poch&aacute;zej&iacute;c&iacute; od Boha.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Utvo\u0159en&iacute; kost&iacute;<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Obalen&iacute; kost&iacute; masem<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">V&yacute;voj embrya do odli&scaron;n&eacute; podoby, ve kter&eacute; doch&aacute;z&iacute; k vyrovn&aacute;n&iacute; t\u011bla a kdy je do n\u011bho vdechnut \u017eivot.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Lidsk&eacute; embryo v trojn&aacute;sobn&eacute; temnot\u011b proch&aacute;z&iacute; mnoha st&aacute;dii, jak \u0159&iacute;k&aacute; All&aacute;h <strong>U<\/strong>:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>V&aacute;s pak stvo\u0159il z bytosti jedin&eacute;, z n&iacute;\u017e potom ud\u011blal dru\u017eku jej&iacute;. A seslal v&aacute;m z dobyt\u010dat osm v p&aacute;rech. On tvo\u0159&iacute; v&aacute;s v l\u016fnech matek va&scaron;ich jedn&iacute;m stvo\u0159en&iacute;m za druh&yacute;m, v temnot\u011b trojn&aacute;sobn&eacute;. Takov&yacute; je B\u016fh, P&aacute;n v&aacute;&scaron;, a Jemu n&aacute;le\u017e&iacute; panstv&iacute;; nen&iacute; bo\u017estva krom\u011b N\u011bho. Jak se jen m\u016f\u017eete tak odvracet?<\/strong> (39:6)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tento ver&scaron; \u0159&iacute;k&aacute;, \u017ee embryo je kryto t\u0159emi obaly, kter&eacute; jsou v tomto ver&scaron;i nazv&aacute;ny &bdquo;temnotou&ldquo;. T\u011bmito obaly nem\u016f\u017ee proniknout voda, vzduch, sv\u011btlo ani teplo a nelze je ani vid\u011bt pouh&yacute;m okem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Dr. Maurice Bucaille 21 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Modern&iacute; vyklada\u010di Kor&aacute;nu v tomto ver&scaron;i vid&iacute; t\u0159i anatomick&eacute; vrstvy, kter&eacute; chr&aacute;n&iacute; plod b\u011bhem v&yacute;voje: b\u0159i&scaron;n&iacute; st\u011bnu, d\u011blohu a okol&iacute; z&aacute;rodku (placenta, plodov&eacute; obaly a plodov&aacute; voda).&ldquo; 22<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>P\u0159edozadn&iacute; \u0159ez gravidn&iacute; d\u011blohou ve \u010dtvrt&eacute;m t&yacute;dnu t\u011bhotenstv&iacute; ukazuj&iacute;c&iacute; vz&aacute;jemn&yacute; vztah plodov&yacute;ch obal\u016f. D&aacute;le jsou zobrazena decidua a embryo.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Embryo je v d\u011bloze tak&eacute; v bezpe\u010d&iacute;. All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co\u017e jsme v&aacute;s nestvo\u0159ili z tekutiny nicotn&eacute;, ji\u017e vlo\u017eili jsme na m&iacute;sto bezpe\u010dn&eacute; a\u017e do doby p\u0159edem ur\u010den&eacute;?<\/strong> (77:20-23)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Dr. Gary Miller 23 uv&aacute;d&iacute;: &bdquo;Novin&aacute;\u0159 polo\u017eil profesoru Keithu Moorovi 24 n&aacute;sleduj&iacute;c&iacute; ot&aacute;zku: &bdquo;Nemysl&iacute;te si, \u017ee Arabov&eacute; mohli v\u011bd\u011bt o z&aacute;le\u017eitostech, jako je popis embrya, jeho vzhled a jak se m\u011bn&iacute; a roste? Mo\u017en&aacute; nebyli v\u011bdci, ale mohli prov&aacute;d\u011bt n\u011bjak&eacute; jednoduch&eacute; pitvy &ndash; t\u0159eba \u0159ezali t\u011bla a tyto v\u011bci zkoumali.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Profesor ho (tj. onoho novin&aacute;\u0159e) okam\u017eit\u011b upozornil, \u017ee mu uch&aacute;z&iacute; jedna z&aacute;sadn&iacute; skute\u010dnost. V&scaron;echny sn&iacute;mky embrya, kter&eacute; byly prom&iacute;t&aacute;ny a byly sou\u010d&aacute;st&iacute; filmu, byly po\u0159&iacute;zeny mikroskopem. \u0158ekl: &bdquo;Je &uacute;pln\u011b jedno, jestli se n\u011bkdo p\u0159ed \u010dtrn&aacute;cti stolet&iacute;mi sna\u017eil objevit embryologii, proto\u017ee to prost\u011b nemohl vid\u011bt!&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Ve&scaron;ker&eacute; kor&aacute;nsk&eacute; popisy embrya se t&yacute;kaj&iacute; st&aacute;di&iacute;, ve kter&yacute;ch je je&scaron;t\u011b tak mal&eacute;, \u017ee ho nelze vid\u011bt pouh&yacute;m okem; je tedy zapot\u0159eb&iacute; mikroskopu. Proto\u017ee tento p\u0159&iacute;stroj existuje jen n\u011bco p\u0159es dv\u011b st\u011b let, dr. Moore se k tomu ironicky vyj&aacute;d\u0159il: &bdquo;Mo\u017en&aacute; n\u011bkdo p\u0159ed \u010dtrn&aacute;cti stolet&iacute;mi m\u011bl tajn\u011b mikroskop a zcela bezchybn\u011b vyzkoumal tyto skute\u010dnosti. Potom se sv&yacute;mi v&yacute;sledky n\u011bjak sezn&aacute;mil Muhammada a p\u0159esv\u011bd\u010dil ho, aby tyto informace za\u010dlenil do sv&eacute; knihy. Pot&eacute; sv\u016fj p\u0159&iacute;stroj zni\u010dil a nav\u017edy toto v&scaron;e udr\u017eel v tajnosti. V\u011b\u0159&iacute;te tomu? Nem\u011bli byste, pokud pro to nem&aacute;te n\u011bjak&yacute; d\u016fkaz, proto\u017ee tahle teorie je &scaron;&iacute;len&aacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Na ot&aacute;zku &bdquo;Jak si vysv\u011btlujete tyto informace v Kor&aacute;nu?&ldquo; dr. Moore odpov\u011bd\u011bl: &bdquo;Mohlo to b&yacute;t pouze Bo\u017e&iacute; zjeven&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Dr. Gerald C. Goeringer 25 \u0159ekl: &bdquo;Ve v\u011bt&scaron;in\u011b p\u0159&iacute;pad\u016f, pokud ne ve v&scaron;ech, tento popis o mnoho stolet&iacute; p\u0159edch&aacute;z&iacute; informace o r\u016fzn&yacute;ch st&aacute;di&iacute;ch v&yacute;voje lidsk&eacute;ho embrya plodu zaznamenan&eacute; v tradi\u010dn&iacute; v\u011bdeck&eacute; literatu\u0159e.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;nsk&yacute; popis oce&aacute;n\u016f<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n a p\u0159ep&aacute;\u017eka mezi mo\u0159i<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A On je ten, jen\u017e voln\u011b dal t&eacute;ci ob\u011bma mo\u0159&iacute;m: jedno sladk&eacute; a pitn&eacute; je, druh&eacute; slan&eacute; a ho\u0159k&eacute;. A mezi ob\u011bma um&iacute;stil p\u0159ek&aacute;\u017eku a p\u0159ehradu zahrazuj&iacute;c&iacute;.<\/strong> (25:53)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Oce&aacute;nografov&eacute; objevili, \u017ee vody oce&aacute;n\u016f se mezi sebou nem&iacute;s&iacute;, teprve ned&aacute;vno. Tato skute\u010dnost je zp\u016fsobena fyzik&aacute;ln&iacute;m jevem zvan&yacute;m &bdquo;povrchov&eacute; nap\u011bt&iacute;&ldquo; 26; vody soused&iacute;c&iacute;ch mo\u0159&iacute; se tedy nem&iacute;s&iacute;. Je to zp\u016fsobeno rozd&iacute;lnou hustotou obou vod a povrchov&eacute; nap\u011bt&iacute; jim zabra\u0148uje ve vz&aacute;jemn&eacute;m m&iacute;&scaron;en&iacute;, jako by mezi nimi byla tenk&aacute; p\u0159ep&aacute;\u017eka. Kdy\u017e se voda Amazonky vl&eacute;v&aacute; do Atlantick&eacute;ho oce&aacute;nu, zachov&aacute;v&aacute; si sv&eacute; vlastnosti i po 200 metrech v oce&aacute;nu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>T\u0159i typy stratifikace salinity v pob\u0159e\u017en&iacute;ch vod&aacute;ch<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o mo\u0159sk&eacute; temnot\u011b a vnit\u0159n&iacute;ch vln&aacute;ch<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Anebo jsou jako temnota nad hlubinou mo\u0159e: pokr&yacute;v&aacute; je vlna, za n&iacute;\u017e jde vlna jin&aacute;, a nad nimi jest mra\u010dno &ndash; temnota, nad n&iacute;\u017e je dal&scaron;&iacute; temnota. Kdy\u017e \u010dlov\u011bk vzt&aacute;hne ruku svou, m&aacute;lem ji nevid&iacute;. A komu B\u016fh neu\u010dinil sv\u011btlo, ten nem&aacute; ani \u010d&aacute;st sv\u011btla.<\/strong> (24:40)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tento n&aacute;kres ukazuje hloubku, do jak&eacute; pronikne sv\u011btlo v \u010dist&eacute; oce&aacute;nsk&eacute; vod\u011b. \u010cerven&eacute; sv\u011btlo m&aacute; vysokou absorpci a tedy nejm\u011bl\u010d&iacute; pr\u016fnik, zat&iacute;mco modr&eacute; sv\u011btlo pronik&aacute; nejhloub\u011bji. (&bdquo;Applied Optics&ldquo; (Aplikovan&aacute; optika), sv. 20 (177) Smith, R.C. A K.S. Baker, 1981). Viz Tak&eacute; ofici&aacute;ln&iacute; webov&eacute; str&aacute;nky NASA.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Je obecn\u011b zn&aacute;mou a v\u011bdecky ov\u011b\u0159enou skute\u010dnost&iacute;, \u017ee ve velk&yacute;ch hloubk&aacute;ch v oce&aacute;nu nen&iacute; sv\u011btlo, pouze temnota. Hloubka oce&aacute;n\u016f se pohybuje od n\u011bkolika set metr\u016f a\u017e po 11.034 metr\u016f a do takov&yacute;ch hloubek slune\u010dn&iacute; paprsky proniknout nemohou. Mo\u0159e a oce&aacute;ny jsou temn&eacute; od hloubky 200 metr\u016f n&iacute;\u017ee. V t&eacute;to hloubce je jen nepatrn\u011b sv\u011btla a v hloubk&aacute;ch pod 1000 metr\u016f sv\u011btlo nen&iacute; u\u017e v\u016fbec \u017e&aacute;dn&eacute;. P\u0159ev&aacute;\u017en&aacute; \u010d&aacute;st slune\u010dn&iacute;ch paprsk\u016f je pohlcena vodou do hloubky 100 metr\u016f a tato vrstva mo\u0159e se naz&yacute;v&aacute; fotick&aacute; z&oacute;na. D&aacute;le v hloubce 150 metr\u016f je viditeln&eacute; jedno procento slune\u010dn&iacute;ch paprsk\u016f a ve 200 metrech 0,01%.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Oz&oacute;nov&aacute; vrstva atmosf&eacute;ry odr&aacute;\u017e&iacute; v\u011bt&scaron;inu ultrafialov&eacute;ho z&aacute;\u0159en&iacute; a mraky odr&aacute;\u017eej&iacute; 30% a pohlcuj&iacute; 19%. Pouze 51% tohoto z&aacute;\u0159en&iacute; pronikne k mo\u0159i. Mezi 3 a\u017e 30% slune\u010dn&iacute;ho sv\u011btla se odraz&iacute; od hladiny a pot&eacute;&nbsp; je sedm barev sv\u011bteln&eacute;ho spektra jedna po druh&eacute; pohlceno v prvn&iacute;ch 200 metrech, vyjma modr&eacute;ho sv\u011btla. 27<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o vnit\u0159n&iacute;ch vln&aacute;ch<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V\u011bdci ned&aacute;vno objevili, \u017ee existuj&iacute; vnit\u0159n&iacute; vlny, kter&eacute; &bdquo;vznikaj&iacute; na rozhran&iacute; dvou vrstev vody o r\u016fzn&yacute;ch hustot&aacute;ch.&ldquo; 28 Vnit\u0159n&iacute; vlny se v mo\u0159&iacute;ch a oce&aacute;nech objevuj&iacute;, proto\u017ee voda v hloubce m&aacute; vy&scaron;&scaron;&iacute; hustotu ne\u017e voda v horn&iacute;ch vrstv&aacute;ch. Vnit\u0159n&iacute; vlny se chovaj&iacute; podobn\u011b jako povrchov&eacute; vlny, tedy se stejn\u011b jako povrchov&eacute; vlny mohou l&aacute;mat. Vnit\u0159n&iacute; vlny nelze pozorovat p\u0159&iacute;mo, ale lze je zjistit pozorov&aacute;n&iacute;m zm\u011bn teploty \u010di slanosti v dan&eacute;m m&iacute;st\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Vnit\u0159n&iacute; vlny a m&iacute;ch&aacute;n&iacute; vod v oce&aacute;nu. (Oceanography, Chris Garrett. V&iacute;ce tak&eacute; na<\/em> <a href=\"http:\/\/www.nature.com\/nature\/journal\/v422\/n6931\/full\/422477a.html\">http:\/\/www.nature.com\/nature\/journal\/v422\/n6931\/full\/422477a.html<\/a> )<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Vnit\u0159n&iacute; vlny na rozhran&iacute; dvou vrstev vody o r\u016fzn&yacute;ch hustot&aacute;ch. Jedna (spodn&iacute;) je hust&aacute;, druh&aacute; (horn&iacute;) je m&eacute;n\u011b hust&aacute;. (Oceanography, Gross, str. 204)<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Nap\u0159&iacute;klad voda St\u0159edozemn&iacute;ho mo\u0159e je v porovn&aacute;n&iacute; s vodou Atlantick&eacute;ho oce&aacute;nu tepl&aacute;, slan&aacute; a m&eacute;n\u011b hust&aacute;. Kdy\u017e voda ze St\u0159edozemn&iacute;ho mo\u0159e p\u0159es Gibraltar vstoup&iacute; do Atlantiku, postupuje j&iacute;m po n\u011bkolik set kilometr\u016f v hloubce p\u0159ibli\u017en\u011b 1000 metr\u016f, ani\u017e by se zm\u011bnily jej&iacute; vlastnosti (teplota, slanost, ni\u017e&scaron;&iacute; hustota). St\u0159edozemn&iacute; voda je v t&eacute;to hloubce stabiln&iacute; a i p\u0159es velk&eacute; vlny, siln&eacute; proudy a slapov&eacute; jevy se vody t\u011bchto mo\u0159&iacute; nem&iacute;s&iacute; a p\u0159ep&aacute;\u017eku mezi sebou nep\u0159ekonaj&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Hlavn&iacute; vodn&iacute; masy v hloubce oce&aacute;nu se odli&scaron;uj&iacute; svou teplotou a slanost&iacute;. Tyto vlastnosti ur\u010duj&iacute; jejich relativn&iacute; hustotu, kter&aacute; pak poh&aacute;n&iacute; hlubinn&yacute; termohalinn&iacute; v&yacute;m\u011bn&iacute;k v oce&aacute;nech. NADW = hlubinn&aacute; voda severn&iacute;ho Atlantiku. AABW = antarktick&aacute; dnov&aacute; voda. Upraveno z n&aacute;kresu, kter&yacute; laskav\u011b poskytl Dr. Steve Hovan, Indiana University v Pensylv&aacute;nii, USA.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Tyto skute\u010dnosti byly odhaleny teprve v modern&iacute; dob\u011b pomoc&iacute; vysp\u011bl&yacute;ch technologi&iacute; a p\u0159&iacute;stroj\u016f. Prorok <strong>r<\/strong> \u017eil v pou&scaron;ti daleko od oce&aacute;nu a nikdy se neplavil p\u0159es mo\u0159e. To, \u017ee Kor&aacute;n pod&aacute;v&aacute; takto podrobn&eacute; informace z t&eacute;to oblasti, je d\u016fkazem pravdivosti Kor&aacute;nu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o vzniku oblak\u016f a de&scaron;ti<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A On je ten, jen\u017e v\u011btry vys&iacute;l&aacute; jako poselstv&iacute; radostn&eacute;, zv\u011bstuj&iacute;c&iacute; milosrdenstv&iacute; Jeho. Kdy\u017e potom jsou obt&iacute;\u017eeny mra\u010dny t\u011b\u017ek&yacute;mi, \u017eeneme je nad krajinou mrtvou a ses&iacute;l&aacute;me z nich vodu, jej&iacute;\u017e pomoc&iacute; d&aacute;v&aacute;me vyr\u016fst v&scaron;em druh\u016fm plod\u016f. A stejn\u011b tak d&aacute;me vyj&iacute;ti mrtv&yacute;m z jejich hrob\u016f &ndash; snad si to p\u0159ipomenete!<\/strong> (7:57)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A poslali jsme v\u011btry oplod\u0148uj&iacute;c&iacute; a seslali jsme z nebe vodu, j&iacute;\u017e v&aacute;s nap&aacute;j&iacute;me, v\u017edy\u0165 vy v z&aacute;sob\u011b ji nem&aacute;te.<\/strong> (15:22)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Modern&iacute; v\u011bda potvrdila v\u011bdeck&eacute; skute\u010dnosti uveden&eacute; v tomto kor&aacute;nsk&eacute;m ver&scaron;i. V&iacute;tr vyn&aacute;&scaron;&iacute; do atmosf&eacute;ry krystalky soli \u010di jin&eacute; mali\u010dk&eacute; \u010d&aacute;stice. Tyto \u010d&aacute;stice se naz&yacute;vaj&iacute; kondenza\u010dn&iacute; j&aacute;dra \u010di aerosoly a slou\u017e&iacute; k tomu, \u017ee na nic kondenzuje vodn&iacute; p&aacute;ra a tvo\u0159&iacute; se t&iacute;m vodn&iacute; kapi\u010dky.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Atmosf&eacute;ra v\u010detn\u011b oblak a v\u011btr\u016f<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Oblaka se tvo\u0159&iacute; z vodn&iacute; p&aacute;ry, kter&aacute; kondenzuje na krystalc&iacute;ch soli \u010di prachov&yacute;ch \u010d&aacute;stic&iacute;ch v atmosf&eacute;\u0159e. Proto\u017ee vodn&iacute; kapi\u010dky v oblac&iacute;ch jsou velmi mal&eacute; (o pr\u016fm\u011bru mezi 0,01 a 0,02 mm), oblaka vis&iacute; ve vzduchu a roz&scaron;i\u0159uj&iacute; se po nebi. 29 Tak se nebe pokr&yacute;v&aacute; mraky. Vodn&iacute; kapi\u010dky, kter&eacute; se vytvo\u0159ily kolem krystalk\u016f soli a prachov&yacute;ch \u010d&aacute;stic, se zv\u011bt&scaron;uj&iacute; a st&aacute;vaj&iacute; se de&scaron;\u0165ov&yacute;mi kapkami. Kdy\u017e se kapky stanou t\u011b\u017e&scaron;&iacute;mi ne\u017e vzduch, opou&scaron;t\u011bj&iacute; mraky a padaj&iacute; na zem jako d&eacute;&scaron;\u0165.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co\u017e jsi nevid\u011bl, jak B\u016fh \u017eene oblaka, potom je spojuje a posl&eacute;ze z nich u\u010din&iacute; shluk? A pak vid&iacute;&scaron; z jeho st\u0159edu vych&aacute;zet d&eacute;&scaron;\u0165. A On ses&iacute;l&aacute; z nebe jakoby hory, v nich\u017e jsou kroupy, a zasahuje jimi, koho chce, a odvrac&iacute; je, od koho chce. A zablesknut&iacute; m&aacute;lem zbav&iacute; lidi zraku.<\/strong> (24:43)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Oblak cumulonimbus, z&aacute;b\u011br po\u0159&iacute;zen&yacute; satelitem NASA. Zd&aacute; se, jako by oblaka cumulus do z&oacute;ny konvergence tla\u010dila neviditeln&aacute; ruka.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Vznik a tvarov&aacute;n&iacute; bou\u0159kov&yacute;ch oblak\u016f postupuje podle ur\u010dit&yacute;ch pravidel v n\u011bkolika st&aacute;di&iacute;ch. St&aacute;dia vzniku oblaku cumulonimbus, typu bou\u0159kov&eacute;ho oblaku, jsou:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>(a) 1. st&aacute;dium, (b) 2. st&aacute;dium, (c) 3. st&aacute;dium<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">1. st&aacute;dium: st&aacute;dium cumulu. Masa vlhk&eacute;ho a tepl&eacute;ho vzduchu stoup&aacute; vzh\u016fru.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">2. st&aacute;dium: st&aacute;dium zralosti. Pot&eacute; v&iacute;tr \u017eene mal&eacute; oblaky (cumulus) a spojuje je do v\u011bt&scaron;&iacute;ho oblaku.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">3 st&aacute;dium: st&aacute;dium rozpadu. Kdy\u017e se mal&eacute; oblaky spoj&iacute;, v&yacute;stupn&eacute; proudy uvnit\u0159 v\u011bt&scaron;&iacute;ho oblaku se zesiluj&iacute;. V&yacute;stupn&eacute; proudy kolem st\u0159edu oblaku jsou siln\u011bj&scaron;&iacute; ne\u017e v okrajov&yacute;ch \u010d&aacute;stech. Tyto v&yacute;stupn&eacute; proudy zp\u016fsobuj&iacute;, \u017ee oblak vertik&aacute;ln\u011b roste a rozp&iacute;n&aacute; se do chladn\u011bj&scaron;&iacute;ch \u010d&aacute;st&iacute; atmosf&eacute;ry, kde kondenzac&iacute; vznikaj&iacute; kapky vody a kroupy, kter&eacute; se neust&aacute;le zv\u011bt&scaron;uj&iacute;, a\u017e je v&yacute;stupn&eacute; proudy ji\u017e nedok&aacute;\u017e&iacute; udr\u017eet. Tehdy za\u010d&iacute;naj&iacute; padat jako d&eacute;&scaron;\u0165 \u010di kroupy.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">T&iacute;m, jak kroupy padaj&iacute; \u010d&aacute;st&iacute; oblaku tvo\u0159en&eacute;ho kapi\u010dkami p\u0159echlazen&eacute; vody a ledov&yacute;mi krystalky, z&iacute;sk&aacute;v&aacute; oblak elektrick&yacute; n&aacute;boj. Kdy\u017e se kapaln&eacute; kapi\u010dky sraz&iacute; s kroupou, zmrznou a uvoln&iacute; se skupensk&eacute; teplo. T&iacute;m se povrch kroupy udr\u017euje teplej&scaron;&iacute;, ne\u017e jsou okoln&iacute; ledov&eacute; krystalky.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Model rozv\u011btven&eacute;ho blesku. (a) Z&aacute;porn&yacute; n&aacute;boj koncentrovan&yacute; ve spodn&iacute; \u010d&aacute;sti oblaku zes&iacute;l&iacute; natolik, \u017ee jej u\u017e izoluj&iacute;c&iacute; vrstva vzduchu neudr\u017e&iacute; a vytvo\u0159&iacute; se v\u016fd\u010d&iacute; v&yacute;boj blesku m&iacute;\u0159&iacute;c&iacute; k zemi. (b) Vst\u0159&iacute;cn&yacute; v&yacute;boj s kladn&yacute;m n&aacute;bojem vych&aacute;z&iacute; nej\u010dast\u011bji z vyv&yacute;&scaron;en&yacute;ch m&iacute;st na zemi. (c) Doch&aacute;z&iacute; ke spojen&iacute; z&aacute;porn\u011b nabit&eacute;ho v\u016fd\u010d&iacute;ho a kladn\u011b nabit&eacute;ho vst\u0159&iacute;cn&eacute;ho v&yacute;boje a vznik&aacute; mohutn&yacute; elektrick&yacute; proud, tzv. hlavn&iacute; v&yacute;boj blesku, kter&yacute;m v&scaron;echny n&aacute;boje v oblaku zaniknou.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kdy\u017e se kroupa setk&aacute; s ledov&yacute;m krystalkem, doch&aacute;z&iacute; k d\u016fle\u017eit&eacute;mu jevu: elektrony se p\u0159em&iacute;s\u0165uj&iacute; z chladn\u011bj&scaron;&iacute;ho objektu k teplej&scaron;&iacute;mu. Kroupa tedy z&iacute;sk&aacute; z&aacute;porn&yacute; n&aacute;boj. Ten sam&yacute; proces prob&iacute;h&aacute;, kdy\u017e se p\u0159echlazen&eacute; kapi\u010dky setkaj&iacute; s kroupou a v&yacute;sledkem jsou kladn\u011b nabit&eacute; drobn&eacute; ledov&eacute; jehli\u010dky, kter&eacute; jsou leh\u010d&iacute; a v&yacute;stupn&eacute; proudy je vyn&aacute;&scaron;ej&iacute; do horn&iacute; \u010d&aacute;sti oblaku.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Kroupy klesaj&iacute; do spodn&iacute; \u010d&aacute;sti oblaku, kter&yacute; tedy z&iacute;sk&aacute; z&aacute;porn&yacute; n&aacute;boj. Tento z&aacute;porn&yacute; n&aacute;boj se pak vybije jako blesk. Z toho vypl&yacute;v&aacute;, \u017ee kroupy jsou d\u016fle\u017eit&yacute;m faktorem pro vznik blesku. 30<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A slav&iacute; hrom chv&aacute;lu Jeho a stejn\u011b \u010din&iacute; i and\u011bl&eacute; z b&aacute;zn\u011b p\u0159ed N&iacute;m. On blesky vys&iacute;l&aacute; a zasahuje jimi, koho chce, zat&iacute;mco lid&eacute; se h&aacute;daj&iacute; o Bohu, jen\u017e mocn&yacute; je v prudkosti Sv&eacute;.<\/strong> (13:13)<strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o zv&iacute;\u0159atech<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A je pro v&aacute;s t&eacute;\u017e v dobytku va&scaron;em pou\u010den&iacute;: nap&aacute;j&iacute;me v&aacute;s t&iacute;m, co je v b\u0159ich&aacute;ch jejich &ndash; n\u011b\u010d&iacute;m, co je mezi odpadem a krv&iacute; &ndash; ml&eacute;kem \u010dist&yacute;m, je\u017e po\u017eitkem je pro pij&iacute;c&iacute;.<\/strong> (16:66)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Maurice Bucaille \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Z v\u011bdeck&eacute;ho hlediska je k pochopen&iacute; v&yacute;znamu tohoto ver&scaron;e t\u0159eba pou\u017e&iacute;t fyziologick&yacute;ch pojm\u016f. L&aacute;tky, kter&eacute; zaji&scaron;\u0165uj&iacute; v&yacute;\u017eivu t\u011bla, poch&aacute;zej&iacute; z chemick&yacute;ch transformac&iacute; prob&iacute;haj&iacute;c&iacute;ch po cel&eacute; d&eacute;lce za\u017e&iacute;vac&iacute;ho traktu. Tyto \u017eiviny poch&aacute;zej&iacute; ze st\u0159evn&iacute;ho obsahu. Po vstupu do st\u0159eva v p\u0159&iacute;slu&scaron;n&eacute;m st&aacute;diu chemick&eacute; transformace prostoup&iacute; st\u0159evn&iacute; st\u011bnou do syst&eacute;mov&eacute;ho ob\u011bhu. K tomuto p\u0159echodu doch&aacute;z&iacute; dv\u011bma zp\u016fsoby: bu\u010f p\u0159&iacute;mo p\u0159es lymfatick&eacute; c&eacute;vy nebo nep\u0159&iacute;mo p\u0159es port&aacute;ln&iacute; jatern&iacute; ob\u011bh. T&iacute;m se dostanou nejd\u0159&iacute;v do jater, kde dojde k jejich p\u0159em\u011bn\u011b, a odtud proud&iacute; d&aacute;le do syst&eacute;mov&eacute;ho ob\u011bhu. Takto v&scaron;e proch&aacute;z&iacute; p\u0159es krevn&iacute; ob\u011bh.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Slo\u017eky ml&eacute;ka jsou vylu\u010dov&aacute;ny ml&eacute;\u010dn&yacute;mi \u017el&aacute;zami, kter&eacute; z&iacute;sk&aacute;vaj&iacute; v&yacute;\u017eivu ze str&aacute;ven&eacute; potravy skrze krevn&iacute; ob\u011bh. Krev tedy pln&iacute; &uacute;lohu shroma\u017e\u010fova\u010de a nositele \u017eivin z&iacute;skan&yacute;ch z potravy a p\u0159in&aacute;&scaron;&iacute; \u017eiviny ml&eacute;\u010dn&yacute;m \u017el&aacute;z&aacute;m produkuj&iacute;c&iacute;m ml&eacute;ko, stejn\u011b jako v&scaron;em ostatn&iacute;m org&aacute;n\u016fm.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">P\u016fvodn&iacute; pochod, kter&yacute; d&aacute;v&aacute; do pohybu cel&yacute; proces, je setk&aacute;n&iacute; st\u0159evn&iacute;ho obsahu a krve p\u0159es st\u0159evn&iacute; st\u011bnu. Tento p\u0159esn&yacute; popis je v&yacute;sledkem objev\u016f v oblasti chemie a fyziologie tr&aacute;vic&iacute; soustavy, kter&eacute; byly v dob\u011b proroka Muhammada zcela nezn&aacute;m&eacute; a k jejich pochopen&iacute; do&scaron;lo teprve v ned&aacute;vn&eacute; dob\u011b. Dle m&eacute;ho n&aacute;zoru p\u0159&iacute;tomnost tohoto kor&aacute;nsk&eacute;ho ver&scaron;e, kter&yacute; odkazuje na tyto skute\u010dnosti, nelze standardn\u011b vysv\u011btlit vzhledem k dob\u011b, kdy byly formulov&aacute;ny.&ldquo; 31<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o hor&aacute;ch<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co\u017e zemi jsme jak lo\u017ee nerozprost\u0159eli a hory jej&iacute;mi podp\u011brami neu\u010dinili?<\/strong> (78:6-7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V\u011bdci popisuj&iacute; v&yacute;znam hor jako kol&iacute;k\u016f \u010di \u010dep\u016f stabilizuj&iacute;c&iacute;ch zemsk&yacute; povrch takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Hory maj&iacute; podzemn&iacute; ko\u0159eny, kter&eacute; jsou zakotveny hluboko v zemi, tedy hory maj&iacute; tvar kol&iacute;k\u016f. Zemsk&aacute; k\u016fra je vysok&aacute; t\u0159icet a\u017e &scaron;edes&aacute;t kilometr\u016f, co\u017e bylo zji&scaron;t\u011bno pomoc&iacute; seismografu. D&iacute;ky tomuto p\u0159&iacute;stroji bylo tak&eacute; zji&scaron;t\u011bno, \u017ee ka\u017ed&aacute; hora m&aacute; podzemn&iacute; ko\u0159en, kter&yacute; zemskou k\u016fru stabilizuje v\u016f\u010di spodn&iacute;m vrstv&aacute;m a br&aacute;n&iacute; tomu, aby se zem\u011b t\u0159&aacute;sla. Hora je tedy podobn&aacute; h\u0159eb&iacute;ku, kter&yacute; dr\u017e&iacute; pohromad\u011b r\u016fzn&eacute; kusy d\u0159eva.&ldquo; 32<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A on rozhodil po zemi hory pevn\u011b zakotven&eacute;, aby se s v&aacute;mi nekym&aacute;cela; a tak&eacute; \u0159eky a cesty &ndash; snad budete spr&aacute;vn\u011b vedeni.<\/strong> (16:15)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Izost&aacute;ze: hmota hory vychyluje kyvadlo z vertik&aacute;ln&iacute; polohy, ale ne natolik, jak by se dalo o\u010dek&aacute;vat. Na obr&aacute;zku je vertik&aacute;ln&iacute; poloha ozna\u010dena (a). Pokud by hora byla pouze navr&scaron;ena na povrchu stejnom\u011brn&eacute; zemsk&eacute; k&uacute;ry, kyvadlo by se muselo vych&yacute;lit do pozice (c). Av&scaron;ak proto\u017ee hora m&aacute; hlubok&yacute; ko\u0159en tvo\u0159en&yacute; horninami s relativn\u011b n&iacute;zkou hustotou, pozorovan&eacute; vych&yacute;len&iacute; kyvadla je pouze do pozice ozna\u010den&eacute; (b). Obr&aacute;zek p\u0159evzat se svolen&iacute;m z Building Planet Earth, Cattermole, str. 35.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Modern&iacute; v\u011bda potvrzuje, \u017ee hory jsou po zemi rozm&iacute;st\u011bny stejnom\u011brn\u011b, co\u017e tak&eacute; stabilizuje zemsk&yacute; povrch. Obzvl&aacute;&scaron;\u0165 to plat&iacute; pro hory geology naz&yacute;van&eacute; &bdquo;asymetrick&aacute; poho\u0159&iacute;&ldquo;, kter&aacute; najdeme na ka\u017ed&eacute;m kontinentu. 33 Jak mohl neu\u010den&yacute; mu\u017e, jeho\u017e lid byl v\u011bt&scaron;inou negramotn&yacute;, v\u011bd\u011bt o t\u011bchto skute\u010dnostech?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Obr&aacute;zek zn&aacute;zor\u0148uje &bdquo;ko\u0159en&ldquo; hory. N\u011bkter&eacute; tyto ko\u0159eny mohou zasahovat &scaron;edes&aacute;t kilometr\u016f hluboko do zem\u011b.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kor&aacute;n o vod\u011b a \u017eivotu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>All&aacute;h<\/em><\/strong> <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Co\u017e ti, kdo\u017e nev\u011b\u0159&iacute;, nevid&iacute;, \u017ee nebesa a zem\u011b byly pevn\u011b spojeny a \u017ee jsme je od sebe odtrhli a \u017ee z vody jsme v&scaron;e \u017eiv&eacute; u\u010dinili? Co\u017e neuv\u011b\u0159&iacute;?<\/strong> (21:30)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Modern&iacute; v\u011bda jednozna\u010dn\u011b potvrzuje, \u017ee voda je z&aacute;kladn&iacute; slo\u017ekou, kterou je tvo\u0159ena bu\u0148ka. Chemici prok&aacute;zali, \u017ee voda je nezbytnou a aktivn&iacute; l&aacute;tkou, kter&aacute; se &uacute;\u010dastn&iacute; p\u0159em\u011bn a pochod\u016f uvnit\u0159 t\u011bla. Z tohoto d\u016fvodu je jedinou kapalinou, kterou pot\u0159ebuje ka\u017ed&eacute; \u017eiv&eacute; stvo\u0159en&iacute; bez ohledu na svou velikost, od mikroorganism\u016f a\u017e po nejv\u011bt&scaron;&iacute; zv&iacute;\u0159ata na zemi.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V sou\u010dasn&eacute; dob\u011b voda pokr&yacute;v&aacute; p\u0159ibli\u017en\u011b 71% zemsk&eacute;ho povrchu a zb&yacute;vaj&iacute;c&iacute;ch 29% tvo\u0159&iacute; pevnina.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Hlavn&iacute;m zdrojem pro t\u011bla lid&iacute; i zv&iacute;\u0159at je voda. To sam&eacute; plat&iacute; tak&eacute; pro rostliny. V\u011bdeck&yacute;mi metodami bylo prok&aacute;z&aacute;no, \u017ee t\u011blo dosp\u011bl&eacute;ho \u010dlov\u011bka od 15 let je tvo\u0159eno z p\u0159ibli\u017en\u011b 71% vodou a u d\u011bt&iacute; to je a\u017e 83%. I krev tvo\u0159&iacute; z 80% voda. Zv&iacute;\u0159ata a rostliny maj&iacute; obsah vody a\u017e 90%.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Nep\u0159&aacute;tel&eacute; isl&aacute;mu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Kdy\u017e <\/em><\/strong>se pod&iacute;v&aacute;me na sv\u011btov&aacute; n&aacute;bo\u017eenstv&iacute;, zjist&iacute;me, \u017ee ohromn&eacute; mno\u017estv&iacute; lid&iacute; nen&aacute;vid&iacute; isl&aacute;m &ndash; co je d\u016fvodem tohoto otev\u0159en&eacute;ho nep\u0159&aacute;telstv&iacute;? Kdy\u017e se bl&iacute;\u017ee pod&iacute;v&aacute;me na ty, kdo otev\u0159en\u011b vyjad\u0159uj&iacute; sv&eacute; nep\u0159&aacute;telstv&iacute; v\u016f\u010di isl&aacute;mu, m\u016f\u017eeme je roz\u0159adit do n&aacute;sleduj&iacute;c&iacute;ch kategori&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Polyteisti a neznal&iacute; lid&eacute;, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m pravdy, kter&eacute; zakazuje uct&iacute;v&aacute;n&iacute; a podrobov&aacute;n&iacute; se komukoliv a \u010demukoliv vyjma All&aacute;ha.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>Rci: &bdquo;Chcete mi na\u0159izovat, abych n\u011bkoho jin&eacute;ho ne\u017e Boha uct&iacute;val, vy nev\u011bdomci?&ldquo;<\/strong> (39:64)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Lid&eacute; se zka\u017een&yacute;m p\u0159irozen&yacute;m sklonem, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m v souladu s p\u0159irozen&yacute;m lidsk&yacute;m sklonem.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>Obra\u0165 tv&aacute;\u0159 svou k n&aacute;bo\u017eenstv&iacute; prav&eacute;mu jako han&iacute;f podle sklonu p\u0159irozen&eacute;ho lidem, v n\u011bm\u017e B\u016fh lidi stvo\u0159il. Stvo\u0159en&iacute; Bo\u017e&iacute; pak zm\u011bnit nelze &ndash; a toto je n&aacute;bo\u017eenstv&iacute; nem\u011bnn&eacute;, v&scaron;ak v\u011bt&scaron;ina lid&iacute; to nev&iacute;.<\/strong> (30:30)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Nespravedliv&iacute; lid&eacute;, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m spravedlnosti a rovnosti.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh zajist&eacute; p\u0159ikazuje spravedlnost, dobr&eacute; skutky i &scaron;t\u011bdrost v\u016f\u010di p\u0159&iacute;buzn&yacute;m a zakazuje necudnost, zavr\u017een&iacute;hodn&eacute; skutky a vzdornost a varuje v&aacute;s &ndash; snad toho pam\u011btlivi budete.<\/strong> (16:90)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Lid&eacute; sna\u017e&iacute;c&iacute; se &scaron;&iacute;\u0159it pohor&scaron;en&iacute; a &scaron;patnost, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m spravedlnosti a polep&scaron;en&iacute;.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>A usiluj&iacute; &scaron;&iacute;\u0159it po zemi pohor&scaron;en&iacute;, av&scaron;ak B\u016fh nemiluje ty, kdo\u017e pohor&scaron;en&iacute; &scaron;&iacute;\u0159&iacute;.<\/strong> (5:64)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">P\u0159estupn&iacute;ci, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m m&iacute;ru.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>A bojujte na stezce Bo\u017e&iacute; proti t\u011bm, kdo\u017e bojuj&iacute; proti v&aacute;m, av&scaron;ak ne\u010di\u0148te bezpr&aacute;v&iacute;, nebo\u0165 B\u016fh nemiluje ty, kdo\u017e se bezpr&aacute;v&iacute; dopou&scaron;t\u011bj&iacute;.<\/strong> (2:190)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Fanatici a extr&eacute;mist&eacute;, proto\u017ee isl&aacute;m je um&iacute;rn\u011bn&yacute;m n&aacute;bo\u017eenstv&iacute;m.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>A takov&yacute;mto zp\u016fsobem jsme v&aacute;s u\u010dinili obc&iacute; vzd&aacute;lenou krajnost&iacute;, abyste byli sv\u011bdky o lidech a aby posel byl sv\u011bdkem o v&aacute;s.<\/strong> (2:143)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Lid&eacute; ovl&aacute;dan&iacute; cht&iacute;\u010dem, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m cudnosti.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>A nep\u0159ibli\u017eujte se k cizolo\u017estv&iacute;, nebo\u0165 to ohavnost je i &scaron;patn&aacute; cesta.<\/strong> (17:32)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Lid&eacute; tou\u017e&iacute;c&iacute; po pozemsk&eacute;m \u017eivot\u011b, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m vz&aacute;jemn&eacute; podpory a milosrdenstv&iacute; a bojuje proti zneu\u017e&iacute;v&aacute;n&iacute; lidsk&yacute;ch pot\u0159eb a slabost&iacute;.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>Nepohlcujte vz&aacute;jemn\u011b majetky sv&eacute; podvodn&yacute;m zp\u016fsobem! Ned&aacute;vejte z nich dary soudc\u016fm, abyste tak h\u0159&iacute;&scaron;n\u011b p\u0159ipravili lidi o \u010d&aacute;st majetku, jsouce si toho v\u011bdomi!<\/strong> (2:188)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Ti, kdo pohrdaj&iacute; ostatn&iacute;mi lidmi, poni\u017euj&iacute; je a c&iacute;t&iacute; se b&yacute;t vyvolen&yacute;mi, proto\u017ee isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m rovnosti a bojuje proti p\u0159edsudk\u016fm a v&scaron;em form&aacute;m rasismu.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;: <strong>Lid&eacute;, v\u011bru jsme v&aacute;s stvo\u0159ili z mu\u017ee a \u017eeny a u\u010dinili jsme z v&aacute;s n&aacute;rody a kmeny, abyste se vz&aacute;jemn\u011b poznali. Av&scaron;ak nejvzne&scaron;en\u011bj&scaron;&iacute; z v&aacute;s p\u0159ed Bohem je ten, kdo je nejbohabojn\u011bj&scaron;&iacute; &ndash; a B\u016fh je v&scaron;ev\u011bdouc&iacute; a dob\u0159e zpraven&yacute;.<\/strong> (49:13)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Mil&iacute; \u010dten&aacute;\u0159i, jsem p\u0159esv\u011bd\u010den, \u017ee te\u010f, kdy\u017e jste do\u010detli a\u017e sem, mnoh&eacute; p\u0159edstavy o isl&aacute;mu poch&aacute;zej&iacute;c&iacute; z m&eacute;di&iacute; za\u010d&iacute;naj&iacute; ztr&aacute;cet na p\u0159esv\u011bd\u010divosti a pravda o isl&aacute;mu z&iacute;sk&aacute;v&aacute; jasn\u011bj&scaron;&iacute; obrysy. Nyn&iacute; se pod&iacute;vejme na kl&iacute;\u010dov&eacute; vlastnosti isl&aacute;mu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">1. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m pravdy a nepovoluje uct&iacute;v&aacute;n&iacute; nikoho a ni\u010deho krom\u011b All&aacute;ha. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;Chcete mi na\u0159izovat, abych n\u011bkoho jin&eacute;ho ne\u017e Boha uct&iacute;val, vy nev\u011bdomci?&ldquo;<\/strong> (39:64)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">2. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m m&iacute;ru a odm&iacute;t&aacute; v&scaron;echny formy nespravedlnosti a tyranie. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh v&aacute;m nezakazuje, abyste byli dob\u0159&iacute; a spravedliv&iacute; v\u016f\u010di t\u011bm, kdo\u017e nebojovali proti v&aacute;m kv\u016fli n&aacute;bo\u017eenstv&iacute; a nevyhnali v&aacute;s z p\u0159&iacute;bytk\u016f va&scaron;ich, nebo\u0165 B\u016fh v\u011bru miluje poctiv&eacute;.<\/strong> (60:8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">3. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m, kter&eacute; podporuje vzd\u011bl&aacute;v&aacute;n&iacute; a roz&scaron;i\u0159ov&aacute;n&iacute; v\u011bd\u011bn&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Zeptej se: &bdquo;Jsou si rovni ti, kdo\u017e v\u011bd&iacute;, s t\u011bmi, kdo\u017e nev\u011bd&iacute;?&ldquo; V&scaron;ak p\u0159ipomenou si to jen ti, kdo\u017e rozmyslem jsou nad&aacute;ni.<\/strong> (39:9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">4. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m \u010distoty a hygieny. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A B\u016fh v\u011bru miluje ty, kdo\u017e se kaj&iacute;, a miluje ty, kdo\u017e se o\u010di&scaron;\u0165uj&iacute;!<\/strong> (2:222)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">5. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m spravedlnosti a dobr&eacute;ho chov&aacute;n&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh zajist&eacute; p\u0159ikazuje spravedlnost, dobr&eacute; skutky i &scaron;t\u011bdrost v\u016f\u010di p\u0159&iacute;buzn&yacute;m a zakazuje necudnost, zavr\u017een&iacute;hodn&eacute; skutky a vzdornost a varuje v&aacute;s &ndash; snad toho pam\u011btlivi budete.<\/strong> (16:90)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">6. Isl&aacute;m je snadn&eacute; n&aacute;bo\u017eenstv&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>B\u016fh si p\u0159eje v&aacute;m to usnadnit a nechce na v&aacute;s obt&iacute;\u017en&eacute;.<\/strong> (2:185)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">7. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m milosrdenstv&iacute;. Prorok (*) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;T\u011bm, kdo jsou milosrdn&iacute;, se dostane milosrdenstv&iacute; od Boha. Bu\u010fte milosrdn&iacute; k t\u011bm, co jsou na zemi, a B\u016fh bude milosrdn&yacute; k v&aacute;m.&ldquo; (Tirmidh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">8. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m naprost&eacute; spravedlnosti. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Nech\u0165 nen&aacute;vist k lidu nev\u011b\u0159&iacute;c&iacute;ch v&aacute;s neuvede do h\u0159&iacute;chu t&iacute;m, \u017ee budete nespravedliv&iacute;. Bu\u010fte spravedliv&iacute; &ndash; a to je bl&iacute;\u017ee k bohabojnosti.<\/strong> (5:8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">9. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m vyz&yacute;vaj&iacute;c&iacute;m ke spolupr&aacute;ci a dobru. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Pom&aacute;hejte si vz&aacute;jemn\u011b ke zbo\u017enosti a bohabojnosti a nepom&aacute;hejte si k h\u0159&iacute;chu a nen&aacute;visti.<\/strong> (5:2)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">10. Isl&aacute;m nen&iacute; n&aacute;bo\u017eenstv&iacute;m pro n\u011bjakou vybranou skupinu, rasu \u010di etnikum; je pro cel&eacute; lidstvo. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A vyslali jsme t\u011b k lidem v&scaron;em jen jako hlasatele zv\u011bsti radostn&eacute; a jako varovatele, av&scaron;ak v\u011bt&scaron;ina lid&iacute; to nev&iacute;.<\/strong> (34:28)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">11. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m, kter&eacute; ma\u017ee v&scaron;echny h\u0159&iacute;chy. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;Slu\u017eebn&iacute;ci moji, kte\u0159&iacute; jste se dopustili p\u0159estupk\u016f proti sob\u011b sam&yacute;m, neztr&aacute;cejte nad\u011bji v milosrdenstv&iacute; Bo\u017e&iacute;, v\u017edy\u0165 B\u016fh v\u011bru odpou&scaron;t&iacute; viny v&scaron;echny &ndash; On odpou&scaron;t\u011bj&iacute;c&iacute; je i slitovn&yacute;.<\/strong> (39:53)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Vynikaj&iacute;c&iacute; vlastnosti a jedine\u010dnost isl&aacute;mu<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Proto\u017ee<\/em><\/strong> isl&aacute;m je posledn&iacute;m n&aacute;bo\u017eenstv&iacute;m, m&aacute; vynikaj&iacute;c&iacute; a v&yacute;jime\u010dn&eacute; vlastnosti, d&iacute;ky kter&yacute;m je vhodn&yacute; pro v&scaron;echny doby a v&scaron;echna m&iacute;sta:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Je posledn&iacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; bylo lidem zjeveno.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Isl&aacute;m uzn&aacute;v&aacute; p\u0159edchoz&iacute; Bo\u017e&iacute; zjeven&iacute;. Oproti tomu \u017eid&eacute; neuzn&aacute;vaj&iacute; Je\u017e&iacute;&scaron;e a k\u0159es\u0165an&eacute; neuzn&aacute;vaj&iacute; Muhammada, zat&iacute;mco muslimov&eacute; uzn&aacute;vaj&iacute; Moj\u017e&iacute;&scaron;e i Je\u017e&iacute;&scaron;e, nech\u0165 jim All&aacute;h \u017eehn&aacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">V isl&aacute;mu se lid&eacute; obracej&iacute; na sv&eacute;ho P&aacute;na ve v&scaron;ech z&aacute;le\u017eitostech a za v&scaron;ech okolnost&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Isl&aacute;m je jedin&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; nebylo pok\u0159iveno a zm\u011bn\u011bno.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Harry G. Dorman \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;[Kor&aacute;n] je doslovn&eacute; Bo\u017e&iacute; zjeven&iacute;, diktovan&eacute; Muhammadovi Gabrielem, dokonal&eacute; v ka\u017ed&eacute;m p&iacute;smenu. Je trvaj&iacute;c&iacute;m z&aacute;zrakem, kter&yacute; sv\u011bd\u010d&iacute; pro sebe a pro Muhammada, Bo\u017e&iacute;ho proroka. Jeho z&aacute;zra\u010dnost spo\u010d&iacute;v&aacute; z\u010d&aacute;sti ve stylu, kter&yacute; je tak dokonal&yacute; a vzne&scaron;en&yacute;, \u017ee ani lid&eacute; ani d\u017einov&eacute; nedok&aacute;zali vytvo\u0159it by\u0165 jedinou kapitolu, kter&aacute; by snesla srovn&aacute;n&iacute; s jeho nejkrat&scaron;&iacute; kapitolou. Jeho z&aacute;zra\u010dnost je z\u010d&aacute;sti tak&eacute; v jeho u\u010den&iacute;, proroctv&iacute;ch o budoucnosti a neuv\u011b\u0159iteln\u011b p\u0159esn&yacute;ch informac&iacute;ch, kter&eacute; negramotn&yacute; Muhammad nemohl s&aacute;m z&iacute;skat.&ldquo; 34<\/span><\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m, kter&eacute; pokr&yacute;v&aacute; jak materi&aacute;ln&iacute;, tak duchovn&iacute; str&aacute;nky \u017eivota. Nevynech&aacute;v&aacute; ani drobn&eacute; detaily v muslimov\u011b \u017eivot\u011b. Abdurrahm&aacute;n, syn Zajda, \u0159ekl, \u017ee Salman byl dot&aacute;z&aacute;n:<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;V&aacute;&scaron; prorok v&aacute;s nau\u010dil v&scaron;e, i jak vym\u011b&scaron;ovat?&ldquo; Salman odpov\u011bd\u011bl: &bdquo;Samoz\u0159ejm\u011b, zak&aacute;zal n&aacute;m vym\u011b&scaron;ovat \u010delem ve sm\u011bru qibly, o\u010di&scaron;\u0165ovat se pravdou rukou, pou\u017e&iacute;t m&eacute;n\u011b ne\u017e t\u0159i kameny, \u010di pou\u017e&iacute;vat kosti nebo trus (k o\u010di&scaron;t\u011bn&iacute;).&ldquo; (Muslim) W. Thomas Arnold \u0159ekl: &bdquo;Smysl pro spravedlnost je jedn&iacute;m z nej&uacute;\u017easn\u011bj&scaron;&iacute;ch ide&aacute;l\u016f v isl&aacute;mu, proto\u017ee jak jsem \u010detl Kor&aacute;n, vid&iacute;m v t\u011bchto dynamick&yacute;ch \u017eivotn&iacute;ch z&aacute;sad&aacute;ch ne mystiku, ale praktickou etiku pro ka\u017edodenn&iacute; \u017eivot, kter&aacute; je vhodn&aacute; pro cel&yacute; sv\u011bt.&ldquo;<\/span><\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Isl&aacute;m rovnov&aacute;\u017en\u011b uspokojuje t\u011blesn&eacute; i duchovn&iacute; pot\u0159eby. Odm&iacute;t&aacute;, aby jeden aspekt z&iacute;skal vrch nad druh&yacute;m.<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Princ Charles \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Isl&aacute;m n&aacute;s dnes m\u016f\u017ee nau\u010dit ch&aacute;p&aacute;n&iacute; sv\u011bta a zp\u016fsob \u017eivota, kter&eacute; k\u0159es\u0165anstv&iacute; ke sv&eacute; &scaron;kod\u011b ztratilo. Isl&aacute;m odm&iacute;t&aacute; odd\u011blovat \u010dlov\u011bka a p\u0159&iacute;rodu, n&aacute;bo\u017eenstv&iacute; a v\u011bdu, mysl a hmotu.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ul>\r\n\t<li><span style=\"font-size:large\">Isl&aacute;m nen&iacute; v konfliktu s lidsk&yacute;m intelektem a p\u0159irozenost&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m pro cel&eacute; lidstvo bez ohledu na jejich vzd\u011bl&aacute;n&iacute;, dobu a m&iacute;sto, na rozd&iacute;l od p\u0159edch&aacute;zej&iacute;c&iacute;ch n&aacute;bo\u017eenstv&iacute;, kter&aacute; byla sesl&aacute;na ur\u010dit&yacute;m n&aacute;rod\u016fm na ur\u010ditou dobu. Nap\u0159&iacute;klad pokud chce n\u011bkdo b&yacute;t \u017eidem, mus&iacute; se jako \u017eid narodit. Je\u017e&iacute;&scaron; <strong>r<\/strong> \u0159ekl o k\u0159es\u0165anstv&iacute;: &bdquo;Jsem posl&aacute;n jen ke ztracen&yacute;m ovc&iacute;m z lidu izraelsk&eacute;ho.&ldquo; (Matou&scaron; 15:24)<\/span><\/li>\r\n<\/ul>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Tento Kor&aacute;n napsan&yacute; tekut&yacute;m zlatem na papyru ukazuje p&eacute;\u010di, jakou muslimov&eacute; v\u011bnuj&iacute; uchov&aacute;n&iacute; Kor&aacute;nu.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Jedn&iacute;m z d\u016fkaz\u016f, \u017ee isl&aacute;m je univerz&aacute;ln&iacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; je vhodn&eacute; pro v&scaron;echny lidi a v&scaron;echny doby, je Bo\u017e&iacute; slovo:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A vyslali jsme t\u011b k lidem v&scaron;em jen jako hlasatele zv\u011bsti radostn&eacute; a jako varovatele, av&scaron;ak v\u011bt&scaron;ina lid&iacute; to nev&iacute;.<\/strong> (34:28)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V t\u011bchto ver&scaron;&iacute;ch B\u016fh p\u0159ikazuje Sv&eacute;mu prorokovi <strong>r<\/strong>, aby otev\u0159en\u011b vyz&yacute;val k isl&aacute;mu. On tedy vyz&yacute;val sv\u016fj lid, aby uct&iacute;val jen Boha a odvrhl v&scaron;echna fale&scaron;n&aacute; bo\u017estva. Jeho lid&eacute; mu ubli\u017eovali, av&scaron;ak on z\u016fstal vytrval&yacute; a milosrdn&yacute;. Pos&iacute;lal dopisy kr&aacute;l\u016fm sv&eacute; doby a vyz&yacute;val je k p\u0159ijet&iacute; isl&aacute;mu. Mezi t\u011bmi, komu napsal, byli \u0159&iacute;msk&yacute; c&iacute;sa\u0159, persk&yacute; kr&aacute;l a etiopsk&yacute; kr&aacute;l. Kdyby poselstv&iacute; proroka Muhammada nebylo univerz&aacute;ln&iacute;, nevyz&yacute;val by vl&aacute;dce r\u016fzn&yacute;ch \u0159&iacute;&scaron;&iacute; v okol&iacute; Ar&aacute;bie k p\u0159ijet&iacute; isl&aacute;mu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Toto mohlo v&eacute;st k boji na v&iacute;ce front&aacute;ch proti po\u010detn&yacute;m a dob\u0159e vyzbrojen&yacute;m protivn&iacute;k\u016fm. Pro\u010d by n\u011bco takov&eacute;ho riskoval, kdyby se nejednalo o Bo\u017e&iacute; poselstv&iacute;, kter&eacute; mu bylo na\u0159&iacute;zeno p\u0159edat cel&eacute;mu lidstvu?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Bo\u017e&iacute; posel <strong>r<\/strong> \u0159ekl: &bdquo;Tato z&aacute;le\u017eitost [tj. isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute;] se stane zjevnou jako noc a den. Ka\u017ed&yacute; \u010dlov\u011bk ve m\u011bst\u011b \u010di v pou&scaron;ti se o tomto n&aacute;bo\u017eenstv&iacute; dozv&iacute; skrze moc a pon&iacute;\u017een&iacute;. Moc, kterou je poct\u011bno, a pon&iacute;\u017een&iacute;, kter&yacute;m B\u016fh poni\u017euje nev&iacute;ru.&ldquo; (Ahmed)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><em>&nbsp;<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>P\u0159eklad: Od Muhammada, posla All&aacute;hova, pro Neguse, etiopsk&eacute;ho kr&aacute;le. M&iacute;r s t&iacute;m, kdo n&aacute;sleduje veden&iacute;. Jsem vd\u011b\u010dn&yacute; All&aacute;hovi, nen&iacute; bo\u017estva krom\u011b N\u011bho, a dosv\u011bd\u010duji, \u017ee Je\u017e&iacute;&scaron;, syn Mariin, nebyl ne\u017e duchem, kter&eacute;ho On stvo\u0159il a Jeho slovem (&bdquo;Budi\u017e&ldquo; a on byl), kter&eacute; vlo\u017eil na Marii, pannu, dobrou, \u010distou, a tak po\u010dala Je\u017e&iacute;&scaron;e. All&aacute;h ho stvo\u0159il tak jako Adama Svou rukou. Vyz&yacute;v&aacute;m v&aacute;s k uct&iacute;v&aacute;n&iacute; pouze All&aacute;ha a nep\u0159idru\u017eujte k N\u011bmu \u017e&aacute;dn&eacute;ho spole\u010dn&iacute;ka, (vyz&yacute;v&aacute;m v&aacute;s,) abyste Ho poslouchali, n&aacute;sledovali m\u011b a v\u011b\u0159ili v to, co mi bylo zjeveno, nebo\u0165 jsem All&aacute;hov&yacute;m poslem. Vyz&yacute;v&aacute;m v&aacute;s i va&scaron;e mu\u017ee k All&aacute;hovi, nejvy&scaron;&scaron;&iacute;mu. Dosv\u011bd\u010duji, \u017ee jsem p\u0159edal sv&eacute; poselstv&iacute;. Vyz&yacute;v&aacute;m v&aacute;s, abyste naslouchali a p\u0159ijali m&eacute; rady. M&iacute;r s t&iacute;m, kdo n&aacute;sleduje prav&eacute; veden&iacute;.<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>P\u0159eklad: Za\u010d&iacute;n&aacute;m jm&eacute;nem All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho. Od Muhammada ibn Abdull&aacute;ha, posla Bo\u017e&iacute;ho, Herakleiovi, c&iacute;sa\u0159i \u0159&iacute;msk&eacute;mu. M&iacute;r s t&iacute;m, kdo n&aacute;sleduje veden&iacute;. Vyz&yacute;v&aacute;m v&aacute;s k isl&aacute;mu. P\u0159ijm\u011bte isl&aacute;m a budete v bezpe\u010d&iacute;. B\u016fh v&aacute;m d&aacute; va&scaron;i odm\u011bnu dvojn&aacute;sobn\u011b. Pokud Bo\u017e&iacute; poselstv&iacute; nevysly&scaron;&iacute;te, ponesete h\u0159&iacute;ch v&scaron;ech sv&yacute;ch n&aacute;sledovn&iacute;k\u016f. (Rci: &bdquo;Vlastn&iacute;ci P&iacute;sma! Poj\u010fte ke slovu rovn&eacute;mu pro n&aacute;s i pro v&aacute;s a shodn\u011bme se, \u017ee nebudeme slou\u017eit nikomu le\u010d Bohu a nebudeme k N\u011bmu nic p\u0159idru\u017eovat a \u017ee si nebudeme br&aacute;t jeden druh&eacute;ho za P&aacute;na m&iacute;sto Boha!&ldquo; Obr&aacute;t&iacute;-li se v&scaron;ak z&aacute;dy, pak jim \u0159ekn\u011bte: &bdquo;Dosv\u011bd\u010dte, \u017ee my jsme do v\u016fle Bo\u017e&iacute; odevzd&aacute;ni!&ldquo;) (3:64)<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>Herakleios byl c&iacute;sa\u0159em byzantsk&eacute; \u0159&iacute;&scaron;e (610 &ndash; 641), kter&yacute; dobyl S&yacute;rii, Palestinu a Egypt, d\u0159&iacute;ve ovl&aacute;dan&eacute; Persi&iacute; (613 &ndash; 628).<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><em>P\u0159eklad: Za\u010d&iacute;n&aacute;m jm&eacute;nem All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho. Od Muhammada ibn Abdull&aacute;ha, posla Bo\u017e&iacute;ho, Moqoqasovi, vl&aacute;dci k\u0159es\u0165an\u016f v Egypt\u011b. M&iacute;r s t&iacute;m, kdo n&aacute;sleduje veden&iacute;. Vyz&yacute;v&aacute;m v&aacute;s k isl&aacute;mu. P\u0159ijm\u011bte isl&aacute;m a budete v bezpe\u010d&iacute;. B\u016fh v&aacute;m d&aacute; va&scaron;i odm\u011bnu dvojn&aacute;sobn\u011b. Pokud Bo\u017e&iacute; poselstv&iacute; nevysly&scaron;&iacute;te, ponesete h\u0159&iacute;ch v&scaron;ech sv&yacute;ch n&aacute;sledovn&iacute;k\u016f. (Rci: &bdquo;Vlastn&iacute;ci P&iacute;sma! Poj\u010fte ke slovu rovn&eacute;mu pro n&aacute;s i pro v&aacute;s a shodn\u011bme se, \u017ee nebudeme slou\u017eit nikomu le\u010d Bohu a nebudeme k N\u011bmu nic p\u0159idru\u017eovat a \u017ee si nebudeme br&aacute;t jeden druh&eacute;ho za P&aacute;na m&iacute;sto Boha!&ldquo; Obr&aacute;t&iacute;-li se v&scaron;ak z&aacute;dy, pak jim \u0159ekn\u011bte: &bdquo;Dosv\u011bd\u010dte, \u017ee my jsme do v\u016fle Bo\u017e&iacute; odevzd&aacute;ni!&ldquo;) (3:64)<\/em><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>&nbsp;<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Jak se st&aacute;t muslimem<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Pro<\/em><\/strong> to, aby se \u010dlov\u011bk stal muslimem, nejsou \u017e&aacute;dn&eacute; zvl&aacute;&scaron;tn&iacute; n&aacute;bo\u017eensk&eacute; ob\u0159ady \u010di zvyky, specifick&aacute; m&iacute;sta \u010di nutnost sv\u011bdk\u016f. Je to proto, \u017ee v isl&aacute;mu m&aacute; \u010dlov\u011bk p\u0159&iacute;m&yacute; vztah se sv&yacute;m P&aacute;nem bez jak&yacute;chkoli prost\u0159edn&iacute;k\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Sta\u010d&iacute; jen uv\u011b\u0159it a prohl&aacute;sit, \u017ee je jen jedin&yacute; B\u016fh a \u017ee Muhammad je Jeho slu\u017eebn&iacute;kem a poslem. T&iacute;m se \u010dlov\u011bk stane muslimem. Kdy\u017e tato slova pronese up\u0159&iacute;mn\u011b, v&scaron;echny h\u0159&iacute;chy v jeho dosavadn&iacute;m \u017eivot\u011b mu jsou odpu&scaron;t\u011bny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">B\u016fh \u0159&iacute;k&aacute; ve svat&eacute;m Kor&aacute;nu: <strong>Krom\u011b t\u011bch, kdo\u017e pok&aacute;n&iacute; \u010dinili, uv\u011b\u0159ili a zbo\u017en&eacute; skutky konali. A takov&yacute;m B\u016fh &scaron;patn&eacute; skutky jejich za dobr&eacute; vym\u011bn&iacute;, v\u017edy\u0165 B\u016fh odpou&scaron;t\u011bj&iacute;c&iacute; je a slitovn&yacute;.<\/strong> (25:70) Kdo se odevzd&aacute; do Bo\u017e&iacute; v\u016fle, jako muslim za\u010d&iacute;n&aacute; sv\u016fj \u017eivot znovu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Nemuslimov&eacute;, kte\u0159&iacute; p\u0159ijmou isl&aacute;m, dostanou svou odm\u011bnu dvojn&aacute;sobn\u011b, proto\u017ee v\u011b\u0159ili ve sv&eacute; posly a uv\u011b\u0159ili v tak&eacute; Muhammada <strong>r<\/strong>.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">All&aacute;h <strong>U<\/strong> \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Ti, kter&yacute;m jsme ji\u017e p\u0159edt&iacute;m dali P&iacute;smo, v\u011b\u0159&iacute; v n\u011b, a kdy\u017e je jim p\u0159edn&aacute;&scaron;eno, hovo\u0159&iacute;: &bdquo;Uv\u011b\u0159ili jsme v n\u011b, nebo\u0165 je to pravda od P&aacute;na na&scaron;eho poch&aacute;zej&iacute;c&iacute;. A v\u011bru jsme byli ji\u017e p\u0159edt&iacute;m odevzd&aacute;ni do v\u016fle P&aacute;n\u011b. T\u011bmto dostane se odm\u011bny dvojn&aacute;sobn&eacute; za to, \u017ee trp\u011bliv&iacute; byli a zl&eacute; dobr&yacute;m opl&aacute;celi a rozd&aacute;vali z toho, co jsme jim u&scaron;t\u011bd\u0159ili.<\/strong> (28:52-54)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Nav&iacute;c jim All&aacute;h vyma\u017ee v&scaron;echny h\u0159&iacute;chy, kter&yacute;ch se dopustili p\u0159ed p\u0159ijet&iacute;m isl&aacute;mu. Prorok <strong>r<\/strong> \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">&bdquo;Isl&aacute;m ma\u017ee v&scaron;e [h\u0159&iacute;chy] p\u0159ed sebou.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Z&aacute;v\u011br<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Bo\u017e&iacute;<\/em><\/strong> n&aacute;bo\u017eenstv&iacute;, isl&aacute;m, je ve v&scaron;ech ohledech &uacute;pln&eacute; a je n&aacute;vodem ke &scaron;\u0165astn&eacute;mu \u017eivotu na tomto sv\u011bt\u011b a v\u011b\u010dn&eacute;mu a trval&eacute;mu \u017eivotu na onom sv\u011bt\u011b. M\u016f\u017eete pozorovat &scaron;patn&eacute; chov&aacute;n&iacute; a chyby, kter&yacute;ch se muslimov&eacute; dopou&scaron;t\u011bj&iacute; v\u016f\u010di sob\u011b sam&yacute;m i ostatn&iacute;m, av&scaron;ak v\u011bzte, \u017ee isl&aacute;m s&aacute;m nem&aacute; s t\u011bmito nedostatky nic spole\u010dn&eacute;ho.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">K tomu, co vid&iacute;te, je m\u016f\u017ee v&eacute;st neznalost n&aacute;bo\u017eenstv&iacute; \u010di slabost ve v&iacute;\u0159e. Nesu\u010fte tedy isl&aacute;m podle toho, \u010deho se dopou&scaron;t\u011bj&iacute; n\u011bkte\u0159&iacute; z jeho n&aacute;sledovn&iacute;k\u016f. Tato publikace m\u016f\u017ee poslou\u017eit jako kl&iacute;\u010d k hled&aacute;n&iacute; pravdy, av&scaron;ak je t\u0159eba ji doplnit n&aacute;sleduj&iacute;c&iacute;m p\u0159&iacute;stupem:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ol>\r\n\t<li><span style=\"font-size:large\">Oprostit svou mysl ode v&scaron;ech osobn&iacute;ch tuh \u010di n&aacute;bo\u017eensk&yacute;ch p\u0159edsudk\u016f.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Nechat se v&eacute;st touhou nal&eacute;zt a poznat pravdu a nehledat jen chyby a nedostatky.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Myslet nez&aacute;visle a ve sv&yacute;ch soudech nepodl&eacute;hat ostatn&iacute;m.<\/span><\/li>\r\n<\/ol>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>A kdy\u017e je jim \u0159e\u010deno: &bdquo;N&aacute;sledujte to, co seslal B\u016fh!&ldquo;, odpov&iacute;daj&iacute;: &bdquo;Nikoliv, my budeme n&aacute;sledovat to, co u otc\u016f sv&yacute;ch jsme nalezli. A co\u017e kdy\u017e je satan zve k trestu plamene &scaron;lehaj&iacute;c&iacute;ho?<\/strong> (31:21)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">V&scaron;echna chv&aacute;la pat\u0159&iacute; pouze All&aacute;hovi, P&aacute;nu v&scaron;ech sv\u011bt\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">A nech\u0165 All&aacute;h veleb&iacute; Sv&eacute;ho proroka a jeho rodinu a ochr&aacute;n&iacute; ho p\u0159ed v&scaron;&iacute;m hanliv&yacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">Pokud chcete z&iacute;skat v&iacute;c informac&iacute; o isl&aacute;mu, nev&aacute;hejte se na n&aacute;s obr&aacute;tit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.thekeytoislam.com\/\">http:\/\/www.thekeytoislam.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.islamhouse.com\/\">http:\/\/www.islamhouse.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\">***<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Rci: &bdquo;Vlastn&iacute;ci P&iacute;sma! Poj\u010fte ke slovu rovn&eacute;mu pro n&aacute;s i pro v&aacute;s a shodn\u011bme se, \u017ee nebudeme&nbsp; slou\u017eit nikomu le\u010d Bohu a nebudeme k N\u011bmu nic p\u0159idru\u017eovat a \u017ee si nebudeme br&aacute;t jeden druh&eacute;ho za P&aacute;na m&iacute;sto Boha! Obr&aacute;t&iacute;-li se v&scaron;ak z&aacute;dy, pak jim \u0159ekn\u011bte: &bdquo;Dosv\u011bd\u010dte, \u017ee my jsme do v\u016fle Bo\u017e&iacute; odevzd&aacute;ni!&ldquo;<\/strong> (3:64)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>Uk&aacute;\u017eeme jim znamen&iacute; Sv&aacute; ve v&scaron;ech sv\u011bta kon\u010din&aacute;ch i v nich sam&yacute;ch, dokud se jim jasn&yacute;m nestane, \u017ee toto pravdou je. A co\u017e P&aacute;nu tv&eacute;mu nesta\u010d&iacute;, \u017ee sv\u011bdkem je v&scaron;ech v\u011bc&iacute;? <\/strong>(41:53)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong>&nbsp;<\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><strong><em>Odkazy<\/em><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<ol>\r\n\t<li><span style=\"font-size:large\">W. Montgomery Watt byl skotsk&yacute; orientalista.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">The Genuine Islam, sv. 1, \u010d. 8, 1936.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Anglick&aacute; teosofka, filozofka a politick&aacute; aktivistka, kter&aacute; podporovala samospr&aacute;vu a vzd\u011bl&aacute;vac&iacute; reformy v Indii.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">To znamen&aacute; dosv\u011bd\u010dovat, \u017ee All&aacute;h existuje a \u017ee je stvo\u0159itelem tohoto vesm&iacute;ru, kter&yacute; Mu n&aacute;le\u017e&iacute;, a je t&iacute;m, kdo v n\u011bm v&scaron;e ur\u010duje. On je t&iacute;m, kdo v&scaron;e zp\u016fsobuje. Nic nevznikne, pokud si to On nep\u0159eje a nic se nestane, pokud si to On nep\u0159eje.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">To znamen&aacute; dosv\u011bd\u010dovat, \u017ee All&aacute;h je jedin&yacute;m prav&yacute;m Bohem, kter&yacute; si zaslou\u017e&iacute; uct&iacute;v&aacute;n&iacute;, a ve&scaron;ker&eacute; uct&iacute;v&aacute;n&iacute; mus&iacute; b&yacute;t zasv\u011bceno pouze Jemu.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">To znamen&aacute; v\u011b\u0159it v jedine\u010dnost Jeho jmen a atribut\u016f a v\u011b\u0159it, \u017ee p\u0159ekr&aacute;sn&aacute; jm&eacute;na a atributy n&aacute;le\u017e&iacute; All&aacute;hovi a \u017ee je dalek jak&eacute;koliv nedokonalosti.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Charles Homer Haskins (1870 &ndash; 1937), americk&yacute; historik, uzn&aacute;van&yacute; odborn&iacute;k na st\u0159edov\u011bk&eacute; d\u011bjiny.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">William H. Allen, Dictionary of Technical Terms of Aerospace, 1. vyd&aacute;n&iacute;.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Speeches Delivered in India, Lond&yacute;n, 1890, str. 24<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Emotion as the Basis of Civilization, Lond&yacute;n, 1928, str. 265, 269<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Islam &ndash; Her Moral and Spiritual Value, Lond&yacute;n, 1927, str. 20-21<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Heroes, Hero-Worship and the Heroic in History<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">G. Lema&icirc;tre (1927). &bdquo;Un Univers homog&egrave;ne de masse constante et de rayon croissant rendant compte de la vitesse radiale des n&eacute;buleuses extragalactiques.&ldquo; An&aacute;ly V\u011bdeck&eacute; spole\u010dnosti v Bruselu 47A:41. <\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Astronomy and Cosmonogy, Sir James H. Jeans, str. 15<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">V. Slipher, refer&aacute;t p\u0159ednesen&yacute; p\u0159ed Americkou astronomickou spole\u010dnost&iacute; (1915)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Edwin Hubble (1929). &bdquo;A relation between distance and radial velocity among extra-galactic nebulae.&ldquo; Proc. Nat. Acad. Sci. 15:168-173.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Jak&aacute;koliv z t\u0159&iacute;dy \u010d&aacute;stic jako nap\u0159. foton, pion \u010di alfa \u010d&aacute;stice, kter&aacute; m&aacute; nulov&yacute; nebo celo\u010d&iacute;seln&yacute; spin a podl&eacute;h&aacute; statistick&yacute;m pravidl\u016fm umo\u017e\u0148uj&iacute;c&iacute;m libovoln&eacute;mu po\u010dtu identick&yacute;ch \u010d&aacute;stic sd&iacute;let stejn&yacute; kvantov&yacute; stav.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dr. Zaghlool An-Nadjaar: As-Samaa (Nebe)<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dal&scaron;&iacute; podrobnosti viz <a href=\"http:\/\/www.esa.int\/esaSC\/SEM75BS1VED_extreme_0.html\">http:\/\/www.esa.int\/esaSC\/SEM75BS1VED_extreme_0.html<\/a><\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Viz The Merck Manual, 18. vyd&aacute;n&iacute;<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Byl p\u0159ednostou chirurgick&eacute; kliniky na Pa\u0159&iacute;\u017esk&eacute; univerzit\u011b.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">The Bible, The Quran and Science<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Abdul-Ahad Omar je kanadsk&yacute; muslim. Je v&yacute;znamn&yacute; t&iacute;m, \u017ee b&yacute;val k\u0159es\u0165ansk&yacute;m teologem a duchovn&iacute;m, kter&yacute; konvertoval k isl&aacute;mu.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Sv\u011btov\u011b uzn&aacute;van&yacute; embryolog, b&yacute;val&yacute; prezident Kanadsk&eacute; spole\u010dnosti pro anatomii, katedra anatomie a bun\u011b\u010dn&eacute; biologie, Torontsk&aacute; univerzita.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Dr. Gerald C. Goeringer je docent l&eacute;ka\u0159sk&eacute; embryologie na kated\u0159e bun\u011b\u010dn&eacute; biologie, l&eacute;ka\u0159sk&aacute; fakulta, Georgetown University, Washington DC, USA.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Harvey E. White: Modern College Physics, van Nostrand, 1948<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Elder a Pernetta: Oceans, str. 27. Viz t&eacute;\u017e Trevor Day: Oceans, str. 46-7<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Gross: Oceanography, str. 205<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Viz Edward J. Tarbuck, Frederick K. Lutgens: Earth Science, str. 509-525. Viz tak&eacute; David C. Whiteman: Mountain Meteorology, str. 100-116.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Viz Richard A. Anthes; John J. Cahir; Alistair B. Fraser; a Hans A. Panofsky: The Atmosphere, str. 269. Viz tak&eacute; Miller a Thompson: Elements of Meteorology, str. 141-142. Viz tak&eacute; Brendan Murphy; Damian Nance: Earth Science Today, str. 346.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">The Bible, The Quran and Science<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Press a Siever: Earth, str. 435. Viz tak&eacute; Tarbuck a Lutgens: Earth Science, str. 157. Viz tak&eacute; El-Naggar: The Geological Concept of Mountains in the Quran, str. 5. Viz tak&eacute; Brandan Murphy; Damian Nance: Earth Science Today, str. 107.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">El-Naggar: The Geological Concept of Mountains in the Quran, str. 5. Viz tak&eacute; Mountain Chains z World of Earth Science.<\/span><\/li>\r\n\t<li><span style=\"font-size:large\">Towards Understanding Islam, str. 3.<\/span><\/li>\r\n<\/ol>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<h1 style=\"text-align:justify\"><span style=\"font-size:large\">Doporu\u010den&eacute; webov&eacute; str&aacute;nky<\/span><\/h1>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.thekeytoislam.com\/\">http:\/\/www.thekeytoislam.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.islamhouse.com\/\">http:\/\/www.islamhouse.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.islamreligion.com\/\">http:\/\/www.islamreligion.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.islam-guide.com\/\">http:\/\/www.islam-guide.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.islamtomorrow.com\/\">http:\/\/www.islamtomorrow.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.islamqa.info\/\">http:\/\/www.islamqa.info<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.womeninislam.ws\/\">http:\/\/www.womeninislam.ws<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.1ststepsinislam.com\/\">http:\/\/www.1ststepsinislam.com<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/www.chatislamonline.org\/\">http:\/\/www.chatislamonline.org<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:large\"><a href=\"http:\/\/islamweb.net\/\">http:\/\/islamweb.net\/<\/a><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<div style=\"text-align:justify\">\r\n<p>&nbsp;<\/p>\r\n\r\n<hr \/>\r\n<div>\r\n<p><span style=\"font-size:large\"><a href=\"#_ftnref1\">[1]<\/a>&nbsp;&nbsp;&nbsp;&nbsp; V origin&aacute;lu je v Kor&aacute;nu pou\u017eito slovo &bdquo;Rabb&ldquo;, pro kter&eacute; nen&iacute; v jin&yacute;ch jazyc&iacute;ch p\u0159esn&yacute; ekvivalent. &bdquo;Rabb&ldquo; znamen&aacute; stvo\u0159itele, tv\u016frce a utv&aacute;\u0159ej&iacute;c&iacute;ho, \u017eivitele, toho, na kter&eacute;m ve&scaron;ker&eacute; stvo\u0159en&iacute; z&aacute;vis&iacute; pro svou ob\u017eivu a toho, kdo d&aacute;v&aacute; \u017eivot a smrt.<\/span><\/p>\r\n<\/div>\r\n\r\n<div>\r\n<p><span style=\"font-size:large\"><a href=\"#_ftnref2\">[2]<\/a>&nbsp;&nbsp;&nbsp;&nbsp; N&aacute;bo\u017eenstv&iacute; je p\u0159ekladem arabsk&eacute;ho v&yacute;razu &bdquo;d&iacute;n&ldquo;, kter&eacute; obvykle ozna\u010duje zp\u016fsob \u017eivota, jak soukrom&eacute;ho, tak ve\u0159ejn&eacute;ho. Tento v&yacute;raz se &scaron;irok&yacute;m v&yacute;znamem znamen&aacute; n&aacute;bo\u017eensk&eacute; ob\u0159ady, politick&eacute; uspo\u0159&aacute;d&aacute;n&iacute; a podrobn&yacute; n&aacute;vod ke ka\u017edodenn&iacute;mu \u017eivotu, v\u010detn\u011b hygieny \u010di etikety.<\/span><\/p>\r\n<\/div>\r\n\r\n<div>\r\n<p><span style=\"font-size:large\"><a href=\"#_ftnref3\">[3]<\/a><strong> U<\/strong> znamen&aacute; &bdquo;sl&aacute;va Jemu&ldquo;.<\/span><\/p>\r\n<\/div>\r\n\r\n<div>\r\n<p><span style=\"font-size:large\"><a href=\"#_ftnref4\">[4]<\/a><strong> r<\/strong> znamen&aacute; &bdquo;m&iacute;r a po\u017eehn&aacute;n&iacute; s n&iacute;m&ldquo;.<\/span><\/p>\r\n<\/div>\r\n\r\n<div>\r\n<p><span style=\"font-size:large\"><a href=\"#_ftnref5\">[5]<\/a>&nbsp;&nbsp;&nbsp;&nbsp; V&scaron;echna jm&eacute;na uveden&aacute; za v&yacute;roky proroka Muhammada jsou jm&eacute;na u\u010denc\u016f, kte\u0159&iacute; jeho v&yacute;roky sb&iacute;rali od jeho spole\u010dn&iacute;k\u016f a uspo\u0159&aacute;dali je do sb&iacute;rek.<\/span><\/p>\r\n<\/div>\r\n\r\n<div>\r\n<p><span style=\"font-size:large\"><a href=\"#_ftnref6\">[6]<\/a>&nbsp;&nbsp;&nbsp;&nbsp; (r) znamen&aacute; &bdquo;m&iacute;r s n&iacute;m&ldquo;.<\/span><\/p>\r\n<\/div>\r\n<\/div>","word":"\/uploads\/books\/cs_The_key_to_understanding_Islam.doc","pdf":"\/uploads\/books\/key--_cz.pdf","keywords":"Kl\u00ed\u010d k pochopen\u00ed isl\u00e1mu","read_counter":38619,"status":1,"is_volume":0,"created_at":"2013-12-11T08:24:04.000000Z","updated_at":"2026-05-12T18:19:06.000000Z","language_id":31,"publisher_id":8,"category_id":1,"volume_id":null,"parent_id":18,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":1,"title":"Introducing Islam","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:06:51.000000Z","slug":"Introducing-islam","i18ns":[],"get_title":"Introducing Islam"},"authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":133,"author_id":2},"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"}],"image_asset":"http:\/\/islamland.com\/uploads\/books\/130136478022285000-aomzh.jpg","pdf_asset":"http:\/\/islamland.com\/uploads\/books\/key--_cz.pdf","word_asset":"http:\/\/islamland.com\/uploads\/books\/cs_The_key_to_understanding_Islam.doc","author_id":"","author_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","book_title":"Kl\u00ed\u010d k pochopen\u00ed isl\u00e1mu","category_slug":"Introducing-islam","category_name":"Introducing Islam"},{"id":2057,"title":"Rozhovor k\u0159es\u0165ana s muslimem","slug":"rozhovor-krestana-s-muslimem-1432798901","image":"\/uploads\/books\/52f74bf5-3424-4b6c-aec0-4dc5cebe88c4-Muslim Christian Dialogue.jpg","hint":"<p>Rozhovor k\u0159es\u0165ana s muslimem<\/p>","arabic_notes":null,"book_text":"<p style=\"text-align:center\"><span style=\"font-size:20px\"><span style=\"color:#ff0000\"><strong>Rozhovor k\u0159es\u0165ana s muslimem<\/strong><\/span><\/span><br \/>\r\n<strong><span style=\"color:#0000ff\"><span style=\"font-size:16px\">\u062d\u0648\u0627\u0631 \u0628\u064a\u0646 \u0645\u0633\u0644\u0645 \u0648\u0646\u0635\u0631\u0627\u0646\u064a \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629<\/span><\/span><\/strong><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#ff0000\"><span style=\"font-size:16px\"><strong>H. M. Baagil, M.D.<\/strong><\/span><\/span><br \/>\r\n<strong><span style=\"color:#0000ff\"><span style=\"font-size:16px\">\u062d\u0633\u0646 \u0645\u062d\u0645\u062f \u0628\u0627\u0639\u0642\u064a\u0644<\/span><\/span><\/strong><\/p>\r\n\r\n<p style=\"text-align:center\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">Nov&eacute; opraven&eacute; vyd&aacute;n&iacute;:<\/span><\/span><br \/>\r\n<span style=\"color:#ff0000\"><span style=\"font-size:16px\"><strong>EUROPEAN ISLAMIC RESEARCH CENTER (EIRC)<\/strong><\/span><\/span><br \/>\r\n<strong><span style=\"color:#0000ff\"><span style=\"font-size:16px\">\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/span><\/span><\/strong><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">&amp; PhDr. Andrea Moustafa, Ph.D.,<br \/>\r\n&amp; Zuzana Amrani<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Technick&eacute; zpracov&aacute;n&iacute;:<\/span><\/span><br \/>\r\n&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:20px\"><strong><span style=\"color:#0000ff\">www.islamland.com &nbsp;<\/span><\/strong><\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">OBSAH<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">OBSAH&nbsp;&nbsp; &nbsp;1<br \/>\r\nPod\u011bkov&aacute;n&iacute;&nbsp;&nbsp; &nbsp;3<br \/>\r\nPozn&aacute;mka autora&nbsp;&nbsp; &nbsp;4<br \/>\r\n&Uacute;vod&nbsp;&nbsp; &nbsp;5<br \/>\r\nDialog&nbsp;&nbsp; &nbsp;7<br \/>\r\nPrvn&iacute; setk&aacute;n&iacute; k\u0159es\u0165ana s muslimem&nbsp;&nbsp; &nbsp;7<br \/>\r\nBible Svat&aacute;&nbsp;&nbsp; &nbsp;22<br \/>\r\nU\u010den&iacute; o Trojici&nbsp;&nbsp; &nbsp;34<br \/>\r\nU\u010den&iacute; o bo\u017esk&eacute;m p\u016fvodu Je\u017e&iacute;&scaron;e&nbsp;&nbsp; &nbsp;50<br \/>\r\nByl Je\u017e&iacute;&scaron; uk\u0159i\u017eov&aacute;n?&nbsp;&nbsp; &nbsp;55<br \/>\r\nMUHAMMAD (NAM\u017d) V BIBLI&nbsp;&nbsp; &nbsp;65<br \/>\r\nIzmael i Iz&aacute;k byli oba po\u017eehnan&iacute;&nbsp;&nbsp; &nbsp;65<br \/>\r\nKrit&eacute;rium proroka podle Jeremj&aacute;&scaron;e&nbsp;&nbsp; &nbsp;71<br \/>\r\nDokud nep\u0159ijde &Scaron;&iacute;lo&nbsp;&nbsp; &nbsp;71<br \/>\r\nBaka je Mekka&nbsp;&nbsp; &nbsp;72<br \/>\r\nD\u016fm M&eacute; sl&aacute;vy&nbsp;&nbsp; &nbsp;73<br \/>\r\nKo\u010d&aacute;r ta\u017een&yacute; osly a ko\u010d&aacute;r ta\u017een&yacute; velbloudy&nbsp;&nbsp; &nbsp;74<br \/>\r\nProrok jako Moj\u017e&iacute;&scaron;&nbsp;&nbsp; &nbsp;76<br \/>\r\nM\u016fj slu\u017eebn&iacute;k, posel a vyvolen&yacute;&nbsp;&nbsp; &nbsp;78<br \/>\r\nJsi ten Prorok?&nbsp;&nbsp; &nbsp;80<br \/>\r\nK\u0159t\u011bn&iacute; Duchem svat&yacute;m a ohn\u011bm&nbsp;&nbsp; &nbsp;81<br \/>\r\nTen nejmen&scaron;&iacute; v kr&aacute;lovstv&iacute; nebesk&eacute;m&nbsp;&nbsp; &nbsp;81<br \/>\r\nPo\u017eehn&aacute;ni jsou m&iacute;rotvorci&nbsp;&nbsp; &nbsp;82<br \/>\r\nParaklet&nbsp;&nbsp; &nbsp;82<br \/>\r\nZjeven&iacute; proroku Muhammadovi (NAM\u017d)&nbsp;&nbsp; &nbsp;86<br \/>\r\nOdkazy&nbsp;&nbsp; &nbsp;88<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Pod\u011bkov&aacute;n&iacute;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jsem Ameri\u010dan vychovan&yacute; od d\u011btstv&iacute; v k\u0159es\u0165ansk&eacute; v&iacute;\u0159e. Ne\u017e jsem za\u010dal vnit\u0159n\u011b hledat Boha, pova\u017eoval jsem mnoh&eacute; d\u016fle\u017eit&eacute; v\u011bci za samoz\u0159ejmost.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Po rozprav&aacute;ch, p\u0159e\u010dten&iacute; a je&scaron;t\u011b jednom p\u0159e\u010dten&iacute; rukopisu tohoto Dialogu muslima s k\u0159es\u0165anem jsem si pro&scaron;el citace z Bible svat&eacute; (anglick&aacute; Bible kr&aacute;le Jakuba) a posv&aacute;tn&eacute;ho Kor&aacute;nu.<br \/>\r\n&nbsp;<br \/>\r\nNakonec jsem pronesl svou &scaron;ah&aacute;du (vyzn&aacute;n&iacute; v&iacute;ry) ve\u0159ejn\u011b v angli\u010dtin\u011b a pot&eacute; v arab&scaron;tin\u011b: &bdquo;Vyzn&aacute;v&aacute;m, \u017ee nen&iacute; boha krom\u011b Boha a Muhammad je Jeho slu\u017eebn&iacute;k a posel&ldquo; (&bdquo;A&scaron;hadu all&aacute; il&aacute;ha ill&aacute; Allah, wahdahu, l&aacute; &scaron;ar&iacute;ka lahu wa a&scaron;hadu anna Muhammadan abduhu wa ras&uacute;luhu&ldquo;).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">V\u011b\u0159&iacute;m, \u017ee prost\u0159ednictv&iacute;m tohoto zcela z&aacute;kladn&iacute;ho a velmi jednoduch&eacute;ho vyzn&aacute;n&iacute; v&iacute;ry se mnoho lid&iacute; odevzd&aacute; All&aacute;hovi v duchu a v pravd\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Douf&aacute;m, \u017ee tato kr&aacute;tk&aacute; a snadno srozumiteln&aacute; bro\u017eura se bude \u010d&iacute;st po cel&eacute;m sv\u011bt\u011b a zaujme mnoh&eacute;, kte\u0159&iacute; hledaj&iacute; opravdovou v&iacute;ru, v n&iacute;\u017e mohou jejich du&scaron;e nal&eacute;zt klid a uspokojen&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Roy Earl Johnson<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">Pozn&aacute;mka autora<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Ve jm&eacute;nu All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Tato bro\u017eura je v&yacute;sledkem rozhovor\u016f, kter&eacute; jsem vedl se \u010dleny k\u0159es\u0165ansk&eacute;ho duchovenstva i laiky. Rozhovory byly zdvo\u0159il&eacute;, p\u0159&iacute;jemn&eacute;, p\u0159&aacute;telsk&eacute; a konstruktivn&iacute; bez sebemen&scaron;&iacute;ho &uacute;myslu dotknout se n&aacute;bo\u017eensk&eacute;ho c&iacute;t\u011bn&iacute; jak&eacute;hokoli k\u0159es\u0165ana. Je podn\u011btn&aacute; a p\u0159edstavuje v&yacute;zvu pro k\u0159es\u0165ansk&yacute; sv\u011bt. Je nepostradateln&aacute; pro ty, kdo hledaj&iacute; pravdu, a pro ty, kdo studuj&iacute; srovn&aacute;vac&iacute; religionistiku.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K = k\u0159es\u0165an<br \/>\r\nM\/m = muslim<br \/>\r\n(NA\u017dM) = nech\u0165 mu\/jim All&aacute;h \u017eehn&aacute; a d&aacute; m&iacute;r. (Tuto fr&aacute;zi pou\u017e&iacute;vaj&iacute; v&scaron;ichni zbo\u017en&iacute; muslimov&eacute; v\u017edy, kdy\u017e vyslov&iacute; jm&eacute;no n\u011bkter&eacute;ho proroka. Bude se vyskytovat v cel&eacute; bro\u017eu\u0159e.)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">H. M. Baagil, M. D.<br \/>\r\nleden 1984<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&Uacute;vod<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Ve jm&eacute;nu All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho.<br \/>\r\nJsem vd\u011b\u010dn&yacute; All&aacute;hovi za mo\u017enost p\u0159e\u010d&iacute;st si rukopis Dialogu muslima s k\u0159es\u0165anem a za to, \u017ee jsem byl po\u017e&aacute;d&aacute;n, abych napsal &uacute;vod k t&eacute;to bro\u017eu\u0159e, kter&aacute; pozoruhodn&yacute;m zp\u016fsobem otev&iacute;r&aacute; o\u010di. Ka\u017ed&yacute;, kdo se zaj&iacute;m&aacute; o srovn&aacute;vac&iacute; religionistiku, najde v t&eacute;to bro\u017eu\u0159e mnoho p\u0159ekvapen&iacute;, kter&aacute; zpochyb\u0148uj&iacute; to, co mnoz&iacute; kdysi pova\u017eovali za absolutn&iacute; pravdy.<br \/>\r\nTato pr&aacute;ce od dr. Hasana M. Baagila odr&aacute;\u017e&iacute; jeho pe\u010dlivou snahu p\u0159edlo\u017eit sv&aacute; zji&scaron;t\u011bn&iacute; jasn\u011b, v&yacute;sti\u017en\u011b a d\u016fkladn\u011b. Po \u010dty\u0159let&eacute;m studiu k\u0159es\u0165anstv&iacute; a Bible dr. Baagil, oddan&yacute; muslim, zjistil, \u017ee se k\u0159es\u0165an&eacute; neshodnou na z&aacute;kladn&iacute;ch bodech sv&eacute; v\u011brouky (tj. Trojice, Je\u017e&iacute;&scaron;ovo bo\u017estv&iacute; atd.), \u017ee c&iacute;rkevn&iacute; doktr&iacute;na je v \u0159ad\u011b p\u0159&iacute;pad\u016f v rozporu s Bibl&iacute; a \u017ee dokonce Bible si sama sob\u011b odporuje! Jeho rozhovory s k\u0159es\u0165ansk&yacute;mi duchovn&iacute;mi i laiky v pr\u016fb\u011bhu tohoto obdob&iacute; se staly podn\u011btem k Dialogu muslima s k\u0159es\u0165anem.<br \/>\r\n\u010cten&aacute;\u0159 se s p\u0159ekvapen&iacute;m dozv&iacute;, \u017ee podle Bible Je\u017e&iacute;&scaron; (NA\u017dM) o sob\u011b nikdy netvrdil, \u017ee je B\u016fh; \u017ee nezem\u0159el na k\u0159&iacute;\u017ei; \u017ee z&aacute;zraky, kter&eacute; u\u010dinil, byly u\u010din\u011bny mnoh&yacute;mi dal&scaron;&iacute;mi proroky a dokonce i nev\u011b\u0159&iacute;c&iacute;mi; a \u017ee Je\u017e&iacute;&scaron; s&aacute;m p\u0159edpov\u011bd\u011bl p\u0159&iacute;chod proroka Muhammada (NA\u017dM).<br \/>\r\nTyto a mnoh&eacute; dal&scaron;&iacute; skute\u010dnosti jsou podrobn\u011b pops&aacute;ny podle jasn&yacute;ch a v&yacute;sti\u017en&yacute;ch pas&aacute;\u017e&iacute; z Bible. Ot&aacute;zka, kterou je t\u0159eba si polo\u017eit po zji&scaron;t\u011bn&iacute; takto jasn&yacute;ch rozpor\u016f, zn&iacute;: Je Bible Slovo Bo\u017e&iacute;?<br \/>\r\nSnahou dr. Baagila zde nen&iacute; zesm\u011b&scaron;\u0148ovat k\u0159es\u0165any a zcela ur\u010dit\u011b ne vysm&iacute;vat se Je\u017ei&scaron;ovi a jeho u\u010den&iacute;, nebo\u0165 All&aacute;h takov&eacute; \u010diny zakazuje. Z&aacute;m\u011brem je pouze pouk&aacute;zat na to, \u017ee k\u0159iv&aacute; obvin\u011bn&iacute;, zkreslov&aacute;n&iacute; a vylo\u017een&eacute; l\u017ei nam&iacute;\u0159en&eacute; proti All&aacute;hovi a Jeho prorok\u016fm jsou samy o sob\u011b ve sv&eacute; podstat\u011b v&yacute;sm\u011b&scaron;n&eacute; a zesm\u011b&scaron;\u0148uj&iacute;c&iacute;.<br \/>\r\nRozhovor k\u0159es\u0165ana s muslimem z&aacute;rove\u0148 objas\u0148uje isl&aacute;msk&yacute; pohled a ukazuje, jak Kor&aacute;n, zjeven&yacute; Proroku Mohamedovi zhruba &scaron;est stolet&iacute; po Je\u017e&iacute;&scaron;ovi (NA\u017dM), opravuje chyby, kter&eacute; se vloudily (v\u011bdom\u011b \u010di nev\u011bdom\u011b) do poselstv&iacute;, je\u017e Je\u017e&iacute;&scaron; p\u0159inesl. Tato bro\u017eura by se m\u011bla st&aacute;t velmi cenn&yacute;m p\u0159&iacute;nosem pro muslimy i k\u0159es\u0165any, zejm&eacute;na vezmeme-li v &uacute;vahu z&aacute;jem o dialog mezi ob\u011bma v&iacute;rami. D&aacute;-li B\u016fh, stane se &uacute;\u010dinn&yacute;m n&aacute;strojem pro muslimy v na&scaron;&iacute; snaze pozvat k\u0159es\u0165any k isl&aacute;mu. Na druh&eacute; stran\u011b k\u0159es\u0165an&eacute; by si po prostudov&aacute;n&iacute; t&eacute;to bro\u017eury m\u011bli v&iacute;ce uv\u011bdomit, co Bible ve skute\u010dnosti \u0159&iacute;k&aacute; a co vlastn\u011b Je\u017e&iacute;&scaron; (NA\u017dM) u\u010dil. Jako muslim vlastn\u011b douf&aacute;m, \u017ee nemuslimov&eacute; p\u0159ijmou pravdu a dosv\u011bd\u010d&iacute; jedinost All&aacute;ha a to, \u017ee Muhammad je Jeho slu\u017eebn&iacute;k a posel.<br \/>\r\nNech\u0165 All&aacute;h odm\u011bn&iacute; dr. Baagila za jeho &uacute;sil&iacute; rozh&aacute;n\u011bt temnotu. Nech\u0165 n&aacute;m All&aacute;h v&scaron;em po\u017eehn&aacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Muhammad A. Nubee<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">Dialog<br \/>\r\nPrvn&iacute; setk&aacute;n&iacute; k\u0159es\u0165ana s muslimem<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Pro\u010d se v posledn&iacute;ch deseti letech vedlo mnoho rozhovor\u016f mezi k\u0159es\u0165any a muslimy o jejich v&iacute;r&aacute;ch?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Mysl&iacute;m, \u017ee je to proto, \u017ee m&aacute;me n\u011bkolik v\u011bc&iacute; spole\u010dn&yacute;ch. V\u011b\u0159&iacute;me ve Stvo\u0159itele, kter&yacute; poslal mnoho prorok\u016f, a tak&eacute; v Je\u017e&iacute;&scaron;e jako mesi&aacute;&scaron;e, kter&yacute; byl \u017eidy odm&iacute;tnut.<br \/>\r\nN&aacute;&scaron; Kor&aacute;n v s&uacute;\u0159e 3:45 \u0159&iacute;k&aacute;:<br \/>\r\nA hle, pravili and\u011bl&eacute;: &bdquo;Marie, B\u016fh ti oznamuje zv\u011bst radostnou o Slovu, je\u017e od N\u011bho p\u0159ich&aacute;z&iacute;, jeho\u017e jm&eacute;no je Mesi&aacute;&scaron;, Je\u017e&iacute;&scaron; syn Mariin, a bude blahoslaven&yacute; na tomto i onom sv\u011bt\u011b a t&eacute;\u017e jedn&iacute;m z t\u011bch, kdo\u017e k Bohu budou p\u0159ibl&iacute;\u017eeni.&ldquo;<br \/>\r\nDialogy se vedly v&scaron;ude v Evrop\u011b, Kanad\u011b, Spojen&yacute;ch st&aacute;tech a Austr&aacute;lii. Dokonce se jich &uacute;\u010dastnil i Vatik&aacute;n: rozhovory prob&iacute;haly mezi teology z Vatik&aacute;nu a egyptsk&yacute;mi muslimsk&yacute;mi u\u010denci v \u0158&iacute;m\u011b v roce 1970 a v K&aacute;hi\u0159e v letech 1974 a 1978. Dal&scaron;&iacute; \u0159ada rozhovor\u016f mezi teology z Vatik&aacute;nu a sa&uacute;dskoarabsk&yacute;mi muslimsk&yacute;mi u\u010denci prob&iacute;hala v \u0158&iacute;m\u011b v roce 1974. Muslimov&eacute; byli tak&eacute; pozv&aacute;ni do mnoh&yacute;ch kostel\u016f, aby p\u0159edstavili isl&aacute;m.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jestli\u017ee je tu k\u0159es\u0165anstv&iacute; ji\u017e t&eacute;m\u011b\u0159 dva tis&iacute;ce let a isl&aacute;m v&iacute;ce ne\u017e \u010dtrn&aacute;ct stolet&iacute;, pro\u010d se tyto rozhovory nevedly ji\u017e p\u0159ed stolet&iacute;mi?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V minul&yacute;ch t\u0159ech nebo \u010dty\u0159ech stolet&iacute;ch byly mnoh&eacute; asijsk&eacute; a africk&eacute; zem\u011b, ve kter&yacute;ch d\u0159&iacute;ve vl&aacute;dli muslimov&eacute;, kolonizov&aacute;ny Brit&aacute;ni&iacute;, Franci&iacute;, Nizozemskem, Belgi&iacute;, &Scaron;pan\u011blskem a Portugalskem. Mnoz&iacute; k\u0159es\u0165an&scaron;t&iacute; mision&aacute;\u0159i a n&aacute;bo\u017een&scaron;t&iacute; koloniz&aacute;to\u0159i se sna\u017eili obr&aacute;tit ke k\u0159es\u0165anstv&iacute; co nejv\u011bt&scaron;&iacute; po\u010det muslim\u016f, jak&yacute;mikoli prost\u0159edky, kter&eacute; m\u011bli: poskytov&aacute;n&iacute;m l&eacute;ka\u0159sk&eacute; p&eacute;\u010de, oble\u010den&iacute;, j&iacute;dla a pr&aacute;ce chud&yacute;m. Av&scaron;ak sv&eacute;ho c&iacute;le nedos&aacute;hli.<br \/>\r\nPo druh&eacute; sv\u011btov&eacute; v&aacute;lce mnoz&iacute; muslimov&eacute; z asijsk&yacute;ch a africk&yacute;ch zem&iacute; emigrovali na Z&aacute;pad jako d\u011bln&iacute;ci i odborn&iacute;ci. Tak se dostali do u\u017e&scaron;&iacute;ho kontaktu s k\u0159es\u0165any. Tak&eacute; studenti byli aktivn&iacute; v p\u0159edstavov&aacute;n&iacute; isl&aacute;mu.<br \/>\r\n&nbsp;<br \/>\r\nK: Vid&iacute;te n\u011bjak&eacute; dal&scaron;&iacute; d\u016fvody, pro\u010d se v sou\u010dasn&eacute; dob\u011b vede mnoho dialog\u016f dokonce i p\u0159&iacute;slu&scaron;n&yacute;mi misiemi?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Mysl&iacute;m si, \u017ee se propast mezi ob\u011bma n&aacute;bo\u017eenstv&iacute;mi zmen&scaron;uje, jak jsou ob\u011b strany tolerantn\u011bj&scaron;&iacute;, a\u010dkoli st&aacute;le soupe\u0159&iacute; o konvertity. Je&scaron;t\u011b si pamatuji sv&eacute;ho u\u010ditele, k\u0159es\u0165ana, kter&yacute; \u0159&iacute;k&aacute;val: &bdquo;Muhammad, podvodn&iacute;k, sn&iacute;lek, epileptik.&ldquo; V sou\u010dasnosti m&eacute;n\u011b autor\u016f popisuje isl&aacute;m t&iacute;mto zp\u016fsobem.<br \/>\r\nMy muslimov&eacute; se c&iacute;t&iacute;me bl&iacute;\u017ee ke k\u0159es\u0165an\u016fm ne\u017e k \u017eid\u016fm a nev\u011b\u0159&iacute;c&iacute;m, jak prorokoval Kor&aacute;n v s&uacute;\u0159e 5:82:<br \/>\r\n&bdquo;A v\u011bru zjist&iacute;&scaron;, \u017ee lid&eacute;, kte\u0159&iacute; jsou nejv\u011bt&scaron;&iacute;mi nep\u0159&aacute;teli v\u011b\u0159&iacute;c&iacute;ch, jsou \u017eid&eacute;, a ti, kdo k Bohu p\u0159idru\u017euj&iacute;; a zjist&iacute;&scaron;, \u017ee lid&eacute;, kte\u0159&iacute; jsou nejv\u011bt&scaron;&iacute;mi p\u0159&aacute;teli v\u011b\u0159&iacute;c&iacute;ch, jsou ti, kdo\u017e \u0159&iacute;kaj&iacute;: &sbquo;Jsme k\u0159es\u0165an&eacute;!&lsquo; A je to proto, \u017ee jsou mezi nimi kn\u011b\u017e&iacute; a mni&scaron;i a \u017ee nejsou p&yacute;chou napln\u011bni.&ldquo;<br \/>\r\nN\u011bkter&eacute; k\u0159es\u0165ansk&eacute; denominace te\u010f d\u011blaj&iacute; obrovsk&eacute; pokroky t&iacute;m, \u017ee poprv&eacute; v historii uzn&aacute;vaj&iacute;, \u017ee Muhammad byl potomkem Izmaela prost\u0159ednictv&iacute;m jeho druh&eacute;ho syna K&eacute;dara. Davis\u016fv slovn&iacute;k Bible (The Davis Dictionary of the Bible (1980)), sponzorovan&yacute; Komis&iacute; pro k\u0159es\u0165ansk&eacute; vzd\u011bl&aacute;v&aacute;n&iacute; presbyteri&aacute;nsk&eacute; c&iacute;rkve v USA, uv&aacute;d&iacute; pod heslem &bdquo;Kedar&ldquo;: &bdquo;... kmen poch&aacute;zej&iacute;c&iacute; z Izmaela (Gen. 25:13)&hellip; N&aacute;rod K&eacute;dar\u016fv byli Pliniovi &sbquo;Cedrai&lsquo; a z jejich kmene nakonec poch&aacute;zel Muhammad.&ldquo; Mezin&aacute;rodn&iacute; encyklopedie Bible (The International Standard Bible Encyclopedia) cituje A. S. Fultona: &bdquo;... Z Izmaelov&yacute;ch kmen\u016f musel b&yacute;t K&eacute;dar\u016fv kmen jeden z nejd\u016fle\u017eit\u011bj&scaron;&iacute;ch, proto se tento n&aacute;zev pozd\u011bji za\u010dal pou\u017e&iacute;vat pro v&scaron;echny divok&eacute; pou&scaron;tn&iacute; kmeny. P\u0159es K&eacute;dara (arabsky &sbquo;Qaid&aacute;r&lsquo;) muslim&scaron;t&iacute; genealogov&eacute; odvozuj&iacute; p\u016fvod Muhammada z Izmaela.&ldquo;<br \/>\r\nTak&eacute; ve Smithov\u011b biblick&eacute;m slovn&iacute;ku (Smith&#39;s Bible Dictionary) se uv&aacute;d&iacute;: &bdquo;K&eacute;dar (\u010dern&yacute;). Druh&yacute; Izmael\u016fv syn. (Gen. 25:13)... Muhammad odvozuje sv\u016fj p\u016fvod od Abrahama prost\u0159ednictv&iacute;m proslul&eacute;ho kmene Kuraj&scaron;ovc\u016f, kte\u0159&iacute; poch&aacute;zej&iacute; od K&eacute;dara. Arabov&eacute; v Hid\u017e&aacute;zu jsou naz&yacute;v&aacute;ni &sbquo;Ban&iacute; harb&lsquo; (v&aacute;le\u010dn&iacute;ci) a jsou izmaelit&eacute; od prad&aacute;vna, od sv&eacute;ho po\u010d&aacute;tku.<br \/>\r\nPalgrave uv&aacute;d&iacute;: &bdquo;Jejich jazyk je dnes tak \u010dist&yacute;, jako v dob\u011b, kdy byl seps&aacute;n Kor&aacute;n (610 n. l.), z\u016fstal nezm\u011bn\u011bn&yacute; po v&iacute;ce ne\u017e 1400 let, co\u017e je dobr&yacute;m d\u016fkazem nem\u011bnnosti v&yacute;chodn&iacute;ch instituc&iacute;.&ldquo;<br \/>\r\nNejv\u011bt&scaron;&iacute;m p\u0159&iacute;nosem muslimsk&yacute;ch imigrant\u016f pro z&aacute;padn&iacute; sv\u011bt nen&iacute; jejich pracovn&iacute; s&iacute;la, ale isl&aacute;m, kter&yacute; se tam dnes zako\u0159e\u0148uje. Byly zalo\u017eeny mnoh&eacute; me&scaron;ity a isl&aacute;msk&aacute; centra a mnoho lid&iacute; se obr&aacute;tilo k isl&aacute;mu. D&aacute;v&aacute;m p\u0159ednost slovu &bdquo;obr&aacute;tit se k (vr&aacute;tit)&ldquo;&nbsp; ne\u017e slovu &bdquo;konvertovat (p\u0159em\u011bnit se)&ldquo; , proto\u017ee ka\u017ed&yacute; se rod&iacute; ve stavu odevzdanosti All&aacute;hovi (isl&aacute;m), a proto b&yacute;t muslimem je p\u0159irozen&yacute; stav ka\u017ed&eacute;ho jednotlivce. Rodi\u010de nebo spole\u010dnost ho konvertuj&iacute; k \u017eidovstv&iacute;, k\u0159es\u0165anstv&iacute;, jin&yacute;m v&iacute;r&aacute;m nebo ateismu.<br \/>\r\nToto je tak&eacute; d\u016fkazem, \u017ee se isl&aacute;m ne&scaron;&iacute;\u0159&iacute; me\u010dem, ale jednodu&scaron;e &scaron;&iacute;\u0159en&iacute;m ze strany muslim\u016f jako jednotlivc\u016f \u010di skupin. Nem&aacute;me \u017e&aacute;dn&eacute; zvl&aacute;&scaron;tn&iacute; organizovan&eacute; misie, jako jsou k\u0159es\u0165ansk&eacute; misie.<br \/>\r\nPo\u010det obyvatel se zv&yacute;&scaron;il o 136 % mezi lety 1934 a 1984, pod&iacute;l k\u0159es\u0165anstv&iacute; o 47 % a isl&aacute;mu o 235 %. Tato \u010d&iacute;sla je mo\u017en&eacute; naj&iacute;t v &bdquo;The Plain Truth&ldquo;, z &uacute;nora 1984, v jeho 50. v&yacute;ro\u010dn&iacute;m vyd&aacute;n&iacute;, citace je z &bdquo;The World Almanac and Book of Facts 1935&ldquo; a &bdquo;The Reader&#39;s Digest Almanac and Yearbook 1983&ldquo;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jestli\u017ee v&scaron;echna t\u0159i n&aacute;bo\u017eenstv&iacute;, \u017eidovstv&iacute;, k\u0159es\u0165anstv&iacute; a isl&aacute;m, tvrd&iacute;, \u017ee poch&aacute;zej&iacute; od jednoho a t&eacute;ho\u017e Stvo\u0159itele, tak pro\u010d se li&scaron;&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V&scaron;ichni proroci od Adama po Muhammada (NAM\u017d) byli posl&aacute;ni se stejn&yacute;m poselstv&iacute;m: &uacute;pln&eacute; odevzd&aacute;n&iacute; se \u010dlov\u011bka All&aacute;hovi. V arab&scaron;tin\u011b se toto odevzd&aacute;n&iacute; naz&yacute;v&aacute; &bdquo;isl&aacute;m&ldquo;, co\u017e tak&eacute; znamen&aacute; m&iacute;r. Na rozd&iacute;l od n&aacute;zv\u016f \u017eidovstv&iacute; a k\u0159es\u0165anstv&iacute; byl n&aacute;zev isl&aacute;m ur\u010den samotn&yacute;m All&aacute;hem, jak se o tom zmi\u0148uje s&uacute;ra 5:3:<br \/>\r\n&bdquo;Dne&scaron;n&iacute;ho dne jsem pro v&aacute;s dovr&scaron;il va&scaron;e n&aacute;bo\u017eenstv&iacute; a naplnil nad v&aacute;mi Sv&eacute; dobrodin&iacute; a zl&iacute;bilo se mi d&aacute;t v&aacute;m isl&aacute;m jako n&aacute;bo\u017eenstv&iacute;.&ldquo;<br \/>\r\nAni &bdquo;\u017eidovstv&iacute;&ldquo;, ani &bdquo;k\u0159es\u0165anstv&iacute;&ldquo; se nenach&aacute;z&iacute; v Bibli, ani v \u017e&aacute;dn&eacute;m biblick&eacute;m slovn&iacute;ku. \u017d&aacute;dn&yacute; izraelitsk&yacute; prorok ne\u0159ekl slovo &bdquo;\u017eidovstv&iacute;&ldquo;. Je\u017e&iacute;&scaron; nikdy netvrdil, \u017ee zalo\u017eil k\u0159es\u0165anstv&iacute;, ani s&aacute;m sebe nikdy nenaz&yacute;val k\u0159es\u0165anem. Slovo &bdquo;k\u0159es\u0165an&ldquo; je zm&iacute;n\u011bno pouze t\u0159ikr&aacute;t v Nov&eacute;m z&aacute;konu, poprv&eacute; pohany a \u017eidy v Antiochii kolem roku 43 n. l. Ve Skutc&iacute;ch apo&scaron;tol\u016f 11:26 se do\u010dteme: &bdquo;... a pr&aacute;v\u011b v Antiochii byli u\u010dedn&iacute;ci poprv&eacute; nazv&aacute;ni k\u0159es\u0165any.&ldquo; Pozd\u011bji promlouv&aacute; kr&aacute;l Agrippa II. k Pavlovi ve Skutc&iacute;ch apo&scaron;tol\u016f 26:28: &bdquo;Agrippa odpov\u011bd\u011bl Pavlovi: &sbquo;M&aacute;lem bys m\u011b p\u0159esv\u011bd\u010dil, abych se stal k\u0159es\u0165anem.&lsquo;&ldquo;<br \/>\r\nN&aacute;zev &bdquo;k\u0159es\u0165an&ldquo; byl tedy nejprve pou\u017eit nep\u0159&aacute;teli, nikoliv stoupenci. A nakonec Petrem v jeho &uacute;t\u011b&scaron;n&eacute;m dopisu v\u011b\u0159&iacute;c&iacute;m v 1. Petrov\u011b listu 4:16: &bdquo;Kdo v&scaron;ak trp&iacute; za to, \u017ee je k\u0159es\u0165an, a\u0165 se nestyd&iacute;...&ldquo;<br \/>\r\nPrvn&iacute;m muslimem na sv\u011bt\u011b nebyl Muhammad, ale Abrah&aacute;m (NAM\u017d), kter&yacute; se zcela odevzdal All&aacute;hovi. Isl&aacute;m jako zp\u016fsob \u017eivota byl v&scaron;ak zjeven ji\u017e d\u0159&iacute;ve jin&yacute;m prorok\u016fm p\u0159ed Abrah&aacute;mem, jako byli Adam a Noe (NAM\u017d). Pak isl&aacute;m pokra\u010duje jako zp\u016fsob \u017eivota pro cel&eacute; lidstvo.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jak by mohl b&yacute;t Abrah&aacute;m muslim? Je zn&aacute;mo, \u017ee byl \u017eid.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: \u017did? Kdo ti to \u0159ekl?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Tak n&aacute;s to u\u010d&iacute;, tak\u017ee to mus&iacute; b&yacute;t potvrzeno v Bibli.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: M\u016f\u017ee&scaron; mi uk&aacute;zat, kde se v Bibli \u0159&iacute;k&aacute;, \u017ee byl \u017eid? Jestli to nem\u016f\u017ee&scaron; rychle naj&iacute;t, pomohu ti. P\u0159e\u010dti si Genesis 11:31.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;I vzal Terach sv&eacute;ho syna Abrama a vnuka Lota, syna H&aacute;ranova, a snachu S&aacute;raj, \u017eenu sv&eacute;ho syna Abrama, a vy&scaron;li spolu z Kaldejsk&eacute;ho Uru. Cestou do zem\u011b kenaansk&eacute; p\u0159i&scaron;li do Ch&aacute;ranu a usadili se tam.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tak\u017ee Abrah&aacute;m, kter&yacute; se narodil v Kaldejsk&eacute;m Uru, nemohl b&yacute;t \u017eid. Za prv&eacute; proto, \u017ee Kaldejsk&yacute; Ur byl v Mezopot&aacute;mii, kter&aacute; je dnes sou\u010d&aacute;st&iacute; Ir&aacute;ku. Byl tedy v&iacute;c Arab ne\u017e \u017did. Za druh&eacute;, n&aacute;zev &bdquo;\u017eid&ldquo; se objevil a\u017e po Judovi, Abrah&aacute;movu pravnukovi. P\u0159e\u010dti si d&aacute;le Genesis 12:4 a 5.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;... Abramovi bylo sedmdes&aacute;t p\u011bt let, kdy\u017e ode&scaron;el z Ch&aacute;ranu&hellip; Vy&scaron;li a ub&iacute;rali se do zem\u011b kenaansk&eacute; a p\u0159i&scaron;li tam.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tak\u017ee Abrah&aacute;m ode&scaron;el do zem\u011b kenaansk&eacute; ve v\u011bku sedmdes&aacute;ti p\u011bti let a Bible jasn\u011b \u0159&iacute;k&aacute;, \u017ee tam byl cizincem, viz Genesis 17:8: &bdquo;A tob\u011b i tv&eacute;mu potomstvu d&aacute;v&aacute;m do v\u011b\u010dn&eacute;ho vlastnictv&iacute; zemi, v n&iacute;\u017e jsi hostem, tu celou zemi kenaanskou. A budu jim Bohem.&ldquo; Te\u010f si p\u0159e\u010dti Genesis 14:13.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Tu p\u0159i&scaron;el uprchl&iacute;k a pov\u011bd\u011bl o tom Hebreji Abramovi...&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jak m\u016f\u017ee&scaron; Abrahama naz&yacute;vat \u017eidem, kdy\u017e ho Bible samotn&aacute; naz&yacute;v&aacute; Hebrejem, co\u017e je ozna\u010den&iacute; pro \u010dlov\u011bka z druh&eacute;ho b\u0159ehu Eufratu. Tak&eacute; to znamen&aacute; &bdquo;p\u0159&iacute;slu&scaron;ej&iacute;c&iacute; k Eberovi&ldquo;, potomkovi &Scaron;&eacute;ma. P\u0159e\u010dti si te\u010f Genesis 32:28-29 o tom, co se stalo s J&aacute;kobov&yacute;m jm&eacute;nem pot&eacute;, co z&aacute;pasil s Bohem (jak tvrd&iacute; Bible &ndash; B\u016fh odpus\u0165).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;22&Scaron;li tedy nap\u0159ed s darem, zat&iacute;mco on p\u0159enocoval on&eacute; noci v t&aacute;bo\u0159e. 23A t&eacute; noci vstal, vzal ob\u011b sv&eacute; \u017eeny i ob\u011b sv&eacute; slu\u017eky a jeden&aacute;ct sv&yacute;ch syn\u016f a p\u0159ebrodil se p\u0159es Jabok. 24Vzal je a p\u0159evedl je p\u0159es potok se v&scaron;&iacute;m , co m\u011bl. 25Pak z\u016fstal J&aacute;kob s&aacute;m a tu s n&iacute;m kdosi z&aacute;polil, dokud nevze&scaron;la jit\u0159enka. 26Kdy\u017e vid\u011bl, \u017ee J&aacute;koba nep\u0159em\u016f\u017ee, poranil mu p\u0159i z&aacute;polen&iacute; ky\u010deln&iacute; kloub, tak\u017ee se mu vykloubil. 27Nezn&aacute;m&yacute; \u0159ekl: &sbquo;Pus\u0165 m\u011b, vze&scaron;la jit\u0159enka.&lsquo; J&aacute;kob v&scaron;ak odv\u011btil: &sbquo;Nepust&iacute;m t\u011b, dokud mi nepo\u017eehn&aacute;&scaron;.&lsquo; 28Ot&aacute;zal se: &sbquo;Jak se jmenuje&scaron;?&lsquo; Odpov\u011bd\u011bl: &sbquo;J&aacute;kob.&lsquo; 29Tu \u0159ekl: &sbquo;Nebudou t\u011b u\u017e jmenovat J&aacute;kob (to je &Uacute;sko\u010dn&yacute;), n&yacute;br\u017e Izrael (to je Z&aacute;pas&iacute; B\u016fh), nebo\u0165 jsi jako kn&iacute;\u017ee z&aacute;pasil s Bohem i s lidmi a obst&aacute;ls.&lsquo; 30A J&aacute;kob ho \u017e&aacute;dal: &sbquo;Pov\u011bz mi p\u0159ece sv&eacute; jm&eacute;no!&lsquo; Ale on odv\u011btil: &sbquo;Pro\u010d se pt&aacute;&scaron; na m&eacute; jm&eacute;no?&lsquo; A po\u017eehnal mu tam.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tak\u017ee Abraham byl Hebrej. Potomci J&aacute;koba byli Izraelit&eacute; rozd\u011blen&iacute; do dvan&aacute;cti kmen\u016f. Juda m\u011bl p\u0159ezd&iacute;vku &bdquo;\u017did&ldquo;, tak\u017ee pouze Judovi potomci byli p\u016fvodn\u011b ozna\u010dov&aacute;ni jako \u017did&eacute;. P\u0159e\u010dti si Exodus 6:16-20, abychom zjistili, kdo byl ve skute\u010dnosti Moj\u017e&iacute;&scaron;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Toto jsou jm&eacute;na L&eacute;viovc\u016f podle jejich rodopisu: Ger&scaron;&oacute;n, Kehat a Merar&iacute;&hellip; Kehatovci: Amr&aacute;m&hellip; Amr&aacute;m si vzal za \u017eenu J&oacute;kebedu, svou tetu. Ta mu porodila &Aacute;rona a Moj\u017e&iacute;&scaron;e&hellip;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tak\u017ee Moj\u017e&iacute;&scaron; nebyl \u017eid, proto\u017ee nebyl potomkem Judy, ale byl L&eacute;viovec. Moj\u017e&iacute;&scaron; byl &bdquo;z&aacute;konod&aacute;rcem&ldquo; (T&oacute;ra je z&aacute;kon) d\u011bt&iacute; Izraela.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jak toto vysv\u011btluje&scaron;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Proto\u017ee v&scaron;e posuzujeme podle Svat&eacute;ho Kor&aacute;nu. V kontextu Kor&aacute;nu m\u016f\u017ee&scaron; vysv\u011btlit Bibli a opravit \u017eidovsk&eacute; a k\u0159es\u0165ansk&eacute; p\u0159edsudky. Je to kone\u010dn&aacute; zjeven&aacute; kniha a nikdy v n&iacute; nebyly \u017e&aacute;dn&eacute; z&aacute;sahy \u010di zm\u011bny. Jej&iacute; obsah byl za&scaron;t&iacute;t\u011bn All&aacute;hem v s&uacute;\u0159e 2:2: &bdquo;Toto P&iacute;smo, o n\u011bm\u017e pochyby nen&iacute;&hellip;&ldquo; a tak&eacute; v s&uacute;\u0159e 15:9: &bdquo;My zajist&eacute; p\u0159ipomenut&iacute; jsme seslali a dob\u0159e je um&iacute;me ochr&aacute;nit (p\u0159ed pozm\u011b\u0148ov&aacute;n&iacute;m)&ldquo; Tento ver&scaron; je v&yacute;zvou pro lidstvo. Je jasnou skute\u010dnost&iacute;, \u017ee ub\u011bhlo v&iacute;ce ne\u017e \u010dtrn&aacute;ct stolet&iacute; a v Kor&aacute;nu nebylo zm\u011bn\u011bno ani jedin&eacute; slovo, a\u010dkoli se nev\u011b\u0159&iacute;c&iacute; v&scaron;emo\u017en\u011b sna\u017eili ho zm\u011bnit, av&scaron;ak jejich &uacute;sil&iacute; vy&scaron;lo zcela napr&aacute;zdno. Jak \u0159&iacute;k&aacute; tento svat&yacute; ver&scaron;: &bdquo;Dob\u0159e je um&iacute;me ochr&aacute;nit.&ldquo; A p\u0159i All&aacute;hovi, opravdu ho ochr&aacute;nil.<br \/>\r\nNaopak v&scaron;echny ostatn&iacute; svat&eacute; knihy (T&oacute;ra, \u017dalmy, Evangelium atd.) byly znehodnoceny ve smyslu p\u0159id&aacute;n&iacute;, vynech&aacute;n&iacute; nebo zm\u011bn oproti p\u016fvodn&iacute;mu zn\u011bn&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Co \u0159&iacute;k&aacute; Kor&aacute;n o Abrahamovi a Moj\u017e&iacute;&scaron;ovi, co se d&aacute; odvozovat z Bible?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V s&uacute;\u0159e 3:65:<br \/>\r\n&bdquo;Vlastn&iacute;ci P&iacute;sma [\u017eid&eacute; a k\u0159es\u0165an&eacute;]! Pro\u010d se h&aacute;d&aacute;te o Abrahama, kdy\u017e p\u0159ece T&oacute;ra a Evangelium byly sesl&aacute;ny a\u017e po n\u011bm? Co\u017e tomu nerozum&iacute;te?&ldquo;<br \/>\r\nA d&aacute;le v s&uacute;\u0159e 3:67:<br \/>\r\n&bdquo;Abraham nebyl ani \u017eidem, ani k\u0159es\u0165anem, av&scaron;ak byl han&iacute;fem odevzdan&yacute;m do v\u016fle Bo\u017e&iacute;; a nepat\u0159il mezi modloslu\u017eebn&iacute;ky.&ldquo;<br \/>\r\nV s&uacute;\u0159e 2:140:<br \/>\r\n&bdquo;&sbquo;Chcete snad \u0159&iacute;ct, \u017ee Abraham, Ismael, Iz&aacute;k, Jakub a kmeny byli \u017eid&eacute; \u010di k\u0159es\u0165an&eacute;?&lsquo; Rci (Muhammade): &sbquo;Kdo to v&iacute; l&eacute;pe, vy, anebo B\u016fh? Kdo je nespravedliv\u011bj&scaron;&iacute; ne\u017e ten, kdo pro sebe ukr&yacute;v&aacute; sv\u011bdectv&iacute;, jeho\u017e se mu dostalo od Boha? A nen&iacute; Bohu lhostejn&eacute;, co d\u011bl&aacute;te!&lsquo;&ldquo;<br \/>\r\nSamoz\u0159ejm\u011b to nebyli \u017eid&eacute;, ani k\u0159es\u0165an&eacute;, proto\u017ee n&aacute;zev &bdquo;\u017eid&eacute;&ldquo; p\u0159i&scaron;el a\u017e po Judovi a n&aacute;zev &bdquo;k\u0159estan&eacute;&ldquo; p\u0159i&scaron;el dlouho po Je\u017e&iacute;&scaron;ovi.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: P\u0159ijde mi to divn&eacute;, kdy\u017e sly&scaron;&iacute;m slovo &bdquo;All&aacute;h&ldquo;. Pro\u010d ne\u0159&iacute;k&aacute;&scaron; &bdquo;B\u016fh&ldquo; (angl. &bdquo;God&ldquo;), kdy\u017e hovo\u0159&iacute;&scaron; anglicky?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ano, opravdu, nemuslim\u016fm zn&iacute; slovo &bdquo;All&aacute;h&ldquo; divn\u011b, ale toto slovo bylo pou\u017e&iacute;v&aacute;no v&scaron;emi proroky od Adama a\u017e po Muhammada (NAM\u017d). Je bl&iacute;zk&eacute; hebrejsk&eacute;mu v&yacute;razu pro Stvo\u0159itele, tj. &bdquo;Eloha&ldquo;. Ale \u017eid&eacute; pou\u017e&iacute;vaj&iacute; chybn\u011b tvar mno\u017en&eacute;ho \u010d&iacute;sla &bdquo;El&oacute;h&iacute;m&ldquo;, kter&yacute; ozna\u010duje v&iacute;ce ne\u017e jednoho Boha. Slovo &bdquo;All&aacute;h&ldquo; zn&iacute; podobn\u011bji aramejsk&eacute;mu v&yacute;razu pro Boha pou\u017e&iacute;van&eacute;mu Je\u017e&iacute;&scaron;em, tj. &bdquo;Alaha&ldquo; (viz Encyclopedia Britannica 1980 heslo &bdquo;Allah&ldquo; a &bdquo;Elohim&ldquo;). Tak\u017ee v&yacute;raz &bdquo;All&aacute;h&ldquo; zn&iacute; sice nemuslim\u016fm divn\u011b, av&scaron;ak nezn\u011bl divn\u011b \u017e&aacute;dn&eacute;mu z prorok\u016f od Adama po Muhammada (NAM\u017d), nebo\u0165 k&aacute;zali v z&aacute;sad\u011b toto\u017en&yacute; isl&aacute;m (naprost&eacute; odevzd&aacute;n&iacute; se) a slovo &bdquo;All&aacute;h&ldquo; je osobn&iacute; jm&eacute;no nejvy&scaron;&scaron;&iacute; Bytosti. Neexistuje u n\u011bj ani mno\u017en&eacute; \u010d&iacute;slo, ani rod, tak\u017ee nemohou b&yacute;t \u017e&aacute;dn&iacute; &bdquo;All&aacute;hov&eacute;&ldquo;, ani mu\u017esk&yacute; \u010di \u017eensk&yacute; tvar slova &bdquo;All&aacute;h&ldquo;, jako je tomu u tvar\u016f bohov&eacute; nebo b\u016fh a bohyn\u011b.<br \/>\r\nJe zav&aacute;d\u011bj&iacute;c&iacute; pou\u017e&iacute;vat slovo B\u016fh, proto\u017ee mnoz&iacute; k\u0159es\u0165an&eacute; pova\u017euj&iacute; Je\u017e&iacute;&scaron;e za Boha. Dokonce i v&yacute;raz &bdquo;Stvo\u0159itel&ldquo; je zav&aacute;d\u011bj&iacute;c&iacute;, proto\u017ee mnoz&iacute; k\u0159es\u0165an&eacute; v\u011b\u0159&iacute;, \u017ee sv\u011bt stvo\u0159il Je\u017e&iacute;&scaron;. Nejen slovo &bdquo;All&aacute;h&ldquo; se zd&aacute; divn&eacute;, ale tak&eacute; zp\u016fsob, jak&yacute;m muslimov&eacute; All&aacute;ha uct&iacute;vaj&iacute;, tedy ritu&aacute;ln&iacute; o\u010dista, klan\u011bn&iacute; se, padnut&iacute; na tv&aacute;\u0159 (prostrace) a p\u016fst p\u0159ipadaj&iacute; nemuslim\u016fm divn&eacute;. Nebylo to v&scaron;ak divn&eacute; pro \u017e&aacute;dn&eacute; proroky. Zat&iacute;mco ritu&aacute;ln&iacute; o\u010distu (umyt&iacute; obli\u010deje, pa\u017e&iacute;, nohou a p\u0159et\u0159en&iacute; vlas\u016f mokrou rukou) modern&iacute; k\u0159es\u0165an&eacute; p\u0159ed uct&iacute;v&aacute;n&iacute;m neprov&aacute;d\u011bj&iacute;, vy\u017eaduje se od muslim\u016f i d\u0159&iacute;v\u011bj&scaron;&iacute;ch prorok\u016f, jak je patrn&eacute; z n&aacute;sleduj&iacute;c&iacute;ho &uacute;ryvku z Bible (Exodus 40:31-32): &bdquo;Moj\u017e&iacute;&scaron;, &Aacute;ron a jeho synov&eacute; si z n&iacute; omyli ruce a nohy. Kdy\u017e p\u0159istupovali ke stanu setk&aacute;v&aacute;n&iacute; a kdy\u017e se p\u0159ibli\u017eovali k olt&aacute;\u0159i, om&yacute;vali se, jak Hospodin Moj\u017e&iacute;&scaron;ovi p\u0159ik&aacute;zal.&ldquo;<br \/>\r\nA\u010dkoli Pavel v mnoh&eacute;m zm\u011bnil Je\u017e&iacute;&scaron;ovo u\u010den&iacute;, byl pravov\u011brn&yacute; ohledn\u011b ritu&aacute;ln&iacute; o\u010disty, jak m\u016f\u017eeme vid\u011bt ve Skutc&iacute;ch 21:26: &bdquo;Druh&eacute;ho dne se tedy Pavel spolu s on\u011bmi mu\u017ei podrobil o\u010distn&eacute;mu ob\u0159adu. Potom &scaron;el do chr&aacute;mu...&ldquo; &nbsp;<br \/>\r\nMuslimky se modl&iacute; se zahalen&yacute;mi vlasy jako v 1. Korintsk&yacute;m 11:5-6, 13: &bdquo;&hellip; a ka\u017ed&aacute; \u017eena, kter&aacute; se modl&iacute; nebo prorocky mluv&iacute; s nezahalenou hlavou, zneuct&iacute;v&aacute; toho, kdo je j&iacute; hlavou; je to jedno a tot&eacute;\u017e, jako kdyby byla ost\u0159&iacute;han&aacute;. Jestli\u017ee si \u017eena nezahaluje hlavu, a\u0165 se u\u017e tak&eacute; ost\u0159&iacute;h&aacute;. Je-li v&scaron;ak pro \u017eenu potupn&eacute; d&aacute;t se ost\u0159&iacute;hat nebo oholit, a\u0165 se zahaluje&hellip; Posu\u010fte to sami: Slu&scaron;&iacute; se, aby se \u017eena k Bohu modlila s nezahalenou hlavou?&ldquo;<br \/>\r\nMuslimov&eacute; se modl&iacute; klan\u011bn&iacute;m se, prostrac&iacute; (padnut&iacute;m na tv&aacute;\u0159) a neobut&iacute;, jako to d\u011blali d\u0159&iacute;v\u011bj&scaron;&iacute; prorokov&eacute;. \u017dalmy 95:6: &bdquo;P\u0159istupte, kla\u0148me se, klekn\u011bme, sklo\u0148me kolena p\u0159ed Hospodinem, kter&yacute; n&aacute;s u\u010dinil.&ldquo;; Jozue 5:14: &bdquo;&hellip; I padl Jozue tv&aacute;\u0159&iacute; k zemi, klan\u011bl se&hellip;&ldquo;; 1. Kr&aacute;lovsk&aacute; 18:42: &bdquo;&hellip; Elij&aacute;&scaron; mezit&iacute;m vystoupil na vrchol Karmelu, sehnul se k zemi a vtiskl si tv&aacute;\u0159 mezi kolena.&ldquo;; Numeri 20:6: &bdquo;I ode&scaron;li Moj\u017e&iacute;&scaron; a &Aacute;ron od shrom&aacute;\u017ed\u011bn&iacute; ke vchodu do stanu setk&aacute;v&aacute;n&iacute; a padli na tv&aacute;\u0159. Tu se jim uk&aacute;zala Hospodinova sl&aacute;va.&ldquo;; Genesis 17:3: &bdquo;Tu padl Abram na tv&aacute;\u0159 a B\u016fh k n\u011bmu mluvil...&ldquo;, d&aacute;le Exodus 3:5 a Skutky 7:33: &bdquo;Hospodin mu [Moj\u017e&iacute;&scaron;ovi] \u0159ekl: &sbquo;Zuj si obuv, proto\u017ee m&iacute;sto, na kter&eacute;m stoj&iacute;&scaron;, je zem\u011b svat&aacute;.&lsquo;&ldquo;<br \/>\r\nK\u0159es\u0165ana velmi p\u0159ekvap&iacute;, kdy\u017e se dozv&iacute;, \u017ee pou\u0165 (had\u017ed\u017e), p\u0159i n&iacute;\u017e muslimov&eacute; obch&aacute;zej&iacute; kolem Kaaby v Mekce, ji\u017e p\u0159edt&iacute;m vykon&aacute;vali mnoz&iacute; proroci, dokonce i izraelit&scaron;t&iacute; proroci.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Nikdy jsem v Bibli nic ne\u010detl o pouti, ani o Kaab\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je to tam uvedeno n\u011bkolikr&aacute;t, ale \u010dten&aacute;\u0159i Bible to obvykle p\u0159ehl&eacute;dnou. Nap\u0159&iacute;klad:<br \/>\r\n1. J&aacute;kob (NAM\u017d) m\u011bl na cest\u011b do Rovin aramsk&yacute;ch vid\u011bn&iacute; a n&aacute;sleduj&iacute;c&iacute;ho r&aacute;na postavil k&aacute;men jako posv&aacute;tn&yacute; sloup a nazval ho &bdquo;B&eacute;t-el&ldquo;, tj. D\u016fm bo\u017e&iacute; (Genesis 28:18-19).<br \/>\r\n2. O n\u011bkolik let pozd\u011bji t&eacute;mu\u017e prorokovi, J&aacute;kobovi (NAM\u017d), All&aacute;h p\u0159&iacute;k&aacute;zal, aby ode&scaron;el do B&eacute;t-el (Genesis 35:4, 14-15). Ne\u017e tam &scaron;el, J&aacute;kob odstranil v&scaron;echny ciz&iacute; b\u016f\u017eky. Pozd\u011bji Prorok Muhammad (NAM\u017d) tak&eacute; odstranil v&scaron;echny modly kolem Kaaby v Mekce.<br \/>\r\n3. Dal&scaron;&iacute; sloup byl postaven J&aacute;kobem (NAM\u017d) a jeho tch&aacute;nem L&aacute;banem (Genesis 31:45-49): &bdquo;J&aacute;kob vzal tedy k&aacute;men a vzty\u010dil jej jako posv&aacute;tn&yacute; sloup. Sv&yacute;m brat\u0159&iacute;m \u0159ekl: &sbquo;Nasb&iacute;rejte kameny.&lsquo; Vzali kameny, ud\u011blali val a na tom valu pojedli. L&aacute;ban jej nazval Jegar-sahaduta (to je N&aacute;sep sv\u011bdectv&iacute;) a J&aacute;kob jej nazval Gal-ed (to je Val-sv\u011bdek)&hellip; nebo Mispa (to je Hl&iacute;dka), nebo\u0165 J&aacute;kob \u0159ekl: &sbquo;Hospodin a\u0165 je na hl&iacute;dce mezi mnou a tebou&hellip;&lsquo;&ldquo;<br \/>\r\n4. Jift&aacute;ch a Am&oacute;n spolu bojovali. Jift&aacute;ch p\u0159&iacute;sahal Bohu na Misp\u011b gile&aacute;dsk&eacute;, \u017ee ob\u011btuje svou jedinou dceru, jestli\u017ee vyhraje. Skute\u010dn\u011b vyhr&aacute;l a up&aacute;lil tam svou dceru za\u017eiva jako\u017eto ob\u011b\u0165 Bohu (Soudc\u016f 11:29-39).<br \/>\r\n5. \u010cty\u0159i sta tis&iacute;c mu\u017e\u016f ozbrojen&yacute;ch me\u010dem z jeden&aacute;cti kmen\u016f Izraele p\u0159&iacute;sahalo p\u0159ed Bohem na Misp\u011b, \u017ee zni\u010d&iacute; Benjam&iacute;novce (Soudc\u016f 20 a 21).<br \/>\r\n6. D\u011bti Izraele, pod veden&iacute;m Samuela, p\u0159&iacute;sahaly na Misp\u011b, \u017ee zni\u010d&iacute; sv&eacute; modly, jestli\u017ee vyhraj&iacute; proti Peli&scaron;tejc\u016fm (1. Samuelova 7).<br \/>\r\n7. Cel&yacute; n&aacute;rod Izraele se shrom&aacute;\u017edil na Misp\u011b, kdy\u017e byl Samuel jmenov&aacute;n kr&aacute;lem Izraele (1. Samuelova 10).<br \/>\r\nNyn&iacute; je z\u0159ejm&eacute;, \u017ee na sv\u011bt\u011b nen&iacute; jin&aacute; Mispa ne\u017e ta nejstar&scaron;&iacute; v posv&aacute;tn&eacute;m m\u011bst\u011b Mekce, kterou postavil Abraham se sv&yacute;m synem Izmaelem, jeho\u017e potomkem byl pozd\u011bji prorok Muhammad (NAM\u017d). Muslimov&eacute; jsou ve skute\u010dnosti n&aacute;sledovn&iacute;ci v&scaron;ech prorok\u016f. Mohl bych ti vypr&aacute;v\u011bt d&aacute;le o muslimech, isl&aacute;mu a Muhammadovi (NAM\u017d) v Bibli, ale pro\u010d bys to m\u011bl sly&scaron;et, kdy\u017e nehled&aacute;&scaron; pravdu?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jsem si jist&yacute; svou vlastn&iacute; v&iacute;rou jako k\u0159es\u0165an, ale tak&eacute; bych se cht\u011bl dozv\u011bd\u011bt v&iacute;ce o obou n&aacute;bo\u017eenstv&iacute;ch. N\u011bkdy se jako k\u0159es\u0165an c&iacute;t&iacute;m zesm\u011b&scaron;\u0148ov&aacute;n, kdy\u017e \u010dtu knihy psan&eacute; muslimy.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: M\u011blo to vliv na tv\u016fj n&aacute;bo\u017eensk&yacute; \u017eivot?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano. Nechod&iacute;m do kostela tak pravideln\u011b jako d\u0159&iacute;v. Tajn\u011b \u010dtu knihy psan&eacute; muslimy. Po\u017e&aacute;dal jsem n\u011bkolik muslim\u016f, aby mi vysv\u011btlili v\u011bci, kter&eacute; mi nebyly jasn&eacute;, ale zat&iacute;m m\u011b to neuspokojilo. Hled&aacute;m v&iacute;ru, na kterou se m\u016f\u017eu spolehnout, kter&aacute; mi d&aacute; klid mysli, kter&aacute; je v\u011bdecky p\u0159ijateln&aacute; a ve kterou nemus&iacute;m v\u011b\u0159it slep\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ch&aacute;pu tv&eacute; pocity. My v&scaron;ak nesm&iacute;me nutit lidi, aby se stali muslimy. Chci si b&yacute;t jist&yacute;, ne\u017e budu pokra\u010dovat, \u017ee m&aacute;&scaron; opravdu z&aacute;jem dov\u011bd\u011bt se pravdu.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Chce&scaron; \u0159&iacute;ct, \u017ee m\u016f\u017eu v\u011b\u0159it, v co chci, a nikdo m\u011b nem\u016f\u017ee nutit v\u011b\u0159it v n\u011bco jin&eacute;ho?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ano, proto\u017ee Kor&aacute;n \u0159&iacute;k&aacute;, \u017ee nen&iacute; donucov&aacute;n&iacute; v n&aacute;bo\u017eenstv&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Pro\u010d tedy muslimov&eacute; vyz&yacute;vaj&iacute; ostatn&iacute; lidi, aby p\u0159ijali isl&aacute;m?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Stejn\u011b jako k\u0159es\u0165an&eacute; vyz&yacute;vaj&iacute; \u017eidy, aby p\u0159ijali Je\u017e&iacute;&scaron;e (NAM\u017d) jako mesi&aacute;&scaron;e, my muslimov&eacute; vyz&yacute;v&aacute;me k\u0159es\u0165any, \u017eidy i ve&scaron;ker&eacute; lidstvo, aby p\u0159ijali Muhammada (NAM\u017d) jako pe\u010de\u0165 prorok\u016f. N&aacute;&scaron; prorok Muhammad (NAM\u017d) \u0159ekl: &bdquo;P\u0159ed&aacute;vejte m&eacute; poselstv&iacute;, i kdyby jen jedn&iacute;m ver&scaron;em (posv&aacute;tn&eacute;ho Kor&aacute;nu).&ldquo;<br \/>\r\nTak&eacute; Izaj&aacute;&scaron; zm&iacute;nil (Izaj&aacute;&scaron; 21:13) &bdquo;v&yacute;nos proti Ar&aacute;bii&ldquo;, co\u017e znamen&aacute; odpov\u011bdnost arabsk&yacute;ch muslim\u016f &scaron;&iacute;\u0159it isl&aacute;m. Izaj&aacute;&scaron; toto \u0159ekl pot&eacute;, co m\u011bl vid\u011bn&iacute; o ko\u010d&aacute;ru ta\u017een&eacute;m osly a ko\u010d&aacute;ru ta\u017een&eacute;m velbloudy (Izaj&aacute;&scaron; 21:7): &bdquo;Uvid&iacute;-li vozbu, ko\u0148sk&aacute; sp\u0159e\u017een&iacute;, j&iacute;zdu na oslech, j&iacute;zdu na velbloudech, a\u0165 sleduje pozorn\u011b, velmi pozorn\u011b.&ldquo;<br \/>\r\nUk&aacute;zalo se, \u017ee j&iacute;zda na oslech odkazuje k Je\u017e&iacute;&scaron;ovi (NAM\u017d), kter&yacute; vstoupil do Jeruzal&eacute;ma (Jan 12:14; Matou&scaron; 21:5). Koho pak p\u0159edstavuje j&iacute;zda na velbloudech? Nemohl to b&yacute;t nikdo jin&yacute; ne\u017e Muhammad (NAM\u017d), kter&yacute; p\u0159i&scaron;el asi &scaron;est stolet&iacute; po Je\u017e&iacute;&scaron;ovi (NAM\u017d). Jestli\u017ee toto nen&iacute; p\u0159ijato, znamen&aacute; to, \u017ee se toto proroctv&iacute; dosud nenaplnilo.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Tv&eacute; vysv\u011btlen&iacute; m\u011b podn&iacute;tilo k tomu, abych si Bibli znovu pe\u010dliv\u011bji prostudoval. Cht\u011bl bych s tebou hovo\u0159it \u010dast\u011bji.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ano, jestli\u017ee m&aacute;&scaron; &uacute;sp\u011bch na tomto sv\u011bt\u011b, neznamen&aacute; to, \u017ee bude&scaron; m&iacute;t &uacute;sp\u011bch na onom sv\u011bt\u011b. Posmrtn&yacute; \u017eivot je mnohem lep&scaron;&iacute; a trvalej&scaron;&iacute; ne\u017e tento \u017eivot. Lid&eacute; jsou te\u010f materialisti\u010dt\u011bj&scaron;&iacute; a v&iacute;ce sekularizovan&iacute;. Setk&aacute;vejme se i nad&aacute;le a hovo\u0159me o rozd&iacute;lech up\u0159&iacute;mn\u011b a bez p\u0159edsudk\u016f. Isl&aacute;m je zalo\u017een&yacute; na rozumu a nem\u011bl bys to jen tak p\u0159ijmout. Dokonce i tvoje Bible \u0159&iacute;k&aacute;: &bdquo;V&scaron;ecko zkoumejte, dobr&eacute;ho se dr\u017ete.&ldquo; (1. Tesalonick&yacute;m 5:21)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: P\u0159ed chv&iacute;l&iacute; jsi zmi\u0148oval &bdquo;j&iacute;zdu na velbloudech&ldquo; z Izaj&aacute;&scaron;e a odvodil jsi, \u017ee to byl Muhammad. Je tedy prorokov&aacute;n v Bibli?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jist\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ve Star&eacute;m nebo Nov&eacute;m z&aacute;konu?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V obou. Ale nem\u016f\u017ee&scaron; ho v Bibli rozpoznat, pokud neuv\u011b\u0159&iacute;&scaron; v jedinost Boha, dokud st&aacute;le v\u011b\u0159&iacute;&scaron; v Trojici, Je\u017e&iacute;&scaron;ovo bo\u017estv&iacute;, Je\u017e&iacute;&scaron;\u016fv bo\u017esk&yacute; p\u016fvod a u\u010den&iacute;m o prvotn&iacute;m h\u0159&iacute;chu a vykoupen&iacute;. To v&scaron;e si vymysleli lid&eacute;. Je\u017e&iacute;&scaron; (NAM\u017d) \u0159ekl, co prorokoval Izaj&aacute;&scaron;, tedy \u017ee lid&eacute; budou uct&iacute;vat Boha zbyte\u010dn\u011b a budou v\u011b\u0159it doktr&iacute;n&aacute;m vymy&scaron;len&yacute;m lidmi: &bdquo;&hellip; marn\u011b m\u011b uct&iacute;vaj&iacute;, nebo\u0165 u\u010d&iacute; nauk&aacute;m, je\u017e jsou jen p\u0159&iacute;kazy lidsk&yacute;mi.&ldquo; (Matou&scaron; 15:9)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">Bible Svat&aacute;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jsi si jist&yacute;, \u017ee je Bible svat&aacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano, jsem si t&iacute;m naprosto jist&yacute;, proto\u017ee je to Bo\u017e&iacute; slovo.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: P\u0159e\u010dti si, co \u0159&iacute;k&aacute; Luk&aacute;&scaron; o sv&eacute;m pod&aacute;n&iacute; v 1:2-3.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;&hellip; jak n&aacute;m je p\u0159edali ti, kte\u0159&iacute; byli od po\u010d&aacute;tku o\u010dit&yacute;mi sv\u011bdky a slu\u017eebn&iacute;ky slova, rozhodl jsem se tak&eacute; j&aacute;, kdy\u017e jsem v&scaron;e znovu d\u016fkladn\u011b pro&scaron;el, \u017ee ti to v prav&eacute;m sledu vyp&iacute;&scaron;i, vzne&scaron;en&yacute; Theofile&hellip;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jestli\u017ee Luk&aacute;&scaron; s&aacute;m \u0159ekl, \u017ee nen&iacute; o\u010dit&yacute;m sv\u011bdkem a \u017ee v\u011bdomosti, kter&eacute; shrom&aacute;\u017edil, jsou od o\u010dit&yacute;ch sv\u011bdk\u016f a ne slova vnuknut&aacute; Bohem, bude&scaron; st&aacute;le p\u0159esv\u011bd\u010den o tom, \u017ee je Bible slovo Bo\u017e&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Mo\u017en&aacute; jen tahle \u010d&aacute;st nen&iacute; Bo\u017e&iacute; slovo.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Historie uk&aacute;zala, \u017ee Bible byla zm\u011bn\u011bna. Revidovan&yacute; standardn&iacute; p\u0159eklad (The Revised Standard Version) (1952 a 1971), Nov&aacute; americk&aacute; standardn&iacute; Bible (The New American Standard Bible) a Nov&yacute; sv\u011btov&yacute; p\u0159eklad (The New World Translation) odstranily ur\u010dit&eacute; ver&scaron;e, kter&eacute; se nach&aacute;zej&iacute; v Bibli kr&aacute;le Jakuba (The King James Version). Reader&#39;s Digest redukoval Star&yacute; z&aacute;kon o 50 % a Nov&yacute; z&aacute;kon asi o 25 %. P\u0159ed \u010dasem k\u0159es\u0165an&scaron;t&iacute; teologov&eacute; cht\u011bli v Bibli genderov\u011b specifick&yacute; jazyk nahradit genderov\u011b inkluzivn&iacute;m. Znamen&aacute; &bdquo;svat&aacute;&ldquo;, \u017ee v Bibli nejsou chyby?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano, tak to je. Ale jak&eacute; chyby m&aacute;&scaron; na mysli?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: \u0158ekn\u011bme, \u017ee jeden ver&scaron; uv&aacute;d&iacute;, \u017ee jist&aacute; osoba zem\u0159ela ve v\u011bku pades&aacute;ti let a jin&yacute; ver&scaron; uv&aacute;d&iacute;, \u017ee tat&aacute;\u017e osoba zem\u0159ela ve v\u011bku &scaron;edes&aacute;ti let. Mohou b&yacute;t ob\u011b tvrzen&iacute; pravdiv&aacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ne, jen jedno m\u016f\u017ee b&yacute;t spr&aacute;vn&eacute; nebo jsou ob\u011b chybn&aacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jestli\u017ee svat&aacute; kniha obsahuje protich\u016fdn&aacute; tvrzen&iacute;, pova\u017euje&scaron; ji st&aacute;le za svatou?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Samoz\u0159ejm\u011b \u017ee ne, proto\u017ee svat&eacute; p&iacute;smo je zjeven&iacute;m od Boha. Proto je nemo\u017en&eacute;, aby v n\u011bm byly chyby nebo protich\u016fdn&eacute; ver&scaron;e<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pak tedy nen&iacute; svat&eacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Spr&aacute;vn\u011b. V takov&eacute;m p\u0159&iacute;pad\u011b ztr&aacute;c&iacute; svou svatost.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je-li tomu tak, nem\u016f\u017ee&scaron; mu v\u011b\u0159it na sto procent. Co by mohlo b&yacute;t p\u0159&iacute;\u010dinou takov&yacute;ch chyb?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Mohla by to b&yacute;t chyba v z&aacute;znamu nebo &uacute;mysln&eacute; zm\u011bny proveden&eacute; p&iacute;sa\u0159i, nap\u0159&iacute;klad vynech&aacute;n&iacute; nebo dopln\u011bn&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jestli\u017ee jsou v Bibli protich\u016fdn&eacute; ver&scaron;e, pova\u017euje&scaron; ji st&aacute;le za svatou?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: V\u011b\u0159&iacute;m, \u017ee Bible je svat&aacute;, proto\u017ee \u017e&aacute;dn&eacute; protich\u016fdn&eacute; ver&scaron;e nevid&iacute;m.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je v n&iacute; mnoho protich\u016fdn&yacute;ch ver&scaron;\u016f.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ve Star&eacute;m nebo Nov&eacute;m z&aacute;konu?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V obou. Tady jsou n\u011bkter&eacute; z nich:<br \/>\r\n2. Samuelova 24:1<br \/>\r\nHospodin znovu vzplanul proti Izraeli hn\u011bvem a podn&iacute;til Davida proti nim: &bdquo;Jdi, se\u010dti Izraele a Judu!&ldquo;<br \/>\r\n1. Paralipomenon 21:1<br \/>\r\nProti Izraeli povstal satan a podn&iacute;til Davida, aby se\u010detl Izraele.<br \/>\r\nOt&aacute;zka: Je satan David\u016fv Hospodin? B\u016fh odpus\u0165.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. Samuelova 6:23<br \/>\r\nA M&iacute;kal, dcera Saulova, nem\u011bla d\u011bti a\u017e do dne sv&eacute; smrti.<br \/>\r\n2. Samuelova 21:8<br \/>\r\nKr&aacute;l vzal dva syny Rispy, dcery Ajovy, je\u017e porodila Saulovi, Arm&oacute;na a Mef&iacute;b&oacute;&scaron;eta, a p\u011bt syn\u016f Saulovy dcery, M&iacute;kaliny sestry, kter&eacute; porodila Adr&iacute;elovi, synu Barzilaje Mech&oacute;latsk&eacute;ho.<br \/>\r\nOt&aacute;zka: M\u011bla M&iacute;kal d\u011bti nebo ne? V&scaron;imni si: Jm&eacute;no M&iacute;kal v 2. knize Samuelov\u011b 21:8 je st&aacute;le v Bibli kr&aacute;le Jakuba a v Nov&eacute;m sv\u011btov&eacute;m p\u0159ekladu P&iacute;sem svat&yacute;ch pou\u017e&iacute;van&eacute;m Sv\u011bdky Jehovovy, ale v Nov&eacute; americk&eacute; standardn&iacute; Bibli (1973) bylo zm\u011bn\u011bno na Merab.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. Samuelova 8:4<br \/>\r\nDavid zajal jeho sedm set jezdc\u016f a dvacet tis&iacute;c p\u011b&scaron;&aacute;k\u016f ...<br \/>\r\n1. Paralipomenon 18:4<br \/>\r\nDavid zajal tis&iacute;c jeho kon&iacute; k voz\u016fm a sedm tis&iacute;c jezdc\u016f a dvacet tis&iacute;c p\u011b&scaron;&aacute;k\u016f...<br \/>\r\nOt&aacute;zka: Sedm set nebo sedm tis&iacute;c?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. Samuelova 8:9-10<br \/>\r\nKdy\u017e To&iacute;, kr&aacute;l Cham&aacute;tu, usly&scaron;el, \u017ee David porazil cel&eacute; Hadad-ezerovo vojsko, poslal To&iacute; sv&eacute;ho syna J&oacute;rama ke kr&aacute;li Davidovi, aby mu pop\u0159&aacute;l pokoje a dobro\u0159e\u010dil mu za jeho boj a v&iacute;t\u011bzstv&iacute; nad Hadad-ezerem, \u017ee jej porazil. Hadad-ezer vedl toti\u017e s To&iacute;m v&aacute;lky. J&oacute;ram s sebou p\u0159inesl st\u0159&iacute;brn&eacute;, zlat&eacute; a m\u011bd\u011bn&eacute; p\u0159edm\u011bty.<br \/>\r\n1. Paralipomenon 18:9-10<br \/>\r\nKdy\u017e To&uacute;, kr&aacute;l Cham&aacute;tu, usly&scaron;el, \u017ee David porazil cel&eacute; vojsko Hadad-ezera, kr&aacute;le S&oacute;by, poslal sv&eacute;ho syna Had&oacute;rama ke kr&aacute;li Davidovi, aby mu pop\u0159&aacute;l pokoje a dobro\u0159e\u010dil mu za jeho boj a v&iacute;t\u011bzstv&iacute; nad Hadad-ezerem, \u017ee jej porazil; Hadad-ezer vedl toti\u017e s To&uacute;em v&aacute;lky. Had&oacute;ram p\u0159inesl v&scaron;elijak&eacute; p\u0159edm\u011bty zlat&eacute;, st\u0159&iacute;brn&eacute; a m\u011bd\u011bn&eacute;.<br \/>\r\nOt&aacute;zka: To&iacute; nebo To&uacute;, J&oacute;ram nebo Had&oacute;ram?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. Samuelova 10:18<br \/>\r\nAramejci se v&scaron;ak dali p\u0159ed Izraelem na &uacute;t\u011bk. David pobil kon\u011b od sedmi set aramejsk&yacute;ch voz\u016f a \u010dty\u0159icet tis&iacute;c jezdc\u016f. Zabil tak&eacute; &Scaron;&oacute;baka, velitele vojska; ten na m&iacute;st\u011b zem\u0159el.<br \/>\r\n1. Paralipomenon 19:18<br \/>\r\nAramejci se v&scaron;ak dali p\u0159ed Izraelem na &uacute;t\u011bk. David pobil kon\u011b od sedmi tis&iacute;c aramejsk&yacute;ch voz\u016f a \u010dty\u0159icet tis&iacute;c p\u011b&scaron;&aacute;k\u016f, usmrtil t&eacute;\u017e &Scaron;&oacute;faka, velitele vojska.<br \/>\r\nOt&aacute;zka: Sedm set voz\u016f nebo sedm tis&iacute;c? \u010cty\u0159icet tis&iacute;c jezdc\u016f nebo p\u011b&scaron;&aacute;k\u016f? &Scaron;&oacute;bak nebo &Scaron;&oacute;fak?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. Kr&aacute;lovsk&aacute; 8:26<br \/>\r\nAchazj&aacute;&scaron;ovi bylo dvaadvacet let, kdy\u017e za\u010dal kralovat...<br \/>\r\n2. Paralipomenon 22:2<br \/>\r\nAchazj&aacute;&scaron;ovi bylo dvaa\u010dty\u0159icet let, kdy\u017e za\u010dal kralovat...<br \/>\r\nOt&aacute;zka: Dvaadvacet nebo dvaa\u010dty\u0159icet let?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. Kr&aacute;lovsk&aacute; 24:8<br \/>\r\nJ&oacute;jak&iacute;novi bylo osmn&aacute;ct let, kdy\u017e za\u010dal kralovat, a kraloval v Jeruzal&eacute;m\u011b t\u0159i m\u011bs&iacute;ce...<br \/>\r\n2. Paralipomenon 36:9<br \/>\r\nJ&oacute;jak&iacute;novi bylo osm let, kdy\u017e za\u010dal kralovat, a kraloval v Jeruzal&eacute;m\u011b t\u0159i m\u011bs&iacute;ce a deset dn&iacute;...<br \/>\r\nOt&aacute;zka: Osmn&aacute;ct let nebo osm let? T\u0159i m\u011bs&iacute;ce nebo t\u0159i m\u011bs&iacute;ce a deset dn&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. Samuelova 23:8<br \/>\r\nToto jsou jm&eacute;na Davidov&yacute;ch bohat&yacute;r\u016f: J&oacute;&scaron;eb Ba&scaron;ebet Tachkem&oacute;nsk&yacute;, v\u016fdce os&aacute;dky. Ten s rozko&scaron;&iacute; vrhal o&scaron;t\u011bp; nar&aacute;z jich prokl&aacute;l osm set.<br \/>\r\n1. Paralipomenon 11:11<br \/>\r\nToto je v&yacute;\u010det Davidov&yacute;ch bohat&yacute;r\u016f: J&aacute;&scaron;obe&aacute;m, syn Chachm&oacute;n&iacute;ho, v\u016fdce os&aacute;dek. Ten zam&aacute;val kop&iacute;m a nar&aacute;z jich prokl&aacute;l na t\u0159i sta.<br \/>\r\nOt&aacute;zka: Tachkem&oacute;nsk&yacute; nebo syn Chachm&oacute;n&iacute;ho? Osm set nebo t\u0159i sta?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Nikdy jsem nic z toho nevid\u011bl. Je toho je&scaron;t\u011b v&iacute;c?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pot\u0159ebuje&scaron; je&scaron;t\u011b sly&scaron;et dal&scaron;&iacute;? Nesta\u010d&iacute; tyto p\u0159&iacute;klady pro pop\u0159en&iacute; jej&iacute; svatosti? Pod&iacute;vej se na Genesis 6:3: &bdquo;Hospodin v&scaron;ak \u0159ekl: &sbquo;M\u016fj duch se nebude \u010dlov\u011bkem v\u011b\u010dn\u011b zaneprazd\u0148ovat. V\u017edy\u0165 je jen t\u011blo. A\u0165 je jeho dn\u016f sto dvacet let.&lsquo;&ldquo;<br \/>\r\nAle jak star&yacute; byl Noe, kdy\u017e zem\u0159el? V&iacute;c ne\u017e sto dvacet let. Pod&iacute;vej se na Genesis 9:29: &bdquo;V&scaron;ech dn\u016f Noeho bylo dev\u011bt set pades&aacute;t let, a um\u0159el.&ldquo; N\u011bkte\u0159&iacute; k\u0159es\u0165an&scaron;t&iacute; teologov&eacute; tvrd&iacute;, \u017ee to neznamen&aacute;, \u017ee maxim&aacute;ln&iacute; v\u011bk \u010dlov\u011bka bude sto dvacet let, ale \u017ee potopa sv\u011bta p\u0159ijde za sto dvacet let. Ani to v&scaron;ak nesouhlas&iacute;, proto\u017ee v dob\u011b potopy by Noemu bylo &scaron;est set dvacet let (500 + 120). Bible v&scaron;ak uv&aacute;d&iacute;, \u017ee mu bylo &scaron;est set let. P\u0159e\u010dti si Genesis 5:32: &bdquo;Kdy\u017e bylo Noemu p\u011bt set let, zplodil&hellip;&ldquo;; Genesis 7:6: &bdquo;&Scaron;est set let bylo Noemu, kdy\u017e nastala potopa, vody na zemi.&ldquo;<br \/>\r\nPodle k\u0159es\u0165anstv&iacute; B\u016fh stvo\u0159il \u010dlov\u011bka k obrazu Sv&eacute;mu: b&iacute;l&eacute;ho, \u010dern&eacute;ho nebo jin&eacute; barvy pleti, mu\u017esk&eacute;ho nebo \u017eensk&eacute;ho pohlav&iacute;? To je podle Genesis 1:26: &bdquo;I \u0159ekl B\u016fh: &sbquo;U\u010di\u0148me \u010dlov\u011bka, aby byl na&scaron;&iacute;m obrazem podle na&scaron;&iacute; podoby&hellip;&lsquo;&ldquo; To v&scaron;ak odporuje Izaj&aacute;&scaron;ovi 40:18, 25: &bdquo;Ke komu p\u0159ipodobn&iacute;te Boha? Jakou podobu mu p\u0159isoud&iacute;te?&hellip; &sbquo;Ke komu m\u011b chcete p\u0159ipodobnit, aby mi byl roven?&lsquo; prav&iacute; Svat&yacute;.&ldquo; Viz tak&eacute; \u017dalmy 89:7: &bdquo;V\u017edy\u0165 kdo v oblac&iacute;ch se m\u016f\u017ee Hospodinu rovnat? Kdo z Bo\u017e&iacute;ch syn\u016f se podob&aacute; Hospodinu?&ldquo; a Jeremj&aacute;&scaron; 10:6,7: &bdquo;Nikdo nen&iacute; jako ty, Hospodine&hellip; a ze v&scaron;ech kr&aacute;lovstv&iacute; nen&iacute; nikdo jako ty.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale tohle v&scaron;echno je ve Star&eacute;m z&aacute;konu.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tak dob\u0159e, poj\u010fme se pod&iacute;vat na Nov&yacute; z&aacute;kon.<br \/>\r\nJan 5:37: &hellip; Vy jste v&scaron;ak nikdy nesly&scaron;eli jeho hlas ani jste nespat\u0159ili jeho tv&aacute;\u0159.<br \/>\r\nJan 14:9: &hellip; Kdo vid&iacute; mne, vid&iacute; Otce...<br \/>\r\nJan 5:31: Sv\u011bd\u010d&iacute;m-li j&aacute; s&aacute;m o sob\u011b, m&eacute; sv\u011bdectv&iacute; nen&iacute; prav&eacute;.<br \/>\r\nJan 8:14: Je\u017e&iacute;&scaron; jim odpov\u011bd\u011bl: &bdquo;I kdy\u017e vyd&aacute;v&aacute;m sv\u011bdectv&iacute; s&aacute;m sob\u011b, moje sv\u011bdectv&iacute; je prav&eacute;&hellip;&ldquo;<br \/>\r\nTo jsou jen n\u011bkter&aacute; rozpory v Nov&eacute;m z&aacute;konu. Najde&scaron; jich v&iacute;ce, budeme-li diskutovat o pravdivosti doktr&iacute;n modern&iacute;ho k\u0159es\u0165anstv&iacute;, jako je Trojice, bo\u017estv&iacute; Je\u017e&iacute;&scaron;e Krista, bo\u017esk&yacute; p\u016fvod Je\u017e&iacute;&scaron;e, prvotn&iacute; h\u0159&iacute;ch a vykoupen&iacute;, nehled\u011b na biblick&aacute; pojedn&aacute;n&iacute; o mnoh&yacute;ch proroc&iacute;ch, podle nich\u017e se dopou&scaron;t\u011bli hanebnost&iacute;: uct&iacute;v&aacute;n&iacute; fale&scaron;n&yacute;ch boh\u016f a p&aacute;chali incest, zn&aacute;siln\u011bn&iacute; a cizolo\u017estv&iacute;.<br \/>\r\n&nbsp;<br \/>\r\nK: Kde jsi tohle v Bibli na&scaron;el?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: O Noemovi (NAM\u017d) se tam p&iacute;&scaron;e, \u017ee byl tak opil&yacute;, a\u017e se ocitl nah&yacute; p\u0159ed sv&yacute;mi dosp\u011bl&yacute;mi syny (Genesis 9:23-24): &bdquo;Ale &Scaron;&eacute;m a Jefet vzali pl&aacute;&scaron;\u0165, vlo\u017eili si jej na ramena a jdouce pozp&aacute;tku p\u0159ikryli nahotu sv&eacute;ho otce. Tv&aacute;\u0159 m\u011bli odvr&aacute;cenou, tak\u017ee nahotu sv&eacute;ho otce nespat\u0159ili. Kdy\u017e Noe procitl z opojen&iacute; a zv\u011bd\u011bl, co mu provedl jeho nejmlad&scaron;&iacute; syn.&ldquo;<br \/>\r\n&Scaron;alomoun (NAM\u017d) byl obvin\u011bn z uct&iacute;v&aacute;n&iacute; fale&scaron;n&yacute;ch boh\u016f (1. Kr&aacute;lovsk&aacute; 11:9-10): &bdquo;Hospodin se na &Scaron;alomouna rozhn\u011bval&hellip; a v&yacute;slovn\u011b mu zak&aacute;zal chodit za jin&yacute;mi bohy. Ale on nedbal na to, co Hospodin p\u0159ik&aacute;zal.&ldquo;<br \/>\r\n&Aacute;ron, prorok, kter&yacute; doprov&aacute;zel sv&eacute;ho bratra Moj\u017e&iacute;&scaron;e (NAM\u017d) k Faraonovi, byl obvin\u011bn, \u017ee vyrobil zlat&eacute; tele pro Izraelity, aby ho uct&iacute;vali (Exodus 32:4): &bdquo;On je od nich vzal, p\u0159ipravil formu a odlil z toho sochu b&yacute;\u010dka. A oni \u0159ekli: &sbquo;To je tv\u016fj b\u016fh, Izraeli, kter&yacute; t\u011b vyvedl z egyptsk&eacute; zem\u011b.&lsquo;&ldquo;<br \/>\r\nDo\u010dte&scaron; se o proroku Lotovi (NAM\u017d) a jeho incestu s jeho dv\u011bma dcerami (Genesis 19:36): &bdquo;Tak ob\u011b Lotovy dcery ot\u011bhotn\u011bly se sv&yacute;m otcem.&ldquo;<br \/>\r\nDo\u010dte&scaron; se tak&eacute; o prorokovi, kter&yacute; byl \u017eenat&yacute; se dv\u011bma sestrami sou\u010dasn\u011b (Genesis 29:28): &bdquo;J&aacute;kob tak u\u010dinil a z\u016fstal u n&iacute; po cel&yacute; t&yacute;den. Pak mu L&aacute;ban dal za \u017eenu svou dceru R&aacute;chel.&ldquo;<br \/>\r\nDal&scaron;&iacute; prorok byl obvin\u011bn z cizolo\u017estv&iacute; (2. Samuelova 11:4-5): &bdquo;David pak pro ni poslal posly. Ona k n\u011bmu p\u0159i&scaron;la a on s n&iacute; (man\u017eelkou Urij&aacute;&scaron;e) spal; o\u010distila se toti\u017e od sv&eacute; ne\u010distoty. Potom se vr&aacute;tila do sv&eacute;ho domu. Ta \u017eena v&scaron;ak ot\u011bhotn\u011bla a poslala Davidovi zpr&aacute;vu: &sbquo;Jsem t\u011bhotn&aacute;.&lsquo;&ldquo;<br \/>\r\nPt&aacute;m se: Jak mohl b&yacute;t David (NAM\u017d) v&yacute;znamn&yacute;m p\u0159edkem&nbsp; Je\u017e&iacute;&scaron;e (NAM\u017d), pokud by byl osobou, kter&aacute; se dopustila cizolo\u017estv&iacute;? All&aacute;h odpus\u0165. Bylo by to v rozporu s t&iacute;m, co je uvedeno v Deuteronomiu 23:3: &bdquo;Do Hospodinova shrom&aacute;\u017ed\u011bn&iacute; nevstoup&iacute; m&iacute;&scaron;enec ; ani jeho des&aacute;t&eacute; pokolen&iacute; nevstoup&iacute; do Hospodinova shrom&aacute;\u017ed\u011bn&iacute;.&ldquo;<br \/>\r\nDal&scaron;&iacute; na\u0159\u010den&iacute; je z incestu a zn&aacute;siln\u011bn&iacute;, kter&eacute;ho se m\u011bl dopustit Amn&oacute;n, David\u016fv syn, na sv&eacute; sest\u0159e T&aacute;ma\u0159e (2. Samuelova 13:14): &bdquo;On (Amn&oacute;n) v&scaron;ak na to nedal a neposlechl; zmocnil se j&iacute; (T&aacute;mar), pon&iacute;\u017eil ji a spal s n&iacute;.&ldquo;<br \/>\r\nDal&scaron;&iacute; mnohon&aacute;sobn&eacute; zn&aacute;siln\u011bn&iacute;, kter&eacute;ho se dopustil Ab&scaron;al&oacute;m na Davidov&yacute;ch konkub&iacute;n&aacute;ch, je vyl&iacute;\u010deno ve 2. Samuelov\u011b knize 16:22: &bdquo;Proto postavili Ab&scaron;al&oacute;movi na st\u0159e&scaron;e stan a Ab&scaron;al&oacute;m p\u0159ed zraky cel&eacute;ho Izraele ve&scaron;el k \u017eenin&aacute;m sv&eacute;ho otce.&ldquo;<br \/>\r\nDal&scaron;&iacute;ho incestu se m\u011bli dopustit Juda a T&aacute;mar (jeho snacha). Juda na cest\u011b do Timny, kde cht\u011bl d&aacute;t ost\u0159&iacute;hat sv&eacute; ovce, uvid\u011bl T&aacute;mar. Myslel si, \u017ee je nev\u011bstka, proto\u017ee m\u011bla zakrytou tv&aacute;\u0159. Genesis 38:18: &bdquo;Ot&aacute;zal se: &sbquo;Co ti m&aacute;m d&aacute;t jako z&aacute;stavu?&lsquo; Odv\u011btila: &sbquo;Sv&eacute; pe\u010detidlo se &scaron;\u0148\u016frkou a h\u016fl, kterou m&aacute;&scaron; v ruce.&lsquo; Dal j&iacute; to a ve&scaron;el k n&iacute;. A ona s n&iacute;m ot\u011bhotn\u011bla.&ldquo;<br \/>\r\nA\u010dkoli maj&iacute; \u017eid&eacute; a muslimov&eacute; \u010dasto odli&scaron;n&yacute; pohled, \u017e&aacute;dn&yacute; muslim by se neodv&aacute;\u017eil napsat knihu a ozna\u010dit n\u011bkter&eacute;ho izraelitsk&eacute;ho proroka, jako byl Juda, David, Je\u017e&iacute;&scaron; atd., za pachatele zn&aacute;siln\u011bn&iacute;, cizolo\u017estv&iacute;, incestu nebo prostituce. V&scaron;ichni prorokov&eacute; byli posl&aacute;ni All&aacute;hem pro veden&iacute; lidstva. Mysl&iacute;&scaron;, \u017ee B\u016fh poslal pro veden&iacute; nespr&aacute;vn&eacute; lidi?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: To si nemysl&iacute;m. Ale ty snad nev\u011b\u0159&iacute;&scaron; v Bibli?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V\u011b\u0159&iacute;me ve v&scaron;echna Bo\u017e&iacute; p&iacute;sma, ale v jejich p\u016fvodn&iacute; podob\u011b. B\u016fh poslal ka\u017ed&eacute;mu n&aacute;rodu proroka jako varovatele a n\u011bkter&eacute; z prorok\u016f poslal s p&iacute;smem, je\u017e m\u011blo b&yacute;t veden&iacute;m pouze pro ten ur\u010dit&yacute; n&aacute;rod. &bdquo;Suhuf&ldquo; p\u0159inesl Abraham, T&oacute;ru Moj\u017e&iacute;&scaron;, \u017dalmy David a Evangelium Je\u017e&iacute;&scaron; (NAM\u017d). \u017d&aacute;dn&eacute; z t\u011bchto p&iacute;sem ji\u017e nen&iacute; v p\u016fvodn&iacute; podob\u011b. Nakonec All&aacute;h poslal Muhammada (NAM\u017d) jako pe\u010de\u0165 v&scaron;ech prorok\u016f s Kor&aacute;nem jako veden&iacute;m pro ve&scaron;ker&eacute; lidstvo, pro v&scaron;echna m&iacute;sta a v&scaron;echny doby.<br \/>\r\nJe\u017e&iacute;&scaron; s&aacute;m \u0159ekl, \u017ee byl posl&aacute;n jen k lidu Izraele (Matou&scaron; 15:24): &bdquo;&hellip; Jsem posl&aacute;n jen ke ztracen&yacute;m ovc&iacute;m z lidu izraelsk&eacute;ho.&ldquo; A d&aacute;le (Matou&scaron; 1:21): &bdquo;Porod&iacute; syna a d&aacute;&scaron; mu jm&eacute;no Je\u017e&iacute;&scaron;; nebo\u0165 on vysvobod&iacute; sv\u016fj lid z jeho h\u0159&iacute;ch\u016f.&ldquo; Dokonce \u0159ekl, \u017ee nep\u0159i&scaron;el n\u011bco m\u011bnit, ale naplnit (Matou&scaron; 5:17-18): &bdquo;Nedomn&iacute;vejte se, \u017ee jsem p\u0159i&scaron;el zru&scaron;it Z&aacute;kon nebo Proroky; nep\u0159i&scaron;el jsem zru&scaron;it, n&yacute;br\u017e naplnit. Amen, prav&iacute;m v&aacute;m: Dokud nepomine nebe a zem\u011b, nepomine jedin&eacute; p&iacute;smenko ani jedin&aacute; \u010d&aacute;rka ze Z&aacute;kona, dokud se v&scaron;echno nestane.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale v Markovi 16:15 Je\u017e&iacute;&scaron; \u0159ekl: &bdquo;Jd\u011bte do cel&eacute;ho sv\u011bta a ka\u017ete evangelium v&scaron;emu stvo\u0159en&iacute;.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: To je v rozporu s v&yacute;&scaron;e zm&iacute;n\u011bn&yacute;mi citacemi z Matou&scaron;e 15:24 a 1:21. Za druh&eacute;, Marek 16:9-20 je pozd\u011bj&scaron;&iacute;m dodatkem k Markovu evengeliu a nem&aacute; \u017e&aacute;dnou autenticitu, proto\u017ee tento text v nejstar&scaron;&iacute;ch rukopisech nen&iacute;, nav&iacute;c n\u011bkter&eacute; stylistick&eacute; prvky dokazuj&iacute;, \u017ee poch&aacute;z&iacute; od jin&eacute;ho autora. Proto byl tento text z mnoh&yacute;ch Bibl&iacute; vypu&scaron;t\u011bn. V nov&eacute; americk&eacute; standardn&iacute; Bibli je tato \u010d&aacute;st textu v z&aacute;vorce a je dopln\u011bna t&iacute;mto koment&aacute;\u0159em: &bdquo;V&scaron;echny nejstar&scaron;&iacute; rukopisy vynech&aacute;vaj&iacute; ver&scaron;e 9 a\u017e 20.&ldquo; Nov&yacute; sv\u011btov&yacute; p\u0159eklad p&iacute;sem svat&yacute;ch pou\u017e&iacute;van&yacute; Sv\u011bdky Jehovov&yacute;mi p\u0159ipou&scaron;t&iacute;, \u017ee n\u011bkter&eacute; star&eacute; rukopisy p\u0159id&aacute;vaj&iacute; dlouh&yacute; z&aacute;v\u011br nebo kr&aacute;tk&yacute; z&aacute;v\u011br po Markovi 16:8, ale \u017ee n\u011bkter&eacute; rukopisy tyto ver&scaron;e vynech&aacute;vaj&iacute;. V revidovan&eacute;m standardn&iacute;m p\u0159ekladu (The Revised Standard version) je uvedena tato pozn&aacute;mka: &bdquo;N\u011bkter&eacute; z nejstar&scaron;&iacute;ch autorit zakon\u010duj&iacute; knihu na konci ver&scaron;e 8&hellip;&ldquo; To znamen&aacute;, \u017ee vzk\u0159&iacute;&scaron;en&iacute; podle popisu v Markovi 16:9 nen&iacute; pravdiv&eacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; \u0159ekl v Matou&scaron;ovi 28:19: &bdquo;Jd\u011bte ke v&scaron;em n&aacute;rod\u016fm a z&iacute;sk&aacute;vejte mi u\u010dedn&iacute;ky...&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: &bdquo;V&scaron;echny n&aacute;rody&ldquo; je t\u0159eba vysv\u011btlovat jako dvan&aacute;ct kmen\u016f Izraele, jinak to odporuje Matou&scaron;ovi 15:24 a Matou&scaron;ovi 1:21. V Nov&eacute; americk&eacute; standardn&iacute; Bibli a Nov&eacute;m sv\u011btov&eacute;m p\u0159ekladu p&iacute;sem svat&yacute;ch to nen&iacute; p\u0159elo\u017eeno jako &bdquo;v&scaron;echny n&aacute;rody&ldquo;, ale jako &bdquo;v&scaron;echny tyto n&aacute;rody&ldquo;, \u010d&iacute;m\u017e je m&iacute;n\u011bno dvan&aacute;ct kmen\u016f Izraele. Co si te\u010f mysl&iacute;&scaron; o Bibli?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Te\u010f u\u017e si jej&iacute; posv&aacute;tnost&iacute; nejsem &uacute;pln\u011b jist&yacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ur\u010dit\u011b se p\u0159esv\u011bd\u010d&iacute;&scaron; o autenticit\u011b isl&aacute;mu, a\u017e probereme na&scaron;e rozd&iacute;ly.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">U\u010den&iacute; o Trojici<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: St&aacute;le v\u011b\u0159&iacute;&scaron; v Trojici?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: V prvn&iacute;m Janov\u011b listu (5:7-8) stoj&iacute;: &bdquo;Nebo t\u0159i jsou, kte\u0159&iacute;\u017e sv\u011bdectv&iacute; vyd&aacute;vaj&iacute; na nebi: Otec, Slovo a Duch Svat&yacute;, a ti t\u0159i jedno jsou. A t\u0159i jsou, kte\u0159&iacute;\u017e sv\u011bdectv&iacute; vyd&aacute;vaj&iacute; na zemi: Duch a voda a krev, a ti t\u0159i jedno jsou.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Toto zn\u011bn&iacute; je v Bibli kr&aacute;le Jakuba (The King James Version) autorizovan&eacute; v roce 1611 a bylo hlavn&iacute;m d\u016fkazem pro u\u010den&iacute; o Trojici. Ale v revidovan&eacute;m standardn&iacute;m p\u0159ekladu (z roku 1952, 1971) a v mnoh&yacute;ch dal&scaron;&iacute;ch Bibl&iacute;ch byla \u010d&aacute;st &bdquo;Otec, Slovo a Duch Svat&yacute;, a ti t\u0159i jedno jsou&ldquo; vynech&aacute;na, proto\u017ee to byla okrajov&aacute; pozn&aacute;mka, kter&aacute; pronikla do \u0159eck&eacute;ho textu.<br \/>\r\nV prvn&iacute;m Janov\u011b listu (5:7-8) podle Nov&eacute; americk&eacute; standardn&iacute; Bible stoj&iacute;: &bdquo;A je to Duch, kter&yacute; sv\u011bdectv&iacute; vyd&aacute;v&aacute;, proto\u017ee Duch je pravda. Nebo\u0165 t\u0159i jsou, kte\u0159&iacute; vyd&aacute;vaj&iacute; sv\u011bdectv&iacute;, Duch a voda, a krev, a ti t\u0159i jsou zajedno.&ldquo; Tak&eacute; v Nov&eacute;m sv\u011btov&eacute;m p\u0159ekladu p&iacute;sem svat&yacute;ch pou\u017e&iacute;van&eacute;m Sv\u011bdky Jehovovy najde&scaron; toto zn\u011bn&iacute;: &bdquo;Nebo\u0165 t\u0159i jsou, kte\u0159&iacute; vyd&aacute;vaj&iacute; sv\u011bdectv&iacute;: duch, voda a krev, a ti t\u0159i jsou zajedno.&ldquo; Pochopil bych, \u017ee nev&iacute;&scaron;, \u017ee tato d\u016fle\u017eit&aacute; \u010d&aacute;st byla vypu&scaron;t\u011bna, ale nech&aacute;pu, jak je mo\u017en&eacute;, \u017ee to nev\u011bd&iacute; mnoz&iacute; duchovn&iacute; a kazatel&eacute;.<br \/>\r\nTrojice nen&iacute; biblick&aacute;. Slovo &bdquo;Trojice&ldquo; nen&iacute; dokonce ani v Bibli, ani v biblick&yacute;ch slovn&iacute;c&iacute;ch. Je\u017e&iacute;&scaron; o n&iacute; nikdy neu\u010dil, ani o n&iacute; nemluvil. V Bibli nen&iacute; \u017e&aacute;dn&yacute; podklad ani d\u016fkaz, pro\u010d by m\u011bla b&yacute;t p\u0159ijata.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale v Matou&scaron;ovi 28:19 se st&aacute;le uv&aacute;d&iacute;: &bdquo;&hellip; k\u0159t\u011bte je ve jm&eacute;no Otce i Syna i Ducha svat&eacute;ho&ldquo;. Tato \u010d&aacute;st je&scaron;t\u011b nebyla odstran\u011bna. Nen&iacute; toto d\u016fkaz Trojice?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ne. Jestli\u017ee t\u0159i lid&eacute; sed&iacute; a jed&iacute; spolu, znamen&aacute; to, \u017ee tvo\u0159&iacute; jednu osobu? Ne. Formulace Trojice od Atan&aacute;&scaron;e, egyptsk&eacute;ho j&aacute;hna z Alexandrie, byla p\u0159ijata Nikajsk&yacute;m koncilem v roce 325 n. l. (v&iacute;ce ne\u017e t\u0159i stolet&iacute; po Je\u017e&iacute;&scaron;ovi). Nen&iacute; pochyb, \u017ee \u0159&iacute;msk&eacute; pohanstv&iacute; m\u011blo vliv na tuto doktr&iacute;nu o trojjedin&eacute;m bohu. Sabat se p\u0159esunul na ned\u011bli a 25. prosinec, kdy m\u011bl narozeniny jejich slune\u010dn&iacute; b\u016fh Mithra, byl zaveden jako den Je\u017e&iacute;&scaron;ov&yacute;ch narozenin, a\u010dkoli Bible jasn\u011b p\u0159edpov\u011bd\u011bla a zak&aacute;zala zdoben&iacute; v&aacute;no\u010dn&iacute;ch stromk\u016f v Jeremj&aacute;&scaron;ovi 10:2-5: &bdquo;Toto prav&iacute; Hospodin: &sbquo;Neu\u010dte se cest\u011b pron&aacute;rod\u016f a ned\u011bste se nebesk&yacute;ch znamen&iacute;, i kdy\u017e se jich d\u011bs&iacute; pron&aacute;rody. To, \u010d&iacute;m se \u0159&iacute;d&iacute; n&aacute;rody, je pouh&yacute; p\u0159elud, d\u0159evo pora\u017een&eacute; v lese, v&yacute;robek p\u0159itesan&yacute; \u0159emeslnou rukou. Kr&aacute;&scaron;l&iacute; jej st\u0159&iacute;brem a zlatem, h\u0159eb&iacute;ky a kladivy upev\u0148uj&iacute;, aby to nebylo vratk&eacute;. Jsou jako stra&scaron;&aacute;k v okurkov&eacute;m poli. Nemluv&iacute;, mus&iacute; se nosit, sami neud\u011blaj&iacute; ani krok. Nebojte se jich, nemohou ud\u011blat nic zl&eacute;ho ani dobr&eacute;ho.&lsquo;&ldquo;<br \/>\r\nProto\u017ee se k\u0159es\u0165anstv&iacute; velmi odklonilo od p\u016fvodn&iacute;ho Je\u017e&iacute;&scaron;ova u\u010den&iacute;, All&aacute;h poslal sv&eacute;ho kone\u010dn&eacute;ho proroka Muhammada (NAM\u017d) jako\u017eto obnovitele, aby odstranil lidmi proveden&eacute; zm\u011bny: \u0159&iacute;msk&yacute; juli&aacute;nsk&yacute; kalend&aacute;\u0159 byl zaveden jako k\u0159es\u0165ansk&yacute; letopo\u010det, vep\u0159ov&eacute; bylo povoleno, ob\u0159&iacute;zka byla zru&scaron;ena Pavlem (Galatsk&yacute;m 5:2): &bdquo;Sly&scaron;te, co v&aacute;m j&aacute;, Pavel, \u0159&iacute;k&aacute;m: D&aacute;v&aacute;te-li se ob\u0159ezat, Kristus v&aacute;m nic neprosp\u011bje.&ldquo;<br \/>\r\nKor&aacute;n varuje v s&uacute;\u0159e 5:73: &bdquo;A jsou v\u011bru nev\u011b\u0159&iacute;c&iacute; ti, kdo prohla&scaron;uj&iacute;: &bdquo;B\u016fh je t\u0159et&iacute; z trojice&ldquo; &ndash; zat&iacute;mco nen&iacute; bo\u017estva krom\u011b Boha jedin&eacute;ho. A nep\u0159estanou-li s t&iacute;m, co \u0159&iacute;kaj&iacute;, v\u011bru se dotkne t\u011bch, kdo\u017e z nich jsou nev\u011b\u0159&iacute;c&iacute;, trest bolestn&yacute;!&ldquo;<br \/>\r\nJe&scaron;t\u011b st&aacute;le v\u011b\u0159&iacute;&scaron; v Trojici, o kter&eacute; Je\u017e&iacute;&scaron; nikdy neu\u010dil?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale B\u016fh a Je\u017e&iacute;&scaron; jsou jedno (Jan 14:11): &bdquo;V\u011b\u0159te mi, \u017ee j&aacute; jsem v Otci a Otec ve mn\u011b.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: P\u0159e\u010dti si Jana 17:21.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;&hellip; aby v&scaron;ichni byli jedno jako ty, Ot\u010de, ve mn\u011b a j&aacute; v tob\u011b, aby i oni byli v n&aacute;s&hellip;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tady je jasn&eacute;, \u017ee B\u016fh a Je\u017e&iacute;&scaron; jsou jedno a \u017ee u\u010dedn&iacute;ci jsou jedno v Je\u017e&iacute;&scaron;ovi a v Bohu. Jestli\u017ee je Je\u017e&iacute;&scaron; B\u016fh, proto\u017ee je v Bohu, pro\u010d tedy nejsou u\u010dedn&iacute;ci Bohem, kdy\u017e jsou jako Je\u017e&iacute;&scaron;, kter&yacute; je v Bohu? Jestli\u017ee B\u016fh, Je\u017e&iacute;&scaron; a Duch svat&yacute; tvo\u0159&iacute; jednu jednotku (Trojici), pak by spolu s u\u010dedn&iacute;ky m\u011bli tvo\u0159it patn&aacute;cti\u010dlennou jednotku Boha.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; je B\u016fh podle Jana 14:9: &bdquo;Kdo vid&iacute; mne, vid&iacute; Otce.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pod&iacute;vej se, co tomu p\u0159edch&aacute;z&iacute; a co n&aacute;sleduje (Jan 14:8): &bdquo;Filip mu \u0159ekl: &sbquo;Pane, uka\u017e n&aacute;m Otce, a v&iacute;c nepot\u0159ebujeme!&lsquo;&ldquo; (Jan 14:9): &bdquo;Je\u017e&iacute;&scaron; mu odpov\u011bd\u011bl: &sbquo;Tak dlouho jsem s v&aacute;mi, Filipe, a ty m\u011b nezn&aacute;&scaron;? Kdo vid&iacute; mne, vid&iacute; Otce. Jak tedy m\u016f\u017ee&scaron; \u0159&iacute;kat: &laquo;Uka\u017e n&aacute;m Otce?&raquo;&lsquo;&ldquo;<br \/>\r\nJe\u017e&iacute;&scaron; se zeptal Filipa, jak uk&aacute;zat Boha u\u010dedn&iacute;k\u016fm, co\u017e je nemo\u017en&eacute;. M\u011bl bys uv\u011b\u0159it v Boha obdivov&aacute;n&iacute;m Jeho stvo\u0159en&iacute;: slunce, m\u011bs&iacute;ce, v&scaron;ech tvor\u016f i Je\u017e&iacute;&scaron;e, kter&yacute; byl stvo\u0159en Bohem. V Janovi 4:24 \u0159ekl: &bdquo;B\u016fh je Duch&ldquo; a v Janovi 5:37: &bdquo;Vy jste v&scaron;ak nikdy nesly&scaron;eli jeho hlas ani jste nespat\u0159ili jeho tv&aacute;\u0159.&ldquo; Jak m\u016f\u017ee&scaron; vid\u011bt ducha? Co vid\u011bli, byl Je\u017e&iacute;&scaron;, ne B\u016fh. Pavel \u0159ekl v 1. listu Timoteovi (6:16): &bdquo;... jeho nikdo z lid&iacute; nevid\u011bl a nem\u016f\u017ee uvid\u011bt.&ldquo; Tak\u017ee co vid&iacute;&scaron;, nen&iacute; B\u016fh.<br \/>\r\nKor&aacute;n \u0159&iacute;k&aacute; v s&uacute;\u0159e 6:103: &bdquo;Zraky lid&iacute; Ho nedos&aacute;hnou, le\u010d On jich dosahuje; On bystr&yacute; je i dob\u0159e zpraven&yacute;.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Je t\u011b\u017ek&eacute; zavrhnout n\u011bco, co n&aacute;s u\u010dili ji\u017e od d\u011btstv&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Z n&aacute;sleduj&iacute;c&iacute;ch ot&aacute;zek mo\u017en&aacute; Trojici l&eacute;pe pochop&iacute;&scaron;: Co je Duch svat&yacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Duch svat&yacute; je Svat&yacute; duch a je to tak&eacute; B\u016fh. U\u010dili n&aacute;s, \u017ee Otec je B\u016fh, Syn je B\u016fh, Svat&yacute; duch je B\u016fh, ale Otec nen&iacute; Syn, Duch svat&yacute; nen&iacute; Otec a Syn nen&iacute; Duch svat&yacute;, t\u0159i bohov&eacute; v jednom bohu.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: P\u0159e\u010dti si Matou&scaron;e 1:18.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Narozen&iacute; Je\u017e&iacute;&scaron;e Krista se ud&aacute;lo takto: Jeho matka Maria byla zasnoubena Josefovi, ale d\u0159&iacute;ve ne\u017e se se&scaron;li, shledalo se, \u017ee po\u010dala z Ducha svat&eacute;ho.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Srovnej to s Luk&aacute;&scaron;em 1:26-27.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Kdy\u017e byla Al\u017eb\u011bta v &scaron;est&eacute;m m\u011bs&iacute;ci, byl and\u011bl Gabriel posl&aacute;n od Boha do galilejsk&eacute;ho m\u011bsta, kter&eacute; se jmenuje Nazaret, k pann\u011b zasnouben&eacute; mu\u017ei jm&eacute;nem Josef, z rodu Davidova; jm&eacute;no t&eacute; panny bylo Maria.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V Je\u017e&iacute;&scaron;ov\u011b z&aacute;zra\u010dn&eacute;m narozen&iacute; Matou&scaron; zmi\u0148uje Ducha svat&eacute;ho a Luk&aacute;&scaron; zmi\u0148uje and\u011bla Gabriela. Kdo je tedy Duch svat&yacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: V tom p\u0159&iacute;pad\u011b je Duch svat&yacute; and\u011bl Gabriel.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Po\u0159&aacute;d te\u010f je&scaron;t\u011b v\u011b\u0159&iacute;&scaron; v Trojici?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Tak\u017ee B\u016fh je B\u016fh a Duch svat&yacute; nebo Svat&yacute; duch je and\u011bl Gabriel a Je\u017e&iacute;&scaron; je&hellip;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pom\u016f\u017eu ti: Je\u017e&iacute;&scaron; je prorok, syn Mariin.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jak m\u016f\u017ee&scaron; vy\u0159e&scaron;it to, co my naz&yacute;v&aacute;me Bo\u017e&iacute;m tajemstv&iacute;m?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pou\u017e&iacute;v&aacute;me Kor&aacute;n jako krit&eacute;rium, podle n\u011bho\u017e opravujeme lidmi u\u010din\u011bn&eacute; zm\u011bny v d\u0159&iacute;ve zjeven&yacute;ch p&iacute;smech. Jestli v\u011b\u0159&iacute;&scaron; v jedin&eacute;ho Boha a v Je\u017e&iacute;&scaron;e (NAM\u017d) jako proroka, pro\u010d nepostoup&iacute;&scaron; je&scaron;t\u011b o krok d&aacute;l a nep\u0159ijme&scaron; Muhammada (NAM\u017d) jako kone\u010dn&eacute;ho proroka? Opakuj po mn\u011b &bdquo;&scaron;ah&aacute;du&ldquo; neboli vyzn&aacute;n&iacute; v&iacute;ry, nejprve v angli\u010dtin\u011b a pak v arab&scaron;tin\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Vyzn&aacute;v&aacute;m, \u017ee nen&iacute; bo\u017estva, je\u017e je hodno uct&iacute;v&aacute;n&iacute;, vyjma All&aacute;ha, kter&yacute; nem&aacute; \u017e&aacute;dn&eacute;ho spole\u010dn&iacute;ka, a Muhammad je Jeho slu\u017eebn&iacute;k a posel. A&scaron;hadu all&aacute; il&aacute;ha ill&aacute; Allah, Wahdahu, l&aacute; &scaron;ar&iacute;ka Lahu wa a&scaron;hadu anna Muhammadan abduhu wa ras&uacute;luhu. Ale co moji p\u0159edci? Cht\u011bl bych s nimi z\u016fstat. V&scaron;ichni byli k\u0159es\u0165an&eacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Abraham opustil sv&eacute; rodi\u010de i p\u0159edky, kdy\u017e mu byla zjevena pravda (isl&aacute;m). Ka\u017ed&yacute; je odpov\u011bdn&yacute; s&aacute;m za sebe. Mo\u017en&aacute; se pravda k tv&yacute;m p\u0159edk\u016fm nedostala tak jasn\u011b jako k tob\u011b. Kor&aacute;n \u0159&iacute;k&aacute; v s&uacute;\u0159e 17:15: &bdquo;Kdo po cest\u011b spr&aacute;vn&eacute; se ub&iacute;r&aacute;, s&aacute;m pro sebe tak \u010din&iacute;, v&scaron;ak kdo bloud&iacute;, ten jen proti sob\u011b tak \u010din&iacute;. A \u017e&aacute;dn&aacute; du&scaron;e n&aacute;kladem obt\u011b\u017ekan&aacute; neponese b\u0159&iacute;m\u011b jin&eacute;ho a nepotrestali jsme nikoho d\u0159&iacute;ve, ne\u017e byl n&aacute;mi vysl&aacute;n posel (aby varoval).&ldquo; K tob\u011b se pravda dostala a d&aacute;l je to jen na tob\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Mohu p\u0159ijmout z&aacute;rove\u0148 isl&aacute;m i k\u0159es\u0165anstv&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Nen&iacute; \u017e&aacute;dn&eacute;ho donucov&aacute;n&iacute; v n&aacute;bo\u017eenstv&iacute;. M\u016f\u017ee&scaron; d\u011blat, co chce&scaron;. Ale jestli bude&scaron; spojovat ob\u011b v&iacute;ry, znamen&aacute; to, \u017ee ses neodevzdal All&aacute;hovi. Z\u016fstane&scaron; nev\u011b\u0159&iacute;c&iacute;m, jak All&aacute;h prav&iacute; v s&uacute;\u0159e 4:150-152: &bdquo;Ti, kdo\u017e nev\u011b\u0159&iacute; v Boha a posly Jeho a cht\u011bj&iacute; odd\u011blit Boha od posl\u016f Jeho, \u0159&iacute;kaj&iacute;: &sbquo;V\u011b\u0159&iacute;me v jednu \u010d&aacute;st a v jinou nev\u011b\u0159&iacute;me,&lsquo; a cht\u011bli by se ub&iacute;rat cestou mezi t&iacute;m. A takov&iacute; jsou vpravd\u011b nev\u011b\u0159&iacute;c&iacute;! A pro nev\u011b\u0159&iacute;c&iacute; jsme p\u0159ipravili trest poni\u017euj&iacute;c&iacute;. T\u011bm v&scaron;ak, kdo\u017e v\u011b\u0159&iacute; v Boha a posly Jeho a ned\u011blaj&iacute; mezi nimi rozd&iacute;l \u017e&aacute;dn&yacute;, t\u011bm d&aacute;me odm\u011bny jejich &ndash; a B\u016fh je odpou&scaron;t\u011bj&iacute;c&iacute;, slitovn&yacute;.&ldquo; Mo\u017en&aacute; se mnou bude&scaron; souhlasit, a\u017e si promluv&iacute;me o dal&scaron;&iacute;ch v\u011bcech.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: M\u011bli bychom pron&aacute;&scaron;et vyzn&aacute;n&iacute; v&iacute;ry (&bdquo;&scaron;ah&aacute;du&ldquo;), je&scaron;t\u011b ne\u017e budeme pln\u011b oddan&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jakmile dos&aacute;hne&scaron; dosp\u011blosti a jsi rozumov\u011b zp\u016fsobil&yacute;, jsi oddan&yacute;, a\u0165 pronese&scaron; &bdquo;&scaron;ah&aacute;du&ldquo; nebo ne. All&aacute;h stvo\u0159il tento sv\u011bt za ur\u010dit&yacute;m &uacute;\u010delem. Obda\u0159il t\u011b schopnostmi, abys byl dok&aacute;zal rozli&scaron;it mezi spr&aacute;vn&yacute;m a &scaron;patn&yacute;m. Vyslal mnoho prorok\u016f jako varovatele. Byli jsme stvo\u0159eni, abychom Ho uct&iacute;vali a abychom na tomto sv\u011bt\u011b vz&aacute;jemn\u011b sout\u011b\u017eili v kon&aacute;n&iacute; dobr&yacute;ch skutk\u016f.<br \/>\r\nS&uacute;ra 3:191: &bdquo;&hellip; Pane n&aacute;&scaron;, Tys v\u011bru nestvo\u0159il toto v&scaron;e pro nic za nic &ndash; Sl&aacute;va Tob\u011b!&ldquo;<br \/>\r\nS&uacute;ra 90:8-10: &bdquo;Co\u017e dv\u011b o\u010di jsme mu nedali a jazyk a rty a na dv\u011b stezky [stezka dobra a zla] jsme jej neuvedli?&ldquo;<br \/>\r\nS&uacute;ra 51:56: &bdquo;A d\u017einy a lidi jsem jedin\u011b proto stvo\u0159il, aby Mne uct&iacute;vali.&ldquo;<br \/>\r\nS&uacute;ra 18:7: &bdquo;To, co na zemi jest, u\u010dinili jsme okrasou jej&iacute;, abychom vyzkou&scaron;eli, kdo z nich v kon&aacute;n&iacute; sv&eacute;m je nejlep&scaron;&iacute;.&ldquo;<br \/>\r\nU\u010den&iacute; o bo\u017esk&eacute; podstat\u011b Je\u017e&iacute;&scaron;e Krista<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je Je\u017e&iacute;&scaron; B\u016fh?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano. V evangeliu podle Jana 1:1 se prav&iacute;: &bdquo;Na po\u010d&aacute;tku bylo Slovo, to Slovo bylo u Boha, to Slovo bylo B\u016fh.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Shodli jsme se na tom, \u017ee svat&eacute; p&iacute;smo by nem\u011blo obsahovat protimluvy. M&aacute;me-li dva protikladn&eacute; ver&scaron;e, m\u016f\u017ee b&yacute;t pravdiv&yacute; jen jeden nebo oba nepravdiv&eacute;, proto\u017ee oba spr&aacute;vn&eacute; b&yacute;t nemohou. Podle Jana 1:1 je Je\u017e&iacute;&scaron; B\u016fh. Kolik je tedy potom boh\u016f? Minim&aacute;ln\u011b dva.<br \/>\r\nTo je v rozporu s mnoh&yacute;mi pas&aacute;\u017eemi v Bibli &ndash; Deuteronomium 4:39: &bdquo;... \u017ee Hospodin je B\u016fh naho\u0159e na nebes&iacute;ch i dole na zemi; \u017e&aacute;dn&yacute; jin&yacute; nen&iacute;.&ldquo;; Deuteronomium 6:4: &bdquo;Sly&scaron;, Izraeli, Hospodin je n&aacute;&scaron; B\u016fh, Hospodin jedin&yacute;.&ldquo;; Izaj&aacute;&scaron; 43:10-11: &bdquo;... Tak m\u011b pozn&aacute;te a uv\u011b\u0159&iacute;te mi a pochop&iacute;te, \u017ee to jsem j&aacute;. P\u0159ede mnou nebyl vytvo\u0159en B\u016fh a nebude ani po mn\u011b. J&aacute;, j&aacute; jsem Hospodin, krom\u011b mne \u017e&aacute;dn&yacute; spasitel nen&iacute;.&ldquo;; Izaj&aacute;&scaron; 44:6: &bdquo;Toto prav&iacute; Hospodin&hellip;: &sbquo;J&aacute; jsem prvn&iacute; i posledn&iacute;, krom\u011b mne \u017e&aacute;dn&eacute;ho Boha nen&iacute;.&lsquo;&ldquo;; Izaj&aacute;&scaron; 45:18: &bdquo;Toto prav&iacute; Hospodin, stvo\u0159itel nebe, onen B\u016fh, jen\u017e vytvo\u0159il zemi, jen\u017e ji u\u010dinil, ten, jen\u017e ji upevnil na pil&iacute;\u0159&iacute;ch; nestvo\u0159il ji, aby byla pust&aacute;, vytvo\u0159il ji k ob&yacute;v&aacute;n&iacute;: &sbquo;J&aacute; jsem Hospodin a jin&eacute;ho u\u017e nen&iacute;.&lsquo;&ldquo;<br \/>\r\nZ Izaj&aacute;&scaron;e 45:18 m\u016f\u017eeme u\u010dinit z&aacute;v\u011br, \u017ee jedin\u011b B\u016fh byl Stvo\u0159itelem a \u017ee nikdo jin&yacute;, dokonce ani Je\u017e&iacute;&scaron;, se na stvo\u0159en&iacute; nepod&iacute;lel.<br \/>\r\nM\u011bl by sis tak&eacute; p\u0159e\u010d&iacute;st Deuteronomium 4:35, Exodus 8:10, 2. Samuelovu 7:22, 1. Kr&aacute;lovskou 8:23, 1. Paralipomenon 17:20, \u017dalmy 86:8, 89:6 a 113:5, Oze&aacute;&scaron;e 13:4 a Zacharj&aacute;&scaron;e 14:9.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale to je v&scaron;echno ze Star&eacute;ho z&aacute;kona. Najdou se stejn&aacute; prohl&aacute;&scaron;en&iacute; i v Nov&eacute;m z&aacute;konu?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jist\u011b. P\u0159e\u010dti si Marka 12:29, kde je zaznamen&aacute;no, \u017ee s&aacute;m Je\u017e&iacute;&scaron; \u0159ekl: &bdquo;Je\u017e&iacute;&scaron; odpov\u011bd\u011bl: &sbquo;Prvn&iacute; je toto: &laquo;Sly&scaron;, Izraeli, Hospodin, B\u016fh n&aacute;&scaron;, jest jedin&yacute; p&aacute;n&hellip;&raquo;&lsquo;&ldquo; 1. Korintsk&yacute;m 8:4: &bdquo;&hellip; v&iacute;me, \u017ee modly ani bohov&eacute; tohoto sv\u011bta nic nejsou a \u017ee jest jen jeden B\u016fh.&ldquo;; 1. Timoteovi 2:5: &bdquo;Je toti\u017e jeden B\u016fh a jeden prost\u0159edn&iacute;k mezi Bohem a lidmi, \u010dlov\u011bk Kristus Je\u017e&iacute;&scaron;.&ldquo; V&scaron;imni si v&yacute;razu: &bdquo;\u010dlov\u011bk Kristus Je\u017e&iacute;&scaron;&ldquo;. Te\u010f m\u016f\u017ee&scaron; bu\u010f \u0159&iacute;ct, \u017ee Jan 1:1 je spr&aacute;vn&yacute; a v&scaron;echny tyto ostatn&iacute; ver&scaron;e nespr&aacute;vn&eacute;, anebo obr&aacute;cen\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jak m\u016f\u017ee n\u011bkdo n\u011bco takov&eacute;ho rozhodnout?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Poj\u010fme se na to pod&iacute;vat z kor&aacute;nsk&eacute;ho hlediska, kter&eacute; odpov&iacute;d&aacute; tomu, co s&aacute;m Je\u017e&iacute;&scaron; \u0159&iacute;kal v Bibli. Je\u017e&iacute;&scaron; je v Kor&aacute;nu n\u011bkolikr&aacute;t ozna\u010den za &bdquo;Slovo All&aacute;hovo&ldquo;. V s&uacute;\u0159e 3:39: &bdquo;A zavolali na n\u011bj [Zacharj&aacute;&scaron;e] and\u011bl&eacute;, zat&iacute;mco st&aacute;l a modlil se ve svatyni: &sbquo;B\u016fh ti oznamuje zv\u011bst radostnou o narozen&iacute; Jana [K\u0159titele], jen\u017e potvrd&iacute; pravdivost slova Bo\u017e&iacute;ho [&sbquo;Budi\u017e!&lsquo; a on byl, tj. Je\u017e&iacute;&scaron;, syn Mariin] a bude p&aacute;nem, bude zdr\u017eenliv&yacute;, bude prorokem a jedn&iacute;m z bez&uacute;honn&yacute;ch.&lsquo;&ldquo;<br \/>\r\nV s&uacute;\u0159e 3:45: &bdquo;A hle, pravili and\u011bl&eacute;: &sbquo;Marie, B\u016fh ti oznamuje zv\u011bst radostnou o Slovu [&sbquo;Budi\u017e!&lsquo; a on byl, tj. Je\u017e&iacute;&scaron;, syn Mariin], je\u017e od N\u011bho p\u0159ich&aacute;z&iacute;, jeho\u017e jm&eacute;no je Mesi&aacute;&scaron;, Je\u017e&iacute;&scaron; syn Mariin, a bude blahoslaven&yacute; na tomto i onom sv\u011bt\u011b a t&eacute;\u017e jedn&iacute;m z t\u011bch, kdo\u017e k Bohu budou p\u0159ibl&iacute;\u017eeni.&lsquo;&ldquo;<br \/>\r\nV obou ver&scaron;&iacute;ch je Je\u017e&iacute;&scaron; naz&yacute;v&aacute;n &bdquo;Slovem All&aacute;hov&yacute;m&ldquo;, co\u017e znamen&aacute; p\u0159&iacute;kazem od All&aacute;ha [&sbquo;Budi\u017e!&lsquo; a on byl, tj. Je\u017e&iacute;&scaron;, syn Mariin] v souladu s 1. Korintsk&yacute;m 3:23: &bdquo;Vy v&scaron;ak jste Kristovi a Kristus je Bo\u017e&iacute;.&ldquo; V Janovi 1:1 by m\u011blo b&yacute;t naps&aacute;no: &bdquo;&hellip; a to Slovo bylo Bo\u017e&iacute;&ldquo;. Chyby se mohl dopustit autor Janova evangelia, &uacute;mysln\u011b \u010di nikoli.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Pro\u010d je Je\u017e&iacute;&scaron; naz&yacute;v&aacute;n &bdquo;Slovem Bo\u017e&iacute;m&ldquo; v obou knih&aacute;ch?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Stvo\u0159en&iacute; Je\u017e&iacute;&scaron;e v Mariin\u011b l\u016fn\u011b bylo bez spermatu, proto\u017ee to byl v&yacute;sledek All&aacute;hova rozkazu: &bdquo;Stani\u017e se!&ldquo;, jak je uvedeno v s&uacute;\u0159e 3:47: &bdquo;Pravila [Marie]: &sbquo;Pane m\u016fj, jak bych mohla m&iacute;t syna, kdy\u017e se mne smrteln&iacute;k \u017e&aacute;dn&yacute; dosud nedotkl?&lsquo; Pravil: &sbquo;Takto B\u016fh tvo\u0159&iacute; to, co chce; kdy\u017e o v\u011bci n\u011bjak&eacute; rozhodne, \u0159ekne toliko &laquo;Stani\u017e se!&raquo; a stane se.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Je\u017e&iacute;&scaron; je B\u016fh, proto\u017ee je napln\u011bn Duchem svat&yacute;m.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ale jsou dal&scaron;&iacute; lid&eacute;, kte\u0159&iacute; byli napln\u011bni Duchem svat&yacute;m? Maj&iacute; tak&eacute; bo\u017eskou podstatu? Pod&iacute;vej se na Skutky apo&scaron;tol\u016f 11:24: &bdquo;Byl to mu\u017e dobr&yacute; [Barnab&aacute;&scaron;], pln&yacute; Ducha svat&eacute;ho a v&iacute;ry; a tak bylo mnoho lid&iacute; p\u0159ivedeno k P&aacute;nu.&ldquo;; a na Skutky apo&scaron;tol\u016f 5:32: &bdquo;My jsme sv\u011bdkov&eacute; toho v&scaron;eho a s n&aacute;mi Duch svat&yacute;, kter&eacute;ho B\u016fh dal t\u011bm, kdo ho poslouchaj&iacute;.&ldquo; M\u011bl by sis tak&eacute; p\u0159e\u010d&iacute;st Skutky apo&scaron;tol\u016f 6:5, 2. list Petr\u016fv 1:21, 2. Timoteovi 1:14, 1. Korintsk&yacute;m 2:16 a Luk&aacute;&scaron;e 1:41.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; byl napln\u011bn Duchem svat&yacute;m ji\u017e v mat\u010din\u011b l\u016fn\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ale tot&eacute;\u017e plat&iacute; pro Jana K\u0159titele, nebo\u0165 v Luk&aacute;&scaron;ovi 1:13-15 \u010dteme: &bdquo;And\u011bl mu \u0159ekl: &sbquo;Neboj se, Zachari&aacute;&scaron;i, nebo\u0165 tv&aacute; prosba byla vysly&scaron;ena; tv&aacute; man\u017eelka Al\u017eb\u011bta ti porod&iacute; syna a d&aacute;&scaron; mu jm&eacute;no Jan&hellip; Bude velik&yacute; p\u0159ed P&aacute;nem, v&iacute;no a opojn&yacute; n&aacute;poj nebude p&iacute;t, u\u017e od mate\u0159sk&eacute;ho kl&iacute;na bude napln\u011bn Duchem svat&yacute;m.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; konal z&aacute;zraky. Nakrmil p\u011bt tis&iacute;c lid&iacute; jenom p\u011bti bochn&iacute;ky chleba a dv\u011bma rybami.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tot&eacute;\u017e vykonal El&iacute;&scaron;a i Eli&aacute;&scaron;. El&iacute;&scaron;a nakrmil sto lid&iacute; dvaceti bochn&iacute;ky je\u010dn&eacute;ho chleba a n\u011bkolika kuku\u0159i\u010dn&yacute;mi klasy. Ve 2. Kr&aacute;lovsk&eacute; 4:44 je k tomu tato zm&iacute;nka: &bdquo;P\u0159edlo\u017eil jim to a oni jedli a je&scaron;t\u011b z\u016fstalo podle Hospodinova slova.&ldquo; El&iacute;&scaron;a zp\u016fsobil rozmno\u017een&iacute; oleje pro jednu vdovu a \u0159ekl j&iacute; (2. Kr&aacute;lovsk&aacute; 4:7): &bdquo;Jdi prodat olej a vyrovnej sv\u016fj dluh. Potom bude&scaron; se sv&yacute;mi syny \u017e&iacute;t z toho, co zbude.&ldquo; Tak&eacute; se pod&iacute;vej na 1. Kr&aacute;lovskou 17:16: &bdquo;Mouka ve d\u017eb&aacute;nu neub&yacute;vala a olej v l&aacute;hvi nedoch&aacute;zel podle slova Hospodinova, kter&eacute; ohl&aacute;sil skrze Elij&aacute;&scaron;e.&ldquo; Tak&eacute; v 1. Kr&aacute;lovsk&eacute; 17:6: &bdquo;A havrani mu [Elij&aacute;&scaron;ovi] p\u0159in&aacute;&scaron;eli chl&eacute;b i maso r&aacute;no a chl&eacute;b i maso ve\u010der a z potoka pil.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; um\u011bl l&eacute;\u010dit malomocenstv&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: To um\u011bl i El&iacute;&scaron;a, kter&yacute; \u0159ekl malomocn&eacute;mu Naam&aacute;novi, aby se omyl v \u0159ece Jord&aacute;nu, jak se o tom vypr&aacute;v&iacute; ve 2. Kr&aacute;lovsk&eacute; 5:14: &bdquo;On [Naam&aacute;n] tedy sestoupil a pono\u0159il se sedmkr&aacute;t do Jord&aacute;nu podle slova mu\u017ee Bo\u017e&iacute;ho [El&iacute;&scaron;y]. A jeho t\u011blo bylo op\u011bt jako t\u011blo mal&eacute;ho chlapce. Byl \u010dist.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; vyl&eacute;\u010dil slep&eacute;ho a vr&aacute;til mu zrak.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: To um\u011bl i El&iacute;&scaron;a &ndash; 2. Kr&aacute;lovsk&aacute; 6:17: &bdquo;Potom se El&iacute;&scaron;a modlil: &sbquo;Hospodine, otev\u0159i mu pros&iacute;m o\u010di, aby vid\u011bl!&lsquo; Tu Hospodin otev\u0159el ml&aacute;denci o\u010di a on uvid\u011bl&hellip;&ldquo;, 2. Kr&aacute;lovsk&aacute; 6:20: &bdquo;Sotva vstoupili do Sama\u0159&iacute;, El&iacute;&scaron;a \u0159ekl: &sbquo;Hospodine, otev\u0159i jim o\u010di, a\u0165 vid&iacute;.&lsquo; Hospodin jim otev\u0159el o\u010di a spat\u0159ili, \u017ee jsou uprost\u0159ed Sama\u0159&iacute;.&ldquo; O El&iacute;&scaron;ovi se tak&eacute; vypr&aacute;v&iacute;, \u017ee slepotu p\u0159ivodil (2. Kr&aacute;lovsk&aacute; 6:18): &bdquo;Kdy\u017e se k n\u011bmu Aramejci za\u010dali stahovat, modlil se El&iacute;&scaron;a k Hospodinu: &sbquo;Ra\u0148 tento pron&aacute;rod zaslepenost&iacute;!&lsquo; I ranil je zaslepenost&iacute; podle El&iacute;&scaron;ova slova.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Je\u017e&iacute;&scaron; um\u011bl o\u017eivit mrtv&eacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Srovnej to s Elij&aacute;&scaron;em (1. Kr&aacute;lovsk&aacute; 17:22): &bdquo;Hospodin Elij&aacute;&scaron;\u016fv hlas vysly&scaron;el, do d&iacute;t\u011bte se navr&aacute;til \u017eivot a o\u017eilo.&ldquo; Takov&yacute; z&aacute;zrak byl tak&eacute; p\u0159ipisov&aacute;n El&iacute;&scaron;ovi (2. Kr&aacute;lovsk&aacute; 4:34): &bdquo;Pak se zdvihl [El&iacute;&scaron;a], polo\u017eil se na d&iacute;t\u011b, vlo\u017eil sv&aacute; &uacute;sta na jeho &uacute;sta, sv&eacute; o\u010di na jeho o\u010di a sv&eacute; dlan\u011b na jeho dlan\u011b; byl nad n&iacute;m sklon\u011bn, dokud se t\u011blo d&iacute;t\u011bte nezah\u0159&aacute;lo.&ldquo; Dokonce i dotek El&iacute;&scaron;ov&yacute;ch kost&iacute; (jak tvrd&iacute; Bible) dok&aacute;zal o\u017eivit mrtv&eacute;ho (2. Kr&aacute;lovsk&aacute; 13:21): &bdquo;Kdy\u017e Izraelci poh\u0159b&iacute;vali jednoho mu\u017ee, spat\u0159ili takovou hordu. I hodili toho mu\u017ee do hrobu El&iacute;&scaron;ova. Jakmile mu\u017e p\u0159i&scaron;el do styku s El&iacute;&scaron;ov&yacute;mi kostmi, o\u017eil a postavil se na nohy.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; chodil po vod\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Moj\u017e&iacute;&scaron; vzt&aacute;hl sv&eacute; pa\u017ee nad mo\u0159e (Exodus 14:22): &bdquo;Izraelci &scaron;li prost\u0159edkem mo\u0159e po suchu. Vody jim byly hradbou zprava i zleva.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; um\u011bl vyhnat \u010f&aacute;bly.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: S&aacute;m Je\u017e&iacute;&scaron; p\u0159ipustil, \u017ee to dok&aacute;\u017e&iacute; i jin&iacute; lid&eacute; (Matou&scaron; 12:27 a Luk&aacute;&scaron; 11:19): &bdquo;Jestli\u017ee j&aacute; vyh&aacute;n&iacute;m d&eacute;mony ve jm&eacute;nu Belzebula, ve jm&eacute;nu koho je vyh&aacute;n\u011bj&iacute; va&scaron;i \u017e&aacute;ci? Proto oni budou va&scaron;imi soudci.&ldquo; Tak&eacute; u\u010dedn&iacute;ci um\u011bli vyh&aacute;n\u011bt \u010f&aacute;bly, jak pravil Je\u017e&iacute;&scaron; podle Matou&scaron;e 7:22: &bdquo;Mnoz&iacute; mi \u0159eknou v onen den: &sbquo;Pane, Pane, co\u017e jsme ve tv&eacute;m jm&eacute;nu neprorokovali a ve tv&eacute;m jm&eacute;nu nevym&iacute;tali zl&eacute; duchy a ve tv&eacute;m jm&eacute;nu neu\u010dinili mnoho mocn&yacute;ch \u010din\u016f?&lsquo;&ldquo;<br \/>\r\nDokonce i fale&scaron;n&iacute; proroci mohou d\u011blat z&aacute;zraky, jak to p\u0159edpov\u011bd\u011bl s&aacute;m Je\u017e&iacute;&scaron; (Matou&scaron; 24:24): &bdquo;Nebo\u0165 vyvstanou l\u017eimesi&aacute;&scaron;ov&eacute; a l\u017eiproroci a budou p\u0159edv&aacute;d\u011bt velik&aacute; znamen&iacute; a z&aacute;zraky, \u017ee by svedli i vyvolen&eacute;, kdyby to bylo mo\u017en&eacute;.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Eli&aacute;&scaron; a El&iacute;&scaron;a konali z&aacute;zraky t&iacute;m, \u017ee se modlili k Hospodinovi.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je\u017e&iacute;&scaron; tak&eacute; konal z&aacute;zraky z milosti Bo\u017e&iacute;, jak s&aacute;m \u0159ekl podle Jana 5:30: &bdquo;S&aacute;m od sebe nemohu d\u011blat nic...&ldquo; a Luk&aacute;&scaron;e 11:20: &bdquo;Jestli\u017ee v&scaron;ak vyh&aacute;n&iacute;m d&eacute;mony prstem Bo\u017e&iacute;m, pak u\u017e v&aacute;s zastihlo Bo\u017e&iacute; kr&aacute;lovstv&iacute;.&ldquo;<br \/>\r\nV&scaron;echny z&aacute;zraky konan&eacute; Je\u017e&iacute;&scaron;em konali i d\u0159&iacute;v\u011bj&scaron;&iacute; proroci, u\u010dedn&iacute;ci a dokonce i nev\u011b\u0159&iacute;c&iacute;. Na druh&eacute; stran\u011b Je\u017e&iacute;&scaron; nemohl vykonat \u017e&aacute;dn&yacute; velk&yacute; \u010din, pokud tam byla nev&iacute;ra (Marek 6:5-6): &bdquo;A nemohl tam u\u010dinit \u017e&aacute;dn&yacute; mocn&yacute; \u010din, jen na n\u011bkolik m&aacute;lo nemocn&yacute;ch vlo\u017eil ruce a uzdravil je. A podivil se jejich nev\u011b\u0159e. Obch&aacute;zel pak okoln&iacute; vesnice a u\u010dil.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; vstal z mrtv&yacute;ch t\u0159i dny po sv&eacute; smrti.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: O jeho uk\u0159i\u017eov&aacute;n&iacute; budeme mluvit pozd\u011bji, proto\u017ee kolem n\u011bj jsou mnoh&eacute; nesrovnalosti. Prozat&iacute;m \u0159eknu jen to, \u017ee tohle poch&aacute;z&iacute; od Pavla, kter&yacute; nikdy \u017eiv&eacute;ho Je\u017e&iacute;&scaron;e nevid\u011bl (2. Timoteovi 2:8): &bdquo;Pamatuj na Je\u017e&iacute;&scaron;e Krista vzk\u0159&iacute;&scaron;en&eacute;ho z mrtv&yacute;ch, p\u016fvodem z rodu Davidova; to je moje evangelium.&ldquo;<br \/>\r\nVer&scaron;e o vzk\u0159&iacute;&scaron;en&iacute; v Markovi 16:9-20 byly z mnoh&yacute;ch Bibl&iacute; odstran\u011bny. Pokud nebyly odstran\u011bny, jsou ps&aacute;ny mal&yacute;m p&iacute;smem nebo v z&aacute;vork&aacute;ch a s vysv\u011btlen&iacute;m. Pod&iacute;vej se nap\u0159&iacute;klad na Revidovan&yacute; standardn&iacute; p\u0159eklad, Novou americkou standardn&iacute; Bibli a Nov&yacute; sv\u011btov&yacute; p\u0159eklad p&iacute;sem svat&yacute;ch sv\u011bdk\u016f Jehovov&yacute;ch. Polo\u017e&iacute;m ti te\u010f jednu ot&aacute;zku: Tvrdil n\u011bkdy Je\u017e&iacute;&scaron;, \u017ee je B\u016fh, nebo \u0159&iacute;kal: &bdquo;Tady jsem j&aacute;, v&aacute;&scaron; B\u016fh, uct&iacute;vejte m\u011b&ldquo;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ne, ale je B\u016fh i \u010dlov\u011bk.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ale tvrdil to o sob\u011b n\u011bkdy?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ne.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ano, \u0159ekl, co prorokoval Izaj&aacute;&scaron;, \u017ee lid&eacute; budou marn\u011b uct&iacute;vat Boha a budou v\u011b\u0159it u\u010den&iacute;m, kter&aacute; nepoch&aacute;zej&iacute; od Boha, ale od lid&iacute; (Matou&scaron; 15:9): &bdquo;Marn\u011b m\u011b uct&iacute;vaj&iacute;, nebo\u0165 u\u010d&iacute; nauk&aacute;m, je\u017e jsou jen p\u0159&iacute;kazy lidsk&yacute;mi.&ldquo;<br \/>\r\nV&scaron;echna u\u010den&iacute; modern&iacute;ho k\u0159es\u0165anstv&iacute; jsou vytvo\u0159ena lidmi: Trojice, bo\u017esk&yacute; p\u016fvod Je\u017e&iacute;&scaron;e, bo\u017estv&iacute; Je\u017e&iacute;&scaron;e Krista a u\u010den&iacute; o prvotn&iacute;m h\u0159&iacute;chu a vykoupen&iacute;. Z Je\u017e&iacute;&scaron;ov&yacute;ch vlastn&iacute;ch v&yacute;rok\u016f zaznamenan&yacute;ch v Nov&eacute;m z&aacute;konu je z\u0159ejm&eacute;, \u017ee nikdy netvrdil, \u017ee by m\u011bl bo\u017eskou podstatu nebo \u017ee by byl toto\u017en&yacute; s Bohem: &bdquo;s&aacute;m od sebe ne\u010din&iacute;m nic&ldquo; (Jan 8:28); &bdquo;Otec je v\u011bt&scaron;&iacute; ne\u017e j&aacute;&ldquo; (Jan 14:28); &bdquo;Hospodin, B\u016fh n&aacute;&scaron;, jest jedin&yacute; p&aacute;n&ldquo; (Marek 12:29); &bdquo;Bo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?&ldquo; (Marek 15:34); &bdquo;Ot\u010de, do tv&yacute;ch rukou odevzd&aacute;v&aacute;m sv&eacute;ho ducha.&ldquo; (Luk&aacute;&scaron; 23:46) a &bdquo;O onom dni \u010di hodin\u011b nev&iacute; nikdo, ani and\u011bl&eacute; v nebi, ani Syn, jenom Otec.&ldquo; (Marek 13:32). Je\u017e&iacute;&scaron; byl naz&yacute;v&aacute;n prorokem, u\u010ditelem od Boha, Jeho slu\u017eebn&iacute;kem, Mesi&aacute;&scaron;em a pozd\u011bji se to vystup\u0148ovalo na Bo\u017e&iacute;ho syna a pak a\u017e na samotn&eacute;ho Boha.<br \/>\r\nPou\u017eijme te\u010f rozum: jak by mohla smrtelnice porodit Boha? Je\u017e&iacute;&scaron; spal, av&scaron;ak B\u016fh nikdy nesp&iacute; (\u017dalmy 121:4): &bdquo;Ano, ned\u0159&iacute;me a nesp&iacute; ten, jen\u017e chr&aacute;n&iacute; Izraele.&ldquo; B\u016fh by m\u011bl b&yacute;t mocn&yacute;. Ale jak na n\u011bho mohli lid&eacute; plivat a uk\u0159i\u017eovat ho, jak tvrd&iacute; Bible? Jak by mohl b&yacute;t Je\u017e&iacute;&scaron; B\u016fh, kdy\u017e uct&iacute;val Boha jako kter&yacute;koli jin&yacute; smrteln&iacute;k? Luk&aacute;&scaron; 5:16: &bdquo;On v&scaron;ak odch&aacute;z&iacute;val na pust&aacute; m&iacute;sta a tam se modlil.&ldquo;<br \/>\r\nJe\u017e&iacute;&scaron;e po \u010dty\u0159icet dn&iacute; pokou&scaron;el Satan (Luk&aacute;&scaron; 4:1-13), ale v Listu Jakubov\u011b 1:13 se prav&iacute;: &bdquo;&hellip; B\u016fh nem\u016f\u017ee b&yacute;t pokou&scaron;en ke zl&eacute;mu&hellip;&ldquo; Jak by tedy mohl b&yacute;t Je\u017e&iacute;&scaron; Bohem? M\u016f\u017eeme uv&aacute;d\u011bt dal&scaron;&iacute; a dal&scaron;&iacute; logick&aacute; vysv\u011btlen&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano, j&aacute; s&aacute;m tomu nerozum&iacute;m, ale mus&iacute;me to tak p\u0159ij&iacute;mat.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Neodporuje tento p\u0159&iacute;stup samotn&eacute; Bibli, ve kter&eacute; se uv&aacute;d&iacute;, \u017ee je t\u0159eba v&scaron;e zkoumat? 1. Tesalonick&yacute;m 5:21: &bdquo;V&scaron;ecko zkoumejte, dobr&eacute;ho se dr\u017ete.&ldquo;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Je to opravdu matouc&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ale v 1. Korintsk&yacute;m 14:33 se \u0159&iacute;k&aacute;: &bdquo;B\u016fh nen&iacute; Bohem zmatku, n&yacute;br\u017e Bohem pokoje.&ldquo; Zmatek p\u016fsob&iacute; u\u010den&iacute; vytvo\u0159en&aacute; lidmi.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">U\u010den&iacute; o bo\u017esk&eacute;m p\u016fvodu Je\u017e&iacute;&scaron;e<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je Je\u017e&iacute;&scaron; Syn Bo\u017e&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano. P\u0159e\u010dti si Matou&scaron;e 3:17, kdy\u017e Jan pok\u0159til Je\u017e&iacute;&scaron;e: &bdquo;A z nebe promluvil hlas: &sbquo;Toto je m\u016fj milovan&yacute; Syn, jeho\u017e jsem si vyvolil.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Nem\u011bl bys slovo &bdquo;syn&ldquo; br&aacute;t doslovn\u011b, proto\u017ee Bible ozna\u010duje za syny a d\u011bti Bo\u017e&iacute; tak&eacute; mnoh&eacute; proroky a dal&scaron;&iacute; lidi. P\u0159e\u010dti si Exodus 4:22.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Potom fara&oacute;novi \u0159ekne&scaron; [Moj\u017e&iacute;&scaron;i]: Toto prav&iacute; Hospodin: &sbquo;Izrael je m\u016fj prvorozen&yacute; syn.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Zde je J&aacute;kob (Izrael) Jeho prvorozen&yacute;m synem. P\u0159e\u010dti si 2. Samuelovu 7:13-14 nebo 1. Paralipomenon 22:10.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Ten [&Scaron;alomoun] vybuduje d\u016fm pro m&eacute; jm&eacute;no a j&aacute; upevn&iacute;m jeho kr&aacute;lovsk&yacute; tr\u016fn nav\u011bky. J&aacute; mu budu Otcem a on mi bude synem&hellip;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Bude to matouc&iacute;, a\u017e si p\u0159e\u010dte&scaron; Jeremj&aacute;&scaron;e 31:9: &bdquo;Budu Izraeli otcem, Efrajim bude m\u016fj prvorozen&yacute;.&ldquo; V Exodu 4:22 byl p\u0159itom prvorozen&yacute;m nazv&aacute;n Izrael. Kdo je tedy t&iacute;m prav&yacute;m prvorozen&yacute;m: Izrael, nebo Efrajim? Dokonce i oby\u010dejn&iacute; lid&eacute; mohou b&yacute;t Bo\u017e&iacute;mi d\u011btmi. P\u0159e\u010dti si Deuteronomium 14:1.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Jste synov&eacute; Hospodina, sv&eacute;ho Boha.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Oby\u010dejn&iacute; lid&eacute; mohou b&yacute;t tak&eacute; nazv&aacute;ni prvorozen&yacute;mi. P\u0159e\u010dti si \u0158&iacute;man\u016fm 8:29.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Kter&eacute; p\u0159edem vyhl&eacute;dl, ty tak&eacute; p\u0159edem ur\u010dil, aby p\u0159ijali podobu jeho Syna, tak aby byl prvorozen&yacute; mezi mnoha brat\u0159&iacute;mi.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jestli\u017ee v&scaron;ichni jsou prvorozen&iacute;, tak co je potom Je\u017e&iacute;&scaron;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Je to jedin&yacute; zplozen&yacute; syn Bo\u017e&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Dlouho p\u0159ed Je\u017e&iacute;&scaron;ov&yacute;m narozen&iacute;m \u0159ekl B\u016fh Davidovi (\u017dalmy 2:7): &bdquo;P\u0159ednesu Hospodinovo rozhodnut&iacute;. On mi [Davidovi] \u0159ekl: &sbquo;Ty jsi m\u016fj syn, j&aacute; jsem t\u011b dnes zplodil.&lsquo;&ldquo; Tak\u017ee David je tak&eacute; zplozen&yacute; syn Bo\u017e&iacute;. V&yacute;znam v&yacute;razu &bdquo;syn Bo\u017e&iacute;&ldquo; nen&iacute; doslovn&yacute;, ale metaforick&yacute;. M\u016f\u017ee to b&yacute;t kdokoli, kdo je drah&yacute; Bohu. Je\u017e&iacute;&scaron; tak&eacute; \u0159ekl, \u017ee B\u016fh nen&iacute; jen jeho Otcem, ale tak&eacute; va&scaron;&iacute;m Otcem (Matou&scaron; 5:45, 48).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Abyste byli syny nebesk&eacute;ho Otce&ldquo; a &bdquo;Bu\u010fte tedy dokonal&iacute;, jako je dokonal&yacute; v&aacute;&scaron; nebesk&yacute; Otec.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V mnoha biblick&yacute;ch pas&aacute;\u017e&iacute;ch uvid&iacute;&scaron;, \u017ee v&yacute;raz &bdquo;syn Bo\u017e&iacute;&ldquo; znamen&aacute; n&aacute;klonnost a p\u0159ibl&iacute;\u017een&iacute; se k Bohu, a nevztahuje se v&yacute;hradn\u011b na Je\u017e&iacute;&scaron;e. Najde&scaron; syny i dcery Bo\u017e&iacute; (2. Korintsk&yacute;m 6:18): &bdquo;A &sbquo;budu v&aacute;m Otcem a vy budete m&yacute;mi syny a dcerami, prav&iacute; Hospodin z&aacute;stup\u016f.&lsquo;&ldquo; Vzhledem k t\u011bmto i dal&scaron;&iacute;m pas&aacute;\u017e&iacute;m v Bibli nen&iacute; d\u016fvod, pro\u010d by m\u011bl b&yacute;t Je\u017e&iacute;&scaron; pova\u017eov&aacute;n za syna Bo\u017e&iacute;ho v doslovn&eacute;m \u010di v&yacute;lu\u010dn&eacute;m v&yacute;znamu.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale nem&aacute; \u017e&aacute;dn&eacute;ho otce. Proto je syn Bo\u017e&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pak mus&iacute;&scaron; pova\u017eovat za syna Bo\u017e&iacute;ho tak&eacute; Adama, proto\u017ee nem\u011bl \u017e&aacute;dn&eacute;ho otce ani matku. V Luk&aacute;&scaron;ovi 3:38 se prav&iacute;: &bdquo;En&oacute;&scaron;, &Scaron;&eacute;t a Adam, kter&yacute; byl od Boha.&ldquo;&nbsp; P\u0159e\u010dti si \u017did\u016fm 7:3.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Je bez otce, bez matky, bez p\u0159edk\u016f, jeho dny nemaj&iacute; po\u010d&aacute;tek a jeho \u017eivot je bez konce. A tak podoben Synu Bo\u017e&iacute;mu z\u016fst&aacute;v&aacute; kn\u011bzem nav\u017edy.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Kdo je to? Odpov\u011b\u010f je v \u017did\u016fm 7:1: &bdquo;Tento Melchisedech, kr&aacute;l S&aacute;lemu a kn\u011bz nejvy&scaron;&scaron;&iacute;ho Boha, vy&scaron;el vst\u0159&iacute;c Abrahamovi&hellip;&ldquo; Je mnohem jedine\u010dn\u011bj&scaron;&iacute; ne\u017e Je\u017e&iacute;&scaron; nebo Adam. Pro\u010d nen&iacute; pova\u017eov&aacute;n za syna Bo\u017e&iacute;ho nebo za samotn&eacute;ho Boha?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Jak tedy \u0159&iacute;k&aacute;&scaron; Je\u017e&iacute;&scaron;ovi?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Muslimov&eacute; ho naz&yacute;vaj&iacute; Je\u017e&iacute;&scaron;em, synem Mariin&yacute;m.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: To nebude nikdo pop&iacute;rat.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ano, je to prost&eacute; a nikdo to nem\u016f\u017ee pop\u0159&iacute;t. Je\u017e&iacute;&scaron; s&aacute;m sebe naz&yacute;val &bdquo;synem \u010dlov\u011bka&ldquo; a odm&iacute;tal b&yacute;t naz&yacute;v&aacute;n synem Bo\u017e&iacute;m. P\u0159e\u010dti si Luk&aacute;&scaron;e 4:41.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Z mnoh&yacute;ch vych&aacute;zeli i d&eacute;moni a k\u0159i\u010deli: &sbquo;Ty jsi Bo\u017e&iacute; Syn!&lsquo; Hrozil jim a nedovoloval jim mluvit, proto\u017ee v\u011bd\u011bli, \u017ee je Mesi&aacute;&scaron;.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Z toho je jasn&eacute;, \u017ee odm&iacute;tal b&yacute;t naz&yacute;v&aacute;n synem Bo\u017e&iacute;m. Toto ozna\u010den&iacute; odm&iacute;tl tak&eacute; v Luk&aacute;&scaron;ovi 9:20-21 a \u0159ekl sv&yacute;m u\u010dedn&iacute;k\u016fm, aby ho tak nenaz&yacute;vali.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;\u0158ekl [Je\u017e&iacute;&scaron;] jim: &sbquo;A za koho mne pokl&aacute;d&aacute;te vy?&lsquo; Petr mu odpov\u011bd\u011bl: &sbquo;Za Bo\u017e&iacute;ho Mesi&aacute;&scaron;e.&lsquo; On jim v&scaron;ak d\u016frazn\u011b p\u0159ik&aacute;zal, aby to nikomu ne\u0159&iacute;kali.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je\u017e&iacute;&scaron;e, kter&yacute; byl o\u010dek&aacute;van&yacute; Mesi&aacute;&scaron; a prorok, lid&eacute; postupn\u011b z u\u010ditele posunuli do postaven&iacute; syna Bo\u017e&iacute;ho a nakonec samotn&eacute;ho Boha. P\u0159e\u010dti si Jana 3:2: &bdquo;Ten p\u0159i&scaron;el k Je\u017e&iacute;&scaron;ovi v noci a \u0159ekl mu: &sbquo;Mist\u0159e, v&iacute;me, \u017ee jsi u\u010ditel, kter&yacute; p\u0159i&scaron;el od Boha... &lsquo;&ldquo;; Jan 6:14: &bdquo;Kdy\u017e lid&eacute; vid\u011bli znamen&iacute;, kter&eacute; Je\u017e&iacute;&scaron; u\u010dinil, \u0159&iacute;kali: &sbquo;Opravdu je to ten Prorok, kter&yacute; m&aacute; p\u0159ij&iacute;t na sv\u011bt!&lsquo;&ldquo; Je\u017e&iacute;&scaron; je naz&yacute;v&aacute;n prorokem tak&eacute; v Janovi 7:40, Matou&scaron;ovi 21:11 a Luk&aacute;&scaron;ovi 7:16 a 24:19. Ve Skutc&iacute;ch apo&scaron;tol\u016f 9:20 \u010dteme: &bdquo;A hned za\u010dal [Pavel] v synag&oacute;g&aacute;ch k&aacute;zat, \u017ee Je\u017e&iacute;&scaron; je Syn Bo\u017e&iacute;.&ldquo; (Mimo jin&eacute; z toho m\u016f\u017eeme odvodit, \u017ee prvn&iacute; k\u0159es\u0165an&eacute; je&scaron;t\u011b pou\u017e&iacute;vali synagogy, ale pozd\u011bji, kdy\u017e se k\u0159es\u0165anstv&iacute; odklonilo od p\u016fvodn&iacute;ho Je\u017e&iacute;&scaron;ova u\u010den&iacute;, byly zakl&aacute;d&aacute;ny kostely. Pavel, Barnab&aacute;&scaron; a pohan&eacute; byli ze synagog vyk&aacute;z&aacute;ni, proto\u017ee byli obvin\u011bni z rouh&aacute;n&iacute; a znesv\u011bcov&aacute;n&iacute;, viz Skutky apo&scaron;tol\u016f 13:50, 17:18 a 21:28.). V Luk&aacute;&scaron;ovi 2:11 se \u0159&iacute;k&aacute;: &bdquo;Dnes se v&aacute;m narodil Spasitel, Kristus P&aacute;n, v m\u011bst\u011b Davidov\u011b.&ldquo;; a v Janovi 1:1: &bdquo;Na po\u010d&aacute;tku bylo Slovo, to Slovo bylo u Boha, to Slovo bylo B\u016fh.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Byl Je\u017e&iacute;&scaron; uk\u0159i\u017eov&aacute;n?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Kor&aacute;n v s&uacute;\u0159e 4:157 \u0159&iacute;k&aacute;, \u017ee Je\u017e&iacute;&scaron; nebyl uk\u0159i\u017eov&aacute;n: &bdquo;A za slova jejich [\u017eid\u016f]: &sbquo;V\u011bru jsme zabili Mesi&aacute;&scaron;e Je\u017e&iacute;&scaron;e, syna Mariina, posla Bo\u017e&iacute;ho!&lsquo; V&scaron;ak nikoliv, oni [\u017eid&eacute;] jej nezabili ani neuk\u0159i\u017eovali&hellip;&ldquo; Je&scaron;t\u011b v\u011b\u0159&iacute;&scaron;, \u017ee zem\u0159el na k\u0159&iacute;\u017ei?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano, zem\u0159el a pak byl vzk\u0159&iacute;&scaron;en.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V&scaron;ichni se shodneme, \u017ee nikdo nebyl o\u010dit&yacute;m sv\u011bdkem vzk\u0159&iacute;&scaron;en&iacute;. Zjistili, \u017ee hrobka, ve kter&eacute; se domn&iacute;vali, \u017ee Je\u017e&iacute;&scaron; le\u017e&iacute;, je pr&aacute;zdn&aacute; a usoudili, \u017ee byl vzk\u0159&iacute;&scaron;en, proto\u017ee u\u010dedn&iacute;ci a dal&scaron;&iacute; sv\u011bdci ho vid\u011bli \u017eiv&eacute;ho po &uacute;dajn&eacute;m uk\u0159i\u017eov&aacute;n&iacute;. Nemohlo by tedy b&yacute;t mo\u017en&eacute;, jak tvrd&iacute; Kor&aacute;n, \u017ee nezem\u0159el na k\u0159&iacute;\u017ei?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Kde je d\u016fkaz?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pod&iacute;vejme se na biblick&eacute; pas&aacute;\u017ee, kter&eacute; podporuj&iacute; tento z&aacute;v\u011br. D&aacute;v&aacute;&scaron; v\u011bt&scaron;&iacute; v&aacute;hu tomu, co \u0159ekl Je\u017e&iacute;&scaron;, nebo tomu, co si pov&iacute;dali u\u010dedn&iacute;ci, apo&scaron;tolov&eacute; a dal&scaron;&iacute; sv\u011bdci?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Samoz\u0159ejm\u011b tomu, co \u0159ekl s&aacute;m Je\u017e&iacute;&scaron;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Je to tak tak&eacute; v souladu s t&iacute;m, co \u0159ekl Je\u017e&iacute;&scaron; (Matou&scaron; 10:24): &bdquo;\u017d&aacute;k nen&iacute; nad u\u010ditele ani sluha nad sv&eacute;ho p&aacute;na.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Je\u017e&iacute;&scaron; s&aacute;m \u0159ekl, \u017ee vstane z mrtv&yacute;ch (Luk&aacute;&scaron; 24:46): &bdquo;\u0158ekl jim: &sbquo;Tak je ps&aacute;no: Kristus bude trp\u011bt a t\u0159et&iacute;ho dne vstane z mrtv&yacute;ch&hellip;&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Utrpen&iacute; je v Bibli \u010dasto nadsazen&eacute; a ozna\u010dovan&eacute; za &bdquo;um&iacute;r&aacute;n&iacute;&ldquo;, jak \u0159ekl Pavel v 1. Korintsk&yacute;m 15:31: &bdquo;Den ze dne hled&iacute;m smrti do tv&aacute;\u0159e (tj. denn\u011b trp&iacute;m) &ndash; uji&scaron;\u0165uji v&aacute;s o tom, brat\u0159&iacute;, p\u0159i v&scaron;em, co pro mne znamen&aacute;te, v Kristu Je\u017e&iacute;&scaron;i, na&scaron;em P&aacute;nu!&ldquo; Zde jsou n\u011bkter&eacute; d\u016fkazy:<br \/>\r\n1. Na k\u0159&iacute;\u017ei Je\u017e&iacute;&scaron; nal&eacute;hav\u011b prosil Boha o pomoc (Matou&scaron; 27:46): &bdquo;Bo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?&ldquo; V Luk&aacute;&scaron;ovi 22:42 je toto pod&aacute;n&iacute;: &bdquo;Ot\u010de, chce&scaron;-li, odejmi ode mne tento kalich, ale ne m&aacute;, n&yacute;br\u017e tv&aacute; v\u016fle se sta\u0148.&ldquo; (Tento kalich je kalich smrti.)<br \/>\r\n2. Je\u017e&iacute;&scaron;ova modlitba, aby nezem\u0159el na k\u0159&iacute;\u017ei, byla Bohem vysly&scaron;ena podle Luk&aacute;&scaron;e, autora listu \u017did\u016fm i Jakuba. Jak tedy mohl zem\u0159&iacute;t na k\u0159&iacute;\u017ei? Luk&aacute;&scaron; 22:43: &bdquo;Tu se mu zjevil and\u011bl z nebe a dod&aacute;val mu s&iacute;ly.&ldquo; To znamen&aacute;, \u017ee ho and\u011bl ujistil, \u017ee ho B\u016fh nenech&aacute; bez pomoci (\u017did\u016fm 5:7): &bdquo;Je\u017e&iacute;&scaron; za sv&eacute;ho pozemsk&eacute;ho \u017eivota p\u0159inesl s bolestn&yacute;m vol&aacute;n&iacute;m a slzami ob\u011b\u0165 modliteb a &uacute;p\u011bnliv&yacute;ch proseb Bohu, kter&yacute; ho mohl zachr&aacute;nit p\u0159ed smrt&iacute;; a B\u016fh ho pro jeho pokoru sly&scaron;el.&ldquo; Je\u017e&iacute;&scaron;ovy modlitby byly vysly&scaron;eny, co\u017e znamen&aacute;, \u017ee je B\u016fh p\u0159ijal a splnil (List Jakub\u016fv 5:16): &bdquo;&hellip; Velkou moc m&aacute; vrouc&iacute; modlitba spravedliv&eacute;ho.&ldquo; Je\u017e&iacute;&scaron; s&aacute;m \u0159ekl v Matou&scaron;ovi 7:7-10: &bdquo;Proste, a bude v&aacute;m d&aacute;no; hledejte, a naleznete; tlu\u010dte, a bude v&aacute;m otev\u0159eno. Nebo\u0165 ka\u017ed&yacute;, kdo pros&iacute;, dost&aacute;v&aacute;, a kdo hled&aacute;, nal&eacute;z&aacute;, a kdo tlu\u010de, tomu bude otev\u0159eno. Co\u017e by n\u011bkdo z v&aacute;s dal sv&eacute;mu synu k&aacute;men, kdy\u017e ho pros&iacute; o chl&eacute;b? Nebo by mu dal hada, kdy\u017e ho popros&iacute; o rybu?&ldquo; Pokud byly v&scaron;echny Je\u017e&iacute;&scaron;ovy modlitby Bohem vysly&scaron;eny, v\u010detn\u011b modlitby, aby nezem\u0159el na k\u0159&iacute;\u017ei, jak by mohl p\u0159esto na k\u0159&iacute;\u017ei zem\u0159&iacute;t?<br \/>\r\n3. \u0158&iacute;m&scaron;t&iacute; voj&aacute;ci mu nezlomili nohy (Jan 19:32-33): &bdquo;P\u0159i&scaron;li tedy voj&aacute;ci a zl&aacute;mali kosti prvn&iacute;mu i druh&eacute;mu, kte\u0159&iacute; byli uk\u0159i\u017eov&aacute;ni s n&iacute;m. Kdy\u017e p\u0159i&scaron;li k Je\u017e&iacute;&scaron;ovi a vid\u011bli, \u017ee je ji\u017e mrtev, kosti mu nel&aacute;mali.&ldquo; M\u016f\u017ee&scaron; se spolehnout na tvrzen&iacute; t\u011bchto voj&aacute;k\u016f, \u017ee byl Je\u017e&iacute;&scaron; mrtv&yacute;, nebo ho cht\u011bli zachr&aacute;nit, proto\u017ee byli p\u0159esv\u011bd\u010deni, \u017ee je skute\u010dn\u011b nevinn&yacute;? (My muslimov&eacute; v&scaron;ak v\u011b\u0159&iacute;me, \u017ee Je\u017e&iacute;&scaron; v\u016fbec uk\u0159i\u017eov&aacute;n nebyl.)<br \/>\r\nKdyby Je\u017e&iacute;&scaron; zem\u0159el na k\u0159&iacute;\u017ei, jeho krev by se srazila a \u017e&aacute;dn&aacute; by mu z t\u011bla t\u011bla netekla, kdy\u017e ho bodli do boku. Ale Evangelium uv&aacute;d&iacute;, \u017ee vytekla krev a voda (Jan 19:34): &bdquo;Ale jeden z voj&aacute;k\u016f mu probodl kop&iacute;m bok; a ihned vy&scaron;la krev a voda.&ldquo;<br \/>\r\n4. Kdy\u017e Farizejov&eacute; po\u017e&aacute;dali Je\u017e&iacute;&scaron;e, aby jim dal d\u016fkaz pravdivosti sv&eacute;ho poselstv&iacute;, odpov\u011bd\u011bl (Matou&scaron; 12:40): &bdquo;Jako byl Jon&aacute;&scaron; v b\u0159i&scaron;e mo\u0159sk&eacute; obludy t\u0159i dny a t\u0159i noci, tak bude Syn \u010dlov\u011bka t\u0159i dny a t\u0159i noci v srdci zem\u011b.&ldquo; Nev&scaron;&iacute;mej si \u010dasov&eacute;ho &uacute;daje, kter&yacute; tak&eacute; nebyl t\u0159i dny a t\u0159i noci, ale jeden den (sobota, pouze ve dne) a dv\u011b noci (p&aacute;te\u010dn&iacute; noc a sobotn&iacute; noc). Byl Jon&aacute;&scaron; v b\u0159i&scaron;e velryby na\u017eivu?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Byl Jon&aacute;&scaron; st&aacute;le na\u017eivu, kdy\u017e byl z b\u0159icha velryby op\u011bt vyvr\u017een?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ano.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tak byl Je\u017e&iacute;&scaron; st&aacute;le na\u017eivu, jak prorokoval.<br \/>\r\n5. Je\u017e&iacute;&scaron; s&aacute;m \u0159ekl, \u017ee nezem\u0159el na k\u0159&iacute;\u017ei. V ned\u011bli brzy r&aacute;no &scaron;la Marie Magdalsk&aacute; ke hrobce, kter&aacute; byla pr&aacute;zdn&aacute;. Vid\u011bla tam st&aacute;t n\u011bkoho, kdo vypadal jako zahradn&iacute;k. Kdy\u017e spolu promluvili, uv\u011bdomila si, \u017ee je to Je\u017e&iacute;&scaron; a cht\u011bla se ho dotknout. Je\u017e&iacute;&scaron; \u0159ekl v pod&aacute;n&iacute; Jana 20:17: &bdquo;Nedot&yacute;kej se mne, dosud jsem nevystoupil k Otci...&ldquo; &bdquo;Nedot&yacute;kej se mne&ldquo; mo\u017en&aacute; proto, \u017ee by ho \u010derstv&aacute; r&aacute;na bolela. &bdquo;Dosud jsem nevystoupil k Otci&ldquo; znamen&aacute;, \u017ee byl st&aacute;le na\u017eivu, proto\u017ee kdy\u017e n\u011bkdo zem\u0159e, vrac&iacute; se ke Stvo\u0159iteli. (My muslimov&eacute; v&scaron;ak v\u011b\u0159&iacute;me, \u017ee Je\u017e&iacute;&scaron; v\u016fbec uk\u0159i\u017eov&aacute;n nebyl.)<br \/>\r\n6. Po &uacute;dajn&eacute;m uk\u0159i\u017eov&aacute;n&iacute; si u\u010dedn&iacute;ci mysleli, \u017ee to nen&iacute; ten sam&yacute; Je\u017e&iacute;&scaron; t\u011blem, ale duchem, proto\u017ee vzk\u0159&iacute;&scaron;en&aacute; t\u011bla jsou &bdquo;duchem&ldquo;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Moment. Jak si m\u016f\u017ee&scaron; b&yacute;t jist&yacute;, \u017ee vzk\u0159&iacute;&scaron;en&aacute; t\u011bla jsou &bdquo;duchem&ldquo;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: To \u0159ekl s&aacute;m Je\u017e&iacute;&scaron; v Bibli: \u017ee jsou rovni and\u011bl\u016fm.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Kde to \u0159&iacute;k&aacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: V Luk&aacute;&scaron;ovi 20:34-36: &bdquo;Je\u017e&iacute;&scaron; jim \u0159ekl: &sbquo;Lid&eacute; p\u0159&iacute;tomn&eacute;ho v\u011bku se \u017een&iacute; a vd&aacute;vaj&iacute;. Av&scaron;ak ti, kte\u0159&iacute; byli hodni dos&aacute;hnout budouc&iacute;ho v\u011bku a vzk\u0159&iacute;&scaron;en&iacute; z mrtv&yacute;ch, ne\u017een&iacute; se ani nevd&aacute;vaj&iacute;. V\u017edy\u0165 u\u017e nemohou zem\u0159&iacute;t, nebo\u0165 jsou rovni and\u011bl\u016fm a jsou syny Bo\u017e&iacute;mi, pon\u011bvad\u017e jsou &uacute;\u010dastni vzk\u0159&iacute;&scaron;en&iacute;.&lsquo;&ldquo; Pak je Je\u017e&iacute;&scaron; p\u0159esv\u011bd\u010dil, \u017ee je tou samou osobou, kdy\u017e jim dovolil, aby se dotkli jeho rukou a nohou. Proto\u017ee mu st&aacute;le nev\u011b\u0159ili, po\u017e&aacute;dal o j&iacute;dlo, aby jim uk&aacute;zal, \u017ee st&aacute;le j&iacute; jako jak&yacute;koli \u017eiv&yacute; \u010dlov\u011bk. P\u0159e\u010dti si Luk&aacute;&scaron;e 24:36-43: &bdquo;Kdy\u017e o tom mluvili, st&aacute;l tu on s&aacute;m uprost\u0159ed nich. Zd\u011bsili se a byli plni strachu, pon\u011bvad\u017e se domn&iacute;vali, \u017ee vid&iacute; ducha. \u0158ekl jim: &sbquo;Pro\u010d jste tak zmateni a pro\u010d v&aacute;m takov&eacute; v\u011bci p\u0159ich&aacute;zej&iacute; na mysl? Pod&iacute;vejte se na m&eacute; ruce a nohy: v\u017edy\u0165 jsem to j&aacute;. Dotkn\u011bte se mne a p\u0159esv\u011bd\u010dte se: duch p\u0159ece nem&aacute; maso a kosti, jako to vid&iacute;te na mn\u011b.&lsquo; To \u0159ekl a uk&aacute;zal jim ruce a nohy. Kdy\u017e tomu pro samou radost nemohli uv\u011b\u0159it a jen se divili, \u0159ekl jim: &sbquo;M&aacute;te tu n\u011bco k j&iacute;dlu?&lsquo; Podali mu kus pe\u010den&eacute; ryby. Vzal si a pojedl p\u0159ed nimi.&ldquo;<br \/>\r\n7. Jestli st&aacute;le v\u011b\u0159&iacute;&scaron;, \u017ee zem\u0159el na k\u0159&iacute;\u017ei, tak to byl podle n&aacute;sleduj&iacute;c&iacute;ch pas&aacute;\u017e&iacute; fale&scaron;n&yacute; prorok proklet&yacute; Bohem (Deuteronomium 13:6): &bdquo;Av&scaron;ak takov&yacute; prorok nebo ten, kdo h&aacute;d&aacute; ze sn\u016f, bude usmrcen&hellip;&ldquo;; Deuteronomium 21:22-23: &bdquo;Bude-li nad n\u011bk&yacute;m pro h\u0159&iacute;ch vynesen rozsudek smrti, bude-li usmrcen a ty jej pov\u011bs&iacute;&scaron; na k\u016fl, nenech&aacute;&scaron; jeho mrtvolu na k\u016flu p\u0159es noc, ale bezpodm&iacute;ne\u010dn\u011b ho poh\u0159b&iacute;&scaron; t&yacute;\u017e den, proto\u017ee ten, kdo byl pov\u011b&scaron;en, je zlo\u0159e\u010den&yacute; Bohem. Neposkvrn&iacute;&scaron; svou zemi, kterou ti d&aacute;v&aacute; do d\u011bdictv&iacute; Hospodin, tv\u016fj B\u016fh.&ldquo;<br \/>\r\nV\u011b\u0159it v jeho smrt na k\u0159&iacute;\u017ei znamen&aacute; zneva\u017eovat jeho proroctv&iacute;. \u017did&eacute; tvrdili, \u017ee Je\u017e&iacute;&scaron;e zabili na k\u0159&iacute;\u017ei, aby ho uk&aacute;zali jako fale&scaron;n&eacute;ho proroka. K\u0159es\u0165an&eacute; v\u011b\u0159&iacute; v jeho uk\u0159i\u017eov&aacute;n&iacute;, proto\u017ee je to nutn&eacute; z hlediska jejich u\u010den&iacute; o vykoupen&iacute; z h\u0159&iacute;chu, ale t&iacute;m p&aacute;dem mus&iacute; z&aacute;rove\u0148 p\u0159ijmout Je\u017e&iacute;&scaron;ovo zlo\u0159e\u010den&iacute;. Toto k\u0159es\u0165ansk&eacute; p\u0159esv\u011bd\u010den&iacute; je v rozporu s t&iacute;m, co Bible \u0159&iacute;k&aacute; v Oze&aacute;&scaron;ovi 6:6: &bdquo;Chci milosrdenstv&iacute;, ne ob\u011b\u0165, pozn&aacute;n&iacute; Boha je nad z&aacute;paly.&ldquo; Je to tak&eacute; v rozporu s Je\u017e&iacute;&scaron;ov&yacute;m vlastn&iacute;m u\u010den&iacute;m podle Matou&scaron;e 9:13: &bdquo;Jd\u011bte a u\u010dte se, co to je: &sbquo;Milosrdenstv&iacute; chci, a ne ob\u011b\u0165&hellip;&lsquo;&ldquo; A v Matou&scaron;ovi 12:7 Je\u017e&iacute;&scaron; znovu \u0159&iacute;k&aacute;: &bdquo;Kdybyste v\u011bd\u011bli, co znamen&aacute; &sbquo;milosrdenstv&iacute; chci, a ne ob\u011b\u0165&lsquo;, neodsuzovali byste nevinn&eacute;.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Pro\u010d tedy lid&eacute; v\u011b\u0159&iacute; ve vzk\u0159&iacute;&scaron;en&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: O vzk\u0159&iacute;&scaron;en&iacute; u\u010dil Pavel (Skutky apo&scaron;tol\u016f 17:18): &bdquo;&hellip;Jedni [\u017did&eacute;] se ptali: &sbquo;Co n&aacute;m to chce ten nedovzd\u011blanec vykl&aacute;dat?&lsquo; Druz&iacute; \u0159&iacute;kali: &sbquo;Zd&aacute; se, \u017ee n&aacute;s chce z&iacute;skat pro ciz&iacute; bo\u017estva.&lsquo; Tak soudili, proto\u017ee Pavel k&aacute;zal o Je\u017e&iacute;&scaron;ovi a o zmrtv&yacute;chvst&aacute;n&iacute;.&ldquo; Pavel, kter&yacute; nikdy Je\u017e&iacute;&scaron;e nevid\u011bl, tak&eacute; p\u0159iznal, \u017ee vzk\u0159&iacute;&scaron;en&iacute; je jeho evangelium (2. Timoteovi 2:8): &bdquo;Pamatuj na Je\u017e&iacute;&scaron;e Krista vzk\u0159&iacute;&scaron;en&eacute;ho z mrtv&yacute;ch, p\u016fvodem z rodu Davidova; to je moje evangelium.&ldquo; Byl tak&eacute; prvn&iacute;, kdo Je\u017e&iacute;&scaron;e prohl&aacute;sil za Syna Bo\u017e&iacute;ho (Skutky apo&scaron;tol\u016f 9:20): &bdquo;A hned za\u010dal [Pavel] v synag&oacute;g&aacute;ch k&aacute;zat, \u017ee Je\u017e&iacute;&scaron; je Syn Bo\u017e&iacute;.&ldquo; Tak\u017ee k\u0159es\u0165anstv&iacute; nen&iacute; Je\u017e&iacute;&scaron;ovo u\u010den&iacute;, ale Pavlovo.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale Marek 16:19 uv&aacute;d&iacute;, \u017ee Je\u017e&iacute;&scaron; byl vzat do nebe a usedl po pravici Boha: &bdquo;Kdy\u017e jim to P&aacute;n \u0159ekl, byl vzat vzh\u016fru do nebe a usedl po pravici Bo\u017e&iacute;.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Jak jsem ti u\u017e \u0159&iacute;kal, Marek 16:9-20 je pozd\u011bj&scaron;&iacute;m dodatkem k Markovu evengeliu a nem&aacute; v\u016fbec \u017e&aacute;dnou autenticitu, proto\u017ee tento text v nejstar&scaron;&iacute;ch rukopisech nen&iacute;, nav&iacute;c n\u011bkter&eacute; stylistick&eacute; prvky dokazuj&iacute;, \u017ee poch&aacute;z&iacute; od jin&eacute;ho autora. Proto byl tento text z mnoh&yacute;ch Bibl&iacute; vypu&scaron;t\u011bn: z Revidovan&eacute;ho standardn&iacute;ho p\u0159ekladu, Nov&eacute; americk&eacute; standardn&iacute; Bible a Nov&eacute;ho sv\u011btov&eacute;ho p\u0159ekladu p&iacute;sem svat&yacute;ch c&iacute;rkve Sv\u011bdk\u016f Jehovov&yacute;ch. Jestli po\u0159&aacute;d v\u011b\u0159&iacute;&scaron; v Je\u017e&iacute;&scaron;ovo bo\u017estv&iacute;, proto\u017ee byl vzat do nebe, pro\u010d nep\u0159ijme&scaron; tak&eacute; bo\u017estv&iacute; jin&yacute;ch prorok\u016f, kte\u0159&iacute; byli vzati do nebe?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Kte\u0159&iacute; proroci?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Elij&aacute;&scaron; (2. Kr&aacute;lovsk&aacute; 2:11-12): &bdquo;&hellip;a Elij&aacute;&scaron; vystupoval ve vichru do nebe. El&iacute;&scaron;a to vid\u011bl a vyk\u0159ikl&hellip; A pak u\u017e ho nevid\u011bl.&ldquo; B\u016fh vzal do nebe tak&eacute; Henocha (Genesis 5:24): &bdquo;I chodil Henoch s Bohem. A nebylo ho, nebo\u0165 ho B\u016fh vzal.&ldquo; Bylo to tak&eacute; zopakov&aacute;no v listu \u017did\u016fm 11:5: &bdquo;Henoch v\u011b\u0159il, a proto nespat\u0159il smrt, ale B\u016fh ho vzal k sob\u011b. &sbquo;Nebyl nalezen, proto\u017ee ho B\u016fh p\u0159ijal.&lsquo; Je&scaron;t\u011b ne\u017e ho p\u0159ijal, dostalo se Henochovi sv\u011bdectv&iacute;, \u017ee v n\u011bm B\u016fh na&scaron;el zal&iacute;ben&iacute;.&ldquo;<br \/>\r\nU\u010den&iacute; o vykoupen&iacute; a prvotn&iacute;m h\u0159&iacute;chu<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Tak\u017ee vykoupen&iacute; z h\u0159&iacute;chu uk\u0159i\u017eov&aacute;n&iacute;m Je\u017e&iacute;&scaron;e nebylo sou\u010d&aacute;st&iacute; Je\u017e&iacute;&scaron;ova u\u010den&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Toto u\u010den&iacute; o vykoupen&iacute; c&iacute;rkev p\u0159ijala t\u0159i nebo \u010dty\u0159i stolet&iacute; pot&eacute;, co Je\u017e&iacute;&scaron; opustil tento sv\u011bt. Odporuje to Bibli, jak ukazuj&iacute; n&aacute;sleduj&iacute;c&iacute; pas&aacute;\u017ee. Deuteronomium 24:16: &bdquo;Nebudou usmrcov&aacute;ni otcov&eacute; za syny a synov&eacute; nebudou usmrcov&aacute;ni za otce, ka\u017ed&yacute; bude usmrcen pro vlastn&iacute; h\u0159&iacute;ch.&ldquo;; Jeremj&aacute;&scaron; 31:30: &bdquo;N&yacute;br\u017e ka\u017ed&yacute; zem\u0159e pro vlastn&iacute; nepravost&hellip;&ldquo;; Ezechiel 18:20: &bdquo;Du&scaron;e, kter&aacute; h\u0159e&scaron;&iacute;, ta um\u0159e; syn nebude pykat za nepravost otcovu a otec nebude pykat za nepravost synovu; spravedlnost z\u016fstane na spravedliv&eacute;m a zv\u016fle z\u016fstane na sv&eacute;voln&iacute;kovi.&ldquo; Adam a Eva byli odpov\u011bdn&iacute; za sv\u016fj vlastn&iacute; h\u0159&iacute;ch, kter&yacute; jim All&aacute;h podle isl&aacute;msk&eacute;ho pod&aacute;n&iacute; odpustil.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Ale tohle je ve Star&eacute;m z&aacute;konu.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: P\u0159e\u010dti si, co \u0159ekl s&aacute;m Je\u017e&iacute;&scaron; v Matou&scaron;ovi 7:1-2.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Nesu\u010fte, abyste nebyli souzeni. Nebo\u0165 jak&yacute;m soudem soud&iacute;te, takov&yacute;m budete souzeni, a jakou m\u011brou m\u011b\u0159&iacute;te, takovou B\u016fh nam\u011b\u0159&iacute; v&aacute;m.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: P\u0159e\u010dti si 1. Korintsk&yacute;m 3:8.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Kdo s&aacute;z&iacute; a kdo zal&eacute;v&aacute;, pat\u0159&iacute; k sob\u011b, ale ka\u017ed&yacute; podle vlastn&iacute; pr&aacute;ce obdr\u017e&iacute; svou odm\u011bnu.&ldquo; Ale my v\u011b\u0159&iacute;me v prvotn&iacute; h\u0159&iacute;ch!<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Chce&scaron;, abych ti dok&aacute;zal, \u017ee se d\u011bti rod&iacute; bez h\u0159&iacute;chu? P\u0159e\u010dti si Matou&scaron;e 19:14.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Je\u017e&iacute;&scaron; v&scaron;ak \u0159ekl: &sbquo;Nechte d\u011bti a nebra\u0148te jim j&iacute;t ke mn\u011b; nebo\u0165 takov&yacute;m pat\u0159&iacute; kr&aacute;lovstv&iacute; nebesk&eacute;.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Tak\u017ee ka\u017ed&yacute; se rod&iacute; bez h\u0159&iacute;chu a v&scaron;echny d\u011bti pat\u0159&iacute; do kr&aacute;lovstv&iacute; nebesk&eacute;ho. V&iacute;&scaron;, \u017ee to byl Pavel, kdo zru&scaron;il Moj\u017e&iacute;&scaron;\u016fv z&aacute;kon? P\u0159e\u010dti si \u0158&iacute;man\u016fm 7:1-6.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;1. Co\u017e nev&iacute;te, brat\u0159&iacute; &ndash; v\u017edy\u0165 mluv&iacute;m k t\u011bm, kte\u0159&iacute; znaj&iacute; z&aacute;kon &ndash; \u017ee z&aacute;kon panuje nad \u010dlov\u011bkem, jen pokud je \u017eiv? 2. Vdan&aacute; \u017eena je z&aacute;konem v&aacute;z&aacute;na k \u017eij&iacute;c&iacute;mu man\u017eelovi; kdy\u017e v&scaron;ak mu\u017e zem\u0159e, je zpro&scaron;t\u011bna z&aacute;kona man\u017eelstv&iacute;. 3. Pokud je tedy jej&iacute; mu\u017e na\u017eivu, bude prohl&aacute;&scaron;ena za cizolo\u017enici, odd&aacute;-li se jin&eacute;mu mu\u017ei. Jestli\u017ee v&scaron;ak man\u017eel zem\u0159e, je svobodn&aacute; od z&aacute;kona, tak\u017ee nebude cizolo\u017enic&iacute;, kdy\u017e se odd&aacute; jin&eacute;mu mu\u017ei. 4. Pr&aacute;v\u011b tak jste se i vy, brat\u0159&iacute; moji, stali mrtv&yacute;mi pro z&aacute;kon skrze t\u011blo Kristovo, abyste se oddali jin&eacute;mu, tomu, kter&yacute; byl vzk\u0159&iacute;&scaron;en z mrtv&yacute;ch, a tak nesli ovoce Bohu. 5. Kdy\u017e jsme byli v moci h\u0159&iacute;chu, p\u016fsobily v n&aacute;s v&aacute;&scaron;n\u011b podn\u011bcovan&eacute; z&aacute;konem a nesly ovoce smrti. 6. Nyn&iacute;, kdy\u017e jsme zem\u0159eli tomu, \u010d&iacute;m jsme byli spout&aacute;ni, byli jsme zpro&scaron;t\u011bni z&aacute;kona, tak\u017ee slou\u017e&iacute;me Bohu v nov&eacute;m \u017eivot\u011b Ducha, ne pod starou literou z&aacute;kona.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: R&aacute;d bych se t\u011b na n\u011bco zeptal. Pro\u010d v\u011b\u0159&iacute;&scaron; ve vzk\u0159&iacute;&scaron;en&iacute;, kdy\u017e Pavel s&aacute;m, kter&yacute; nikdy nevid\u011bl Je\u017e&iacute;&scaron;e \u017eiv&eacute;ho, p\u0159iznal, \u017ee je to jeho evangelium?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Kde je to napsan&eacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: P\u0159e\u010dti si 2. Timoteovi 2:8.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: &bdquo;Pamatuj na Je\u017e&iacute;&scaron;e Krista vzk\u0159&iacute;&scaron;en&eacute;ho z mrtv&yacute;ch, p\u016fvodem z rodu Davidova; to je moje evangelium.&ldquo; Ale pro\u010d mus&iacute;me v\u011b\u0159it, \u017ee byl uk\u0159i\u017eov&aacute;n a vzk\u0159&iacute;&scaron;en z mrtv&yacute;ch?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: To nev&iacute;m. Isl&aacute;m, tedy u\u010den&iacute; v&scaron;ech Bo\u017e&iacute;ch prorok\u016f, nebyl poka\u017een p\u0159esv\u011bd\u010den&iacute;mi a p\u0159edstavami poch&aacute;zej&iacute;c&iacute;mi z pohanstv&iacute; a pov\u011br.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: To p\u0159esn\u011b hled&aacute;m.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pro\u010d tedy nepronese&scaron; &bdquo;&scaron;ah&aacute;du&ldquo; (sv\u011bdectv&iacute;) neboli vyzn&aacute;n&iacute;? Nejprve v angli\u010dtin\u011b a pak v arab&scaron;tin\u011b. Pomohu ti s v&yacute;slovnost&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K: Vyzn&aacute;v&aacute;m, \u017ee nen&iacute; bo\u017estva hodn&eacute;ho uct&iacute;v&aacute;n&iacute; vyjma All&aacute;ha, kter&yacute; nem&aacute; \u017e&aacute;dn&eacute;ho partnera, a Muhammad je Jeho slu\u017eebn&iacute;k a Posel. &bdquo;A&scaron;hadu all&aacute; il&aacute;ha ill&aacute; Allah, wahdahu, l&aacute; &scaron;ar&iacute;ka lahu, wa a&scaron;hadu anna Muhammadan abduhu wa ras&uacute;luhu.&ldquo; Je v Bibli n\u011bjak&aacute; zm&iacute;nka o proroku Muhammadovi?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Ano, ale muslim to nemus&iacute; zn&aacute;t z Bible. Proto\u017ee jsi v&scaron;ak Bibli studoval, cht\u011bl bych si o tom s tebou p\u0159&iacute;&scaron;t\u011b kr&aacute;tce popov&iacute;dat.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Pozn&aacute;mka: Zb&yacute;vaj&iacute;c&iacute; \u010d&aacute;st rozhovoru bude prob&iacute;hat mezi dv\u011bma muslimy: &bdquo;M&ldquo; a &bdquo;m&ldquo;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">MUHAMMAD (NAM\u017d) V BIBLI<br \/>\r\nIzmael i Iz&aacute;k byli oba po\u017eehnan&iacute;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Pro\u010d Izmael a jeho matka Hagar opustili S&aacute;ru?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Kdy\u017e byl Iz&aacute;k odstaven, jeho matka S&aacute;ra vid\u011bla, \u017ee se mu Izmael posm&iacute;v&aacute;. Proto pak necht\u011bla, aby Izmael d\u011bdil spolu s jej&iacute;m synem Iz&aacute;kem (Genesis 21:8-10): &bdquo;D&iacute;t\u011b rostlo a bylo odstaveno. V den, kdy Iz&aacute;ka odstavili, vystrojil Abraham velik&eacute; hody. S&aacute;raj v&scaron;ak vid\u011bla, \u017ee syn, jeho\u017e Abrahamovi porodila Hagar egyptsk&aacute;, je po&scaron;t&iacute;va\u010d. \u0158ekla Abrahamovi: &sbquo;Zapu\u010f tu otrokyni i jej&iacute;ho syna! P\u0159ece nebude syn t&eacute; otrokyn\u011b d\u011bdicem spolu s m&yacute;m synem Iz&aacute;kem.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Iz&aacute;kovi byly asi dva roky, kdy\u017e byl odstaven. Izmaelovi bylo v t&eacute; dob\u011b &scaron;estn&aacute;ct, proto\u017ee Abrahamovi bylo osmdes&aacute;t &scaron;est, kdy\u017e Hagar porodila Izmaela, a sto let, kdy\u017e se narodil Iz&aacute;k, podle Genesis 16:16: &bdquo;Abramovi bylo osmdes&aacute;t &scaron;est let, kdy\u017e mu Hagar porodila Izmaela.&ldquo;; a Genesis 21:5: &bdquo;Abrahamovi bylo sto let, kdy\u017e se mu syn Iz&aacute;k narodil.&ldquo; Genesis 21:8-10 je tedy v rozporu s Genesis 21:14-21, kde byl Izmael pops&aacute;n jako mal&eacute; d&iacute;t\u011b, kter&eacute; jeho matka nesla na ramenou, naz&yacute;van&eacute; &bdquo;chlapec&ldquo; a &bdquo;d&iacute;t\u011b&ldquo;, kdy\u017e spolu opou&scaron;t\u011bli S&aacute;ru: &bdquo;Za \u010dasn&eacute;ho jitra vzal Abraham chl&eacute;b a m\u011bch vody a dal Haga\u0159e. Vlo\u017eil j&iacute; d&iacute;t\u011b na ramena&hellip; &sbquo;Vsta\u0148, vezmi chlapce a pe\u010duj o n\u011bj, j&aacute; z n\u011bho u\u010din&iacute;m velik&yacute; n&aacute;rod.&lsquo;&ldquo; To je obraz mal&eacute;ho d&iacute;t\u011bte, ne dosp&iacute;vaj&iacute;c&iacute;ho chlapce. Izmael se svou matkou tedy opustili S&aacute;ru dlouho p\u0159ed t&iacute;m, ne\u017e se narodil Iz&aacute;k. Podle isl&aacute;msk&eacute; verze vzal Abraham Izmaela a Hagar a usadil je v Mekce, v Bibli naz&yacute;van&eacute; &bdquo;P&aacute;ran&ldquo; (Genesis 21:21), na z&aacute;klad\u011b Bo\u017e&iacute;ho p\u0159&iacute;kazu dan&eacute;ho Abrahamovi jako sou\u010d&aacute;st Bo\u017e&iacute;ho z&aacute;m\u011bru. Hagar p\u0159i hled&aacute;n&iacute; vody b\u011bhala mezi dv\u011bma kopci, Saf&aacute; a Marwa, celkem sedmkr&aacute;t. Odtud poch&aacute;z&iacute; jeden z ob\u0159ad\u016f pouti do Mekky. Studna s vodou zm&iacute;n\u011bn&aacute; v Genesis 21:19 st&aacute;le existuje a je zn&aacute;ma jako &bdquo;Zamzam&ldquo;. Abraham s Izmaelem pozd\u011bji v Mekce postavili Kaabu. M&iacute;sto pobl&iacute;\u017e Kaaby, kde se Abraham modl&iacute;val, tam st&aacute;le je a \u0159&iacute;k&aacute; se mu &bdquo;maq&aacute;m Ibr&aacute;h&iacute;m&ldquo;, tj. Abrahamovo m&iacute;sto. B\u011bhem pouti si poutn&iacute;ci v Mekce i muslimov&eacute; po cel&eacute;m sv\u011bt\u011b p\u0159ipom&iacute;naj&iacute; Abrahamovu a Izmaelovu ob\u011b\u0165 ob\u011btov&aacute;n&iacute;m dobytka.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Ale Bible \u0159&iacute;k&aacute;, \u017ee m\u011bl b&yacute;t ob\u011btov&aacute;n Iz&aacute;k.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Podle isl&aacute;msk&eacute; verze byla &uacute;mluva mezi Bohem, Abrahamem a jeho jedin&yacute;m synem Izmaelem uzav\u0159ena a zpe\u010det\u011bna, kdy\u017e Izmael m\u011bl b&yacute;t ob\u011btov&aacute;n. T&eacute;ho\u017e dne byli Abraham, Izmael a v&scaron;ichni mu\u017ei z Abrahamova domu ob\u0159ez&aacute;ni. V t&eacute; dob\u011b se Iz&aacute;k je&scaron;t\u011b ani nenarodil (Genesis 17:24-27): &bdquo;Abrahamovi bylo dev\u011btadevades&aacute;t let, kdy\u017e jeho neob\u0159ezan&eacute; t\u011blo bylo ob\u0159ez&aacute;no. Jeho synu Izmaelovi bylo t\u0159in&aacute;ct let, kdy\u017e bylo jeho neob\u0159ezan&eacute; t\u011blo ob\u0159ez&aacute;no. Abraham i jeho syn Izmael byli ob\u0159ez&aacute;ni v t&yacute;\u017e den. Tak&eacute; v&scaron;echna jeho \u010dele\u010f, a\u0165 doma zrozen&iacute; \u010di za st\u0159&iacute;bro od cizince koupen&iacute;, byli ob\u0159ez&aacute;ni spolu s n&iacute;m.&ldquo;<br \/>\r\nO rok pozd\u011bji se narodil Iz&aacute;k a byl ob\u0159ez&aacute;n, kdy\u017e mu bylo osm dn&iacute; (Genesis 21:4-5): &bdquo;Kdy\u017e mu bylo osm dn&iacute;, Abraham sv&eacute;ho syna Iz&aacute;ka ob\u0159ezal, jak mu B\u016fh p\u0159ik&aacute;zal. Abrahamovi bylo sto let, kdy\u017e se mu syn Iz&aacute;k narodil.&ldquo; Tak\u017ee kdy\u017e byla uzav\u0159ena a zpe\u010det\u011bna &uacute;mluva (ob\u0159ez&aacute;n&iacute; a ob\u011b\u0165), bylo Abrahamovi devades&aacute;t dev\u011bt a Izmaelovi t\u0159in&aacute;ct. Iz&aacute;k se narodil o rok pozd\u011bji, kdy\u017e bylo Abrahamovi sto let.<br \/>\r\nPotomci Izmaela, prorok Muhammad (NAM\u017d) a v&scaron;ichni muslimov&eacute; dodnes dodr\u017euj&iacute; tuto &uacute;mluvu o ob\u0159ez&aacute;n&iacute;. P\u011bt ka\u017edodenn&iacute;ch modliteb muslim\u016f obsahuje chv&aacute;lu Abrahamovi (NAM\u017d) a jeho potomk\u016fm spolu s chv&aacute;lou Muhammadovi (NAM\u017d) a jeho potomk\u016fm.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Ale v Genesis 22 stoj&iacute;, \u017ee m\u011bl b&yacute;t ob\u011btov&aacute;n Iz&aacute;k.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: J&aacute; v&iacute;m, ale uvid&iacute;&scaron;, jak&yacute; je v tom rozpor. Uv&aacute;d&iacute; se tam: &bdquo;sv&eacute;ho jedin&eacute;ho syna Iz&aacute;ka&ldquo;. Nem\u011blo by tam b&yacute;t &bdquo;sv&eacute;ho jedin&eacute;ho syna Izmaela&ldquo;, kdy\u017e bylo Izmaelovi t\u0159in&aacute;ct let a Iz&aacute;k se je&scaron;t\u011b ani nenarodil? Kdy\u017e se Iz&aacute;k narodil, m\u011bl Abraham dva syny. Kv\u016fli &scaron;ovinismu bylo jm&eacute;no Izmael v cel&eacute; Genesis 22 zm\u011bn\u011bno na Iz&aacute;ka. Ale B\u016fh zachoval slovo &bdquo;jedin&yacute;&ldquo;, aby n&aacute;m uk&aacute;zal, co tam spr&aacute;vn\u011b m\u011blo b&yacute;t.<br \/>\r\nSlova &bdquo;tv&eacute; potomstvo jistotn\u011b rozmno\u017e&iacute;m&ldquo; v Genesis 22:17 byla ji\u017e p\u0159edt&iacute;m pou\u017eita v Genesis 16:10 pro Izmaela. Net&yacute;kala se tedy cel&aacute; Genesis 22 Izmaela? Slova &bdquo;u\u010din&iacute;m z n\u011bho velik&yacute; n&aacute;rod&ldquo; se opakuj&iacute; v souvislosti s Izmaelem dvakr&aacute;t v Genesis 17:20 a Genesis 21:18 a nikdy se net&yacute;kala Iz&aacute;ka.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: \u017did&eacute; a k\u0159es\u0165an&eacute; tvrd&iacute;, \u017ee Iz&aacute;k byl nad\u0159azen&yacute; Izmaelovi.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Mohou to tvrdit, jestli\u017ee cht\u011bj&iacute;, ale v Bibli nen&iacute; pro toto tvrzen&iacute; \u017e&aacute;dn&yacute; d\u016fkaz (Genesis 15:4): &bdquo;Hospodin v&scaron;ak prohl&aacute;sil: &sbquo;Ten [dama&scaron;sk&yacute; El&iacute;ezer] tv&yacute;m [Abrahamov&yacute;m] d\u011bdicem nebude. Tv&yacute;m d\u011bdicem bude ten, kter&yacute; vzejde z tv&eacute;ho l\u016fna.&lsquo;&ldquo; Izmael byl tedy tak&eacute; Abrahamov&yacute;m d\u011bdicem.<br \/>\r\nGenesis 16:10: &bdquo;D&aacute;le j&iacute; \u0159ekl [and\u011bl Haga\u0159e]: &sbquo;Velice rozmno\u017e&iacute;m tv&eacute; potomstvo, tak\u017ee je nebude mo\u017eno ani spo\u010d&iacute;tat.&lsquo;&ldquo;<br \/>\r\nGenesis 17:20: &bdquo;A pokud jde o Izmaela, vysly&scaron;el jsem t\u011b: Hle, po\u017eehn&aacute;m mu a rozplod&iacute;m a rozmno\u017e&iacute;m ho p\u0159evelice; zplod&iacute; dvan&aacute;ct kn&iacute;\u017eat a u\u010din&iacute;m z n\u011bho velik&yacute; n&aacute;rod.&ldquo;<br \/>\r\nGenesis 21:13: &bdquo;U\u010din&iacute;m v&scaron;ak n&aacute;rod i ze syna otrokyn\u011b, nebo\u0165 tak&eacute; on je tv&yacute;m potomkem.&ldquo;<br \/>\r\nGenesis 21:18: &bdquo;Vsta\u0148, vezmi chlapce [Izmael] a pe\u010duj o n\u011bj, j&aacute; z n\u011bho u\u010din&iacute;m velik&yacute; n&aacute;rod.&ldquo;<br \/>\r\nDeuteronomium 21:15-17: &bdquo;M&aacute;-li n\u011bkdo dv\u011b \u017eeny, z nich\u017e by jednu miloval a druhou by nemiloval, a porod&iacute; mu syny milovan&aacute; i nemilovan&aacute;, ale prvorozen&yacute; syn bude synem nemilovan&eacute;, v den, kdy bude d&aacute;vat, co mu pat\u0159&iacute;, sv&yacute;m syn\u016fm do d\u011bdictv&iacute;, nem\u016f\u017ee d&aacute;t pr&aacute;vo prvorozenstv&iacute; synu milovan&eacute; na &uacute;kor prvorozen&eacute;ho syna nemilovan&eacute;. Vezme ohled na prvorozen&eacute;ho syna nemilovan&eacute; a d&aacute; mu dvojn&aacute;sobn&yacute; d&iacute;l v&scaron;eho, co m&aacute;, proto\u017ee on je prvotina jeho s&iacute;ly, jemu n&aacute;le\u017e&iacute; pr&aacute;vo prvorozenstv&iacute;.&ldquo; Isl&aacute;m nepop&iacute;r&aacute; Bo\u017e&iacute; po\u017eehn&aacute;n&iacute; Iz&aacute;kovi a jeho potomk\u016fm, ale sl&iacute;ben&yacute; syn je Izmael, z n\u011bho\u017e poch&aacute;z&iacute; Muhammad (NAM\u017d) jako pe\u010de\u0165 prorok\u016f.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Ale k\u0159es\u0165an&eacute; a \u017eid&eacute; tvrd&iacute;, \u017ee Izmael byl neman\u017eelsk&yacute; syn.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: To tvrd&iacute; oni, ale ne Bible. Jak by mohl m&iacute;t tak v&yacute;znamn&yacute; prorok, jak&yacute;m byl Abraham (NAM\u017d), nepr&aacute;voplatnou man\u017eelku a neman\u017eelsk&eacute;ho syna?<br \/>\r\nGenesis 16:3: &bdquo;&hellip; a dala [S&aacute;raj] ji [Hagar] sv&eacute;mu mu\u017ei Abramovi za \u017eenu.&ldquo; Jestli\u017ee bylo toto man\u017eelstv&iacute; pr&aacute;voplatn&eacute;, jak by mohl b&yacute;t jejich potomek neman\u017eelsk&yacute;?<br \/>\r\nTak&eacute; jm&eacute;no Izmael zvolil s&aacute;m All&aacute;h (Genesis 16:11): &bdquo;A dodal: &sbquo;Hle, jsi t\u011bhotn&aacute; [Hagar], porod&iacute;&scaron; syna a d&aacute;&scaron; mu jm&eacute;no Izmael, nebo\u0165 Hospodin t\u011b ve tv&eacute;m poko\u0159en&iacute; sly&scaron;el.&lsquo;&ldquo; Izmael znamen&aacute; &bdquo;Sly&scaron;&iacute; B\u016fh&ldquo;. Kde v Bibli je ps&aacute;no, \u017ee Izmael byl neman\u017eelsk&yacute; syn?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Nikde.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Dlouho p\u0159ed t&iacute;m, ne\u017e se narodil Izmael i Iz&aacute;k, uzav\u0159el All&aacute;h s Abrahamem &uacute;mluvu (Genesis 15:18): &bdquo;V ten den uzav\u0159el Hospodin s Abramem smlouvu: &sbquo;Tv&eacute;mu potomstvu d&aacute;v&aacute;m tuto zemi od \u0159eky Egyptsk&eacute; a\u017e k \u0159ece velik&eacute;, \u0159ece Eufratu.&lsquo;&ldquo; Nele\u017e&iacute; snad v\u011bt&scaron;&iacute; \u010d&aacute;st Ar&aacute;bie mezi Nilem a Eufratem, kde se pozd\u011bji usadili Izmaelovi potomci?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Chce&scaron; \u0159&iacute;ct, \u017ee Iz&aacute;kovi a jeho potomk\u016fm nebylo p\u0159isl&iacute;beno \u017e&aacute;dn&eacute; &uacute;zem&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: My muslimov&eacute; nepop&iacute;r&aacute;me, \u017ee Iz&aacute;k byl tak&eacute; po\u017eehnan&yacute;. Viz Genesis 17:8: &bdquo;A tob\u011b i tv&eacute;mu [Iz&aacute;kovu] potomstvu d&aacute;v&aacute;m do v\u011b\u010dn&eacute;ho vlastnictv&iacute; zemi, v n&iacute;\u017e jsi hostem, tu celou zemi kenaanskou. A budu jim Bohem.&ldquo;<br \/>\r\nV&scaron;iml sis rozd&iacute;lu, \u017ee Abraham byl nazv&aacute;n &bdquo;hostem&ldquo; v zemi kenaansk&eacute;, ale ne na &uacute;zem&iacute; mezi Nilem a Eufratem? Jako Chaldejec byl v&iacute;c Arab ne\u017e \u017did.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Ale smlouva byla uzav\u0159ena s Iz&aacute;kem, podle Genesis 17:21: &bdquo;Ale svoji smlouvu ustav&iacute;m s Iz&aacute;kem, kter&eacute;ho ti porod&iacute; S&aacute;ra p\u0159&iacute;&scaron;t&iacute;ho roku v tomto \u010dase.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M: Vylu\u010duje to Izmaela? Kde v Bibli se \u0159&iacute;k&aacute;, \u017ee All&aacute;h neuzav\u0159el n\u011bjakou smlouvu s Izmaelem?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">m: Nikde.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Krit&eacute;rium proroka podle Jeremj&aacute;&scaron;e<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jeremj&aacute;&scaron; 28:9: &bdquo;Prorok, kter&yacute; prorokoval o pokoji, byl uzn&aacute;n za proroka, kter&eacute;ho opravdu poslal Hospodin, a\u017e kdy\u017e do&scaron;lo na slovo toho proroka.&ldquo;<br \/>\r\nSlovo isl&aacute;m tak&eacute; znamen&aacute; m&iacute;r \u010di pokoj. Toto Jeremj&aacute;&scaron;ovo proroctv&iacute; se nem\u016f\u017ee vztahovat na Je\u017e&iacute;&scaron;e (NAM\u017d), nebo\u0165 s&aacute;m \u0159ekl, \u017ee nep\u0159in&aacute;&scaron;&iacute; pokoj (Luk&aacute;&scaron; 12:51-53): &bdquo;Mysl&iacute;te, \u017ee jsem p\u0159i&scaron;el d&aacute;t zemi pokoj? Ne, prav&iacute;m v&aacute;m, ale rozd\u011blen&iacute;! Nebo\u0165 od t&eacute;to chv&iacute;le bude rozd\u011bleno v jednom dom\u011b p\u011bt lid&iacute;: t\u0159i proti dv\u011bma a dva proti t\u0159em; budou rozd\u011bleni otec proti synu a syn proti otci, matka proti dce\u0159i a dcera proti matce, tchyn\u011b proti sna&scaron;e a snacha proti tchyni.&ldquo; Viz tak&eacute; Matou&scaron; 10:34-36.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Dokud nep\u0159ijde &Scaron;&iacute;lo<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Toto je J&aacute;kobovo (NAM\u017d) poselstv&iacute;, kter&eacute; p\u0159ed smrt&iacute; p\u0159edal sv&yacute;m d\u011btem (Genesis 49:1): &bdquo;I povolal J&aacute;kob sv&eacute; syny a \u0159ekl: &sbquo;Sejd\u011bte se, ozn&aacute;m&iacute;m v&aacute;m, co v budoucnu v&aacute;s potk&aacute;.&lsquo;&ldquo;<br \/>\r\nGenesis 49:10: &bdquo;Nebude odjata berla od Judy, ani vydavatel z&aacute;kona od noh jeho, dokud\u017e nep\u0159ijde S&iacute;lo; a k n\u011bmu se shrom&aacute;\u017ed&iacute; n&aacute;rodov&eacute;.&ldquo;<br \/>\r\n&Scaron;&iacute;lo (S&iacute;lo) je tak&eacute; jm&eacute;no m\u011bsta, ale skute\u010dn&yacute; v&yacute;znam tohoto v&yacute;razu je m&iacute;r, klid, pokoj (isl&aacute;m). V tomto kontextu nem\u016f\u017ee ozna\u010dovat m\u011bsto. Pokud by ozna\u010dovalo osobu, mohlo by j&iacute;t o zkomoleninu slova &bdquo;&scaron;aliach&ldquo; (Elohim), tj. posel (All&aacute;h\u016fv).<br \/>\r\nTak\u017ee izraelitsk&eacute; proroctv&iacute; v Iz&aacute;kov\u011b linii skon\u010d&iacute;, jakmile p\u0159ijde &Scaron;&iacute;lo. To je v souladu se s&uacute;rou 2:133: &bdquo;Byli jste sv\u011bdky toho, kdy\u017e smrt p\u0159i&scaron;la k Jakubovi a kdy\u017e se ot&aacute;zal syn\u016f sv&yacute;ch: &sbquo;Co budete uct&iacute;vat po smrti m&eacute;?&lsquo; Odv\u011btili: &sbquo;Budeme uct&iacute;vat Boha tv&eacute;ho [All&aacute;ha] a Boha p\u0159edk\u016f tv&yacute;ch, Abrahama, Ismaela a Iz&aacute;ka, jako Boha jedin&eacute;ho a do v\u016fle Jeho budeme odevzd&aacute;ni [v isl&aacute;mu].&lsquo;&ldquo;<br \/>\r\nP\u0159enesen&iacute; proroctv&iacute; na jin&yacute; n&aacute;rod bylo tak&eacute; nazna\u010deno Je\u017e&iacute;&scaron;em v Matou&scaron;ovi 21:43: &bdquo;Proto v&aacute;m prav&iacute;m, \u017ee v&aacute;m Bo\u017e&iacute; kr&aacute;lovstv&iacute; bude od\u0148ato a bude d&aacute;no n&aacute;rodu, kter&yacute; ponese jeho ovoce.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Baka je Mekka<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Posv&aacute;tn&aacute; Kaaba, kter&aacute; byla postavena Abrahamem a jeho synem Izmaelem, je v Mekce. Jm&eacute;no Mekka je v Kor&aacute;nu uvedeno jednou v s&uacute;\u0159e 48:24. Jin&yacute; n&aacute;zev pro Mekku je Bakka, podle kmenov&eacute;ho dialektu. Tato varianta jm&eacute;na se tak&eacute; jednou vyskytuje v s&uacute;\u0159e 3:96: &bdquo;A v\u011bru prvn&iacute;m chr&aacute;mem, jen\u017e pro lidstvo byl zalo\u017een, byl ten, jen\u017e v Bakce [Mekce] stoj&iacute;, jen\u017e po\u017eehn&aacute;n&iacute;m je i veden&iacute;m spr&aacute;vn&yacute;m pro lidstvo ve&scaron;ker&eacute;.&ldquo; Je velmi zaj&iacute;mav&eacute;, \u017ee slovo Bakka pou\u017eil tak&eacute; prorok David ve sv&eacute;m \u017ealmu 84:7: &bdquo;Kdy\u017e Dolinou balz&aacute;movn&iacute;k\u016f [Baky] se ub&iacute;raj&iacute;, u\u010din&iacute; ji prameni&scaron;t\u011bm, v\u010dasn&yacute; d&eacute;&scaron;\u0165 ji hal&iacute; po\u017eehn&aacute;n&iacute;m.&ldquo;&nbsp; Zm&iacute;n\u011bn&eacute; prameni&scaron;t\u011b je zn&aacute;m&aacute; studna Zamzam, kter&aacute; st&aacute;le existuje a nach&aacute;z&iacute; se pobl&iacute;\u017e Kaaby.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">D\u016fm M&eacute; sl&aacute;vy<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Izaj&aacute;&scaron; kapitola 60:<br \/>\r\n1. &bdquo;Povsta\u0148, rozjasni se, proto\u017ee ti vze&scaron;lo sv\u011btlo, vze&scaron;la nad tebou Hospodinova sl&aacute;va.&ldquo; Srovnej to se s&uacute;rou 74:1-3: &bdquo;Ty [Muhammade] rouchem p\u0159ikryt&yacute;! Vsta\u0148 a varuj, P&aacute;na sv&eacute;ho oslavuj!&ldquo;<br \/>\r\n2. &bdquo;Hle, temnota p\u0159ikr&yacute;v&aacute; zemi, soumrak n&aacute;rody, ale nad tebou vzejde Hospodin a uk&aacute;\u017ee se nad tebou jeho sl&aacute;va.&ldquo; Prorok Muhammad (NAM\u017d) p\u0159i&scaron;el v dob\u011b temnoty, kdy sv\u011bt ji\u017e zapomn\u011bl na jedinost Boha, o kter&eacute; u\u010dil Abraham a v&scaron;ichni ostatn&iacute; proroci v\u010detn\u011b Je\u017e&iacute;&scaron;e (NAM\u017d).<br \/>\r\n3. &bdquo;K tv&eacute;mu sv\u011btlu p\u0159ijdou pron&aacute;rody a kr&aacute;lov&eacute; k jasu, jen\u017e nad tebou vzejde.&ldquo;<br \/>\r\n4. &bdquo;Rozhl&eacute;dni se kolem a viz, tito v&scaron;ichni se shrom&aacute;\u017ed&iacute; a p\u0159ijdou k tob\u011b&hellip;&ldquo; Za m&eacute;n\u011b ne\u017e dvacet t\u0159i let byla cel&aacute; Ar&aacute;bie sjednocen&aacute;.<br \/>\r\n5. &bdquo;&hellip;nebo\u0165 hu\u010d&iacute;c&iacute; mo\u0159e t\u011b zahrne sv&yacute;mi dary, p\u0159ijde k tob\u011b bohatstv&iacute; pron&aacute;rod\u016f.&ldquo; Za m&eacute;n\u011b ne\u017e jedno stolet&iacute; se isl&aacute;m roz&scaron;&iacute;\u0159il za hranice Ar&aacute;bie.<br \/>\r\n6. &bdquo;P\u0159ikryje t\u011b z&aacute;plava velbloud\u016f, mlad&yacute;ch velbloud\u016f z Midj&aacute;nu a &Eacute;fy; p\u0159ijdou v&scaron;ichni ze &Scaron;eby, ponesou zlato a kadidlo a budou radostn\u011b zv\u011bstovat Hospodinovu chv&aacute;lu.&ldquo;<br \/>\r\n7. &bdquo;K tob\u011b se shrom&aacute;\u017ed&iacute; v&scaron;echny ovce z K&eacute;daru, nebaj&oacute;t&scaron;t&iacute; berani ti budou k slu\u017eb&aacute;m; budou p\u0159in&aacute;&scaron;eni na m\u016fj olt&aacute;\u0159 k m&eacute;mu zal&iacute;ben&iacute;, oslav&iacute;m d\u016fm m&eacute; sl&aacute;vy.&ldquo; Kmeny K&eacute;daru (Ar&aacute;bie), kter&eacute; byly d\u0159&iacute;ve rozd\u011blen&eacute;, se od t&eacute; doby spojily. &bdquo;D\u016fm m&eacute; sl&aacute;vy&ldquo; zde odkazuje na All&aacute;h\u016fv d\u016fm v Mekce a ne na Kristovu c&iacute;rkev, jak tvrd&iacute; k\u0159es\u0165an&scaron;t&iacute; koment&aacute;to\u0159i. Vesnice K&eacute;daru (minim&aacute;ln\u011b cel&aacute; sou\u010dasn&aacute; Sa&uacute;dsk&aacute; Ar&aacute;bie ) se skute\u010dn\u011b nach&aacute;zej&iacute; v jedin&eacute; zemi na sv\u011bt\u011b, kter&aacute; z\u016fstala nedot\u010dena vlivem c&iacute;rkve.<br \/>\r\n11. &bdquo;Tv&eacute; br&aacute;ny budou neust&aacute;le otev\u0159en&eacute;, nebudou zav&iacute;r&aacute;ny ve dne ani v noci, aby k tob\u011b mohly p\u0159ij&iacute;t pron&aacute;rody se sv&yacute;m bohatstv&iacute;m a p\u0159iv&eacute;st i sv&eacute; kr&aacute;le.&ldquo; Me&scaron;ita kolem posv&aacute;tn&eacute; Kaaby je opravdu st&aacute;le otev\u0159en&aacute; ve dne i v noci od doby, kdy z n&iacute; prorok Muhammad (NAM\u017d) p\u0159ed \u010dtrn&aacute;cti stolet&iacute;mi odstranil modly. Vl&aacute;dci i poddan&iacute; sem p\u0159ich&aacute;zeli vykonat pou\u0165.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Ko\u010d&aacute;r ta\u017een&yacute; osly a ko\u010d&aacute;r ta\u017een&yacute; velbloudy<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Izaj&aacute;&scaron;ovo vid\u011bn&iacute; dvou j&iacute;zd (Izaj&aacute;&scaron; 21:7): &bdquo;Uvid&iacute;-li vozbu, ko\u0148sk&aacute; sp\u0159e\u017een&iacute;, j&iacute;zdu na oslech, j&iacute;zdu na velbloudech&hellip;&ldquo;<br \/>\r\nKdo jel na oslu? Ka\u017ed&yacute; \u017e&aacute;k ned\u011bln&iacute; &scaron;koly v&iacute;, \u017ee tou osobou byl Je\u017e&iacute;&scaron; (NAM\u017d) (Jan 12:14): &bdquo;Je\u017e&iacute;&scaron; nalezl osl&aacute;tko a vsedl na n\u011b, jak je ps&aacute;no.&ldquo;<br \/>\r\nKdo je tedy o\u010dek&aacute;van&yacute;m jezdcem na velbloudu? Tento velk&yacute; prorok byl \u010dten&aacute;\u0159i Bible p\u0159ehl&iacute;\u017een. Touto osobou je prorok Muhammad (NAM\u017d). Jestli\u017ee se to net&yacute;k&aacute; jeho, pak toto proroctv&iacute; st&aacute;le nen&iacute; napln\u011bno. Proto se Izaj&aacute;&scaron; zmi\u0148uje ve ver&scaron;i 21:13 o &bdquo;b\u0159emeni na Arabii&ldquo; , co\u017e znamen&aacute; odpov\u011bdnost arabsk&yacute;ch muslim\u016f a v sou\u010dasnosti samoz\u0159ejm\u011b v&scaron;ech muslim\u016f &scaron;&iacute;\u0159it poselstv&iacute; isl&aacute;mu.<br \/>\r\nIzaj&aacute;&scaron; 21:14: &bdquo;Vst\u0159&iacute;c \u017e&iacute;zniv&eacute;mu! Neste vodu! Obyvatel&eacute; zem\u011b T&eacute;my, vyjd\u011bte s chlebem naproti &scaron;tvanci!&ldquo; &bdquo;T&eacute;ma&ldquo; byla pravd\u011bpodobn\u011b Med&iacute;na, do n&iacute;\u017e p\u0159es&iacute;dlil prorok Muhammad (NAM\u017d) se sv&yacute;mi spole\u010dn&iacute;ky. Prorok ka\u017ed&eacute;ho, kdo s n&iacute;m p\u0159i&scaron;el, spojil poutem bratrstv&iacute; s jedn&iacute;m z obyvatel Med&iacute;ny. Nov\u011b p\u0159&iacute;choz&iacute;m bylo tak&eacute; poskytnuto j&iacute;dlo a p\u0159&iacute;st\u0159e&scaron;&iacute;.<br \/>\r\nIzaj&aacute;&scaron; 21:15: &bdquo;V\u017edy\u0165 prchli p\u0159ed me\u010di, p\u0159ed me\u010dem tasen&yacute;m, p\u0159ed lukem napjat&yacute;m, p\u0159ed t&iacute;hou boje.&ldquo; To se t&yacute;k&aacute; doby, kdy prorok Muhammad (NAM\u017d) a jeho spole\u010dn&iacute;ci byli pron&aacute;sledov&aacute;ni a ode&scaron;li z Mekky do Med&iacute;ny.<br \/>\r\nIzaj&aacute;&scaron; 21:16: &bdquo;Panovn&iacute;k mi prav&iacute; toto: &sbquo;Do roka, jako jsou l&eacute;ta n&aacute;den&iacute;ka, zanikne ve&scaron;ker&aacute; sl&aacute;va K&eacute;daru.&lsquo;&ldquo; P\u0159esn\u011b v druh&eacute;m roce hid\u017ery (po p\u0159es&iacute;dlen&iacute;) byli arab&scaron;t&iacute; pohan&eacute; pora\u017eeni v bitv\u011b u Badru.<br \/>\r\nA nakonec Izaj&aacute;&scaron; 21:17 kon\u010d&iacute; slovy: &bdquo;&sbquo;A K&eacute;darc\u016fm z\u016fstane pranepatrn&yacute; po\u010det bohat&yacute;rsk&yacute;ch lu\u010di&scaron;tn&iacute;k\u016f.&lsquo; Tak promluvil Hospodin, B\u016fh Izraele.&ldquo; K&eacute;dar je druh&yacute; Izmael\u016fv syn (Genesis 25:13), z jeho\u017e rodu nakonec vze&scaron;el prorok Muhammad (NAM\u017d). Zpo\u010d&aacute;tku K&eacute;darovci na Muhammada (NAM\u017d) a jeho spole\u010dn&iacute;ky &uacute;to\u010dili. Proto\u017ee v&scaron;ak mnoz&iacute; z nich p\u0159ijali isl&aacute;m, po\u010det vzdoruj&iacute;c&iacute;ch K&eacute;darovc\u016f za\u010dal klesat. V n\u011bkter&yacute;ch biblick&yacute;ch ver&scaron;&iacute;ch je &bdquo;K&eacute;dar&ldquo; synonymem pro Araby obecn\u011b, jako nap\u0159&iacute;klad v Ezechielovi 27:21: &bdquo;&hellip; Arabov&eacute; a v&scaron;ichni k&eacute;dar&scaron;t&iacute; p\u0159ed&aacute;ci&hellip;&ldquo;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Prorok jako Moj\u017e&iacute;&scaron;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">B\u016fh promlouv&aacute; k Moj\u017e&iacute;&scaron;ovi (Deuteronomium 18:18): &bdquo;Povol&aacute;m jim proroka z jejich brat\u0159&iacute;, jako jsi ty [Moj\u017e&iacute;&scaron;i]. Do jeho &uacute;st vlo\u017e&iacute;m sv&aacute; slova a on jim bude mluvit v&scaron;e, co mu p\u0159ik&aacute;\u017ei.&ldquo;<br \/>\r\n1. Brat\u0159i Izraelit\u016f (potomk\u016f Abrahama p\u0159es Iz&aacute;ka) jsou izmaelit&eacute; (potomci Abrahama p\u0159es Izmaela). Je\u017e&iacute;&scaron; (NAM\u017d) zde mus&iacute;me vylou\u010dit, nebo\u0165 je Izraelita. Jinak by to muselo zn&iacute;t &bdquo;proroka z v&aacute;s&ldquo;.<br \/>\r\n2. Nen&iacute; Muhammad (NAM\u017d) jako Moj\u017e&iacute;&scaron;? Jestli\u017ee nen&iacute; toto p\u0159ijato, pak se mus&iacute; tento slib teprve naplnit. N&iacute;\u017ee uveden&aacute; tabulka p\u0159evzat&aacute; z &bdquo;Al-Ittihad&ldquo; (\u010d&iacute;slo leden-b\u0159ezen 1982), strana 41, to jednozna\u010dn\u011b ukazuje.<br \/>\r\nJe v n&iacute; srovn&aacute;n&iacute; n\u011bkolika z&aacute;kladn&iacute;ch charakteristik Moj\u017e&iacute;&scaron;e, Muhammada a Je\u017e&iacute;&scaron;e (NAM\u017d), kter&eacute; mohou osv\u011btlit identitu onoho proroka, kter&yacute; m\u011bl p\u0159ij&iacute;t po Moj\u017e&iacute;&scaron;ovi:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Charakteristika &nbsp;&nbsp; &nbsp;Moj\u017e&iacute;&scaron;&nbsp;&nbsp; &nbsp;Muhammad&nbsp;&nbsp; &nbsp;Je\u017e&iacute;&scaron;<br \/>\r\nNarozen&iacute;:&nbsp;&nbsp; &nbsp;Obvykl&eacute;&nbsp;&nbsp; &nbsp;Obvykl&eacute;&nbsp;&nbsp; &nbsp;Neobvykl&eacute;<br \/>\r\nRodinn&yacute; \u017eivot: &nbsp;&nbsp; &nbsp;\u017denat&yacute;, d\u011bti&nbsp;&nbsp; &nbsp;\u017denat&yacute;, d\u011bti&nbsp;&nbsp; &nbsp;Svobodn&yacute;, bezd\u011btn&yacute;<br \/>\r\nSmrt:&nbsp;&nbsp; &nbsp;Obvykl&aacute;&nbsp;&nbsp; &nbsp;Obvykl&aacute;&nbsp;&nbsp; &nbsp;Neobvykl&aacute;<br \/>\r\n\u017divotn&iacute; dr&aacute;ha: &nbsp;&nbsp; &nbsp;Prorok\/st&aacute;tn&iacute;k&nbsp;&nbsp; &nbsp;Prorok\/st&aacute;tn&iacute;k&nbsp;&nbsp; &nbsp;Prorok<br \/>\r\nNucen&eacute; p\u0159es&iacute;dlen&iacute;<br \/>\r\n(v dosp\u011blosti):&nbsp;&nbsp; &nbsp;Do Midj&aacute;nu&nbsp;&nbsp; &nbsp;Do Med&iacute;ny&nbsp;&nbsp; &nbsp;\u017d&aacute;dn&eacute;<br \/>\r\nSt\u0159et s nep\u0159&aacute;teli:&nbsp;&nbsp; &nbsp;Pron&aacute;sledov&aacute;n&iacute;\/<br \/>\r\nbitvy&nbsp;&nbsp; &nbsp;Pron&aacute;sledov&aacute;n&iacute;\/ bitvy&nbsp;&nbsp; &nbsp;\u017d&aacute;dn&yacute; podobn&yacute; st\u0159et<br \/>\r\nV&yacute;sledky st\u0159etu:&nbsp;&nbsp; &nbsp;Mor&aacute;ln&iacute;\/<br \/>\r\nmateri&aacute;ln&iacute; v&iacute;t\u011bzstv&iacute;&nbsp;&nbsp; &nbsp;Mor&aacute;ln&iacute;\/<br \/>\r\nmateri&aacute;ln&iacute; v&iacute;t\u011bzstv&iacute;&nbsp;&nbsp; &nbsp;Mor&aacute;ln&iacute; v&iacute;t\u011bzstv&iacute;<br \/>\r\nPovaha u\u010den&iacute;:&nbsp;&nbsp; &nbsp;Duchovn&iacute;\/pr&aacute;vn&iacute;&nbsp;&nbsp; &nbsp;Duchovn&iacute;\/pr&aacute;vn&iacute;&nbsp;&nbsp; &nbsp;P\u0159ev&aacute;\u017en\u011b duchovn&iacute;<br \/>\r\nP\u0159ijet&iacute; jeho vl&aacute;dy (jeho lidem):&nbsp;&nbsp; &nbsp;Odm&iacute;tnut, pak p\u0159ijat&nbsp;&nbsp; &nbsp;Odm&iacute;tnut, pak p\u0159ijat&nbsp;&nbsp; &nbsp;Odm&iacute;tnut (v\u011bt&scaron;inou Izraelit\u016f)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">3. &bdquo;Do jeho &uacute;st vlo\u017e&iacute;m sv&aacute; slova.&ldquo; Bo\u017e&iacute; zjeven&iacute; bylo sesl&aacute;no p\u0159es Gabriela a &scaron;lo zcela mimo vlastn&iacute; my&scaron;len&iacute; proroka Muhammada (NAM\u017d). Tak tomu je u v&scaron;eho Bo\u017e&iacute;ho zjeven&iacute;. Mo\u017en&aacute; je to zde v&yacute;slovn\u011b uvedeno proto, \u017ee se to srovn&aacute;v&aacute; se zjeven&iacute;m Moj\u017e&iacute;&scaron;ovi, kter&eacute; bylo zjeveno na &bdquo;popsan&yacute;ch desk&aacute;ch&ldquo;.<br \/>\r\nDeuteronomium 18:19: &bdquo;Kdo by m&aacute; slova, kter&aacute; on bude mluvit m&yacute;m jm&eacute;nem, neposlouchal, toho j&aacute; s&aacute;m budu volat k odpov\u011bdnosti.&ldquo;<br \/>\r\nV Kor&aacute;nu 113 ze 114 s&uacute;r za\u010d&iacute;n&aacute; slovy &bdquo;Ve jm&eacute;nu All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho&ldquo;. Tato fr&aacute;ze je tak&eacute; b\u011b\u017enou sou\u010d&aacute;st&iacute; ka\u017edodenn&iacute; mluvy muslim\u016f, proto\u017ee se pou\u017e&iacute;v&aacute; p\u0159i zah&aacute;jen&iacute; nov&eacute; \u010dinnosti. Nen&iacute; to ve jm&eacute;nu Boha, ale &bdquo;v m&eacute;m jm&eacute;nu&ldquo; (osobn&iacute; jm&eacute;no Boha je All&aacute;h). Nem&aacute; \u017e&aacute;dn&eacute; tvary pro rod nebo mno\u017en&eacute; \u010d&iacute;slo jako slovo &bdquo;B\u016fh&ldquo;. K\u0159es\u0165an&eacute; za\u010d&iacute;naj&iacute; slovy &bdquo;Ve jm&eacute;nu Otce, Syna i Ducha svat&eacute;ho&ldquo;.<br \/>\r\nM\u011bli bychom si tak&eacute; pov&scaron;imnout, \u017ee kdo nevysly&scaron;&iacute; \u010di nep\u0159ijme j&iacute;m p\u0159inesen&eacute; poselstv&iacute;, budou potrest&aacute;n. Toto je v souladu se s&uacute;rou 3:19: &bdquo;N&aacute;bo\u017eenstv&iacute;m jedin&yacute;m u Boha jest v\u011bru isl&aacute;m&hellip;&ldquo; a se s&uacute;rou 3:85: &bdquo;Kdo tou\u017e&iacute; po jin&eacute;m n&aacute;bo\u017eenstv&iacute; ne\u017e po isl&aacute;mu, nebude to od n\u011bho p\u0159ijato a v \u017eivot\u011b budouc&iacute;m bude mezi t\u011bmi, kdo\u017e ztr&aacute;tu utrp&iacute;.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M\u016fj slu\u017eebn&iacute;k, posel a vyvolen&yacute;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jasn\u011bj&scaron;&iacute; napln\u011bn&iacute; proroctv&iacute; o Muhammadovi (NAM\u017d) najdeme v Izaj&aacute;&scaron;ovi 42:<br \/>\r\n1.&nbsp; &bdquo;Zde je m\u016fj slu\u017eebn&iacute;k, jeho\u017e podep&iacute;r&aacute;m, m\u016fj vyvolen&yacute;, v n\u011bm\u017e jsem na&scaron;el zal&iacute;ben&iacute;. Vlo\u017eil jsem na n\u011bho sv&eacute;ho ducha, aby vyhl&aacute;sil soud pron&aacute;rod\u016fm.&ldquo; Ve ver&scaron;i 19 je tak&eacute; naz&yacute;v&aacute;n &bdquo;m&yacute;m poslem&ldquo;. V&scaron;ichni proroci byli nepochybn\u011b slu\u017eebn&iacute;ky, posly a vyvolen&yacute;mi All&aacute;ha. Av&scaron;ak \u017e&aacute;dn&yacute; prorok, s v&yacute;jimkou Muhammada (NAM\u017d), nebyl v&scaron;eobecn\u011b naz&yacute;v&aacute;n pr&aacute;v\u011b t\u011bmito konkr&eacute;tn&iacute;mi v&yacute;razy. V arab&scaron;tin\u011b je to: &bdquo;abduhu wa ras&uacute;luhu al-mustaf&aacute;&ldquo; (Jeho slu\u017eebn&iacute;k a Jeho vyvolen&yacute; posel). Vyzn&aacute;n&iacute; \u010dlov\u011bka, kter&yacute; p\u0159ij&iacute;m&aacute; isl&aacute;m, zn&iacute;: &bdquo;Vyzn&aacute;v&aacute;m, \u017ee nen&iacute; bo\u017estva vyjma All&aacute;ha a Muhammad je Jeho slu\u017eebn&iacute;k a posel&ldquo;. Stejn&aacute; slova se opakuj&iacute; p\u011btkr&aacute;t denn\u011b p\u0159i vol&aacute;n&iacute; k modlitb\u011b p\u0159ed za\u010d&aacute;tkem ka\u017ed&eacute; modlitby, dev\u011btkr&aacute;t denn\u011b v &bdquo;ta&scaron;ahhudu&ldquo; p\u0159i z&aacute;kladn&iacute;ch povinn&yacute;ch modlitb&aacute;ch a je&scaron;t\u011b v&iacute;cekr&aacute;t, pokud muslim vykon&aacute;v&aacute; n\u011bjak&eacute; dal&scaron;&iacute; nepovinn&eacute; modlitby. Nej\u010dast\u011bji u\u017e&iacute;van&yacute; titul proroka Muhammada (NAM\u017d) je &bdquo;ras&uacute;l All&aacute;h&ldquo;, co\u017e znamen&aacute; &bdquo;posel All&aacute;h\u016fv&ldquo;.<br \/>\r\n2. &bdquo;Nek\u0159i\u010d&iacute; a hlas nepozved&aacute;, ned&aacute;v&aacute; se sly&scaron;et na ulici.&ldquo; Toto popisuje slu&scaron;n&eacute; zp\u016fsoby proroka Muhammada (NAM\u017d).<br \/>\r\n3. &bdquo;&hellip;Soud vyhl&aacute;s&iacute; podle pravdy.&ldquo;<br \/>\r\n4. &bdquo;Neochabne, nezlom&iacute; se, dokud na zemi soud nevykon&aacute;. I ostrovy \u010dekaj&iacute; na jeho z&aacute;kon.&ldquo; Toto je t\u0159eba srovnat s Je\u017e&iacute;&scaron;em (NAM\u017d), kter&yacute; nad sv&yacute;mi nep\u0159&aacute;teli nezv&iacute;t\u011bzil a byl zklam&aacute;n odm&iacute;t&aacute;n&iacute;m Izraelit\u016f.<br \/>\r\n6. &bdquo;J&aacute;, Hospodin, jsem t\u011b povolal ve spravedlnosti a uchopil t\u011b za ruku; budu t\u011b opatrovat, d&aacute;m t\u011b za smlouvu lidu a za sv\u011btlo pron&aacute;rod\u016fm.&ldquo; V\u011bta &bdquo;budu t\u011b opatrovat&ldquo;&nbsp; ukazuje na to, \u017ee po n\u011bm ji\u017e nep\u0159ijde \u017e&aacute;dn&yacute; jin&yacute; prorok. V kr&aacute;tk&eacute; dob\u011b mnoz&iacute; pohan&eacute; (&bdquo;pron&aacute;rody&ldquo;) p\u0159ijali isl&aacute;m.<br \/>\r\n7. &bdquo;Abys otv&iacute;ral slep&eacute; o\u010di, abys vyv&aacute;d\u011bl v\u011bzn\u011b ze \u017eal&aacute;\u0159e, z v\u011bznic ty, kdo sed&iacute; v temnot\u011b.&ldquo; &bdquo;Slep&eacute; o\u010di&ldquo; a &bdquo;sed&iacute; v temnot\u011b&ldquo; odkazuje na pohany a jejich pohanstv&iacute;. &bdquo;Abys vyv&aacute;d\u011bl v\u011bzn\u011b ze \u017eal&aacute;\u0159e&ldquo; poukazuje na z&aacute;kaz otroctv&iacute; poprv&eacute; v d\u011bjin&aacute;ch lidstva.<br \/>\r\n8. &bdquo;J&aacute; jsem Hospodin. To je m&eacute; jm&eacute;no. Svou sl&aacute;vu nikomu ned&aacute;m, svou chv&aacute;lu nepostoup&iacute;m modl&aacute;m.&ldquo; Prorok Muhammad (NAM\u017d) je v&yacute;jime\u010dn&yacute; mezi v&scaron;emi proroky, proto\u017ee je &bdquo;pe\u010det&iacute; prorok\u016f&ldquo; a jeho u\u010den&iacute; p\u0159etrv&aacute;v&aacute; nezm\u011bn\u011bn&eacute; a\u017e do sou\u010dasnosti, na rozd&iacute;l od k\u0159es\u0165anstv&iacute; a \u017eidovstv&iacute;.<br \/>\r\n10. &bdquo;Zp&iacute;vejte Hospodinu p&iacute;se\u0148 novou! A\u0165 zn&iacute; jeho chv&aacute;la ze v&scaron;ech kon\u010din zem\u011b&hellip;&ldquo; Nov&aacute; p&iacute;se\u0148 proto, \u017ee nen&iacute; v hebrej&scaron;tin\u011b, ani aramej&scaron;tin\u011b, ale v arab&scaron;tin\u011b. Chv&aacute;la Bohu a Jeho poslu Muhammadovi (NAM\u017d) hlasit\u011b zn&iacute; p\u011btkr&aacute;t denn\u011b z minaret\u016f mili&oacute;n\u016f me&scaron;it po cel&eacute;m sv\u011bt\u011b.<br \/>\r\n11. &bdquo;A\u0165 pozvednou sv\u016fj hlas, i pou&scaron;\u0165 a jej&iacute; m\u011bsta, dvorce, v nich\u017e s&iacute;dl&iacute; K&eacute;dar, a\u0165 plesaj&iacute; obyvatel&eacute; Sely a v&yacute;skaj&iacute; z vrcholk\u016f hor.&ldquo; Z hory Araf&aacute;tu pobl&iacute;\u017e Mekky poutn&iacute;ci ka\u017ed&yacute; rok provol&aacute;vaj&iacute;: &bdquo;Zde p\u0159ich&aacute;z&iacute;m [k Tv&yacute;m slu\u017eb&aacute;m], All&aacute;hu. Zde p\u0159ich&aacute;z&iacute;m. Zde p\u0159ich&aacute;z&iacute;m. Nem&aacute;&scaron; \u017e&aacute;dn&eacute;ho spole\u010dn&iacute;ka. Zde p\u0159ich&aacute;z&iacute;m. Tob\u011b n&aacute;le\u017e&iacute; ve&scaron;ker&aacute; chv&aacute;la, po\u017eehn&aacute;n&iacute; a svrchovanost. Nem&aacute;&scaron; \u017e&aacute;dn&eacute;ho partnera.&ldquo; Kapitolu 42 z Izaj&aacute;&scaron;e nelze nikdy vztahovat na izraelitsk&eacute;ho proroka, proto\u017ee K&eacute;dar je druh&yacute; Izmael\u016fv syn. Viz Genesis 25:13.<br \/>\r\n12. &bdquo;A\u0165 vzdaj&iacute; \u010dest Hospodinu, a\u0165 mu chvalo\u0159e\u010d&iacute; na ostrovech.&ldquo; Isl&aacute;m se opravdu roz&scaron;&iacute;\u0159il na mal&eacute; ostrovy a\u017e do Indon&eacute;sie a Karibsk&eacute;ho mo\u0159e.<br \/>\r\n13. &bdquo;&hellip;proti nep\u0159&aacute;tel\u016fm sv&yacute;m si bohat&yacute;rsky vede.&ldquo; S p\u0159&iacute;chodem Muhammada (NAM\u017d) bylo v kr&aacute;tk&eacute; dob\u011b zalo\u017eeno kr&aacute;lovstv&iacute; Bo\u017e&iacute; na zemi. Tato \u010dty\u0159ic&aacute;t&aacute; druh&aacute; kapitola z Izaj&aacute;&scaron;e p\u0159esn\u011b odpov&iacute;d&aacute; charakteru proroka Muhammada (NAM\u017d).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jsi ten Prorok?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">\u017did&eacute; poslali kn\u011bze a levity za Janem K\u0159titelem, aby se ho zeptali, k&yacute;m ve skute\u010dnosti je (Jan 1:20-21): &bdquo;Nic nepop\u0159el a otev\u0159en\u011b vyznal [Jan K\u0159titel]: &sbquo;J&aacute; nejsem Mesi&aacute;&scaron;.&lsquo; Znovu se ho zeptali: &sbquo;Jak to tedy je? Jsi Eli&aacute;&scaron;?&lsquo; \u0158ekl: &sbquo;Nejsem.&lsquo; &sbquo;Jsi ten Prorok?&lsquo; Odpov\u011bd\u011bl: &sbquo;Ne.&lsquo;&ldquo;<br \/>\r\nZ&aacute;sadn&iacute; ot&aacute;zka zde je: Jsi ten Prorok? Kdo byl ten dlouho o\u010dek&aacute;van&yacute; prorok, kter&yacute; m\u011bl p\u0159ij&iacute;t po Je\u017e&iacute;&scaron;ovi a Janu K\u0159titeli? Nebyl to onen prorok jako Moj\u017e&iacute;&scaron; (Deuteronomium 18:18), tedy Muhammad (NAM\u017d)?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K\u0159t\u011bn&iacute; Duchem svat&yacute;m a ohn\u011bm<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Matou&scaron; 3:11: &bdquo;J&aacute; [Jan K\u0159titel] v&aacute;s k\u0159t&iacute;m vodou k pok&aacute;n&iacute;; ale ten, kter&yacute; p\u0159ich&aacute;z&iacute; za mnou, je siln\u011bj&scaron;&iacute; ne\u017e j&aacute; &ndash; nejsem hoden ani toho, abych mu zouval obuv; on v&aacute;s bude k\u0159t&iacute;t Duchem svat&yacute;m a ohn\u011bm.&ldquo;<br \/>\r\nPokud by toto byl odkaz na Je\u017e&iacute;&scaron;e, pak by Jan K\u0159titel neode&scaron;el zp\u011bt do pou&scaron;t\u011b, ale z\u016fstal by s n&iacute;m a stal by se jedn&iacute;m z jeho u\u010dedn&iacute;k\u016f, co\u017e se nestalo. Tak\u017ee Jan zde mluvil o jin&eacute;m siln&eacute;m prorokovi. Ten, kter&yacute; m\u011bl p\u0159ij&iacute;t po Janu K\u0159titeli, nemohl b&yacute;t Je\u017e&iacute;&scaron;, proto\u017ee byli sou\u010dasn&iacute;ky. Tak\u017ee se zde znovu pt&aacute;me: Nemluvil Jan K\u0159titel o proroku Muhammadovi (NAM\u017d)?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Ten nejmen&scaron;&iacute; v kr&aacute;lovstv&iacute; nebesk&eacute;m<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">V Matou&scaron;ovi 11:11 jsou citov&aacute;na tato Je\u017e&iacute;&scaron;ova slova: &bdquo;Amen, prav&iacute;m v&aacute;m, mezi t\u011bmi, kdo se narodili z \u017eeny, nevystoupil nikdo v\u011bt&scaron;&iacute; ne\u017e Jan K\u0159titel; av&scaron;ak i ten nejmen&scaron;&iacute; v kr&aacute;lovstv&iacute; nebesk&eacute;m je v\u011bt&scaron;&iacute; ne\u017eli on.&ldquo;<br \/>\r\nM\u016f\u017ee&scaron; uv\u011b\u0159it, \u017ee Jan K\u0159titel je v\u011bt&scaron;&iacute; ne\u017e Adam, Abraham, Moj\u017e&iacute;&scaron;, David a mnoz&iacute; dal&scaron;&iacute; proroci? Kolik pohan\u016f Jan K\u0159titel obr&aacute;til na v&iacute;ru a kolik m\u011bl n&aacute;sledovn&iacute;k\u016f? To zde v&scaron;ak nen&iacute; to hlavn&iacute;. Ot&aacute;zka zn&iacute;: Kdo byl ten nejmen&scaron;&iacute; v kr&aacute;lovstv&iacute; nebesk&eacute;m, v\u011bt&scaron;&iacute; ne\u017e Jan K\u0159titel? Ur\u010dit\u011b ne Je\u017e&iacute;&scaron;, proto\u017ee v t&eacute; dob\u011b je&scaron;t\u011b kr&aacute;lovstv&iacute; nebesk&eacute; nebylo a on nikdy netvrdil, \u017ee je ten nejmen&scaron;&iacute;, tj. nejmlad&scaron;&iacute;. Kr&aacute;lovstv&iacute; nebesk&eacute; sest&aacute;v&aacute; z Boha jako nejvy&scaron;&scaron;&iacute; Bytosti a v&scaron;ech prorok\u016f. Nejmen&scaron;&iacute; neboli nejmlad&scaron;&iacute; je zde prorok Muhammad (NAM\u017d).<br \/>\r\n(Pozn&aacute;mka: V mnoha p\u0159ekladech Bible je tento v&yacute;raz p\u0159elo\u017een jako &bdquo;nejmen&scaron;&iacute;&ldquo; a nikoliv &bdquo;nejmlad&scaron;&iacute;&ldquo;. Toto je chybn&yacute; p\u0159eklad, proto\u017ee v \u0159eck&eacute;m origin&aacute;lu je zcela jasn\u011b &bdquo;nejmlad&scaron;&iacute;&ldquo;, nikoliv &bdquo;nejmen&scaron;&iacute;&ldquo;.)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Po\u017eehn&aacute;ni jsou m&iacute;rotvorci<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">V Matou&scaron;ovi 5:9 jsou citov&aacute;na Je\u017e&iacute;&scaron;ova slova z k&aacute;z&aacute;n&iacute; na Ho\u0159e: &bdquo;Blaze t\u011bm, kdo p\u016fsob&iacute; pokoj, nebo\u0165 oni budou nazv&aacute;ni syny Bo\u017e&iacute;mi.&ldquo;<br \/>\r\nJedn&iacute;m z v&yacute;znam\u016f slova &bdquo;isl&aacute;m&ldquo; je pokoj\/m&iacute;r: pokoj\/m&iacute;r mezi Stvo\u0159itelem a v\u011b\u0159&iacute;c&iacute;m. Je\u017e&iacute;&scaron; nemohl m&iacute;t na mysli to, \u017ee jeho posl&aacute;n&iacute;m byl &uacute;kol m&iacute;rotvorce, proto\u017ee jasn\u011b \u0159ekl, \u017ee nebyl posl&aacute;n za t&iacute;mto &uacute;\u010delem (Matou&scaron; 10:34-36): &bdquo;Nemyslete si, \u017ee jsem p\u0159i&scaron;el na zem uv&eacute;st pokoj; nep\u0159i&scaron;el jsem uv&eacute;st pokoj, ale me\u010d. Nebo\u0165 jsem p\u0159i&scaron;el postavit syna proti jeho otci, dceru proti matce, snachu proti tchyni; a &sbquo;nep\u0159&iacute;telem \u010dlov\u011bka bude jeho vlastn&iacute; rodina&lsquo;.&ldquo; Viz tak&eacute; Luk&aacute;&scaron; 12:49-53.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Paraklet<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jan 14:16-17 a 25-26: &bdquo;16A j&aacute; po\u017e&aacute;d&aacute;m Otce a on v&aacute;m d&aacute; jin&eacute;ho Parakleta (P\u0159&iacute;mluvce), aby byl s v&aacute;mi na v\u011bky &ndash; 17Ducha pravdy...&ldquo; &bdquo;25Toto v&aacute;m prav&iacute;m, dokud jsem s v&aacute;mi. 26Ale Paraklet (P\u0159&iacute;mluvce), Duch svat&yacute;, kter&eacute;ho po&scaron;le Otec ve jm&eacute;nu m&eacute;m, ten v&aacute;s nau\u010d&iacute; v&scaron;emu a p\u0159ipomene v&aacute;m v&scaron;ecko, co jsem v&aacute;m \u0159ekl.&ldquo;<br \/>\r\nNezn&aacute;me p\u0159esn\u011b p\u016fvodn&iacute; aramejsk&eacute; slovo p\u0159elo\u017een&eacute; jako &bdquo;Paraklet&ldquo;, kter&eacute; Je\u017e&iacute;&scaron; pou\u017eil v promluv\u011b ke sv&yacute;m u\u010dedn&iacute;k\u016fm. Paraklet je \u0159eck&eacute; slovo &quot;&Pi;&alpha;&rho;\u03ac&kappa;&lambda;&eta;&tau;&omicron;&sigmaf;&quot; s v&yacute;znamem ut\u011b&scaron;itel, zast&aacute;nce, pomocn&iacute;k atd. a v tomto \u0159eck&eacute;m textu ozna\u010duje konkr&eacute;tn&iacute; osobu, s velk&yacute;m p&iacute;smenem na za\u010d&aacute;tku.<br \/>\r\nC&iacute;rkev tvrd&iacute;, \u017ee t&iacute;m Je\u017e&iacute;&scaron; myslel Ducha svat&eacute;ho, pro takovouto interpretaci v&scaron;ak v \u0159eck&eacute;m rukopise nen&iacute; \u017d&Aacute;DN&Aacute; opora. V n\u011bkter&yacute;ch p\u0159ekladech Bible byl text pozm\u011bn\u011bn, aby se dostal do souladu s touto interpretac&iacute;.<br \/>\r\nJe\u017e&iacute;&scaron; tedy \u0159ekl &bdquo;jin&eacute;ho Parakleta&ldquo;, &bdquo;Ducha pravdy&ldquo;, co\u017e v \u0159e\u010dtin\u011b v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b nem\u016f\u017ee znamenat Ducha svat&eacute;ho, proto\u017ee jsou to zcela odli&scaron;n&aacute; slova.<br \/>\r\nC&iacute;rkev ve sv&eacute;m tvrzen&iacute;, \u017ee se jedn&aacute; o Ducha svat&eacute;ho, vych&aacute;z&iacute; z toho, \u017ee Je\u017e&iacute;&scaron; mluvil o duchu a ne o lidsk&eacute; bytosti, av&scaron;ak tak to nebylo, proto\u017ee Je\u017e&iacute;&scaron; \u0159ekl &bdquo;jin&eacute;ho Parakleta&ldquo;. Pokud byl Je\u017e&iacute;&scaron; s&aacute;m Parakletem a byl \u010dlov\u011bkem z masa a kost&iacute;, pak jin&yacute;m Parakletem mus&iacute; b&yacute;t tak&eacute; \u010dlov\u011bk z masa a kost&iacute;, ne duch.<br \/>\r\nKor&aacute;n v s&uacute;\u0159e 61:6 \u0159&iacute;k&aacute;, \u017ee Je\u017e&iacute;&scaron; v&yacute;slovn\u011b zm&iacute;nil jm&eacute;no Ahmad: &bdquo;A vzpome\u0148 si, jak pravil Je\u017e&iacute;&scaron;, syn Mariin: &sbquo;D&iacute;tka Izraele, j&aacute; jsem vskutku poslem Bo\u017e&iacute;m k v&aacute;m, potvrzuj&iacute;c&iacute;m pravdivost toho, co bylo p\u0159ede mnou sesl&aacute;no z T&oacute;ry, a oznamuj&iacute;c&iacute;m v&aacute;m radostnou zv\u011bst o poslu, jen\u017e p\u0159ijde po mn\u011b a jeho\u017e jm&eacute;no Ahmad bude (tj. druh&eacute; jm&eacute;no proroka Muhammada, s doslovn&yacute;m v&yacute;znamem Chv&aacute;len&yacute;).&lsquo;&ldquo;<br \/>\r\nZ Je\u017e&iacute;&scaron;ov&yacute;ch slov ch&aacute;peme, \u017ee Je\u017e&iacute;&scaron; (NAM\u017d) zanechal nedokon\u010denou pr&aacute;ci a \u017ee p\u0159ijde n\u011bkdo, kdo jeho posl&aacute;n&iacute; dokon\u010d&iacute;. Pod&iacute;vejme se, jestli tento &bdquo;P\u0159&iacute;mluvce&ldquo; podle Bible odpov&iacute;d&aacute; popisu proroka Muhammada (NAM\u017d):<br \/>\r\n1. &bdquo;Jin&eacute;ho Parakleta&ldquo;: Tedy mnoho Paraklet\u016f ji\u017e p\u0159i&scaron;lo a m\u011bl p\u0159ij&iacute;t dal&scaron;&iacute;.<br \/>\r\n2. &bdquo;Aby byl s v&aacute;mi na v\u011bky&ldquo;: Nen&iacute; t\u0159eba, aby po n\u011bm p\u0159i&scaron;el n\u011bkdo dal&scaron;&iacute;, proto\u017ee on je pe\u010det&iacute; v&scaron;ech prorok\u016f. Jeho u\u010den&iacute; z\u016fstane na v\u011bky a nedot\u010den&eacute;. Kor&aacute;n a v&scaron;echno u\u010den&iacute; proroka Muhammada (NAM\u017d) opravdu z\u016fst&aacute;vaj&iacute; tak, jak byly p\u0159ed 1400 lety.<br \/>\r\n3. &bdquo;On p\u0159ijde a uk&aacute;\u017ee sv\u011btu, v \u010dem je h\u0159&iacute;ch&ldquo; (viz Jan 16:8): V&scaron;ichni ostatn&iacute; proroci, v\u010detn\u011b Abrahama, Moj\u017e&iacute;&scaron;e, Davida a &Scaron;alomouna (NAM\u017d) k&aacute;rali sv&eacute; sousedy a sv\u016fj lid kv\u016fli h\u0159&iacute;ch\u016fm, av&scaron;ak ne sv\u011bt jako Muhammad (NAM\u017d). Nejen\u017ee v Ar&aacute;bii b\u011bhem dvaceti t\u0159&iacute; let vym&yacute;til modl&aacute;\u0159stv&iacute;, ale vyslal tak&eacute; posly k byzantsk&eacute;mu c&iacute;sa\u0159i Herakleiovi, k vl&aacute;dc\u016fm Persk&eacute; a \u0158&iacute;msk&eacute; \u0159&iacute;&scaron;e, k Nad\u017ea&scaron;&iacute;mu (etiopsk&eacute;mu kr&aacute;li) a ke K&yacute;rovi (m&iacute;stodr\u017e&iacute;c&iacute;mu Egypta a alexandrijsk&eacute;mu patriarchovi). Vyt&yacute;kal k\u0159es\u0165an\u016fm, \u017ee rozd\u011blili jedinost Boha na t\u0159i \u010d&aacute;sti, a \u017ee z Je\u017e&iacute;&scaron;e ud\u011blali Bo\u017e&iacute;ho syna a pak samotn&eacute;ho Boha. Pr&aacute;v\u011b on odsoudil \u017eidy a k\u0159es\u0165any za to, \u017ee pozm\u011bnili sv&aacute; p&iacute;sma, prok&aacute;zal Izmaelovo pr&aacute;vo prvorozen&eacute;ho a o\u010distil proroky od obvin\u011bn&iacute; z cizolo\u017estv&iacute;, incestu, zn&aacute;siln\u011bn&iacute; a modl&aacute;\u0159stv&iacute;.<br \/>\r\n4. &bdquo;Duch pravdy&ldquo; (Jan 16:13): prorok Muhammad (NAM\u017d) byl Ji\u017e od d\u011btstv&iacute; naz&yacute;v&aacute;n &bdquo;al-Am&iacute;n&ldquo;, tj. \u010destn&yacute; \u010di pravdomluvn&yacute;. Tato osoba tak&eacute; p\u0159ijde a &bdquo;&hellip;uvede v&aacute;s do ve&scaron;ker&eacute; pravdy&hellip;&ldquo; (Jan 16:13).<br \/>\r\n5. &bdquo;Nebo\u0165 nebude mluvit s&aacute;m ze sebe, ale bude mluvit, co usly&scaron;&iacute;.&ldquo; (Jan 16:13) Kor&aacute;n je Bo\u017e&iacute; slovo. Nebylo do n\u011bho vlo\u017eeno ani jedin&eacute; slovo proroka Muhammada (NAM\u017d) \u010di jeho spole\u010dn&iacute;k\u016f. Archand\u011bl Gabriel (NAM\u017d) ho recitoval Prorokovi (NAM\u017d), ten si to zapamatoval a pak to zapisovali jeho p&iacute;sa\u0159i. Jeho vlastn&iacute; v&yacute;roky a u\u010den&iacute; byly zaznamen&aacute;ny v knih&aacute;ch tzv. &bdquo;had&iacute;t\u016f&ldquo; (v&yacute;rok\u016f), kter&eacute; tvo\u0159&iacute; &bdquo;sunnu&ldquo;.<br \/>\r\nPro srovn&aacute;n&iacute; uve\u010fme Deuteronomium 18:18: &bdquo;Povol&aacute;m jim proroka z jejich brat\u0159&iacute;, jako jsi ty. Do jeho &uacute;st vlo\u017e&iacute;m sv&aacute; slova a on jim bude mluvit v&scaron;e, co mu p\u0159ik&aacute;\u017ei.&ldquo; To je v souladu se s&uacute;rou 53:2-4: &bdquo;V&aacute;&scaron; druh [Muhammad] nebloud&iacute;, ani nebyl sveden, ani nehovo\u0159&iacute; z vlastn&iacute;ho popudu sv&eacute;ho. Je to vnuknut&iacute; pouze, je\u017e mu bylo vnuknuto.&ldquo;<br \/>\r\n6. &bdquo;A ozn&aacute;m&iacute; v&aacute;m, co m&aacute; p\u0159ij&iacute;t.&ldquo; (Jan 16:13) Mnoh&aacute; proroctv&iacute; proroka Muhammada (NAM\u017d) se ji\u017e vyplnila, ta zb&yacute;vaj&iacute;c&iacute; se vypln&iacute; v budoucnosti.<br \/>\r\n7. &bdquo;On m\u011b oslav&iacute;&ldquo; (Jan 16:14) Kor&aacute;n a prorok Muhammad (NAM\u017d) jsou ve skute\u010dnosti k Je\u017e&iacute;&scaron;ovi uctiv\u011bj&scaron;&iacute; ne\u017e Bible a sami k\u0159es\u0165an&eacute;. Tento bod zde vysv\u011btl&iacute;me podrobn\u011bji:<br \/>\r\na) V&iacute;ra v Je\u017e&iacute;&scaron;ovu smrt na k\u0159&iacute;\u017ei diskredituje jeho proroctv&iacute;, viz Deuteronomium 13:6: &bdquo;Av&scaron;ak takov&yacute; prorok nebo ten, kdo h&aacute;d&aacute; ze sn\u016f, bude usmrcen&hellip;&ldquo; Tak&eacute; je t&iacute;m ozna\u010den za proklet&eacute;ho (All&aacute;h odpust&iacute;!), viz Deuteronomium 21:22-23: &bdquo;&hellip;proto\u017ee ten, kdo byl pov\u011b&scaron;en, je zlo\u0159e\u010den&yacute; Bohem&hellip;&ldquo;<br \/>\r\nb) Matou&scaron; 27:46: &bdquo;&hellip;Bo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?&ldquo; \u0158ekl by Je\u017e&iacute;&scaron; takovou v\u011bc? Dokonce i ten, kdo nen&iacute; prorokem, by se v ag&oacute;nii usm&iacute;val, proto\u017ee by v\u011bd\u011bl, \u017ee svou smrt&iacute; z&iacute;sk&aacute; postaven&iacute; mu\u010dedn&iacute;ka. Nen&iacute; to ur&aacute;\u017eka Je\u017e&iacute;&scaron;e a nazna\u010dov&aacute;n&iacute;, \u017ee nem\u011bl plnou d\u016fv\u011bru v All&aacute;ha?<br \/>\r\nc) My muslimov&eacute; nem\u016f\u017eeme uv\u011b\u0159it, \u017ee by Je\u017e&iacute;&scaron; mohl mluvit o pohanech jako o psech a svin&iacute;ch a oslovovat svou matku v&yacute;razem &bdquo;\u017eena&ldquo;, proto\u017ee Kor&aacute;n \u0159&iacute;k&aacute; v s&uacute;\u0159e 19:32: &bdquo;A tak&eacute; &uacute;ctu k matce sv&eacute; [tj. Marii]; a ani n&aacute;siln&iacute;kem, ani b&iacute;dn&iacute;kem mne neu\u010dinil [All&aacute;h].&ldquo; Matou&scaron; 7:6: &bdquo;Ned&aacute;vejte ps\u016fm, co je svat&eacute;. Neh&aacute;zejte perly p\u0159ed svin\u011b&hellip;&ldquo; Jan 2:4: &bdquo;&sbquo;\u017deno, co ode m\u011b chce&scaron;?&lsquo; odpov\u011bd\u011bl j&iacute; Je\u017e&iacute;&scaron;. &sbquo;M&aacute; chv&iacute;le je&scaron;t\u011b nep\u0159i&scaron;la.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Zjeven&iacute; proroku Muhammadovi (NAM\u017d)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Kor&aacute;nsk&eacute; ver&scaron;e nebyly zjeven&eacute; v po\u0159ad&iacute;, ve kter&eacute;m jsou zaznamenan&eacute; v Kor&aacute;nu. Jin&yacute;mi slovy, \u010d&aacute;st zjeven&aacute; jako prvn&iacute; nen&iacute; na prvn&iacute; stran\u011b a \u010d&aacute;st zjeven&aacute; jako posledn&iacute; nen&iacute; na posledn&iacute; stran\u011b. O tom, \u017ee tato zjeven&iacute; p\u0159ich&aacute;zela na pokra\u010dov&aacute;n&iacute; a byla poskl&aacute;d&aacute;na do Kor&aacute;nu v ur\u010dit&eacute;m po\u0159ad&iacute; podle All&aacute;hova p\u0159&iacute;kazu, je tak&eacute; zm&iacute;nka v Izaj&aacute;&scaron;ovi 28:2 a 28:10-11: &bdquo;Aj, siln&yacute; a mocn&yacute; P&aacute;n\u011b...&ldquo; &bdquo;Pon\u011bvad\u017e [m\u011bli] nau\u010den&iacute; za nau\u010den&iacute;m, nau\u010den&iacute; za nau\u010den&iacute;m, spr&aacute;vu za spr&aacute;vou, spr&aacute;vu za spr&aacute;vou, tro&scaron;ku odtud, tro&scaron;ku od onud. A v&scaron;ak [jako by] nezn&aacute;mou \u0159e\u010d&iacute; a ciz&iacute;m jazykem mluvil lidu tomuto,&ldquo;&nbsp; Nezn&aacute;mou \u0159e\u010d&iacute; se zde m&iacute;n&iacute; jin&yacute; jazyk (ne hebrejsk&yacute;, ani aramejsk&yacute;, ale arabsk&yacute;).<br \/>\r\nMuslimov&eacute; na cel&eacute;m sv\u011bt\u011b pou\u017e&iacute;vaj&iacute; jeden jazyk, arabsk&yacute;, k naz&yacute;v&aacute;n&iacute; sv&eacute;ho Boha, ve sv&yacute;ch modlitb&aacute;ch, b\u011bhem pouti i p\u0159i vz&aacute;jemn&eacute;m zdraven&iacute;. Tato jazykov&aacute; jednota byla tak&eacute; p\u0159edpov\u011bzena v Sofonj&aacute;&scaron;ovi 3:9: &bdquo;Tehdy d&aacute;m n&aacute;rod\u016fm \u010dist&eacute; rty, aby v&scaron;ichni vz&yacute;vali jm&eacute;no Hospodin a spole\u010dn\u011b mu slou\u017eili.&ldquo;&nbsp; Pravda p\u0159i&scaron;la v arab&scaron;tin\u011b, ale n\u011bkte\u0159&iacute; bohu\u017eel st&aacute;le \u010dekaj&iacute; na proroka Je\u017e&iacute;&scaron;e, \u017ee by mohl u\u010dit lidstvo uct&iacute;vat All&aacute;ha jedn&iacute;m jedin&yacute;m jazykem po sv&eacute;m druh&eacute;m p\u0159&iacute;chodu. My muslimov&eacute; jsme si jist&iacute;, \u017ee prorok Je\u017e&iacute;&scaron; se po sv&eacute;m druh&eacute;m p\u0159&iacute;chodu p\u0159ipoj&iacute; k muslim\u016fm v me&scaron;it&aacute;ch, proto\u017ee je jako kter&yacute;koli jin&yacute; muslim: je ob\u0159ez&aacute;n, nej&iacute; vep\u0159ov&eacute; a modl&iacute; se po vykon&aacute;n&iacute; ritu&aacute;ln&iacute; o\u010disty, p\u0159i modlitb\u011b stoj&iacute;, klan&iacute; se a pad&aacute; na tv&aacute;\u0159.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Odkazy<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">1. Anglick&yacute; p\u0159eklad Kor&aacute;nu s v&yacute;kladem od Dr. Muhammada TaquiDin al-Hilali a Dr. Muhammada Muhsin Khana.<br \/>\r\n2. Bible svat&aacute; (Bible kr&aacute;le Jakuba), autorizovan&aacute; r. 1611 (&bdquo;King James Version&ldquo;).<br \/>\r\n3. Bible svat&aacute; (Revidovan&yacute; standardn&iacute; p\u0159eklad) (&bdquo;Revised Standard Version&ldquo;).<br \/>\r\n4. Nov&yacute; sv\u011btov&yacute; p\u0159eklad p&iacute;sem svat&yacute;ch &ndash; c&iacute;rkev Sv\u011bdk\u016f Jehovov&yacute;ch (&bdquo;The New World Translation of the Holy Scriptures &ndash; Jehovah&#39;s Witnesses Church&ldquo;).<br \/>\r\n5. Nov&aacute; americk&aacute; standardn&iacute; Bible (&bdquo;New American Standard Bible&ldquo;).<br \/>\r\n6. M&yacute;tus k\u0159&iacute;\u017ee (&bdquo;The Myth of the Gross&ldquo;), od A. D. Ajijola.<br \/>\r\n7. K\u0159&iacute;\u017e a p\u016flm\u011bs&iacute;c (&bdquo;The Cross and the Crescent&ldquo;), od Maulana Muhammad Imran.<br \/>\r\n8. Davis\u016fv Biblick&yacute; slovn&iacute;k (&bdquo;Dictionary of the Bible&ldquo;), 1980.<br \/>\r\n9. Mezin&aacute;rodn&iacute; standardn&iacute; encyklopedie Bible (&bdquo;The International Standard Bible Enyclopedia&ldquo;).<br \/>\r\n10. Smith\u016fv Biblick&yacute; slovn&iacute;k (&bdquo;Bible Dictionary&ldquo;), 1980.<br \/>\r\n11. Encyclopedia Britannica, 1980.<br \/>\r\n12. Muhammad v Bibli (&bdquo;Muhammad in the Bible&ldquo;), od prof. Abdul Ahada Dawuda.<br \/>\r\n13. Muhammad v Bibli (&bdquo;Muhammad in the Bible&ldquo;), od Ahmeda Deedata.<br \/>\r\n14. Je\u017e&iacute;&scaron;: prorok isl&aacute;mu (&bdquo;Jesus: A Prophet of Islam&ldquo;), od Sulaimana Shahida Mufassira.<br \/>\r\n15. Biblick&eacute; studie z muslimsk&eacute; perspektivy (&bdquo;Biblical Studies from Muslim Perspectives&ldquo;), od S. Mufassira.<br \/>\r\n16. Muhammad v Bibli (&bdquo;Muhammad in the Bible&ldquo;), od Jamala Badawi: \u010dasopis &bdquo;Al-lttihad&ldquo; (\u010d&iacute;slo leden-b\u0159ezen 1982).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>","word":"\/uploads\/books\/Muslim_Christian_dialogue-cze.docx","pdf":"\/uploads\/books\/Muslim_Christian_dialogue-cze.pdf","keywords":"Rozhovor k\u0159es\u0165ana s muslimem","read_counter":20976,"status":1,"is_volume":0,"created_at":"2014-02-10T08:26:56.000000Z","updated_at":"2026-05-12T19:19:41.000000Z","language_id":31,"publisher_id":null,"category_id":7,"volume_id":null,"parent_id":2056,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":7,"title":"Comparative Religions","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:26:09.000000Z","slug":"Comparative-Religions","i18ns":[],"get_title":"Comparative Religions"},"authors":[{"id":496,"name":"Hasan Mohammed Ba Aqeel","slug":"hasan_mohammed_ba_aqeel","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":"","promote":0,"status":1,"created_at":"2014-02-09T09:00:00.000000Z","updated_at":"2014-02-09T09:00:00.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":2057,"author_id":496},"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Hasan Mohammed Ba Aqeel"}],"image_asset":"http:\/\/islamland.com\/uploads\/books\/52f74bf5-3424-4b6c-aec0-4dc5cebe88c4-Muslim Christian Dialogue.jpg","pdf_asset":"http:\/\/islamland.com\/uploads\/books\/Muslim_Christian_dialogue-cze.pdf","word_asset":"http:\/\/islamland.com\/uploads\/books\/Muslim_Christian_dialogue-cze.docx","author_id":"","author_name":"Hasan Mohammed Ba Aqeel","book_title":"Rozhovor k\u0159es\u0165ana s muslimem","category_slug":"Comparative-Religions","category_name":"Comparative Religions"},{"id":5243,"title":"Z\u00e1kaz bit\u00ed \u017een v isl\u00e1mu","slug":"zakaz-biti-zen-v-islamu-1432798910","image":"\/uploads\/books\/5346a165-7634-4b8a-b730-4559cebe88c4-nesaa-cover_en_s-new.jpg","hint":"<p style=\"text-align:justify\"><span style=\"color:#0000cc\">Z&aacute;kaz bit&iacute; \u017een v isl&aacute;mu: 1- Klasifikace skutk\u016f podle isl&aacute;msk&eacute;ho pr&aacute;va (&scaron;ar&iacute;&#39;i) 2- Jedn&aacute;n&iacute; s man\u017eelkami ve sv\u011btle svat&eacute;ho Kor&aacute;nu a sunny 3- Postoj isl&aacute;mu k bit&iacute; \u017een: je v isl&aacute;mu povoleno nebo zak&aacute;z&aacute;no? 4- Rozsudek isl&aacute;msk&eacute;ho soudu v p\u0159&iacute;padu bit&iacute; \u017eeny 5- Isl&aacute;msk&eacute; \u0159e&scaron;en&iacute; probl&eacute;mu neslu&scaron;n&eacute; man\u017eelky 6- SROVN&Aacute;N&Iacute; S JIN&Yacute;MI N&Aacute;BO\u017dENSTV&Iacute;MI 7- Cit&aacute;ty z Bible o postaven&iacute; \u017een 8- Bit&iacute; \u017een v sou\u010dasn&yacute;ch z&aacute;padn&iacute;ch (k\u0159es\u0165ansk&yacute;ch) spole\u010dnostech<\/span><\/p>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>","arabic_notes":"<p>&nbsp;<\/p>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>","book_text":"<p style=\"text-align:center\"><span style=\"color:#ff0000; font-size:xx-large\"><strong>Z&aacute;kaz bit&iacute; \u017een v isl&aacute;mu<\/strong><\/span><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">\u062a\u062d\u0631\u064a\u0645 \u0636\u0631\u0628 \u0627\u0644\u0645\u0631\u0623\u0629 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629<\/span><\/strong><br \/>\r\n<br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">Auto\u0159i<\/span><\/strong><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">Ahmed Al-Amir&nbsp;&nbsp;&nbsp;&nbsp; &amp;&nbsp;&nbsp;&nbsp;&nbsp; Tsekoura Vivian<\/span><\/strong><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">\u0623\u062d\u0645\u062f \u0627\u0644\u0623\u0645\u064a\u0631&nbsp;&nbsp;&nbsp;&nbsp; &amp;&nbsp;&nbsp;&nbsp;&nbsp; \u062a\u0633\u0627\u0643\u0648\u0631\u0627 \u0641\u064a\u0641\u064a\u0627\u0646<\/span><\/strong><br \/>\r\n<br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">\u0631\u0627\u062c\u0639 \u0648\u0639\u062f\u0644 \u0627\u0644\u0623\u0635\u0644 \u0627\u0644\u0639\u0631\u0628\u064a<\/span><\/strong><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">Abd Ar-Rahman bin Abd Al-Kareem Ash-Shiha<\/span><\/strong><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">\u0641\u0636\u064a\u0644\u0629 \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/strong><br \/>\r\n<br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">P\u0159eklad: <\/span><\/strong><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">&nbsp;\u0627\ufedf\ufee4\ufeae\ufedb\ufeb0 \u0627\ufef7\u0648\u0631\u0648\ufe91\ufef2 \ufedf\ufee0\ufeaa\u0631\u0627\ufeb3\ufe8e\u062a \u0627\ufef9\ufeb3\ufefc\ufee3\ufef4\ufe94<\/span><\/strong><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">EUROPEAN ISLAMIC RESEARCH CENTER (EIRC) <\/span><\/strong><br \/>\r\n<strong><span style=\"color:#000000; font-size:large\">&amp; Zuzana Amrani<\/span><\/strong><\/p>\r\n\r\n<p style=\"text-align:center\"><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159edmluva<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">V&scaron;echna chv&aacute;la pat\u0159&iacute; All&aacute;hovi, P&aacute;nu v&scaron;ech sv\u011bt\u016f, kter&yacute; poslal Muhammada (s), aby vyz&yacute;val cel&yacute; sv\u011bt k Bo\u017e&iacute; stezce, jako posla dobr&yacute;ch zpr&aacute;v, varovatele a jasn&eacute; sv\u011btlo. Nech\u0165 All&aacute;h po\u017eehn&aacute; a d&aacute; m&iacute;r jemu, jeho rodin\u011b a jeho spole\u010dn&iacute;k\u016fm.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Tato publikace vznikla jako odpov\u011b\u010f na tvrzen&iacute; mnoh&yacute;ch Satanem pom&yacute;len&yacute;ch lid&iacute;. Ot&aacute;zka bit&iacute; \u017een v isl&aacute;mu vyvst&aacute;v&aacute; na mnoha shrom&aacute;\u017ed\u011bn&iacute;ch a je j&iacute; v\u011bnov&aacute;no mnoho webov&yacute;ch str&aacute;nek, av&scaron;ak bez pochopen&iacute; a znalosti v\u011bci. N\u011bkte\u0159&iacute; nep\u0159&aacute;tel&eacute; isl&aacute;mu o tomto t&eacute;matu &scaron;&iacute;\u0159&iacute; l\u017ei a vym&yacute;&scaron;lej&iacute; si slova, kter&aacute; nemaj&iacute; \u017e&aacute;dn&yacute; z&aacute;klad a nevych&aacute;zej&iacute; z ni\u010deho v isl&aacute;mu. R&aacute;di bychom tedy p\u0159edstavili isl&aacute;msk&eacute; stanovisko k bit&iacute; \u017een a pot&eacute; tak&eacute; pouk&aacute;zali na to, jak se tento postoj li&scaron;&iacute; od ostatn&iacute;ch n&aacute;bo\u017eenstv&iacute;, proto\u017ee isl&aacute;m je jedin&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; jasn\u011b zakazuje bit&iacute; v&scaron;ech \u017een bez ohledu na v\u011bk. V n&aacute;sleduj&iacute;c&iacute;m textu uv&aacute;d&iacute;me podrobn&eacute; informace, aby si \u010dten&aacute;\u0159 mohl s&aacute;m u\u010dinit sv\u016fj vlastn&iacute; z&aacute;v\u011br.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Auto\u0159i<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&copy; EUROPEAN ISLAMIC RESEARCH CENTER (EIRC)<\/span><br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">Kapitola 1<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Klasifikace skutk\u016f podle isl&aacute;msk&eacute;ho pr&aacute;va (&scaron;ar&iacute;&#39;i)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">V&scaron;echny lidsk&eacute; skutky se podle isl&aacute;msk&eacute;ho pr&aacute;va d\u011bl&iacute; do n&aacute;sleduj&iacute;c&iacute;ch kategori&iacute;, podle kter&yacute;ch se skutek pova\u017euje za povolen&yacute; \u010di zak&aacute;zan&yacute;.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">1.&nbsp;&nbsp;&nbsp; Povinn&yacute; (fard): Tyto skutky isl&aacute;msk&eacute; pr&aacute;vo zcela nezpochybniteln\u011b po \u010dlov\u011bku vy\u017eaduje, nap\u0159. povinn&eacute; modlitby, p\u016fst \u010di zak&aacute;t (povinn&aacute; almu\u017ena). Tyto skutky jsou povinn&eacute; a kdo je kon&aacute;, bude za n\u011b odm\u011bn\u011bn, zat&iacute;mco ten, kdo je zanedb&aacute;v&aacute;, bude potrest&aacute;n.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">2.&nbsp;&nbsp;&nbsp; Doporu\u010den&yacute; (mustahab): Tyto skutky isl&aacute;msk&eacute; pr&aacute;vo lidem doporu\u010duje, av&scaron;ak nejsou povinn&eacute;. Kdokoliv je kon&aacute;, bude odm\u011bn\u011bn, ale kdy\u017e je n\u011bkdo zanedb&aacute;v&aacute;, nedopou&scaron;t&iacute; se h\u0159&iacute;chu a nebude tedy potrest&aacute;n. Do t&eacute;to kategorie pat\u0159&iacute; nap\u0159. \u010di&scaron;t\u011bn&iacute; zub\u016f siw&aacute;kem (v\u011btvi\u010dka pou\u017e&iacute;van&aacute; k \u010di&scaron;t\u011bn&iacute; zub\u016f podobn\u011b jako kart&aacute;\u010dek) p\u0159ed modlitbou.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">3.&nbsp;&nbsp;&nbsp; Povolen&yacute; (mub&aacute;h): Toto jsou skutky, za kter&eacute; nen&iacute; \u017e&aacute;dn&aacute; odm\u011bna ani trest, jako t\u0159eba ch\u016fze, cestov&aacute;n&iacute; autem \u010di letadlem a mnoho dal&scaron;&iacute;ch ka\u017edodenn&iacute;ch &uacute;kon\u016f.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">4.&nbsp;&nbsp;&nbsp; Zavr\u017een&iacute;hodn&yacute; (makr&uacute;h): Toto jsou skutky, kter&eacute; isl&aacute;msk&eacute; pr&aacute;vo nedoporu\u010duje, ale nejsou zak&aacute;z&aacute;ny. Ten, kdo se jich zdr\u017e&iacute;, bude odm\u011bn\u011bn, av&scaron;ak ten, kdo je prov&aacute;d&iacute;, se nedopou&scaron;t&iacute; h\u0159&iacute;chu a nebude potrest&aacute;n. Zdr\u017eet se t\u011bchto skutk\u016f i v&scaron;eho, co k nim vede, je v&scaron;ak lep&scaron;&iacute;, p\u0159esto\u017ee jejich prov&aacute;d\u011bn&iacute; nen&iacute; h\u0159&iacute;chem. Av&scaron;ak opakov&aacute;n&iacute; t\u011bchto skutk\u016f m\u016f\u017ee v&eacute;st ke zvyku a od n\u011bho u\u017e je bl&iacute;zko k p\u0159estoupen&iacute; All&aacute;hem dan&yacute;ch omezen&iacute; a ke sp&aacute;ch&aacute;n&iacute; skutku, kter&yacute; All&aacute;h zak&aacute;zal. Tyto \u010diny se nepova\u017euj&iacute; za h\u0159&iacute;ch, p\u0159esto\u017ee jsou odpudiv&eacute;, a to z toho d\u016fvodu, \u017ee n\u011bkdy mohou b&yacute;t nutn&eacute;. Nap\u0159&iacute;klad v&scaron;emocn&yacute; All&aacute;h nen&aacute;vid&iacute; rozvod, ale jako milosrdenstv&iacute; ke Sv&yacute;m slu\u017eebn&iacute;k\u016fm ho nezak&aacute;zal, aby jim umo\u017enil cestu ven z nesnesiteln&yacute;ch a jinak beznad\u011bjn&yacute;ch \u017eivotn&iacute;ch okolnost&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">5.&nbsp;&nbsp;&nbsp; Zak&aacute;zan&eacute; (har&aacute;m): Toto jsou skutky, kter&eacute; isl&aacute;msk&eacute; pr&aacute;vo zakazuje. Tedy kdokoliv se jich dopust&iacute;, zh\u0159e&scaron;il a bude potrest&aacute;n, zat&iacute;mco ten, kdo se jich zdr\u017e&iacute;, bude odm\u011bn\u011bn. Mezi takov&eacute; zak&aacute;zan&eacute; skutky pat\u0159&iacute; t\u0159eba konzumace alkoholu \u010di cizolo\u017estv&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Rozli&scaron;en&iacute; mezi povolen&yacute;m a zak&aacute;zan&yacute;m<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Zn&aacute;t a rozli&scaron;ovat, co je povolen&eacute; a co zak&aacute;zan&eacute;, je p&aacute;te\u0159&iacute; isl&aacute;mu a projevem v&iacute;ry. T&yacute;k&aacute; se to vnit\u0159n&iacute;ch skutk\u016f srdce i skutk\u016f konan&yacute;ch navenek. Z&aacute;kladn&iacute;m pravidlem je, \u017ee v&scaron;e je povolen&eacute; a zak&aacute;zan&eacute; je pouze to, co je v&yacute;slovn\u011b uvedeno v Kor&aacute;nu a sunn\u011b proroka Muhammada (s). Povolen&eacute; skutky jsou dobr&eacute; a \u010dist&eacute;, zat&iacute;mco zak&aacute;zan&eacute; skutky jsou &scaron;patn&eacute; a &scaron;kodliv&eacute;. All&aacute;h m&aacute; jako\u017eto v&scaron;ev\u011bdouc&iacute; Stvo\u0159itel pr&aacute;vo Sv&yacute;m slu\u017eebn&iacute;k\u016fm povolit, co chce, a zak&aacute;zat, co chce. Av&scaron;ak All&aacute;h jako v&yacute;raz Sv&eacute;ho milosrdenstv&iacute; ke Sv&yacute;m slu\u017eebn&iacute;k\u016fm ur\u010dil povolen&eacute; a zak&aacute;zan&eacute; skutky z logick&yacute;ch d\u016fvod\u016f na z&aacute;klad\u011b jejich prosp\u011b&scaron;nosti pro lidi. All&aacute;h tedy nepovolil nic, co by nebylo dobr&eacute;, a nezak&aacute;zal nic, co by nebylo &scaron;patn&eacute;.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159esun skutk\u016f z jedn&eacute; kategorie do druh&eacute;<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159esun z kategorie povolen&eacute;ho do kategorie zak&aacute;zan&eacute;ho a naopak<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Povolen&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie zak&aacute;zan&eacute;ho, pokud nastane d\u016fvod, ze kter&eacute;ho tento skutek nep\u0159in&aacute;&scaron;&iacute; du&scaron;i dobro a pot\u011b&scaron;en&iacute;, ale naopak se stane &scaron;patn&yacute;m a ohavn&yacute;m \u010dinem, kter&yacute; du&scaron;i &scaron;kod&iacute;. Nap\u0159&iacute;klad voln&eacute; chozen&iacute; po ulic&iacute;ch je povolen&yacute;m skutkem, ale m\u016f\u017ee se st&aacute;t zak&aacute;zan&yacute;m, pokud vl&aacute;da vyhl&aacute;s&iacute; z n\u011bjak&eacute;ho d\u016fvodu v z&aacute;jmu bezpe\u010d&iacute; sv&yacute;ch obyvatel p\u0159echodn&yacute; z&aacute;kaz vych&aacute;zen&iacute; nebo vstupu do ur\u010dit&eacute; oblasti.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Tak&eacute; zak&aacute;zan&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie povolen&eacute;ho, pokud je z n\u011bjak&eacute;ho d\u016fvodu nezbytn&yacute; k zachov&aacute;n&iacute; lidsk&eacute;ho \u017eivota. Nap\u0159&iacute;klad konzumace alkoholu je zak&aacute;zan&aacute;, ale m\u016f\u017ee b&yacute;t povolen&aacute;, pokud se \u010dlov\u011bk t\u0159eba ztrat&iacute; v pou&scaron;ti a hroz&iacute; mu smrt \u017e&iacute;zn&iacute; a jedin&yacute; n&aacute;poj, kter&yacute; m&aacute; k dispozici, je alkoholick&yacute;. V tom p\u0159&iacute;pad\u011b m\u016f\u017ee vyp&iacute;t tolik, kolik je t\u0159eba k p\u0159e\u017eit&iacute;, ale tuto hranici nesm&iacute; p\u0159ekro\u010dit.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159esun z kategorie povinn&eacute;ho do kategorie zak&aacute;zan&eacute;ho a naopak<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Povinn&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie zak&aacute;zan&eacute;ho a zak&aacute;zan&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie povinn&eacute;ho. Nap\u0159&iacute;klad modlitba je povinn&yacute; skutek, ale m\u016f\u017ee se st&aacute;t zak&aacute;zan&yacute;m, pokud se \u010dlov\u011bk nap\u0159&iacute;klad modl&iacute; ve sv&eacute;m dom\u011b, kdy\u017e nastane zem\u011bt\u0159esen&iacute; a je jasn&eacute;, \u017ee zem\u0159e, pokud d\u016fm okam\u017eit\u011b neopust&iacute;. Na druhou stranu za&uacute;to\u010dit na n\u011bkoho a u\u0159&iacute;znout mu nohu je zak&aacute;zan&eacute;, ale pokud l&eacute;ka\u0159 mus&iacute; pacientovi v ohro\u017een&iacute; \u017eivota amputovat nohu, pak se tento skutek pro n\u011bho st&aacute;v&aacute; povinn&yacute;m a kdyby ho nevykonal, dopustil by se h\u0159&iacute;chu a pochyben&iacute;, za kter&eacute; by byl potrest&aacute;n.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159esun z kategorie zavr\u017een&iacute;hodn&eacute;ho do kategorie doporu\u010den&eacute;ho a z kategorie doporu\u010den&eacute;ho do kategorie zak&aacute;zan&eacute;ho<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Zavr\u017een&iacute;hodn&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie doporu\u010den&eacute;ho, dokonce i do kategorie povinn&eacute;ho. Nap\u0159&iacute;klad rozvod je v z&aacute;sad\u011b zavr\u017een&iacute;hodn&yacute; skutek, kter&yacute; All&aacute;h nen&aacute;vid&iacute;, ale v n\u011bkter&yacute;ch p\u0159&iacute;padech nerozv&eacute;st se m\u016f\u017ee v&eacute;st k p&aacute;ch&aacute;n&iacute; zak&aacute;zan&yacute;ch \u010din\u016f, kter&yacute;m nelze zabr&aacute;nit jinak ne\u017e rozvodem. Pokud se nap\u0159&iacute;klad man\u017eelka chov&aacute; nemor&aacute;ln\u011b a man\u017eelovi se nepoda\u0159&iacute; p\u0159iv&eacute;st ji zp\u011bt na spr&aacute;vnou cestu, v tom p\u0159&iacute;pad\u011b je lep&scaron;&iacute;, aby se s n&iacute; man\u017eel rozvedl. Nebo pokud man\u017eel man\u017eelku nut&iacute; ke kon&aacute;n&iacute; zak&aacute;zan&yacute;ch skutk\u016f (nap\u0159. podv&aacute;d\u011bn&iacute;, kraden&iacute;) a odm&iacute;t&aacute; se napravit, rozvod je pro ni lep&scaron;&iacute; ne\u017e setrv&aacute;vat v man\u017eelstv&iacute;. Zavr\u017een&iacute;hodn&eacute; se tedy st&aacute;v&aacute; doporu\u010den&yacute;m.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Doporu\u010den&yacute; skutek se tak&eacute; m\u016f\u017ee p\u0159esunout do kategorie zak&aacute;zan&eacute;ho. Nap\u0159&iacute;klad \u010distit si zuby siw&aacute;kem je doporu\u010den&yacute; skutek. Ale m\u016f\u017ee se st&aacute;t zavr\u017een&iacute;hodn&yacute;m, \u010di dokonce zak&aacute;zan&yacute;m, kdy\u017e se n\u011bkomu nap\u0159&iacute;klad viklaj&iacute; zuby a p\u0159itom v&iacute;, \u010di&scaron;t\u011bn&iacute; siw&aacute;kem m\u016f\u017ee zp\u016fsobit jejich vypadnut&iacute;. V tomto p\u0159&iacute;pad\u011b je \u010di&scaron;t\u011bn&iacute; zub\u016f siw&aacute;kem v rozporu s isl&aacute;mskou z&aacute;sadou &bdquo;ne&scaron;kodit a nikomu nezp\u016fsobovat &uacute;jmu, ani s&aacute;m sob\u011b.&ldquo;<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Shrnut&iacute;<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Z v&yacute;&scaron;e uveden&eacute;ho vypl&yacute;v&aacute;, \u017ee isl&aacute;m nen&iacute; zkostnat\u011bl&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; nebere v potaz okolnosti ka\u017edodenn&iacute;ho \u017eivota. Zaslepenost najdeme naopak v srdc&iacute;ch nep\u0159&aacute;tel isl&aacute;mu, jejich\u017e l\u017ei nemaj&iacute; jin&yacute; &uacute;\u010del ne\u017e sfouknout jejich &uacute;sty All&aacute;hovo sv\u011btlo, av&scaron;ak All&aacute;h u\u010din&iacute; Sv&eacute; sv\u011btlo dokonal&yacute;m, i kdy\u017e se to nev\u011b\u0159&iacute;c&iacute;m protiv&iacute;. Isl&aacute;m nen&iacute; n&aacute;bo\u017eenstv&iacute;m nespravedlnosti, ale n&aacute;bo\u017eenstv&iacute;m spravedlnosti &ndash; jedn&iacute;m z All&aacute;hov&yacute;ch jmen je Al-&#39;Adl, tedy Spravedliv&yacute;. Rozd\u011blen&iacute; skutk\u016f na povolen&eacute; a zak&aacute;zan&eacute; je v isl&aacute;mu zalo\u017eeno na spravedlnosti, ne na rigidn\u011b dan&yacute;ch pravidlech, a ve&scaron;ker&eacute; formy nespravedlnosti jsou v isl&aacute;mu zak&aacute;zan&eacute;.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Kapitola 2<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Jedn&aacute;n&iacute; s man\u017eelkami ve sv\u011btle svat&eacute;ho Kor&aacute;nu a sunny<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">V kor&aacute;nsk&yacute;ch ver&scaron;&iacute;ch vid&iacute;me, \u017ee nejvy&scaron;&scaron;&iacute; All&aacute;h p\u0159ik&aacute;zal kr&aacute;sn&eacute; jedn&aacute;n&iacute; s man\u017eelkou, &scaron;t\u011bdrost a nejlep&scaron;&iacute; sou\u017eit&iacute;, a to i tehdy, kdy\u017e v srdci chyb&iacute; l&aacute;ska. Moudr&yacute; All&aacute;h pravil:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{A zach&aacute;zejte s nimi podle zvyklost&iacute; uznan&yacute;ch! Jestli\u017ee k nim c&iacute;t&iacute;te odpor, je mo\u017en&eacute;, \u017ee c&iacute;t&iacute;te odpor k n\u011b\u010demu, do \u010deho B\u016fh vlo\u017eil velk&eacute; dobro.} (4:19)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;V\u011b\u0159&iacute;c&iacute; mu\u017e nesm&iacute; nen&aacute;vid\u011bt v\u011b\u0159&iacute;c&iacute; \u017eenu (man\u017eelku); pokud se mu nel&iacute;b&iacute; jedna z jej&iacute;ch vlastnost&iacute;, jin&aacute; ho pot\u011b&scaron;&iacute;.&ldquo; (Muslim)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h tak&eacute; objas\u0148uje, \u017ee \u017eena m&aacute; pr&aacute;va v\u016f\u010di sv&eacute;mu man\u017eelovi stejn\u011b tak, jako man\u017eel m&aacute; pr&aacute;va v\u016f\u010di n&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{A ony maj&iacute; pro sebe stejn&eacute; pr&aacute;vo jako oni podle zvyklosti.} (2:228)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorokova (s) posledn&iacute; v\u016fle p\u0159edt&iacute;m, ne\u017e zem\u0159el, byla, aby se mu\u017ei starali o sv&eacute; man\u017eelky, ctili je a nikdy se k nim nechovali nespravedliv\u011b, \u010di jim up&iacute;rali jejich pr&aacute;va. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Chovejte se k \u017een&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem.&ldquo; (Muslim)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) p\u0159ik&aacute;zal mu\u017e\u016fm, aby se dob\u0159e chovali ke sv&yacute;m man\u017eelk&aacute;m, byli k nim &scaron;t\u011bd\u0159&iacute; a tak&eacute; vysv\u011btlil, \u017ee nejlep&scaron;&iacute; mu\u017ei jsou ti, co se nejl&eacute;pe chovaj&iacute; ke sv&yacute;m man\u017eelk&aacute;m. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Nej&uacute;pln\u011bj&scaron;&iacute; ve v&iacute;\u0159e je ten nejlep&scaron;&iacute;ho charakteru. A nejlep&scaron;&iacute; z v&aacute;s je ten, kdo se nejl&eacute;pe chov&aacute; ke sv&eacute; man\u017eelce.&ldquo; (At-Tirmidh&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) d&aacute;le \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Nejlep&scaron;&iacute; z v&aacute;s je ten, kdo se nejl&eacute;pe chov&aacute; ke sv&eacute; man\u017eelce a j&aacute; jsem nejlep&scaron;&iacute; z v&aacute;s v chov&aacute;n&iacute; ke sv&yacute;m man\u017eelk&aacute;m.&ldquo; (Ibn M&aacute;d\u017ea)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) sv&eacute; spole\u010dn&iacute;ky nab&aacute;dal, aby sn&aacute;&scaron;eli chyby sv&yacute;ch \u017een, a objasnil jim p\u0159irozenost \u017een, se kterou je All&aacute;h stvo\u0159il. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Chovejte se k \u017een&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem. V\u011bru, \u017eena byla stvo\u0159ena ze \u017eebra a nejzahnut\u011bj&scaron;&iacute; \u010d&aacute;st \u017eeber je jejich horn&iacute; \u010d&aacute;st. Kdy\u017e se ho sna\u017e&iacute;te narovnat, zlom&iacute;te ho; a kdy\u017e ho nech&aacute;te, z\u016fstane zahnut&eacute;. Chovejte se tedy k \u017een&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem.&ldquo; (Al-Buch&aacute;r&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h\u016fv posel (s) tak&eacute; \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Vskutku, \u017eena byla stvo\u0159ena ze \u017eebra. To pro v&aacute;s nebude \u017e&aacute;dn&yacute;m zp\u016fsobem narovn&aacute;no (tj. \u017eena se nebude chovat p\u0159esn\u011b podle va&scaron;ich p\u0159edstav). Tedy pokud v n&iacute; naleznete zal&iacute;ben&iacute;, bude se v&aacute;m l&iacute;bit zahnut&aacute;. Pokud byste se ji sna\u017eili narovnat, zlomili byste ji. A zlomit ji znamen&aacute; rozvod.&ldquo; (Mustachrad\u017e&nbsp;&nbsp; Ab&iacute; &#39;Aw&aacute;na)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Existuje nep\u0159ebern&eacute; mno\u017estv&iacute; kor&aacute;nsk&yacute;ch ver&scaron;\u016f a Prorokov&yacute;ch (s) v&yacute;rok\u016f ukazuj&iacute;c&iacute;ch, \u017ee mu\u017e by se ke sv&eacute; man\u017eelce m\u011bl chovat nejlep&scaron;&iacute;m zp\u016fsobem. Ka\u017ed&yacute; si je m\u016f\u017ee vyhledat a sezn&aacute;mit se s nimi.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Bil n\u011bkdy All&aacute;h\u016fv posel (s) n\u011bjakou ze sv&yacute;ch man\u017eelek?<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) je p\u0159&iacute;kladem, kter&yacute; by podle All&aacute;hova p\u0159&iacute;kazu v&scaron;ichni muslimov&eacute; m\u011bli n&aacute;sledovat. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{A v\u011bru m&aacute;te nyn&iacute; v poslu Bo\u017e&iacute;m p\u0159&iacute;klad p\u0159ekr&aacute;sn&yacute; pro ka\u017ed&eacute;ho, kdo douf&aacute; v Boha a v den posledn&iacute; a kdo Boha hojn\u011b vzpom&iacute;n&aacute;.} (33:21)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Nejvy&scaron;&scaron;&iacute; All&aacute;h tak&eacute; popsal charakter vzne&scaron;en&eacute;ho Posla (s) v tomto kor&aacute;nsk&eacute;m ver&scaron;i:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{V\u017edy\u0165 vskutku povaha tv&aacute; je vzne&scaron;en&aacute;.} (68:4)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) jednal podle sv&yacute;ch v&yacute;te\u010dn&yacute;ch mor&aacute;ln&iacute;ch z&aacute;sad a lid&eacute; se z jeho p\u0159&iacute;kladu u\u010dili, jak se chovat k sob\u011b navz&aacute;jem. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Vskutku jsem nebyl posl&aacute;n ne\u017e proto, abych zdokonalil a doplnil nejlep&scaron;&iacute; zp\u016fsoby.&ldquo; (M&aacute;likova Al-Muwatta)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Najdeme v Prorokov\u011b (s) \u017eivotopise \u010di v jeho v&yacute;roc&iacute;ch cokoliv, co by nazna\u010dovalo, \u017ee by Prorok (s) kdy bil n\u011bjakou \u017eenu nebo d&iacute;t\u011b? Dokonce i kdy\u017e se obr&aacute;t&iacute;me ke slov\u016fm jeho nep\u0159&aacute;tel, kte\u0159&iacute; \u017eili ve stejn&eacute; dob\u011b a znali ho, nenajdeme \u017e&aacute;dn&eacute; podobn&eacute; obvin\u011bn&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Abychom zjistili, jak&yacute;m byl man\u017eelem, dejme slovo &#39;&Aacute;i&scaron;e, Prorokov\u011b (s) man\u017eelce, kter&aacute; po jeho smrti \u0159ekla:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Jeho charakter byl Kor&aacute;n.&ldquo; (Ahmad)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Prorok (s) nikdy svou rukou nebil ani \u017eenu, ani d&iacute;t\u011b.&ldquo; (Muslim)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Dal&scaron;&iacute; z jeho man\u017eelek, Safijja, o Prorokovi (s) po jeho smrti \u0159ekla:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Nikdy jsem nevid\u011bla nikoho lep&scaron;&iacute; povahy, ne\u017e byl All&aacute;h\u016fv posel (s).&ldquo; (At-Tabar&aacute;n&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">A nyn&iacute; se seznamme se slovy Prorokova sluhy, Anase bin M&aacute;lika:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Z\u016fstal jsem ve slu\u017eb\u011b All&aacute;hovu poslu (s) po deset let. Ani jednou mi ne\u0159ekl &sbquo;uf&lsquo;. Kdy\u017e jsem n\u011bco ud\u011blal, nikdy se m\u011b neptal: pro\u010d jsi to ud\u011blal? Kdy\u017e jsem n\u011bjak&yacute; &uacute;kol neud\u011blal, nikdy se m\u011b neptal, pro\u010d jsem to neud\u011blal. A All&aacute;h\u016fv posel (s) m\u011bl nejlep&scaron;&iacute; povahu ze v&scaron;ech lid&iacute;, nikdy jsem nec&iacute;til hedv&aacute;bnou l&aacute;tku, ani \u010dist&eacute; hedv&aacute;b&iacute;, ani nic jin&eacute;ho jemn\u011bj&scaron;&iacute;ho ne\u017e dla\u0148 All&aacute;hova posla (s). Ani jsem nikdy nec&iacute;til \u017e&aacute;dn&eacute; pi\u017emo \u010di jinou v\u016fni, kter&aacute; by byla slad&scaron;&iacute; ne\u017e pot All&aacute;hova posla (s).&ldquo; (At-Tirmidh&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Anas bin M&aacute;lik tak&eacute; \u0159ekl: &bdquo;Prorokovi (s) jsem slou\u017eil mnoho let. Nikdy m\u011b neur&aacute;\u017eel, nikdy m\u011b neuhodil, nikdy mi nevynadal a nikdy se na mn\u011b nemra\u010dil. Nikdy m\u011b nek&aacute;ral ohledn\u011b n\u011b\u010deho, co mi p\u0159ik&aacute;zal a j&aacute; to zanedbal. A pokud m\u011b n\u011bkdo z jeho rodiny k&aacute;ral, \u0159ekl: &sbquo;Nechte ho b&yacute;t! Kdyby to m\u011blo b&yacute;t ud\u011bl&aacute;no, tak by to bylo.&lsquo;&ldquo; (Al-Baghaw&iacute;)<\/span><br \/>\r\n<br \/>\r\n<br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">Kapitola 3<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Postoj isl&aacute;mu k bit&iacute; \u017een: je v isl&aacute;mu povoleno nebo zak&aacute;z&aacute;no?<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Zdroji isl&aacute;msk&eacute;ho pr&aacute;va jsou ver&scaron;e svat&eacute;ho Kor&aacute;nu a Prorokova (s) sunna. Z t\u011bchto dvou zdroj\u016f jasn\u011b vypl&yacute;v&aacute;, do kter&eacute; kategorie skutk\u016f, tedy povinn&yacute;ch, doporu\u010den&yacute;ch, povolen&yacute;ch, zavr\u017een&iacute;hodn&yacute;ch \u010di zak&aacute;zan&yacute;ch, bit&iacute; \u017een spad&aacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Podle Ij&aacute;se bin &#39;Abdull&aacute;ha All&aacute;h\u016fv posel (s) \u0159ekl: &bdquo;Nebijte \u017eeny.&ldquo; Pozd\u011bji (p\u0159i jin&eacute; p\u0159&iacute;le\u017eitosti, pot&eacute;, co Prorok (s) zak&aacute;zal bit&iacute; \u017een) &#39;Umar ibn Al-Chatt&aacute;b p\u0159i&scaron;el za Prorokem (s) a \u0159ekl mu: &bdquo;\u017deny p\u0159emohly sv&eacute; mu\u017ee, neposlouchaj&iacute; je a chovaj&iacute; se k nim zpupn\u011b a nezdvo\u0159ile.&ldquo; Pot&eacute; jim Prorok (s) povolil je b&iacute;t (ud\u011blil v&yacute;jimku pro takov&eacute; p\u0159&iacute;pady). Po tomto za Prorokov&yacute;mi (s) man\u017eelkami p\u0159i&scaron;lo mnoho \u017een a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Pot&eacute; Prorok (s) \u0159ekl: &bdquo;Mnoho \u017een p\u0159i&scaron;lo za Muhammadov&yacute;mi man\u017eelkami a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Tito mu\u017ei nejsou nejlep&scaron;&iacute; z v&aacute;s.&ldquo; (Ab&uacute; Daw&uacute;d, Ibn M&aacute;d\u017ea, Ad-D&aacute;rm&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Tento v&yacute;rok se skl&aacute;d&aacute; ze t\u0159&iacute; r\u016fzn&yacute;ch v&yacute;rok\u016f, kter&eacute; Prorok (s) ne\u0159ekl najednou, ale p\u0159i t\u0159ech r\u016fzn&yacute;ch p\u0159&iacute;le\u017eitostech.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159&iacute;le\u017eitost prvn&iacute;:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) \u0159ekl: &bdquo;Nebijte \u017eeny,&ldquo; a to bylo p\u0159i t&eacute;to p\u0159&iacute;le\u017eitosti v&scaron;e. Kdokoliv tato jeho slova sly&scaron;el, dozv\u011bd\u011bl se nade v&scaron;&iacute; pochybnost, \u017ee v isl&aacute;mu je bit&iacute; \u017een zak&aacute;z&aacute;no. Tedy kdokoliv se toho dopust&iacute;, sp&aacute;chal h\u0159&iacute;ch, proto\u017ee poru&scaron;il Prorok\u016fv (s) p\u0159&iacute;kaz. Isl&aacute;m tedy bit&iacute; \u017een zakazuje a jejich &uacute;tlak nepodporuje.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159&iacute;le\u017eitost druh&aacute;:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Nyn&iacute; se zam\u011b\u0159&iacute;me na druhou \u010d&aacute;st v&yacute;roku, ve kter&eacute; &#39;Umar ibn Al-Chatt&aacute;b p\u0159i&scaron;el za Prorokem (s), co\u017e znamen&aacute;, \u017ee se to stalo p\u0159i jin&eacute; p\u0159&iacute;le\u017eitosti, ne\u017e kdy\u017e Prorok (s) \u0159ekl: &bdquo;Nebijte \u017eeny.&ldquo; &#39;Umar si p\u0159i&scaron;el st\u011b\u017eovat na \u017eeny a \u0159ekl: &bdquo;\u017deny p\u0159emohly sv&eacute; mu\u017ee, neposlouchaj&iacute; je a chovaj&iacute; se k nim zpupn\u011b a nezdvo\u0159ile.&ldquo; Pouze v tomto konkr&eacute;tn&iacute;m p\u0159&iacute;pad\u011b vzal Prorok (s) v &uacute;vahu re&aacute;ln\u011b mo\u017en&eacute; \u017eivotn&iacute; okolnosti a jako v&yacute;jimku povolil b&iacute;t man\u017eelku, av&scaron;ak POUZE za t\u011bchto podm&iacute;nek. Jak takov&eacute; bit&iacute; vypad&aacute;, bude vysv\u011btleno d&aacute;le.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159&iacute;le\u017eitost t\u0159et&iacute;:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Nakonec se pod&iacute;vejme na t\u0159et&iacute; \u010d&aacute;st v&yacute;roku: Po tomto za Prorokov&yacute;mi (s) man\u017eelkami p\u0159i&scaron;lo mnoho \u017een a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Pot&eacute; Prorok (s) \u0159ekl: &bdquo;Mnoho \u017een p\u0159i&scaron;lo za Muhammadov&yacute;mi man\u017eelkami a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Tito mu\u017ei nejsou nejlep&scaron;&iacute; z v&aacute;s.&ldquo; Zde najdeme kone\u010dnou pozici isl&aacute;mu k bit&iacute; \u017een, tedy \u017ee je to zavr\u017een&iacute;hodn&yacute; nebo zak&aacute;zan&yacute; skutek, pokud man\u017eel p\u0159ekro\u010d&iacute; All&aacute;hem dan&aacute; omezen&iacute;, kter&aacute; budou vysv\u011btlena pozd\u011bji.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Z tohoto v&yacute;roku vypl&yacute;v&aacute;, \u017ee All&aacute;h\u016fv posel (s) k&aacute;ral ty, kdo bij&iacute; sv&eacute; man\u017eelky. Nen&iacute; tedy pravda, \u017ee by to doporu\u010doval \u010di schvaloval. Prorokovi spole\u010dn&iacute;ci se ze v&scaron;ech sil sna\u017eili Proroka (s) pot\u011b&scaron;it a s naprostou jistotou v\u011bd\u011bli, \u017ee ten, kdo bije man\u017eelku, Proroka (s) nepot\u011b&scaron;&iacute;, ba pr&aacute;v\u011b naopak. All&aacute;hova posla (s) pot\u011b&scaron;&iacute; ten, kdo svou man\u017eelku nebije a jej&iacute; chyby odpou&scaron;t&iacute;. Jak&yacute;koli skutek, kter&yacute; Prorok (s) nen&aacute;vid\u011bl, nepochybn\u011b spad&aacute; do kategorie zavr\u017een&iacute;hodn&eacute;ho \u010di dokonce zak&aacute;zan&eacute;ho.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">M\u016f\u017ee se bit&iacute; \u017een p\u0159esunout z kategorie zavr\u017een&iacute;hodn&eacute;ho do kategorie zak&aacute;zan&eacute;ho?<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Uk&aacute;zali jsme, \u017ee v z&aacute;sad\u011b je podle prvn&iacute;ho rozhodnut&iacute; bit&iacute; \u017een v isl&aacute;mu zak&aacute;zan&eacute;. Pot&eacute; se tento skutek z ur\u010dit&yacute;ch dan&yacute;ch d\u016fvod\u016f p\u0159esunul do kategorie povolen&eacute;ho a nakonec do kategorie zavr\u017een&iacute;hodn&eacute;ho. Av&scaron;ak kdy se bit&iacute; \u017een st&aacute;v&aacute; zak&aacute;zan&yacute;m? Je zak&aacute;zan&yacute;m skutkem, pokud se jedn&aacute; o nespravedliv&yacute; a bezd\u016fvodn&yacute; p\u0159e\u010din, proto\u017ee jak&eacute;koliv nespravedliv&eacute; p\u0159ekro\u010den&iacute; dan&yacute;ch mez&iacute; je v isl&aacute;mu zak&aacute;z&aacute;no. Nejvy&scaron;&scaron;&iacute; All&aacute;h ve Sv&eacute; Knize varoval p\u0159ed v&scaron;emi formami nespravedlnosti:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{Tomu, kdo z v&aacute;s nespravedliv&yacute; byl, tomu trest velik&yacute; d&aacute;me okusit.} (25:19)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h tak&eacute; pravil:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{&hellip; zat&iacute;mco nespravedliv&iacute; nebudou m&iacute;t ochr&aacute;nce ani pomocn&iacute;ka.} (42:8)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h\u016fv posel (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Ob&aacute;vejte se a vyst\u0159&iacute;hejte se nespravedlnosti (a &uacute;tlaku). Vskutku, nespravedlnost se stane temnotou v soudn&yacute; den.&ldquo; (Al-Bajhaq&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h\u016fv posel (s) tak&eacute; \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Ob&aacute;vejte se prosebn&eacute; modlitby utla\u010dovan&eacute;ho, i kdyby to byl nev\u011b\u0159&iacute;c&iacute;, proto\u017ee pro ni nen&iacute; \u017e&aacute;dn&aacute; clona (mezi n&iacute; a All&aacute;hem).&ldquo; (Ahmad)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Isl&aacute;m nav&iacute;c nezak&aacute;zal ubli\u017eovat \u017een\u011b jen fyzicky, ale i slovn\u011b. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{Ti, kdo\u017e obvi\u0148uj&iacute; lehkov&aacute;\u017en&eacute;, ale v\u011b\u0159&iacute;c&iacute; po\u010destn&eacute; \u017eeny, budou prokleti na tomto i na onom sv\u011bt\u011b a o\u010dek&aacute;v&aacute; je trest nesm&iacute;rn&yacute;.} (24:23)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Nejvy&scaron;&scaron;&iacute; All&aacute;h tak&eacute; \u0159&iacute;k&aacute;:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{A ti, kdo\u017e ur&aacute;\u017eej&iacute; v\u011b\u0159&iacute;c&iacute; mu\u017ee a v\u011b\u0159&iacute;c&iacute; \u017eeny, ani\u017e si to oni zaslou\u017eili, ti se obt&iacute;\u017eili pomluvou i h\u0159&iacute;chem zjevn&yacute;m.} (33:58)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h\u016fv Prorok (s) tak&eacute; \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Muslim je ten, p\u0159ed jeho\u017e jazykem a rukou jsou lid&eacute; v bezpe\u010d&iacute;, a v\u011b\u0159&iacute;c&iacute; je ten, p\u0159ed n&iacute;m\u017e jsou v bezpe\u010d&iacute; \u017eivoty a majetek lid&iacute;.&ldquo; (An-Nas&aacute;&#39;&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Stoj&iacute; za upozorn\u011bn&iacute;, \u017ee v p\u0159edch&aacute;zej&iacute;c&iacute;m v&yacute;roku Prorok (s) \u0159ekl, \u017ee lid&eacute; jsou v bezpe\u010d&iacute; p\u0159ed muslimov&yacute;m jazykem a rukou, ne\u0159ekl, \u017ee jsou p\u0159ed nimi v bezpe\u010d&iacute; muslimov&eacute;.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Rozsudek isl&aacute;msk&eacute;ho soudu v p\u0159&iacute;padu bit&iacute; \u017eeny<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Nyn&iacute; si uk&aacute;\u017eeme na konkr&eacute;tn&iacute;m skute\u010dn&eacute;m p\u0159&iacute;padu, jak se postoj k t&eacute;to ot&aacute;zce odr&aacute;\u017e&iacute; v rozsudku isl&aacute;msk&eacute;ho soudu. Isl&aacute;msk&eacute; soudy se t\u011bmito p\u0159&iacute;pady velmi v&aacute;\u017en\u011b zab&yacute;vaj&iacute;, chr&aacute;n&iacute; pr&aacute;va \u017een a odsuzuj&iacute; mu\u017ee, kte\u0159&iacute; bij&iacute; sv&eacute; \u017eeny.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Den&iacute;k Riyadh dne 12. prosince 2012 na sv&eacute;m webu uve\u0159ejnil n&aacute;sleduj&iacute;c&iacute; zpr&aacute;vu:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Soud v sa&uacute;dsk&eacute;m m\u011bst\u011b Al-Qat&iacute;f odsoudil man\u017eela, kter&yacute; bil svou \u017eenu, k ve\u0159ejn&eacute;mu bi\u010dov&aacute;n&iacute; 30 ranami, aby slou\u017eil za p\u0159&iacute;klad v&scaron;em, kdo by se v budoucnu cht\u011bli dopustit stejn&eacute;ho \u010dinu. Soudce mu\u017ei tak&eacute; na\u0159&iacute;dil &uacute;\u010dast na desetidenn&iacute;m semin&aacute;\u0159i po\u0159&aacute;dan&eacute;m organizac&iacute; zam\u011b\u0159enou na rodinn&eacute; z&aacute;le\u017eitosti, po jeho\u017e skon\u010den&iacute; slo\u017e&iacute; p&iacute;semnou zkou&scaron;ku, jej&iacute;\u017e v&yacute;sledky budou vlo\u017eeny do soudn&iacute;ho spisu.&ldquo;<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Podobn\u011b v&scaron;echny soudy v isl&aacute;msk&yacute;ch zem&iacute;ch odsoud&iacute; ka\u017ed&eacute;ho mu\u017ee, kter&yacute; by bil svou \u017eenu. N\u011bkter&eacute; \u017eeny toho dokonce zneu\u017e&iacute;vaj&iacute; a kdy\u017e se cht\u011bj&iacute; sv&yacute;m mu\u017e\u016fm pomst&iacute;t, vyhro\u017euj&iacute; jim fale&scaron;n&yacute;m ozn&aacute;men&iacute;m dom&aacute;c&iacute;ho n&aacute;sil&iacute; a n\u011bkdy si i samy zp\u016fsob&iacute; drobn&eacute; poran\u011bn&iacute; a pak sv&eacute; mu\u017ee udaj&iacute;, p\u0159esto\u017ee se tito mu\u017ei ni\u010deho nedopustili.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Z v&yacute;&scaron;e uveden&eacute;ho p\u0159&iacute;padu vypl&yacute;v&aacute;, \u017ee \u017e&aacute;dn&yacute; rozumn&yacute; muslim, kter&yacute; se \u0159&iacute;d&iacute; u\u010den&iacute;m isl&aacute;mu, nep\u0159ij&iacute;m&aacute; jakoukoliv nespravedlnost v\u016f\u010di sv&eacute; man\u017eelce a isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute; to ani neu\u010d&iacute;, ani nep\u0159ikazuje. Isl&aacute;m naopak zakazuje ve&scaron;ker&eacute; formy nespravedlnosti a p\u0159ikazuje odpu&scaron;t\u011bn&iacute;, trp\u011blivost, toleranci a odh&aacute;n\u011bt zl&eacute; dobr&yacute;m. Je t\u0159eba zd\u016fraznit, \u017ee v isl&aacute;mu nen&iacute; bit&iacute; \u017een povolen&yacute;m skutkem, av&scaron;ak existuje v&yacute;jimka pro n\u011bkter&eacute; konkr&eacute;tn&iacute; p\u0159&iacute;pady, ve kter&yacute;ch nen&iacute; \u017e&aacute;dn&eacute; jin&eacute; \u0159e&scaron;en&iacute;. Tato v&yacute;jimka podl&eacute;h&aacute; p\u0159esn\u011b dan&yacute;m podm&iacute;nk&aacute;m, kter&eacute; zaji&scaron;\u0165uj&iacute;, aby k tomu doch&aacute;zelo jen velmi z\u0159&iacute;dka a za jasn\u011b dan&yacute;m &uacute;\u010delem, tedy ochr&aacute;nit rodinu a tak&eacute; slu&scaron;nost v cel&eacute; spole\u010dnosti.<\/span><br \/>\r\n<br \/>\r\n<br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">Kapitola 4<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Isl&aacute;msk&eacute; \u0159e&scaron;en&iacute; probl&eacute;mu neslu&scaron;n&eacute; man\u017eelky<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Zde vyvst&aacute;v&aacute; ot&aacute;zka: Nen&iacute; lep&scaron;&iacute;, aby mu\u017e sv&eacute; man\u017eelce rad\u011bji domluvil m&iacute;sto toho, aby ji bil?<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Samoz\u0159ejm\u011b, \u017ee ano. Toto je tak&eacute; p\u0159&iacute;kaz moudr&eacute;ho All&aacute;ha, kter&yacute; ve Sv&eacute; Knize pravil:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{A ty, jejich\u017e neposlu&scaron;nosti se ob&aacute;v&aacute;te, varujte (zaprv&eacute;) a (pokud v tom pokra\u010duj&iacute;) vyka\u017ete jim m&iacute;sta na span&iacute; (tj. obra\u0165te se k nim z&aacute;dy) a (nakonec) bijte je! (Lehce, jako posledn&iacute; mo\u017enost, pokud nic z p\u0159edchoz&iacute;ch krok\u016f nep\u0159ineslo v&yacute;sledky.) Jestli\u017ee v&aacute;s jsou v&scaron;ak poslu&scaron;ny, nevyhled&aacute;vejte proti nim d\u016fvody! A B\u016fh v\u011bru je vzne&scaron;en&yacute;, velik&yacute;.} (4:34)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h\u016fv posel (s) tak&eacute; \u0159ekl b\u011bhem pouti na rozlou\u010denou:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Chovejte se k man\u017eelk&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem, jsou jako zajatci ve va&scaron;ich rukou. Nem&aacute;te proti nim pravomoc, pokud se nedopustily zjevn&eacute; nepravosti. Pokud se j&iacute; dopustily, oto\u010dte se k nim v poseli z&aacute;dy a lehce, m&iacute;rn\u011b je bijte, av&scaron;ak kdy\u017e v&aacute;s poslechnou, nijak jim neubli\u017eujte. Vskutku m&aacute;te pr&aacute;va v\u016f\u010di sv&yacute;m man\u017eelk&aacute;m a ony maj&iacute; sv&aacute; pr&aacute;va v\u016f\u010di v&aacute;m.&ldquo; (At-Tirmidh&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h, moudr&yacute; a v&scaron;ev\u011bdouc&iacute; o z&aacute;le\u017eitostech Sv&yacute;ch slu\u017eebn&iacute;k\u016f, tedy uk&aacute;zal t\u0159&iacute;stup\u0148ov&eacute; \u0159e&scaron;en&iacute; probl&eacute;mu s neslu&scaron;nou man\u017eelkou:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Stupe\u0148 prvn&iacute; &ndash; pok&aacute;r&aacute;n&iacute; a domluva<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Pokud si mu\u017e v&scaron;imne v chov&aacute;n&iacute; sv&eacute; man\u017eelky zn&aacute;mek neslu&scaron;nosti, m&aacute; p\u0159i \u0159e&scaron;en&iacute; tohoto probl&eacute;mu povinnost vydat se cestou pok&aacute;r&aacute;n&iacute; a domluvy d\u0159&iacute;ve, ne\u017e p\u0159istoup&iacute; k odvr&aacute;cen&iacute; se v posteli. Tato posloupnost je povinn&aacute; podle v\u011bt&scaron;iny u\u010denc\u016f. Mu\u017e by se tedy m\u011bl pokusit z&iacute;skat si jej&iacute; srdce a obm\u011bk\u010dit ho mil&yacute;mi slovy, aby pochopila, nakolik mu na n&iacute; z&aacute;le\u017e&iacute; a \u017ee ji k&aacute;r&aacute; jen proto, \u017ee si p\u0159eje dobro pro ni i pro celou rodinu.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Mu\u017e by se tedy m\u011bl ze v&scaron;ech sil sna\u017eit sv&eacute; \u017een\u011b domluvit, aby sv&eacute; chov&aacute;n&iacute; zm\u011bnila. Zde je t\u0159eba poznamenat, \u017ee domlouv&aacute;n&iacute; nen&iacute; odta\u017eit&yacute;m a &uacute;se\u010dn&yacute;m zp\u016fsobem. Domlouv&aacute;n&iacute; naopak znamen&aacute; laskav&aacute; slova, jejich\u017e c&iacute;lem je proniknout do srdce druh&eacute;ho \u010dlov\u011bka, a laskav&eacute; chov&aacute;n&iacute;, nap\u0159&iacute;klad man\u017eelce v\u011bnovat d&aacute;rek, aby slova sv&eacute;ho man\u017eela p\u0159ijala se v\u0159el&yacute;m srdcem a otev\u0159enou mysl&iacute;. Rozumn&eacute; man\u017eelky, kter&eacute; se obvykle chovaj&iacute; slu&scaron;n\u011b, by m\u011bly myslet na budoucnost sv&eacute; rodiny a d\u011bt&iacute; a man\u017eelov&yacute;mi slovy se \u0159&iacute;dit. Pokud v&scaron;ak je \u017eena nemor&aacute;ln&iacute; a tvrdo&scaron;&iacute;jn&aacute; a k&aacute;r&aacute;n&iacute; i domlouv&aacute;n&iacute; z\u016fst&aacute;vaj&iacute; bez odezvy, potom se man\u017eel m\u016f\u017ee uch&yacute;lit ke druh&eacute; mo\u017enosti tak, jak to ur\u010dil All&aacute;h.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Stupe\u0148 druh&yacute; &ndash; odvr&aacute;cen&iacute; se v posteli<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Jak bylo ji\u017e uvedeno, pokud k&aacute;r&aacute;n&iacute; a domluva nep\u0159inesly \u017e&aacute;dn&eacute; v&yacute;sledky a \u017eena odm&iacute;t&aacute; naslouchat, potom je jej&iacute;mu man\u017eelovi povoleno, aby se od n&iacute; odvr&aacute;til v posteli a odm&iacute;tl s n&iacute; m&iacute;t intimn&iacute; styk. Toto v&scaron;ak plat&iacute; pouze na dobu maxim&aacute;ln\u011b t\u0159&iacute; dn&iacute;, proto\u017ee pokud by v tom mu\u017e pokra\u010doval d&eacute;le, tak by to u\u017e nebylo napravov&aacute;n&iacute;, ale citov&eacute; t&yacute;r&aacute;n&iacute;. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Muslimovi je zak&aacute;z&aacute;no opustit sv&eacute;ho bratra (p\u0159estat s n&iacute;m mluvit) na v&iacute;ce ne\u017e t\u0159i noci. Kdy\u017e se setkaj&iacute;, jeden z nich se odvr&aacute;t&iacute; na jednu stranu a druh&yacute; se odvr&aacute;t&iacute; na druhou stranu. Lep&scaron;&iacute; z nich dvou bude ten, kdo jako prvn&iacute; pozdrav&iacute; toho druh&eacute;ho.&ldquo; (Buch&aacute;r&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&Uacute;\u010delem odvr&aacute;cen&iacute; se od man\u017eelky je, aby poc&iacute;tila, \u017ee man\u017eela jej&iacute; chov&aacute;n&iacute; tr&aacute;p&iacute;. Toto \u0159e&scaron;en&iacute; tak&eacute; p\u0159edstavuje druhou p\u0159&iacute;le\u017eitost, aby se nad sv&yacute;m sporn&yacute;m chov&aacute;n&iacute;m d\u016fkladn\u011b zamyslela.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Av&scaron;ak kdy\u017e se \u017eena zamyslela a do&scaron;la k z&aacute;v\u011bru, \u017ee sv&eacute;ho neslu&scaron;n&eacute;ho chov&aacute;n&iacute; zanech&aacute; a vr&aacute;t&iacute; se ke slu&scaron;n&eacute;mu chov&aacute;n&iacute;, pot&eacute; je povinnost&iacute; man\u017eela p\u0159estat se od n&iacute; odvracet, odpustit j&iacute; a jednat s n&iacute; mile. Kdy\u017e v&scaron;ak \u017eena trv&aacute; na sv&eacute; aroganci a um&iacute;n\u011bnosti a man\u017eel nenal&eacute;z&aacute; \u017e&aacute;dn&eacute; jin&eacute; \u0159e&scaron;en&iacute;, pak se m\u016f\u017ee uch&yacute;lit k posledn&iacute; mo\u017enosti.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Stupe\u0148 t\u0159et&iacute; &ndash; m&iacute;rn&eacute; bit&iacute; siw&aacute;kem<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Pokud se mu\u017e ze v&scaron;ech sil sna\u017eil o n&aacute;pravu neslu&scaron;n&eacute;ho chov&aacute;n&iacute; sv&eacute; man\u017eelky mil&yacute;mi slovy, domlouv&aacute;n&iacute;m a d&aacute;rky, ale bez v&yacute;sledku, pot&eacute; o to usiloval t&iacute;m, \u017ee se od n&iacute; odvr&aacute;til v posteli, ale op\u011bt to k ni\u010demu nevedlo, potom je mu povoleno, aby ji m&iacute;rn\u011b bil s pou\u017eit&iacute;m siw&aacute;ku.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&#39;At&aacute;&#39; \u0159ekl: Zeptal jsem se Ibn &#39;Abb&aacute;se, jak vypad&aacute; m&iacute;rn&eacute; bit&iacute;. On odpov\u011bd\u011bl: &bdquo;Siw&aacute;kem \u010di n\u011b\u010d&iacute;m podobn&yacute;m.&ldquo; Al-Hasan Al-Basr&iacute; nav&iacute;c \u0159ekl: &bdquo;Aby bylo t&eacute;m\u011b\u0159 neznateln&eacute;.&ldquo;<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Siw&aacute;kem nelze zp\u016fsobit \u017e&aacute;dnou v&yacute;raznou bolest a bit&iacute; man\u017eelky siw&aacute;kem v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b nem\u016f\u017ee p\u0159edstavovat dom&aacute;c&iacute; n&aacute;sil&iacute;. Siw&aacute;k je zobrazen na n&aacute;sleduj&iacute;c&iacute; fotografii (rozm\u011bry odpov&iacute;d&aacute; zhruba tu\u017ece) a v souladu s t&iacute;m je t\u0159eba ch&aacute;pat v&yacute;raz &bdquo;bit&iacute;&ldquo; v isl&aacute;msk&eacute;m kontextu.<\/span><br \/>\r\n<br \/>\r\n&nbsp;<br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">P\u0159edstavme si filmovou sc&eacute;nu, ve kter&eacute; se h&aacute;daj&iacute; dva mu\u017ei, mu\u017e se \u017eenou nebo zam\u011bstnanec se &scaron;&eacute;fem: b\u011bhem h&aacute;dky se jeden druh&eacute;ho dotkne ukazov&aacute;kem a pohroz&iacute; mu, \u017ee by ho mohl t&iacute;mto ukazov&aacute;kem ude\u0159it, nebo ho p\u0159es hrudn&iacute;k b&iacute;t tu\u017ekou, kterou dr\u017e&iacute; v ruce. Pova\u017eoval by to n\u011bkdo za n&aacute;sil&iacute; \u010di dom&aacute;c&iacute; n&aacute;sil&iacute;? P\u0159itom mnoho film\u016f obsahuje sc&eacute;ny, ve kter&yacute;ch man\u017eelsk&aacute; h&aacute;dka vygraduje do t&eacute; m&iacute;ry, \u017ee \u017eena mu\u017ee prudce ude\u0159&iacute; do obli\u010deje, nebo mu\u017e nakonec vraz&iacute; \u017een\u011b facku a odch&aacute;z&iacute;. Div&aacute;ci takov&eacute; filmov&eacute; sc&eacute;ny nepova\u017euj&iacute; za p\u0159&iacute;klad dom&aacute;c&iacute;ho n&aacute;sil&iacute;, ale vn&iacute;maj&iacute; je tak, \u017ee to je jen d\u016fsledek vypjat&yacute;ch emoc&iacute;. V\u016fbec nepochybuj&iacute; o tom, \u017ee tyto filmov&eacute; postavy p\u0159edstavuj&iacute; slu&scaron;n&eacute; a civilizovan&eacute; lidi. Ov&scaron;em ti sam&iacute; lid&eacute; nepravdiv\u011b obvi\u0148uj&iacute; isl&aacute;m z podporov&aacute;n&iacute; n&aacute;sil&iacute;. Pro &uacute;plnost je&scaron;t\u011b dodejme, \u017ee i samotn&eacute; fackov&aacute;n&iacute; je v isl&aacute;mu zak&aacute;z&aacute;no.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Tento t\u0159&iacute;stup\u0148ov&yacute; postup, tedy domlouv&aacute;n&iacute;, odvr&aacute;cen&iacute; se od \u017eeny v posteli a nakonec lehk&eacute; bit&iacute;, se neuplat\u0148uje p\u0159i \u0159e&scaron;en&iacute; ka\u017edodenn&iacute;ch man\u017eelsk&yacute;ch z&aacute;le\u017eitost&iacute;, ale p\u0159istupuje se k n\u011bmu pouze p\u0159i \u0159e&scaron;en&iacute; probl&eacute;mu nemor&aacute;ln&iacute;ho a arogantn&iacute;ho jedn&aacute;n&iacute; man\u017eelky. Nap\u0159&iacute;klad pokud mu\u017e po\u017e&aacute;d&aacute; \u017eenu, aby mu uva\u0159ila rybu s r&yacute;\u017e&iacute;, ale ona zapomene a m&iacute;sto toho uva\u0159&iacute; ku\u0159e s r&yacute;\u017e&iacute;, bylo by v tomto p\u0159&iacute;pad\u011b nam&iacute;st\u011b p\u0159istoupit k v&yacute;&scaron;e popsan&eacute;mu t\u0159&iacute;stup\u0148ov&eacute;mu postupu? Samoz\u0159ejm\u011b ne, proto\u017ee takov&eacute;to v&scaron;edn&iacute; drobnosti by se m\u011bly p\u0159ej&iacute;t v klidu a ani domlouv&aacute;n&iacute; by zde nebylo nam&iacute;st\u011b. <\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Av&scaron;ak pokud je man\u017eelka neslu&scaron;n&aacute; a tvrdo&scaron;&iacute;jn&aacute; \u017eena a jej&iacute; man\u017eel si za\u010dne v&scaron;&iacute;mat p\u0159&iacute;znak\u016f nemor&aacute;lnosti, poru&scaron;ov&aacute;n&iacute; pravidel a arogance, co\u017e jsou velmi z&aacute;va\u017en&eacute; z&aacute;le\u017eitosti, potom je t\u0159eba takovou \u017eenu p\u0159iv&eacute;st na lep&scaron;&iacute; cestu a nal&eacute;zt \u0159e&scaron;en&iacute; tohoto probl&eacute;mu. Pokud by \u017eena ve sv&eacute;m nemor&aacute;ln&iacute;m jedn&aacute;n&iacute; pokra\u010dovala, nevyhnuteln\u011b by to nakonec skon\u010dilo rozpadem rodiny a rozvodem, i kdy\u017e se j&iacute; jej&iacute; man\u017eel dlouho sna\u017eil domlouvat a pak se od n&iacute; odvracel v posteli, ale v&scaron;e z jej&iacute; strany z\u016fstalo bez odezvy. V takov&eacute;m p\u0159&iacute;pad\u011b se lehk&eacute; bit&iacute; (jak je definov&aacute;no v&yacute;&scaron;e) pova\u017euje za lep&scaron;&iacute; \u0159e&scaron;en&iacute; ne\u017e rozvod, jako men&scaron;&iacute; zlo. Pokud se proti nemor&aacute;ln&iacute;mu jedn&aacute;n&iacute; nezas&aacute;hne, nakonec zni\u010d&iacute; nejen rodinu, ale m\u016f\u017ee se roz&scaron;&iacute;\u0159it po cel&eacute; spole\u010dnosti a rozkl&aacute;dat ji.<\/span><br \/>\r\n<br \/>\r\n<br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">Kapitola 5<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">V&yacute;znam slova &bdquo;bit&iacute;&ldquo; v isl&aacute;mu<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">D&aacute;vno p\u0159edt&iacute;m, ne\u017e se organizace pro ochranu lidsk&yacute;ch pr&aacute;v postavily proti dom&aacute;c&iacute;mu n&aacute;sil&iacute;, isl&aacute;m dom&aacute;c&iacute; n&aacute;sil&iacute; odsoudil a tomu, kdo se ho dopou&scaron;t&iacute;, sl&iacute;bil trest na tomto i na onom sv\u011bt\u011b. Nav&iacute;c se tento z&aacute;kaz nevztahuje jen na fyzick&eacute; n&aacute;sil&iacute;, ale i na slovn&iacute; &uacute;toky. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Muslim je ten, p\u0159ed jeho\u017e jazykem a rukou jsou lid&eacute; v bezpe\u010d&iacute;, a v\u011b\u0159&iacute;c&iacute; je ten, p\u0159ed n&iacute;m\u017e jsou v bezpe\u010d&iacute; \u017eivoty a majetek lid&iacute;.&ldquo; (An-Nas&aacute;&#39;&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Skute\u010dn&yacute; v\u011b\u0159&iacute;c&iacute; nen&iacute; pochlebn&iacute;k, ani ten, kdo ur&aacute;\u017e&iacute; ostatn&iacute;, ani nemravn&yacute;, ani ten, kdo pron&aacute;&scaron;&iacute; hanebn&aacute; slova.&ldquo; (Al-Hajtham&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">N\u011bkdo by st&aacute;le mohl vid\u011bt rozpor mezi t&iacute;m, \u017ee isl&aacute;m odsuzuje n&aacute;sil&iacute; a z&aacute;rove\u0148 povoluje mu\u017ei, aby, by\u0165 jako nejkrajn\u011bj&scaron;&iacute; \u0159e&scaron;en&iacute;, bil svou man\u017eelku, pokud u n&iacute; pozoruje neslu&scaron;n&eacute; chov&aacute;n&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">K vysv\u011btlen&iacute; tohoto zd&aacute;nliv&eacute;ho rozporu je t\u0159eba nejd\u0159&iacute;ve vysv\u011btlit rozd&iacute;ln&yacute; v&yacute;znam slova &bdquo;b&iacute;t&ldquo; podle obecn&eacute;ho vn&iacute;m&aacute;n&iacute; a podle isl&aacute;mu. Pokud se doslechneme, \u017ee n\u011bjak&yacute; mu\u017e bije svou \u017eenou, na mysli n&aacute;m okam\u017eit\u011b vyvstane obraz zu\u0159iv&eacute;ho, smysl\u016f zbaven&eacute;ho mu\u017ee, kter&yacute; svou \u017eenu ml&aacute;t&iacute; a kope. V p\u0159&iacute;&scaron;t&iacute;m obraze vid&iacute;me ob\u011b\u0165 dom&aacute;c&iacute;ho n&aacute;sil&iacute;, jej&iacute;\u017e t\u011blo je pln&eacute; ran, mod\u0159in a zlomenin. Toto je sou\u010dasn&yacute; v&yacute;znam slova &bdquo;b&iacute;t&ldquo;, jak ho vn&iacute;m&aacute;me na z&aacute;klad\u011b ka\u017edodenn&iacute; reality a zpr&aacute;v o \u010detn&yacute;ch p\u0159&iacute;padech krut&yacute;ch a n&aacute;siln&yacute;ch mu\u017e\u016f, kte\u0159&iacute; bij&iacute; sv&eacute; \u017eeny.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Av&scaron;ak toto nen&iacute; jedin&yacute; v&yacute;znam tohoto slova. N\u011bco n&aacute;s m\u016f\u017ee b&iacute;t do o\u010d&iacute;, nebo t\u0159eba tak&eacute; hodiny mohou b&iacute;t. V&yacute;znam slova z&aacute;vis&iacute; na kontextu a na &uacute;myslu a osob\u011b mluv\u010d&iacute;ho. Stejn&yacute;m zp\u016fsobem je v&yacute;znam slova &bdquo;b&iacute;t&ldquo; v isl&aacute;mu zcela odli&scaron;n&yacute; od v&yacute;znamu, kter&yacute;m je dnes obecn\u011b vn&iacute;m&aacute;no, a v tomto obecn\u011b vn&iacute;man&eacute;m v&yacute;znamu je bit&iacute; v isl&aacute;mu zcela zak&aacute;z&aacute;no.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Tyto dva v&yacute;&scaron;e zm&iacute;n\u011bn&eacute; v&yacute;znamy jsou natolik odli&scaron;n&eacute;, \u017ee se daj&iacute; pova\u017eovat a\u017e za neslu\u010diteln&eacute;. Na z&aacute;klad\u011b p\u0159edchoz&iacute; anal&yacute;zy doch&aacute;z&iacute;me k z&aacute;v\u011bru, \u017ee isl&aacute;m nepovolil nic jako bit&iacute; \u017een a naopak to zak&aacute;zal. A nezak&aacute;zal jen bit&iacute;, ale i ur&aacute;\u017een&iacute; a slovn&iacute; &uacute;toky proti \u017een&aacute;m. V isl&aacute;mu &bdquo;bit&iacute;&ldquo; znamen&aacute; upozornit \u017eenu na to, \u017ee jej&iacute; chov&aacute;n&iacute; se dot&yacute;k&aacute; pr&aacute;v jej&iacute;ho man\u017eela a \u017ee jej&iacute; man\u017eel m&aacute; pr&aacute;vo jej&iacute; chov&aacute;n&iacute; usm\u011brnit. &bdquo;Bit&iacute;&ldquo; je tak&eacute; a\u017e posledn&iacute;m ze t\u0159&iacute; stup\u0148\u016f, ke kter&eacute;mu se man\u017eel m\u016f\u017ee uch&yacute;lit a\u017e pot&eacute;, co p\u0159edchoz&iacute; dva stupn\u011b \u0159e&scaron;en&iacute; probl&eacute;mu neslu&scaron;n&eacute;ho chov&aacute;n&iacute; \u017eeny i p\u0159es ve&scaron;kerou snahu nep\u0159inesly \u017e&aacute;dn&eacute; v&yacute;sledky. Isl&aacute;m tak&eacute; pro tyto p\u0159&iacute;pady ur\u010dil jasn&aacute; pravidla a kdy\u017e mu\u017e p\u0159ekro\u010d&iacute; All&aacute;hem dan&aacute; omezen&iacute;, dopustil se h\u0159&iacute;chu a zaslou\u017e&iacute; si potrest&aacute;n&iacute; na tomto i na onom sv\u011bt\u011b. Tato omezen&iacute; jsou n&aacute;sleduj&iacute;c&iacute;:<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">1.&nbsp;&nbsp;&nbsp; Sna\u017eit se probl&eacute;m \u0159e&scaron;it postupn\u011b<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Mu\u017e by se m\u011bl ze v&scaron;ech sil sna\u017eit tento probl&eacute;m vy\u0159e&scaron;it na &uacute;rovni domluvy. Pokud to bude bezv&yacute;sledn&eacute;, m\u016f\u017ee p\u0159istoupit k druh&eacute; &uacute;rovni, tedy odvr&aacute;cen&iacute; se v posteli. Pokud ani to k ni\u010demu nepovede, teprve pot&eacute; se m\u016f\u017ee uch&yacute;lit k posledn&iacute; &uacute;rovni, tedy jemn&eacute;mu bit&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">2.&nbsp;&nbsp;&nbsp; B&iacute;t pouze siw&aacute;kem a jemn\u011b, t&eacute;m\u011b\u0159 neznateln\u011b<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Siw&aacute;k m&aacute; rozm\u011bry tu\u017eky, jak je vid\u011bt na obr&aacute;zku v&yacute;&scaron;e.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">3.&nbsp;&nbsp;&nbsp; Striktn\u011b se vyh&yacute;bat obli\u010deji a citliv&yacute;m \u010d&aacute;stem t\u011bla<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">All&aacute;h zak&aacute;zal bit&iacute; p\u0159es obli\u010dej v naprosto v&scaron;ech p\u0159&iacute;padech. Nav&iacute;c je zak&aacute;z&aacute;no bit&iacute; citliv&yacute;ch \u010d&aacute;st&iacute; t\u011bla a kdo se toho dopust&iacute;, je h\u0159&iacute;&scaron;n&iacute;k. Povolen&eacute; bit&iacute; siw&aacute;kem znamen&aacute;, \u017ee &uacute;\u010delem tohoto bit&iacute; nen&iacute; zp\u016fsobit bolest \u010di zran\u011bn&iacute;, tedy i siw&aacute;kem je zak&aacute;z&aacute;no b&iacute;t p\u0159es obli\u010dej a v&scaron;echny dal&scaron;&iacute; citliv&eacute; \u010d&aacute;sti t\u011bla.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">4.&nbsp;&nbsp;&nbsp; Neur&aacute;\u017eet a nezostudit \u017eenu<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Skute\u010dn&yacute; v\u011b\u0159&iacute;c&iacute; nen&iacute; pochlebn&iacute;k, ani ten, kdo ur&aacute;\u017e&iacute; ostatn&iacute;, ani nemravn&yacute;, ani ten, kdo pron&aacute;&scaron;&iacute; hanebn&aacute; slova.&ldquo; (Al-Hajtham&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Jak bylo ji\u017e zm&iacute;n\u011bno, c&iacute;lem t\u0159&iacute;stup\u0148ov&eacute;ho postupu je korigovat chov&aacute;n&iacute; man\u017eelky a ne ji urazit. Ur&aacute;\u017een&iacute; nikdy nikoho nenapravilo, naopak to probl&eacute;m m\u016f\u017ee je&scaron;t\u011b vyost\u0159it.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">5.&nbsp;&nbsp;&nbsp; Nikdy k tomu nesm&iacute; doj&iacute;t p\u0159ed d\u011btmi nebo jin&yacute;mi lidmi<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Mu\u017e nesm&iacute; svou man\u017eelku b&iacute;t \u010di zpochyb\u0148ovat jej&iacute; autoritu p\u0159ed ostatn&iacute;mi lidmi a obzvl&aacute;&scaron;t\u011b p\u0159ed d\u011btmi, proto\u017ee je to z&aacute;le\u017eitost v&yacute;hradn\u011b mezi man\u017eeli a nikoho jin&eacute;ho se net&yacute;k&aacute;. Pokud by k tomu do&scaron;lo p\u0159ed d\u011btmi, zaprv&eacute; se to dotkne cti man\u017eelky a zadruh&eacute; to bude m&iacute;t neblah&yacute; vliv na v&yacute;chovu d\u011bt&iacute;. Jak&yacute; p\u0159&iacute;klad by d\u011btem jejich otec d&aacute;val, kdyby p\u0159ed jejich zraky bil jejich matku?<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">6.&nbsp;&nbsp;&nbsp; \u017d&aacute;dn&eacute; stopy na t\u011ble<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Man\u017eel se dopou&scaron;t&iacute; h\u0159&iacute;chu, pokud p\u0159ekro\u010d&iacute; All&aacute;hem dan&aacute; omezen&iacute; a bije svou \u017eenu tak, \u017ee to na jej&iacute;m t\u011ble zanech&aacute; n\u011bjak&eacute; stopy, nebo to dokonce vede ke krv&aacute;cen&iacute; \u010di zlomenin\u011b. Kdokoliv se n\u011b\u010deho takov&eacute;ho dopou&scaron;t&iacute;, je hrub&yacute; n&aacute;siln&iacute;k, kter&yacute; se nesna\u017e&iacute; nal&eacute;zt \u0159e&scaron;en&iacute; probl&eacute;mu se svou man\u017eelkou, ale pouze se j&iacute; mst&iacute; a ubli\u017euje j&iacute;. Takov&yacute; mu\u017e by m\u011bl b&yacute;t za sv&eacute; jedn&aacute;n&iacute; podle z&aacute;kona odsouzen a potrest&aacute;n.<\/span><br \/>\r\n<br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">Z&aacute;v\u011br<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Mnoho nesn&aacute;&scaron;enliv&yacute;ch lid&iacute; se sna\u017e&iacute; &scaron;&iacute;\u0159it r\u016fzn&eacute; nepravdy o isl&aacute;mu, jednou z nich\u017e je, \u017ee podle isl&aacute;mu je dobr&eacute; b&iacute;t \u017eeny. Jako obvykle se uchyluj&iacute; k vytrh&aacute;v&aacute;n&iacute; slov z kontextu, kdy z kor&aacute;nsk&yacute;ch ver&scaron;\u016f a Prorokov&yacute;ch (s) v&yacute;rok\u016f vyjmou pouze slova &bdquo;bijte je&ldquo; a u\u017e neuv&aacute;d\u011bj&iacute;, co t\u011bmto slov\u016fm p\u0159edch&aacute;z&iacute; a co po nich n&aacute;sleduje. Takto si vyberou, co se jim hod&iacute; a slova vytr\u017een&aacute; z kontextu, kter&aacute; takto podporuj&iacute; jejich nepravdiv&eacute; teze, v nov&eacute;m a vymy&scaron;len&eacute;m kontextu roz&scaron;i\u0159uj&iacute;. Tvrd&iacute; o sob\u011b, \u017ee oni jsou ti nejp\u0159&iacute;kladn\u011bj&scaron;&iacute; d\u017eentlmeni, av&scaron;ak podobn&yacute;mi neobjektivn&iacute;mi &uacute;toky proti isl&aacute;mu \u010dasto zast&iacute;raj&iacute; svou vlastn&iacute; nen&aacute;vist a pohrd&aacute;n&iacute; \u017eenami.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Isl&aacute;m je jedin&eacute; n&aacute;bo\u017eenstv&iacute;, kter&eacute; u\u017e p\u0159ed 1400 lety ur\u010dilo, \u017ee mezi man\u017eeli by m\u011bl b&yacute;t vztah pln&yacute; l&aacute;sky a milosrdenstv&iacute;, a tak&eacute; zakazuje a odsuzuje ubli\u017eov&aacute;n&iacute; man\u017eelce, a\u0165 u\u017e slovn\u011b \u010di fyzicky. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{A pat\u0159&iacute; k Jeho znamen&iacute;m, \u017ee v&aacute;m z v&aacute;s sam&yacute;ch man\u017eelky stvo\u0159il, abyste u nich klid nalezli. A vlo\u017eil mezi v&aacute;s l&aacute;sku a dobro &ndash; a v\u011bru jsou v tom znamen&iacute; pro lidi p\u0159em&yacute;&scaron;liv&eacute;.} (30:21)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Mu\u017e se nem&aacute; k man\u017eelce chovat pov&yacute;&scaron;en\u011b, jako by v\u016f\u010di n\u011bmu byla m&eacute;n\u011bcenn&aacute;. Isl&aacute;m doporu\u010duje nejlep&scaron;&iacute; chov&aacute;n&iacute; k man\u017eelce a obecn\u011b mezi man\u017eeli, jak vypl&yacute;v&aacute; \u017ee v&scaron;ech kor&aacute;nsk&yacute;ch ver&scaron;\u016f a Prorokov&yacute;ch (s) v&yacute;rok\u016f na toto t&eacute;ma. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">{A ony maj&iacute; pro sebe stejn&eacute; pr&aacute;vo jako oni podle zvyklosti.} (2:228)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Podle isl&aacute;mu bude dobr&eacute; chov&aacute;n&iacute; mezi lidmi, a obzvl&aacute;&scaron;t\u011b mezi man\u017eeli, odm\u011bn\u011bno. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;All&aacute;h v&aacute;s odm\u011bn&iacute; za v&scaron;e, co jste vydali s &uacute;myslem dos&aacute;hnout All&aacute;hova pot\u011b&scaron;en&iacute;, i kdyby to bylo sousto, kter&eacute; vlo\u017e&iacute;te do &uacute;st man\u017eelky.&ldquo; (Al-Buch&aacute;r&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">V isl&aacute;mu je bit&iacute; man\u017eelky v&yacute;jimkou, nikoliv pravidlem. Proto\u017ee je p\u0159esn\u011b vymezeno konkr&eacute;tn&iacute;mi pravidly, nem\u016f\u017ee mu\u017e svou man\u017eelku b&iacute;t jen tak. Lidsk&eacute; spole\u010dnosti a kultury jsou odli&scaron;n&eacute;, stejn\u011b jako se li&scaron;&iacute; r\u016fzn&eacute; d\u011bjinn&eacute; epochy i jednotliv&eacute; \u017eeny mezi sebou. Co funguje v jedn&eacute; spole\u010dnosti v ur\u010dit&eacute; dob\u011b, nemus&iacute; u\u017e fungovat v jin&eacute; spole\u010dnosti a jin&eacute; dob\u011b, naopak takov&eacute; opat\u0159en&iacute; m&iacute;sto zlep&scaron;en&iacute; m\u016f\u017ee situaci je&scaron;t\u011b zhor&scaron;it. Tak\u017ee nelze tvrdit, \u017ee se ve v&scaron;ech dob&aacute;ch a na v&scaron;ech m&iacute;stech t&iacute;mto zp\u016fsobem postupovat mus&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Z&aacute;v\u011brem je&scaron;t\u011b jednou zd\u016frazn\u011bme, \u017ee isl&aacute;m \u017eeny respektuje a br&aacute;n&iacute; je p\u0159ed v&scaron;&iacute;m, co by se mohlo dotknout jejich cti, a p\u0159&iacute;sn\u011b varuje, aby se jim neubli\u017eovalo. Prorok (s) \u0159ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;All&aacute;hu, bu\u010f sv\u011bdkem, \u017ee vyhla&scaron;uji za nedotknuteln&aacute; pr&aacute;va dvou slab&yacute;ch: sirotk\u016f a \u017een.&ldquo; ( An-Nas&aacute;&#39;&iacute;)<\/span><br \/>\r\n<br \/>\r\n<br \/>\r\n<br \/>\r\n<br \/>\r\n<br \/>\r\n<br \/>\r\n<br \/>\r\n<br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">DODATEK<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">SROVN&Aacute;N&Iacute; S JIN&Yacute;MI N&Aacute;BO\u017dENSTV&Iacute;MI<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Fenom&eacute;n bit&iacute; \u017een se neomezuje jen na ur\u010ditou dobu \u010di m&iacute;sto, ale vyskytuje se nap\u0159&iacute;\u010d v&scaron;emi spole\u010dnostmi a epochami. Ka\u017ed&yacute;, koho zaj&iacute;m&aacute; postaven&iacute; \u017een v d\u011bjin&aacute;ch r\u016fzn&yacute;ch spole\u010dnost&iacute;, najde na toto t&eacute;ma celou \u0159adu knih, nap\u0159. o \u017een&aacute;ch ve star&eacute;m \u0158&iacute;m\u011b, \u0158ecku, \u010c&iacute;n\u011b, Indii atd.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Jak se k fenom&eacute;nu bit&iacute; \u017een stav&iacute; judaismus a k\u0159es\u0165anstv&iacute;, v jejich\u017e starov\u011bk&yacute;ch spole\u010dnostech bylo hojn\u011b roz&scaron;&iacute;\u0159eno, dokonce i ve spole\u010dnosti, ve kter&eacute; \u017eil Je\u017e&iacute;&scaron; Kristus (s)? Mluvil Je\u017e&iacute;&scaron; (s) n\u011bkdy o tom, \u017ee by bit&iacute; \u017een bylo zak&aacute;zan&eacute;? Existuje v Bibli, a\u0165 ve Star&eacute;m \u010di Nov&eacute;m z&aacute;kon\u011b, n\u011bjak&yacute; text, kter&yacute; by zakazoval bit&iacute; \u017een, nebo ho aspo\u0148 ozna\u010dil za odporn&yacute; \u010din? Z odborn&yacute;ch studi&iacute; vypl&yacute;v&aacute;, \u017ee se Bible k tomuto t&eacute;matu nevyjad\u0159uje. V d\u016fsledku toho \u017eid \u010di k\u0159es\u0165an podle sv&eacute;ho n&aacute;bo\u017eenstv&iacute; neh\u0159e&scaron;&iacute;, pokud svou \u017eenu bije, proto\u017ee to nic ve Star&eacute;m ani Nov&eacute;m z&aacute;kon\u011b nezakazuje a nen&iacute; za to ur\u010den \u017e&aacute;dn&yacute; trest.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Ani podle sv\u011btsk&eacute;ho pr&aacute;va nelze mu\u017ee odsoudit, pokud n&aacute;sil&iacute; nezanechalo na t\u011ble \u017eeny viditeln&eacute; n&aacute;sledky jako zlomeniny, mod\u0159iny \u010di r&aacute;ny. Jinak \u017eena nem\u016f\u017ee dok&aacute;zat, \u017ee se stala ob\u011bt&iacute; n&aacute;sil&iacute;. Jin&yacute;mi slovy bez viditeln&yacute;ch d\u016fkaz\u016f nelze u \u017eid\u016f a k\u0159es\u0165an\u016f odsoudit bit&iacute; ani z n&aacute;bo\u017eensk&eacute;ho, ani z pr&aacute;vn&iacute;ho hlediska.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Odsouzen&iacute; bit&iacute; \u017een nenajdeme ani ve svat&yacute;ch knih&aacute;ch buddhismu a dal&scaron;&iacute;ch v&yacute;chodn&iacute;ch n&aacute;bo\u017eenstv&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">I p\u0159esto, \u017ee v isl&aacute;mu se tento skutek p\u0159esunul z kategorie zak&aacute;zan&eacute;ho do kategorie zavr\u017een&iacute;hodn&eacute;ho, z\u016fst&aacute;v&aacute; jedin&yacute;m v&yacute;znamn&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; jasn\u011b ur\u010dilo, \u017ee bit&iacute; \u017een je zavr\u017een&iacute;hodn&yacute; \u010din. Ostatn&iacute; n&aacute;bo\u017eenstv&iacute; k t&eacute;to ot&aacute;zce ml\u010d&iacute;.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Na rozd&iacute;l od ostatn&iacute;ch n&aacute;bo\u017eenstv&iacute; isl&aacute;m tak&eacute; vymezil jasn&aacute; pravidla, za jak&yacute;ch podm&iacute;nek a jak&yacute;m zp\u016fsobem m\u016f\u017ee k bit&iacute; doj&iacute;t. Pokud se v&scaron;ak \u017eid, k\u0159es\u0165an \u010di buddhista p\u0159estane ovl&aacute;dat a napadne svou man\u017eelku, nen&iacute; v&aacute;z&aacute;n \u017e&aacute;dn&yacute;mi pravidly a omezen&iacute;mi, kter&aacute; by nesm\u011bl p\u0159ekro\u010dit. Statistiky trestn&iacute;ch ozn&aacute;men&iacute; v Evrop\u011b a Americe ukazuj&iacute;, nakolik je dom&aacute;c&iacute; n&aacute;sil&iacute; v\u016f\u010di \u017een&aacute;m a d\u011btem roz&scaron;&iacute;\u0159en&eacute; ve spole\u010dnostech s p\u0159evl&aacute;daj&iacute;c&iacute;m judeo-k\u0159es\u0165ansk&yacute;m vlivem.<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">Tak&eacute; v p\u0159edisl&aacute;msk&eacute; arabsk&eacute; spole\u010dnosti mu\u017ei sv&eacute; \u017eeny b\u011b\u017en\u011b bi\u010dovali jako n\u011bjak&eacute; otrokyn\u011b a nebylo to ani zak&aacute;zan&eacute;, ani odsuzovan&eacute;. Av&scaron;ak kdy\u017e p\u0159i&scaron;el prorok Muhammad (s), takov&eacute; jedn&aacute;n&iacute; velmi p\u0159&iacute;sn\u011b odsoudil. \u0158ekl:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;N\u011bkte\u0159&iacute; z v&aacute;s bi\u010duj&iacute; sv&eacute; man\u017eelky, jako by to byly otrokyn\u011b, a na konci dne s nimi pak cht\u011bj&iacute; m&iacute;t intimn&iacute; styk.&ldquo; (Buch&aacute;r&iacute;)<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">V tomto v&yacute;roku Prorok (s) odsuzuje a k&aacute;r&aacute; mu\u017ee, kte\u0159&iacute; r&aacute;no sv&eacute; \u017eeny krut\u011b bij&iacute; a ve\u010der od nich o\u010dek&aacute;vaj&iacute; n\u011b\u017enost a v&aacute;&scaron;e\u0148.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Cit&aacute;ty z Bible o postaven&iacute; \u017een<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">N\u011bkte\u0159&iacute; k\u0159es\u0165an&eacute; tvrd&iacute;, \u017ee Je\u017e&iacute;&scaron; Kristus (s) byl prvn&iacute;m obh&aacute;jcem pr&aacute;v \u017een a \u017ee jim dal pr&aacute;va, kter&aacute; jim nedalo \u017e&aacute;dn&eacute; jin&eacute; n&aacute;bo\u017eenstv&iacute;. Bible podle nich zvy&scaron;uje postaven&iacute; \u017een. Odpov&iacute;d&aacute; to v&scaron;ak realit\u011b?<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; \u017dena je potrest&aacute;na za h\u0159&iacute;ch sv&eacute;ho man\u017eela:<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Proroka i kn\u011bze a lid, kte\u0159&iacute; u\u017e&iacute;vaj&iacute; r\u010den&iacute;: &sbquo;V&yacute;nos Hospodin\u016fv&lsquo;, potrest&aacute;m, ka\u017ed&eacute;ho i jeho d\u016fm.&ldquo; (Jeremi&aacute;&scaron; 23:34)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; Up&aacute;len&iacute; za smilstvo<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Kdy\u017e se dcera n\u011bkter&eacute;ho kn\u011bze znesv\u011bt&iacute; smilstvem, znesv\u011btila sv&eacute;ho otce; bude up&aacute;lena.&ldquo; (Leviticus 21:9)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; Useknut&iacute; ruky z trivi&aacute;ln&iacute;ch d\u016fvod\u016f<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Kdy\u017e se mu\u017ei budou spolu rv&aacute;t jeden s druh&yacute;m a p\u0159istoup&iacute; \u017eena jednoho, aby vyrvala sv&eacute;ho mu\u017ee z rukou toho, kter&yacute; ho bije, a vzt&aacute;hne ruku a uchop&iacute; ho za ohanb&iacute;, bez slitov&aacute;n&iacute; j&iacute; utne&scaron; ruku.&ldquo; (Deuteronomium 25:11-12)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; Rozveden&aacute;, vdova a nev\u011bstka na stejn&eacute; &uacute;rovni<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Za \u017eenu si [kn\u011bz] vezme jen pannu. S vdovou nebo zapuzenou nebo zneuct\u011bnou \u010di s nev\u011bstkou, se \u017e&aacute;dnou takovou se neo\u017een&iacute;. Vezme si za \u017eenu pannu ze sv&eacute;ho lidu, aby neznesv\u011btil sv&eacute; potomstvo ve sv&eacute;m lidu. J&aacute; jsem Hospodin, j&aacute; ho posv\u011bcuji.&ldquo; (Leviticus 21:13-15)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; Tot&aacute;ln&iacute; pod\u0159&iacute;zen&iacute; man\u017eelovi<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;V poddanosti Kristu se pod\u0159izujte jedni druh&yacute;m: \u017eeny sv&yacute;m mu\u017e\u016fm jako P&aacute;nu, proto\u017ee mu\u017e je hlavou \u017eeny, jako Kristus je hlavou c&iacute;rkve, t\u011bla, kter&eacute; spasil. Ale jako c&iacute;rkev je pod\u0159&iacute;zena Kristu, tak \u017eeny maj&iacute; b&yacute;t ve v&scaron;em pod\u0159&iacute;zeny sv&yacute;m mu\u017e\u016fm.&ldquo; (Efezsk&yacute;m 5:21-24)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; Z&aacute;kaz mluvit ve shrom&aacute;\u017ed\u011bn&iacute;ch<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;\u017deny nech\u0165 ve shrom&aacute;\u017ed\u011bn&iacute; ml\u010d&iacute;. Nedovoluje se jim, aby mluvily; maj&iacute; se pod\u0159izovat, jak to \u0159&iacute;k&aacute; i Z&aacute;kon. Cht\u011bj&iacute;-li se o n\u011b\u010dem pou\u010dit, a\u0165 se doma zeptaj&iacute; sv&yacute;ch mu\u017e\u016f; \u017een\u011b se neslu&scaron;&iacute; mluvit ve shrom&aacute;\u017ed\u011bn&iacute;.&ldquo; (1. Korintsk&yacute;m 14:34-35)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; \u017dena jako p\u0159&iacute;\u010dina poku&scaron;en&iacute;<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;\u017dena a\u0165 p\u0159ij&iacute;m&aacute; pou\u010den&iacute; ml\u010dky s ve&scaron;kerou pod\u0159&iacute;zenost&iacute;. U\u010dit \u017een\u011b nedovoluji. \u017dena nem&aacute; m&iacute;t moc nad mu\u017eem, n&yacute;br\u017e m&aacute; se nechat v&eacute;st. V\u017edy\u0165 prvn&iacute; byl stvo\u0159en Adam a pak Eva. A nebyl to tak&eacute; Adam, kdo byl oklam&aacute;n, ale \u017eena byla oklam&aacute;na a dopustila se p\u0159estoupen&iacute;.&ldquo; (1. Timoteovi 2:11-15)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; Mu\u017ei maj&iacute; vl&aacute;du nad \u017eenami<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Stejn\u011b i vy \u017eeny, pod\u0159izujte se sv&yacute;m mu\u017e\u016fm; i kdy\u017e se n\u011bkte\u0159&iacute; z nich vzp&iacute;raj&iacute; Bo\u017e&iacute;mu slovu, m\u016f\u017eete je beze slov z&iacute;skat sv&yacute;m jedn&aacute;n&iacute;m, kdy\u017e uvid&iacute; v&aacute;&scaron; \u010dist&yacute; \u017eivot v b&aacute;zni Bo\u017e&iacute;. Pro v&aacute;s se nehod&iacute; vn\u011bj&scaron;&iacute; ozdoba &ndash; spl&eacute;tat si vlasy, ov\u011b&scaron;ovat se zlatem, st\u0159&iacute;dat od\u011bvy &ndash; n&yacute;br\u017e to, co je skryto v srdci a co je nepom&iacute;jiteln&eacute;: tich&yacute; a pokojn&yacute; duch; to je p\u0159ed Bohem p\u0159evz&aacute;cn&eacute;. Tak se kdysi zdobily svat&eacute; \u017eeny, kter&eacute; doufaly v Boha. Pod\u0159izovaly se sv&yacute;m mu\u017e\u016fm, tak jako S&aacute;ra poslouchala Abrahama a &sbquo;nazvala jej p&aacute;nem&lsquo;. Vy jste jej&iacute;mi dcerami, jedn&aacute;te-li dob\u0159e a ned&aacute;te se ni\u010d&iacute;m zastra&scaron;it.&ldquo; (1. Petr\u016fv 3:1-6)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;\u017den\u011b \u0159ekl: &sbquo;Velice rozmno\u017e&iacute;m tv&eacute; tr&aacute;pen&iacute; i bolesti t\u011bhotenstv&iacute;, syny bude&scaron; rodit v utrpen&iacute;, bude&scaron; dychtit po sv&eacute;m mu\u017ei, ale on nad tebou bude vl&aacute;dnout.&lsquo;&ldquo; (Genesis 3:16)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; Ukamenov&aacute;n&iacute; \u017eeny, kter&aacute; neprok&aacute;\u017ee panenstv&iacute;<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;Kdy\u017e si mu\u017e vezme \u017eenu a vejde k n&iacute;, ale pak ji bude nen&aacute;vid\u011bt, obvin&iacute; ji ze &scaron;patnosti a bude o n&iacute; rozn&aacute;&scaron;et zlou pov\u011bst t&iacute;m, \u017ee bude \u0159&iacute;kat: &sbquo;Vzal jsem si tuto \u017eenu, p\u0159ibl&iacute;\u017eil jsem se k n&iacute;, ale zjistil jsem, \u017ee nen&iacute; panna,&lsquo; tedy otec t&eacute; d&iacute;vky a jej&iacute; matka p\u0159inesou d\u016fkaz d&iacute;v\u010dina panenstv&iacute; do br&aacute;ny ke star&scaron;&iacute;m m\u011bsta. Otec t&eacute; d&iacute;vky \u0159ekne star&scaron;&iacute;m: &sbquo;Tomu mu\u017ei jsem dal za \u017eenu svou dceru, ale on ji te\u010f nen&aacute;vid&iacute;. Hle, obvi\u0148uje ji ze &scaron;patnosti a \u0159&iacute;k&aacute;: Zjistil jsem, \u017ee tvoje dcera nebyla panna. Tady je d\u016fkaz panenstv&iacute; m&eacute; dcery.&lsquo; A rozprost\u0159ou rou&scaron;ku p\u0159ed star&scaron;&iacute;mi m\u011bsta. I vezmou star&scaron;&iacute; toho m\u011bsta onoho mu\u017ee a ztrestaj&iacute; ho. Daj&iacute; mu pokutu sto &scaron;ekel\u016f st\u0159&iacute;bra a p\u0159edaj&iacute; je otci t&eacute; d&iacute;vky, proto\u017ee rozn&aacute;&scaron;el zlou pov\u011bst o izraelsk&eacute; pann\u011b. Ta z\u016fstane jeho \u017eenou. Po cel&yacute; sv\u016fj \u017eivot ji nesm&iacute; propustit. Jestli\u017ee v&scaron;ak byla ta \u0159e\u010d pravdiv&aacute; a u t&eacute; d&iacute;vky nebylo shled&aacute;no, \u017ee je panna, tedy vyvedou d&iacute;vku ke vchodu do domu jej&iacute;ho otce, mu\u017eov&eacute; jej&iacute;ho m\u011bsta ji ukamenuj&iacute; a zem\u0159e, nebo\u0165 t&iacute;m, \u017ee smilnila v dom\u011b sv&eacute;ho otce, dopustila se v Izraeli hanebnosti. Tak odstran&iacute;&scaron; zlo ze sv&eacute;ho st\u0159edu.&ldquo; (Deuteronomium 22:13-21)<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">&bull;&nbsp;&nbsp;&nbsp; \u017dena je ni\u017e&scaron;&iacute;ho postaven&iacute; ne\u017e mu\u017e<\/span><br \/>\r\n<span style=\"color:#000000; font-size:large\">&bdquo;R&aacute;d bych, abyste si uv\u011bdomili, \u017ee hlavou ka\u017ed&eacute;ho mu\u017ee je Kristus, hlavou \u017eeny mu\u017e a hlavou Krista je B\u016fh. Ka\u017ed&yacute; mu\u017e, kter&yacute; se modl&iacute; nebo prorocky mluv&iacute; s pokrytou hlavou, zneuct&iacute;v&aacute; toho, kdo je mu hlavou, a ka\u017ed&aacute; \u017eena, kter&aacute; se modl&iacute; nebo prorocky mluv&iacute; s nezahalenou hlavou, zneuct&iacute;v&aacute; toho, kdo je j&iacute; hlavou; je to jedno a tot&eacute;\u017e, jako kdyby byla ost\u0159&iacute;han&aacute;. Jestli\u017ee si \u017eena nezahaluje hlavu, a\u0165 se u\u017e tak&eacute; ost\u0159&iacute;h&aacute;. Je-li v&scaron;ak pro \u017eenu potupn&eacute; d&aacute;t se ost\u0159&iacute;hat nebo oholit, a\u0165 se zahaluje. Mu\u017e si nem&aacute; zahalovat hlavu, proto\u017ee je obrazem a odleskem sl&aacute;vy Bo\u017e&iacute;, kde\u017eto \u017eena je odleskem sl&aacute;vy mu\u017eovy. V\u017edy\u0165 mu\u017e nen&iacute; z \u017eeny, n&yacute;br\u017e \u017eena z mu\u017ee. Mu\u017e p\u0159ece nebyl stvo\u0159en pro \u017eenu, ale \u017eena pro mu\u017ee. Proto m&aacute; \u017eena m&iacute;t na hlav\u011b znamen&iacute; moci kv\u016fli and\u011bl\u016fm.&ldquo; (1. Korintsk&yacute;m 11:3-10)<\/span><br \/>\r\n<br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Bit&iacute; \u017een v sou\u010dasn&yacute;ch z&aacute;padn&iacute;ch (k\u0159es\u0165ansk&yacute;ch) spole\u010dnostech<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Fenom&eacute;n dom&aacute;c&iacute;ho n&aacute;sil&iacute; se v sou\u010dasn&eacute; dob\u011b nebezpe\u010dn\u011b &scaron;&iacute;\u0159&iacute; ve v\u011bt&scaron;in\u011b rozvinut&yacute;ch zem&iacute;. Na Z&aacute;pad\u011b mnoho mu\u017e\u016f napad&aacute; sv&eacute; \u017eeny i na ve\u0159ejnosti, na leti&scaron;ti, v restauraci, v baru a i na ulici. O nes\u010detn&yacute;ch p\u0159&iacute;padech se dozv&iacute;d&aacute;me tak&eacute; z m&eacute;di&iacute; a mnoho \u017een v Americe, Kanad\u011b, Evrop\u011b \u010di Austr&aacute;lii se obrac&iacute; na policii a hled&aacute; u n&iacute; ochranu p\u0159ed n&aacute;sil&iacute;m ze strany man\u017eela. Ofici&aacute;ln&iacute; statistiky ohledn\u011b p\u0159&iacute;pad\u016f dom&aacute;c&iacute;ho n&aacute;sil&iacute; jsou v&yacute;mluvn&eacute;. Av&scaron;ak bez viditeln&yacute;ch stop n&aacute;sil&iacute; (zlomeniny, mod\u0159iny, krv&aacute;cen&iacute;) bude trestn&iacute; ozn&aacute;men&iacute; odlo\u017eeno.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">O tom, nakolik je dom&aacute;c&iacute; n&aacute;sil&iacute; na \u017een&aacute;ch a d\u011btech roz&scaron;&iacute;\u0159en&eacute;, sv\u011bd\u010d&iacute; tak&eacute; velk&yacute; po\u010det vl&aacute;dn&iacute;ch i nevl&aacute;dn&iacute;ch organizac&iacute;, kter&eacute; se t&iacute;mto probl&eacute;mem zab&yacute;vaj&iacute;. Tak&eacute; se pravideln\u011b objevuj&iacute; medi&aacute;ln&iacute; kampan\u011b, kter&eacute; na tento fenom&eacute;n upozor\u0148uj&iacute; a nab&aacute;daj&iacute; ve\u0159ejnost, aby podez\u0159en&iacute; na dom&aacute;c&iacute; n&aacute;sil&iacute; v jejich okol&iacute; nahl&aacute;sila p\u0159&iacute;slu&scaron;n&yacute;m &uacute;\u0159ad\u016fm. I p\u0159es v&scaron;echno podobn&eacute; &uacute;sil&iacute; po\u010det p\u0159&iacute;pad\u016f nekles&aacute;.<\/span><br \/>\r\n<br \/>\r\n<span style=\"color:#000000; font-size:large\">Mnoho lid&iacute; v z&aacute;padn&iacute;ch spole\u010dnostech vyrostlo v rodin\u011b, kde byli sv\u011bdky dom&aacute;c&iacute;ho n&aacute;sil&iacute; v\u016f\u010di sv&eacute; matce a tak&eacute; osobn\u011b znaj&iacute; ob\u011bti i pachatele dom&aacute;c&iacute;ho n&aacute;sil&iacute;. Je nepopirateln&eacute;, \u017ee dom&aacute;c&iacute; n&aacute;sil&iacute; je v z&aacute;padn&iacute;ch spole\u010dnostech velmi pal\u010div&yacute; a velmi roz&scaron;&iacute;\u0159en&yacute; probl&eacute;m.<\/span><br \/>\r\n<br \/>\r\n&nbsp;<br \/>\r\n<span style=\"color:#000000; font-size:large\">WWW.ISLAMLAND.COM <\/span><\/p>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>\r\n\r\n<div class=\"grammarly-disable-indicator\">&nbsp;<\/div>","word":"\/uploads\/books\/Beating-women_cze.doc","pdf":"\/uploads\/books\/pdf\/2017\/12\/beating-women-is-forbidden-cze-Qts9.pdf","keywords":"Z\u00e1kaz bit\u00ed \u017een v isl\u00e1mu","read_counter":30474,"status":1,"is_volume":0,"created_at":"2014-04-10T19:10:14.000000Z","updated_at":"2026-05-12T08:41:09.000000Z","language_id":31,"publisher_id":8,"category_id":4,"volume_id":null,"parent_id":526,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":4,"title":"Misconceptions","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:05:49.000000Z","slug":"Misconceptions","i18ns":[],"get_title":"Misconceptions"},"authors":[{"id":3,"name":"Ahmed Al-Amir","slug":"ahmed_al_amir","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2018-01-04T22:45:01.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":5243,"author_id":3},"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Ahmed Al-Amir"}],"image_asset":"http:\/\/islamland.com\/uploads\/books\/5346a165-7634-4b8a-b730-4559cebe88c4-nesaa-cover_en_s-new.jpg","pdf_asset":"http:\/\/islamland.com\/uploads\/books\/pdf\/2017\/12\/beating-women-is-forbidden-cze-Qts9.pdf","word_asset":"http:\/\/islamland.com\/uploads\/books\/Beating-women_cze.doc","author_id":"","author_name":"Ahmed Al-Amir","book_title":"Z\u00e1kaz bit\u00ed \u017een v isl\u00e1mu","category_slug":"Misconceptions","category_name":"Misconceptions"},{"id":12215,"title":"\u017deny v isl\u00e1mu Vysv\u011btlen\u00ed n\u011bkter\u00fdch roz\u0161\u00ed\u0159en\u00fdch omyl\u016f","slug":"zeny-v-islamu-vysvetleni-nekterych-rozsirenych-omylu-1432798930","image":"\/uploads\/books\/images\/2025\/1\/black-and-silver-minimalist-fantasy-romance-book-cover-16.png","hint":"<p><span style=\"font-size:large\">\u017deny v isl&aacute;mu Vysv\u011btlen&iacute; n\u011bkter&yacute;ch roz&scaron;&iacute;\u0159en&yacute;ch omyl\u016f<\/span><\/p>","arabic_notes":null,"book_text":"<p style=\"text-align:center\"><span style=\"font-size:16px\"><strong><span style=\"color:#ff0000\"><span style=\"font-size:22px\">\u017deny v isl&aacute;mu<br \/>\r\nVysv\u011btlen&iacute; n\u011bkter&yacute;ch roz&scaron;&iacute;\u0159en&yacute;ch omyl\u016f<\/span><\/span><\/strong><br \/>\r\n\u0627\u0644\u0645\u0631\u0623\u0629 \u0641\u064a \u0638\u0644\u0627\u0644 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629<\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><br \/>\r\n<span style=\"font-size:16px\">Autor:<br \/>\r\nAbd Ar-Rahman bin Abd Al-Karim Ash-Sheha<br \/>\r\n\u062f. \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><br \/>\r\n<span style=\"font-size:16px\">P\u0159eklad:<br \/>\r\nEUROPEAN ISLAMIC RESEARCH CENTER (EIRC)<br \/>\r\n\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<br \/>\r\n&amp; Zuzana Amrani<\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\nwww.islamland.com<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\n&nbsp;<br \/>\r\nObsah<br \/>\r\nP\u0159edmluva 4<br \/>\r\n&Uacute;vod 5<br \/>\r\nPo\u017eadavky na pr&aacute;va \u017een 8<br \/>\r\nD\u011bjiny postaven&iacute; \u017een 10<br \/>\r\n\u017deny v p\u0159edisl&aacute;msk&yacute;ch spole\u010dnostech a civilizac&iacute;ch 10<br \/>\r\n\u017deny v indick&eacute; spole\u010dnosti 13<br \/>\r\n\u017deny v \u010d&iacute;nsk&eacute; spole\u010dnosti 14<br \/>\r\n\u017deny v \u0159eck&eacute; spole\u010dnosti 15<br \/>\r\n\u017deny v \u0159&iacute;msk&eacute; spole\u010dnost 16<br \/>\r\n\u017deny v \u017eidovsk&eacute; spole\u010dnosti 16<br \/>\r\n\u017deny v k\u0159es\u0165ansk&eacute; spole\u010dnosti 18<br \/>\r\n\u017densk&aacute; pr&aacute;va v isl&aacute;mu 22<br \/>\r\nRovnopr&aacute;vnost mu\u017e\u016f a \u017een v isl&aacute;mu a jejich vz&aacute;jemn\u011b se dopl\u0148uj&iacute;c&iacute; role 22<br \/>\r\n\u017deny jako d\u011bti a dcery 29<br \/>\r\n\u017deny jako man\u017eelky 35<br \/>\r\nV\u011bno 36<br \/>\r\nMateri&aacute;ln&iacute; zabezpe\u010den&iacute; 37<br \/>\r\nSpravedlnost a rovnost 39<br \/>\r\nOchrana 40<br \/>\r\nSou\u017eit&iacute;, p&eacute;\u010de a intimn&iacute; vztah 41<br \/>\r\n\u017deny jako matky 47<br \/>\r\n\u017deny jako p\u0159&iacute;buzn&eacute; a sousedky 57<br \/>\r\nOmyly o \u017een&aacute;ch v isl&aacute;mu 61<br \/>\r\nPolygynie v isl&aacute;mu 61<br \/>\r\nV&yacute;znam opatrovnictv&iacute; pro man\u017eelskou smlouvu 71<br \/>\r\nFinan\u010dn&iacute; a mor&aacute;ln&iacute; zodpov\u011bdnost za rodinu 74<br \/>\r\nVra\u017edy ze cti 76<br \/>\r\nMan\u017eelovo pr&aacute;vo na rozvod 77<br \/>\r\nPr&aacute;vo \u017een na d\u011bdictv&iacute; 81<br \/>\r\nSv\u011bdectv&iacute; \u017een 84<br \/>\r\nCestov&aacute;n&iacute; bez mu\u017esk&eacute;ho poru\u010dn&iacute;ka 87<br \/>\r\nPr&aacute;vo \u017een pracovat 89<br \/>\r\nHid\u017e&aacute;b (zahalov&aacute;n&iacute;) 93<br \/>\r\nZ&aacute;v\u011br 95<br \/>\r\n&nbsp;<br \/>\r\nP\u0159edmluva<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;echna chv&aacute;la pat\u0159&iacute; nejvy&scaron;&scaron;&iacute;mu All&aacute;hovi. Nech\u0165 All&aacute;h pov&yacute;&scaron;&iacute; zm&iacute;nku Sv&eacute;ho Proroka a jeho rodiny a ochr&aacute;n&iacute; je p\u0159ed v&scaron;&iacute;m &scaron;patn&yacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Proto\u017ee jsem p\u0159esv\u011bd\u010den, \u017ee v oblasti pr&aacute;v a postaven&iacute; \u017een v isl&aacute;mu nemohu p\u0159in&eacute;st nic nov&eacute;ho, pokusil jsem se tedy shrom&aacute;\u017edit, uspo\u0159&aacute;dat a shrnout relevantn&iacute; informace na toto t&eacute;ma a p\u0159edlo\u017eit je \u010dten&aacute;\u0159i s nad\u011bj&iacute;, \u017ee mu budou ku prosp\u011bchu. Douf&aacute;m a modl&iacute;m k nejvy&scaron;&scaron;&iacute;mu All&aacute;hovi, aby m\u011b spr&aacute;vn\u011b vedl a pomohl mi &uacute;sp\u011b&scaron;n\u011b dos&aacute;hnout m&yacute;ch c&iacute;l\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Obvi\u0148ovat isl&aacute;m z utla\u010dov&aacute;n&iacute; \u017een je nespravedliv&eacute;, kdy\u017e existuje mnoho ver&scaron;\u016f v All&aacute;hem zjeven&eacute; knize, Kor&aacute;nu, a v&yacute;rok\u016f a \u010din\u016f Proroka \uf072, kter&eacute; \u0159&iacute;kaj&iacute; prav&yacute; opak a tato fale&scaron;n&aacute; obvin\u011bn&iacute; vyvracej&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute;, v\u011bru jsme v&aacute;s stvo\u0159ili z mu\u017ee a \u017eeny a u\u010dinili jsme z v&aacute;s n&aacute;rody a kmeny, abyste se vz&aacute;jemn\u011b poznali. Av&scaron;ak nejvzne&scaron;en\u011bj&scaron;&iacute; z v&aacute;s p\u0159ed Bohem je ten, kdo je nejbohabojn\u011bj&scaron;&iacute; &ndash; a B\u016fh je v&scaron;ev\u011bdouc&iacute; a dob\u0159e zpraven&yacute;.} (49:13)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h tak&eacute; \u0159&iacute;k&aacute;: {A pat\u0159&iacute; k Jeho znamen&iacute;m, \u017ee v&aacute;m z v&aacute;s sam&yacute;ch man\u017eelky stvo\u0159il, abyste u nich klid nalezli. A vlo\u017eil mezi v&aacute;s l&aacute;sku a dobro &ndash; a v\u011bru jsou v tom znamen&iacute; pro lidi p\u0159em&yacute;&scaron;liv&eacute;.} (30:21)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok \uf072 \u0159ekl: &bdquo;\u017deny jsou vskutku druhou polovinou mu\u017e\u016f.&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 234, At-Tirm&iacute;dh&iacute; \u010d. 113 a dal&scaron;&iacute;)<br \/>\r\n&nbsp;<br \/>\r\n&Uacute;vod<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Po cel&eacute;m sv\u011bt\u011b se oz&yacute;vaj&iacute; nejr\u016fzn\u011bj&scaron;&iacute; v&yacute;zvy ke svobod\u011b \u017een, jejich osvobozen&iacute; a zrovnopr&aacute;vn\u011bn&iacute; a na demonstrac&iacute;ch a pochodech jsou k vid\u011bn&iacute; mnoh&eacute; podobn&eacute; slogany. V n\u011bkter&yacute;ch spole\u010dnostech opravdu doch&aacute;zelo k &uacute;tlaku, krutosti a bezpr&aacute;v&iacute; v\u016f\u010di \u017een&aacute;m, kter&yacute;m byla up&iacute;r&aacute;na jejich z&aacute;kladn&iacute; pr&aacute;va a lidstv&iacute;. Tak&eacute; nelze pop&iacute;rat, \u017ee se n\u011bkte\u0159&iacute; muslimov&eacute; odch&yacute;lili od isl&aacute;msk&yacute;ch z&aacute;sad a u\u010den&iacute;, proto\u017ee v isl&aacute;msk&eacute;m pr&aacute;vu jsou \u017eensk&aacute; pr&aacute;va ned&iacute;lnou sou\u010d&aacute;st&iacute; ucelen&eacute;ho a vyv&aacute;\u017een&eacute;ho syst&eacute;mu lidsk&yacute;ch pr&aacute;v a povinnost&iacute;. Podrobn\u011bj&scaron;&iacute; rozbor slogan\u016f &scaron;&iacute;\u0159en&yacute;ch mezin&aacute;rodn&iacute;m \u017eensk&yacute;m hnut&iacute;m ukazuje, \u017ee se t&yacute;kaj&iacute; t\u0159&iacute; hlavn&iacute;ch t&eacute;mat: osvobozen&iacute; \u017een, rovnopr&aacute;vnosti s mu\u017ei a \u017eensk&yacute;ch pr&aacute;v. Na tato t&eacute;mata se zam\u011b\u0159&iacute;me ve sv\u011btle isl&aacute;msk&eacute;ho pr&aacute;va a u\u010den&iacute; bez ohledu na chov&aacute;n&iacute; n\u011bkter&yacute;ch nev\u011bdom&yacute;ch a odch&yacute;len&yacute;ch muslim\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;raz &bdquo;osvobozen&iacute;&ldquo; p\u0159edpokl&aacute;d&aacute;, \u017ee \u017eeny jsou zotro\u010deny a je t\u0159eba je z pout a okov\u016f vysvobodit. Tento p\u0159edpoklad je m&iacute;rn\u011b&nbsp; zav&aacute;d\u011bj&iacute;c&iacute;, proto\u017ee absolutn&iacute; svoboda nen&iacute; mo\u017en&aacute; ani pro mu\u017ee, ani pro \u017eeny. Lid&eacute; jsou p\u0159irozen\u011b limitov&aacute;ni sv&yacute;mi omezen&yacute;mi vrozen&yacute;mi schopnostmi a po\u017eadavky spole\u010densk&eacute;ho \u0159&aacute;du. Mu\u017ei i \u017eeny mus&iacute; \u017e&iacute;t ve spole\u010densk&eacute;m prost\u0159ed&iacute;, ve kter&eacute;m podl&eacute;haj&iacute; ur\u010dit&yacute;m z&aacute;kon\u016fm, pravidl\u016fm a omezen&iacute;m, kter&eacute; vymezuj&iacute; nejr\u016fzn\u011bj&scaron;&iacute; \u017eivotn&iacute; z&aacute;le\u017eitosti. Znamen&aacute; to v&scaron;ak, \u017ee by \u010dlov\u011bk ve sv&yacute;ch \u010dinech nebyl svobodn&yacute; a nez&aacute;visl&yacute;, nebo \u017ee by byl zpro&scaron;t\u011bn zodpov\u011bdnosti za sv&eacute; skutky? Je v\u016fbec mo\u017en&eacute; nepodl&eacute;hat p\u0159irozen&yacute;m a pr&aacute;vn&iacute;m omezen&iacute;m? Pokud jsou lid&eacute; otroky, je t\u0159eba se pt&aacute;t \u010d&iacute;mi. Ve&scaron;ker&aacute; svoboda m&aacute; p\u0159irozen&eacute; a pr&aacute;vn&iacute; hranice, jejich\u017e p\u0159ekro\u010den&iacute; vede k chov&aacute;n&iacute; s neblah&yacute;mi n&aacute;sledky, kter&eacute; v&scaron;ichni pova\u017euj&iacute; za nem&iacute;stn&eacute;, neslu&scaron;n&eacute; a\u017e zlo\u010dinn&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle isl&aacute;mu mu\u017ei i \u017eeny usiluj&iacute; o osvobozen&iacute; od modl&aacute;\u0159stv&iacute;, tyranie, vyko\u0159is\u0165ov&aacute;n&iacute; a nespravedlnosti. Bohem zjeven&eacute; z&aacute;sady a z&aacute;kony u\u010d&iacute; a p\u0159edstavuj&iacute; p\u0159&iacute;sn&yacute; monoteismus, spravedlnost a vzne&scaron;enou mor&aacute;lku. V tomto r&aacute;mci maj&iacute; mu\u017ei a \u017eeny vz&aacute;jemn\u011b prov&aacute;zan&eacute; a dopl\u0148uj&iacute;c&iacute; se role. Isl&aacute;msk&eacute; pr&aacute;vo \u017een&aacute;m zaru\u010duje, \u017ee mohou drtivou v\u011bt&scaron;inu sv&yacute;ch z&aacute;le\u017eitost&iacute; ve spole\u010dnosti vy\u0159izovat p\u0159&iacute;mo a ne pouze prost\u0159ednictv&iacute;m poru\u010dn&iacute;ka. \u017dena m&aacute; podle isl&aacute;mu, stejn\u011b jako v mnoha jin&yacute;ch spole\u010dnostech, ve&scaron;ker&eacute; sv&eacute; z&aacute;le\u017eitosti, a\u0165 u\u017e ekonomick&eacute;, spole\u010densk&eacute; \u010di jin&eacute;, pln\u011b ve sv&yacute;ch rukou a tak&eacute; je za n\u011b zodpov\u011bdn&aacute;. Nav&iacute;c m&aacute; jej&iacute; otec, bratr, str&yacute;c a man\u017eel &ndash; jako\u017eto siln\u011bj&scaron;&iacute; pohlav&iacute; &ndash; pr&aacute;vn\u011b vymahatelnou povinnost chr&aacute;nit jej&iacute; \u010dest a ve v&scaron;ech \u017eivotn&iacute;ch etap&aacute;ch j&iacute; podle sv&yacute;ch schopnost&iacute; zabezpe\u010dovat \u017eivobyt&iacute; a vhodn&eacute; \u017eivotn&iacute; podm&iacute;nky. Zhor&scaron;uje toto jej&iacute; postaven&iacute;, nebo zlep&scaron;uje?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m zakazuje shodn\u011b mu\u017e\u016fm i \u017een&aacute;m nemravnost na ve\u0159ejnosti, co\u017e se p\u0159irozen\u011b u ka\u017ed&eacute;ho z pohlav&iacute; projevuje r\u016fzn\u011b. V&scaron;ichni mus&iacute; v soukrom&iacute; ochra\u0148ovat svou po\u010destnost a na ve\u0159ejnosti se ovl&aacute;dat. Isl&aacute;msk&eacute; pr&aacute;vo chr&aacute;n&iacute; \u017eeny p\u0159ed n&aacute;tlakem a obt\u011b\u017eov&aacute;n&iacute;m t&iacute;m, \u017ee se nikdo nedopou&scaron;t&iacute; ni\u010deho, co je sexu&aacute;ln\u011b vyz&yacute;vav&eacute; a l&aacute;kav&eacute; pro opa\u010dn&eacute; pohlav&iacute;. Z tohoto d\u016fvodu isl&aacute;msk&eacute; pr&aacute;vo \u017een\u011b mimo domov pro jej&iacute; ochranu ur\u010duje zakr&yacute;vaj&iacute;c&iacute; od\u011bv a zapov&iacute;d&aacute; volnou z&aacute;bavu s opa\u010dn&yacute;m pohlav&iacute;m a jak&eacute;koliv vz&aacute;jemn&eacute; dotyky.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m objas\u0148uje koncept svobody tak, \u017ee chov&aacute;n&iacute; jednotlivce nesm&iacute; &scaron;kodit jin&eacute;mu jednotlivci nebo cel&eacute; spole\u010dnosti, jak to ilustruj&iacute; slova All&aacute;hova posla \uf072 v autentick&eacute;m v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159&iacute;klad \u010dlov\u011bka, kter&yacute; dodr\u017euje All&aacute;hovy z&aacute;kony a \u010dlov\u011bka, kter&yacute; je poru&scaron;uje, jsou p\u0159&iacute;klady dvou skupin lid&iacute;, kter&eacute; se se&scaron;ly na lodi a rozhodly se rozd\u011blit si m&iacute;sta. Jedna skupina z&iacute;skala horn&iacute; palubu, zat&iacute;mco druh&aacute; skupina z&iacute;skala podpalub&iacute;. Kdykoliv lid&eacute; z podpalub&iacute; pot\u0159ebovali vodu, museli proj&iacute;t mezi lidmi na horn&iacute; palub\u011b. Lid&eacute; v podpalub&iacute; si pomysleli: &sbquo;Kdy\u017e vyvrt&aacute;me ve sv&eacute; \u010d&aacute;sti lodi d&iacute;ru, budeme m&iacute;t p\u0159&iacute;stup k vod\u011b, ani\u017e bychom obt\u011b\u017eovali skupinu na horn&iacute; palub\u011b.&lsquo; Kdy\u017e jim skupina na horn&iacute; palub\u011b umo\u017en&iacute; jejich pl&aacute;n uskute\u010dnit, v&scaron;ichni zahynou, a kdy\u017e jim to zak&aacute;\u017ee, v&scaron;ichni budou v bezpe\u010d&iacute;.&ldquo; (Buch&aacute;r&iacute; \u010d. 2361 a dal&scaron;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zn&aacute;m&yacute; n\u011bmeck&yacute; myslitel a filozof Arthur Schopenhauer \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Dejte \u017een\u011b &uacute;plnou a naprostou svobodu a volnost pouze na JEDEN ROK a pot&eacute; se se mnou pod\u011blte o v&yacute;sledky takov&eacute; svobody. Nezapome\u0148te, \u017ee vy, spolu se mnou, jste d\u011bdici ctnost&iacute;, cudnosti a dobr&eacute; mor&aacute;lky. Pokud zem\u0159u, m\u016f\u017eete \u0159&iacute;ct bu\u010f: &sbquo;M&yacute;lil se!&lsquo; nebo: &sbquo;P\u0159esn\u011b vystihl podstatu pravdy!&lsquo;&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Americk&aacute; report&eacute;rka Helesian Stansbery, kter&aacute; psala pro v&iacute;ce ne\u017e 250 titul\u016f, b\u011bhem sv&eacute; v&iacute;ce ne\u017e dvacetilet&eacute; novin&aacute;\u0159sk&eacute; kari&eacute;ry nav&scaron;t&iacute;vila mnoho muslimsk&yacute;ch zem&iacute;. Na konci jedn&eacute; sv&eacute; n&aacute;v&scaron;t\u011bvy muslimsk&eacute; zem\u011b \u0159ekla:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Arabsko-isl&aacute;msk&aacute; spole\u010dnost je zdrav&aacute;. Tato spole\u010dnost mus&iacute; i nad&aacute;le chr&aacute;nit sv&eacute; tradice a do ur\u010dit&eacute; a rozumn&eacute; m&iacute;ry omezovat sv&eacute; p\u0159&iacute;slu&scaron;n&iacute;ky a p\u0159&iacute;slu&scaron;nice. Tato spole\u010dnost se rozhodn\u011b od evropsk&eacute; a americk&eacute; spole\u010dnosti li&scaron;&iacute;. Arabsko-isl&aacute;msk&aacute; spole\u010dnost m&aacute; sv&eacute; vlastn&iacute; tradice, kter&eacute; po \u017een&aacute;ch vy\u017eaduj&iacute; jist&aacute; omezen&iacute; a p\u0159izn&aacute;vaj&iacute; zvl&aacute;&scaron;tn&iacute; &uacute;ctu a postaven&iacute; rodi\u010d\u016fm... V prvn&iacute; \u0159ad\u011b je nejp\u0159&iacute;sn\u011bji omezena bezb\u0159eh&aacute; sexu&aacute;ln&iacute; svoboda, kter&aacute; ohro\u017euje rodinu i spole\u010dnost v Evrop\u011b a Spojen&yacute;ch st&aacute;tech. Tato omezen&iacute; v arabsko-isl&aacute;msk&eacute; spole\u010dnosti jsou nejen opodstatn\u011bn&aacute;, ale tak&eacute; prosp\u011b&scaron;n&aacute;. V&yacute;razn\u011b doporu\u010duji, abyste se dr\u017eeli sv&yacute;ch tradic a etick&yacute;ch pravidel. Zaka\u017ete spole\u010dnou &scaron;koln&iacute; doch&aacute;zku. Omezte bezb\u0159ehou \u017eenskou svobodu, nebo sp&iacute;&scaron;e se zcela vra\u0165te k z&aacute;sad&aacute;m &sbquo;purdah&lsquo; (zahalov&aacute;n&iacute;). To je pro v&aacute;s skute\u010dn\u011b lep&scaron;&iacute; ne\u017e evropsk&aacute; a americk&aacute; sexu&aacute;ln&iacute; svoboda. Zaka\u017ete spole\u010dnou &scaron;koln&iacute; doch&aacute;zku, proto\u017ee v USA kv\u016fli n&iacute; trp&iacute;me. Americk&aacute; spole\u010dnost je nyn&iacute; velmi sofistikovan&aacute; a najdeme tam v&scaron;echny mo\u017en&eacute; formy sexu&aacute;ln&iacute; svobody. Ob\u011bti sexu&aacute;ln&iacute; svobody a spole\u010dn&eacute;ho vzd\u011bl&aacute;v&aacute;n&iacute; pln&iacute; v\u011bzen&iacute;, chodn&iacute;ky, bary, hospody a nev\u011bstince. (Fale&scaron;n&aacute;) svoboda, kterou jsme na&scaron;im mlad&yacute;m \u017een&aacute;m a dcer&aacute;m poskytli, je p\u0159ivedla k drog&aacute;m, kriminalit\u011b a prostituci. Spole\u010dn&eacute; vzd\u011bl&aacute;v&aacute;n&iacute;, sexu&aacute;ln&iacute; svoboda a dal&scaron;&iacute; podobn&eacute; &sbquo;svobody&lsquo; v evropsk&eacute; a americk&eacute; spole\u010dnosti ohro\u017euj&iacute; rodinu a ot\u0159&aacute;saj&iacute; mor&aacute;ln&iacute;mi a etick&yacute;mi hodnotami spole\u010dnosti.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z&aacute;sadn&iacute; ot&aacute;zka tedy zn&iacute;: Jak&yacute; je skute\u010dn\u011b nejlep&scaron;&iacute;, nejp\u0159&iacute;nosn\u011bj&scaron;&iacute; a nejefektivn\u011bj&scaron;&iacute; syst&eacute;m, kter&yacute; by chr&aacute;nil \u010dest, d\u016fstojnost a bezpe\u010d&iacute; \u017een?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha<br \/>\r\n&nbsp;<br \/>\r\nwww.islamland.com<br \/>\r\n&nbsp;<br \/>\r\nPo\u017eadavky na pr&aacute;va \u017een<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017deny na cel&eacute;m sv\u011bt\u011b \u017e&aacute;daj&iacute; stejn&aacute; pr&aacute;va. Neexistuje v&scaron;ak pr&aacute;vn&iacute; syst&eacute;m, kter&yacute; by zachov&aacute;val a chr&aacute;nil skute\u010dn&aacute; pr&aacute;va \u017een stejn\u011b jako isl&aacute;msk&eacute; pr&aacute;vo, a\u0165 u\u017e v minulosti nebo v sou\u010dasnosti. Toto tvrzen&iacute; bude d&aacute;le rozvedeno v n&aacute;sleduj&iacute;c&iacute;ch kapitol&aacute;ch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Sir Hamilton, zn&aacute;m&yacute; anglick&yacute; myslitel a filozof, ve sv&eacute; knize Isl&aacute;m a arabsk&aacute; civilizace napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pravidla, p\u0159edpisy a na\u0159&iacute;zen&iacute; ohledn\u011b \u017een jsou v isl&aacute;mu jasn&eacute;, p\u0159&iacute;m&eacute; a otev\u0159en&eacute;. Isl&aacute;m t\u011b\u017e&iacute; z pln&eacute; p&eacute;\u010de, kter&aacute; by se m\u011bla v\u011bnovat ochran\u011b \u017eeny p\u0159ed v&scaron;&iacute;m, co by j&iacute; mohlo osobn\u011b u&scaron;kodit, nebo se dotknout jej&iacute; pov\u011bsti \u010di charakteru.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Gustave Le Bon, zn&aacute;m&yacute; francouzsk&yacute; myslitel, ve sv&eacute; knize Arabsk&aacute; civilizace napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Isl&aacute;msk&eacute; ctnostn&eacute; \u010diny se neomezuj&iacute; na uzn&aacute;v&aacute;n&iacute; a respektov&aacute;n&iacute; \u017een, ale m\u016f\u017eeme dodat, \u017ee isl&aacute;m je prvn&iacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; uzn&aacute;v&aacute; a respektuje \u017eeny. M\u016f\u017eeme to snadno dok&aacute;zat t&iacute;m, \u017ee v&scaron;echna n&aacute;bo\u017eenstv&iacute; a n&aacute;rody p\u0159ed p\u0159&iacute;chodem isl&aacute;mu \u017een&aacute;m zp\u016fsobovaly mnoh&aacute; p\u0159&iacute;ko\u0159&iacute; a &uacute;jmy.&ldquo; (Str. 448)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">D&aacute;le uv&aacute;d&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Man\u017eelsk&aacute; pr&aacute;va, kter&aacute; p\u0159inesl a objasnil Kor&aacute;n a vyklada\u010di v&yacute;znamu Kor&aacute;nu, jsou v&yacute;razn\u011b lep&scaron;&iacute; ne\u017e evropsk&aacute; man\u017eelsk&aacute; pr&aacute;va jak pro man\u017eela, tak pro man\u017eelku.&ldquo; (Str. 497)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m se za\u010dal roz&scaron;i\u0159ovat po zn&aacute;m&eacute;m sv\u011bt\u011b z Mekky a pot&eacute; z Med&iacute;ny, kde All&aacute;h\u016fv prorok Muhammad bin Abdull&aacute;h \uf072 p\u0159ed v&iacute;ce ne\u017e \u010dtrn&aacute;cti sty lety u\u010dil jeho poselstv&iacute;. Isl&aacute;m &scaron;&iacute;\u0159il sv&eacute; sv\u011btlo prost\u0159ednictv&iacute;m u\u010den&iacute; obsa\u017een&eacute;ho v All&aacute;hem zjeven&eacute;m p&iacute;smu, Kor&aacute;nu, a sunny (zp\u016fsobu) Proroka \uf072 &ndash; jeho inspirovan&yacute;mi v&yacute;roky a \u010diny, kter&eacute; jsou nezpochybniteln&yacute;mi zdroji isl&aacute;msk&eacute;ho pr&aacute;va. Isl&aacute;msk&eacute; u\u010den&iacute; a pr&aacute;vn&iacute; syst&eacute;m m\u011bly hlubok&yacute; vliv na \u017eivoty vyznava\u010d\u016f isl&aacute;mu a v d\u016fsledku toho se tento vliv odr&aacute;\u017eel tak&eacute; ve spole\u010dnostech, kam muslimov&eacute; cestovali a kde se usazovali. Isl&aacute;m se ve zn&aacute;m&eacute;m sv\u011bt\u011b &scaron;&iacute;\u0159il ohromuj&iacute;c&iacute; rychlost&iacute; a p\u0159in&aacute;&scaron;el v&scaron;ezahrnuj&iacute;c&iacute; \u017eivotn&iacute; z&aacute;sady, kter&eacute; napl\u0148uj&iacute; ve&scaron;ker&eacute; lidsk&eacute; pot\u0159eby. Isl&aacute;m neodm&iacute;t&aacute; \u017e&aacute;dn&eacute; opr&aacute;vn\u011bn&eacute;, rozumn&eacute; a smyslupln&eacute; existen\u010dn&iacute; po\u017eadavky lidsk&eacute; bytosti, kter&eacute; jsou d\u016fle\u017eit&eacute; pro kontinuitu \u017eivota.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">K pochopen&iacute; zm\u011bn, kter&eacute; isl&aacute;m \u017een&aacute;m p\u0159inesl, se mus&iacute;me nejd\u0159&iacute;ve stru\u010dn\u011b sezn&aacute;mit s postaven&iacute;m \u017een v arabsk&eacute; spole\u010dnosti p\u0159ed p\u0159&iacute;chodem isl&aacute;mu a tak&eacute; v dal&scaron;&iacute;ch sv\u011btov&yacute;ch civilizac&iacute;ch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">D\u011bjiny postaven&iacute; \u017een<br \/>\r\n\u017deny v p\u0159edisl&aacute;msk&yacute;ch spole\u010dnostech a civilizac&iacute;ch<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">P\u0159ed p\u0159&iacute;chodem All&aacute;hova posla \uf072 \u017eeny v pohansk&eacute; arabsk&eacute; spole\u010dnosti trp\u011bly ohromnou nespravedlnost&iacute; a byly vystaveny r\u016fzn&eacute;mu poni\u017eov&aacute;n&iacute;. Zach&aacute;zelo se s nimi jako s majetkem a jejich mu\u017esk&yacute; poru\u010dn&iacute;k s nimi mohl nakl&aacute;dat, jak se mu zl&iacute;bilo. Nem\u011bly pr&aacute;vo na d\u011bdictv&iacute; po sv&yacute;ch rodi\u010d&iacute;ch \u010di man\u017eelovi, proto\u017ee Arabov&eacute; se domn&iacute;vali, \u017ee d\u011bdictv&iacute; n&aacute;le\u017e&iacute; pouze lidem s vojensk&yacute;mi dovednostmi, nap\u0159. t\u011bm, kdo um\u011bli jezdit na koni, bojovat, z&iacute;sk&aacute;vat v&aacute;le\u010dnou ko\u0159ist a napom&aacute;hat p\u0159i obran\u011b rodu a kmenov&eacute;ho &uacute;zem&iacute;. Proto\u017ee \u017eeny v pohansk&eacute; arabsk&eacute; spole\u010dnosti tyto dovednosti obvykle nem\u011bly, ony samy byly po smrti zadlu\u017een&eacute;ho man\u017eela p\u0159edm\u011btem d\u011bdictv&iacute; jako movit&yacute; majetek. Pokud zem\u0159el&yacute; man\u017eel m\u011bl dosp\u011bl&eacute; syny z jin&yacute;ch man\u017eelstv&iacute;, nejstar&scaron;&iacute; z nich m\u011bl pr&aacute;vo p\u0159ipojit ji ke sv&eacute; rodin\u011b, stejn\u011b&nbsp; jako kdy\u017e syn d\u011bd&iacute; po sv&eacute;m otci jin&yacute; movit&yacute; majetek. Pokud se nevykoupila, \u017eena nesm\u011bla d\u016fm sv&eacute;ho nevlastn&iacute;ho syna opustit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mu\u017ei m\u011bli obecn\u011b mo\u017enost vz&iacute;t si zcela bez omezen&iacute; tolik man\u017eelek, kolik cht\u011bli. Neexistoval \u017e&aacute;dn&yacute; pr&aacute;vn&iacute; a soudn&iacute; syst&eacute;m, kter&yacute; by mu\u017ei br&aacute;nil v nespravedlnostem v\u016f\u010di jeho man\u017eelk&aacute;m. \u017deny nejen\u017ee nem\u011bly pr&aacute;vo vybrat si \u017eenicha, ale ani se k n\u011bmu nemohly vyj&aacute;d\u0159it &ndash; byly prost\u011b provd&aacute;ny. Rozveden&eacute; \u017eeny se nesm\u011bly znovu provdat.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V p\u0159edisl&aacute;msk&eacute; Ar&aacute;bii otcov&eacute; \u010dasto na narozen&iacute; dcery reagovali vztekem a zahanben&iacute;m a n\u011bkte\u0159&iacute; ho pova\u017eovali za &scaron;patn&eacute; znamen&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h popisuje reakci otce na zpr&aacute;vu o narozen&iacute; dcery takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Kdy\u017e v&scaron;ak je n\u011bkomu z nich ozn&aacute;meno narozen&iacute; dcery, tu zachmu\u0159&iacute; se \u010dern\u011b jeho tv&aacute;\u0159 a je napln\u011bn zlost&iacute;, skr&yacute;v&aacute; se p\u0159ed lidmi pro hanbu toho, co bylo mu ozn&aacute;meno, a nev&iacute;, zda pro potupu svou si d&iacute;t\u011b ponechat m&aacute;, \u010di zakopat je do zem\u011b. Co\u017e nejsou hnusn&aacute; jejich rozhodnut&iacute;?} (16:58-59)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017den&aacute;m byla dokonce up&iacute;r&aacute;na i n\u011bkter&aacute; naprosto p\u0159irozen&aacute; pr&aacute;va, nap\u0159&iacute;klad konzumace ur\u010dit&yacute;ch druh\u016f pokrm\u016f byla povolena pouze mu\u017e\u016fm. Nejvy&scaron;&scaron;&iacute; All&aacute;h to zaznamen&aacute;v&aacute; v Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A \u0159&iacute;kaj&iacute;: &bdquo;To, co je v l\u016fnech tohoto dobytka, je \u010dist&eacute; jen pro na&scaron;e mu\u017ee a je zak&aacute;z&aacute;no pro man\u017eelky na&scaron;e.&ldquo; Av&scaron;ak narod&iacute;-li se to mrtv&eacute;, rozd\u011bl&iacute; se o to ob\u011b pohlav&iacute;.} (6:139)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nen&aacute;vist k novorozen&yacute;m d&iacute;vk&aacute;m Araby vedla k tomu, \u017ee je za\u017eiva poh\u0159b&iacute;vali. Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu&nbsp; o dni z&uacute;\u010dtov&aacute;n&iacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A\u017e za\u017eiva poh\u0159ben&aacute; bude t&aacute;z&aacute;na, pro jakou vinu byla utracena.} (81:8-9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">N\u011bkte\u0159&iacute; otcov&eacute; za\u017eiva poh\u0159b&iacute;vali sv&eacute; dcery, pokud m\u011bly lepru, byly posti\u017een&eacute;, nebo trp\u011bly n\u011bjakou vrozenou vadou. All&aacute;h \uf059 ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nezab&iacute;jejte d\u011bti sv&eacute; z obavy p\u0159ed zchudnut&iacute;m, v\u017edy\u0165 My jim i v&aacute;m ob\u017eivu u&scaron;t\u011bd\u0159&iacute;me. A jejich zab&iacute;jen&iacute; je h\u0159&iacute;chem velk&yacute;m.} (17:31)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jedin&eacute;, co spole\u010dnost v p\u0159edisl&aacute;msk&eacute;m obdob&iacute; \u017een\u011b p\u0159izn&aacute;vala, byla ochrana j&iacute; samotn&eacute;, jej&iacute; rodiny a kmene a odveta v\u016f\u010di komukoliv, kdo ji pon&iacute;\u017eil \u010di potupil, ale to bylo motivov&aacute;no sp&iacute;&scaron;e mu\u017eskou hrdost&iacute; a kmenovou ct&iacute; ne\u017e ohledy k \u017een\u011b samotn&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">K t&eacute;to situaci \u017een v arabsk&eacute; spole\u010dnosti Umar ibn al-Chatt&aacute;b, druh&yacute; muslimsk&yacute; chal&iacute;fa, \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159i All&aacute;hu, mysleli jsme si, \u017ee \u017eeny nemaj&iacute; nic, dokud o nich All&aacute;h nezjevil, co zjevil v Kor&aacute;nu, a nep\u0159iznal jim to, co jim p\u0159iznal...&ldquo; (Buch&aacute;r&iacute; \u010d. 4629 a Muslim \u010d. 31)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\n\u017deny v indick&eacute; spole\u010dnosti<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V indick&eacute; spole\u010dnosti se se \u017eenami obvykle zach&aacute;zelo jako se slu\u017ekami \u010di otrokyn\u011bmi, jako kdyby nem\u011bly \u017e&aacute;dnou vlastn&iacute; v\u016fli a p\u0159&aacute;n&iacute;. Sv&eacute; man\u017eely musely n&aacute;sledovat ve v&scaron;ech z&aacute;le\u017eitostech, \u017eenami se platily i prohry v hazardn&iacute;ch hr&aacute;ch. Na d\u016fkaz sv&eacute; oddanosti byly nuceny, aby vstoupily na poh\u0159ebn&iacute; hranici sv&eacute;ho zem\u0159el&eacute;ho man\u017eela a za\u017eiva se up&aacute;lily. Tento zvyk zvan&yacute; sat&iacute; se dodr\u017eoval do konce 17. stolet&iacute;, kdy byl z&aacute;konem zak&aacute;z&aacute;n i p\u0159es odpor, kter&yacute; to vzbudilo v hinduistick&yacute;ch n&aacute;bo\u017eensk&yacute;ch kruz&iacute;ch. I p\u0159es form&aacute;ln&iacute; z&aacute;kaz se sat&iacute; b\u011b\u017en\u011b praktikovalo a\u017e do konce 19. stolet&iacute; a v n\u011bkter&yacute;ch odlehl&yacute;ch oblastech Indie k n\u011bmu doch&aacute;z&iacute; dodnes. V ur\u010dit&yacute;ch \u010d&aacute;stech Indie byly \u017eeny nab&iacute;zeny kn\u011b\u017e&iacute;m jako konkub&iacute;ny nebo prostitutky, kter&eacute; byly d&aacute;le vyko\u0159is\u0165ov&aacute;ny. V jin&yacute;ch regionech byly \u017eeny ob\u011btov&aacute;ny hinduistick&yacute;m bo\u017estv\u016fm k jejich naklon\u011bn&iacute; nebo p\u0159ivol&aacute;n&iacute; de&scaron;t\u011b. Hinduistick&eacute; u\u010den&iacute; dokonce tvrd&iacute; i toto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159edur\u010den&aacute; trp\u011blivost, dut&iacute; v\u011btru \u010di torn&aacute;d, ohe\u0148 pekeln&yacute;, jed, hadi a ohe\u0148 nejsou hor&scaron;&iacute; ne\u017e \u017eeny.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V hinduistick&yacute;ch n&aacute;bo\u017eensk&yacute;ch knih&aacute;ch tak&eacute; stoj&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdy\u017e b\u016fh stvo\u0159en&iacute; stvo\u0159il \u017eeny, dal jim l&aacute;sku k postel&iacute;m, sedadl\u016fm, zkr&aacute;&scaron;lov&aacute;n&iacute;, odporn&eacute; touhy, zlost, vzpouru v\u016f\u010di cti a d\u016fstojnosti, &scaron;patn&eacute; postoje, chov&aacute;n&iacute; a jedn&aacute;n&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Manna Herma Sistra ve sv&eacute;m pojedn&aacute;n&iacute; o \u017een&aacute;ch p&iacute;&scaron;e toto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u017dena m\u016f\u017ee \u017e&iacute;t bez volby nehled\u011b na to, zda je malou d&iacute;vkou, mladou \u017eenou nebo zralou \u017eenou. Mlad&aacute; d&iacute;vka podl&eacute;h&aacute; p\u0159&iacute;kaz\u016fm a rozhodnut&iacute;m sv&eacute;ho otce, vdan&aacute; \u017eena podl&eacute;h&aacute; p\u0159&iacute;kaz\u016fm a rozhodnut&iacute;m sv&eacute;ho man\u017eela a vdova podl&eacute;h&aacute; p\u0159&iacute;kaz\u016fm a rozhodnut&iacute;m sv&yacute;ch mu\u017esk&yacute;ch potomk\u016f a nikdy nem\u016f\u017ee dos&aacute;hnout nez&aacute;vislosti [po smrti sv&eacute;ho man\u017eela]. Vdova se po smrti sv&eacute;ho man\u017eela u\u017e nikdy nesm&iacute; vd&aacute;t, ale naopak se mus&iacute; vzd&aacute;t v&scaron;eho, co m\u011bla r&aacute;da z j&iacute;dla, od\u011bv\u016f a zkr&aacute;&scaron;lov&aacute;n&iacute;, dokud nezem\u0159e. \u017dena nesm&iacute; nic vlastnit nebo dr\u017eet, proto\u017ee cokoliv vyd\u011bl&aacute; nebo z&iacute;sk&aacute;, st&aacute;v&aacute; se p\u0159&iacute;mo a okam\u017eit\u011b majetkem jej&iacute;ho man\u017eela.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ve v&yacute;jime\u010dn&yacute;ch p\u0159&iacute;padech bylo mo\u017en&eacute;, aby \u017eena m\u011bla n\u011bkolik man\u017eel\u016f najednou.&nbsp; T&iacute;m byla v o\u010d&iacute;ch spole\u010dnosti bezpochyby prostitutkou.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">\u017deny v \u010d&iacute;nsk&eacute; spole\u010dnosti<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017den&aacute;m v \u010d&iacute;nsk&eacute; spole\u010dnosti bylo vyhrazeno n&iacute;zk&eacute; postaven&iacute;. Tradi\u010dn\u011b vykon&aacute;valy ta nejopovrhovan\u011bj&scaron;&iacute; povol&aacute;n&iacute; a funkce s nejni\u017e&scaron;&iacute; presti\u017e&iacute;. Na mu\u017esk&eacute;ho potomka se pohl&iacute;\u017eelo jako na &bdquo;dar&ldquo; boh\u016f a podle toho se s n&iacute;m jednalo. Oproti tomu dcera musela p\u0159etrp\u011bt mnoho &uacute;trap jako t\u0159eba podvazov&aacute;n&iacute; chodidel, kv\u016fli kter&eacute;mu byla zmrza\u010dena a nemohla ut&eacute;ci, a dal&scaron;&iacute; podobn&eacute; zvyky. \u010c&iacute;nsk&eacute; p\u0159&iacute;slov&iacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Naslouchej sv&eacute; \u017een\u011b, ale nikdy nev\u011b\u0159 tomu, co \u0159&iacute;k&aacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Postaven&iacute; \u017een v \u010d&iacute;nsk&eacute; spole\u010dnosti nebylo o nic lep&scaron;&iacute; ne\u017e v indick&eacute; a p\u0159edisl&aacute;msk&eacute; arabsk&eacute; spole\u010dnosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017deny v \u0159eck&eacute; spole\u010dnosti<br \/>\r\nU \u0158ek\u016f m\u011bly \u017eeny tak n&iacute;zk&eacute; postaven&iacute;, \u017ee mu\u017ei tvrdili, \u017ee \u017eeny jsou pouh&yacute;m zt\u011blesn\u011bn&iacute;m zla. V jejich spole\u010dnosti neexistoval \u017e&aacute;dn&yacute; syst&eacute;m, kter&yacute; by \u017eeny ochra\u0148oval, nem\u011bly pr&aacute;vo na vzd\u011bl&aacute;n&iacute;, byly prod&aacute;v&aacute;ny a kupov&aacute;ny jako zbo\u017e&iacute;, bylo jim up&iacute;r&aacute;no pr&aacute;vo na d\u011bdictv&iacute; a pohl&iacute;\u017eelo se na n\u011b jako na nesv&eacute;pr&aacute;vn&eacute; bytosti bez pr&aacute;va nakl&aacute;dat s majetkem. \u017deny po cel&yacute; \u017eivot podl&eacute;haly v\u016fli mu\u017e\u016f a v&yacute;hradn&iacute;m pr&aacute;vem mu\u017e\u016f byl i rozvod. Obvykl&aacute; situace \u017een vedla n\u011bkter&eacute; \u0159eck&eacute; myslitele k n&aacute;sleduj&iacute;c&iacute;mu v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jm&eacute;no \u017eeny mus&iacute; byl zam\u010deno v dom\u011b stejn\u011b tak, jak se to d\u011bl&aacute; s jej&iacute;m t\u011blem.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Francouzsk&yacute; myslitel Gustave Le Bon ve sv&eacute; knize Arabsk&aacute; civilizace o postaven&iacute; \u017een v \u0159eck&eacute; spole\u010dnosti napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u0158ekov&eacute; obecn\u011b pova\u017eovali \u017eeny za nejni\u017e&scaron;&iacute; stvo\u0159en&iacute;. Nebyly u\u017eite\u010dn&eacute; k ni\u010demu krom\u011b reprodukce a dom&aacute;c&iacute;ch prac&iacute;. Pokud \u017eena porodila &sbquo;o&scaron;kliv&eacute;, opo\u017ed\u011bn&eacute; nebo posti\u017een&eacute;&lsquo; d&iacute;t\u011b, mu\u017e mohl takov&eacute; d&iacute;t\u011b zab&iacute;t.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zn&aacute;m&yacute; \u0159eck&yacute; \u0159e\u010dn&iacute;k a myslitel D&eacute;mosthen&eacute;s \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;My, \u0159e\u010dt&iacute; mu\u017ei, vyhled&aacute;v&aacute;me spole\u010dnost nev\u011bstek k sexu&aacute;ln&iacute;m radov&aacute;nk&aacute;m, p\u0159&iacute;telkyn\u011b a mil&eacute; se staraj&iacute; o na&scaron;e ka\u017edodenn&iacute; pot\u0159eby a \u017een&iacute;me se, abychom mohli m&iacute;t legitimn&iacute; potomky.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento v&yacute;rok vysoce postaven&eacute;ho mu\u017ee a zn&aacute;m&eacute;ho myslitele ilustruje, jak&yacute; byl &uacute;d\u011bl \u017een ve spole\u010dnosti, kter&aacute; se \u0159&iacute;dila takov&yacute;mto dvoj&iacute;m metrem a zvr&aacute;cenou mor&aacute;lkou.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">\u017deny v \u0159&iacute;msk&eacute; spole\u010dnost<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tak&eacute; na \u017eeny v \u0159&iacute;msk&eacute; spole\u010dnosti se pohl&iacute;\u017eelo jako na m&eacute;n\u011bcenn&eacute; bytosti, kter&eacute; si nemohly \u0159&iacute;dit sv&eacute; vlastn&iacute; z&aacute;le\u017eitosti. Ve&scaron;ker&eacute; pravomoci n&aacute;le\u017eely mu\u017e\u016fm, kte\u0159&iacute; m\u011bli v rukou v&scaron;echny soukrom&eacute; i ve\u0159ejn&eacute; z&aacute;le\u017eitosti. Mu\u017ei m\u011bli v n\u011bkter&yacute;ch p\u0159&iacute;padech dokonce i pr&aacute;vo odsoudit svou man\u017eelku k trestu smrti, pokud byla obvin\u011bna z ur\u010dit&yacute;ch zlo\u010din\u016f. Mezi pravomoci mu\u017e\u016f nad \u017eenami v \u0159&iacute;msk&eacute; spole\u010dnosti pat\u0159ilo pr&aacute;vo \u017eenu prodat, trestat ji tr&yacute;zniv&yacute;mi tresty, poslat ji do vyhnanstv&iacute;, nebo ji i zab&iacute;t. \u017dena musela naprosto ve v&scaron;em poslouchat mu\u017ee a nem\u011bla ani pr&aacute;vo na d\u011bdictv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">\u017deny v \u017eidovsk&eacute; spole\u010dnosti<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017deny v tradi\u010dn&iacute; \u017eidovsk&eacute; spole\u010dnosti na tom nebyly o mnoho l&eacute;pe ne\u017e v p\u0159edchoz&iacute;ch v&yacute;&scaron;e zm&iacute;n\u011bn&yacute;ch spole\u010dnostech. Ve Star&eacute;m z&aacute;kon\u011b jsou \u017eeny pops&aacute;ny takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Zam\u011b\u0159il jsem se cele na to, abych poznal a prozkoumal a vyhledal moudrost a smysl v&scaron;eho, abych poznal i hloupou sv&eacute;voli a zt\u0159e&scaron;t\u011bnou pomatenost. A p\u0159ich&aacute;z&iacute;m na to, \u017ee trp\u010d&iacute; ne\u017e smrt je \u017eena, je-li l&eacute;\u010dkou, je-li jej&iacute; srdce s&iacute;\u0165 a ruce pouta. Kdo je Bohu mil&yacute;, unikne j&iacute;, h\u0159&iacute;&scaron;n&iacute;k j&iacute; v&scaron;ak bude lapen.&ldquo; (Kazatel 7:25-26)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ve Star&eacute;m z&aacute;kon\u011b tak&eacute; stoj&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdy\u017e n\u011bkdo prod&aacute; svou dceru za otrokyni, nebude s n&iacute; nakl&aacute;d&aacute;no jako s jin&yacute;mi otroky. Jestli\u017ee se znel&iacute;b&iacute; sv&eacute;mu p&aacute;nu, kter&yacute; si ji vzal za dru\u017eku, dovol&iacute; ji vyplatit, ale nem&aacute; pr&aacute;vo prodat ji ciz&iacute;mu lidu a nalo\u017eit s n&iacute; v\u011brolomn\u011b. Jestli\u017ee ji dal za dru\u017eku sv&eacute;mu synovi, bude s n&iacute; jednat podle pr&aacute;va dcer. Jestli\u017ee on si vezme je&scaron;t\u011b jinou, nesm&iacute; ji zkr&aacute;tit na strav\u011b, o&scaron;acen&iacute; a man\u017eelsk&eacute;m pr&aacute;vu. Jestli\u017ee j&iacute; nezajist&iacute; tyto t\u0159i v\u011bci, sm&iacute; ona odej&iacute;t bez zaplacen&iacute; v&yacute;kupn&eacute;ho.&ldquo; (Exodus 21:7-11)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tedy kdy\u017e se \u017eidovsk&aacute; \u017eena provdala, jej&iacute; poru\u010dnictv&iacute; p\u0159e&scaron;lo z jej&iacute;ho otce na man\u017eela a t&iacute;m se stala v podstat\u011b jeho vlastnictv&iacute;m podobn\u011b jako jeho d\u016fm, otroci \u010di majetek.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017didovsk&eacute; u\u010den&iacute; a z&aacute;kony nep\u0159izn&aacute;valy d&iacute;vce d\u011bdictv&iacute; po jej&iacute;m otci, pokud m\u011bl vedle n&iacute; n\u011bjak&eacute; mu\u017esk&eacute; potomky. Star&yacute; z&aacute;kon \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Mluv k Izraelc\u016fm takto: Kdy\u017e n\u011bkdo zem\u0159e a nem&aacute; syna, p\u0159evedete d\u011bdictv&iacute; po n\u011bm na jeho dceru.&ldquo; (Numeri 27:8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017didov&scaron;t&iacute; mu\u017ei nav&iacute;c nikdy nespali na spole\u010dn&eacute;m lo\u017ei s menstruuj&iacute;c&iacute; \u017eenou, nejedli s n&iacute; a nepili. \u017did&eacute; se v minulosti od menstruuj&iacute;c&iacute; \u017eeny zcela odd\u011blovali.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">\u017deny v k\u0159es\u0165ansk&eacute; spole\u010dnosti<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">K\u0159es\u0165an&scaron;t&iacute; u\u010denci za&scaron;li tak daleko, \u017ee \u017eenu ozna\u010dili za p\u0159&iacute;\u010dinu &bdquo;prvotn&iacute;ho h\u0159&iacute;chu&ldquo; a zdroj v&scaron;eho ne&scaron;t\u011bst&iacute;. Pr&aacute;v\u011b z tohoto d\u016fvodu se fyzick&yacute; vztah mezi mu\u017eem a \u017eenou tradi\u010dn\u011b pova\u017eoval za ne\u010dist&yacute;, a to i v r&aacute;mci pr&aacute;voplatn&eacute;ho man\u017eelstv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Sv. Trotolian \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u017dena je satanovou cestou do mu\u017eova srdce. \u017dena tla\u010d&iacute; mu\u017ee k &sbquo;proklet&eacute;mu stromu.&lsquo; \u017dena poru&scaron;uje Bo\u017e&iacute; z&aacute;kony a k\u0159iv&iacute; jeho [mu\u017e\u016fv] obraz.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">D&aacute;nsk&yacute; spisovatel Wieth Knudesen popsal postaven&iacute; st\u0159edov\u011bk&eacute; \u017eeny takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u017den\u011b se podle katolick&eacute; v&iacute;ry, kter&aacute; ji pova\u017eovala za druho\u0159adou, dost&aacute;valo velmi m&aacute;lo p&eacute;\u010de a pozornosti.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Roku 1586 se ve Francii konala konference, kter&aacute; m\u011bla rozhodnout, zda \u017eeny pova\u017eovat za lidsk&eacute; bytosti. Z&aacute;v\u011brem t&eacute;to konference bylo:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u017dena je lidskou bytost&iacute;, av&scaron;ak byla stvo\u0159ena, aby slou\u017eila mu\u017ei.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tato konference tedy \u017een&aacute;m p\u0159iznala statut lidsk&yacute;ch bytost&iacute;, o \u010dem\u017e do t&eacute; doby panovaly pochybnosti a nerozhodnost. &Uacute;\u010dastn&iacute;ci konference nav&iacute;c \u017een\u011b nep\u0159iznali pln&aacute; pr&aacute;va, byla jen n&aacute;sledovnic&iacute; mu\u017ee a slu\u017ekou bez osobn&iacute;ch pr&aacute;v. Toto pojet&iacute; se n\u011bkde uplat\u0148ovalo a\u017e do roku 1938, kdy byly zru&scaron;eny pr&aacute;vn&iacute; p\u0159edpisy zakazuj&iacute;c&iacute; \u017een&aacute;m p\u0159&iacute;mo a samostatn\u011b spravovat jejich finan\u010dn&iacute; z&aacute;le\u017eitosti a zalo\u017eit si sv&yacute;m jm&eacute;nem bankovn&iacute; &uacute;\u010det.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Evropsk&eacute; \u017eeny trp\u011bly diskriminac&iacute; a bezpr&aacute;v&iacute;m po cel&yacute; st\u0159edov\u011bk, anglick&eacute; pr&aacute;vo dokonce nijak nebr&aacute;nilo ani v prodeji man\u017eelky. Nerovnost mezi pohlav&iacute;mi se st&aacute;le stup\u0148ovala, a\u017e se \u017eeny dostaly zcela do podru\u010d&iacute; mu\u017e\u016f, byly zbaveny sv&yacute;ch pr&aacute;v a ve&scaron;ker&eacute;ho majetku &ndash; v&scaron;echen majetek \u017eeny n&aacute;le\u017eel jej&iacute;mu man\u017eelovi. Nap\u0159&iacute;klad francouzsk&eacute; pr&aacute;vo a\u017e doned&aacute;vna pova\u017eovalo \u017eeny za neschopn&eacute; \u010dinit rozhodnut&iacute; o jejich vlastn&iacute;m soukrom&eacute;m majetku. Ve \u010dl&aacute;nku \u010d. 217 francouzsk&eacute;ho z&aacute;kon&iacute;ku st&aacute;lo:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vdan&aacute; \u017eena nem&aacute; pr&aacute;vo poskytovat, p\u0159ev&aacute;d\u011bt, zaru\u010dit se a vlastnit, za &uacute;platu \u010di bezplatn\u011b, bez man\u017eelovy &uacute;\u010dasti na kupn&iacute; smlouv\u011b \u010di bez jeho souhlasu, bez ohledu na to, zda podle man\u017eelsk&eacute; smlouvy maj&iacute; man\u017eel&eacute; zcela odd\u011blen&eacute; jm\u011bn&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">I p\u0159es v&scaron;echny pozd\u011bj&scaron;&iacute; zm\u011bny a novelizace francouzsk&eacute;ho z&aacute;kon&iacute;ku i v sou\u010dasn&eacute; dob\u011b vid&iacute;me, jak&yacute; m&aacute; toto pr&aacute;vn&iacute; uva\u017eov&aacute;n&iacute; dopad na vdan&eacute; francouzsk&eacute; \u017eeny. Takov&yacute;to nerovn&yacute; vztah vykazuje zn&aacute;mky m&iacute;rn&eacute; formy otroctv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vdan&aacute; \u017eena nav&iacute;c svatbou ztr&aacute;c&iacute; sv&eacute; p\u0159&iacute;jmen&iacute; (rodov&eacute; jm&eacute;no) a p\u0159ej&iacute;m&aacute; rodov&eacute; jm&eacute;no sv&eacute;ho man\u017eela. Toto samoz\u0159ejm\u011b symbolizuje, \u017ee vdan&aacute; \u017eena je pouze n&aacute;sledovnic&iacute; sv&eacute;ho man\u017eela bez vlastn&iacute; osobn&iacute; identity.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zn&aacute;m&yacute; anglick&yacute; spisovatel Bernard Shaw \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jakmile se \u017eena provd&aacute;, podle anglick&eacute;ho pr&aacute;va ve&scaron;ker&yacute; jej&iacute; osobn&iacute; majetek p\u0159ech&aacute;z&iacute; na jej&iacute;ho man\u017eela.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017deny v z&aacute;padn&iacute; spole\u010dnosti trp&iacute; je&scaron;t\u011b jednou nespravedlnost&iacute;: podle katolick&eacute;ho u\u010den&iacute; a d\u0159&iacute;ve i civiln&iacute;ho pr&aacute;va bylo man\u017eelstv&iacute; trval&yacute;m svazkem bez mo\u017enosti rozvodu. Man\u017eel&eacute; se od sebe mohli pouze odlou\u010dit. Takov&eacute;to odlou\u010den&iacute; bylo \u017eivnou p\u016fdou pro mnoho neblah&yacute;ch spole\u010densk&yacute;ch jev\u016f jako t\u0159eba mimoman\u017eelsk&eacute; a mileneck&eacute; vztahy, prostituci i homosexu&aacute;ln&iacute; vztahy. Nav&iacute;c vdovy nem\u011bly mo\u017enost se po smrti sv&eacute;ho man\u017eela znovu provdat a v&eacute;st norm&aacute;ln&iacute; man\u017eelsk&yacute; \u017eivot.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Modern&iacute; z&aacute;padn&iacute; civilizace, kter&aacute; se sna\u017e&iacute; roz&scaron;&iacute;\u0159it po cel&eacute;m sv\u011bt\u011b, vych&aacute;z&iacute; z \u0159eck&yacute;ch a \u0159&iacute;msk&yacute;ch z&aacute;klad\u016f a ideologicky a n&aacute;bo\u017eensky \u010derp&aacute; z \u017eidovsko-k\u0159es\u0165ansk&yacute;ch tradic. D&iacute;ky pokra\u010duj&iacute;c&iacute;mu technick&eacute;mu a spole\u010densk&eacute;mu pokroku v&yacute;&scaron;e zm&iacute;n\u011bn&yacute; &uacute;tlak \u017een vyvolal o\u010dek&aacute;vanou a p\u0159irozenou reakci &ndash; vznik hnut&iacute; za pr&aacute;va \u017een, do jeho\u017e \u010dela se postavili myslitel&eacute;, pedagogov&eacute; a aktivist&eacute;. Kyvadlo se za\u010dalo vychylovat opa\u010dn&yacute;m sm\u011brem a oz&yacute;valy se hlasy po absolutn&iacute; rovnopr&aacute;vnosti a osvobozen&iacute; od mu\u017esk&eacute;ho &scaron;ovinismu a nadvl&aacute;dy. V mnoha modern&iacute;ch sekul&aacute;rn&iacute;ch spole\u010dnostech \u017eeny opravdu dos&aacute;hly v mnoha oblastech rovnopr&aacute;vnosti, ale rovnost je z&aacute;rove\u0148 vystavila sexu&aacute;ln&iacute;mu obt\u011b\u017eov&aacute;n&iacute; a dvoj&iacute;mu metru, b\u011b\u017en&yacute;m v materialistick&eacute; kultu\u0159e, kter&aacute; \u017eenu vn&iacute;m&aacute; jako sexu&aacute;ln&iacute; objekt. N&aacute;sledn&yacute; rozpad rodiny a roz&scaron;&iacute;\u0159en&iacute; nev&aacute;zan&eacute;ho sexu&aacute;ln&iacute;ho chov&aacute;n&iacute;, potrat\u016f, homosexuality a se sexu&aacute;ln&iacute;m uvoln\u011bn&iacute;m spjat&eacute; kriminality vedly ke spole\u010densk&eacute; protireakci, zejm&eacute;na ze strany n&aacute;bo\u017eensk&yacute;ch konzervativc\u016f. Av&scaron;ak tyto trendy byly zjevn\u011b u\u017e p\u0159&iacute;li&scaron; siln&eacute;, ne\u017e aby se daly zvr&aacute;tit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V tomto glob&aacute;ln&iacute;m kontextu a s ohledem na tyto d\u011bjinn&eacute; souvislosti p\u0159edstav&iacute;me nejd\u016fle\u017eit\u011bj&scaron;&iacute; aspekty \u017eensk&yacute;ch pr&aacute;v v isl&aacute;mu a vysv\u011btl&iacute;me n\u011bkter&eacute; roz&scaron;&iacute;\u0159en&eacute; omyly. C&iacute;lem je uk&aacute;zat p\u0159&iacute;nosnost n&aacute;sledov&aacute;n&iacute; All&aacute;hova veden&iacute; v porovn&aacute;n&iacute; s t&iacute;m, kdy\u017e lid&eacute; n&aacute;sleduj&iacute; jeden druh&eacute;ho.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\n\u017densk&aacute; pr&aacute;va v isl&aacute;mu<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m o \u017een&aacute;ch pojedn&aacute;v&aacute; ze v&scaron;ech mo\u017en&yacute;ch &uacute;hl\u016f pohledu, v kontextu jejich vztahu s All&aacute;hem, jejich P&aacute;nem a stvo\u0159itelem, vztahu k nim sam&yacute;m jako\u017eto lidsk&yacute;m bytostem a vztahu s mu\u017ei, jejich partnery, se kter&yacute;mi p\u0159irozen\u011b spoluvytv&aacute;\u0159ej&iacute; rodinu. P\u0159i \u010dten&iacute; n&aacute;sleduj&iacute;c&iacute;ho textu je t\u0159eba m&iacute;t na z\u0159eteli, jak&aacute; pr&aacute;va \u017een&aacute;m p\u0159izn&aacute;vaj&iacute; jin&eacute; spole\u010dnosti v porovn&aacute;n&iacute; s t&iacute;m, jak&aacute; pr&aacute;va \u017een&aacute;m d&aacute;v&aacute; isl&aacute;m. Je pozoruhodn&eacute;, \u017ee isl&aacute;msk&eacute; u\u010den&iacute; se v\u011bnuje pot\u0159eb&aacute;m a pr&aacute;v\u016fm \u017eeny v pr\u016fb\u011bhu cel&eacute;ho \u017eivota &ndash; jako dcery, sestry, man\u017eelky, matky a obecn\u011b jako p\u0159&iacute;slu&scaron;nice isl&aacute;msk&eacute; spole\u010dnosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Rovnopr&aacute;vnost mu\u017e\u016f a \u017een v isl&aacute;mu a jejich vz&aacute;jemn\u011b se dopl\u0148uj&iacute;c&iacute; role<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Na jedn&eacute; stran\u011b je rovnost mu\u017ee a \u017eeny mo\u017en&aacute; a opodstatn\u011bn&aacute;, proto\u017ee oba jsou lidsk&yacute;mi bytostmi s podobnou du&scaron;&iacute;, mozkem, srdcem, pl&iacute;cemi, &uacute;dy atd. Na druh&eacute; stran\u011b je rovnost mezi mu\u017eem a \u017eenou nemo\u017en&aacute; a\u017e absurdn&iacute; kv\u016fli jejich p\u0159irozen\u011b rozd&iacute;ln&yacute;m t\u011blesn&yacute;m, du&scaron;evn&iacute;m a emo\u010dn&iacute;m vlastnostem, sklon\u016fm a schopnostem. Mezi t\u011bmito dv\u011bma polohami mus&iacute;me opatrn\u011b rozli&scaron;ovat, kde je rovnost a kde komplementarita.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud je &uacute;pln&aacute; rovnost v&scaron;ech p\u0159&iacute;slu&scaron;n&iacute;k\u016f stejn&eacute;ho pohlav&iacute; nemo\u017en&aacute;, proto\u017ee se p\u0159irozen\u011b li&scaron;&iacute; ve sv&eacute; s&iacute;le a dal&scaron;&iacute;ch vlastnostech, bez ohledu na to, zda se jedn&aacute; o mu\u017esk&eacute; \u010di \u017eensk&eacute; pohlav&iacute;, potom takov&aacute; rovnost mezi odli&scaron;n&yacute;mi pohlav&iacute;mi je u\u017e zcela nemo\u017en&aacute;. V&scaron;emocn&yacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A ka\u017edou v\u011bc jsme v p&aacute;rech stvo\u0159ili &ndash; snad si to p\u0159ipomenete!} (51:49)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tuto dualitu vykazuj&iacute; dokonce i atomy. \u010c&aacute;stice a ionty s kladn&yacute;m a z&aacute;porn&yacute;m n&aacute;bojem na sebe vz&aacute;jemn\u011b p\u016fsob&iacute; a dopl\u0148uj&iacute; se a spole\u010dn\u011b tvo\u0159&iacute; sou\u010d&aacute;st cel&eacute;ho syst&eacute;mu bin&aacute;rn&iacute;ho z&aacute;kladu \u017eivota. V\u011bt&scaron;ina \u017eiv&yacute;ch bytost&iacute; m&aacute; k reprodukci mu\u017esk&eacute; a \u017eensk&eacute; pohlav&iacute;. Biologie n&aacute;s u\u010d&iacute;, \u017ee u v&scaron;ech savc\u016f jsou rozd&iacute;ly mezi pohlav&iacute;mi tvo\u0159eny podobn&yacute;mi znaky molekul&aacute;rn&iacute;ch a \u017el&aacute;zov&yacute;ch struktur. Tyto z&aacute;kladn&iacute; t\u011blesn&eacute;, psychologick&eacute; a pohlavn&iacute; rysy maj&iacute; vliv i na dal&scaron;&iacute; oblasti \u017eivota.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pro mu\u017ee je p\u0159irozen&eacute;, \u017ee pot\u0159ebuje a nal&eacute;z&aacute; napln\u011bn&iacute; po boku \u017eeny a pro \u017eenu po boku mu\u017ee, proto\u017ee byli stvo\u0159eni jeden z druh&eacute;ho a jeden pro druh&eacute;ho. Oba jsou spolu nerozlu\u010dn\u011b spjati. Ani nemohou naj&iacute;t napln\u011bn&iacute; jinde ne\u017e ve spole\u010dnosti sv&eacute;ho partnera v po\u010destn&eacute;m man\u017eelsk&eacute;m svazku, jak \u0159&iacute;k&aacute; All&aacute;h \uf059 ve vzne&scaron;en&eacute;m Kor&aacute;nu, jeho\u017e ver&scaron; jsme ji\u017e uvedli v p\u0159edmluv\u011b:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute;, v\u011bru jsme v&aacute;s stvo\u0159ili z mu\u017ee a \u017eeny a u\u010dinili jsme z v&aacute;s n&aacute;rody a kmeny, abyste se vz&aacute;jemn\u011b poznali. Av&scaron;ak nejvzne&scaron;en\u011bj&scaron;&iacute; z v&aacute;s p\u0159ed Bohem je ten, kdo je nejbohabojn\u011bj&scaron;&iacute; &ndash; a B\u016fh je v&scaron;ev\u011bdouc&iacute; a dob\u0159e zpraven&yacute;.} (49:13)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V mnoha oblastech jsou si v isl&aacute;mu \u017eeny a mu\u017ei rovni. N\u011bkter&eacute; p\u0159&iacute;klady budou n&aacute;sledovat n&iacute;\u017ee a tato t&eacute;mata budou v r\u016fzn&yacute;ch kontextech d&aacute;le rozvedena.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Mu\u017ei i \u017eeny jsou si rovni ve sv&eacute;m lidstv&iacute;. Isl&aacute;m \u017eeny nepova\u017euje za zdroj zla ve sv\u011bt\u011b kv\u016fli n\u011bjak&eacute;mu &bdquo;prvotn&iacute;mu h\u0159&iacute;chu&ldquo;, kv\u016fli kter&eacute;mu by Adam \uf072 byl vyhn&aacute;n z r&aacute;je, nebo za p\u0159&iacute;\u010dinu ne&scaron;t\u011bst&iacute; sv\u011bta kv\u016fli otev\u0159en&iacute; Pando\u0159iny sk\u0159&iacute;nky, jak n&aacute;s o tom zpravuj&iacute; n\u011bkter&aacute; n&aacute;bo\u017eensk&aacute; u\u010den&iacute; \u010di b&aacute;je.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute;, bojte se P&aacute;na sv&eacute;ho, jen\u017e stvo\u0159il v&aacute;s z bytosti jedin&eacute; a stvo\u0159il z n&iacute; man\u017eelku jej&iacute; a rozmno\u017eil je oba v mno\u017estv&iacute; velk&eacute; mu\u017e\u016f i \u017een.} (4:1)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h v Kor&aacute;nu tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mysl&iacute; si \u010dlov\u011bk snad, \u017ee s&aacute;m sob\u011b bude z\u016fstaven? Co\u017e nebyl kapkou semene vyst\u0159&iacute;knut&eacute;ho jen? Potom se kapkou p\u0159ilnavou stal a B\u016fh jej stvo\u0159il a vyrovnal a dv\u011b pohlav&iacute;, mu\u017esk&eacute; a \u017eensk&eacute;, z n\u011bho ud\u011blal. Co\u017e nen&iacute; v moci jeho, aby mrtv&yacute;m op\u011bt \u017eivot dal?} (75:36-40)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h v t\u011bchto ver&scaron;&iacute;ch vysv\u011btluje, \u017ee stvo\u0159il ob\u011b pohlav&iacute; z jedin&eacute;ho zdroje. Mezi pohlav&iacute;mi nen&iacute; rozd&iacute;lu&nbsp; v jejich lidstv&iacute; a v r&aacute;mci lidsk&eacute;ho druhu jeden dopl\u0148uje druh&eacute;ho. Isl&aacute;m zru&scaron;il v&scaron;echny p\u0159edchoz&iacute; nespravedliv&eacute; z&aacute;kony, kter&eacute; \u017eeny degradovaly a pova\u017eovaly je v jejich vlastnostech a povaze za m&eacute;n\u011bcenn&eacute;. All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u017deny jsou vskutku druhou polovinou mu\u017e\u016f.&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 234, At-Tirm&iacute;dh&iacute; \u010d. 113 a dal&scaron;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Po mu\u017e&iacute;ch i \u017een&aacute;ch se po\u017eaduje pln\u011bn&iacute; stejn&yacute;ch n&aacute;bo\u017eensk&yacute;ch povinnost&iacute; a kon&aacute;n&iacute; stejn&yacute;ch ob\u0159ad\u016f. Vyzn&aacute;n&iacute; v&iacute;ry (&scaron;ah&aacute;da), modlitba (sal&aacute;h), povinn&aacute; almu\u017ena (zak&aacute;h), p\u016fst (saum) a pou\u0165 (had\u017ed\u017e) jsou povinn&eacute; pro ob\u011b pohlav&iacute;. V n\u011bkter&yacute;ch p\u0159&iacute;padech pro \u017eeny plat&iacute; &uacute;levy z t\u011bchto po\u017eadavk\u016f jako uleh\u010den&iacute; v jejich specificky obt&iacute;\u017en&yacute;ch obdob&iacute;ch. Nap\u0159&iacute;klad s ohledem na zdrav&iacute; a t\u011blesnou kondici jsou menstruuj&iacute;c&iacute; \u017eeny a \u017eeny v &scaron;estined\u011bl&iacute; zbaveny povinnosti modlitby a p\u016fstu. \u017deny mus&iacute; dny p\u016fstu zme&scaron;kan&eacute; z t\u011bchto d\u016fvod\u016f nahradit, ale u\u017e ne modlitby, proto\u017ee by to bylo p\u0159&iacute;li&scaron; n&aacute;ro\u010dn&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Na ob\u011b pohlav&iacute; se vztahuj&iacute; podobn&eacute; odm\u011bny na tomto i na onom sv\u011bt\u011b za poslu&scaron;nost a postihy za neposlu&scaron;nost, jak \u0159&iacute;k&aacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Kdokoliv zbo\u017en&eacute; skutky kon&aacute;, a\u0165 mu\u017e \u010di \u017eena, a je v\u011b\u0159&iacute;c&iacute;, toho vzk\u0159&iacute;s&iacute;me k \u017eivotu p\u0159ekr&aacute;sn&eacute;mu a v\u011bru je odm\u011bn&iacute;me odm\u011bnou podle toho nejlep&scaron;&iacute;ho, co u\u010dinili.} (16:97)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A nejvzne&scaron;en\u011bj&scaron;&iacute; P&aacute;n tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Muslimov&eacute; a muslimky, v\u011b\u0159&iacute;c&iacute; mu\u017ei a v\u011b\u0159&iacute;c&iacute; \u017eeny, poslu&scaron;n&iacute; a poslu&scaron;n&eacute;, pravdomluvn&iacute; a pravdomluvn&eacute;, trp\u011bliv&iacute; a trp\u011bliv&eacute;, pokorn&iacute; a pokorn&eacute;, d&aacute;rci a d&aacute;rkyn\u011b almu\u017eny, post&iacute;c&iacute; se mu\u017ei a post&iacute;c&iacute; se \u017eeny, cudn&iacute; a cudn&eacute;, mu\u017ei a \u017eeny hojn\u011b Boha vzpom&iacute;naj&iacute;c&iacute; &ndash; t\u011bm v&scaron;em B\u016fh v\u011bru p\u0159ipravil odpu&scaron;t\u011bn&iacute; i odm\u011bnu nesm&iacute;rnou.} (33:35)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;\u017deny maj&iacute; tyt&eacute;\u017e mor&aacute;ln&iacute; povinnosti a maj&iacute; n&aacute;rok na stejn&aacute; obecn&aacute; pr&aacute;va jako mu\u017ei &ndash; na &uacute;ctu a ochranu po\u010destnosti, osobn&iacute; integrity a cti, atd. Jak&yacute;koliv dvoj&iacute; metr je nep\u0159&iacute;pustn&yacute;. Pokud nap\u0159&iacute;klad n\u011bkdo fale&scaron;n\u011b obvin&iacute; po\u010destnou \u017eenu z cizolo\u017estv&iacute; \u010di smilstva, je ve\u0159ejn\u011b potrest&aacute;n &uacute;pln\u011b stejn\u011b, jako kdyby hanobil mu\u017ee. Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ty, kdo vrhaj&iacute; podez\u0159en&iacute; na po\u010destn&eacute; \u017eeny a pak nep\u0159ivedou \u010dty\u0159i sv\u011bdky, zbi\u010dujte osmdes&aacute;ti ranami a nep\u0159ij&iacute;mejte od nich ji\u017e nikdy \u017e&aacute;dn&eacute; sv\u011bdectv&iacute;, nebo\u0165 to jsou hanebn&iacute;ci.} (24:4)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;\u017deny maj&iacute; stejn&eacute; schopnosti a pr&aacute;vo prov&aacute;d\u011bt finan\u010dn&iacute; operace a vlastnit majetek. Podle isl&aacute;msk&eacute;ho pr&aacute;va mohou \u017eeny vlastnit, kupovat, prod&aacute;vat a prov&aacute;d\u011bt jak&eacute;koliv finan\u010dn&iacute; operace bez jak&yacute;chkoli omezen&iacute;, ani\u017e by k tomu bylo t\u0159eba poru\u010dn&iacute;ka, co\u017e ani v modern&iacute; dob\u011b nen&iacute; v mnoha spole\u010dnostech v\u016fbec b\u011b\u017en&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Isl&aacute;m popisuje mu\u017ee, kter&yacute; ct&iacute; a respektuje \u017eeny a chov&aacute; se k nim spravedliv\u011b, jako charaktern&iacute;ho \u010dlov\u011bka se zdravou osobnost&iacute;, zat&iacute;mco mu\u017e &scaron;patn\u011b zach&aacute;zej&iacute;c&iacute; se \u017eenami je pova\u017eov&aacute;n za bezcharaktern&iacute;ho a &scaron;patn&eacute;ho. All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nej&uacute;pln\u011bj&scaron;&iacute; v\u011b\u0159&iacute;c&iacute; je ten s nejlep&scaron;&iacute;m charakterem a nejlep&scaron;&iacute; z v&aacute;s je ten, kdo je nejlep&scaron;&iacute; k \u017een&aacute;m.&ldquo; (At-Tirm&iacute;dh&iacute; \u010d. 1162, ov\u011b\u0159eno.)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Isl&aacute;m d&aacute;v&aacute; \u017een&aacute;m stejn&aacute; pr&aacute;va na vzd\u011bl&aacute;n&iacute; a intelektu&aacute;ln&iacute; rozvoj. All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Usilovat o v\u011bd\u011bn&iacute; je povinnost&iacute; ka\u017ed&eacute;ho muslima (tj. mu\u017e\u016f i \u017een).&ldquo; (Ibn M&aacute;d\u017ea \u010d. 224 a Al-Bajhaq&iacute;, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Muslim&scaron;t&iacute; u\u010denci se shodli, \u017ee v&yacute;raz &bdquo;muslim&ldquo; ve zjeven&yacute;ch textech se vztahuje na mu\u017ee i \u017eeny, z \u010deho\u017e vych&aacute;z&iacute; tak&eacute; v&yacute;&scaron;e uveden&eacute; vysv\u011btlen&iacute; v z&aacute;vorce. Isl&aacute;m tedy \u017een&aacute;m d&aacute;v&aacute; stejn&yacute; n&aacute;rok na vzd\u011bl&aacute;n&iacute;, aby i ony mohly pochopit sv&eacute; n&aacute;bo\u017eensk&eacute; a spole\u010densk&eacute; povinnosti a oba rodi\u010de pak nesou zodpov\u011bdnost za v&yacute;chovu d\u011bt&iacute; v souladu se spr&aacute;vn&yacute;m isl&aacute;msk&yacute;m veden&iacute;m. \u017deny maj&iacute; p\u0159i v&yacute;chov\u011b d\u011bt&iacute; ur\u010dit&eacute; &uacute;koly, kter&eacute; odpov&iacute;daj&iacute; jejich schopnostem, a mu\u017ei maj&iacute; nav&iacute;c je&scaron;t\u011b odpov\u011bdnost a povinnost finan\u010dn\u011b zaji&scaron;\u0165ovat, zaopat\u0159ovat a chr&aacute;nit rodinu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv se star&aacute; o dv\u011b d&iacute;vky, dokud nedos&aacute;hnou dosp\u011blosti, on a j&aacute; p\u0159ijdeme v den zmrtv&yacute;chvst&aacute;n&iacute; takto.&ldquo; All&aacute;h\u016fv posel \uf072 pak uk&aacute;zal spojen&eacute; prsty. (Muslim \u010d. 2631)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">O otrokyn&iacute;ch v d\u011btsk&eacute;m v\u011bku All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv m&aacute; u sebe d&iacute;vku (ve sv&eacute;m poru\u010dnictv&iacute; v r&aacute;mci otroctv&iacute;) a vychov&aacute; ji k nejlep&scaron;&iacute;mu chov&aacute;n&iacute;, dob\u0159e ji u\u010d&iacute; a pot&eacute; ji propust&iacute; a o\u017een&iacute; se s n&iacute;, dostane dvojn&aacute;sobnou odm\u011bnu.&ldquo; (Buch&aacute;r&iacute; \u010d. 97 a Muslim \u010d. 154)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Mu\u017ei a \u017eeny maj&iacute; podobn&eacute; povinnosti a zodpov\u011bdnost za spole\u010denskou n&aacute;pravu, podle sv&yacute;ch schopnost&iacute;. Mu\u017ei i \u017eeny nesou stejnou zodpov\u011bdnost za p\u0159ikazov&aacute;n&iacute; vhodn&eacute;ho a zakazov&aacute;n&iacute; zavr\u017een&iacute;hodn&eacute;ho, jak nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute; v Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V\u011b\u0159&iacute;c&iacute; mu\u017ei a v\u011b\u0159&iacute;c&iacute; \u017eeny jsou si vz&aacute;jemn\u011b p\u0159&aacute;teli a p\u0159ikazuj&iacute; vhodn&eacute; a zakazuj&iacute; zavr\u017een&iacute;hodn&eacute;, dodr\u017euj&iacute; modlitbu, d&aacute;vaj&iacute; almu\u017enu a jsou poslu&scaron;n&iacute; v\u016f\u010di Bohu a Jeho Poslu. Nad t\u011bmi se B\u016fh v\u011bru slituje, nebo\u0165 B\u016fh mocn&yacute; je i moudr&yacute;.} (9:71)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Pro mu\u017ee i \u017eeny plat&iacute; dan&eacute; a ur\u010den&eacute; pr&aacute;vo na spravedliv&yacute; pod&iacute;l na majetku, stejn\u011b jako maj&iacute; povinnost podle dan&eacute;ho v&yacute;po\u010dtu platit povinnou almu\u017enu (zak&aacute;h). Na tomto se jednozna\u010dn\u011b shodli v&scaron;ichni muslim&scaron;t&iacute; u\u010denci. \u017dena m&aacute; sv\u016fj ur\u010den&yacute; pod&iacute;l na d\u011bdictv&iacute;, jak bude podrobn\u011bji vysv\u011btleno d&aacute;le, co\u017e bylo v mnoha jin&yacute;ch spole\u010dnostech zcela nemysliteln&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \uf059 \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mu\u017e\u016fm n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute;, a \u017een&aacute;m n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute; &ndash; a\u0165 ji\u017e je toho m&aacute;lo, nebo mnoho &ndash; jako pod&iacute;l ur\u010den&yacute;.} (4:7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;\u017dena m\u016f\u017ee stejn\u011b jako mu\u017e n\u011bkomu poskytnout azyl a &uacute;to\u010di&scaron;t\u011b mezi muslimy. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Po\u017e&aacute;d&aacute;-li t\u011b n\u011bkter&yacute; z modloslu\u017eebn&iacute;k\u016f o ochranu, mu ji poskytni &ndash; aby mohl sly&scaron;et slovo Bo\u017e&iacute;. Potom jej nech dosp\u011bt do m&iacute;sta pro n\u011bj bezpe\u010dn&eacute;ho.} (9:6)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;... a ochrana muslim\u016f je jedna a ten nejposledn\u011bj&scaron;&iacute; z nich m\u016f\u017ee poskytnout ochranu. A kdokoliv si usurpuje pr&aacute;va muslima, pak je na n\u011bm proklet&iacute; All&aacute;ha, Jeho and\u011bl\u016f a v&scaron;ech lid&iacute; a nebude od n\u011bho p\u0159ijato \u017e&aacute;dn&eacute; pok&aacute;n&iacute;, ani v&yacute;kupn&eacute;...&ldquo; (Buch&aacute;r&iacute; \u010d. 3008)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dal&scaron;&iacute;m d\u016fkazem je zn&aacute;m&yacute; p\u0159&iacute;b\u011bh Umm H&aacute;ni&#39;, je\u017e poskytla ochranu modloslu\u017eebn&iacute;kovi, kter&yacute; u n&iacute; hledal &uacute;to\u010di&scaron;t\u011b v den dobyt&iacute; Mekky, kdy\u017e mu jej&iacute; p\u0159&iacute;buzn&yacute; vyhro\u017eoval zabit&iacute;m kv\u016fli n\u011bjak&eacute;mu konfliktu z minulosti. All&aacute;h\u016fv posel \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ochra\u0148ujeme a poskytujeme &uacute;to\u010di&scaron;t\u011b komukoliv, komu ty poskytne&scaron; &uacute;to\u010di&scaron;t\u011b, Umm H&aacute;ni&#39;.&ldquo; (Buch&aacute;r&iacute; \u010d. 350)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tyto stru\u010dn&eacute; p\u0159&iacute;klady n\u011bkter&yacute;ch pr&aacute;v jsou pouze ilustrac&iacute; v&scaron;eobsa\u017enosti isl&aacute;msk&eacute; pr&aacute;vn&iacute; v\u011bdy.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">\u017deny jako d\u011bti a dcery<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu zd\u016fraz\u0148uje, jak je d\u016fle\u017eit&eacute; a nezbytn&eacute; zachovat \u017eivot a poskytnout n&aacute;le\u017eitou p&eacute;\u010di novorozenci, co\u017e je prvotn&iacute;m pr&aacute;vem d&iacute;t\u011bte:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nezab&iacute;jejte d\u011bti sv&eacute; z obavy p\u0159ed zchudnut&iacute;m, v\u017edy\u0165 My jim i v&aacute;m ob\u017eivu u&scaron;t\u011bd\u0159&iacute;me. A jejich zab&iacute;jen&iacute; je h\u0159&iacute;chem velk&yacute;m.} (17:31)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m po rodi\u010d&iacute;ch po\u017eaduje, aby sv&eacute; d\u011bti pojmenovali kr&aacute;sn&yacute;mi jm&eacute;ny, n&aacute;le\u017eit\u011b o n\u011b pe\u010dovali, postarali se o v&scaron;echny jejich pot\u0159eby, v rozumn&eacute; m&iacute;\u0159e s ohledem na prost\u0159edky rodi\u010d\u016f je zaji&scaron;\u0165ovali a zajistili jim&nbsp;&nbsp; &uacute;ctu a slu&scaron;n&yacute; a po\u010destn&yacute; \u017eivot.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V autentick&eacute;m v&yacute;roku Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h v&aacute;m v\u011bru zak&aacute;zal neposlu&scaron;nost a nevd\u011b\u010dnost v\u016f\u010di matk&aacute;m a poh\u0159b&iacute;vat va&scaron;e dcery za\u017eiva...&ldquo; (Buch&aacute;r&iacute; \u010d. 1407 a Muslim \u010d. 593)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Matky koj&iacute; d\u011bti sv&eacute; pln&eacute; dva roky, a to je pro toho, kdo chce, aby bylo dovr&scaron;eno kojen&iacute;. Na otci d&iacute;t\u011bte pak spo\u010d&iacute;v&aacute; v&yacute;\u017eiva i obl&eacute;k&aacute;n&iacute; matek podle zvyklosti uznan&eacute;.} (2:233)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">P&eacute;\u010de a opatrov&aacute;n&iacute; je nejd\u016fle\u017eit\u011bj&scaron;&iacute;m pr&aacute;vem d\u011bt&iacute; po pr&aacute;vu na kojen&iacute; matkou. Matka m&aacute; n&aacute;rok m&iacute;t d&iacute;t\u011b, syna i dceru, ve sv&eacute; p&eacute;\u010di v po\u010d&aacute;te\u010dn&iacute;ch st&aacute;di&iacute;ch \u017eivota mezi prvn&iacute;m a t\u0159in&aacute;ct&yacute;m a\u017e \u010dtrn&aacute;ct&yacute;m rokem v\u011bku. Toto se uplat\u0148uje obzvl&aacute;&scaron;\u0165 v p\u0159&iacute;pad\u011b rozvodu. Isl&aacute;m d&aacute;v&aacute; \u017een\u011b n&aacute;rok na opatrovnictv&iacute; jej&iacute;ho d&iacute;t\u011bte b\u011bhem d\u011btstv&iacute; proto, \u017ee m&aacute; obecn\u011b v\u011bt&scaron;&iacute; sklon o d&iacute;t\u011b pe\u010dovat a je vn&iacute;mav\u011bj&scaron;&iacute; k jeho pot\u0159eb&aacute;m. Podle Abd All&aacute;ha bin Amra \uf074 k Prorokovi \uf072 p\u0159i&scaron;la \u017eena a st\u011b\u017eovala si na sv&eacute;ho man\u017eela:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Sv&eacute; d&iacute;t\u011b jsem jako z&aacute;rodek nosila ve sv&eacute;m l\u016fn\u011b, sv&yacute;m prsem jsem ho kojila a dlouho jsem ho chovala na sv&eacute;m kl&iacute;n\u011b. Te\u010f se se mnou jeho otec rozvedl a chce mi m&eacute; d&iacute;t\u011b vyrvat!&ldquo; On \uf072 \u0159ekl: &bdquo;Ty si zaslou\u017e&iacute;&scaron; opatrovnictv&iacute; d&iacute;t\u011bte v&iacute;c, dokud se znovu neprovd&aacute;&scaron;.&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 2276 a jin&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Rodi\u010de se mus&iacute; ke v&scaron;em sv&yacute;m d\u011btem chovat milosrdn\u011b a soucitn\u011b. Ab&uacute; Hurajra \uf074 vypr&aacute;v\u011bl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 l&iacute;bal Hasana ibn Al&iacute;ho (sv&eacute;ho vnuka) v p\u0159&iacute;tomnosti Aqra&#39;a ibn H&aacute;bise at-Tam&iacute;m&iacute;ho, kter&yacute; \u0159ekl: &bdquo;M&aacute;m deset d\u011bt&iacute; a nikdy jsem \u017e&aacute;dn&eacute; z nich nel&iacute;bal.&ldquo; Nato se na n\u011bho Prorok \uf072 pod&iacute;val a odpov\u011bd\u011bl: &bdquo;Kdo nem&aacute; milosrdenstv&iacute;, nedostane se mu milosrdenstv&iacute;.&ldquo; (Buch&aacute;r&iacute; \u010d. 5651)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; pr&aacute;vo po rodi\u010d&iacute;ch vy\u017eaduje, aby se o sv&eacute; d\u011bti starali a v\u011bnovali jim pozornost, a to se t&yacute;k&aacute; zejm&eacute;na d&iacute;vek s jejich specifick&yacute;mi pot\u0159ebami.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok \uf072 tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv se star&aacute; o dv\u011b d&iacute;vky, dokud nedos&aacute;hnou dosp\u011blosti, on a j&aacute; p\u0159ijdeme v den zmrtv&yacute;chvst&aacute;n&iacute; takto.&ldquo; All&aacute;h\u016fv posel \uf072 pak uk&aacute;zal spojen&eacute; prsty. (Muslim \u010d. 2631)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; pr&aacute;vo a u\u010den&iacute; na\u0159izuj&iacute;, aby rodi\u010de sv&eacute; d\u011bti vychov&aacute;vali nejlep&scaron;&iacute;m zp\u016fsobem a poskytovali jim dobr&eacute; a prosp\u011b&scaron;n&eacute; vzd\u011bl&aacute;n&iacute;. All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pro \u010dlov\u011bka je dostate\u010dn&yacute;m h\u0159&iacute;chem, kdy\u017e zanedb&aacute; ty, za jejich\u017e p&eacute;\u010di je zodpov\u011bdn&yacute;.&ldquo; (Muslim \u010d. 996)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle Ibn Umara \uf074 All&aacute;h\u016fv posel \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ka\u017ed&yacute; z v&aacute;s je past&yacute;\u0159em a ka\u017ed&yacute; z v&aacute;s je zodpov\u011bdn&yacute; za ty ve sv&eacute; p&eacute;\u010di. Vl&aacute;dce je past&yacute;\u0159em a je zodpov\u011bdn&yacute; za sv&eacute; ob\u010dany. Mu\u017e je past&yacute;\u0159em sv&eacute; rodiny a je za ni zodpov\u011bdn&yacute;. \u017dena je past&yacute;\u0159kou man\u017eelova domu a je zodpov\u011bdn&aacute; za v&scaron;e, co m&aacute; na starosti. Sluha je past&yacute;\u0159em majetku sv&eacute;ho p&aacute;na a je zodpov\u011bdn&yacute; za v&scaron;e, co m&aacute; na starosti. Ka\u017ed&yacute; z v&aacute;s je past&yacute;\u0159em a ka\u017ed&yacute; z v&aacute;s je zodpov\u011bdn&yacute; za v&scaron;e, co m&aacute; na starosti.&ldquo; (Buch&aacute;r&iacute; \u010d. 853 a Muslim \u010d. 1829)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m na\u0159izuje spravedlnost ve v&scaron;ech z&aacute;le\u017eitostech a tato obecn&aacute; z&aacute;sada se vztahuje na v&scaron;echny d\u011bti bez ohledu na pohlav&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{B\u016fh zajist&eacute; p\u0159ikazuje spravedlnost, dobr&eacute; skutky i &scaron;t\u011bdrost v\u016f\u010di p\u0159&iacute;buzn&yacute;m a zakazuje necudnost, zavr\u017een&iacute;hodn&eacute; skutky a vzdornost a varuje v&aacute;s &ndash; snad toho pam\u011btlivi budete.} (16:90)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&#39;&Aacute;&#39;i&scaron;a \uf074 , Prorokova man\u017eelka a matka v\u011b\u0159&iacute;c&iacute;ch, \u0159ekla:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;K m&yacute;m dve\u0159&iacute;m p\u0159i&scaron;la chud&aacute; \u017eena se sv&yacute;mi dv\u011bma mal&yacute;mi dcerami v n&aacute;ru\u010di. Dala jsem jim t\u0159i datle (proto\u017ee jsem nic jin&eacute;ho nem\u011bla). Ona dala ka\u017ed&eacute; d&iacute;vce jednu datli a t\u0159et&iacute; si nesla k &uacute;st\u016fm, aby ji sn\u011bdla. Ob\u011b dcery na ni nal&eacute;haly, aby jim dala v&iacute;c, tak posledn&iacute; datli rozp\u016flila a ka\u017ed&eacute; dce\u0159i dala p\u016flku. Obdivovala jsem, co ta \u017eena ud\u011blala, a vypr&aacute;v\u011bla jsem tu p\u0159&iacute;hodu All&aacute;hovu poslu \uf072, kter&yacute; pot&eacute;, co ji vyslechl, \u0159ekl: &sbquo;Vskutku All&aacute;h pro ni za tento jej&iacute; skutek ur\u010dil r&aacute;j&lsquo; nebo &sbquo;za tento jej&iacute; skutek ji osvobodil od pekla.&lsquo;&ldquo; (Muslim \u010d. 2630)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A na konci jin&eacute;ho autentick&eacute;ho v&yacute;roku \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv je zkou&scaron;en &uacute;trapami p\u0159i p&eacute;\u010di o tyto dcery, za&scaron;t&iacute;t&iacute; ho p\u0159ed peklem.&ldquo; (Buch&aacute;r&iacute; \u010d. 1352 a Muslim \u010d. 2629)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m vyz&yacute;v&aacute; k materi&aacute;ln&iacute; i citov&eacute; spravedlnosti a spravedliv&eacute;mu jedn&aacute;n&iacute; obou rodi\u010d\u016f v\u016f\u010di jejich d\u011btem bez ohledu na pohlav&iacute;. Syn nem&aacute; m&iacute;t zvl&aacute;&scaron;tn&iacute; v&yacute;sady oproti dcer&aacute;m \u010di naopak.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 \u0159ekl jednomu ze sv&yacute;ch spole\u010dn&iacute;k\u016f, kter&yacute; dal d&aacute;rek pouze jednomu ze sv&yacute;ch d\u011bt&iacute;: &bdquo;Dal jsi podobn\u011b v&scaron;em sv&yacute;m d\u011btem?&ldquo; On \u0159ekl: &bdquo;Ne.&ldquo; Prorok \uf072 \u0159ekl: &bdquo;Ob&aacute;vej se All&aacute;ha a bu\u010f spravedliv&yacute; ke v&scaron;em sv&yacute;m d\u011btem.&ldquo; (Muslim \u010d. 1623)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m zd\u016fraz\u0148uje v&yacute;znam p&eacute;\u010de o sirotky. Osi\u0159en&iacute; m&aacute; na d&iacute;t\u011b hlubok&yacute; du&scaron;evn&iacute;, duchovn&iacute; a citov&yacute; dopad. Tato situace m\u016f\u017ee n\u011bkdy u d&iacute;t\u011bte v&eacute;st k odch&yacute;len&iacute; od spr&aacute;vn&eacute; cesty \u010di zatrpklosti, zejm&eacute;na pokud sirotek \u017eije ve spole\u010dnosti, kter&aacute; mu neposkytuje n&aacute;le\u017eitou p&eacute;\u010di, nenapl\u0148uje jeho pot\u0159eby a nen&iacute; k n\u011bmu laskav&aacute; a milosrdn&aacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m v\u011bnuje sirotk\u016fm, chlapc\u016fm stejn\u011b jako d&iacute;vk&aacute;m, zvl&aacute;&scaron;tn&iacute; pozornost. Po nejbli\u017e&scaron;&iacute;ch p\u0159&iacute;buzn&yacute;ch po\u017eaduje, aby se o sirotka dob\u0159e postarali. Pokud nem&aacute; p\u0159&iacute;buzn&eacute;, pak se zaji&scaron;t\u011bn&iacute; p&eacute;\u010de st&aacute;v&aacute; zodpov\u011bdnost&iacute; isl&aacute;msk&eacute;ho st&aacute;tu. Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Co sirotka se t&yacute;\u010de, toho neutiskuj.} (93:9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h v Kor&aacute;nu tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e nespravedliv\u011b pohlcuj&iacute; majetky sirotk\u016f, v\u011bru pohlcuj&iacute; to, co v b\u0159ich&aacute;ch jejich v ohe\u0148 se prom\u011bn&iacute;, a sp&aacute;leni budou jeho plameny.} (4:10)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V\u011bru vyhla&scaron;uji z&aacute;va\u017enost pr&aacute;v dvou slab&yacute;ch: sirotka a \u017eeny.&ldquo; (H&aacute;kim \u010d. 211 a Tabar&aacute;n&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z toho vypl&yacute;v&aacute;, jak z&aacute;va\u017en&yacute;m h\u0159&iacute;chem je dopustit se jak&eacute;koliv nespravedlnosti v\u016f\u010di t\u011bmto dv\u011bma, kte\u0159&iacute; jsou kv\u016fli sv&eacute;mu slab&scaron;&iacute;mu spole\u010densk&eacute;mu postaven&iacute; \u010dasto opom&iacute;jeni a mohou jim b&yacute;t up&iacute;r&aacute;na jejich pr&aacute;va.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vyhn\u011bte se sedmi nejhor&scaron;&iacute;m h\u0159&iacute;ch\u016fm, kter&eacute; vedou ke zni\u010den&iacute;.&ldquo; Spole\u010dn&iacute;ci se ot&aacute;zali: &bdquo;Proroku All&aacute;h\u016fv, kter&eacute; jsou tyto h\u0159&iacute;chy?&ldquo; On \u0159ekl: &bdquo;P\u0159idru\u017eovat jin&eacute; k uct&iacute;v&aacute;n&iacute; All&aacute;ha, prov&aacute;d\u011bt \u010darod\u011bjnictv&iacute;, zab&iacute;t lidskou du&scaron;i bez spravedliv&eacute;ho d\u016fvodu, obchodovat s &uacute;rokem, pohlcovat majetek sirotka, ut&iacute;kat z bitvy a obvi\u0148ovat nevinnou, ctnostnou v\u011b\u0159&iacute;c&iacute; \u017eenu z cizolo\u017estv&iacute;.&ldquo; (Buch&aacute;r&iacute; \u010d. 2615 a Muslim \u010d. 89)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Existuje cel&aacute; \u0159ada dal&scaron;&iacute;ch Prorokov&yacute;ch v&yacute;rok\u016f, kter&eacute; v\u011b\u0159&iacute;c&iacute; muslimy nab&aacute;daj&iacute; k p&eacute;\u010di o sirotky, aby je podporovali, dob\u0159e se o n\u011b starali, byli k nim laskav&iacute; a projevovali jim l&aacute;sku a n&aacute;klonnost. Prorok \uf072 nap\u0159&iacute;klad \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;J&aacute; a opatrovn&iacute;k sirotka budeme v r&aacute;ji jako tyto dva.&ldquo; Pot&eacute; uk&aacute;zal sv\u016fj ukazov&aacute;k a prost\u0159edn&iacute;k. (Buch&aacute;r&iacute; \u010d. 4998)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m se star&aacute; tak&eacute; o zabezpe\u010den&iacute; neman\u017eelsk&yacute;ch d\u011bt&iacute;, kter&eacute; bez jak&eacute;koliv viny ze sv&eacute; strany p\u0159i&scaron;ly o z&aacute;jem rodi\u010d\u016f. Isl&aacute;msk&aacute; vl&aacute;da se o takov&eacute; d\u011bti mus&iacute; postarat stejn\u011b jako o v&scaron;echny dal&scaron;&iacute; sirotky, aby se z All&aacute;hovy v\u016fle mohly st&aacute;t platn&yacute;mi a prosp\u011b&scaron;n&yacute;mi ob\u010dany. All&aacute;h\u016fv prorok \uf072 \u0159ekl obecn\u011b o prokazov&aacute;n&iacute; dobra:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;... m&aacute;te odm\u011bnu (za kon&aacute;n&iacute; dobra) pro ka\u017edou \u017eivou bytost.&ldquo; (Buch&aacute;r&iacute; \u010d. 2334)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle isl&aacute;msk&eacute;ho pr&aacute;va maj&iacute; otcov&eacute; (\u010di poru\u010dn&iacute;ci) povinnost zeptat se ohledn\u011b man\u017eelstv&iacute; na n&aacute;zor sv&eacute;&nbsp;&nbsp; dcery, proto\u017ee jej&iacute; souhlas je z&aacute;kladn&iacute; podm&iacute;nkou pro platnost man\u017eelstv&iacute;. Na dceru nesm&iacute; b&yacute;t vyv&iacute;jen \u017e&aacute;dn&yacute; n&aacute;tlak a nab&iacute;dku k s\u0148atku m\u016f\u017ee zcela svobodn\u011b p\u0159ijmout \u010di odm&iacute;tnout.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Rozveden&aacute; nebo vdova by nem\u011bla b&yacute;t provd&aacute;na bez sv&eacute;ho souhlasu a panna nesm&iacute; vstoupit do man\u017eelstv&iacute;, pokud ned&aacute; sv\u016fj souhlas.&ldquo; Lid&eacute; se zeptali: &bdquo;A jak vyj&aacute;d\u0159&iacute; sv\u016fj souhlas, posle All&aacute;h\u016fv?&ldquo; On \u0159ekl: &bdquo;Ml\u010den&iacute;m.&ldquo; (Tj. ze studu, av&scaron;ak nevyj&aacute;d\u0159&iacute; nesouhlas.) (Buch&aacute;r&iacute; \u010d. 4843)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A podle dal&scaron;&iacute;ho v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Za Prorokem \uf072 p\u0159i&scaron;la \u017eena a \u0159ekla: &sbquo;M\u016fj otec m\u011b provdal za sv&eacute;ho synovce, aby si t&iacute;m zv&yacute;&scaron;il spole\u010densk&eacute; postaven&iacute;.&lsquo; Prorok \uf072 j&iacute; dal na vybranou a ona \u0159ekla: &sbquo;S t&iacute;m, co m\u016fj otec ud\u011blal, souhlas&iacute;m, ale cht\u011bla jsem, aby ostatn&iacute; \u017eeny v\u011bd\u011bly, \u017ee na to jejich otcov&eacute; nemaj&iacute; pr&aacute;vo.&lsquo;&ldquo; (Ibn M&aacute;d\u017ea \u010d. 1874)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\n\u017deny jako man\u017eelky<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A pat\u0159&iacute; k Jeho znamen&iacute;m, \u017ee v&aacute;m z v&aacute;s sam&yacute;ch man\u017eelky stvo\u0159il, abyste u nich klid nalezli. A vlo\u017eil mezi v&aacute;s l&aacute;sku a dobro &ndash; a v\u011bru jsou v tom znamen&iacute; pro lidi p\u0159em&yacute;&scaron;liv&eacute;.} (30:21)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jedn&iacute;m z velk&yacute;ch znamen&iacute; All&aacute;hovy laskavosti, milosrdenstv&iacute; a moci je, \u017ee lidem stvo\u0159il prot\u011bj&scaron;ky z nich sam&yacute;ch, aby u sebe vz&aacute;jemn\u011b mohli nal&eacute;zt &uacute;t\u011bchu, pot\u011b&scaron;en&iacute; a pomoc.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z&aacute;kladn&iacute; jednotkou spole\u010dnosti je rodina a muslimskou rodinu tvo\u0159&iacute; partnerstv&iacute; man\u017eela a man\u017eelky. Oba man\u017eel&eacute; maj&iacute; podle isl&aacute;mu ur\u010dit&aacute; pr&aacute;va a povinnosti, jejich\u017e c&iacute;lem je zajistit &uacute;sp\u011b&scaron;n&eacute; fungov&aacute;n&iacute; rodiny a vytvo\u0159it klidn&yacute; domov. V n&aacute;sleduj&iacute;c&iacute;m textu se zam\u011b\u0159&iacute;me pouze na pr&aacute;va man\u017eelky.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V\u011bno<br \/>\r\nNa v\u011bno m&aacute; p\u0159i svatb\u011b n&aacute;rok ka\u017ed&aacute; nev\u011bsta. Man\u017eelsk&aacute; smlouva je platn&aacute; a m&aacute; v&scaron;echny n&aacute;le\u017eitosti pouze tehdy, kdy\u017e je ur\u010deno v\u011bno. Tohoto pr&aacute;va se p\u0159ed uzav\u0159en&iacute;m man\u017eelsk&eacute; smlouvy nelze vzd&aacute;t, ani kdyby s t&iacute;m nev\u011bsta souhlasila. V\u011bno n&aacute;le\u017e&iacute; \u017een\u011b vstupuj&iacute;c&iacute; do man\u017eelstv&iacute; a po spln\u011bn&iacute; podm&iacute;nek man\u017eelsk&eacute; smlouvy se sv&yacute;m majetkem m\u016f\u017ee svobodn\u011b nakl&aacute;dat, jak uzn&aacute; za vhodn&eacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A d&aacute;vejte \u017een&aacute;m obv\u011bn\u011bn&iacute; jako dar; jestli\u017ee v&aacute;m z laskavosti daj&iacute; n\u011bco z toho, tedy toho u\u017eijte ve zdrav&iacute; a spokojenosti.} (4:4)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud se man\u017eel pozd\u011bji rozhodne s man\u017eelkou rozv&eacute;st, nesm&iacute; si nic z v\u011bna vz&iacute;t zp&aacute;tky, jak \u0159&iacute;k&aacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A jestli\u017ee chcete vym\u011bnit jednu man\u017eelku za jinou a dali jste jedn&eacute; z nich qint&aacute;r, pak od n&iacute; neberte p\u0159i rozvodu nic. Co\u017e snad byste to cht\u011bli vz&iacute;t, dopou&scaron;t\u011bj&iacute;ce se tak ne\u010destnosti a h\u0159&iacute;chu zjevn&eacute;ho? A jak byste j&iacute; to mohli vz&iacute;t, kdy\u017e jste byli jeden s druh&yacute;m &uacute;zce sv&aacute;z&aacute;ni a ony od v&aacute;s ji\u017e p\u0159ijaly z&aacute;vazek pevn&yacute;?} (4:20-21)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento ver&scaron; ukazuje vedle v&yacute;znamu a posv&aacute;tnosti man\u017eelsk&eacute;ho slibu a d\u016fv\u011brnosti man\u017eelsk&eacute;ho vztahu tak&eacute; pr&aacute;vo man\u017eelky na cel&eacute; v\u011bno v p\u0159&iacute;pad\u011b rozvodu. Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Nen&iacute; v&aacute;m dovoleno z&iacute;sk&aacute;vat \u017eeny jako d\u011bdictv&iacute; proti v\u016fli jejich; neutiskujte je jen proto, abyste si mohli odn&eacute;st \u010d&aacute;st toho, co jste jim d\u0159&iacute;ve darovali, leda \u017ee by se dopustily zjevn&eacute; hanebnosti. A zach&aacute;zejte s nimi podle zvyklost&iacute; uznan&yacute;ch! Jestli\u017ee k nim c&iacute;t&iacute;te odpor, je mo\u017en&eacute;, \u017ee c&iacute;t&iacute;te odpor k n\u011b\u010demu, do \u010deho B\u016fh vlo\u017eil velk&eacute; dobro.} (4:19)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento ver&scaron; man\u017eelce zaji&scaron;\u0165uje jej&iacute; pr&aacute;va a &uacute;plnou spravedlnost i tehdy, pokud k n&iacute; mu\u017e z n\u011bjak&eacute;ho d\u016fvodu poci\u0165uje nevra\u017eivost. Tot&eacute;\u017e vypl&yacute;v&aacute; z v&yacute;roku All&aacute;hova posla \uf072, kter&yacute; podle Ab&uacute; Hurajry \uf074 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V\u011b\u0159&iacute;c&iacute; nesm&iacute; nen&aacute;vid\u011bt v\u011b\u0159&iacute;c&iacute; \u017eenu (tj. man\u017eelku), proto\u017ee kdy\u017e nen&aacute;vid&iacute; jednu jej&iacute; vlastnost, jin&aacute; [vlastnost] se mu bude l&iacute;bit.&ldquo; (Muslim \u010d. 1469)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Materi&aacute;ln&iacute; zabezpe\u010den&iacute;<br \/>\r\nMan\u017eel mus&iacute; man\u017eelku a svou rodinu podle sv&eacute;ho postaven&iacute; a prost\u0159edk\u016f dostate\u010dn\u011b a d\u016fstojn\u011b zabezpe\u010dovat. All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nech\u0165 ten, kdo je blahobytn&yacute;, d&aacute;v&aacute; &uacute;m\u011brn\u011b k blahobytu sv&eacute;mu a nech\u0165 ten, jeho\u017e ob\u017eiva je odm\u011b\u0159ena, d&aacute;v&aacute; z toho, co B\u016fh mu u&scaron;t\u011bd\u0159il. A B\u016fh neukl&aacute;d&aacute; du&scaron;i \u017e&aacute;dn&eacute; v&iacute;ce ne\u017e to, co s&aacute;m j&iacute; dal. A B\u016fh po t\u011b\u017ekostech p\u0159inese uleh\u010den&iacute;.} (65:7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud dostate\u010dn\u011b majetn&yacute; mu\u017e odm&iacute;t&aacute; vynakl&aacute;dat prost\u0159edky na svou rodinu &uacute;m\u011brn\u011b sv&yacute;m majetkov&yacute;m pom\u011br\u016fm a man\u017eelka m&aacute; k jeho majetku p\u0159&iacute;stup, m\u016f\u017ee si z n\u011bho vz&iacute;t tolik, kolik uspokoj&iacute; jej&iacute; z&aacute;kladn&iacute; pot\u0159eby a pot\u0159eby d\u011bt&iacute;, bez pl&yacute;tv&aacute;n&iacute; a p\u0159eh&aacute;n\u011bn&iacute;. Hind bint &#39;Utba \uf074 p\u0159i&scaron;la za Prorokem \uf072 a st\u011b\u017eovala si na sv&eacute;ho man\u017eela:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;M\u016fj man\u017eel je lakom&yacute; a nevyd&aacute;v&aacute; dostate\u010dn\u011b na mn\u011b a sv&eacute; d\u011bti.&ldquo; On \uf072 odpov\u011bd\u011bl: &bdquo;Vezmi si, co posta\u010d&iacute; tob\u011b a tv&eacute;mu d&iacute;t\u011bti, v rozumn&yacute;ch mez&iacute;ch.&ldquo; (Buch&aacute;r&iacute; \u010d. 5049)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud se man\u017eel dostane do finan\u010dn&iacute;ch pot&iacute;\u017e&iacute; a nen&iacute; schopen uspokojovat finan\u010dn&iacute; pot\u0159eby sv&eacute; rodiny, nebo pokud svou man\u017eelku na dlouhou dobu opust&iacute; a man\u017eelce t&iacute;m zp\u016fsob&iacute; &uacute;jmu, m&aacute; man\u017eelka n&aacute;rok obr&aacute;tit se na soud a \u017e&aacute;dat zru&scaron;en&iacute; man\u017eelstv&iacute;, jak vypl&yacute;v&aacute; z posudk\u016f isl&aacute;msk&yacute;ch pr&aacute;vn&iacute;k\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 tato pr&aacute;va vysv\u011btlil v tomto v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ob&aacute;vejte se All&aacute;ha ohledn\u011b \u017een, proto\u017ee jste si je vzali s All&aacute;hovou p\u0159&iacute;sahou a p\u0159ibl&iacute;\u017eili se k nim na z&aacute;klad\u011b All&aacute;hov&yacute;ch svat&yacute;ch slov. Va&scaron;&iacute;m pr&aacute;vem je, \u017ee nikdo, kdo se v&aacute;m nel&iacute;b&iacute;, nebude sed\u011bt na va&scaron;em l\u016f\u017eku (nebo pol&scaron;t&aacute;\u0159&iacute;ch) a pokud k tomu dojde, m\u016f\u017eete je lehce b&iacute;t. A ony maj&iacute; pr&aacute;vo na \u017eiven&iacute; a &scaron;acen&iacute; v rozumn&eacute; m&iacute;\u0159e.&ldquo; (Muslim \u010d. 1218)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok \uf072 sv&eacute;mu spole\u010dn&iacute;ku Sa&#39;adovi ibn Ab&iacute; Waqq&aacute;sovi \uf074 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nevyd&aacute;&scaron; nic na svou rodinu usiluj&iacute;ce o odm\u011bnu od All&aacute;ha, ani\u017e by t\u011b za to odm\u011bnil, i kdyby to bylo sousto, kter&eacute; vlo\u017e&iacute;&scaron; do &uacute;st sv&eacute; man\u017eelce.&ldquo; (Buch&aacute;r&iacute; \u010d. 2592 a Muslim \u010d. 1628)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Spravedlnost a rovnost<br \/>\r\nMu\u017ei, kte\u0159&iacute; maj&iacute; v&iacute;ce ne\u017e jednu man\u017eelku, s nimi mus&iacute; jednat spravedliv\u011b a \u017e&aacute;dn&eacute; z nich nenadr\u017eovat. To se t&yacute;k&aacute; finan\u010dn&iacute;ho zaji&scaron;t\u011bn&iacute;, o&scaron;acen&iacute;, bydlen&iacute;, tr&aacute;ven&iacute; \u010dasu, sd&iacute;len&iacute; starost&iacute; a intimn&iacute;ho sou\u017eit&iacute;. All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Boj&iacute;te-li se, \u017ee nebudete spravedliv&iacute; k sirotk\u016fm... berte si za man\u017eelky \u017eeny takov&eacute;, kter&eacute; jsou v&aacute;m p\u0159&iacute;jemn&eacute;, dv\u011b, t\u0159i, a \u010dty\u0159i; av&scaron;ak boj&iacute;te-li se, \u017ee nebudete spravedliv&iacute;, tedy si vezm\u011bte jen jednu nebo ty, jimi\u017e vl&aacute;dnou pravice va&scaron;e. A tak se nejl&eacute;pe vyhnete odch&yacute;len&iacute;.} (4:3)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ten, kdo m&aacute; dv\u011b \u017eeny a t&iacute;hne k jedn&eacute; v&iacute;ce ne\u017e k druh&eacute;, p\u0159ijde v den zmrtv&yacute;chvst&aacute;n&iacute; s jedn&iacute;m spadl&yacute;m bokem.&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 2133, At-Tirm&iacute;dh&iacute; \u010d. 1141 a dal&scaron;&iacute;, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z toho vypl&yacute;v&aacute;, \u017ee se man\u017eel mus&iacute; ke v&scaron;em sv&yacute;m man\u017eelk&aacute;m chovat spravedliv\u011b a s rovnost&iacute;. Je varov&aacute;n p\u0159ed p\u0159&iacute;sn&yacute;m trestem na onom sv\u011bt\u011b, j&iacute;m\u017e bude ochrnut&iacute; a deformita, stejn\u011b jako on na tomto sv\u011bt\u011b deformoval pr&aacute;va jedn&eacute; ze sv&yacute;ch man\u017eelek.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Man\u017eelovi nen&iacute; povoleno, aby se svou man\u017eelku jakkoliv &scaron;patn\u011b zach&aacute;zel &ndash; t&yacute;r&aacute;n&iacute;m, zp\u016fsobov&aacute;n&iacute;m t\u011b\u017ekost&iacute;, tr&aacute;pen&iacute;m, p\u0159et\u011b\u017eov&aacute;n&iacute;m, ur&aacute;\u017ekami, bit&iacute;m, zneu\u017e&iacute;v&aacute;n&iacute;m jej&iacute;ch pen\u011bz a majetku, z&aacute;kazem vych&aacute;zen&iacute; za povolen&yacute;m &uacute;\u010delem atd. &ndash; ve snaze p\u0159im\u011bt ji, aby se sv&yacute;m majetkem vykoupila a man\u017eel j&iacute; pak umo\u017enil rozvod. Isl&aacute;msk&eacute; pr&aacute;vo v&scaron;ak man\u017eelovi umo\u017e\u0148uje, aby man\u017eelku v ur\u010dit&yacute;ch ohledech usm\u011brnil, pokud se chov&aacute; nemor&aacute;ln&iacute;m a ostudn&yacute;m zp\u016fsobem, co\u017e &scaron;kod&iacute; rodin\u011b, cel&eacute; spole\u010dnosti i spole\u010densk&eacute;mu \u0159&aacute;du. &Uacute;\u010delem takov&yacute;ch opat\u0159en&iacute; je, aby se pokud mo\u017eno vr&aacute;tila ke vhodn&eacute;mu chov&aacute;n&iacute;. Pokud se \u017eena i nad&aacute;le chov&aacute; nep\u0159ijateln\u011b a jej&iacute; chov&aacute;n&iacute; vede k podez\u0159en&iacute;, \u017ee se dopou&scaron;t&iacute; p\u0159&iacute;mo nev\u011bry, man\u017eel j&iacute; m\u016f\u017ee nab&iacute;dnout rozvod, stejn\u011b jako ona m\u016f\u017ee \u017e&aacute;dat o &bdquo;chul&ldquo;, tedy o ukon\u010den&iacute; man\u017eelsk&eacute; smlouvy kv\u016fli &scaron;patn&eacute;mu chov&aacute;n&iacute; ze strany man\u017eela.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ochrana<br \/>\r\nMan\u017eel mus&iacute; svou man\u017eelku a d\u011bti chr&aacute;nit p\u0159ed v&scaron;&iacute; mo\u017enou &uacute;jmou a nemor&aacute;lnost&iacute;, jak je nejl&eacute;pe schopen. All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! St\u0159ezte sebe i rodiny sv&eacute; p\u0159ed ohn\u011bm, jeho\u017e palivem budou lid&eacute; a kamen&iacute;. Na n\u011bj dohl&iacute;\u017eej&iacute; and\u011bl&eacute; p\u0159&iacute;sn&iacute; a siln&iacute;, kte\u0159&iacute; se neodv&aacute;\u017e&iacute; neuposlechnout Boha v ni\u010dem, co jim p\u0159ik&aacute;zal, a vykonaj&iacute; v&scaron;e, co jim bylo poru\u010deno.} (66:6)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;e, co chr&aacute;n&iacute; p\u0159ed nepovolen&yacute;mi a hanebn&yacute;mi skutky, je chv&aacute;lyhodn&eacute;, vyjma p\u0159eh&aacute;n\u011bn&iacute; a extr&eacute;mismu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 v ov\u011b\u0159en&eacute;m v&yacute;roku \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vskutku All&aacute;h \u017e&aacute;rl&iacute; a v\u011b\u0159&iacute;c&iacute; \u017e&aacute;rl&iacute;. All&aacute;h \u017e&aacute;rl&iacute;, kdy\u017e vid&iacute; v\u011b\u0159&iacute;c&iacute;ho prov&aacute;d\u011bt nepovolen&eacute; \u010diny...&ldquo; (Buch&aacute;r&iacute; \u010d. 4925 a Muslim \u010d. 2761)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Sou\u017eit&iacute;, p&eacute;\u010de a intimn&iacute; vztah<br \/>\r\nMan\u017eel mus&iacute; se svou man\u017eelkou \u017e&iacute;t po\u010destn\u011b, laskav\u011b a v &uacute;ct\u011b. Kdy\u017e doma odpo\u010d&iacute;v&aacute;, mus&iacute; si udr\u017eovat slu&scaron;n&yacute;, \u010dist&yacute; a p\u0159ijateln&yacute; vzhled, stejn\u011b jako se mu tot&eacute;\u017e l&iacute;b&iacute; u man\u017eelky, proto\u017ee je to v&yacute;razem jejich vz&aacute;jemn&eacute; &uacute;cty a ohleduplnosti. All&aacute;h\u016fv prorok \uf072 v tomto v&yacute;roku vyb&iacute;zel k dobr&eacute;mu chov&aacute;n&iacute; a vysv\u011btloval obecnou z&aacute;sadu ohledn\u011b dobr&eacute;ho charakteru:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nej&uacute;pln\u011bj&scaron;&iacute; v\u011b\u0159&iacute;c&iacute; je ten s nejlep&scaron;&iacute;m charakterem a nejlep&scaron;&iacute; z v&aacute;s je ten, kdo je nejlep&scaron;&iacute; k \u017een&aacute;m.&ldquo; (At-Tirm&iacute;dh&iacute; \u010d. 1162 a Ibn Hibb&aacute;n, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 si s&aacute;m spravoval oble\u010den&iacute; a boty a pom&aacute;hal sv&yacute;m man\u017eelk&aacute;m s jejich ka\u017edodenn&iacute;mi pracemi. Jeho man\u017eelka &#39;&Aacute;&#39;i&scaron;a \uf074 byla jednou dot&aacute;z&aacute;na, co All&aacute;h\u016fv posel \uf072 d\u011blal, kdy\u017e byl doma. Odpov\u011bd\u011bla:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Slou\u017eil a pom&aacute;hal sv&eacute; rodin\u011b a kdy\u017e usly&scaron;el vol&aacute;n&iacute; k modlitb\u011b, ode&scaron;el se modlit.&ldquo; (Buch&aacute;r&iacute; \u010d. 644)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 byl v\u017edy a ke v&scaron;em p\u0159&iacute;jemn&yacute; a laskav&yacute; a se svou rodinou se tak&eacute; bavil a s &uacute;ctou i vtipkoval. All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V&scaron;e, co neobsahuje vzpom&iacute;n&aacute;n&iacute; All&aacute;ha, je pouze z&aacute;bavou a hrou, vyjma \u010dty\u0159: bavit se a hr&aacute;t si s man\u017eelkou, cvi\u010dit kon\u011b, j&iacute;t mezi dv\u011bma m&iacute;sty a u\u010dit se plavat.&ldquo; (An-Nas&aacute;&#39;&iacute; \u010d. 8939, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z tohoto v&yacute;roku vypl&yacute;v&aacute;, \u017ee v\u011bt&scaron;ina z&aacute;bavy je pouze hra a ztr&aacute;ta \u010dasu a je tedy bez odm\u011bny, s v&yacute;jimkou&nbsp; toho, co je zm&iacute;n\u011bno ve v&yacute;roku. Uveden&eacute; \u010dinnosti jsou u\u017eite\u010dn&eacute; a povolen&eacute; a napl\u0148uj&iacute; od\u016fvodn\u011bn&yacute; a prosp\u011b&scaron;n&yacute; c&iacute;l. All&aacute;h\u016fv prorok \uf072 byl tak&eacute; proslul&yacute; t&iacute;m, \u017ee si vesele, ale s &uacute;ctou hr&aacute;l a vtipkoval se \u010dleny sv&eacute; rodiny. P\u0159&iacute;klad takov&eacute; z&aacute;bavy b\u011bhem cestov&aacute;n&iacute; s Prorokem \uf072 uvedla &#39;&Aacute;&#39;i&scaron;a \uf074, matka v\u011b\u0159&iacute;c&iacute;ch:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Z&aacute;vodila jsem s n&iacute;m (Prorokem) a p\u0159edb\u011bhla jsem ho. Kdy\u017e jsem p\u0159ibrala, (znovu) jsem s n&iacute;m z&aacute;vodila a on p\u0159edb\u011bhl m\u011b. \u0158ekl: &sbquo;Toto je za tamto p\u0159edb\u011bhnut&iacute;.&lsquo;&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 2578)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle sv\u011bdk\u016f All&aacute;h\u016fv posel \uf072 po ve\u010dern&iacute; modlitb\u011b p\u0159ed span&iacute;m chv&iacute;li sed\u011bl se \u010dleny sv&eacute; rodiny, mluvil s nimi, d\u011blal jim spole\u010dnost a projevoval jim laskavost. V autentick&eacute;m v&yacute;roku Ibn &#39;Abb&aacute;s \uf074 vypr&aacute;v\u011bl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jednu noc jsem spal v dom\u011b Majm&uacute;ny (jeho tety a Prorokovy man\u017eelky), abych vid\u011bl Prorokovu no\u010dn&iacute; modlitbu. Po n\u011bjakou dobu mluvil se svou man\u017eelkou a pot&eacute; spal. Pozd\u011bji v noci se probudil a modlil se, co pro n\u011bho All&aacute;h p\u0159edepsal.&ldquo; (Buch&aacute;r&iacute; \u010d. 4293 a Muslim \u010d. 763)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A v\u011bru m&aacute;te nyn&iacute; v poslu Bo\u017e&iacute;m p\u0159&iacute;klad p\u0159ekr&aacute;sn&yacute; pro ka\u017ed&eacute;ho, kdo douf&aacute; v Boha a v den posledn&iacute; a kdo Boha hojn\u011b vzpom&iacute;n&aacute;.} (33:21)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 je tedy pro n&aacute;s v&scaron;echny, v\u011b\u0159&iacute;c&iacute; muslimy, nejlep&scaron;&iacute;m p\u0159&iacute;kladem k n&aacute;sledov&aacute;n&iacute;. Muslimov&eacute; by m\u011bli Prorok\u016fv vzor n&aacute;sledovat ve v&scaron;ech sv&yacute;ch z&aacute;le\u017eitostech, osobn&iacute;ch i ve\u0159ejn&yacute;ch, po cel&yacute; sv\u016fj \u017eivot.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ve&scaron;ker&eacute; soukrom&eacute; z&aacute;le\u017eitosti man\u017eelky je t\u0159eba dr\u017eet v tajnosti a jej&iacute; nedostatky p\u0159ed ostatn&iacute;mi skr&yacute;vat. \u017d&aacute;dn&eacute; soukrom&eacute; v\u011bci se nesm\u011bj&iacute; dostat na ve\u0159ejnost a nesm\u011bj&iacute; se sd&iacute;let jako konverza\u010dn&iacute; t&eacute;ma ani s nejbli\u017e&scaron;&iacute;mi p\u0159&aacute;teli. All&aacute;h\u016fv posel \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jedn&iacute;m z nejhor&scaron;&iacute;ch lid&iacute; v All&aacute;hov&yacute;ch o\u010d&iacute;ch v den zmrtv&yacute;chvst&aacute;n&iacute; je mu\u017e, kter&yacute; m&aacute; intimn&iacute; styk se svou man\u017eelkou, nebo man\u017eelka se sv&yacute;m man\u017eelem, a pot&eacute; jeden z nich tyto soukrom&eacute; v\u011bci odhal&iacute; ostatn&iacute;m.&ldquo; (Muslim \u010d. 1437 a jin&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vdan&aacute; \u017eena m&aacute; pr&aacute;vo tr&aacute;vit noci se sv&yacute;m man\u017eelem a dos&aacute;hnout sexu&aacute;ln&iacute;ho pot\u011b&scaron;en&iacute; a uspokojen&iacute;. Toto pr&aacute;vo je jedn&iacute;m z nejv&iacute;ce zd\u016fraz\u0148ovan&yacute;ch pr&aacute;v v isl&aacute;mu a je na stejn&eacute; &uacute;rovni jako mu\u017eovo pr&aacute;vo na uspokojen&iacute;. Podle isl&aacute;msk&eacute;ho pr&aacute;va je man\u017eel povinen napl\u0148ovat sexu&aacute;ln&iacute; pr&aacute;va sv&eacute; man\u017eelky a zajistit j&iacute; uspokojen&iacute;, aby se t&iacute;m p\u0159ede&scaron;lo p\u0159&iacute;padn&yacute;m sklon\u016fm k nepovolen&yacute;m \u010din\u016fm. Man\u017eelka, stejn\u011b jako ka\u017ed&aacute; jin&aacute; \u017eena, poci\u0165uje silnou pot\u0159ebu b&yacute;t milov&aacute;na a napl\u0148ovat sv&eacute; p\u0159irozen&eacute; a opr&aacute;vn\u011bn&eacute; t\u011blesn&eacute; touhy.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m man\u017eelovi zakazuje odd&aacute;vat se fyzick&yacute;m skutk\u016fm uct&iacute;v&aacute;n&iacute;, jako jsou dobrovoln&eacute; modlitby a p\u016fst, pokud ho to odv&aacute;d&iacute; od napl\u0148ov&aacute;n&iacute; t\u011blesn&yacute;ch, sexu&aacute;ln&iacute;ch a spole\u010densk&yacute;ch pot\u0159eb jeho man\u017eelky. Salm&aacute;n Al-F&aacute;ris&iacute; \uf074 vypr&aacute;v\u011bl zn&aacute;m&yacute; p\u0159&iacute;b\u011bh:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&Scaron;el jsem nav&scaron;t&iacute;vit sv&eacute;ho bratra ve v&iacute;\u0159e Ab&uacute; Ad-Dard&aacute;&#39;a a po p\u0159&iacute;chodu m\u011b pozdravila jeho man\u017eelka Umm Ad-Dard&aacute;&#39;, kter&aacute; byla v zanedban&eacute;m stavu. Kdy\u017e jsem to vid\u011bl, zeptal jsem se j&iacute;: &bdquo;Co s tebou je, pro\u010d jsi v takov&eacute;m stavu a nev\u011bnuje&scaron; pozornost sv&eacute;mu man\u017eelovi?&ldquo; Ona odpov\u011bd\u011bla: &bdquo;Tv\u016fj bratr Ab&uacute; Ad-Dard&aacute;&#39; se nezaj&iacute;m&aacute; o tento sv\u011bt a jeho z&aacute;le\u017eitosti. Noci tr&aacute;v&iacute; v modlitb&aacute;ch a ve dne se post&iacute;.&ldquo; Kdy\u017e p\u0159i&scaron;el Ab&uacute; Ad-Dard&aacute;&#39;, p\u0159iv&iacute;tal Salm&aacute;na a nab&iacute;dl mu j&iacute;dlo, Salm&aacute;n \u0159ekl: &bdquo;Pro\u010d nej&iacute;&scaron; se mnou?&ldquo; Ab&uacute; Ad-Dard&aacute;&#39; odpov\u011bd\u011bl: &bdquo;Post&iacute;m se.&ldquo; Salm&aacute;n \u0159ekl: &bdquo;P\u0159i All&aacute;hu, mus&iacute;&scaron; p\u016fst p\u0159eru&scaron;it a poj&iacute;st se mnou.&ldquo; Ab&uacute; Ad-Dard&aacute;&#39; p\u0159eru&scaron;il p\u016fst a najedl se se Salm&aacute;nem. Salm&aacute;n u Ab&uacute; Ad-Dard&aacute;&#39;a z\u016fstal p\u0159es noc a Ab&uacute; Ad-Dard&aacute;&#39; v noci vstal, aby se modlil no\u010dn&iacute; modlitbu, ale Salm&aacute;n ho zarazil a \u0159ekl mu: &bdquo;Tv&eacute; t\u011blo m&aacute; v\u016f\u010di tob\u011b ur\u010dit&aacute; pr&aacute;va, tv\u016fj P&aacute;n m&aacute; v\u016f\u010di tob\u011b ur\u010dit&aacute; pr&aacute;va a tv&aacute; rodina m&aacute; v\u016f\u010di tob\u011b ur\u010dit&aacute; pr&aacute;va. N\u011bkter&eacute; dny se posti a jin&eacute; dny p\u016fst p\u0159eru&scaron; a p\u0159ibli\u017e se ke sv&eacute; man\u017eelce. Ka\u017ed&eacute;mu dej jeho pr&aacute;vo.&ldquo; Kr&aacute;tce p\u0159ed sv&iacute;t&aacute;n&iacute;m Salm&aacute;n povolil Ab&uacute; Ad-Dard&aacute;&#39;ovi vst&aacute;t a modlit se. Oba vstali, vykonali o\u010distu, modlili se a pot&eacute; &scaron;li do me&scaron;ity na rann&iacute; modlitbu. Po skon\u010den&iacute; modlitby s All&aacute;hov&yacute;m prorokem \uf072 Ab&uacute; Ad-Dard&aacute;&#39; Prorokovi \uf072 vypr&aacute;v\u011bl, co se stalo. All&aacute;h\u016fv Prorok \uf072 \u0159ekl: &bdquo;Salm&aacute;n \u0159ekl pravdu.&ldquo; (Buch&aacute;r&iacute; \u010d. 1867)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vzhledem k pot\u0159eb&aacute;m man\u017eelky by man\u017eel nem\u011bl dlouhodob\u011b pob&yacute;vat mimo domov. Chal&iacute;fa Umar ibn Al-Chatt&aacute;b \uf074 po porad\u011b se svou dcerou Hafsou \uf074 ur\u010dil dobu, po kterou \u017eena dok&aacute;\u017ee trp\u011bliv\u011b sn&aacute;&scaron;et man\u017eelovu nep\u0159&iacute;tomnost, na &scaron;est m\u011bs&iacute;c\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Abdurrazz&aacute;q a dal&scaron;&iacute; vypr&aacute;v\u011bli zn&aacute;m&yacute; p\u0159&iacute;b\u011bh:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Umar ibn Al-Chatt&aacute;b p\u0159i sv&yacute;ch no\u010dn&iacute;ch obch\u016fzk&aacute;ch sly&scaron;el n\u011bjakou \u017eenu na\u0159&iacute;kat:<br \/>\r\nNoc se stala dlouhou a jej&iacute; konec temn&yacute;m a \u010dern&yacute;m,<br \/>\r\nSp&aacute;nek se mi vyh&yacute;b&aacute;, proto\u017ee nem&aacute;m s k&yacute;m la&scaron;kovat, bez milence,<br \/>\r\nKdyby nebylo toho, jeho\u017e tr\u016fn je na nebes&iacute;ch,<br \/>\r\nPelesti tohoto l\u016f\u017eka by se rozvlnily, rozechv\u011bly a rozt\u0159&aacute;sly.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">R&aacute;no za n&iacute; za&scaron;el a zeptal se j&iacute; na d\u016fvod jej&iacute; b&aacute;sn\u011b a ona odpov\u011bd\u011bla, \u017ee j&iacute; man\u017eel ode&scaron;el s vojskem na dlouhou v&yacute;pravu. Umar se pot&eacute; poradil se svou dcerou Hafsou, jak dlouho dok&aacute;\u017ee \u017eena trp\u011bliv\u011b \u010dekat na n&aacute;vrat sv&eacute;ho man\u017eela. Po ur\u010dit&eacute;m v&aacute;h&aacute;n&iacute; a rozpac&iacute;ch, kdy\u017e ji p\u0159esv\u011bd\u010dil, \u017ee jde o z&aacute;le\u017eitost obecn&eacute;ho blaha muslim\u016f, odpov\u011bd\u011bla, \u017ee &scaron;est m\u011bs&iacute;c\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Od t&eacute; doby Umar ukon\u010doval v&yacute;pravy do &scaron;esti m\u011bs&iacute;c\u016f, aby se mu\u017ei mohli do t&eacute; doby vr&aacute;tit ke sv&yacute;m man\u017eelk&aacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Toto obdob&iacute; je p\u0159ibli\u017en&eacute;, proto\u017ee podle okolnost&iacute; se m\u016f\u017ee zkr&aacute;tit \u010di prodlou\u017eit. Man\u017eelka m\u016f\u017ee sn&aacute;&scaron;et nep\u0159&iacute;tomnost sv&eacute;ho man\u017eela d&eacute;le ne\u017e &scaron;est m\u011bs&iacute;c\u016f, nebo m\u016f\u017ee po\u017eadovat, aby se vr&aacute;til d\u0159&iacute;ve. Man\u017eel nesm&iacute; opr&aacute;vn\u011bn&yacute; n&aacute;rok sv&eacute; man\u017eelky odm&iacute;tat \u010di pop&iacute;rat bez p&aacute;dn&eacute;ho d\u016fvodu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Man\u017eel nesm&iacute; p\u0159ij&iacute;mat \u017e&aacute;dn&aacute; finan\u010dn&iacute; rozhodnut&iacute; za svou man\u017eelku, pokud mu k tomu nedala svolen&iacute;. Man\u017eel d&aacute;le nem&aacute; pr&aacute;vo vyu\u017e&iacute;vat man\u017eel\u010diny finan\u010dn&iacute; zdroje bez jej&iacute;ho souhlasu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mu\u017e by se s man\u017eelkou m\u011bl tak&eacute; poradit ohledn\u011b d\u016fle\u017eit&yacute;ch rodinn&yacute;ch rozhodnut&iacute;, z&aacute;le\u017eitost&iacute; d\u011bt&iacute; a dal&scaron;&iacute;ch z&aacute;le\u017eitost&iacute;, kter&eacute; se t&yacute;kaj&iacute; obou man\u017eel\u016f. Nen&iacute; rozumn&eacute;, aby mu\u017e vnucoval svoji v\u016fli ostatn&iacute;m \u010dlen\u016fm rodiny, ani\u017e by naslouchal m&iacute;n\u011bn&iacute; man\u017eelky, pokud jsou jej&iacute; n&aacute;zory moudr&eacute; a podlo\u017een&eacute;. V tomto sm\u011bru n&aacute;m dal praktick&yacute; p\u0159&iacute;klad All&aacute;h\u016fv prorok \uf072. V den uzav\u0159en&iacute; dohody s Kuraj&scaron;ovci Prorok \uf072 p\u0159ik&aacute;zal sv&yacute;m spole\u010dn&iacute;k\u016fm, aby si oholili hlavy a ukon\u010dili stav poutn&iacute;ho zasv\u011bcen&iacute; (ihr&aacute;m), av&scaron;ak oni se zdr&aacute;hali a se spln\u011bn&iacute;m jeho p\u0159&iacute;kazu ot&aacute;leli. Jeho man\u017eelka Umm Salama \uf074 mu poradila, aby to ud\u011blal s&aacute;m a pak p\u0159edstoupil p\u0159ed sv&eacute; spole\u010dn&iacute;ky. All&aacute;h\u016fv prorok \uf072 se za\u0159&iacute;dil podle doporu\u010den&iacute; sv&eacute; man\u017eelky a ud\u011blal to tak, jak navrhovala. Kdy\u017e spole\u010dn&iacute;ci spat\u0159ili jeho skutek, v&scaron;ichni posp&iacute;chali, aby Prorok\u016fv \uf072 pokyn rychle splnili.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Man\u017eel nesm&iacute; poukazovat na ka\u017edou drobnou chybu, kter&eacute; se jeho man\u017eelka m\u016f\u017ee dopustit. All&aacute;h\u016fv prorok \uf072 nap\u0159&iacute;klad \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Man\u017eel by se nem\u011bl vr&aacute;tit dom\u016f z cesty pozd\u011b v noci (tj. bez p\u0159edchoz&iacute;ho ohl&aacute;&scaron;en&iacute; sv&eacute;ho p\u0159&iacute;jezdu.)&ldquo; (Buch&aacute;r&iacute; \u010d. 4948 a Muslim \u010d. 715)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">C&iacute;lem tohoto doporu\u010den&iacute; je, aby se man\u017eelka mohla u\u010desat a upravit a aby ji man\u017eel nenalezl neupravenou, co\u017e by mohlo v&eacute;st k jeho rozlad\u011bnosti. Samoz\u0159ejm\u011b s modern&iacute;mi komunika\u010dn&iacute;mi prost\u0159edky mohou man\u017eel&eacute; man\u017eelk&aacute;m ozn&aacute;mit sv\u016fj p\u0159&iacute;jezd s p\u0159edstihem, a\u0165 u\u017e se vracej&iacute; b\u011bhem dne \u010di pozd\u011b v noci.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Povinnost&iacute; man\u017eela je b&yacute;t ke sv&eacute; man\u017eelce laskav&yacute;, pozorn&yacute;, sd&iacute;ln&yacute; a projevovat o ni z&aacute;jem. Mus&iacute; s n&iacute; jednat up\u0159&iacute;mn\u011b, slu&scaron;n\u011b, trp\u011bliv\u011b a se z&aacute;jmem a m&iacute;t na z\u0159eteli jej&iacute; \u017eenskou p\u0159irozenost. \u017deny oce\u0148uj&iacute;, kdy\u017e je mu\u017e n\u011b\u017en\u011b miluje a dob\u0159e se o n\u011b star&aacute;. Man\u017eel mus&iacute; sv&eacute; man\u017eelce projevovat svou n&aacute;klonnost, l&aacute;sku, ocen\u011bn&iacute;, &uacute;ctu a skute\u010dn&yacute; z&aacute;jem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Rozvod je v isl&aacute;mu upraven tak, aby byla chr&aacute;n\u011bna pr&aacute;va a z&aacute;jmy \u017een, a aby byl dostatek p\u0159&iacute;le\u017eitost&iacute; a \u010dasu na usm&iacute;\u0159en&iacute;. Toto t&eacute;ma bude podrobn\u011bji rozebr&aacute;no d&aacute;le, nyn&iacute; zmi\u0148me alespo\u0148 to, \u017ee p\u0159i rozvodu, stejn\u011b jako v man\u017eelstv&iacute;, se \u010dlov\u011bk mus&iacute; chovat slu&scaron;n\u011b a zdvo\u0159ile, aby byla zachov&aacute;na pr&aacute;va obou stran, jak \u0159&iacute;k&aacute; moudr&yacute; All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rozvod je mo\u017en&yacute; dvakr&aacute;t, potom lze podr\u017eet man\u017eelku podle spr&aacute;vn&eacute; zvyklosti nebo ji propustit v dobr&eacute; v\u016fli.} (2:229)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">\u017deny jako matky<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h opakovan\u011b zd\u016fraz\u0148oval pr&aacute;va rodi\u010d\u016f obecn\u011b a matek zejm&eacute;na. V Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{P&aacute;n tv\u016fj rozhodl, abyste nikoho krom\u011b N\u011bho neuct&iacute;vali a abyste rodi\u010d\u016fm dobr&eacute; prokazovali. A jestli\u017ee jeden \u010di oba z nich u tebe zest&aacute;rnou, ne\u0159&iacute;kej jim &bdquo;Fuj!&ldquo; a neodb&yacute;vej je stroze, n&yacute;br\u017e mluv s nimi slovem laskav&yacute;m!} (17:23)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V tomto ver&scaron;i je All&aacute;hovo pr&aacute;vo na uct&iacute;v&aacute;n&iacute; uvedeno hned vedle pr&aacute;va rodi\u010d\u016f a v&scaron;ichni u\u010denci se shodli, \u017ee v isl&aacute;mu jsou pr&aacute;va rodi\u010d\u016f v\u011bt&scaron;&iacute; a nad\u0159azen&aacute; v&scaron;em ostatn&iacute;m, s v&yacute;jimkou All&aacute;ha.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Poslu&scaron;nost rodi\u010d\u016fm m&aacute; p\u0159ednost p\u0159ed v&scaron;emi ostatn&iacute;mi, v\u010detn\u011b man\u017eelky. Toto neznamen&aacute;, \u017ee by man\u017eelka m\u011bla b&yacute;t jakkoliv poni\u017eov&aacute;na \u010di ur&aacute;\u017eena, pouze \u017ee rodi\u010de by m\u011bli m&iacute;t p\u0159ednost v poslu&scaron;nosti p\u0159ed v&scaron;emi ostatn&iacute;mi za podm&iacute;nky, \u017ee oni sami jsou poslu&scaron;ni All&aacute;hovi a Jeho Prorokovi \uf072.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;hova spokojenost nebo nespokojenost s \u010dlov\u011bkem se projevuje ve spokojenosti rodi\u010d\u016f s jejich potomkem, jak \u0159ekl Prorok \uf072 ve sv&eacute;m v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;hova spokojenost s \u010dlov\u011bkem je skrze spokojenost rodi\u010d\u016f a Jeho nespokojenost je skrze nespokojenost rodi\u010d\u016f.&ldquo; (Ibn Hibb&aacute;n \u010d. 429 a At-Tabar&aacute;n&iacute;, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Birr al-w&aacute;lidajn&ldquo; znamen&aacute; b&yacute;t k rodi\u010d\u016fm poslu&scaron;n&yacute;, dobr&yacute; a laskav&yacute;, d\u011blat jim radost a starat se o jejich pot\u0159eby, zejm&eacute;na ve st&aacute;\u0159&iacute;. Starat se o n\u011b se pova\u017euje za povinnost a m&aacute; to p\u0159ednost p\u0159ed vykon&aacute;v&aacute;n&iacute;m r\u016fzn&yacute;ch dobrovoln&yacute;ch skutk\u016f uct&iacute;v&aacute;n&iacute;, jako t\u0159eba n\u011bkter&yacute;mi formami d\u017eih&aacute;du (tj. &uacute;sil&iacute; v All&aacute;hov\u011b v\u011bci). Jeden mu\u017e si p\u0159i&scaron;el pro svolen&iacute; z&uacute;\u010dastnit se d\u017eih&aacute;du a All&aacute;h\u016fv posel \uf072 se ho zeptal, zda jsou jeho rodi\u010de na\u017eivu. Kdy\u017e mu\u017e odpov\u011bd\u011bl kladn\u011b, Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vyv&iacute;jej tedy &uacute;sil&iacute; pro n\u011b a sna\u017e se (d\u017e&aacute;hid).&ldquo; (Buch&aacute;r&iacute; \u010d. 2842 a Muslim \u010d. 2549)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">D&aacute;le to potvrzuje autentick&yacute; v&yacute;rok od Ibn Mas&#39;&uacute;da \uf074:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Zeptal jsem se All&aacute;hova proroka \uf072: &sbquo;Proroku All&aacute;h\u016fv, jak&yacute; je nejmilovan\u011bj&scaron;&iacute; skutek v All&aacute;hov&yacute;ch o\u010d&iacute;ch?&lsquo; On \u0159ekl: &sbquo;Kon&aacute;n&iacute; modlitby v jej&iacute; spr&aacute;vn&yacute; \u010das.&lsquo; Zeptal jsem se d&aacute;le: &sbquo;Co je po tom, proroku All&aacute;h\u016fv?&lsquo; On \u0159ekl: &sbquo;B&yacute;t dobr&yacute;, laskav&yacute;, uctiv&yacute;, poslu&scaron;n&yacute; a starostliv&yacute; ke sv&yacute;m rodi\u010d\u016fm.&lsquo; Zeptal jsem se d&aacute;le: &sbquo;Co je po tom, proroku All&aacute;h\u016fv?&lsquo; On \u0159ekl: &sbquo;&Uacute;sil&iacute; v All&aacute;hov\u011b v\u011bci.&lsquo;&ldquo; (Buch&aacute;r&iacute; \u010d. 5625 a Muslim \u010d. 139)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V jin&eacute;m v&yacute;roku Abdull&aacute;h bin &#39;Amr bin al-&#39;&Aacute;s \uf074 vypr&aacute;v\u011bl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">K All&aacute;hovu poslu \uf072 p\u0159i&scaron;el mu\u017e a \u0159ekl mu: &bdquo;Posle All&aacute;h\u016fv, slo\u017e&iacute;m ti p\u0159&iacute;sahu, \u017ee se vyst\u011bhuji a budu usilovat v All&aacute;hov\u011b v\u011bci a budu se sna\u017eil pouze o Jeho odm\u011bnu.&ldquo; Kdy\u017e to sly&scaron;el, Prorok \uf072 se toho mu\u017ee zeptal: &bdquo;Jsou tv&iacute; rodi\u010de na\u017eivu?&ldquo; Mu\u017e odpov\u011bd\u011bl: &bdquo;Ano, proroku All&aacute;h\u016fv, oba jsou na\u017eivu.&ldquo; On \uf072 \u0159ekl: &bdquo;Usiluje&scaron; o odm\u011bnu od All&aacute;ha?&ldquo; Mu\u017e odpov\u011bd\u011bl: &bdquo;Ano.&ldquo; On \uf072 \u0159ekl: &bdquo;Vra\u0165 se tedy k rodi\u010d\u016fm a bu\u010f jim t&iacute;m nejlep&scaron;&iacute;m a nejlaskav\u011bj&scaron;&iacute;m spole\u010dn&iacute;kem.&ldquo; (Muslim \u010d. 2549)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V dal&scaron;&iacute;m autentick&eacute;m v&yacute;roku Mu&#39;&aacute;wija as-Sulami \u0159ekl All&aacute;hovu poslu \uf072:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Chci se vydat na d\u017eih&aacute;d na All&aacute;hov\u011b stezce.&ldquo; All&aacute;h\u016fv posel \uf072 se ho zeptal: &bdquo;Je tv&aacute; matka na\u017eivu?&ldquo; On odpov\u011bd\u011bl: &bdquo;Ano.&ldquo; On \uf072 \u0159ekl: &bdquo;Z\u016fsta\u0148 s n&iacute;, proto\u017ee r&aacute;j je pod jej&iacute;ma nohama.&ldquo; (Ahmad \u010d. 1557 a An-Nas&aacute;&#39;&iacute; \u010d. 3104, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Toto idiomatick&eacute; vyj&aacute;d\u0159en&iacute; ukazuje, nakolik by d\u011bti m\u011bly projevovat &uacute;ctu a poslu&scaron;nost matce a p\u0159in&aacute;&scaron;et j&iacute; spokojenost a radost neust&aacute;l&yacute;m z&aacute;jmem a p&eacute;\u010d&iacute;, \u010d&iacute;m\u017e dos&aacute;hnou All&aacute;hovy spokojenosti a r&aacute;je, sl&iacute;ben&eacute; odm\u011bny pro v&scaron;echny spr&aacute;vn\u011b veden&eacute; a oddan&eacute; v\u011b\u0159&iacute;c&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Matky maj&iacute; v\u011bt&scaron;&iacute; pr&aacute;vo a zaslou\u017e&iacute; si v&iacute;ce laskavosti, pomoci, dobr&eacute;ho zach&aacute;zen&iacute; a spole\u010dnosti ne\u017e otcov&eacute;, proto\u017ee matka se o d\u011bti star&aacute; jako prvn&iacute; a v&iacute;ce trp&iacute; ka\u017edodenn&iacute;mi obt&iacute;\u017eemi p\u0159i jejich v&yacute;chov\u011b. Podle Buch&aacute;r&iacute;ho a dal&scaron;&iacute;ch Ab&uacute; Hurajra \uf074 vypr&aacute;v\u011bl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Za Prorokem \uf072 p\u0159i&scaron;el mu\u017e a zeptal se ho: &bdquo;Proroku All&aacute;h\u016fv, kdo si nejv&iacute;ce zaslou\u017e&iacute; moji dobrou spole\u010dnost?&ldquo; All&aacute;h\u016fv prorok \uf072 odpov\u011bd\u011bl: &bdquo;Tvoje matka.&ldquo; Mu\u017e se zeptal: &bdquo;Kdo je po n&iacute;?&ldquo; On \uf072 \u0159ekl: &bdquo;Tvoje matka.&ldquo; Mu\u017e se zeptal znovu: &bdquo;Kdo je po n&iacute;?&ldquo; On \uf072 \u0159ekl: &bdquo;Tvoje matka.&ldquo; Mu\u017e se zeptal znovu: &bdquo;Kdo je po n&iacute;?&ldquo; On \uf072 \u0159ekl: &bdquo;Tv\u016fj otec.&ldquo; (Buch&aacute;r&iacute; \u010d. 5625 a Muslim \u010d. 2548)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento v&yacute;rok stru\u010dn\u011b vyjad\u0159uje a dokl&aacute;d&aacute;, \u017ee matky si po cel&yacute; sv\u016fj \u017eivot zaslou\u017e&iacute; maxim&aacute;ln&iacute; poslu&scaron;nost, laskavost a z&aacute;jem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z v&yacute;roku tak&eacute; vypl&yacute;v&aacute;, \u017ee matka m&aacute; oproti otci trojn&aacute;sobn&eacute; pr&aacute;vo kv\u016fli strastem, kter&eacute; za\u017eila b\u011bhem t\u011bhotenstv&iacute;, porodu, kojen&iacute; a v&yacute;chovy.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A ulo\u017eili jsme \u010dlov\u011bku laskavost k rodi\u010d\u016fm jeho &ndash; neb nosila jej matka jeho se sam&yacute;mi nesn&aacute;zemi a odstavila jej po dvou letech &ndash; \u0159kouce: &bdquo;Bu\u010f vd\u011b\u010dn&yacute; Mn\u011b i rodi\u010d\u016fm sv&yacute;m &ndash; neb u Mne je c&iacute;l kone\u010dn&yacute;!} (31:14)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Matky maj&iacute; p\u0159ednost p\u0159ed otci ohledn\u011b laskavosti, z&aacute;jmu, pomoci a poslu&scaron;nosti. V souladu s isl&aacute;msk&yacute;m u\u010den&iacute;m a z&aacute;sadami je t\u0159eba poslouchat a ct&iacute;t oba rodi\u010de, pokud sv&yacute;m d\u011btem nep\u0159ikazuj&iacute; neposlu&scaron;nost v\u016f\u010di jejich Stvo\u0159iteli. Pokud sv&yacute;m d\u011btem p\u0159ik&aacute;\u017eou n\u011bco, co je neposlu&scaron;nost&iacute; v\u016f\u010di All&aacute;hovi, je t\u0159eba je pouze v t&eacute;to konkr&eacute;tn&iacute; v\u011bci neposlouchat, ale syn nebo dcera mus&iacute; v ostatn&iacute;ch z&aacute;le\u017eitostech i nad&aacute;le plnit sv&eacute; b\u011b\u017en&eacute; povinnosti v\u016f\u010di rodi\u010d\u016fm. Od potomk\u016f se o\u010dek&aacute;v&aacute;, \u017ee se o rodi\u010de budou starat, pom&aacute;hat jim ve sv\u011btsk&yacute;ch z&aacute;le\u017eitostech a zakro\u010d&iacute;, kdy\u017e je rodi\u010de pot\u0159ebuj&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nut&iacute;-li t\u011b v&scaron;ak usilovn\u011b, abys ke M\u011b p\u0159idru\u017eoval n\u011bco, o \u010dem nem&aacute;&scaron; v\u011bd\u011bn&iacute; \u017e&aacute;dn&eacute;, pak je neposlouchej! Bu\u010f k nim na tomto sv\u011bt\u011b laskav&yacute; podle zvyklosti uznan&eacute;, av&scaron;ak n&aacute;sleduj cestu t\u011bch, kdo\u017e kaj&iacute;cn\u011b se ke Mn\u011b obr&aacute;tili! Ke Mn\u011b se pak uskute\u010dn&iacute; n&aacute;vrat v&aacute;&scaron; a J&aacute; v&aacute;s pou\u010d&iacute;m o tom, co jste konali.} (31:15)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Rodi\u010de mus&iacute; jejich muslimsk&eacute; d\u011bti ct&iacute;t, poslouchat je a nab&iacute;zet jim finan\u010dn&iacute; pomoc, i kdy\u017e jsou jin&eacute; v&iacute;ry \u010di n&aacute;bo\u017eenstv&iacute;, pokud po sv&eacute;m synovi nebo dce\u0159i nepo\u017eaduj&iacute; n\u011bjak&yacute; skutek neposlu&scaron;nosti v\u016f\u010di All&aacute;hovi. Asm&aacute;&#39; bint Ab&uacute; Bakr \uf074 \u0159ekla:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Moje matka, kter&aacute; byla st&aacute;le pohanka, p\u0159i&scaron;la na n&aacute;v&scaron;t\u011bvu. &Scaron;la jsem se poradit s All&aacute;hov&yacute;m poslem \uf072 a \u0159ekla jsem: &sbquo;P\u0159i&scaron;la na n&aacute;v&scaron;t\u011bvu a zaj&iacute;m&aacute; se o isl&aacute;m, m&aacute;m s n&iacute; udr\u017eovat vztahy?&lsquo; All&aacute;h\u016fv posel \uf072 odpov\u011bd\u011bl: &sbquo;Ano, samoz\u0159ejm\u011b, z\u016fsta\u0148 ve vztahu se svoj&iacute; matkou.&lsquo;&ldquo; (Buch&aacute;r&iacute; \u010d. 2477 a Muslim \u010d. 1003)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m potomky vyz&yacute;v&aacute;, aby se sv&yacute;mi matkami jednali s laskavost&iacute;, poslu&scaron;nost&iacute; a z&aacute;jmem, a aby jim poskytovali ve&scaron;kerou mo\u017enou pomoc p\u0159i jejich ka\u017edodenn&iacute;ch dom&aacute;c&iacute;ch prac&iacute;ch, jak ilustruje n&aacute;sleduj&iacute;c&iacute; dlouh&yacute; v&yacute;rok. Ab&uacute; Hurajra \uf074 vypr&aacute;v\u011bl, \u017ee Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pouze t\u0159i d\u011bti mluvily u\u017e v kol&eacute;bce. Prvn&iacute; byl Je\u017e&iacute;&scaron; \uf072, syn Mariin. Druh&yacute; byl Izraelita v \u010dase D\u017eurajd\u017ee, poustevn&iacute;ka, kter&yacute; se v odlou\u010den&iacute; odd&aacute;val modlitb\u011b a uct&iacute;v&aacute;n&iacute; All&aacute;ha. Jednoho dne ho jeho matka po\u017e&aacute;dala o pomoc, zat&iacute;mco byl pohrou\u017een&yacute; ve sv&yacute;ch modlitb&aacute;ch. \u0158ekl: &sbquo;All&aacute;hu, nen&iacute; mi jasn&eacute;, komu m&aacute;m d&aacute;t p\u0159ednost: sv&yacute;m modlitb&aacute;m k Tob\u011b nebo sv&eacute; matce.&lsquo; Pokra\u010doval v modlitb\u011b a \u017e&aacute;dosti sv&eacute; matky o pomoc nev\u011bnoval pozornost. Po chv&iacute;li jeho matka ode&scaron;la. N&aacute;sleduj&iacute;c&iacute;ho r&aacute;na to matka opakovala a D\u017eurajd\u017e op\u011bt pokra\u010doval v modlitb\u011b a mat\u010din\u011b \u017e&aacute;dosti o pomoc nev\u011bnoval pozornost. Dal&scaron;&iacute;ho dne za n&iacute;m matka op\u011bt p\u0159i&scaron;la a \u017e&aacute;dala ho o pomoc jako v p\u0159edchoz&iacute;ch dvou dnech a D\u017eurajd\u017e neodpov&iacute;dal. Kdy\u017e to matka vid\u011bla, \u0159ekla: &sbquo;All&aacute;hu, ne\u017e zem\u0159e, a\u0165 D\u017eurajd\u017e pohl&eacute;dne do tv&aacute;\u0159e nev\u011bstk&aacute;m.&lsquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V t&eacute; dob\u011b Izraelit&eacute; hluboce obdivovali rozsah a zp\u016fsob D\u017eurajd\u017eova uct&iacute;v&aacute;n&iacute;, modliteb a odlou\u010den&iacute;, kter&yacute;m se v\u011bnoval. Velmi kr&aacute;sn&aacute; a p\u0159ita\u017eliv&aacute; nev\u011bstka, kter&aacute; byla mezi lidmi obl&iacute;ben&aacute;, Izraelit\u016fm navrhla: &sbquo;Pokud chcete, mohu D\u017eurajd\u017ee pokou&scaron;et a sv&eacute;st ho, aby se mnou m\u011bl nepovolen&yacute; styk.&lsquo; Nev\u011bstka se pustila do uskute\u010dn\u011bn&iacute; sv&eacute;ho z&aacute;m\u011bru a ze v&scaron;ech sil se sna\u017eila D\u017eurajd\u017ee sv&eacute;st k nepovolen&eacute;mu styku, av&scaron;ak jej&iacute; &uacute;sil&iacute; skon\u010dilo nezdarem. Pot&eacute; se obr&aacute;tila k pastevci, kter&yacute; p&aacute;sl sv&eacute; st&aacute;do pobl&iacute;\u017e D\u017eurajd\u017eova obydl&iacute;, nab&iacute;dla se mu a pastevec nev&aacute;hal. Nev\u011bstka ot\u011bhotn\u011bla a po porodu obvinila D\u017eurajd\u017ee, \u017ee je otcem d&iacute;t\u011bte. Izraelit&eacute; &scaron;li za D\u017eurajd\u017eem do jeho obydl&iacute;, vyhnali ho, obydl&iacute; zni\u010dili a za\u010dali ho b&iacute;t. Zeptal se: &sbquo;Co se d\u011bje? Pro\u010d m\u011b bijete?&lsquo; Oni \u0159ekli: &sbquo;Smilnil jsi s onou nev\u011bstkou a ona porodila tv&eacute; d&iacute;t\u011b, zat&iacute;mco jsi p\u0159edst&iacute;ral zbo\u017enost.&lsquo; D\u017eurajd\u017e \u0159ekl: &sbquo;P\u0159ineste mi sem to d&iacute;t\u011b a umo\u017en\u011bte mi, abych se pomodlil a dok&aacute;zal v&aacute;m, \u017ee nejsem jeho otcem.&lsquo; Izraelit&eacute; D\u017eurajd\u017eovi dovolili, aby se pomodlil, a p\u0159inesli d&iacute;t\u011b. Kdy\u017e D\u017eurajd\u017e skon\u010dil sv&eacute; modlitby, p\u0159istoupil k d&iacute;t\u011bti, uk&aacute;zal mu na b\u0159icho a ot&aacute;zal se: &sbquo;Kdo je tv\u016fj skute\u010dn&yacute; otec?&lsquo; D&iacute;t\u011b, kter&eacute; bylo je&scaron;t\u011b v kol&eacute;bce, odpov\u011bd\u011blo: &sbquo;M&yacute;m otcem je pastevec.&lsquo; Kdy\u017e Izraelit&eacute; usly&scaron;eli, co d&iacute;t\u011b \u0159eklo a p\u0159iznalo, za\u010dali D\u017eurajd\u017ee l&iacute;bat a \u017e&aacute;dat ho o po\u017eehn&aacute;n&iacute; a \u0159ekli: &sbquo;M&aacute;me ti znovu postavit ch&yacute;&scaron;i ze zlata?&lsquo; On \u0159ekl: &sbquo;Ne. Ale znovu ji postavte z j&iacute;lu a hl&iacute;ny, jako byla p\u0159edt&iacute;m.&lsquo; A oni tak u\u010dinili.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">T\u0159et&iacute;m d&iacute;t\u011btem, kter&eacute; mluvilo v kol&eacute;bce, bylo d&iacute;t\u011b, kter&eacute; se kojilo u mat\u010dina prsu, kdy\u017e okolo projel kr&aacute;sn\u011b od\u011bn&yacute; ryt&iacute;\u0159 na n&aacute;dhern&eacute;m koni. Koj&iacute;c&iacute; matka \u0159ekla: &sbquo;All&aacute;hu, a\u0165 je v budoucnu m\u016fj syn jako tento ryt&iacute;\u0159.&lsquo; Kdy\u017e d&iacute;t\u011b usly&scaron;elo tuto modlitbu sv&eacute; matky, pustilo se prsu a zat&iacute;mco se samo d&iacute;valo na ryt&iacute;\u0159e, \u0159eklo: &sbquo;All&aacute;hu, a\u0165 v budoucnu nejsem jako tento ryt&iacute;\u0159.&lsquo; Pot&eacute; se d&iacute;t\u011b op\u011bt p\u0159is&aacute;lo k prsu.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vyprav\u011b\u010d v&yacute;roku Ab&uacute; Hurajra \uf074 \u0159ekl: &bdquo;Vzpom&iacute;n&aacute;m si, jak Prorok \uf072 napodoboval d&iacute;t\u011b koj&iacute;c&iacute; se u mat\u010dina prsu t&iacute;m, \u017ee si dal palec do &uacute;st a s&aacute;l ho.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pot&eacute; ta koj&iacute;c&iacute; matka &scaron;la kolem slu\u017eky, kterou jej&iacute; p&aacute;n bil a dal&scaron;&iacute; lid&eacute; ji obvi\u0148ovali ze smilstva a kr&aacute;de\u017ee. Slu\u017eka st&aacute;le opakovala: &sbquo;All&aacute;h mi posta\u010d&iacute; a On je m&yacute;m ochr&aacute;ncem!&lsquo; Matka \u0159ekla: &sbquo;All&aacute;hu, nedopus\u0165, aby m&eacute; d&iacute;t\u011b v budoucnu bylo jako tato \u017eena.&lsquo; Kdy\u017e d&iacute;t\u011b sly&scaron;elo, co jeho matka \u0159ekla, pustilo se mat\u010dina prsu a \u0159eklo: &sbquo;All&aacute;hu, dej mi, abych v budoucnu byl jako tato \u017eena!&lsquo; Kdy\u017e matka sly&scaron;ela, co jej&iacute; d&iacute;t\u011b \u0159eklo, obr&aacute;tila se na n\u011b: &sbquo;Synu, co s tebou je? Kolem projel kr&aacute;sn\u011b od\u011bn&yacute; ryt&iacute;\u0159 na n&aacute;dhern&eacute;m koni, vysoce postaven&yacute; a mocn&yacute;, p\u0159&aacute;la jsem si, abys byl v budoucnu jako on. Av&scaron;ak tys odm&iacute;tl b&yacute;t jako on. Potom kdy\u017e jsme pro&scaron;li kolem t&eacute; slu\u017eky, kter&aacute; byla bita a trest&aacute;na kv\u016fli obvin\u011bn&iacute; ze smilstva a kr&aacute;de\u017ee, a j&aacute; jsem se za tebe modlila k All&aacute;hovi, abys nebyl mu\u010den a obvi\u0148ov&aacute;n jako ona, mou modlitbu jsi tak&eacute; odm&iacute;tl.&lsquo; D&iacute;t\u011b \u0159eklo: &sbquo;Matko, co se t&yacute;\u010de ryt&iacute;\u0159e, byl tyranem a tak jsem \u017e&aacute;dal All&aacute;ha, abych nebyl jako on. A co se t&yacute;\u010de bit&eacute; a obvi\u0148ovan&eacute; slu\u017eky, ta ani nesmilnila, ani nekradla. \u017d&aacute;dal jsem tedy All&aacute;ha, aby m\u011b u\u010dinil nevinn&yacute;m a \u010dist&yacute;m jako je ona.&lsquo;&ldquo; (Buch&aacute;r&iacute; \u010d. 3253)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Neposlu&scaron;nost a ne&uacute;cta v\u016f\u010di rodi\u010d\u016fm a nepln\u011bn&iacute; jejich pr&aacute;v je jedn&iacute;m z nejv\u011bt&scaron;&iacute;ch h\u0159&iacute;ch\u016f. All&aacute;h\u016fv trest za tento h\u0159&iacute;ch nep\u0159ijde pouze na onom sv\u011bt\u011b, ale u\u017e i v tomto \u017eivot\u011b, jak \u0159ekl All&aacute;h\u016fv posel \uf072:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Za dva (druhy h\u0159&iacute;ch\u016f) All&aacute;h usp&iacute;&scaron;&iacute; (trest) na tomto sv\u011bt\u011b: n&aacute;siln&eacute; p\u0159ekra\u010dov&aacute;n&iacute; a neposlu&scaron;nost d\u011bt&iacute; v\u016f\u010di jejich rodi\u010d\u016fm.&ldquo; (At-Tirm&iacute;dh&iacute; \u010d. 2511 a Ibn M&aacute;d\u017ea \u010d. 4211, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vskutku, All&aacute;h v&aacute;m zak&aacute;zal b&yacute;t neposlu&scaron;n&iacute; v\u016f\u010di va&scaron;im matk&aacute;m, br&aacute;nit lidem v jejich pr&aacute;vech, \u017e&aacute;dat lidi o n\u011bco, na co nem&aacute;te n&aacute;rok a poh\u0159b&iacute;vat d&iacute;vky za\u017eiva. Nen&aacute;vid&iacute; u v&aacute;s pomlouv&aacute;n&iacute;, kladen&iacute; p\u0159&iacute;li&scaron; mnoha ot&aacute;zek \u010di pl&yacute;tv&aacute;n&iacute; va&scaron;&iacute;m majetkem.&ldquo; (Buch&aacute;r&iacute; \u010d. 5630)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok \uf072 vysv\u011btlil, \u017ee na dobr&eacute;m a laskav&eacute;m chov&aacute;n&iacute; k rodi\u010d\u016fm z&aacute;vis&iacute; vysly&scaron;en&iacute; modliteb v pr\u016fb\u011bhu cel&eacute;ho \u017eivota. Podle Ibn &#39;Umara \uf074 Prorok \uf072 v dlouh&eacute;m v&yacute;roku \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;T\u0159i mu\u017ei se v d\u0159&iacute;v\u011bj&scaron;&iacute;ch dob&aacute;ch vydali na cestu. Kdy\u017e se p\u0159ibl&iacute;\u017eila noc, cht\u011bli p\u0159espat v jeskyni na &uacute;pat&iacute; hory. Kdy\u017e do jeskyn\u011b vstoupili, spadl balvan a zcela zatarasil vstup do jeskyn\u011b. Mu\u017ei prob&iacute;rali svou situaci a dosp\u011bli k z&aacute;v\u011bru, \u017ee z jejich obt&iacute;\u017e&iacute; nevede jin&aacute; cesta ne\u017e modlitby a prosby. &sbquo;Usilujme o All&aacute;hovu pomoc t&iacute;m, \u017ee zm&iacute;n&iacute;me n&aacute;&scaron; nejlep&scaron;&iacute; a nejspravedliv\u011bj&scaron;&iacute; skutek, kter&yacute; jsme ve sv&eacute;m \u017eivot\u011b vykonali.&lsquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prvn&iacute; mu\u017e \u0159ekl: &sbquo;All&aacute;hu, m\u011bl jsem star&eacute; rodi\u010de a nikdy jsem sv&eacute; \u017een\u011b a d\u011btem nenab&iacute;dl nic k j&iacute;dlu \u010di pit&iacute;, ani\u017e bych to p\u0159edt&iacute;m nenab&iacute;dl jim. Jednoho dne jsem jsem musel j&iacute;t daleko pro krmivo pro sv&eacute; st&aacute;do a vr&aacute;til jsem se pozd\u011b. Po p\u0159&iacute;chodu jsem zjistil, \u017ee oba m&iacute; rodi\u010de sp&iacute;. Podojil jsem ovce, abych rodi\u010d\u016fm dal jejich ve\u010de\u0159i, ale proto\u017ee jsem je kv\u016fli n&aacute;poji necht\u011bl budit, z\u016fstal jsem u nich st&aacute;t s n&aacute;dobou s ml&eacute;kem v ruce a \u010dekal jsem, a\u017e se probud&iacute;. Sv&eacute; \u017een\u011b a d\u011btem jsem nenab&iacute;dl nic, dokud jsem to nenab&iacute;dl jim. Za rozb\u0159esku se probudili a tou dobou jsem m\u011bl u nohou d\u011bti, kter&eacute; volaly po ml&eacute;ce. Kdy\u017e se probudili, nab&iacute;dl jsem jim jejich ml&eacute;ko. All&aacute;hu, pokud v&iacute;&scaron;, \u017ee jsem to ud\u011blal pro Tebe, zachra\u0148 n&aacute;s pros&iacute;m z t&eacute;to pasti.&lsquo; Nato se balvan m&iacute;rn\u011b pohnul od vstupu do jeskyn\u011b, ale ne natolik, aby se dostali ven.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Druh&yacute; mu\u017e \u0159ekl: &sbquo;All&aacute;hu, m\u011bl jsem sest\u0159enici z otcovy strany, kter&aacute; mi byla nejmilej&scaron;&iacute; \u017eenou na povrchu zemsk&eacute;m. Siln\u011b jsem po n&iacute; tou\u017eil, av&scaron;ak ona m\u011b odm&iacute;tala. Jednou p\u0159i&scaron;la ve finan\u010dn&iacute; nouzi kv\u016fli hladomoru. P\u0159i&scaron;la m\u011b \u017e&aacute;dat o pomoc a j&aacute; jsem j&iacute; nab&iacute;dl sto dvacet zlat&yacute;ch din&aacute;r\u016f, pokud mi poskytne to, po \u010dem jsem u n&iacute; tou\u017eil. Pod t&iacute;hou sv&eacute; pal\u010div&eacute; pot\u0159eby a finan\u010dn&iacute; situace souhlasila. Kdy\u017e jsem byl p\u0159ipraven zah&aacute;jit s n&iacute; styk, \u0159ekla: &sbquo;Bratran\u010de! Ob&aacute;vej se All&aacute;ha a nezlom pe\u010de\u0165 panenstv&iacute; vyjma po pr&aacute;vu.&lsquo; Kdy\u017e jsem to usly&scaron;el, vstal jsem, ani\u017e bych se j&iacute; dotkl, i kdy\u017e byla \u017eenou, kterou jsem nejv&iacute;ce miloval a po kter&eacute; jsem nejv&iacute;ce tou\u017eil. Nevzal jsem si zp&aacute;tky zlato, kter&eacute; jsem j&iacute; dal.&lsquo; Pot&eacute; zvedl ruce k nebi a \u0159ekl: &sbquo;All&aacute;hu, pokud v&iacute;&scaron;, \u017ee jsem ud\u011blal to, co jsem ud\u011blal, pro Tvou v\u011bc a pot\u011b&scaron;en&iacute;, odstra\u0148 pros&iacute;m past, ve kter&eacute; jsme. Odstra\u0148 balvan ze vstupu do jeskyn\u011b, abychom se dostali ven!&lsquo; Nato se balvan op\u011bt m&iacute;rn\u011b posunul, av&scaron;ak st&aacute;le ne dostate\u010dn\u011b na to, aby mohli uniknout.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">T\u0159et&iacute; mu\u017e \u0159ekl: &sbquo;All&aacute;hu, Ty v&iacute;&scaron;, \u017ee jsem jednou zam\u011bstnal n&aacute;den&iacute;ky a na konci dne jsem jim vyplatil jejich mzdu vyjma jednoho, kter&yacute; ode&scaron;el, ani\u017e by si svou mzdu vyzvedl. Jeho mzdu jsem investoval a vedl jsem o tom z&aacute;znamy a &uacute;\u010dty. Pen&iacute;ze pat\u0159&iacute;c&iacute; onomu n&aacute;den&iacute;kovi b\u011bhem let rostly a po mnoha letech za mnou ten n&aacute;den&iacute;k p\u0159i&scaron;el a \u017e&aacute;dal m\u011b o mzdu, kterou si nevzal v den sv&eacute; pr&aacute;ce. Uk&aacute;zal jsem mu velk&eacute; st&aacute;do ovc&iacute;, krav a velbloud\u016f, otroky a slu\u017eebn&iacute;ky a \u0159ekl jsem mu: &sbquo;V&scaron;e, co vid&iacute;&scaron;, je tvoje. Toto je tv&aacute; dlu\u017en&aacute; mzda!&lsquo; Chud&yacute; n&aacute;den&iacute;k byl udiven a \u0159ekl: &sbquo;Pros&iacute;m, ned\u011blej si ze mne legraci a nezesm\u011b&scaron;\u0148uj mn\u011b! \u017d&aacute;d&aacute;m pouze svou jednodenn&iacute; mzdu.&lsquo; Zam\u011bstnavatel \u0159ekl: &sbquo;Ned\u011bl&aacute;m si z tebe legraci, ani t\u011b nezesm\u011b&scaron;\u0148uji. Toto v&scaron;e je tv&eacute;.&lsquo; N&aacute;den&iacute;k si vzal v&scaron;e, co jsem mu uk&aacute;zal, a ode&scaron;el.&lsquo; Pot&eacute; mu\u017e zvedl ruce k nebi a \u0159ekl: &sbquo;All&aacute;hu, pokud jsem ud\u011blal to, co jsem ud\u011blal, pro Tvou v\u011bc a pot\u011b&scaron;en&iacute;, odstra\u0148 past, ve kter&eacute; trp&iacute;me.&lsquo; Nato se balvan ze vchodu do jeskyn\u011b odvalil a ti t\u0159i mu\u017ei jeskyni opustili a byli op\u011bt voln&iacute;.&ldquo; (Buch&aacute;r&iacute; \u010d. 2152)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m n&aacute;s u\u010d&iacute;, \u017ee sna\u017eit se pot\u011b&scaron;it rodi\u010de a jednat s nimi dob\u0159e, laskav\u011b a uctiv\u011b, pom&aacute;hat jim a starat se o n\u011b po cel&yacute; jejich \u017eivot, je d\u016fle\u017eit&yacute;m zp\u016fsobem, jak od\u010dinit sv&eacute; h\u0159&iacute;chy a zbavit se jejich b\u0159emene na tomto sv\u011bt\u011b. &#39;Abdull&aacute;h ibn &#39;Umar \uf074 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Za All&aacute;hov&yacute;m prorokem \uf072 p\u0159i&scaron;el mu\u017e a \u0159ekl: &sbquo;Proroku, sp&aacute;chal jsem velk&yacute; h\u0159&iacute;ch. Mysl&iacute;&scaron;, \u017ee ho mohu od\u010dinit?&lsquo; Zeptal se: &sbquo;Je na\u017eivu tv&aacute; matka?&lsquo; Mu\u017e odpov\u011bd\u011bl z&aacute;porn\u011b. Prorok \uf072 se mu\u017ee zeptal: &sbquo;Je na\u017eivu tv&aacute; teta z mat\u010diny strany?&lsquo; Mu\u017e odpov\u011bd\u011bl kladn\u011b. All&aacute;h\u016fv prorok \uf072 mu \u0159ekl: &sbquo;Bu\u010f k n&iacute; dobr&yacute; a laskav&yacute;.&lsquo;&ldquo; (At-Tirm&iacute;dh&iacute; \u010d. 1904 a Ibn Hibb&aacute;n \u010d. 435, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento v&yacute;rok ukazuje pr&aacute;vo tety z mat\u010diny strany, proto\u017ee v isl&aacute;msk&eacute;m pr&aacute;vu m&aacute; v n\u011bkter&yacute;ch ohledech podobn&eacute; postaven&iacute; jako matka. All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Mat\u010dina sestra m&aacute; postaven&iacute; podobn&eacute; matce.&ldquo; (Buch&aacute;r&iacute; \u010d. 2552)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tyto obecn&eacute; z&aacute;sady ukazuj&iacute; hlavn&iacute; pr&aacute;va rodi\u010d\u016f a zejm&eacute;na matek a ilustruj&iacute;, do jak&eacute; m&iacute;ry isl&aacute;msk&eacute; u\u010den&iacute; p\u0159izn&aacute;v&aacute; matk&aacute;m jedine\u010dnou &uacute;ctu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\n\u017deny jako p\u0159&iacute;buzn&eacute; a sousedky<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle isl&aacute;msk&eacute;ho pr&aacute;va maj&iacute; \u017eeny tat&aacute;\u017e obecn&aacute; pr&aacute;va jako mu\u017ei. Dal&scaron;&iacute;mi charakteristick&yacute;mi znaky isl&aacute;msk&eacute;ho spole\u010densk&eacute;ho syst&eacute;mu jsou starost o obecn&eacute; blaho a vz&aacute;jemn&aacute; podpora. Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Podobenstv&iacute; v\u011b\u0159&iacute;c&iacute;ch v jejich vz&aacute;jemn&eacute;m z&aacute;jmu, l&aacute;sce a laskavosti je jako jedno lidsk&eacute; t\u011blo: kdy\u017e je jeden org&aacute;n nemocn&yacute;, cel&eacute; t\u011blo zachv&aacute;t&iacute; hore\u010dka a nespavost.&ldquo; (Muslim \u010d. 2586)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V\u011b\u0159&iacute;c&iacute; se ve sv&eacute; vz&aacute;jemnosti podobaj&iacute; pevn&eacute; stavb\u011b, jej&iacute;\u017e \u010d&aacute;sti se vz&aacute;jemn\u011b podp&iacute;raj&iacute;.&ldquo; Pot&eacute; si propletl prsty. (Buch&aacute;r&iacute; \u010d. 467 a Muslim \u010d. 2585)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u017deny, kter&eacute; jsou tetou, nete\u0159&iacute;, sest\u0159enic&iacute;, \u010di jsou jakkoli jinak p\u0159&iacute;buzn&eacute;, se bez ohledu na vzd&aacute;lenost pova\u017euj&iacute; za p\u0159&iacute;buzn&eacute;, ke kter&yacute;m All&aacute;h na\u0159&iacute;dil dobr&eacute;, laskav&eacute; a n&aacute;pomocn&eacute; chov&aacute;n&iacute;. All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A je mo\u017en&eacute;, \u017ee obr&aacute;t&iacute;te-li se z&aacute;dy, budete &scaron;&iacute;\u0159it pohor&scaron;en&iacute; na zemi a naru&scaron;&iacute;te pokrevn&iacute; svazky sv&eacute;.} (47:22)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u010clov\u011bk, kter&yacute; p\u0159eru&scaron;&iacute; p\u0159&iacute;buzensk&eacute; svazky, nikdy nevstoup&iacute; do r&aacute;je.&ldquo; (Muslim \u010d. 2556)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Dobro\u010dinnost v\u016f\u010di chud&eacute;mu \u010dlov\u011bku je jednou dobro\u010dinnost&iacute; a dobro\u010dinnost v\u016f\u010di (chud&eacute;mu) p\u0159&iacute;buzn&eacute;mu je dvoj&iacute; dobro\u010dinnost&iacute;: dobro\u010dinnost&iacute; a vztahem s p\u0159&iacute;buzn&yacute;m.&ldquo; (At-Tirm&iacute;dh&iacute; \u010d. 658 a Ibn M&aacute;d\u017ea \u010d. 1844, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud je \u017eena sousedkou a je muslimka, m&aacute; n&aacute;rok na dv\u011b pr&aacute;va: pr&aacute;vo podle isl&aacute;mu a pr&aacute;vo souseda. All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ct\u011bte Boha a nep\u0159idru\u017eujte k N\u011bmu nic! Chovejte se vl&iacute;dn\u011b k rodi\u010d\u016fm, p\u0159&iacute;buzn&yacute;m, sirotk\u016fm, chud&yacute;m, sousedovi pokrevn\u011b sp\u0159&iacute;zn\u011bn&eacute;mu i ciz&iacute;mu, p\u0159&iacute;teli ze sousedstv&iacute; a jdouc&iacute;mu po cest\u011b Bo\u017e&iacute; a t\u011bm, jimi\u017e vl&aacute;dne va&scaron;e pravice! B\u016fh v\u011bru nemiluje ty, kdo\u017e jsou dom&yacute;&scaron;liv&iacute; a vychlouba\u010dn&iacute;.} (4:36)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m po muslimech po\u017eaduje, aby se dob\u0159e chovali ke v&scaron;em sv&yacute;m soused\u016fm. All&aacute;h\u016fv posel \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;(And\u011bl) Gabriel m\u011b st&aacute;le nab&aacute;dal k p&eacute;\u010di o souseda tak, a\u017e jsem si myslel, \u017ee soused bude ur\u010den za d\u011bdice.&ldquo; (Buch&aacute;r&iacute; \u010d. 5668)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159i All&aacute;hu, nen&iacute; v\u011b\u0159&iacute;c&iacute;m, p\u0159i All&aacute;hu, nen&iacute; v\u011b\u0159&iacute;c&iacute;m, p\u0159i All&aacute;hu, nen&iacute; v\u011b\u0159&iacute;c&iacute;m!&ldquo; Lid&eacute; se zeptali: &bdquo;Kdo, posle All&aacute;h\u016fv?&ldquo; On \u0159ekl: &bdquo;Ten, p\u0159ed jeho\u017e &uacute;jmou nen&iacute; soused v bezpe\u010d&iacute;.&ldquo; (Buch&aacute;r&iacute; \u010d. 5670)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Asfah&aacute;n&iacute; ve sv&eacute; sb&iacute;rce Hiljatu al-Awlij&aacute;&#39; napsal, \u017ee Talha \uf074 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;&#39;Umar ibn al-Chatt&aacute;b \uf074 jedn&eacute; noci vy&scaron;el ze sv&eacute;ho domu. Rozhodl jsem se ho sledovat, abych vid\u011bl, co v noci d\u011bl&aacute;. Vid\u011bl jsem ho vstoupit do jednoho domu a po n\u011bjak&eacute; dob\u011b jsem ho vid\u011bl vyj&iacute;t a vstoupit do dal&scaron;&iacute;ho domu. R&aacute;no jsem &scaron;el do prvn&iacute;ho domu a vstoupil do n\u011bj, abych zjistil, kdo v n\u011bm bydl&iacute;. Ke sv&eacute;mu p\u0159ekvapen&iacute; jsem na&scaron;el starou, slepou a nemohouc&iacute; \u017eenu. Zeptal jsem se j&iacute;: &sbquo;Co od tebe cht\u011bl ten mu\u017e, kter&yacute; k tob\u011b p\u0159i&scaron;el v\u010dera v noci?&lsquo; Ona \u0159ekla: &sbquo;Ten mu\u017e se o mn\u011b u\u017e n\u011bjakou dobu star&aacute;, pln&iacute; m&eacute; pot\u0159eby, pom&aacute;h&aacute; mi a podporuje mn\u011b.&lsquo; Talha si \u0159ekl: &sbquo;Pro\u010d bych m\u011bl zkoumat &#39;Umarovy \u010diny?&lsquo;&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ten, kdo se sna\u017e&iacute; pom&aacute;hat vdov&aacute;m a chud&yacute;m je jako ten, kdo bojuje na All&aacute;hov\u011b stezce.&ldquo; Vyprav\u011b\u010d si mysl&iacute;, \u017ee Prorok \uf072 je&scaron;t\u011b dodal: &bdquo;Budu ho vn&iacute;mat jako toho, kdo se postav&iacute; (k modlitb\u011b) bez p\u0159est&aacute;n&iacute; a jako toho, kdo se nep\u0159etr\u017eit\u011b post&iacute;.&ldquo; (Buch&aacute;r&iacute; \u010d. 5038 a Muslim \u010d. 2982)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Toto jsou p\u0159&iacute;klady, jak je podle isl&aacute;msk&eacute;ho u\u010den&iacute; t\u0159eba ct&iacute;t a podporovat \u017eeny a starat se o n\u011b, na co\u017e maj&iacute; pr&aacute;vo. Jsme p\u0159esv\u011bd\u010deni, \u017ee se \u017een&aacute;m po cel&eacute; d\u011bjiny lidstva nedostalo podobn&eacute; &uacute;cty. N\u011bkter&eacute; v&yacute;roky jasn\u011b ukazuj&iacute;, \u017ee isl&aacute;msk&eacute; pr&aacute;vo nikdy nep\u0159ipou&scaron;t\u011blo \u017e&aacute;dn&eacute; zlo\u010diny \u010di &uacute;strky v\u016f\u010di \u017een&aacute;m, v \u017e&aacute;dn&eacute;m jejich \u017eivotn&iacute;m obdob&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\nOmyly o \u017een&aacute;ch v isl&aacute;mu<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">O \u017een&aacute;ch a jejich pr&aacute;vech v isl&aacute;mu se &scaron;&iacute;\u0159&iacute; mnoho nepravdiv&eacute;ho. Tyto myln&eacute; informace \u010dasto opakuj&iacute; lid&eacute;, kte\u0159&iacute; se z&aacute;m\u011brn\u011b sna\u017e&iacute; o\u010der\u0148ovat isl&aacute;m a muslimy, p\u0159esto\u017ee \u017eeny v isl&aacute;mu jsou po mnoho stolet&iacute; uzn&aacute;v&aacute;ny, ct\u011bny a respektov&aacute;ny. Zlo\u010diny t\u011bch, kdo se odch&yacute;lili, nic nevypov&iacute;daj&iacute; o z&aacute;sad&aacute;ch a z&aacute;konech, na kter&yacute;ch isl&aacute;m stoj&iacute;. V n&aacute;sleduj&iacute;c&iacute;m textu se pokus&iacute;me p\u0159in&eacute;st odpov\u011bdi na tyto roz&scaron;&iacute;\u0159en&eacute; omyly o pr&aacute;vech \u017een a o postaven&iacute; \u017een v isl&aacute;mu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Polygynie v isl&aacute;mu<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Man\u017eelstv&iacute; mu\u017ee s v&iacute;ce ne\u017e jednou man\u017eelkou sou\u010dasn\u011b &ndash; polygynie&nbsp; &ndash; je star&eacute; jako lidstvo samo a isl&aacute;msk&eacute; pr&aacute;vo ho povoluje. Polygynii mezi jin&yacute;mi znali sta\u0159&iacute; Hebrejci, Egyp\u0165an&eacute;, \u0158ekov&eacute;, Per&scaron;an&eacute;, Asy\u0159an&eacute;, Japonci, hinduist&eacute;, Slovan&eacute; a Germ&aacute;ni.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;echna p\u0159edchoz&iacute; zjeven&aacute; n&aacute;bo\u017eenstv&iacute; polygynii umo\u017e\u0148ovala. Mezi n&aacute;bo\u017eensk&eacute; knihy, kter&eacute; tuto praktiku schvaluj&iacute;, pat\u0159&iacute; tak&eacute; Star&yacute; a Nov&yacute; z&aacute;kon. Mnoho All&aacute;hov&yacute;ch prorok\u016f p\u0159ed Muhammadem \uf072 m\u011blo v&iacute;cen&aacute;sobn&aacute; man\u017eelstv&iacute;. Prorok Abraham m\u011bl dv\u011b man\u017eelky; prorok Jakub m\u011bl \u010dty\u0159i man\u017eelky; prorok David m\u011bl devades&aacute;t dev\u011bt man\u017eelek; prorok &Scaron;alamoun m\u011bl sedm set man\u017eelek ze svobodn&yacute;ch urozen&yacute;ch \u017een a t\u0159i sta dal&scaron;&iacute;ch man\u017eelek z otroky\u0148. Moj\u017e&iacute;&scaron;\u016fv z&aacute;kon nikde nevymezuje \u017e&aacute;dn&yacute; konkr&eacute;tn&iacute; po\u010det man\u017eelek, na kter&yacute; by m\u011bl mu\u017e n&aacute;rok. Auto\u0159i jeruzal&eacute;msk&eacute;ho talmudu se rozhodli pro ur\u010dit&yacute; po\u010det man\u017eelek, kter&eacute; si mu\u017e m\u016f\u017ee vz&iacute;t, a n\u011bkte\u0159&iacute; \u017eidov&scaron;t&iacute; u\u010denci povolili druhou man\u017eelku jen v p\u0159&iacute;padech, kdy prvn&iacute; man\u017eelka byla chronicky nemocn&aacute; \u010di neplodn&aacute;, zat&iacute;mco jin&iacute; \u017eidov&scaron;t&iacute; u\u010denci v&iacute;cen&aacute;sobn&aacute; man\u017eelstv&iacute; nepovolovali v\u016fbec.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle biblick&eacute;ho Nov&eacute;ho z&aacute;kona bylo Je\u017e&iacute;&scaron;ov&yacute;m &uacute;kolem \u0159&iacute;dit se Moj\u017e&iacute;&scaron;ov&yacute;m z&aacute;konem a dovr&scaron;it ho a v Bibli nenalezneme nic, co by v&iacute;cen&aacute;sobn&aacute; man\u017eelstv&iacute; zakazovalo. Z&aacute;kaz v&iacute;cen&aacute;sobn&eacute;ho man\u017eelstv&iacute; v k\u0159es\u0165anstv&iacute; vze&scaron;el pouze z legislativn&iacute;ch na\u0159&iacute;zen&iacute; n\u011bkter&yacute;ch \u010d&aacute;st&iacute; c&iacute;rkve, nikoliv ze samotn&eacute;ho p\u016fvodn&iacute;ho k\u0159es\u0165ansk&eacute;ho u\u010den&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Proto najdeme mnoho p\u0159&iacute;klad\u016f k\u0159es\u0165an\u016f, kte\u0159&iacute; m\u011bli v&iacute;ce man\u017eelek. Nap\u0159&iacute;klad irsk&yacute; kr&aacute;l Diarmait m\u011bl dv\u011b man\u017eelky a c&iacute;sa\u0159 Fridrich II. m\u011bl se svolen&iacute;m c&iacute;rkve tak&eacute; dv\u011b man\u017eelky. Nelze tedy pop&iacute;rat, \u017ee z&aacute;kaz mnoho\u017eenstv&iacute; vych&aacute;zel od kn\u011b\u017e&iacute;, nikoliv z n\u011bjak&eacute;ho obecn\u011b platn&eacute;ho p\u016fvodn&iacute;ho z&aacute;kona od samotn&eacute;ho Je\u017e&iacute;&scaron;e Krista \uf072. Martin Luther, n\u011bmeck&yacute; kn\u011bz a zakladatel protestantismu, pova\u017eoval v&iacute;cen&aacute;sobn&aacute; man\u017eelstv&iacute; za p\u0159ijateln&aacute; a p\u0159i mnoha p\u0159&iacute;le\u017eitostech se vyjad\u0159oval v jejich prosp\u011bch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pohansk&eacute; arabsk&eacute; kmeny p\u0159ed p\u0159&iacute;chodem isl&aacute;mu polygynii praktikovaly, av&scaron;ak po\u010det man\u017eelek nebyl nijak omezen, podobn\u011b jako v p\u0159&iacute;pad\u011b n\u011bkter&yacute;ch v&yacute;&scaron;e uveden&yacute;ch d\u0159&iacute;v\u011bj&scaron;&iacute;ch prorok\u016f. Po p\u0159&iacute;chodu isl&aacute;mu isl&aacute;msk&eacute; pr&aacute;vo polygynii uznalo, av&scaron;ak mu\u017e mohl m&iacute;t maxim&aacute;ln\u011b \u010dty\u0159i man\u017eelky a tato man\u017eelstv&iacute; podl&eacute;hala jasn&yacute;m pravidl\u016fm. V autentick&yacute;ch v&yacute;roc&iacute;ch najdeme mnoho p\u0159&iacute;pad\u016f, kdy All&aacute;h\u016fv posel \uf072 po mu\u017e&iacute;ch s v&iacute;ce ne\u017e \u010dty\u0159mi man\u017eelkami po p\u0159ijet&iacute; isl&aacute;mu po\u017eadoval, aby si vybrali \u010dty\u0159i z nich a s ostatn&iacute;mi se v dobr&eacute; v\u016fli rozvedli.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Boj&iacute;te-li se, \u017ee nebudete spravedliv&iacute; k sirotk\u016fm... berte si za man\u017eelky \u017eeny takov&eacute;, kter&eacute; jsou v&aacute;m p\u0159&iacute;jemn&eacute;, dv\u011b, t\u0159i a \u010dty\u0159i; av&scaron;ak boj&iacute;te-li se, \u017ee nebudete spravedliv&iacute;, tedy si vezm\u011bte jen jednu nebo ty, jimi\u017e vl&aacute;dnou pravice va&scaron;e. A tak se nejl&eacute;pe vyhnete odch&yacute;len&iacute;.} (4:3)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zde vid&iacute;me, jak je na\u0159&iacute;zena p\u0159&iacute;sn&aacute; spravedlnost a rovnost v jedn&aacute;n&iacute; v\u016f\u010di v&scaron;em man\u017eelk&aacute;m, co\u017e je podm&iacute;nkou pro ty, kdo si cht\u011bj&iacute; vz&iacute;t v&iacute;ce ne\u017e jednu man\u017eelku.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 varoval p\u0159ed prot\u011b\u017eov&aacute;n&iacute;m jedn&eacute; man\u017eelky na &uacute;kor druh&eacute; t\u011bmito slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ten, kdo m&aacute; dv\u011b man\u017eelky a nen&iacute; mezi nimi spravedliv&yacute;, p\u0159ijde v den zmrtv&yacute;chvst&aacute;n&iacute; s jedn&iacute;m spadl&yacute;m bokem.&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 2133, At-Tirm&iacute;dh&iacute; \u010d. 1141 a dal&scaron;&iacute;, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Spravedlnost a rovnost se v tomto kontextu t&yacute;k&aacute; materi&aacute;ln&iacute;ch v\u011bc&iacute; jako je finan\u010dn&iacute; zabezpe\u010den&iacute;, spravedliv&eacute; d\u011blen&iacute; majetku, dary, spole\u010dn\u011b str&aacute;ven&yacute; \u010das atd. O emo\u010dn&iacute;ch z&aacute;le\u017eitostech jako je v\u011bt&scaron;&iacute; l&aacute;ska a n&aacute;klonnost v srdci v\u016f\u010di jedn&eacute; z man\u017eelek plat&iacute;, \u017ee mu\u017e nad sv&yacute;m srdcem a city nem&aacute; vl&aacute;du, proto\u017ee nepodl&eacute;haj&iacute; v\u011bdom&eacute; kontrole. All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nikdy v&aacute;m nebude mo\u017eno, abyste byli spravedliv&iacute; mezi \u017eenami, i kdybyste si to p\u0159&aacute;li. Neprojevujte v&scaron;ak jedn&eacute; z nich &uacute;plnou n&aacute;klonnost a nenech&aacute;vejte jinou jakoby vis&iacute;c&iacute; ve vzduchu! Dos&aacute;hnete-li dohody a budete-li bohabojn&iacute; &ndash; v\u017edy\u0165 B\u016fh je v\u011bru odpou&scaron;t\u011bj&iacute;c&iacute;, slitovn&yacute;.} (4:129)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&#39;&Aacute;&#39;i&scaron;a \uf074, matka v\u011b\u0159&iacute;c&iacute;ch a Prorokova man\u017eelka, vypr&aacute;v\u011bla:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h\u016fv prorok \uf072 v&scaron;e spravedliv\u011b rozd\u011bloval mezi sv&eacute; man\u017eelky a potom \u0159ekl: &sbquo;All&aacute;hu, toto je rozd\u011blen&iacute; toho, co vlastn&iacute;m. Ned&aacute;vej mi za vinu to, co vlastn&iacute;&scaron; jedin&yacute; Ty, a ne j&aacute; (tj. city v srdci.)&lsquo;&ldquo; (Ab&uacute; Daw&uacute;d, At-Tirm&iacute;dh&iacute; a dal&scaron;&iacute;, av&scaron;ak se slab&yacute;m \u0159et\u011bzcem)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Impotentn&iacute; mu\u017e by nem\u011bl usilovat o man\u017eelstv&iacute;, proto\u017ee nen&iacute; schopen plnit jeden z jeho z&aacute;kladn&iacute;ch po\u017eadavk\u016f. Ten, komu je zcela jasn&eacute;, \u017ee nen&iacute; schopen finan\u010dn\u011b zabezpe\u010dit dal&scaron;&iacute; man\u017eelku a rodinu, nesm&iacute; usilovat o dal&scaron;&iacute; man\u017eelstv&iacute; stejn\u011b tak, jako se svobodn&yacute; mu\u017e mus&iacute; sna\u017eit vyd\u011blat prost\u0159edky, kter&yacute;mi by zajistil man\u017eelku a budouc&iacute; d\u011bti. Tato All&aacute;hova slova m\u016f\u017eeme vz&iacute;t za obecn&eacute; pravidlo:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A nech\u0165 ti, kdo\u017e nenal&eacute;zaj&iacute; mo\u017enost s\u0148atku, jsou zdr\u017eenliv&iacute;, pokud je B\u016fh neobohat&iacute; z laskavosti Sv&eacute;.} (24:33)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nyn&iacute; se pod&iacute;vejme na n\u011bkter&eacute; \u017eivotn&iacute; situace, kter&eacute; mohou nastat v jak&eacute;koliv spole\u010dnosti, kdy je polygynie dobr&yacute;m \u0159e&scaron;en&iacute;m nastal&yacute;ch probl&eacute;m\u016f a je v z&aacute;jmu \u017een, nikoliv proti n\u011bmu. N&aacute;sleduj&iacute;c&iacute; p\u0159&iacute;klady ukazuj&iacute;, \u017ee monogamie v mnoha p\u0159&iacute;padech m\u016f\u017ee nahr&aacute;vat rozvod\u016fm, promiskuit\u011b a prostituci.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Kdy\u017e je \u017eena neplodn&aacute; a jej&iacute; man\u017eel tou\u017e&iacute; po d\u011btech, m\u016f\u017ee se s n&iacute; rozv&eacute;st a naj&iacute;t si jinou \u017eenu. Nebo se m\u016f\u017ee rozhodnout man\u017eelstv&iacute; zachovat a vz&iacute;t si je&scaron;t\u011b druhou man\u017eelku a ob\u011bma d&aacute;vat stejn&aacute; pr&aacute;va jako z&aacute;konn&yacute;m man\u017eelk&aacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Pokud je man\u017eelka chronicky nemocn&aacute; a nen&iacute; schopna s man\u017eelem udr\u017eovat intimn&iacute; vztah, m&aacute; se s n&iacute; rozv&eacute;st, nebo si rad\u011bji vz&iacute;t druhou man\u017eelku, p\u0159i\u010dem\u017e prvn&iacute; man\u017eelce z\u016fst&aacute;v&aacute; ve&scaron;ker&aacute; &uacute;cta, p&eacute;\u010de a zabezpe\u010den&iacute; ze strany man\u017eela?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;N\u011bkte\u0159&iacute; mu\u017ei jsou dob\u0159e finan\u010dn\u011b zabezpe\u010deni, maj&iacute; vysokou hladinu testosteronu a jsou sexu&aacute;ln\u011b n&aacute;ru\u017eiv&iacute;. Uspokojit opr&aacute;vn\u011bn&eacute; a p\u0159irozen&eacute; sexu&aacute;ln&iacute; touhy takov&eacute;ho man\u017eela m\u016f\u017ee b&yacute;t nad mo\u017enosti jedn&eacute; man\u017eelky. Tak&eacute; v p\u0159&iacute;padech, kdy m&aacute; man\u017eelka neobvykle dlouhou menstruaci, velmi dlouho se zotavuje po porodu, nebo jej&iacute; sexu&aacute;ln&iacute; touha je v&yacute;razn\u011b ni\u017e&scaron;&iacute; ne\u017e man\u017eelova, \u010di v dal&scaron;&iacute;ch podobn&yacute;ch situac&iacute;ch stoj&iacute; man\u017eel p\u0159ed volbou z\u016fstat frustrovan&yacute; a neuspokojen&yacute; nebo si hledat nepovolen&eacute; sexu&aacute;ln&iacute; uspokojen&iacute; mimo man\u017eelstv&iacute;. Existuje v&scaron;ak je&scaron;t\u011b t\u0159et&iacute; mo\u017enost vz&iacute;t si dal&scaron;&iacute; z&aacute;konnou man\u017eelku, kter&aacute; mu pom\u016f\u017ee zachovat si po\u010destnost a spokojenost.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;V ozbrojen&yacute;ch konfliktech, ob\u010dansk&yacute;ch v&aacute;lk&aacute;ch a p\u0159i dal&scaron;&iacute;ch katastrof&aacute;ch po cel&eacute;m sv\u011bt\u011b v\u011bt&scaron;inou um&iacute;r&aacute; v&iacute;ce mu\u017e\u016f ne\u017e \u017een. I bez podobn&yacute;ch ud&aacute;lost&iacute; ve v\u011bt&scaron;in\u011b zem&iacute; sv\u011bta podle demografick&yacute;ch &uacute;daj\u016f z r\u016fzn&yacute;ch d\u016fvod\u016f \u017eeny po\u010detn\u011b p\u0159eva\u017euj&iacute; nad mu\u017ei. Nejlep&scaron;&iacute;m p\u0159&iacute;kladem jsou ob\u011b sv\u011btov&eacute; v&aacute;lky, kter&eacute; si vy\u017e&aacute;daly \u017eivoty des&iacute;tek mili&oacute;n\u016f mu\u017e\u016f. V nestabiln&iacute;ch oblastech je i v sou\u010dasnosti podobn\u011b nerovnom\u011brn&aacute; &uacute;mrtnost mezi mu\u017ei a \u017eenami a pokud by ka\u017ed&yacute; mu\u017e mohl m&iacute;t pouze jednu man\u017eelku, jak&yacute; osud by nevyhnuteln\u011b \u010dekal \u017eeny bez mo\u017enosti z&aacute;konn&eacute;ho man\u017eelstv&iacute;, kter&eacute; by naplnilo jejich spole\u010densk&eacute;, finan\u010dn&iacute; a sexu&aacute;ln&iacute; pot\u0159eby? N\u011bkter&eacute; \u017eeny by mohly b&yacute;t v poku&scaron;en&iacute; d&aacute;t pr\u016fchod sv&yacute;m sexu&aacute;ln&iacute;m touh&aacute;m nedovolen&yacute;mi zp\u016fsoby, jako je t\u0159eba smilstvo, lesbick&eacute; aktivity \u010di prostituce, kter&eacute; jsou ohro\u017een&iacute;m pro ka\u017edou spole\u010dnost. Velk&eacute; mno\u017estv&iacute; \u017een bez man\u017eel\u016f nebo mu\u017esk&yacute;ch p\u0159&iacute;buzn&yacute;ch, kte\u0159&iacute; by se o n\u011b starali a h&aacute;jili jejich z&aacute;jmy, je jedn&iacute;m z faktor\u016f, pro\u010d se ve spole\u010dnostech &scaron;&iacute;\u0159&iacute; patologick&eacute; jevy a nev&aacute;zan&eacute; sexu&aacute;ln&iacute; aktivity. Co je v tomto p\u0159&iacute;pad\u011b lep&scaron;&iacute; pro spole\u010dnost i pro tyto \u017eeny? Z\u016fstat neprovdan&aacute; a trp\u011bt nev&yacute;hodami \u017eivota bez man\u017eelstv&iacute;, nebo p\u0159istoupit na to b&yacute;t druhou man\u017eelkou spolehliv&eacute;ho a \u010destn&eacute;ho mu\u017ee?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Promiskuita se bohu\u017eel vyskytuje ve v&scaron;ech modern&iacute;ch spole\u010dnostech, av&scaron;ak jej&iacute; legalizace a uzn&aacute;n&iacute; lidmi vytvo\u0159en&yacute;mi z&aacute;kony s sebou nesou z&aacute;va\u017en&eacute; spole\u010densk&eacute; d\u016fsledky. Ve v\u011bt&scaron;in\u011b modern&iacute;ch spole\u010dnost&iacute; je leg&aacute;ln&iacute; pouze monogamn&iacute; man\u017eelstv&iacute;, av&scaron;ak mimoman\u017eelsk&eacute; vztahy ve form\u011b milenek, p\u0159&iacute;telky\u0148, placen&yacute;ch spole\u010dnic, prostitutek a sou\u017eit&iacute; nesezdan&yacute;ch p&aacute;r\u016f jsou spole\u010densky p\u0159ijateln&yacute;m \u0159e&scaron;en&iacute;m v&yacute;&scaron;e uveden&yacute;ch situac&iacute;. Takov&eacute;to vztahy nemaj&iacute; pevn&eacute; z&aacute;klady a pokud p&aacute;r nakonec neuzav\u0159e man\u017eelstv&iacute;, neform&aacute;ln&iacute; vztah m\u016f\u017ee v&eacute;st ke konflikt\u016fm a t&yacute;r&aacute;n&iacute;. C&iacute;lem t\u011bchto neukotven&yacute;ch vztah\u016f je hlavn\u011b naplnit sexu&aacute;ln&iacute; z&aacute;jmy obou partner\u016f bez povinnost&iacute;, co\u017e vede k poru&scaron;ov&aacute;n&iacute; pr&aacute;v \u017een. Nevznikaj&iacute; \u017e&aacute;dn&eacute; finan\u010dn&iacute;, spole\u010densk&eacute; \u010di citov&eacute; z&aacute;vazky a pokud \u017eena ot\u011bhotn&iacute;, je to jen jej&iacute; probl&eacute;m a neman\u017eelsk&eacute; d\u011bti pak vyr\u016fstaj&iacute; bez rodinn&eacute;ho z&aacute;zem&iacute; a n\u011bkdy jsou i odlo\u017eeny a kon\u010d&iacute; v p&eacute;\u010di soci&aacute;ln&iacute;ho syst&eacute;mu. Mu\u017ei v\u011bt&scaron;inou nemusej&iacute; uznat otcovstv&iacute;, tak\u017ee jim t&iacute;m nevznik&aacute; v\u016f\u010di d&iacute;t\u011bti ani vy\u017eivovac&iacute; povinnost. V takov&yacute;ch spole\u010dnostech jsou tak&eacute; b\u011b\u017en&eacute; potraty. Podle isl&aacute;msk&eacute;ho pr&aacute;va m&aacute; druh&aacute;, t\u0159et&iacute; \u010di \u010dtvrt&aacute; man\u017eelka ve&scaron;ker&aacute; pr&aacute;va a v&yacute;sady jako prvn&iacute; man\u017eelka, bez jak&eacute;koliv diskriminace \u010di poni\u017eov&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m striktn\u011b zakazuje cizolo\u017estv&iacute;, smilstvo a ve&scaron;ker&eacute; mimoman\u017eelsk&eacute; sexu&aacute;ln&iacute; vztahy. Prorok \uf072 p\u0159ijal mnoh&aacute; opat\u0159en&iacute;, aby ochr&aacute;nil spole\u010dnost p\u0159ed t\u011bmito patologiemi, kter&eacute;, pokud se roz&scaron;&iacute;\u0159&iacute;, pouze &scaron;kod&iacute; jednotlivc\u016fm, rodin&aacute;m a z&aacute;kladn&iacute;m spole\u010densk&yacute;m vazb&aacute;m, na nich\u017e stoj&iacute; spole\u010densk&aacute; soudr\u017enost. N&aacute;sleduj&iacute;c&iacute; v&yacute;rok ukazuje Prorokovu \uf072 moudrost a trp\u011blivost, s nimi\u017e p\u0159esv\u011bd\u010doval mlad&eacute;ho mu\u017ee o nespravedlnosti dvoj&iacute;ho metru a zlu cht&iacute;\u010de, kter&yacute; vede ke smilstvu a cizolo\u017estv&iacute;. Nikdo by necht\u011bl, aby jeho p\u0159&iacute;buzn&eacute; byly vyu\u017e&iacute;v&aacute;ny a zneu\u017e&iacute;v&aacute;ny, jak by tedy on s&aacute;m mohl vyu\u017e&iacute;vat jin&eacute;?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle tohoto autentick&eacute;ho v&yacute;roku za All&aacute;hov&yacute;m poslem \uf072 p\u0159i&scaron;el mlad&yacute; mu\u017e a obr&aacute;til se na n\u011bho:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Posle All&aacute;h\u016fv, dovol mi smilnit!&ldquo; Lid&eacute; ho za\u010dali ost\u0159e k&aacute;rat, ale Prorok \uf072 si k n\u011bmu p\u0159isedl a zeptal se ho: &bdquo;L&iacute;bilo by se ti to u tvoj&iacute; matky?&ldquo; On \u0159ekl: &bdquo;Ne, p\u0159i All&aacute;hu! A\u0165 jsem tv&yacute;m v&yacute;kupn&yacute;m!&ldquo; All&aacute;h\u016fv posel \uf072 mu \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch matek&ldquo; a pokra\u010doval: &bdquo;L&iacute;bilo by se ti to u tvoj&iacute; dcery?&ldquo; On odpov\u011bd\u011bl: &bdquo;Ne.&ldquo; All&aacute;h\u016fv posel \uf072 mu \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch dcer.&ldquo; Pot&eacute; pokra\u010doval: &bdquo;L&iacute;bilo by se ti to u tvoj&iacute; sestry?&ldquo; On odpov\u011bd\u011bl: &bdquo;Ne.&ldquo; All&aacute;h\u016fv posel \uf072 mu \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch sester.&ldquo; Pot&eacute; mu \u0159ekl: &bdquo;L&iacute;bilo by se ti to u tv&yacute;ch tet z otcovy strany?&ldquo; On odpov\u011bd\u011bl: &bdquo;Ne.&ldquo; All&aacute;h\u016fv posel \uf072 \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch tet z otcovy strany.&ldquo; Pot&eacute; se ho zeptal: &bdquo;L&iacute;bilo by se ti to u tv&yacute;ch tet z mat\u010diny strany?&ldquo; On odpov\u011bd\u011bl: &bdquo;Ne.&ldquo; All&aacute;h\u016fv posel \uf072 \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch tet z mat\u010diny strany.&ldquo; Potom Prorok \uf072 polo\u017eil tomuto mlad&eacute;mu mu\u017ei ruku na hru\u010f a \u0159ekl: &bdquo;All&aacute;hu, odpus\u0165 mu jeho h\u0159&iacute;ch, o\u010disti mu srdce a dej mu po\u010destnost (posilni ho ve vyh&yacute;b&aacute;n&iacute; se sexu&aacute;ln&iacute;m h\u0159&iacute;ch\u016fm.)&ldquo; (Ahmad \u010d. 21708, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dalo by se \u0159&iacute;ci, \u017ee tento v&yacute;rok je praktick&yacute;m uplatn\u011bn&iacute;m zlat&eacute;ho pravidla, kter&eacute; All&aacute;h\u016fv posel \uf072 vyj&aacute;d\u0159il t\u011bmito slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nikdo z v&aacute;s nev\u011b\u0159&iacute;, dokud pro sv&eacute;ho bratra nechce to, co chce pro sebe.&ldquo; (Buch&aacute;r&iacute; \u010d. 15 a Muslim \u010d. 44)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Polygynie se v isl&aacute;msk&eacute; spole\u010dnosti omezuje na maxim&aacute;ln\u011b \u010dty\u0159i man\u017eelky a man\u017eelstv&iacute; mus&iacute; b&yacute;t pr&aacute;voplatn\u011b uzav\u0159eno s pat\u0159i\u010dnou svatebn&iacute; smlouvou, sv\u011bdky atd. Man\u017eel mus&iacute; plnit ve&scaron;ker&eacute; finan\u010dn&iacute; povinnosti v\u016f\u010di v&scaron;em man\u017eelk&aacute;m a z man\u017eelstv&iacute; narozen&yacute;m d\u011btem. V&scaron;echny d\u011bti jsou man\u017eelsk&eacute; a mus&iacute; b&yacute;t vychov&aacute;v&aacute;ny ob\u011bma rodi\u010di.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">N\u011bkdo si m\u016f\u017ee polo\u017eit ot&aacute;zku, pro\u010d nen&iacute; \u017een&aacute;m povolena polyandrie , kdy\u017e je mu\u017e\u016fm povolena polygynie. Odpov\u011b\u010f na tuto ot&aacute;zku je jednoduch&aacute;, proto\u017ee z mnoha v&yacute;&scaron;e uveden&yacute;ch p\u0159irozen&yacute;ch d\u016fvod\u016f by tato mo\u017enost nebyla sch\u016fdn&aacute;. U mu\u017e\u016f se ve v\u011bt&scaron;in\u011b spole\u010dnost&iacute; na sv\u011bt\u011b projevuj&iacute; jin&eacute; vrozen&eacute; schopnosti a v\u011bt&scaron;&iacute; s&iacute;la. I kdybychom od jejich s&iacute;ly a postaven&iacute; odhl&eacute;dli a p\u0159edpokl&aacute;dali, \u017ee by \u017eena mohla m&iacute;t dva \u010di v&iacute;ce man\u017eel\u016f, vyvstala by ot&aacute;zka, kdo bude hlavou rodiny. Takov&aacute;to situace by vedla k nezdrav&eacute; konkurenci, \u017e&aacute;rlivosti a nevra\u017eivosti mezi man\u017eeli a v&yacute;sledkem by byl rozvrat spole\u010dnosti. Nav&iacute;c pokud by se \u017eena mohla provdat za v&iacute;ce mu\u017e\u016f, kdo by byl z&aacute;konn&yacute;m otcem jej&iacute;ho d&iacute;t\u011bte a jak by se otcovstv&iacute; p\u0159esv\u011bd\u010div\u011b ur\u010dovalo? Jak by vypadala spole\u010dnost po n\u011bkolika generac&iacute;ch takov&eacute;hoto uspo\u0159&aacute;d&aacute;n&iacute;? Byli by mu\u017ei schopni zachovat si po\u010destnost v takov&eacute;m man\u017eelstv&iacute; s jednou \u017eenou, nebo by upadli do promiskuity?<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Odpov\u011bdi na v&scaron;echny tyto ot&aacute;zky se nab&iacute;zej&iacute; samy. Biologicky vzato \u017eena m\u016f\u017ee ot\u011bhotn\u011bt p\u0159ibli\u017en\u011b jednou za rok a oplodnit ji m\u016f\u017ee jen jeden mu\u017e, zat&iacute;mco mu\u017e m\u016f\u017ee oplodnit v&iacute;ce \u017een a bez \u010dasov&eacute;ho omezen&iacute;. Proto se jev&iacute; jako logi\u010dt\u011bj&scaron;&iacute; a p\u0159irozen\u011bj&scaron;&iacute;, kdy\u017e m&aacute; mu\u017e mo\u017enost m&iacute;t v&iacute;ce ne\u017e jednu man\u017eelku a \u017eena jen jednoho man\u017eela. P\u0159i polygynii je mu\u017e tak&eacute; zodpov\u011bdn&yacute; za zaopat\u0159en&iacute; v&scaron;ech sv&yacute;ch man\u017eelek a d\u011bt&iacute;, co\u017e v\u011bcem ud&aacute;v&aacute; \u0159&aacute;d, zat&iacute;mco p\u0159i polyandrii by to tak nebylo, tak\u017ee by takov&eacute; uspo\u0159&aacute;d&aacute;n&iacute; bylo z nejr\u016fzn\u011bj&scaron;&iacute;ch ohled\u016f neprovediteln&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zde jsou cit&aacute;ty n\u011bkter&yacute;ch z&aacute;padn&iacute;ch myslitel\u016f, kte\u0159&iacute; obhajovali polygynii a vid\u011bli v n&iacute; dobr&eacute; \u0159e&scaron;en&iacute; n\u011bkter&yacute;ch spole\u010densk&yacute;ch probl&eacute;m\u016f jejich doby.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Gustav Le Bon, zn&aacute;m&yacute; francouzsk&yacute; myslitel, ve sv&eacute; knize Arabsk&aacute; civilizace napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Polygynie spole\u010dnosti umo\u017e\u0148uje omezovat soci&aacute;ln&iacute; krizi, p\u0159edch&aacute;zet probl&eacute;mu milenek a vy\u0159e&scaron;it ve spole\u010dnosti neman\u017eelsk&eacute; d\u011bti.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Annie Besantov&aacute; ve sv&eacute; knize Indick&aacute; n&aacute;bo\u017eenstv&iacute; p&iacute;&scaron;e:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ve Star&eacute;m z&aacute;kon\u011b jsem \u010detla, \u017ee nejbli\u017e&scaron;&iacute; Bo\u017e&iacute; p\u0159&iacute;tel, jeho\u017e srdce se rozhodovalo podle Bo\u017e&iacute; v\u016fle, byl polygynn&iacute;. Nav&iacute;c Nov&yacute; z&aacute;kon polygynii zak&aacute;zal pouze kn\u011b\u017e&iacute;m, kte\u0159&iacute; si m\u011bli br&aacute;t a zaopat\u0159ovat pouze jednu man\u017eelku. Polygynii povolovaly tak&eacute; star&eacute; indick&eacute; n&aacute;bo\u017eensk&eacute; knihy. Av&scaron;ak kritizovat n&aacute;bo\u017eensk&eacute; praktiky druh&yacute;ch je snadn&eacute;. Proto lid&eacute; obvi\u0148uj&iacute; a napadaj&iacute; isl&aacute;m kv\u016fli tomu, \u017ee povoluje polygynii. P\u0159itom je zvl&aacute;&scaron;tn&iacute;, \u017ee p\u0159&iacute;slu&scaron;n&iacute;ci z&aacute;padn&iacute; kultury vystupuj&iacute; proti omezen&eacute; polygynii muslim\u016f, zat&iacute;mco ve sv&yacute;ch vlastn&iacute;ch spole\u010dnostech trp&iacute; velmi roz&scaron;&iacute;\u0159enou prostituci a promiskuitu. Bli\u017e&scaron;&iacute; pohled na z&aacute;padn&iacute; spole\u010dnost odhal&iacute;, \u017ee pouze mal&eacute; procento \u010dist&yacute;ch, po\u010destn&yacute;ch a up\u0159&iacute;mn&yacute;ch mu\u017e\u016f dodr\u017euje man\u017eelsk&yacute; slib a \u017eij&iacute; v \u010dist&eacute;m man\u017eelsk&eacute;m svazku s jednou man\u017eelkou bez dal&scaron;&iacute;ch mimoman\u017eelsk&yacute;ch sexu&aacute;ln&iacute;ch vztah\u016f. Je tedy nep\u0159esn&eacute; ozna\u010dovat za monogamn&iacute; takovou spole\u010dnost, ve kter&eacute; maj&iacute; mu\u017ei jen jednu z&aacute;konnou a pr&aacute;voplatnou man\u017eelku, ale z&aacute;rove\u0148 maj&iacute; milenky, p\u0159&iacute;telkyn\u011b a jin&eacute; mimoman\u017eelsk&eacute; sexu&aacute;ln&iacute; vztahy. Se spravedliv&yacute;m a nep\u0159edpojat&yacute;m postojem zjist&iacute;me, \u017ee isl&aacute;msk&aacute; polygynie chr&aacute;n&iacute; a ct&iacute; \u017eeny ve spole\u010dnosti. Polygynie je lep&scaron;&iacute; ne\u017e z&aacute;padn&iacute; promiskuita, kter&aacute; mu\u017ei umo\u017e\u0148uje m&iacute;t milenku \u010di p\u0159&iacute;telkyni, se kterou uspokojuje sv&eacute; sexu&aacute;ln&iacute; touhy bez ohledu na city, pot\u0159eby a d\u016fstojnost \u017een. Mu\u017e o \u017eenu ztrat&iacute; z&aacute;jem, jakmile dos&aacute;hne uspokojen&iacute;. Jej&iacute;m &uacute;kolem bylo pouze naplnit jeho moment&aacute;ln&iacute; sexu&aacute;ln&iacute; pot\u0159eby a poskytnout mu spole\u010dnost, kterou do\u010dasn\u011b pot\u0159ebuje. P\u0159esto\u017ee n\u011bkte\u0159&iacute; lid&eacute; polygynii odm&iacute;taj&iacute; jako nep\u0159ijatelnou a &scaron;patnou stejn\u011b jako smilstvo a promiskuitu, i tak je nespravedliv&eacute;, kdy\u017e nemuslimov&eacute; odsuzuj&iacute; muslimy za n\u011bco, co sami d\u011blaj&iacute; a jejich spole\u010dnost to toleruje.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V roce 1959 vydala OSN n&aacute;sleduj&iacute;c&iacute; zpr&aacute;vu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Tato zpr&aacute;va na z&aacute;klad\u011b &uacute;daj\u016f a statistik dokl&aacute;d&aacute;, \u017ee cel&yacute; sv\u011bt nyn&iacute; \u010del&iacute; probl&eacute;mu vzr\u016fstaj&iacute;c&iacute;ho po\u010dtu neman\u017eelsk&yacute;ch d\u011bt&iacute; oproti man\u017eelsk&yacute;m d\u011btem. V n\u011bkter&yacute;ch zem&iacute;ch po\u010det neman\u017eelsk&yacute;ch d\u011bt&iacute; vzrostl o 60% a nap\u0159&iacute;klad v Panam\u011b dos&aacute;hl pod&iacute;l neman\u017eelsk&yacute;ch d\u011bt&iacute; 75% z celkov&eacute;ho po\u010dtu porod\u016f. To znamen&aacute;, \u017ee t\u0159i ze \u010dty\u0159 d\u011bt&iacute; se rod&iacute; mimo man\u017eelstv&iacute;. Nejvy&scaron;&scaron;&iacute; procento neman\u017eelsk&yacute;ch d\u011bt&iacute; se rod&iacute; v Latinsk&eacute; Americe.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento dokument z&aacute;rove\u0148 upozor\u0148uje, \u017ee po\u010det d\u011bt&iacute; narozen&yacute;ch mimo man\u017eelstv&iacute; je v isl&aacute;msk&eacute;m sv\u011bt\u011b t&eacute;m\u011b\u0159 nulov&yacute; (v porovn&aacute;n&iacute; s jin&yacute;mi zem\u011bmi). Zpr&aacute;va d&aacute;le uv&aacute;d&iacute;, \u017ee isl&aacute;msk&eacute; zem\u011b jsou p\u0159ed podobn&yacute;mi spole\u010densk&yacute;mi probl&eacute;my a patologiemi chr&aacute;n\u011bny tak&eacute; d&iacute;ky tomu, \u017ee se tam praktikuje polygynie.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">V&yacute;znam opatrovnictv&iacute; pro man\u017eelskou smlouvu<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle isl&aacute;msk&eacute;ho z&aacute;kona je jedn&iacute;m z po\u017eadavk\u016f pro platnost man\u017eelstv&iacute; pln&yacute; souhlas nev\u011bsty.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Rozveden&aacute; nebo vdova nesm&iacute; b&yacute;t provd&aacute;na, pokud se j&iacute; nezeptaj&iacute; a ona ned&aacute; sv\u016fj souhlas. A panna nesm&iacute; b&yacute;t provd&aacute;na, pokud nen&iacute; dot&aacute;z&aacute;na.&ldquo; Lid&eacute; se ot&aacute;zali: &bdquo;Posle All&aacute;h\u016fv, jak&yacute; je jej&iacute; souhlas?&ldquo; On \u0159ekl: &bdquo;Pokud z\u016fstane ml\u010det.&ldquo; (Buch&aacute;r&iacute; \u010d. 4843 a Muslim \u010d. 1419)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud je \u017eena p\u0159inucena vd&aacute;t se proti sv&eacute; v\u016fli, m&aacute; n&aacute;rok obr&aacute;tit se na muslimsk&eacute;ho soudce a \u017e&aacute;dat zru&scaron;en&iacute; s\u0148atku. \u017dena jm&eacute;nem Chans&aacute;&#39; bint Chid&aacute;m, kter&aacute; u\u017e byla d\u0159&iacute;ve vdan&aacute; (a nyn&iacute; byla rozveden&aacute; nebo vdova), p\u0159i&scaron;la za All&aacute;hov&yacute;m poslem \uf072 a st\u011b\u017eovala si, \u017ee ji jej&iacute; otec donutil provdat se za mu\u017ee, kter&yacute;m opovrhovala. Prorok \uf072 to odm&iacute;tl a man\u017eelstv&iacute; zru&scaron;il. (Buch&aacute;r&iacute; \u010d. 6546)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dal&scaron;&iacute; podm&iacute;nkou je, \u017ee se \u017eena za nikoho neprovd&aacute; bez poru\u010dn&iacute;ka. Jej&iacute;m poru\u010dn&iacute;kem je jej&iacute; otec a pokud nen&iacute; na\u017eivu, tak jej&iacute; d\u011bd, str&yacute;c z otcovy strany, bratr, dosp\u011bl&yacute; syn nebo vl&aacute;dce st&aacute;tu a poru\u010dn&iacute;kov&yacute;m &uacute;kolem v t&eacute;to z&aacute;le\u017eitosti je zajistit ochranu jej&iacute;ch pr&aacute;v a podepsat spolu s n&iacute; svatebn&iacute; smlouvu. Poru\u010dn&iacute;k tak&eacute; ov\u011b\u0159uje, zda je \u017eenich up\u0159&iacute;mn&yacute; a spolehliv&yacute;, a zajist&iacute;, \u017ee \u017eena dostane p\u0159im\u011b\u0159en&eacute; v\u011bno a \u017ee smlouvu, kterou \u017eena ze sv&eacute; v\u016fle p\u0159ij&iacute;m&aacute;, dosv\u011bd\u010d&iacute; dva sv\u011bdci. V&scaron;echna tato opat\u0159en&iacute; maj&iacute; za c&iacute;l chr&aacute;nit jej&iacute; pr&aacute;va a posv&aacute;tnost man\u017eelstv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel \uf072 to vyj&aacute;d\u0159il zcela jednozna\u010dn\u011b, kdy\u017e \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nen&iacute; \u017e&aacute;dn&eacute; man\u017eelstv&iacute; bez poru\u010dn&iacute;ka.&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 2058 a At-Tirm&iacute;dh&iacute; \u010d. 1101, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A v jin&eacute; verzi:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nen&iacute; \u017e&aacute;dn&eacute; man\u017eelstv&iacute; bez poru\u010dn&iacute;ka a vl&aacute;dce je poru\u010dn&iacute;kem t\u011bch, kdo nemaj&iacute; poru\u010dn&iacute;ka.&ldquo; (Ahmad \u010d. 2260 a Ibn M&aacute;d\u017ea \u010d. 1889, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tedy pokud \u017eena ute\u010de z domova a sama se provd&aacute;, takov&eacute; man\u017eelstv&iacute; se pova\u017euje za neplatn&eacute;, jak \u0159ekl Prorok \uf072:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jak&aacute;koliv \u017eena, kdy\u017e se provd&aacute; bez svolen&iacute; sv&eacute;ho poru\u010dn&iacute;ka, jej&iacute; man\u017eelstv&iacute; je pak neplatn&eacute;, jej&iacute; man\u017eelstv&iacute; je pak neplatn&eacute;, jej&iacute; man\u017eelstv&iacute; je pak neplatn&eacute;. A pokud man\u017eelstv&iacute; naplnil, potom ona od n\u011bho mus&iacute; dostat v\u011bno za to, co si u\u010dinil z&aacute;konn&yacute;m z jej&iacute;ch intimn&iacute;ch parti&iacute;. A pokud se dostanou do sporu, potom je vl&aacute;dce poru\u010dn&iacute;kem t\u011bch, kdo nemaj&iacute; poru\u010dn&iacute;ka.&ldquo; (Ab&uacute; Daw&uacute;d \u010d. 2083 a At-Tirm&iacute;dh&iacute; \u010d. 1102, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jak bylo ji\u017e zm&iacute;n\u011bno ohledn\u011b pr&aacute;v dcer, \u017eeny maj&iacute; pr&aacute;vo podle sv&eacute; v\u016fle p\u0159ijmout \u010di odm&iacute;tnout jakoukoliv nab&iacute;dku ke s\u0148atku, a\u0165 u\u017e jsou panny, \u010di ne. Poru\u010dnictv&iacute; slou\u017e&iacute; pouze k ochran\u011b jejich z&aacute;jm\u016f. To, \u017ee se poru\u010dn&iacute;kem \u017eeny st&aacute;v&aacute; vl&aacute;dce, kter&yacute; zaji&scaron;\u0165uje, aby v&scaron;e bylo v po\u0159&aacute;dku a \u017een\u011b nehrozil \u017e&aacute;dn&yacute; podvod \u010di jin&aacute; &uacute;jma, d&aacute;le posiluje posv&aacute;tnost man\u017eelsk&eacute; smlouvy a nedotknutelnost pr&aacute;v \u017een v isl&aacute;mu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Proto\u017ee \u017eena je p\u0159irozen\u011b v&iacute;ce zraniteln&aacute;, sou\u010d&aacute;st&iacute; isl&aacute;msk&eacute;ho pr&aacute;va jsou z&aacute;sady a z&aacute;kony, kter&eacute; chr&aacute;n&iacute; z&aacute;jmy a pr&aacute;va \u017een. Otec, matka a p\u0159&iacute;padn\u011b i dal&scaron;&iacute; p\u0159&iacute;buzn&iacute; pom&aacute;haj&iacute; s v&yacute;b\u011brem dobr&eacute;ho a vhodn&eacute;ho man\u017eela, proto\u017ee v&scaron;em le\u017e&iacute; na srdci jej&iacute; blaho a nikdo nechce, aby se j&iacute; man\u017eelstv&iacute; \u010dasem rozpadlo. C&iacute;lem man\u017eelstv&iacute; je vybudovat trval&yacute; vztah mezi mu\u017eem a \u017eenou a miluj&iacute;c&iacute; a bezpe\u010dn&yacute; domov pro d\u011bti, ne pouze uspokojen&iacute; ur\u010dit&yacute;ch tuh. Proto\u017ee \u017eeny jsou obecn\u011b v&iacute;ce citov\u011b zalo\u017een&eacute; ne\u017e mu\u017ei a nechaj&iacute; se snadn\u011bji ovlivnit, isl&aacute;msk&eacute; pr&aacute;vo d&aacute;v&aacute; poru\u010dn&iacute;kovi pr&aacute;vo odm&iacute;tnout nab&iacute;dku k s\u0148atku, pokud n&aacute;padn&iacute;k nen&iacute; solidn&iacute; a up\u0159&iacute;mn&yacute;. Nav&iacute;c mu\u017ei jako p\u0159&iacute;slu&scaron;n&iacute;ci stejn&eacute;ho pohlav&iacute; u druh&yacute;ch mu\u017e\u016f snadn\u011bji vid&iacute; vlastnosti, kter&eacute; by vyhovovaly \u010di nevyhovovaly jejich dce\u0159i nebo jin&eacute; \u017een\u011b v jejich p&eacute;\u010di. Samoz\u0159ejm\u011b se v t&eacute;to v\u011bci tak&eacute; rad&iacute; se svou man\u017eelkou a dal&scaron;&iacute;mi p\u0159&iacute;buzn&yacute;mi \u017eenami. Pokud by se o \u017eenu uch&aacute;zel vhodn&yacute; n&aacute;padn&iacute;k a poru\u010dn&iacute;k ho bezd\u016fvodn\u011b odm&iacute;tl, pak je mo\u017en&eacute; se obr&aacute;tit na soud a jeho poru\u010dnictv&iacute; zpochybnit. Pot&eacute; poru\u010dnictv&iacute; p\u0159ech&aacute;z&iacute; na nejbli\u017e&scaron;&iacute;ho zodpov\u011bdn&eacute;ho mu\u017esk&eacute;ho p\u0159&iacute;buzn&eacute;ho \u017eeny, nebo v p\u0159&iacute;pad\u011b, \u017ee \u017e&aacute;dn&eacute;ho takov&eacute;ho nem&aacute;, se jej&iacute;ho poru\u010dnictv&iacute; ujme muslimsk&yacute; soudce.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejz&aacute;sadn\u011bj&scaron;&iacute; m\u011b\u0159&iacute;tko, podle kter&eacute;ho posuzovat vhodnost n&aacute;padn&iacute;ka, vyj&aacute;d\u0159il All&aacute;h\u016fv prorok \uf072 v tomto v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pokud za v&aacute;mi p\u0159ijde \u010dlov\u011bk s nab&iacute;dkou s\u0148atku a vy jste spokojeni s jeho n&aacute;bo\u017eenstv&iacute;m a mor&aacute;lkou, tak ho o\u017ee\u0148te. Kdy\u017e to neud\u011bl&aacute;te, na zemi se rozhost&iacute; velk&eacute; ne&scaron;t\u011bst&iacute; a roz&scaron;&iacute;\u0159&iacute; se zka\u017eenost.&ldquo; (At-Tirm&iacute;dh&iacute; \u010d. 1085)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mu\u017e dobr&yacute;ch mor&aacute;ln&iacute;ch z&aacute;sad, kter&yacute; dob\u0159e a spr&aacute;vn\u011b ch&aacute;pe sv\u016fj isl&aacute;msk&yacute; z&aacute;vazek, bude svou man\u017eelku ct&iacute;t a jednat s n&iacute; spravedliv\u011b a laskav\u011b, i kdy\u017e ji nemiluje.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Finan\u010dn&iacute; a mor&aacute;ln&iacute; zodpov\u011bdnost za rodinu<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mu\u017ei zauj&iacute;maj&iacute; postaven&iacute; nad \u017eenami proto, \u017ee B\u016fh dal p\u0159ednost jedn\u011bm z v&aacute;s p\u0159ed druh&yacute;mi, a proto, \u017ee mu\u017ei d&aacute;vaj&iacute; z majetk\u016f sv&yacute;ch (\u017een&aacute;m).} (4:34)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento ver&scaron; zd\u016fraz\u0148uje, \u017ee finan\u010dn&iacute; a mor&aacute;ln&iacute; zodpov\u011bdnost za rodinu le\u017e&iacute; na mu\u017ei. P\u0159irozen&eacute; t\u011blesn&eacute; i spole\u010densk&eacute; vlastnosti mu\u017e\u016f jsou k t&eacute;to zodpov\u011bdnosti uzp\u016fsobeny, jsou siln\u011bj&scaron;&iacute;m pohlav&iacute;m a fyzicky jsou l&eacute;pe schopni pracovat, proto\u017ee je nezat\u011b\u017euje menstruace, t\u011bhotenstv&iacute;, kojen&iacute; a nep\u0159etr\u017eit&aacute; p&eacute;\u010de o mal&eacute; d\u011bti. Mu\u017e je &bdquo;str&aacute;\u017ecem&ldquo; sv&eacute; rodiny &ndash; pastevcem sv&eacute;ho st&aacute;da v d\u0159&iacute;ve uveden&eacute; metafo\u0159e &ndash; a bude na pln\u011bn&iacute; t&eacute;to sv&eacute; odpov\u011bdnosti dot&aacute;z&aacute;n a bude z n\u011bj skl&aacute;dat &uacute;\u010dty. \u017deny jsou svou p\u0159irozenou konstituc&iacute; n\u011b\u017en&yacute;m pohlav&iacute;m a biologicky, citov\u011b a spole\u010densky jsou uzp\u016fsobeny sv&eacute; mate\u0159sk&eacute; a rodinn&eacute; roli. Jsou nad&aacute;ny lep&scaron;&iacute; intuic&iacute; a emo\u010dn&iacute; inteligenc&iacute;. Tuto jejich p\u0159irozenou \u017eenskou roli isl&aacute;m pln\u011b ct&iacute; a chr&aacute;n&iacute;. \u017deny jsou zat&iacute;\u017eeny menstruac&iacute;, t\u011bhotenstv&iacute;m, porodem, kojen&iacute;m a nep\u0159etr\u017eitou p&eacute;\u010d&iacute; o mal&eacute; d\u011bti a \u010dasto pot\u0159ebuj&iacute; klid a odpo\u010dinek, proto se po nich nepo\u017eaduje, aby si p\u0159ibraly dal&scaron;&iacute; finan\u010dn&iacute; a pracovn&iacute; povinnosti p\u0159i zabezpe\u010dov&aacute;n&iacute; rodiny. V&scaron;echny takov&eacute; starosti se odr&aacute;\u017eej&iacute; na du&scaron;evn&iacute; pohod\u011b \u017eeny a maj&iacute; vliv na jej&iacute; \u017eivot, postoje a chov&aacute;n&iacute;. Podobn&eacute; p\u0159irozen&eacute; uspo\u0159&aacute;d&aacute;n&iacute; spole\u010dnosti najdeme u \u010detn&yacute;ch civilizac&iacute;, ov&scaron;em \u010dasto s mnoha nespravedlnostmi, jak bylo uk&aacute;z&aacute;no d\u0159&iacute;ve.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zn&aacute;m&yacute; egyptsk&yacute; spisovatel &#39;Abb&aacute;s Mahm&uacute;d al-&#39;Aqq&aacute;d napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u017deny maj&iacute; velmi specifick&eacute; citov&eacute; zalo\u017een&iacute;, kter&eacute; je odli&scaron;n&eacute; od citov&eacute;ho zalo\u017een&iacute; mu\u017e\u016f. Osoba pe\u010duj&iacute;c&iacute; o miminko nebo mal&eacute; d&iacute;t\u011b, tedy matka, mus&iacute; ch&aacute;pat d\u011btskou mentalitu a vn&iacute;mat jeho p\u0159&aacute;n&iacute;, pot\u0159eby, my&scaron;lenky a city. Aby t\u011bmto po\u017eadavk\u016fm dost&aacute;la, \u017eena v daleko v\u011bt&scaron;&iacute; m&iacute;\u0159e reaguje na emoce. Z tohoto d\u016fvodu je pro \u017eenu, v porovn&aacute;n&iacute; s mu\u017eem, obt&iacute;\u017en\u011bj&scaron;&iacute; b&yacute;t v p\u0159&iacute;pad\u011b pot\u0159eby pevn&aacute;, r&aacute;zn&aacute; a rozhodn&aacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ti, kdo volaj&iacute; po &uacute;pln&eacute; rovnosti mezi mu\u017ei a \u017eenami, neberou v potaz z&aacute;kladn&iacute; skute\u010dnosti a podstatn&eacute; odli&scaron;nosti. Zast&aacute;nci \u017eensk&eacute; rovnopr&aacute;vnosti po\u017eaduj&iacute; stejn&eacute; vzd\u011bl&aacute;n&iacute; pro mu\u017ee i \u017eeny, stejn&aacute; pracovn&iacute; m&iacute;sta, &uacute;koly, zodpov\u011bdnost, p\u0159&iacute;stup k funkc&iacute;m atd. Takov&eacute;to po\u017eadavky neberou v potaz \u017eenskou p\u0159irozenost a z&aacute;kladn&iacute; t\u011blesn&eacute;, psychick&eacute;, emo\u010dn&iacute; a spole\u010densk&eacute; rysy. Ka\u017ed&aacute; bu\u0148ka \u017eensk&eacute;ho t\u011bla v sob\u011b nese \u017eenskost, kterou j&iacute; d&aacute;vaj&iacute; \u017eensk&eacute; hormony, stejn\u011b jako mu\u017e m&aacute; sv&eacute; charakteristick&eacute; rysy a hormony. &Uacute;pln&aacute; rovnost tyto rozd&iacute;ly odm&iacute;t&aacute; vid\u011bt. V&scaron;echny org&aacute;ny ka\u017ed&eacute;ho mu\u017ee a \u017eeny jsou samy o sob\u011b jedine\u010dn&eacute; a vz&aacute;jemn\u011b odli&scaron;n&eacute;. Centr&aacute;ln&iacute; nervov&yacute; syst&eacute;m mu\u017e\u016f i \u017een je nastaven p\u0159esn\u011b tak, aby jim pom&aacute;hal v jejich specifick&yacute;ch \u017eivotn&iacute;ch rol&iacute;ch. P\u0159&iacute;rodn&iacute; z&aacute;kony mus&iacute;me p\u0159ij&iacute;mat takov&eacute;, jak&eacute; jsou, a nesna\u017eit se je m\u011bnit, \u010di jim br&aacute;nit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mu\u017ei i \u017eeny by ve sv&eacute;m vlastn&iacute;m z&aacute;jmu m\u011bli stav\u011bt na sv&eacute;m p\u0159irozen&eacute;m nad&aacute;n&iacute; a schopnostech a nesna\u017eit se napodobovat nad&aacute;n&iacute; a schopnosti opa\u010dn&eacute;ho pohlav&iacute;, co\u017e vede jen k nespokojenosti jich sam&yacute;ch i ostatn&iacute;ch lid&iacute;. Dal&scaron;&iacute;m argumentem je, \u017ee mu\u017ei maj&iacute; siln\u011bj&scaron;&iacute; kostru a svalstvo ne\u017e \u017eeny a mohou tedy vykon&aacute;vat n&aacute;ro\u010dn\u011bj&scaron;&iacute; fyzickou pr&aacute;ci, zat&iacute;mco \u017eeny v tomto ohledu nejsou stejn\u011b v&yacute;konn&eacute; a odoln&eacute;. Tak&eacute; proto jsou mu\u017ei l&eacute;pe vybaveni pro svou finan\u010dn&iacute;, pracovn&iacute; a zabezpe\u010dovac&iacute; zodpov\u011bdnost v\u016f\u010di sv&eacute; rodin\u011b, p\u0159i jej&iacute;m\u017e pln\u011bn&iacute; se rad&iacute; se sv&yacute;mi man\u017eelkami, co\u017e je tak&eacute; obecnou isl&aacute;mskou z&aacute;sadou, jak bylo ji\u017e d\u0159&iacute;ve zm&iacute;n\u011bno.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Vra\u017edy ze cti<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V n\u011bkter&yacute;ch tradi\u010dn&iacute;ch a kmenov&yacute;ch spole\u010denstv&iacute;ch maj&iacute; mu\u017ei podle zvyklosti natolik dominantn&iacute; postaven&iacute;, \u017ee pokud se jejich \u017eeny jakkoliv, by\u0165 pouze domn\u011ble, dopust&iacute; n\u011bjak&eacute; nepravosti, kter&aacute; se dot&yacute;k&aacute; jejich cti, mu\u017e takovou \u017eenu zabije, aby si t&iacute;m svou \u010dest uchr&aacute;nil. Tyto \u010diny n\u011bkter&yacute;ch bezcharaktern&iacute;ch lid&iacute;, kter&eacute; dal&scaron;&iacute; bezcharaktern&iacute; lid&eacute; umo\u017e\u0148uj&iacute;, jsou siln\u011b medializov&aacute;ny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vysv\u011btlen&iacute; je jednoduch&eacute;. Lid&eacute; ze z&aacute;sady nesm\u011bj&iacute; br&aacute;t z&aacute;kon do sv&yacute;ch rukou a trestat na z&aacute;klad\u011b neov\u011b\u0159en&yacute;ch na\u0159\u010den&iacute;, proto\u017ee v isl&aacute;mu jsou pravidla pro sv\u011bdectv&iacute; velmi p\u0159&iacute;sn&aacute;. Takov&eacute;to \u010diny jsou tedy v p\u0159&iacute;kr&eacute;m rozporu s isl&aacute;msk&yacute;m pr&aacute;vem. Pokud isl&aacute;msk&yacute; soud takov&yacute; p\u0159&iacute;pad posoud&iacute; jako pl&aacute;novanou vra\u017edu, po uv&aacute;\u017een&iacute; v&scaron;ech okolnost&iacute; a posouzen&iacute; v&scaron;ech d\u016fkaz\u016f se na takov&yacute; \u010din podle isl&aacute;msk&eacute;ho pr&aacute;va vztahuje trest p\u0159im\u011b\u0159en&eacute; odplaty. Je smutnou skute\u010dnost&iacute;, \u017ee v zem&iacute;ch, kde k tomu doch&aacute;z&iacute;, plat&iacute; sekul&aacute;rn&iacute; pr&aacute;vo a kv\u016fli snaze politik\u016f zavd\u011b\u010dit se kmenov&yacute;m a dal&scaron;&iacute;m m&iacute;stn&iacute;m v\u016fdc\u016fm mohou tyto praktiky neru&scaron;en\u011b pokra\u010dovat. Kdyby v t\u011bchto zem&iacute;ch bylo zavedeno a uplat\u0148ov&aacute;no isl&aacute;msk&eacute; pr&aacute;vo, spravedliv&eacute; odsouzen&iacute; pachatel\u016f k trest\u016fm za smilstvo, cizolo\u017estv&iacute;, vra\u017edy atd. by muslimsk&eacute; obyvatelstvo uspokojilo a vykon&aacute;n&iacute; spravedlnosti by omezilo nutk&aacute;n&iacute; k pomst\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Man\u017eelovo pr&aacute;vo na rozvod<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V p\u0159edisl&aacute;msk&eacute;m obdob&iacute; byl v mu\u017eov&yacute;ch rukou rozvod zbran&iacute;, kterou mohl pou\u017e&iacute;t, kdy\u017e cht\u011bl man\u017eelce ubl&iacute;\u017eit. Mohl se s n&iacute; rozv&aacute;d\u011bt a pot&eacute; si ji op\u011bt br&aacute;t zp\u011bt podle libosti. Rozvod nebyl vymezen \u017e&aacute;dn&yacute;mi pravidly a \u017eena v t&eacute;to v\u011bci nem\u011bla \u017e&aacute;dn&aacute; pr&aacute;va. All&aacute;h \uf059 tuto nespravedlnost zru&scaron;il zjeven&iacute;m tohoto ver&scaron;e:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rozvod je mo\u017en&yacute; dvakr&aacute;t, potom lze podr\u017eet man\u017eelku podle spr&aacute;vn&eacute; zvyklosti nebo ji propustit v dobr&eacute; v\u016fli.} (2:229)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Muslim n&aacute;sleduj&iacute;c&iacute; prorokovu sunnu (zp\u016fsob) se s man\u017eelkou m\u016f\u017ee rozv&eacute;st pouze tehdy, kdy\u017e nem&aacute; menstruaci a on s n&iacute; v tomto m\u011bs&iacute;ci nem\u011bl intimn&iacute; styk. Proto\u017ee to vy\u017eaduje p\u0159ed pronesen&iacute;m rozvodu ur\u010ditou dobu vy\u010dkat, je zde prostor pro uklidn\u011bn&iacute; zjit\u0159en&yacute;ch emoc&iacute;, vysv\u011btlen&iacute; nedorozum\u011bn&iacute; a intervenci p\u0159&iacute;buzn&yacute;ch \u010di jin&yacute;ch prost\u0159edn&iacute;k\u016f, kte\u0159&iacute; mohou napomoci usm&iacute;\u0159en&iacute;. T&iacute;mto zp\u016fsobem se podporuje zachov&aacute;n&iacute; man\u017eelstv&iacute; i tehdy, kdy\u017e se objev&iacute; n\u011bjak&eacute; neshody.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud man\u017eel&eacute; i nad&aacute;le sm\u011b\u0159uj&iacute; k rozvodu, man\u017eelka mus&iacute; \u010dekat t\u0159i menstrua\u010dn&iacute; cykly. B\u011bhem t&eacute;to doby si ji man\u017eel m\u016f\u017ee v man\u017eelstv&iacute; po\u010destn\u011b &bdquo;podr\u017eet&ldquo;, bude se to po\u010d&iacute;tat za jeden rozvod a man\u017eelstv&iacute; se obnov&iacute;. Pokud toto obdob&iacute; uplyne a man\u017eel se k man\u017eelce nevr&aacute;t&iacute;, je \u017eena po prvn&iacute;m rozvodu pln\u011b rozveden&aacute; a m\u016f\u017ee se provdat za jin&eacute;ho mu\u017ee. Jej&iacute; b&yacute;val&yacute; man\u017eel se s n&iacute; sm&iacute; novou svatebn&iacute; smlouvou znovu o\u017eenit, pokud to tak oba cht\u011bj&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud se b\u011bhem druh&eacute;ho man\u017eelstv&iacute; mu\u017e znovu rozhodne s man\u017eelkou rozv&eacute;st, m\u016f\u017ee se k n&iacute; b\u011bhem lh\u016fty t\u0159&iacute; menstrua\u010dn&iacute;ch cykl\u016f vr&aacute;tit a toto se po\u010d&iacute;t&aacute; za dva rozvody a n&aacute;vraty. Pokud se s n&iacute; po dvou rozvodech a n&aacute;vratech rozvede pot\u0159et&iacute;, nast&aacute;v&aacute; kone\u010dn&yacute; a neodvolateln&yacute; rozvod, po kter&eacute;m u\u017e se nemohou znovu vz&iacute;t s v&yacute;jimkou situace, kdy se \u017eena po uplynut&iacute; lh\u016fty t\u0159&iacute; menstrua\u010dn&iacute;ch cykl\u016f ze sv&eacute; svobodn&eacute; v\u016fle provdala za jin&eacute;ho mu\u017ee, ani\u017e by to bylo s &uacute;myslem umo\u017enit si tak pozd\u011bj&scaron;&iacute; n&aacute;vrat k p\u016fvodn&iacute;mu man\u017eelovi. Pokud toto druh&eacute; man\u017eelstv&iacute; z n\u011bjak&eacute;ho d\u016fvodu skon\u010d&iacute; rozvodem, pouze v takov&eacute;m p\u0159&iacute;pad\u011b a za podm&iacute;nky, \u017ee toto man\u017eelstv&iacute; nebylo dohodnuto a uzav\u0159eno pouze &uacute;\u010delov\u011b k obejit&iacute; t\u011bchto pravidel, se \u017eena m\u016f\u017ee op\u011bt provdat za p\u016fvodn&iacute;ho man\u017eela.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">C&iacute;lem v&scaron;ech t\u011bchto opat\u0159en&iacute; je chr&aacute;nit rodinu a posv&aacute;tnost man\u017eelsk&eacute;ho svazku a dodr\u017eovat pr&aacute;va mu\u017ee i \u017eeny. Smyslem \u010dekac&iacute; lh\u016fty je tak&eacute; zjistit, zda \u017eena nen&iacute; t\u011bhotn&aacute;. Pokud je t\u011bhotn&aacute;, mus&iacute; \u010dekat a\u017e do porodu a teprve pot&eacute; se m\u016f\u017ee znovu provdat za jin&eacute;ho mu\u017ee.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m rozvod povoluje jako prost\u0159edek, jak se vyhnout utrpen&iacute; zp\u016fsoben&eacute;mu nep\u0159ekonateln&yacute;mi rozd&iacute;ly. Rozvod je v n\u011bkter&yacute;ch p\u0159&iacute;padech nezbytn&yacute;, av&scaron;ak vymezuj&iacute; ho p\u0159&iacute;sn&aacute; pravidla, aby nebyla poru&scaron;ena pr&aacute;va \u017e&aacute;dn&eacute; ze z&uacute;\u010dastn\u011bn&yacute;ch stran, tedy man\u017eela, man\u017eelky a d\u011bt&iacute;. Rozvod m\u016f\u017ee b&yacute;t zak&aacute;zan&yacute; v p\u0159&iacute;padech, kdy by nebyl \u0159e&scaron;en&iacute;m probl&eacute;mu a p\u0159ivodil by zna\u010dnou &uacute;jmu n\u011bkter&eacute;mu z man\u017eel\u016f, ani\u017e by p\u0159inesl k&yacute;\u017een&yacute; prosp\u011bch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle isl&aacute;msk&eacute;ho pr&aacute;va je povinnost&iacute; sna\u017eit se v p\u0159&iacute;pad\u011b z&aacute;sadn&iacute;ch neshod a konflikt\u016f mezi man\u017eeli vyhnout rozvodu hled&aacute;n&iacute;m jin&yacute;ch \u0159e&scaron;en&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Jestli\u017ee se \u017eena ob&aacute;v&aacute; od man\u017eela sv&eacute;ho hrubosti \u010di lhostejnosti, nen&iacute; pro n\u011b oba h\u0159&iacute;chem, dosp\u011bj&iacute;-li mezi sebou ke vz&aacute;jemn&eacute; dohod\u011b, nebo\u0165 dohoda je to nejlep&scaron;&iacute;.} (4:128)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A ob&aacute;v&aacute;te-li se rozvratu mezi ob\u011bma, povolejte rozhod\u010d&iacute;ho z jeho rodiny a rozhod\u010d&iacute;ho z jej&iacute; rodiny. A p\u0159ej&iacute;-li si oba man\u017eel&eacute; usm&iacute;\u0159en&iacute;, B\u016fh mezi nimi za\u0159&iacute;d&iacute; shodu, nebo\u0165 B\u016fh je v&scaron;ev\u011bdouc&iacute; a dob\u0159e zpraven.} (4:35)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jedn&iacute;m z p\u0159irozen&yacute;ch a logick&yacute;ch zp\u016fsob\u016f, jak napomoci udr\u017een&iacute; funguj&iacute;c&iacute;ho man\u017eelstv&iacute;, je, kdy\u017e m&aacute; mu\u017e v\u011bt&scaron;&iacute; kontrolu nad rozvodov&yacute;m procesem ne\u017e \u017eena, proto\u017ee pr&aacute;v\u011b mu\u017e m&aacute; podle isl&aacute;mu povinnost finan\u010dn\u011b zabezpe\u010dovat svoji man\u017eelku, dom&aacute;cnost a rodinu a je zodpov\u011bdn&yacute; za jejich blaho. Mus&iacute; tedy racion&aacute;ln\u011b zv&aacute;\u017eit situaci, z&aacute;va\u017en&eacute; n&aacute;sledky a obrovsk&eacute; finan\u010dn&iacute; a emo\u010dn&iacute; ztr&aacute;ty, kter&eacute; by rozvod p\u0159inesl. Man\u017eel p\u0159ijde o v\u011bno, kter&eacute; man\u017eelce dal p\u0159i svatb\u011b, a bude muset platit v&yacute;\u017eivn&eacute; na sv&eacute; d\u011bti spolu s nov\u011b vznikl&yacute;mi n&aacute;klady na nov&eacute; man\u017eelstv&iacute;. Ze v&scaron;ech t\u011bchto d\u016fvod\u016f nebude mu\u017e jednat impulzivn\u011b a bez rozmyslu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mu\u017e by m\u011bl, alespo\u0148 teoreticky, b&yacute;t schopen l&eacute;pe ovl&aacute;dat sv&eacute; rozjit\u0159en&eacute; emoce a impulzy, kdy\u017e reaguje na b\u011b\u017en&eacute; \u017eivotn&iacute; probl&eacute;my, zejm&eacute;na p\u0159i neshod&aacute;ch s man\u017eelkou. Rozvod by nikdy nem\u011bl b&yacute;t impulzivn&iacute; reakc&iacute; na n\u011bjak&eacute; nesn&aacute;ze, nedorozum\u011bn&iacute; \u010di n&aacute;zorov&eacute; odli&scaron;nosti, ale pouze krajn&iacute;m \u0159e&scaron;en&iacute;m, kdy\u017e se \u017eivot stane nesnesiteln&yacute;m a nebezpe\u010dn&yacute;m a oba man\u017eel&eacute; se ob&aacute;vaj&iacute;, \u017ee nebudou schopni dodr\u017eovat All&aacute;hem a Jeho Prorokem \uf072 dan&aacute; omezen&iacute; ohledn\u011b uctiv&eacute;ho vz&aacute;jemn&eacute;ho jedn&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; pr&aacute;vo man\u017eelku oprav\u0148uje po\u017e&aacute;dat o zru&scaron;en&iacute; man\u017eelstv&iacute; v p\u0159&iacute;pad\u011b, \u017ee ji man\u017eel fyzicky \u010di slovn\u011b napad&aacute;. D&aacute;le m\u016f\u017ee \u017e&aacute;dat o zru&scaron;en&iacute; man\u017eelstv&iacute; z n&aacute;sleduj&iacute;c&iacute;ch d\u016fvod\u016f:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Kdy\u017e je man\u017eel impotentn&iacute; a nen&iacute; schopen plnit sv&eacute; man\u017eelsk&eacute; povinnosti, nebo pokud z jak&eacute;hokoliv d\u016fvodu odm&iacute;t&aacute; intimn&iacute; styk s man\u017eelkou a t&iacute;m j&iacute; odp&iacute;r&aacute; napln\u011bn&iacute; jej&iacute;ch opr&aacute;vn\u011bn&yacute;ch pot\u0159eb.<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Pokud se u n\u011bho v pr\u016fb\u011bhu man\u017eelstv&iacute; objevila z&aacute;va\u017en&aacute; chronick&aacute; nemoc, kter&aacute; m&aacute; negativn&iacute; vliv na jeho man\u017eelskou roli.<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Pokud se man\u017eel nakaz&iacute; n\u011bjakou pohlavn\u011b p\u0159enosnou chorobou, kterou by mohl nakazit tak&eacute; svou man\u017eelku, nebo kv\u016fli kter&eacute; se man\u017eelce zo&scaron;klivil.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zde vid&iacute;me, \u017ee \u017eena m&aacute; pr&aacute;vo v mnoha situac&iacute;ch z opodstatn\u011bn&yacute;ch d\u016fvod\u016f \u017e&aacute;dat o ukon\u010den&iacute; man\u017eelstv&iacute;, podobn\u011b jako m&aacute; mu\u017e pr&aacute;vo na rozvod. Pokud man\u017eelka dos&aacute;hne hranic sv&eacute; trp\u011blivosti, ke sv&eacute;mu man\u017eelovi poci\u0165uje odpor a m&aacute; pocit, \u017ee \u017eivot je nesnesiteln&yacute;, potom m&aacute; tak&eacute; pr&aacute;vo se rozv&eacute;st. Tento druh rozvodu se naz&yacute;v&aacute; &bdquo;zru&scaron;en&iacute;&ldquo; \u010di chul&#39;a, kdy \u017eena man\u017eelovi vr&aacute;t&iacute; sv&eacute; v\u011bno nebo n\u011bjak&yacute; jin&yacute; majetek. Dobr&yacute; muslimsk&yacute; soudce se s ka\u017ed&yacute;m takov&yacute;m p\u0159&iacute;padem obezn&aacute;m&iacute; a pokud man\u017eel odm&iacute;t&aacute; p\u0159istoupit na man\u017eel\u010dinu \u017e&aacute;dost a jej&iacute; \u017e&aacute;dost je opr&aacute;vn\u011bn&aacute; a opodstatn\u011bn&aacute;, vynese rozsudek ve prosp\u011bch \u017eeny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Pr&aacute;vo \u017een na d\u011bdictv&iacute;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A B\u016fh v&aacute;m stanov&iacute; o d\u011btech va&scaron;ich toto: synovi pod&iacute;l rovn&yacute; pod&iacute;lu dvou dcer.} (4:11)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ti, kdo isl&aacute;m ch&aacute;pou nespr&aacute;vn\u011b, tvrd&iacute;, v oblasti d\u011bdictv&iacute; je isl&aacute;m v\u016f\u010di \u017een&aacute;m nespravedliv&yacute;. Prohla&scaron;uj&iacute;, \u017ee dvojn&aacute;sobn&yacute; pod&iacute;l mu\u017e\u016f oproti \u017een&aacute;m, p\u0159esto\u017ee jsou d\u011btmi stejn&yacute;ch rodi\u010d\u016f, je nespravedliv&yacute;. Pokud se takov&yacute; \u010dlov\u011bk nep\u0159edpojat\u011b sezn&aacute;m&iacute; s All&aacute;hem ur\u010den&yacute;mi pravidly o d\u011bdictv&iacute; \u017een v jejich &uacute;plnosti a zamysl&iacute; se nad nimi, jist\u011b uzn&aacute;, \u017ee ve skute\u010dnosti tento syst&eacute;m nespravedliv&yacute; nen&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h ur\u010dil pod&iacute;ly v&scaron;ech d\u011bdic\u016f podle jejich p\u0159&iacute;buznosti k z\u016fstaviteli. Nejmoud\u0159ej&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mu\u017e\u016fm n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute;, a \u017een&aacute;m n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute; &ndash; a\u0165 ji\u017e je toho m&aacute;lo, nebo mnoho &ndash; jako pod&iacute;l ur\u010den&yacute;.} (4:7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \u017een&aacute;m ur\u010dil t\u0159i druhy d\u011bdick&eacute;ho pod&iacute;lu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">1.&nbsp;&nbsp; &nbsp;\u017dena m&aacute; stejn&yacute; pod&iacute;l jako mu\u017e.<br \/>\r\n2.&nbsp;&nbsp; &nbsp;\u017dena m&aacute; stejn&yacute; nebo o n\u011bco men&scaron;&iacute; pod&iacute;l ne\u017e mu\u017e.<br \/>\r\n3.&nbsp;&nbsp; &nbsp;\u017dena m&aacute; polovi\u010dn&iacute; pod&iacute;l oproti mu\u017ei.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z toho vypl&yacute;v&aacute;, \u017ee \u017een\u011b n&aacute;le\u017e&iacute; minim&aacute;ln\u011b polovina toho, co d\u011bd&iacute; mu\u017e. Vzhledem k tomu, \u017ee \u017eeny nemaj&iacute; \u017e&aacute;dn&eacute; dan&eacute; finan\u010dn&iacute; z&aacute;vazky jako\u017eto d\u011bti, sestry, man\u017eelky nebo matky, proto\u017ee tyto povinnosti v\u016f\u010di rodin\u011b v\u017edy pln&iacute; mu\u017ei, je takov&eacute;to ustanoven&iacute; v\u016f\u010di \u017een&aacute;m naopak velmi &scaron;t\u011bdr&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z&aacute;jemci naleznou podrobn&eacute; informace o tomto t&eacute;matu v knih&aacute;ch o odv\u011btv&iacute; isl&aacute;msk&eacute; nauky zvan&eacute; &bdquo;v\u011bda o d\u011bdictv&iacute; a d\u011blen&iacute; majetku.&ldquo; V t\u011bchto knih&aacute;ch se vysv\u011btluj&iacute; v&scaron;echny zp\u016fsoby d\u011blen&iacute; d\u011bdictv&iacute; a dan&eacute; pod&iacute;ly v&scaron;ech p\u0159&iacute;buzn&yacute;ch podle Kor&aacute;nu a sunny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Na rozd&iacute;l od ostatn&iacute;ch syst&eacute;m\u016f isl&aacute;msk&eacute; pr&aacute;vo obsahuje pravidla a z&aacute;sady pro v&scaron;echny lidsk&eacute; z&aacute;le\u017eitosti, velk&eacute; i mal&eacute;, a vn&aacute;&scaron;&iacute; tak do lidsk&eacute;ho \u017eivota \u0159&aacute;d a soulad. Stejn\u011b jako se \u010dlov\u011bk \u0159&iacute;d&iacute; specifick&yacute;mi pokyny jak \u017e&iacute;t a jak za \u017eivota nakl&aacute;dat se sv&yacute;mi pen\u011bzi, tak se stejn&yacute;m zp\u016fsobem p\u0159istupuje k jeho majetku i po smrti. Na rozd&iacute;l od jin&yacute;ch spole\u010densk&yacute;ch syst&eacute;m\u016f \u010dlov\u011bk m\u016f\u017ee obecn\u011b za \u017eivota se sv&yacute;m majetkem nakl&aacute;dat libovoln\u011b, av&scaron;ak jeho z&aacute;v\u011b\u0165 podl&eacute;h&aacute; podle isl&aacute;msk&eacute;ho pr&aacute;va ur\u010dit&yacute;m omezen&iacute;m. Ze z&aacute;v\u011bti m\u016f\u017ee komukoliv odk&aacute;zat a\u017e t\u0159etinu sv&eacute;ho majetku a zb&yacute;vaj&iacute;c&iacute; \u010d&aacute;st se rozd\u011bluje podle pravidel d\u011bdictv&iacute; vyvozen&yacute;ch z Kor&aacute;nu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle zn&aacute;m&eacute;ho v&yacute;roku byl spole\u010dn&iacute;k Sa&#39;ad ibn Ab&iacute; Waqq&aacute;s nemocn&yacute; a cht\u011bl odk&aacute;zat v\u011bt&scaron;inu nebo polovinu sv&eacute;ho majetku na dobro\u010dinn&eacute; &uacute;\u010dely, proto\u017ee byl bohat&yacute; a m\u011bl jen jednu dceru. All&aacute;h\u016fv posel \uf072 mu to zak&aacute;zal. Povolil mu takto odk&aacute;zat pouze t\u0159etinu a \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;T\u0159etinu a t\u0159etina je hodn\u011b. Je lep&scaron;&iacute;, kdy\u017e zanech&aacute;&scaron; sv&eacute; d\u011bdice majetn&eacute;, ne\u017e abys je zanechal pot\u0159ebn&eacute; a \u017eebraj&iacute;c&iacute; od lid&iacute;. Neutrat&iacute;&scaron; nic ve snaze pot\u011b&scaron;it All&aacute;ha, ani\u017e bys za to dostal odm\u011bnu, i kdyby to bylo sousto, kter&eacute; vlo\u017e&iacute;&scaron; do man\u017eel\u010din&yacute;ch &uacute;st.&ldquo; (Buch&aacute;r&iacute; \u010d. 2591 a Muslim \u010d. 1628)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Je t\u0159eba poznamenat, \u017ee v mnoha spole\u010dnostech lidmi vytvo\u0159en&aacute; pravidla o d\u011bdictv&iacute; d&aacute;vaj&iacute; z\u016fstaviteli pravomoc libovoln\u011b odk&aacute;zat nebo vyd\u011bdit, bez ohledu na spravedlnost. V takov&yacute;chto spole\u010dnostech nav&iacute;c \u010dasto nen&iacute; \u017e&aacute;dn&yacute; z&aacute;kon, kter&yacute; by po mu\u017ei po\u017eadoval finan\u010dn&iacute; zabezpe\u010den&iacute; rodiny a \u017eeny by t&eacute;to povinnosti zbavoval. Naproti tomu v isl&aacute;mu mus&iacute; mu\u017e finan\u010dn\u011b pokr&yacute;vat ve&scaron;ker&eacute; pot\u0159eby na n\u011bm z&aacute;visl&yacute;ch \u017eensk&yacute;ch p\u0159&iacute;buzn&yacute;ch, dokud se neprovdaj&iacute;. V moment\u011b, kdy se \u017eena provd&aacute;, p\u0159ech&aacute;z&iacute; povinnost finan\u010dn\u011b ji zabezpe\u010dovat na jej&iacute;ho man\u017eela. Pokud jej&iacute; man\u017eel zem\u0159e, o vdovu se mus&iacute; postarat jej&iacute; syn nebo jin&yacute; mu\u017esk&yacute; p\u0159&iacute;buzn&yacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Po\u017eadovat &bdquo;rovn&yacute;&ldquo; \u010di &bdquo;spravedliv&yacute;&ldquo;, tedy stejn&yacute; pod&iacute;l na d\u011bdictv&iacute; pro muslimy a muslimky, kte\u0159&iacute; nemaj&iacute; stejn&eacute; finan\u010dn&iacute; z&aacute;vazky a povinnosti, by bylo hluboce nespravedliv&eacute;. V tomto p\u0159&iacute;pad\u011b je spravedliv\u011bj&scaron;&iacute;, kdy\u017e mu\u017e-d\u011bdic se sv&yacute;mi finan\u010dn&iacute;mi povinnostmi dostane z d\u011bdictv&iacute; po rodi\u010d&iacute;ch \u010di jin&yacute;ch p\u0159&iacute;buzn&yacute;ch v\u011bt&scaron;&iacute; pod&iacute;l ne\u017e \u017eena-d\u011bdi\u010dka. Kdy\u017e vezmeme v &uacute;vahu v&scaron;echny tyto skute\u010dnosti, pak isl&aacute;msk&yacute;m pr&aacute;vem dan&yacute; n&aacute;rok \u017eeny na pod&iacute;l z d\u011bdictv&iacute;, kter&yacute; je polovi\u010dn&iacute; v\u016f\u010di pod&iacute;lu mu\u017ee a n\u011bkdy i ve stejn&eacute; v&yacute;&scaron;i, je opravdu velmi &scaron;t\u011bdr&yacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Gustave Le Bon ve sv&eacute; knize Arabsk&aacute; civilizace p&iacute;&scaron;e:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pravidla pro d\u011bdictv&iacute; dan&eacute; Kor&aacute;nem jsou velmi spravedliv&aacute;. \u010cten&aacute;\u0159 Kor&aacute;nu m\u016f\u017ee pochopit toto pojet&iacute; spravedlnosti v oblasti d\u011bdictv&iacute; z ver&scaron;\u016f, kter&eacute; jsem citoval. Tak&eacute; bych r&aacute;d upozornil na vysokou &uacute;rove\u0148 &uacute;\u010dinnosti obecn&yacute;ch z&aacute;kon\u016f a pravidel vyvozen&yacute;ch z t\u011bchto ver&scaron;\u016f. Porovnal jsem britsk&eacute;, francouzsk&eacute; a isl&aacute;msk&eacute; z&aacute;kony o d\u011bdictv&iacute; a zjistil jsem, \u017ee isl&aacute;m \u017een&aacute;m d&aacute;v&aacute; pr&aacute;vo na d\u011bdictv&iacute;, jak&eacute; jim na&scaron;e z&aacute;kony neposkytuj&iacute;, zat&iacute;mco si obyvatel&eacute; Z&aacute;padu mysl&iacute;, \u017ee \u017eeny jsou muslimsk&yacute;mi mu\u017ei utla\u010dov&aacute;ny.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Sv\u011bdectv&iacute; \u017een<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A \u017e&aacute;dejte sv\u011bdectv&iacute; dvou sv\u011bdk\u016f z mu\u017e\u016f va&scaron;ich, a nem&aacute;te-li dva mu\u017ee, pak vezm\u011bte jednoho mu\u017ee a dv\u011b \u017eeny z t\u011bch, kter&eacute; uzn&aacute;te za vhodn&eacute; sv\u011bdkyn\u011b; aby, kdyby jedna z nich se zm&yacute;lila, druh&aacute; ji mohla p\u0159ipomenout.} (2:282)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h toto objas\u0148uje k zaji&scaron;t\u011bn&iacute; pr&aacute;v ostatn&iacute;ch t&iacute;m, \u017ee sv\u011bdectv&iacute; nebude platn&eacute;, pokud ho neposkytnou dva mu\u017ei nebo jeden mu\u017e a dv\u011b \u017eeny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h dal \u017een&aacute;m ze sv&eacute; moudrosti obecn\u011b vn&iacute;mavost, citlivost a sklon k l&aacute;sce a p&eacute;\u010di o ostatn&iacute; \u010dleny rodiny. T&iacute;m je \u017eena vybavena pro sv&eacute; p\u0159irozen&eacute; mate\u0159sk&eacute; posl&aacute;n&iacute; &ndash; rodit d\u011bti, kojit je a starat se o v&scaron;echny jejich pot\u0159eby. Tyto \u017eensk&eacute; vlastnosti se v&scaron;ak mohou projevit i t&iacute;m, \u017ee se v p\u0159&iacute;padech, ve kter&yacute;ch je citov\u011b zainteresovan&aacute;, m\u016f\u017ee \u017eena nechat v&eacute;st v&iacute;ce city ne\u017e fakty, a to m\u016f\u017ee m&iacute;t vliv na jej&iacute; sv\u011bdectv&iacute;. Tak&eacute; biologick&eacute; zm\u011bny, kter&eacute; s sebou nese menstruace, t\u011bhotenstv&iacute;, porod a &scaron;estined\u011bl&iacute;, mohou m&iacute;t vliv na jej&iacute; vn&iacute;m&aacute;n&iacute; a pam\u011b\u0165, tak\u017ee si n\u011bkter&yacute;ch okolnost&iacute; nemus&iacute; v&scaron;imnout \u010di si je zapamatovat a vybavit. C&iacute;lem tohoto opat\u0159en&iacute; je vylou\u010dit mo\u017enost nespolehliv&eacute;ho sv\u011bdectv&iacute;, proto\u017ee jednou z hlavn&iacute;ch z&aacute;sad isl&aacute;msk&eacute;ho pr&aacute;vn&iacute;ho a soudn&iacute;ho syst&eacute;mu je, \u017ee v p\u0159&iacute;pad\u011b pochyb je t\u0159eba p\u0159&iacute;pad odlo\u017eit. Po\u017eadavek na dv\u011b sv\u011bdkyn\u011b m&aacute; za &uacute;\u010del vylou\u010dit takov&eacute;to pochyby.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mimo sv\u011bdectv&iacute;, kter&aacute; se dot&yacute;kaj&iacute; pr&aacute;v druh&yacute;ch, isl&aacute;m \u017een&aacute;m p\u0159izn&aacute;v&aacute; pln&eacute; pravomoci ve finan\u010dn&iacute;ch z&aacute;le\u017eitostech, tak\u017ee svobodn\u011b a nez&aacute;visle \u010din&iacute; finan\u010dn&iacute; rozhodnut&iacute; a v t&eacute;to oblasti jsou si zcela rovny s mu\u017ei. Av&scaron;ak napl\u0148ov&aacute;n&iacute; mate\u0159sk&eacute; role a p&eacute;\u010de o rodinu znamen&aacute;, \u017ee se \u017eena v porovn&aacute;n&iacute; s mu\u017ei v&iacute;ce zdr\u017euje doma, tak\u017ee nem&aacute; tak rozs&aacute;hl&eacute; zku&scaron;enosti v z&aacute;le\u017eitostech, kter&yacute;mi se b\u011b\u017en\u011b nezab&yacute;v&aacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nen&iacute; pravda, \u017ee by sv\u011bdectv&iacute; dvou \u017een, kter&eacute; se v n\u011bkter&yacute;ch z&aacute;le\u017eitostech vy\u017eaduje nam&iacute;sto sv\u011bdectv&iacute; jednoho mu\u017ee, bylo ur&aacute;\u017ekou \u017eeniny inteligence a jej&iacute;m znev&aacute;\u017een&iacute;m. Kdyby tomu tak bylo, potom by sv\u011bdectv&iacute; jedin&eacute; \u017eeny nebylo p\u0159ij&iacute;m&aacute;no ani v \u017eensk&yacute;ch z&aacute;le\u017eitostech. Isl&aacute;msk&eacute; pr&aacute;vo uzn&aacute;v&aacute; sv\u011bdectv&iacute; \u017eeny ve v&scaron;ech osobn&iacute;ch z&aacute;le\u017eitostech, jako je panenstv&iacute;, porod, genit&aacute;ln&iacute; vady a v dal&scaron;&iacute;ch p\u0159&iacute;padech, kdy k rozsouzen&iacute; p\u0159e je nezbytn&eacute; nez&aacute;visl&eacute; posouzen&iacute;. P\u0159itom mus&iacute;me m&iacute;t na pam\u011bti, \u017ee isl&aacute;msk&eacute; pr&aacute;vo nep\u0159ij&iacute;m&aacute; sv\u011bdectv&iacute; jedin&eacute;ho mu\u017ee ani v t\u011bch nejjednodu&scaron;&scaron;&iacute;ch finan\u010dn&iacute;ch z&aacute;le\u017eitostech, jako jsou p\u016fj\u010dky a dal&scaron;&iacute; transakce, a vy\u017eaduje sv\u011bdky dva. V z&aacute;va\u017en&yacute;ch p\u0159&iacute;padech se po\u017eaduje sv\u011bdectv&iacute; dvou \u017een, aby byla zachov&aacute;na pr&aacute;va jednotlivc\u016f ve spole\u010dnosti t&iacute;m, \u017ee sv\u011bdectv&iacute; je spolehliv&eacute; a nezpochybniteln&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Je t\u0159eba zd\u016fraznit, \u017ee sv\u011bdectv&iacute; v isl&aacute;msk&eacute;m pr&aacute;vu nen&iacute; n\u011bjakou v&yacute;sadou, ale b\u0159emenem, kter&eacute;mu se mnoz&iacute; sna\u017e&iacute; vyhnout. Proto All&aacute;h \uf059 lidem p\u0159ik&aacute;zal, aby sv\u011bd\u010dili a nesna\u017eili se sv\u011bdectv&iacute; vyhnout a neposkytnout je. All&aacute;h \uf059 v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A nech\u0165 se sv\u011bdkov&eacute; nezdr&aacute;haj&iacute;, jsou-li p\u0159izv&aacute;ni.} (2:282)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tato v&yacute;zva se vztahuje jak na mu\u017ee, tak na \u017eeny. Mnoho lid&iacute; po cel&eacute;m sv\u011bt\u011b se poskytnut&iacute; sv\u011bdectv&iacute; br&aacute;n&iacute; a sna\u017e&iacute; se mu vyhnout, proto\u017ee sv\u011bd\u010dit znamen&aacute; j&iacute;t k soudu, &uacute;\u010dastnit se soudn&iacute;ho \u0159&iacute;zen&iacute;, slo\u017eit p\u0159&iacute;sahu, sv&eacute; sv\u011bdectv&iacute; obhajovat p\u0159ed protistranou a dal&scaron;&iacute; nep\u0159&iacute;jemnosti. Poskytnut&iacute; sv\u011bdectv&iacute; m\u016f\u017ee pro sv\u011bdka znamenat n&aacute;klady a n\u011bkdy s sebou m\u016f\u017ee n&eacute;st i hrozby. Isl&aacute;m \u017een&aacute;m v t&eacute;to v\u011bci poskytuje uleh\u010den&iacute;, pokud vedle sebe nemaj&iacute; dal&scaron;&iacute; \u017eenu, kter&aacute; je v jejich sv\u011bdectv&iacute; podpo\u0159&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ve finan\u010dn&iacute;ch z&aacute;le\u017eitostech nen&iacute; p\u0159ijateln&eacute; sv\u011bdectv&iacute; jednoho mu\u017ee a vy\u017eaduj&iacute; se sv\u011bdci dva nebo jeden sv\u011bdek a dv\u011b sv\u011bdkyn\u011b, kte\u0159&iacute; potvrd&iacute; finan\u010dn&iacute; n&aacute;rok st\u011b\u017eovatele. Nikdo nikdy netvrdil, \u017ee by to bylo ur&aacute;\u017ekou mu\u017eovy inteligence nebo poru&scaron;en&iacute;m jeho pr&aacute;v. Toto je d\u016fkazem, \u017ee smyslem tohoto po\u017eadavku je ochrana p\u0159ed fale&scaron;n&yacute;m na\u0159\u010den&iacute;m a omyly.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V n\u011bkter&yacute;ch p\u0159&iacute;padech si je sv\u011bdectv&iacute; mu\u017ee a \u017eeny zcela rovno. Nap\u0159&iacute;klad pokud man\u017eel na\u0159kne man\u017eelku z cizolo\u017estv&iacute; a pro sv&eacute; obvin\u011bn&iacute; nem&aacute; \u017e&aacute;dn&eacute; d\u016fkazy, sv\u011bdectv&iacute; man\u017eelky je na stejn&eacute; &uacute;rovni jako sv\u011bdectv&iacute; man\u017eela. All&aacute;h \uf059 v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{U t\u011bch, kdo\u017e vrhaj&iacute; podez\u0159en&iacute; na man\u017eelky sv&eacute; a nemaj&iacute; proti nim sv\u011bdky krom\u011b sebe sam&yacute;ch, nech\u0165 sv\u011bdectv&iacute; ka\u017ed&eacute;ho z nich sest&aacute;v&aacute; ze \u010dty\u0159n&aacute;sobn&eacute;ho sv\u011bdectv&iacute; p\u0159i Bohu, \u017ee vskutku jsou pravdomluvn&iacute;, a p&aacute;t&yacute;m sv\u011bdectv&iacute;m dosv\u011bd\u010d&iacute;, \u017ee svol&aacute;vaj&iacute; na sebe proklet&iacute; Bo\u017e&iacute;, uk&aacute;\u017ee-li se, \u017ee jsou lh&aacute;\u0159i. A bude odvr&aacute;cen od \u017eeny trest, jestli\u017ee ona \u010dty\u0159ikr&aacute;t p\u0159i Bohu dosv\u011bd\u010d&iacute;, \u017ee \u017ealobce pat\u0159&iacute; vskutku mezi lh&aacute;\u0159e, a p&aacute;t&yacute;m sv\u011bdectv&iacute;m dosv\u011bd\u010d&iacute;, \u017ee svol&aacute;v&aacute; na sebe hn\u011bv Bo\u017e&iacute;, uk&aacute;\u017ee-li se, \u017ee \u017ealobce mluvil pravdu.} (24:6-9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Cestov&aacute;n&iacute; bez mu\u017esk&eacute;ho poru\u010dn&iacute;ka<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u017dena nesm&iacute; cestovat sama bez mu\u017esk&eacute;ho poru\u010dn&iacute;ka (mahrama). \u017d&aacute;dn&yacute; mu\u017e nesm&iacute; vstoupit do domu \u017eeny, pokud s n&iacute; nen&iacute; mu\u017esk&yacute; poru\u010dn&iacute;k (mahram).&ldquo; Jeden mu\u017e se postavil a All&aacute;hova proroka \uf072 se ot&aacute;zal: &bdquo;Posle All&aacute;h\u016fv, moje man\u017eelka jede na pou\u0165 (had\u017ed\u017e), zat&iacute;mco j&aacute; se chyst&aacute;m z&uacute;\u010dastnit bitvy. Co m&aacute;m d\u011blat?&ldquo; All&aacute;h\u016fv prorok \uf072 \u0159ekl: &bdquo;Je\u010f s n&iacute;.&ldquo; (Buch&aacute;r&iacute; \u010d. 1763)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&aacute; z&aacute;sada vypl&yacute;vaj&iacute;c&iacute; z tohoto v&yacute;roku zakazuje v&scaron;em \u017een&aacute;m bez ohledu na v\u011bk a rodinn&yacute; stav cestovat samotn&yacute;m bez mahrama (mu\u017esk&eacute;ho poru\u010dn&iacute;ka) jako spolucestovatele k zaji&scaron;t\u011bn&iacute; jejich bezpe\u010d&iacute; a ochran\u011b jejich cti. Takov&yacute;to mu\u017e mus&iacute; b&yacute;t z t\u011bch, za kter&eacute; se \u017eena nikdy nesm&iacute; provdat kv\u016fli p\u0159&iacute;buznosti, jako je nap\u0159. otec, bratr, str&yacute;c, dosp\u011bl&yacute; syn \u010di synovec atd., nebo man\u017eel. N\u011bkte\u0159&iacute; lid&eacute; mohou nam&iacute;tat, \u017ee toto opat\u0159en&iacute; omezuje z&aacute;kladn&iacute; pr&aacute;vo \u017een na svobodn&yacute; pohyb. &Uacute;\u010delem tohoto pravidla v&scaron;ak nen&iacute; zabr&aacute;nit \u017een\u011b v cestov&aacute;n&iacute;, ale p\u0159edej&iacute;t &uacute;jm\u011b a obt\u011b\u017eov&aacute;n&iacute;, tedy zajistit a zachovat jej&iacute; pr&aacute;vo na d\u016fstojnost. Cestov&aacute;n&iacute; s sebou nese mnoho obt&iacute;\u017e&iacute; a nebezpe\u010d&iacute;, proto\u017ee \u017eeny jsou fyzicky slab&scaron;&iacute; ne\u017e mu\u017ei a nav&iacute;c mohou pot\u0159ebovat pomoc a z&aacute;zem&iacute; kv\u016fli okolnostem jako menstruace, kojen&iacute; a p&eacute;\u010de o d\u011bti, \u010di kv\u016fli r\u016fzn&yacute;m zdravotn&iacute;m obt&iacute;\u017e&iacute;m. \u017deny se tak&eacute; mohou snadn\u011bji st&aacute;t ob\u011bt&iacute; podvodn&iacute;k\u016f, zlod\u011bj\u016f a dal&scaron;&iacute;ch bezcharaktern&iacute;ch jedinc\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv prorok \uf072 to n&aacute;dhern\u011b vyj&aacute;d\u0159il, kdy\u017e \u0159ekl velbloud&aacute;\u0159i, kter&yacute; jasn&yacute;m hlasem zp&iacute;val cestovatelsk&eacute; p&iacute;sn\u011b, kter&yacute;mi podle tehdej&scaron;&iacute;ho zvyku pom&aacute;hal ust&aacute;lit pohyb zv&iacute;\u0159at:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Je\u010f m&iacute;rn\u011b, And\u017ea&scaron;o, veze&scaron; k\u0159ehk&eacute; sklo.&ldquo; (Buch&aacute;r&iacute; \u010d. 5857)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;raz &bdquo;k\u0159ehk&eacute; sklo&ldquo; vyjad\u0159uje jemnost a citlivost \u017een, kter&eacute; v t&eacute;to karavan\u011b cestovaly.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Bohu\u017eel existuj&iacute; podl&iacute; a n&aacute;siln&iacute; mu\u017ei, kte\u0159&iacute; \u010d&iacute;haj&iacute; a vyhled&aacute;vaj&iacute; zraniteln&eacute;, d\u016fv\u011b\u0159iv&eacute; a osam\u011bl&eacute; \u017eeny, kter&eacute; by mohli vyu\u017e&iacute;t. C&iacute;lem takov&yacute;chto mu\u017e\u016f je kr&aacute;de\u017e, podvod, sveden&iacute; \u010di zn&aacute;siln\u011bn&iacute;. \u017dena tedy pot\u0159ebuje n\u011bkoho, kdo by pe\u010doval o jej&iacute; blaho, chr&aacute;nil ji a b\u011bhem cestov&aacute;n&iacute; j&iacute; poskytoval v&scaron;e pot\u0159ebn&eacute;, byl zdrojem bezpe\u010d&iacute;, p&eacute;\u010de a pozornosti, aby j&iacute; t&iacute;m cestov&aacute;n&iacute; usnadnil a nedal p\u0159&iacute;le\u017eitost ciz&iacute;m lidem a potenci&aacute;ln&iacute;m zlo\u010dinc\u016fm, kte\u0159&iacute; by \u017een\u011b cht\u011bli ubl&iacute;\u017eit. V isl&aacute;mu mahram \u017eenu ochra\u0148uje a pe\u010duje o ni, jak nejl&eacute;pe dovede, proto\u017ee to je jeho p\u0159irozenou povinnost&iacute;, za kterou ho tak&eacute; All&aacute;h \uf059 odm\u011bn&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mnoh&eacute; jin&eacute; civilizace maj&iacute; podobn&eacute; z&aacute;sady o doprov&aacute;zen&iacute; cestovatelek, av&scaron;ak v mnoha p\u0159&iacute;padech m\u016f\u017ee b&yacute;t doprovodem i jin&yacute; mu\u017e ne\u017e mahram, proto\u017ee se mezi mahramem a nemahramem nerozli&scaron;uje, co\u017e m\u016f\u017ee skon\u010dit velice &scaron;patn\u011b. Tedy na z&aacute;klad\u011b v&yacute;&scaron;e uveden&eacute;ho z&aacute;kaz cestov&aacute;n&iacute; pro samotn&eacute; \u017eeny a povinnost cestovat s mu\u017esk&yacute;m mahram doprovodem nen&iacute; nijak poni\u017euj&iacute;c&iacute;m omezen&iacute;m ani ur&aacute;\u017ekou jejich schopnost&iacute;, ale naopak se t&iacute;m \u017een\u011b prokazuje \u010dest a ochrana, kdy\u017e m&aacute; n&aacute;rok na mu\u017esk&yacute; doprovod, kter&yacute; p\u0159ed sv&yacute;mi osobn&iacute;mi z&aacute;le\u017eitostmi a pot\u0159ebami d&aacute;v&aacute; p\u0159ednost pot\u0159eb&aacute;m \u017eeny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Pr&aacute;vo \u017een pracovat<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jak bylo ji\u017e zm&iacute;n\u011bno, All&aacute;h stvo\u0159il ve&scaron;ker&eacute; lidstvo z jedin&eacute;ho mu\u017ee a \u017eeny, mezi kter&eacute; vlo\u017eil p\u0159irozenou l&aacute;sku a vz&aacute;jemnou n&aacute;klonnost, aby spole\u010dn\u011b budovali rodiny a rodinn&eacute; vztahy. V p\u0159&iacute;rod\u011b m\u016f\u017eeme pozorovat, jak All&aacute;h dal samc\u016fm mnoha \u017eivo\u010di&scaron;n&yacute;ch druh\u016f v\u011bt&scaron;&iacute; s&iacute;lu a vytrvalost, aby zaji&scaron;\u0165ovali ob\u017eivu a ochranu, zat&iacute;mco samice jsou vybaveny k reprodukci a zachov&aacute;n&iacute; druhu. Pouze samice maj&iacute; nezbytn&eacute; &uacute;stroj&iacute; k po\u010det&iacute;, porodu, kojen&iacute; a p&eacute;\u010di o ml&aacute;\u010fata. \u017den&aacute;m je d&aacute;na l&aacute;ska, laskavost, soucit, starostlivost a n&aacute;klonnost, d&iacute;ky kter&yacute;m mohou d\u016fstojn\u011b splnit svou mate\u0159skou &uacute;lohu. Na z&aacute;klad\u011b t\u011bchto vrozen&yacute;ch schopnost&iacute; a rozd\u011blen&iacute; sf&eacute;r zodpov\u011bdnosti a v souladu s jedine\u010dn&yacute;mi \u017eensk&yacute;mi a mu\u017esk&yacute;mi vlastnostmi je naprosto p\u0159irozen&eacute;, aby mu\u017e pracoval a zaji&scaron;\u0165oval ob\u017eivu rodiny, zat&iacute;mco \u017eena se star&aacute; o d\u011bti a obecn\u011b o rodinu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; pr&aacute;vo s p\u0159ihl&eacute;dnut&iacute;m k t&eacute;to z&aacute;kladn&iacute; skute\u010dnosti uzn&aacute;v&aacute; pr&aacute;vo \u017eeny pracovat, pokud je p\u0159itom ochr&aacute;n\u011bna jej&iacute; \u010dest a d\u016fstojnost. Isl&aacute;m \u017een\u011b umo\u017e\u0148uje osobn\u011b uzav&iacute;rat obchodn&iacute; smlouvy a prov&aacute;d\u011bt finan\u010dn&iacute; operace &ndash; v&scaron;echny takov&eacute;to smlouvy a operace jsou podle isl&aacute;msk&eacute;ho pr&aacute;va pln\u011b platn&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud jsou v&scaron;ak poru&scaron;eny ur\u010dit&eacute; dan&eacute; podm&iacute;nky, toto pr&aacute;vo pracovat m\u016f\u017ee b&yacute;t omezeno. \u017denina pracovn&iacute; \u010dinnost mimo domov by nem\u011bla kolidovat s jej&iacute;mi povinnostmi v\u016f\u010di rodin\u011b a d\u011btem. Tak&eacute; by nem\u011bla pracovat v prost\u0159ed&iacute;, kde by byla v uzav\u0159en&eacute;m prostoru s mu\u017ei a kde by mohla b&yacute;t vystavena obt\u011b\u017eov&aacute;n&iacute; a &scaron;ikan\u011b, jak \u0159ekl All&aacute;h\u016fv posel \uf072:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdy\u017e je mu\u017e o samot\u011b se \u017eenou, je s nimi jako t\u0159et&iacute; satan.&ldquo; (Tirm&iacute;dh&iacute; \u010d. 1171, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A podle jin&eacute;ho v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jeden mu\u017e \u0159ekl: &bdquo;Posle All&aacute;h\u016fv, moje man\u017eelka odjela na pou\u0165 (had\u017ed\u017e) a j&aacute; se m&aacute;m z&uacute;\u010dastnit vojensk&eacute; v&yacute;pravy.&ldquo; On \uf072 \u0159ekl: &bdquo;Je\u010f vykonat pou\u0165 se svou man\u017eelkou.&ldquo; (Buch&aacute;r&iacute; \u010d. 4935 a Muslim \u010d. 1341)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Anglick&aacute; spisovatelka Lady Cook v New Echo napsala:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Mu\u017e\u016fm se sm&iacute;&scaron;en&eacute; prost\u0159ed&iacute; l&iacute;b&iacute;. \u017deny jsou tak vl&aacute;k&aacute;ny do n\u011b\u010deho, co je pro n\u011b nep\u0159irozen&eacute;. \u010c&iacute;m \u010dast\u011bj&scaron;&iacute; je spole\u010dn&eacute; vzd\u011bl&aacute;v&aacute;n&iacute;, t&iacute;m v&iacute;ce bude ve spole\u010dnosti neman\u017eelsk&yacute;ch d\u011bt&iacute;. To je ta nejv\u011bt&scaron;&iacute; trag&eacute;die...&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pr&aacute;ce, kterou \u017eena vykon&aacute;v&aacute; mimo domov, mus&iacute; b&yacute;t v prvn&iacute; \u0159ad\u011b legitimn&iacute; a mus&iacute; b&yacute;t v souladu s \u017eensk&yacute;mi vlastnostmi a t\u011blesnou konstituc&iacute;. Nap\u0159&iacute;klad nesm&iacute; b&yacute;t nucena vykon&aacute;vat t\u011b\u017ekou fyzickou pr&aacute;ci v pr\u016fmyslu nebo jin&eacute; pr&aacute;ce, pro kter&eacute; se l&eacute;pe hod&iacute; mu\u017ei.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zde vyvst&aacute;v&aacute; ot&aacute;zka, pro\u010d by \u017eena v\u016fbec musela pracovat. Pokud je d\u016fvodem pokryt&iacute; jej&iacute;ch vlastn&iacute;ch \u017eivotn&iacute;ch n&aacute;klad\u016f, potom ji isl&aacute;m t&eacute;to povinnosti zbavil, proto\u017ee mu\u017e&scaron;t&iacute; p\u0159&iacute;buzn&iacute; maj&iacute; povinnost \u017eenu po v&scaron;ech str&aacute;nk&aacute;ch pln\u011b zajistit, jak bylo ji\u017e vysv\u011btleno v&yacute;&scaron;e. Tedy \u017eena po cel&yacute; sv\u016fj \u017eivot, ve v&scaron;ech \u017eivotn&iacute;ch etap&aacute;ch od narozen&iacute; a\u017e do smrti, v\u016fbec pracovat nemus&iacute; a m\u016f\u017ee se pln\u011b a d\u016fstojn\u011b v\u011bnovat sv&eacute;mu nejd\u016fle\u017eit\u011bj&scaron;&iacute;mu posl&aacute;n&iacute;, tedy p&eacute;\u010di o d\u011bti a vytv&aacute;\u0159en&iacute; domova. Toto ctihodn&eacute; posl&aacute;n&iacute; vy\u017eaduje &uacute;sil&iacute; a tak&eacute; ur\u010dit&eacute; ob\u011bti, ale ve spole\u010dnosti se t\u011b&scaron;&iacute; velk&eacute;mu uzn&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;znamn&yacute; skotsk&yacute; spisovatel a myslitel Samuel Smiles napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Syst&eacute;m, kter&yacute; \u017eeny p\u0159inutil pracovat v tov&aacute;rn&aacute;ch a v pr\u016fmyslu, bez ohledu na n&aacute;rodn&iacute; prosperitu, kterou to p\u0159in&aacute;&scaron;&iacute;, zni\u010dil rodinn&yacute; \u017eivot. V podstat\u011b za&uacute;to\u010dil na strukturu a z&aacute;klady domova a zni\u010dil z&aacute;kladn&iacute; pil&iacute;\u0159e rodiny. Tak&eacute; zp\u0159etrhal a zni\u010dil spole\u010densk&eacute; vazby. \u017den\u011b od\u0148al man\u017eela a d\u011bti p\u0159ipravil o jejich pr&aacute;vo na n&aacute;le\u017eitou a laskavou mate\u0159skou p&eacute;\u010di, co\u017e vedlo k ni\u017e&scaron;&iacute;m mor&aacute;ln&iacute;m hodnot&aacute;m u \u017een. Skute\u010dn&eacute; povol&aacute;n&iacute; a zam\u011bstn&aacute;n&iacute; \u017een je vytv&aacute;\u0159et dobrou, zdravou a mor&aacute;ln&iacute; rodinu. O\u010dek&aacute;v&aacute; se od n&iacute; p\u0159ev&aacute;\u017en\u011b p&eacute;\u010de o dom&aacute;cnost a jej&iacute; veden&iacute; a dal&scaron;&iacute; podobn&eacute; &uacute;koly. Pr&aacute;ce v tov&aacute;rn&aacute;ch, jak jsme uvedli d\u0159&iacute;ve, p\u0159ipravila \u017eenu o v&scaron;echny tyto povinnosti, co\u017e zm\u011bnilo vzhled a fungov&aacute;n&iacute; dom&aacute;cnosti. Tak&eacute; d\u011bti byly \u010dasto zanedb&aacute;v&aacute;ny a vychov&aacute;v&aacute;ny bez pat\u0159i\u010dn&yacute;ch z&aacute;sad. L&aacute;ska a n&aacute;klonnost mezi man\u017eeli se n\u011bjak vytratila. Pot&eacute;, co si mu\u017e zvykl v&iacute;dat \u017eenu vedle sebe v tov&aacute;rn\u011b, jak vykon&aacute;v&aacute; stejnou pr&aacute;ci jako on, p\u0159estal po n&iacute; tou\u017eit, obdivovat ji a milovat. \u017dena se dostala pod r\u016fzn&eacute; vlivy a tlaky, kter&eacute; zm\u011bnily jej&iacute; mentalitu a uva\u017eov&aacute;n&iacute;, ze kter&yacute;ch vych&aacute;zely mor&aacute;ln&iacute; hodnoty a ctnosti.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dokonce i jihoafrick&aacute; prvn&iacute; d&aacute;ma vol&aacute; po n&aacute;vratu \u017een dom\u016f:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nejp\u0159irozen\u011bj&scaron;&iacute;m m&iacute;stem pro \u017eenu je jej&iacute; domov. Hlavn&iacute;m &uacute;kolem a zodpov\u011bdnost&iacute; \u017eeny je pe\u010dovat o man\u017eela a o pot\u0159eby d\u011bt&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V projevu na konferenci o \u017een&aacute;ch konan&eacute; v jihoafrick&eacute;m hlavn&iacute;m m\u011bst\u011b tak&eacute; \u0159ekla:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Hlavn&iacute;m &uacute;kolem a zodpov\u011bdnost&iacute; \u017eeny je pe\u010dovat o man\u017eela a starat se o pot\u0159eby sv&yacute;ch d\u011bt&iacute;... Toto je na&scaron;e povinnost ve spole\u010dnosti. Na toto na&scaron;e posl&aacute;n&iacute; bychom m\u011bly b&yacute;t n&aacute;le\u017eit\u011b hrd&eacute;, proto\u017ee jeho v&yacute;sledkem jsou &uacute;sp\u011b&scaron;n&eacute; a zdrav&eacute; budouc&iacute; generace.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Hid\u017e&aacute;b (zahalov&aacute;n&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tato ot&aacute;zka byla senzacechtiv\u011b prob&iacute;r&aacute;na v m&eacute;di&iacute;ch, zejm&eacute;na v sekul&aacute;rn&iacute;ch zem&iacute;ch jako je Francie a Turecko, kde jsou snahy postavit zahalov&aacute;n&iacute; hlavy \u010di obli\u010deje na ve\u0159ejnosti mimo z&aacute;kon. Nebudeme zde zab&iacute;hat do podrobnost&iacute;, proto\u017ee z v&yacute;&scaron;e uveden&yacute;ch informac&iacute; a n\u011bkter&yacute;ch dal&scaron;&iacute;ch informac&iacute;, kter&eacute; budou n&aacute;sledovat, jasn\u011b vyplyne, \u017ee c&iacute;lem neodhaluj&iacute;c&iacute;ho oble\u010den&iacute; a zakr&yacute;v&aacute;n&iacute; \u017eensk&eacute; kr&aacute;sy a ozdob v souladu s isl&aacute;msk&yacute;mi texty je ochrana \u017eeny a jej&iacute; cti, nikoliv jej&iacute; poni\u017eov&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \uf059 \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Proroku, \u0159ekni man\u017eelk&aacute;m sv&yacute;m, dcer&aacute;m sv&yacute;m i v\u011b\u0159&iacute;c&iacute;m \u017een&aacute;m, aby p\u0159itahovaly k sob\u011b sv&eacute; z&aacute;voje! A toto bude nejvhodn\u011bj&scaron;&iacute; k tomu, aby byly pozn&aacute;ny a nebyly ur&aacute;\u017eeny. A B\u016fh je odpou&scaron;t\u011bj&iacute;c&iacute;, slitovn&yacute;.} (33:59)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento ver&scaron; jasn\u011b vysv\u011btluje, \u017ee d\u016fvodem zahalov&aacute;n&iacute; \u017een je uk&aacute;zat, \u017ee jsou slu&scaron;n&yacute;mi muslimkami, a vyhnout se obt\u011b\u017euj&iacute;c&iacute;m mu\u017esk&yacute;m pohled\u016fm. Je zn&aacute;mo, \u017ee na vyz&yacute;vav&eacute; oble\u010den&iacute; n\u011bkte\u0159&iacute; mu\u017ei reaguj&iacute; tak, \u017ee \u017een&aacute;m \u010din&iacute; n&aacute;vrhy a obt\u011b\u017euj&iacute; je. Toto se v n\u011bkter&yacute;ch spole\u010dnostech nepova\u017euje za probl&eacute;m a dokonce se to i v&iacute;t&aacute;, ne v&scaron;ak u slu&scaron;n&yacute;ch v\u011b\u0159&iacute;c&iacute;ch muslim\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; pr&aacute;vo vysv\u011btluje ve&scaron;ker&aacute; ochrann&aacute; opat\u0159en&iacute;, kter&aacute; by se m\u011bla dodr\u017eovat, aby \u017eeny nebyly vystaveny p\u0159&iacute;li&scaron;n&eacute;mu obt\u011b\u017eov&aacute;n&iacute;. T&yacute;kaj&iacute; se tak&eacute; oble\u010den&iacute; \u017een, jako je voln&yacute; od\u011bv, pokr&yacute;vka hlavy a podle interpretace Kor&aacute;nu a sunny tak&eacute; rou&scaron;ka p\u0159es obli\u010dej.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \uf059 d&aacute;le \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A \u0159ekni v\u011b\u0159&iacute;c&iacute;m \u017een&aacute;m, aby cudn\u011b klopily zrak a st\u0159e\u017eily sv&aacute; pohlav&iacute; a ned&aacute;valy na odiv sv&eacute; ozdoby krom\u011b t\u011bch, je\u017e jsou viditeln&eacute;. A nech\u0165 spust&iacute; z&aacute;voje sv&eacute; na \u0148adra sv&aacute;. A nech\u0165 ukazuj&iacute; sv&eacute; ozdoby jedin\u011b sv&yacute;m man\u017eel\u016fm nebo otc\u016fm nebo tch&aacute;n\u016fm nebo syn\u016fm nebo syn\u016fm sv&yacute;ch man\u017eel\u016f nebo brat\u0159&iacute;m nebo syn\u016fm sv&yacute;ch brat\u0159&iacute; \u010di sester anebo jejich \u017een&aacute;m anebo t\u011bm, jim\u017e vl&aacute;dne jejich pravice, nebo slu\u017eebn&iacute;k\u016fm, kte\u0159&iacute; nemaj&iacute; cht&iacute;\u010de, anebo chlapc\u016fm, kte\u0159&iacute; nemaj&iacute; pojem o nahot\u011b \u017een. A nech\u0165 nedupou nohama, aby lid&eacute; post\u0159ehli ozdoby, kter&eacute; skr&yacute;vaj&iacute;. A konejte v&scaron;ichni pok&aacute;n&iacute; p\u0159ed Bohem, &oacute; v\u011b\u0159&iacute;c&iacute;, snad budete bla\u017een&iacute;!} (24:31)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento ver&scaron; uv&aacute;d&iacute; v&yacute;\u010det mu\u017e\u016f, kte\u0159&iacute; spadaj&iacute; do kategorie mahram\u016f, o kter&yacute;ch bylo pojedn&aacute;no v&yacute;&scaron;e. Nab&aacute;d&aacute; mu\u017ee i \u017eeny, aby cudn\u011b klopili zrak, co\u017e je nejlep&scaron;&iacute; ochranou p\u0159ed p\u0159irozen&yacute;m poku&scaron;en&iacute;m a vz&aacute;jemnou p\u0159ita\u017elivost&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \uf059 d&aacute;le popisuje vyz&yacute;vav&yacute; zp\u016fsob ch\u016fze \u017een v p\u0159edisl&aacute;msk&eacute;m obdob&iacute; a nab&aacute;d&aacute; v\u011b\u0159&iacute;c&iacute; ke vhodn&eacute;mu chov&aacute;n&iacute; a k pok&aacute;n&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Zdr\u017eujte se d\u016fstojn\u011b ve sv&yacute;ch domech a nestavte na odiv ozdoby svoje podle zp\u016fsobu d\u0159&iacute;v\u011bj&scaron;&iacute; doby nev\u011bdomosti! Dodr\u017eujte modlitbu, d&aacute;vejte almu\u017enu a bu\u010fte poslu&scaron;n&eacute; v\u016f\u010di Bohu a poslu Jeho! B\u016fh chce pouze odstranit od v&aacute;s &scaron;p&iacute;nu, lid&eacute; domu, a chce v&aacute;s o\u010distit &uacute;pln&yacute;m o\u010di&scaron;t\u011bn&iacute;m. A zapamatujte si to, co bylo p\u0159edn&aacute;&scaron;eno v domech va&scaron;ich ze znamen&iacute; Bo\u017e&iacute;ch a z moudrosti! A B\u016fh v\u011bru je bystr&yacute;, dob\u0159e zpraven&yacute;. Muslimov&eacute; a muslimky, v\u011b\u0159&iacute;c&iacute; mu\u017ei a v\u011b\u0159&iacute;c&iacute; \u017eeny, poslu&scaron;n&iacute; a poslu&scaron;n&eacute;, pravdomluvn&iacute; a pravdomluvn&eacute;, trp\u011bliv&iacute; a trp\u011bliv&eacute;, pokorn&iacute; a pokorn&eacute;, d&aacute;rci a d&aacute;rkyn\u011b almu\u017eny, post&iacute;c&iacute; se mu\u017ei a post&iacute;c&iacute; se \u017eeny, cudn&iacute; a cudn&eacute;, mu\u017ei a \u017eeny hojn\u011b Boha vzpom&iacute;naj&iacute;c&iacute; &ndash; t\u011bm v&scaron;em B\u016fh v\u011bru p\u0159ipravil odpu&scaron;t\u011bn&iacute; i odm\u011bnu nesm&iacute;rnou. A ani v\u011b\u0159&iacute;c&iacute;mu, ani v\u011b\u0159&iacute;c&iacute; nen&iacute; d&aacute;na volba v z&aacute;le\u017eitostech jejich, jakmile B\u016fh a posel Jeho v\u011bc jednou rozhodli; a kdo neposlouch&aacute; Boha a posla Jeho, ten zbloudil zjevn&yacute;m zbloud\u011bn&iacute;m.} (33:33-36)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">M\u016f\u017eeme vid\u011bt, \u017ee i kdy\u017e jsou isl&aacute;msk&aacute; pravidla v oblasti cudn&eacute;ho od&iacute;v&aacute;n&iacute; a chov&aacute;n&iacute; podobn&aacute; mnoha dal&scaron;&iacute;m kultur&aacute;m, p\u0159esto jsou jedine\u010dn&aacute; sv&yacute;m d\u016frazem na nejvy&scaron;&scaron;&iacute; &uacute;rove\u0148 cudnosti, po\u010destnosti a mor&aacute;lnosti. Isl&aacute;m chr&aacute;n&iacute; jednotlivce i spole\u010dnost p\u0159ed rozpa\u010dit&yacute;mi situacemi, ve kter&yacute;ch se bezd\u016fvodn\u011b dost&aacute;vaj&iacute; do &uacute;zk&eacute;ho kontaktu mu\u017ei a \u017eeny, co\u017e p\u0159irozen\u011b vede k poku&scaron;en&iacute;. All&aacute;h\u016fv posel \uf072 v autentick&eacute;m v&yacute;roku \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vskutku ka\u017ed&eacute; n&aacute;bo\u017eenstv&iacute; m&aacute; charakteristick&yacute; rys a rysem isl&aacute;mu je haj&aacute; (cudnost, ostych).&ldquo; (Ibn M&aacute;d\u017ea \u010d. 4172, ov\u011b\u0159eno)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\nZ&aacute;kaz bit&iacute; \u017een v isl&aacute;mu<br \/>\r\n* Ahmed Al-Amir&nbsp;&nbsp;&nbsp;&nbsp; &amp;&nbsp;&nbsp;&nbsp;&nbsp; Tsekoura Vivian<br \/>\r\nP\u0159edmluva<br \/>\r\nV&scaron;echna chv&aacute;la pat\u0159&iacute; All&aacute;hovi, P&aacute;nu v&scaron;ech sv\u011bt\u016f, kter&yacute; poslal Muhammada (\uf072), aby vyz&yacute;val cel&yacute; sv\u011bt k Bo\u017e&iacute; stezce, jako posla dobr&yacute;ch zpr&aacute;v, varovatele a jasn&eacute; sv\u011btlo. Nech\u0165 All&aacute;h po\u017eehn&aacute; a d&aacute; m&iacute;r jemu, jeho rodin\u011b a jeho spole\u010dn&iacute;k\u016fm.<br \/>\r\nTato publikace vznikla jako odpov\u011b\u010f na tvrzen&iacute; mnoh&yacute;ch Satanem pom&yacute;len&yacute;ch lid&iacute;. Ot&aacute;zka bit&iacute; \u017een v isl&aacute;mu vyvst&aacute;v&aacute; na mnoha shrom&aacute;\u017ed\u011bn&iacute;ch a je j&iacute; v\u011bnov&aacute;no mnoho webov&yacute;ch str&aacute;nek, av&scaron;ak bez pochopen&iacute; a znalosti v\u011bci. N\u011bkte\u0159&iacute; nep\u0159&aacute;tel&eacute; isl&aacute;mu o tomto t&eacute;matu &scaron;&iacute;\u0159&iacute; l\u017ei a vym&yacute;&scaron;lej&iacute; si slova, kter&aacute; nemaj&iacute; \u017e&aacute;dn&yacute; z&aacute;klad a nevych&aacute;zej&iacute; z ni\u010deho v isl&aacute;mu. R&aacute;di bychom tedy p\u0159edstavili isl&aacute;msk&eacute; stanovisko k bit&iacute; \u017een a pot&eacute; tak&eacute; pouk&aacute;zali na to, jak se tento postoj li&scaron;&iacute; od ostatn&iacute;ch n&aacute;bo\u017eenstv&iacute;, proto\u017ee isl&aacute;m je jedin&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; jasn\u011b zakazuje bit&iacute; v&scaron;ech \u017een bez ohledu na v\u011bk. V n&aacute;sleduj&iacute;c&iacute;m textu uv&aacute;d&iacute;me podrobn&eacute; informace, aby si \u010dten&aacute;\u0159 mohl s&aacute;m u\u010dinit sv\u016fj vlastn&iacute; z&aacute;v\u011br.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Klasifikace skutk\u016f podle isl&aacute;msk&eacute;ho pr&aacute;va (&scaron;ar&iacute;&#39;i)<br \/>\r\nV&scaron;echny lidsk&eacute; skutky se podle isl&aacute;msk&eacute;ho pr&aacute;va d\u011bl&iacute; do n&aacute;sleduj&iacute;c&iacute;ch kategori&iacute;, podle kter&yacute;ch se skutek pova\u017euje za povolen&yacute; \u010di zak&aacute;zan&yacute;.<br \/>\r\nPovinn&yacute; (fard): Tyto skutky isl&aacute;msk&eacute; pr&aacute;vo zcela nezpochybniteln\u011b po \u010dlov\u011bku vy\u017eaduje, nap\u0159. povinn&eacute; modlitby, p\u016fst \u010di zak&aacute;t (povinn&aacute; almu\u017ena). Tyto skutky jsou povinn&eacute; a kdo je kon&aacute;, bude za n\u011b odm\u011bn\u011bn, zat&iacute;mco ten, kdo je zanedb&aacute;v&aacute;, bude potrest&aacute;n.<br \/>\r\nDoporu\u010den&yacute; (mustahab): Tyto skutky isl&aacute;msk&eacute; pr&aacute;vo lidem doporu\u010duje, av&scaron;ak nejsou povinn&eacute;. Kdokoliv je kon&aacute;, bude odm\u011bn\u011bn, ale kdy\u017e je n\u011bkdo zanedb&aacute;v&aacute;, nedopou&scaron;t&iacute; se h\u0159&iacute;chu a nebude tedy potrest&aacute;n. Do t&eacute;to kategorie pat\u0159&iacute; nap\u0159. \u010di&scaron;t\u011bn&iacute; zub\u016f siw&aacute;kem (v\u011btvi\u010dka pou\u017e&iacute;van&aacute; k \u010di&scaron;t\u011bn&iacute; zub\u016f podobn\u011b jako kart&aacute;\u010dek) p\u0159ed modlitbou.<br \/>\r\nPovolen&yacute; (mub&aacute;h): Toto jsou skutky, za kter&eacute; nen&iacute; \u017e&aacute;dn&aacute; odm\u011bna ani trest, jako t\u0159eba ch\u016fze, cestov&aacute;n&iacute; autem \u010di letadlem a mnoho dal&scaron;&iacute;ch ka\u017edodenn&iacute;ch &uacute;kon\u016f.<br \/>\r\nZavr\u017een&iacute;hodn&yacute; (makr&uacute;h): Toto jsou skutky, kter&eacute; isl&aacute;msk&eacute; pr&aacute;vo nedoporu\u010duje, ale nejsou zak&aacute;z&aacute;ny. Ten, kdo se jich zdr\u017e&iacute;, bude odm\u011bn\u011bn, av&scaron;ak ten, kdo je prov&aacute;d&iacute;, se nedopou&scaron;t&iacute; h\u0159&iacute;chu a nebude potrest&aacute;n. Zdr\u017eet se t\u011bchto skutk\u016f i v&scaron;eho, co k nim vede, je v&scaron;ak lep&scaron;&iacute;, p\u0159esto\u017ee jejich prov&aacute;d\u011bn&iacute; nen&iacute; h\u0159&iacute;chem. Av&scaron;ak opakov&aacute;n&iacute; t\u011bchto skutk\u016f m\u016f\u017ee v&eacute;st ke zvyku a od n\u011bho u\u017e je bl&iacute;zko k p\u0159estoupen&iacute; All&aacute;hem dan&yacute;ch omezen&iacute; a ke sp&aacute;ch&aacute;n&iacute; skutku, kter&yacute; All&aacute;h zak&aacute;zal. Tyto \u010diny se nepova\u017euj&iacute; za h\u0159&iacute;ch, p\u0159esto\u017ee jsou odpudiv&eacute;, a to z toho d\u016fvodu, \u017ee n\u011bkdy mohou b&yacute;t nutn&eacute;. Nap\u0159&iacute;klad v&scaron;emocn&yacute; All&aacute;h nen&aacute;vid&iacute; rozvod, ale jako milosrdenstv&iacute; ke Sv&yacute;m slu\u017eebn&iacute;k\u016fm ho nezak&aacute;zal, aby jim umo\u017enil cestu ven z nesnesiteln&yacute;ch a jinak beznad\u011bjn&yacute;ch \u017eivotn&iacute;ch okolnost&iacute;.<br \/>\r\nZak&aacute;zan&eacute; (har&aacute;m): Toto jsou skutky, kter&eacute; isl&aacute;msk&eacute; pr&aacute;vo zakazuje. Tedy kdokoliv se jich dopust&iacute;, zh\u0159e&scaron;il a bude potrest&aacute;n, zat&iacute;mco ten, kdo se jich zdr\u017e&iacute;, bude odm\u011bn\u011bn. Mezi takov&eacute; zak&aacute;zan&eacute; skutky pat\u0159&iacute; t\u0159eba konzumace alkoholu \u010di cizolo\u017estv&iacute;.<br \/>\r\nRozli&scaron;en&iacute; mezi povolen&yacute;m a zak&aacute;zan&yacute;m<br \/>\r\nZn&aacute;t a rozli&scaron;ovat, co je povolen&eacute; a co zak&aacute;zan&eacute;, je p&aacute;te\u0159&iacute; isl&aacute;mu a projevem v&iacute;ry. T&yacute;k&aacute; se to vnit\u0159n&iacute;ch skutk\u016f srdce i skutk\u016f konan&yacute;ch navenek. Z&aacute;kladn&iacute;m pravidlem je, \u017ee v&scaron;e je povolen&eacute; a zak&aacute;zan&eacute; je pouze to, co je v&yacute;slovn\u011b uvedeno v Kor&aacute;nu a sunn\u011b proroka Muhammada (\uf072). Povolen&eacute; skutky jsou dobr&eacute; a \u010dist&eacute;, zat&iacute;mco zak&aacute;zan&eacute; skutky jsou &scaron;patn&eacute; a &scaron;kodliv&eacute;. All&aacute;h m&aacute; jako\u017eto v&scaron;ev\u011bdouc&iacute; Stvo\u0159itel pr&aacute;vo Sv&yacute;m slu\u017eebn&iacute;k\u016fm povolit, co chce, a zak&aacute;zat, co chce. Av&scaron;ak All&aacute;h jako v&yacute;raz Sv&eacute;ho milosrdenstv&iacute; ke Sv&yacute;m slu\u017eebn&iacute;k\u016fm ur\u010dil povolen&eacute; a zak&aacute;zan&eacute; skutky z logick&yacute;ch d\u016fvod\u016f na z&aacute;klad\u011b jejich prosp\u011b&scaron;nosti pro lidi. All&aacute;h tedy nepovolil nic, co by nebylo dobr&eacute;, a nezak&aacute;zal nic, co by nebylo &scaron;patn&eacute;.<br \/>\r\nP\u0159esun skutk\u016f z jedn&eacute; kategorie do druh&eacute;<br \/>\r\nP\u0159esun z kategorie povolen&eacute;ho do kategorie zak&aacute;zan&eacute;ho a naopak<br \/>\r\nPovolen&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie zak&aacute;zan&eacute;ho, pokud nastane d\u016fvod, ze kter&eacute;ho tento skutek nep\u0159in&aacute;&scaron;&iacute; du&scaron;i dobro a pot\u011b&scaron;en&iacute;, ale naopak se stane &scaron;patn&yacute;m a ohavn&yacute;m \u010dinem, kter&yacute; du&scaron;i &scaron;kod&iacute;. Nap\u0159&iacute;klad voln&eacute; chozen&iacute; po ulic&iacute;ch je povolen&yacute;m skutkem, ale m\u016f\u017ee se st&aacute;t zak&aacute;zan&yacute;m, pokud vl&aacute;da vyhl&aacute;s&iacute; z n\u011bjak&eacute;ho d\u016fvodu v z&aacute;jmu bezpe\u010d&iacute; sv&yacute;ch obyvatel p\u0159echodn&yacute; z&aacute;kaz vych&aacute;zen&iacute; nebo vstupu do ur\u010dit&eacute; oblasti.<br \/>\r\nTak&eacute; zak&aacute;zan&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie povolen&eacute;ho, pokud je z n\u011bjak&eacute;ho d\u016fvodu nezbytn&yacute; k zachov&aacute;n&iacute; lidsk&eacute;ho \u017eivota. Nap\u0159&iacute;klad konzumace alkoholu je zak&aacute;zan&aacute;, ale m\u016f\u017ee b&yacute;t povolen&aacute;, pokud se \u010dlov\u011bk t\u0159eba ztrat&iacute; v pou&scaron;ti a hroz&iacute; mu smrt \u017e&iacute;zn&iacute; a jedin&yacute; n&aacute;poj, kter&yacute; m&aacute; k dispozici, je alkoholick&yacute;. V tom p\u0159&iacute;pad\u011b m\u016f\u017ee vyp&iacute;t tolik, kolik je t\u0159eba k p\u0159e\u017eit&iacute;, ale tuto hranici nesm&iacute; p\u0159ekro\u010dit.<br \/>\r\nP\u0159esun z kategorie povinn&eacute;ho do kategorie zak&aacute;zan&eacute;ho a naopak<br \/>\r\nPovinn&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie zak&aacute;zan&eacute;ho a zak&aacute;zan&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie povinn&eacute;ho. Nap\u0159&iacute;klad modlitba je povinn&yacute; skutek, ale m\u016f\u017ee se st&aacute;t zak&aacute;zan&yacute;m, pokud se \u010dlov\u011bk nap\u0159&iacute;klad modl&iacute; ve sv&eacute;m dom\u011b, kdy\u017e nastane zem\u011bt\u0159esen&iacute; a je jasn&eacute;, \u017ee zem\u0159e, pokud d\u016fm okam\u017eit\u011b neopust&iacute;. Na druhou stranu za&uacute;to\u010dit na n\u011bkoho a u\u0159&iacute;znout mu nohu je zak&aacute;zan&eacute;, ale pokud l&eacute;ka\u0159 mus&iacute; pacientovi v ohro\u017een&iacute; \u017eivota amputovat nohu, pak se tento skutek pro n\u011bho st&aacute;v&aacute; povinn&yacute;m a kdyby ho nevykonal, dopustil by se h\u0159&iacute;chu a pochyben&iacute;, za kter&eacute; by byl potrest&aacute;n.<br \/>\r\nP\u0159esun z kategorie zavr\u017een&iacute;hodn&eacute;ho do kategorie doporu\u010den&eacute;ho a z kategorie doporu\u010den&eacute;ho do kategorie zak&aacute;zan&eacute;ho<br \/>\r\nZavr\u017een&iacute;hodn&yacute; skutek se m\u016f\u017ee p\u0159esunout do kategorie doporu\u010den&eacute;ho, dokonce i do kategorie povinn&eacute;ho. Nap\u0159&iacute;klad rozvod je v z&aacute;sad\u011b zavr\u017een&iacute;hodn&yacute; skutek, kter&yacute; All&aacute;h nen&aacute;vid&iacute;, ale v n\u011bkter&yacute;ch p\u0159&iacute;padech nerozv&eacute;st se m\u016f\u017ee v&eacute;st k p&aacute;ch&aacute;n&iacute; zak&aacute;zan&yacute;ch \u010din\u016f, kter&yacute;m nelze zabr&aacute;nit jinak ne\u017e rozvodem. Pokud se nap\u0159&iacute;klad man\u017eelka chov&aacute; nemor&aacute;ln\u011b a man\u017eelovi se nepoda\u0159&iacute; p\u0159iv&eacute;st ji zp\u011bt na spr&aacute;vnou cestu, v tom p\u0159&iacute;pad\u011b je lep&scaron;&iacute;, aby se s n&iacute; man\u017eel rozvedl. Nebo pokud man\u017eel man\u017eelku nut&iacute; ke kon&aacute;n&iacute; zak&aacute;zan&yacute;ch skutk\u016f (nap\u0159. podv&aacute;d\u011bn&iacute;, kraden&iacute;) a odm&iacute;t&aacute; se napravit, rozvod je pro ni lep&scaron;&iacute; ne\u017e setrv&aacute;vat v man\u017eelstv&iacute;. Zavr\u017een&iacute;hodn&eacute; se tedy st&aacute;v&aacute; doporu\u010den&yacute;m.<br \/>\r\nDoporu\u010den&yacute; skutek se tak&eacute; m\u016f\u017ee p\u0159esunout do kategorie zak&aacute;zan&eacute;ho. Nap\u0159&iacute;klad \u010distit si zuby siw&aacute;kem je doporu\u010den&yacute; skutek. Ale m\u016f\u017ee se st&aacute;t zavr\u017een&iacute;hodn&yacute;m, \u010di dokonce zak&aacute;zan&yacute;m, kdy\u017e se n\u011bkomu nap\u0159&iacute;klad viklaj&iacute; zuby a p\u0159itom v&iacute;, \u010di&scaron;t\u011bn&iacute; siw&aacute;kem m\u016f\u017ee zp\u016fsobit jejich vypadnut&iacute;. V tomto p\u0159&iacute;pad\u011b je \u010di&scaron;t\u011bn&iacute; zub\u016f siw&aacute;kem v rozporu s isl&aacute;mskou z&aacute;sadou &bdquo;ne&scaron;kodit a nikomu nezp\u016fsobovat &uacute;jmu, ani s&aacute;m sob\u011b.&ldquo;<br \/>\r\nShrnut&iacute;<br \/>\r\nZ v&yacute;&scaron;e uveden&eacute;ho vypl&yacute;v&aacute;, \u017ee isl&aacute;m nen&iacute; zkostnat\u011bl&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; nebere v potaz okolnosti ka\u017edodenn&iacute;ho \u017eivota. Zaslepenost najdeme naopak v srdc&iacute;ch nep\u0159&aacute;tel isl&aacute;mu, jejich\u017e l\u017ei nemaj&iacute; jin&yacute; &uacute;\u010del ne\u017e sfouknout jejich &uacute;sty All&aacute;hovo sv\u011btlo, av&scaron;ak All&aacute;h u\u010din&iacute; Sv&eacute; sv\u011btlo dokonal&yacute;m, i kdy\u017e se to nev\u011b\u0159&iacute;c&iacute;m protiv&iacute;. Isl&aacute;m nen&iacute; n&aacute;bo\u017eenstv&iacute;m nespravedlnosti, ale n&aacute;bo\u017eenstv&iacute;m spravedlnosti &ndash; jedn&iacute;m z All&aacute;hov&yacute;ch jmen je Al-&#39;Adl, tedy Spravedliv&yacute;. Rozd\u011blen&iacute; skutk\u016f na povolen&eacute; a zak&aacute;zan&eacute; je v isl&aacute;mu zalo\u017eeno na spravedlnosti, ne na rigidn\u011b dan&yacute;ch pravidlech, a ve&scaron;ker&eacute; formy nespravedlnosti jsou v isl&aacute;mu zak&aacute;zan&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jedn&aacute;n&iacute; s man\u017eelkami ve sv\u011btle svat&eacute;ho Kor&aacute;nu a sunny<br \/>\r\nV kor&aacute;nsk&yacute;ch ver&scaron;&iacute;ch vid&iacute;me, \u017ee nejvy&scaron;&scaron;&iacute; All&aacute;h p\u0159ik&aacute;zal kr&aacute;sn&eacute; jedn&aacute;n&iacute; s man\u017eelkou, &scaron;t\u011bdrost a nejlep&scaron;&iacute; sou\u017eit&iacute;, a to i tehdy, kdy\u017e v srdci chyb&iacute; l&aacute;ska. Moudr&yacute; All&aacute;h pravil:<br \/>\r\n{A zach&aacute;zejte s nimi podle zvyklost&iacute; uznan&yacute;ch! Jestli\u017ee k nim c&iacute;t&iacute;te odpor, je mo\u017en&eacute;, \u017ee c&iacute;t&iacute;te odpor k n\u011b\u010demu, do \u010deho B\u016fh vlo\u017eil velk&eacute; dobro.} (4:19)<br \/>\r\nProrok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;V\u011b\u0159&iacute;c&iacute; mu\u017e nesm&iacute; nen&aacute;vid\u011bt v\u011b\u0159&iacute;c&iacute; \u017eenu (man\u017eelku); pokud se mu nel&iacute;b&iacute; jedna z jej&iacute;ch vlastnost&iacute;, jin&aacute; ho pot\u011b&scaron;&iacute;.&ldquo; (Muslim)<br \/>\r\nAll&aacute;h tak&eacute; objas\u0148uje, \u017ee \u017eena m&aacute; pr&aacute;va v\u016f\u010di sv&eacute;mu man\u017eelovi stejn\u011b tak, jako man\u017eel m&aacute; pr&aacute;va v\u016f\u010di n&iacute;. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<br \/>\r\n{A ony maj&iacute; pro sebe stejn&eacute; pr&aacute;vo jako oni podle zvyklosti.} (2:228)<br \/>\r\nProrokova (\uf072) posledn&iacute; v\u016fle p\u0159edt&iacute;m, ne\u017e zem\u0159el, byla, aby se mu\u017ei starali o sv&eacute; man\u017eelky, ctili je a nikdy se k nim nechovali nespravedliv\u011b, \u010di jim up&iacute;rali jejich pr&aacute;va. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Chovejte se k \u017een&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem.&ldquo; (Muslim)<br \/>\r\nProrok (\uf072) p\u0159ik&aacute;zal mu\u017e\u016fm, aby se dob\u0159e chovali ke sv&yacute;m man\u017eelk&aacute;m, byli k nim &scaron;t\u011bd\u0159&iacute; a tak&eacute; vysv\u011btlil, \u017ee nejlep&scaron;&iacute; mu\u017ei jsou ti, co se nejl&eacute;pe chovaj&iacute; ke sv&yacute;m man\u017eelk&aacute;m. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Nej&uacute;pln\u011bj&scaron;&iacute; ve v&iacute;\u0159e je ten nejlep&scaron;&iacute;ho charakteru. A nejlep&scaron;&iacute; z v&aacute;s je ten, kdo se nejl&eacute;pe chov&aacute; ke sv&eacute; man\u017eelce.&ldquo; (At-Tirmidh&iacute;)<br \/>\r\nProrok (\uf072) d&aacute;le \u0159ekl:<br \/>\r\n&bdquo;Nejlep&scaron;&iacute; z v&aacute;s je ten, kdo se nejl&eacute;pe chov&aacute; ke sv&eacute; man\u017eelce a j&aacute; jsem nejlep&scaron;&iacute; z v&aacute;s v chov&aacute;n&iacute; ke sv&yacute;m man\u017eelk&aacute;m.&ldquo; (Ibn M&aacute;d\u017ea)<br \/>\r\nProrok (\uf072) sv&eacute; spole\u010dn&iacute;ky nab&aacute;dal, aby sn&aacute;&scaron;eli chyby sv&yacute;ch \u017een, a objasnil jim p\u0159irozenost \u017een, se kterou je All&aacute;h stvo\u0159il. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Chovejte se k \u017een&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem. V\u011bru, \u017eena byla stvo\u0159ena ze \u017eebra a nejzahnut\u011bj&scaron;&iacute; \u010d&aacute;st \u017eeber je jejich horn&iacute; \u010d&aacute;st. Kdy\u017e se ho sna\u017e&iacute;te narovnat, zlom&iacute;te ho; a kdy\u017e ho nech&aacute;te, z\u016fstane zahnut&eacute;. Chovejte se tedy k \u017een&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem.&ldquo; (Al-Buch&aacute;r&iacute;)<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) tak&eacute; \u0159ekl:<br \/>\r\n&bdquo;Vskutku, \u017eena byla stvo\u0159ena ze \u017eebra. To pro v&aacute;s nebude \u017e&aacute;dn&yacute;m zp\u016fsobem narovn&aacute;no (tj. \u017eena se nebude chovat p\u0159esn\u011b podle va&scaron;ich p\u0159edstav). Tedy pokud v n&iacute; naleznete zal&iacute;ben&iacute;, bude se v&aacute;m l&iacute;bit zahnut&aacute;. Pokud byste se ji sna\u017eili narovnat, zlomili byste ji. A zlomit ji znamen&aacute; rozvod.&ldquo; (Mustachrad\u017e&nbsp;&nbsp; Ab&iacute; &#39;Aw&aacute;na)<br \/>\r\nExistuje nep\u0159ebern&eacute; mno\u017estv&iacute; kor&aacute;nsk&yacute;ch ver&scaron;\u016f a Prorokov&yacute;ch (\uf072) v&yacute;rok\u016f ukazuj&iacute;c&iacute;ch, \u017ee mu\u017e by se ke sv&eacute; man\u017eelce m\u011bl chovat nejlep&scaron;&iacute;m zp\u016fsobem. Ka\u017ed&yacute; si je m\u016f\u017ee vyhledat a sezn&aacute;mit se s nimi.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Bil n\u011bkdy All&aacute;h\u016fv posel (\uf072) n\u011bjakou ze sv&yacute;ch man\u017eelek?<br \/>\r\nProrok (\uf072) je p\u0159&iacute;kladem, kter&yacute; by podle All&aacute;hova p\u0159&iacute;kazu v&scaron;ichni muslimov&eacute; m\u011bli n&aacute;sledovat. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<br \/>\r\n{A v\u011bru m&aacute;te nyn&iacute; v poslu Bo\u017e&iacute;m p\u0159&iacute;klad p\u0159ekr&aacute;sn&yacute; pro ka\u017ed&eacute;ho, kdo douf&aacute; v Boha a v den posledn&iacute; a kdo Boha hojn\u011b vzpom&iacute;n&aacute;.} (33:21)<br \/>\r\nNejvy&scaron;&scaron;&iacute; All&aacute;h tak&eacute; popsal charakter vzne&scaron;en&eacute;ho Posla (\uf072) v tomto kor&aacute;nsk&eacute;m ver&scaron;i:<br \/>\r\n{V\u017edy\u0165 vskutku povaha tv&aacute; je vzne&scaron;en&aacute;.} (68:4)<br \/>\r\nProrok (\uf072) jednal podle sv&yacute;ch v&yacute;te\u010dn&yacute;ch mor&aacute;ln&iacute;ch z&aacute;sad a lid&eacute; se z jeho p\u0159&iacute;kladu u\u010dili, jak se chovat k sob\u011b navz&aacute;jem. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Vskutku jsem nebyl posl&aacute;n ne\u017e proto, abych zdokonalil a doplnil nejlep&scaron;&iacute; zp\u016fsoby.&ldquo; (M&aacute;likova Al-Muwatta)<br \/>\r\nNajdeme v Prorokov\u011b (\uf072) \u017eivotopise \u010di v jeho v&yacute;roc&iacute;ch cokoliv, co by nazna\u010dovalo, \u017ee by Prorok (\uf072) kdy bil n\u011bjakou \u017eenu nebo d&iacute;t\u011b? Dokonce i kdy\u017e se obr&aacute;t&iacute;me ke slov\u016fm jeho nep\u0159&aacute;tel, kte\u0159&iacute; \u017eili ve stejn&eacute; dob\u011b a znali ho, nenajdeme \u017e&aacute;dn&eacute; podobn&eacute; obvin\u011bn&iacute;.<br \/>\r\nAbychom zjistili, jak&yacute;m byl man\u017eelem, dejme slovo &#39;&Aacute;i&scaron;e, Prorokov\u011b (\uf072) man\u017eelce, kter&aacute; po jeho smrti \u0159ekla:<br \/>\r\n&bdquo;Jeho charakter byl Kor&aacute;n.&ldquo; (Ahmad)<br \/>\r\n&bdquo;Prorok (\uf072) nikdy svou rukou nebil ani \u017eenu, ani d&iacute;t\u011b.&ldquo; (Muslim)<br \/>\r\nDal&scaron;&iacute; z jeho man\u017eelek, Safijja, o Prorokovi (\uf072) po jeho smrti \u0159ekla:<br \/>\r\n&bdquo;Nikdy jsem nevid\u011bla nikoho lep&scaron;&iacute; povahy, ne\u017e byl All&aacute;h\u016fv posel (\uf072).&ldquo; (At-Tabar&aacute;n&iacute;)<br \/>\r\nA nyn&iacute; se seznamme se slovy Prorokova sluhy, Anase bin M&aacute;lika:<br \/>\r\n&bdquo;Z\u016fstal jsem ve slu\u017eb\u011b All&aacute;hovu poslu (\uf072) po deset let. Ani jednou mi ne\u0159ekl &sbquo;uf&lsquo;. Kdy\u017e jsem n\u011bco ud\u011blal, nikdy se m\u011b neptal: pro\u010d jsi to ud\u011blal? Kdy\u017e jsem n\u011bjak&yacute; &uacute;kol neud\u011blal, nikdy se m\u011b neptal, pro\u010d jsem to neud\u011blal. A All&aacute;h\u016fv posel (\uf072) m\u011bl nejlep&scaron;&iacute; povahu ze v&scaron;ech lid&iacute;, nikdy jsem nec&iacute;til hedv&aacute;bnou l&aacute;tku, ani \u010dist&eacute; hedv&aacute;b&iacute;, ani nic jin&eacute;ho jemn\u011bj&scaron;&iacute;ho ne\u017e dla\u0148 All&aacute;hova posla (\uf072). Ani jsem nikdy nec&iacute;til \u017e&aacute;dn&eacute; pi\u017emo \u010di jinou v\u016fni, kter&aacute; by byla slad&scaron;&iacute; ne\u017e pot All&aacute;hova posla (\uf072).&ldquo; (At-Tirmidh&iacute;)<br \/>\r\nAnas bin M&aacute;lik tak&eacute; \u0159ekl: &bdquo;Prorokovi (\uf072) jsem slou\u017eil mnoho let. Nikdy m\u011b neur&aacute;\u017eel, nikdy m\u011b neuhodil, nikdy mi nevynadal a nikdy se na mn\u011b nemra\u010dil. Nikdy m\u011b nek&aacute;ral ohledn\u011b n\u011b\u010deho, co mi p\u0159ik&aacute;zal a j&aacute; to zanedbal. A pokud m\u011b n\u011bkdo z jeho rodiny k&aacute;ral, \u0159ekl: &sbquo;Nechte ho b&yacute;t! Kdyby to m\u011blo b&yacute;t ud\u011bl&aacute;no, tak by to bylo.&lsquo;&ldquo; (Al-Baghaw&iacute;)<br \/>\r\nPostoj isl&aacute;mu k bit&iacute; \u017een: je v isl&aacute;mu povoleno nebo zak&aacute;z&aacute;no?<br \/>\r\nZdroji isl&aacute;msk&eacute;ho pr&aacute;va jsou ver&scaron;e svat&eacute;ho Kor&aacute;nu a Prorokova (\uf072) sunna. Z t\u011bchto dvou zdroj\u016f jasn\u011b vypl&yacute;v&aacute;, do kter&eacute; kategorie skutk\u016f, tedy povinn&yacute;ch, doporu\u010den&yacute;ch, povolen&yacute;ch, zavr\u017een&iacute;hodn&yacute;ch \u010di zak&aacute;zan&yacute;ch, bit&iacute; \u017een spad&aacute;.<br \/>\r\nPodle Ij&aacute;se bin &#39;Abdull&aacute;ha All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Nebijte \u017eeny.&ldquo; Pozd\u011bji (p\u0159i jin&eacute; p\u0159&iacute;le\u017eitosti, pot&eacute;, co Prorok (\uf072) zak&aacute;zal bit&iacute; \u017een) &#39;Umar ibn Al-Chatt&aacute;b p\u0159i&scaron;el za Prorokem (\uf072) a \u0159ekl mu: &bdquo;\u017deny p\u0159emohly sv&eacute; mu\u017ee, neposlouchaj&iacute; je a chovaj&iacute; se k nim zpupn\u011b a nezdvo\u0159ile.&ldquo; Pot&eacute; jim Prorok (\uf072) povolil je b&iacute;t (ud\u011blil v&yacute;jimku pro takov&eacute; p\u0159&iacute;pady). Po tomto za Prorokov&yacute;mi (\uf072) man\u017eelkami p\u0159i&scaron;lo mnoho \u017een a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Pot&eacute; Prorok (\uf072) \u0159ekl: &bdquo;Mnoho \u017een p\u0159i&scaron;lo za Muhammadov&yacute;mi man\u017eelkami a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Tito mu\u017ei nejsou nejlep&scaron;&iacute; z v&aacute;s.&ldquo; (Ab&uacute; Daw&uacute;d, Ibn M&aacute;d\u017ea, Ad-D&aacute;rm&iacute;)<br \/>\r\nTento v&yacute;rok se skl&aacute;d&aacute; ze t\u0159&iacute; r\u016fzn&yacute;ch v&yacute;rok\u016f, kter&eacute; Prorok (\uf072) ne\u0159ekl najednou, ale p\u0159i t\u0159ech r\u016fzn&yacute;ch p\u0159&iacute;le\u017eitostech.<br \/>\r\nP\u0159&iacute;le\u017eitost prvn&iacute;:<br \/>\r\nProrok (\uf072) \u0159ekl: &bdquo;Nebijte \u017eeny,&ldquo; a to bylo p\u0159i t&eacute;to p\u0159&iacute;le\u017eitosti v&scaron;e. Kdokoliv tato jeho slova sly&scaron;el, dozv\u011bd\u011bl se nade v&scaron;&iacute; pochybnost, \u017ee v isl&aacute;mu je bit&iacute; \u017een zak&aacute;z&aacute;no. Tedy kdokoliv se toho dopust&iacute;, sp&aacute;chal h\u0159&iacute;ch, proto\u017ee poru&scaron;il Prorok\u016fv (\uf072) p\u0159&iacute;kaz. Isl&aacute;m tedy bit&iacute; \u017een zakazuje a jejich &uacute;tlak nepodporuje.<br \/>\r\nP\u0159&iacute;le\u017eitost druh&aacute;:<br \/>\r\nNyn&iacute; se zam\u011b\u0159&iacute;me na druhou \u010d&aacute;st v&yacute;roku, ve kter&eacute; &#39;Umar ibn Al-Chatt&aacute;b p\u0159i&scaron;el za Prorokem (\uf072), co\u017e znamen&aacute;, \u017ee se to stalo p\u0159i jin&eacute; p\u0159&iacute;le\u017eitosti, ne\u017e kdy\u017e Prorok (\uf072) \u0159ekl: &bdquo;Nebijte \u017eeny.&ldquo; &#39;Umar si p\u0159i&scaron;el st\u011b\u017eovat na \u017eeny a \u0159ekl: &bdquo;\u017deny p\u0159emohly sv&eacute; mu\u017ee, neposlouchaj&iacute; je a chovaj&iacute; se k nim zpupn\u011b a nezdvo\u0159ile.&ldquo; Pouze v tomto konkr&eacute;tn&iacute;m p\u0159&iacute;pad\u011b vzal Prorok (\uf072) v &uacute;vahu re&aacute;ln\u011b mo\u017en&eacute; \u017eivotn&iacute; okolnosti a jako v&yacute;jimku povolil b&iacute;t man\u017eelku, av&scaron;ak POUZE za t\u011bchto podm&iacute;nek. Jak takov&eacute; bit&iacute; vypad&aacute;, bude vysv\u011btleno d&aacute;le.<br \/>\r\nP\u0159&iacute;le\u017eitost t\u0159et&iacute;:<br \/>\r\nNakonec se pod&iacute;vejme na t\u0159et&iacute; \u010d&aacute;st v&yacute;roku: Po tomto za Prorokov&yacute;mi (\uf072) man\u017eelkami p\u0159i&scaron;lo mnoho \u017een a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Pot&eacute; Prorok (\uf072) \u0159ekl: &bdquo;Mnoho \u017een p\u0159i&scaron;lo za Muhammadov&yacute;mi man\u017eelkami a st\u011b\u017eovalo si na sv&eacute; man\u017eely. Tito mu\u017ei nejsou nejlep&scaron;&iacute; z v&aacute;s.&ldquo; Zde najdeme kone\u010dnou pozici isl&aacute;mu k bit&iacute; \u017een, tedy \u017ee je to zavr\u017een&iacute;hodn&yacute; nebo zak&aacute;zan&yacute; skutek, pokud man\u017eel p\u0159ekro\u010d&iacute; All&aacute;hem dan&aacute; omezen&iacute;, kter&aacute; budou vysv\u011btlena pozd\u011bji.<br \/>\r\nZ tohoto v&yacute;roku vypl&yacute;v&aacute;, \u017ee All&aacute;h\u016fv posel (\uf072) k&aacute;ral ty, kdo bij&iacute; sv&eacute; man\u017eelky. Nen&iacute; tedy pravda, \u017ee by to doporu\u010doval \u010di schvaloval. Prorokovi spole\u010dn&iacute;ci se ze v&scaron;ech sil sna\u017eili Proroka (\uf072) pot\u011b&scaron;it a s naprostou jistotou v\u011bd\u011bli, \u017ee ten, kdo bije man\u017eelku, Proroka (\uf072) nepot\u011b&scaron;&iacute;, ba pr&aacute;v\u011b naopak. All&aacute;hova posla (\uf072) pot\u011b&scaron;&iacute; ten, kdo svou man\u017eelku nebije a jej&iacute; chyby odpou&scaron;t&iacute;. Jak&yacute;koli skutek, kter&yacute; Prorok (\uf072) nen&aacute;vid\u011bl, nepochybn\u011b spad&aacute; do kategorie zavr\u017een&iacute;hodn&eacute;ho \u010di dokonce zak&aacute;zan&eacute;ho.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">M\u016f\u017ee se bit&iacute; \u017een p\u0159esunout z kategorie zavr\u017een&iacute;hodn&eacute;ho do kategorie zak&aacute;zan&eacute;ho?<br \/>\r\nUk&aacute;zali jsme, \u017ee v z&aacute;sad\u011b je podle prvn&iacute;ho rozhodnut&iacute; bit&iacute; \u017een v isl&aacute;mu zak&aacute;zan&eacute;. Pot&eacute; se tento skutek z ur\u010dit&yacute;ch dan&yacute;ch d\u016fvod\u016f p\u0159esunul do kategorie povolen&eacute;ho a nakonec do kategorie zavr\u017een&iacute;hodn&eacute;ho. Av&scaron;ak kdy se bit&iacute; \u017een st&aacute;v&aacute; zak&aacute;zan&yacute;m? Je zak&aacute;zan&yacute;m skutkem, pokud se jedn&aacute; o nespravedliv&yacute; a bezd\u016fvodn&yacute; p\u0159e\u010din, proto\u017ee jak&eacute;koliv nespravedliv&eacute; p\u0159ekro\u010den&iacute; dan&yacute;ch mez&iacute; je v isl&aacute;mu zak&aacute;z&aacute;no. Nejvy&scaron;&scaron;&iacute; All&aacute;h ve Sv&eacute; Knize varoval p\u0159ed v&scaron;emi formami nespravedlnosti:<br \/>\r\n{Tomu, kdo z v&aacute;s nespravedliv&yacute; byl, tomu trest velik&yacute; d&aacute;me okusit.} (25:19)<br \/>\r\nAll&aacute;h tak&eacute; pravil:<br \/>\r\n{&hellip; zat&iacute;mco nespravedliv&iacute; nebudou m&iacute;t ochr&aacute;nce ani pomocn&iacute;ka.} (42:8)<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Ob&aacute;vejte se a vyst\u0159&iacute;hejte se nespravedlnosti (a &uacute;tlaku). Vskutku, nespravedlnost se stane temnotou v soudn&yacute; den.&ldquo; (Al-Bajhaq&iacute;)<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) tak&eacute; \u0159ekl:<br \/>\r\n&bdquo;Ob&aacute;vejte se prosebn&eacute; modlitby utla\u010dovan&eacute;ho, i kdyby to byl nev\u011b\u0159&iacute;c&iacute;, proto\u017ee pro ni nen&iacute; \u017e&aacute;dn&aacute; clona (mezi n&iacute; a All&aacute;hem).&ldquo; (Ahmad)<br \/>\r\nIsl&aacute;m nav&iacute;c nezak&aacute;zal ubli\u017eovat \u017een\u011b jen fyzicky, ale i slovn\u011b. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<br \/>\r\n{Ti, kdo\u017e obvi\u0148uj&iacute; lehkov&aacute;\u017en&eacute;, ale v\u011b\u0159&iacute;c&iacute; po\u010destn&eacute; \u017eeny, budou prokleti na tomto i na onom sv\u011bt\u011b a o\u010dek&aacute;v&aacute; je trest nesm&iacute;rn&yacute;.} (24:23)<br \/>\r\nNejvy&scaron;&scaron;&iacute; All&aacute;h tak&eacute; \u0159&iacute;k&aacute;:<br \/>\r\n{A ti, kdo\u017e ur&aacute;\u017eej&iacute; v\u011b\u0159&iacute;c&iacute; mu\u017ee a v\u011b\u0159&iacute;c&iacute; \u017eeny, ani\u017e si to oni zaslou\u017eili, ti se obt&iacute;\u017eili pomluvou i h\u0159&iacute;chem zjevn&yacute;m.} (33:58)<br \/>\r\nAll&aacute;h\u016fv Prorok (\uf072) tak&eacute; \u0159ekl:<br \/>\r\n&bdquo;Muslim je ten, p\u0159ed jeho\u017e jazykem a rukou jsou lid&eacute; v bezpe\u010d&iacute;, a v\u011b\u0159&iacute;c&iacute; je ten, p\u0159ed n&iacute;m\u017e jsou v bezpe\u010d&iacute; \u017eivoty a majetek lid&iacute;.&ldquo; (An-Nas&aacute;&#39;&iacute;)<br \/>\r\nStoj&iacute; za upozorn\u011bn&iacute;, \u017ee v p\u0159edch&aacute;zej&iacute;c&iacute;m v&yacute;roku Prorok (\uf072) \u0159ekl, \u017ee lid&eacute; jsou v bezpe\u010d&iacute; p\u0159ed muslimov&yacute;m jazykem a rukou, ne\u0159ekl, \u017ee jsou p\u0159ed nimi v bezpe\u010d&iacute; muslimov&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Rozsudek isl&aacute;msk&eacute;ho soudu v p\u0159&iacute;padu bit&iacute; \u017eeny<br \/>\r\nNyn&iacute; si uk&aacute;\u017eeme na konkr&eacute;tn&iacute;m skute\u010dn&eacute;m p\u0159&iacute;padu, jak se postoj k t&eacute;to ot&aacute;zce odr&aacute;\u017e&iacute; v rozsudku isl&aacute;msk&eacute;ho soudu. Isl&aacute;msk&eacute; soudy se t\u011bmito p\u0159&iacute;pady velmi v&aacute;\u017en\u011b zab&yacute;vaj&iacute;, chr&aacute;n&iacute; pr&aacute;va \u017een a odsuzuj&iacute; mu\u017ee, kte\u0159&iacute; bij&iacute; sv&eacute; \u017eeny.<br \/>\r\nDen&iacute;k Riyadh dne 12. prosince 2012 na sv&eacute;m webu uve\u0159ejnil n&aacute;sleduj&iacute;c&iacute; zpr&aacute;vu:<br \/>\r\n&bdquo;Soud v sa&uacute;dsk&eacute;m m\u011bst\u011b Al-Qat&iacute;f odsoudil man\u017eela, kter&yacute; bil svou \u017eenu, k ve\u0159ejn&eacute;mu bi\u010dov&aacute;n&iacute; 30 ranami, aby slou\u017eil za p\u0159&iacute;klad v&scaron;em, kdo by se v budoucnu cht\u011bli dopustit stejn&eacute;ho \u010dinu. Soudce mu\u017ei tak&eacute; na\u0159&iacute;dil &uacute;\u010dast na desetidenn&iacute;m semin&aacute;\u0159i po\u0159&aacute;dan&eacute;m organizac&iacute; zam\u011b\u0159enou na rodinn&eacute; z&aacute;le\u017eitosti, po jeho\u017e skon\u010den&iacute; slo\u017e&iacute; p&iacute;semnou zkou&scaron;ku, jej&iacute;\u017e v&yacute;sledky budou vlo\u017eeny do soudn&iacute;ho spisu.&ldquo;<br \/>\r\nPodobn\u011b v&scaron;echny soudy v isl&aacute;msk&yacute;ch zem&iacute;ch odsoud&iacute; ka\u017ed&eacute;ho mu\u017ee, kter&yacute; by bil svou \u017eenu. N\u011bkter&eacute; \u017eeny toho dokonce zneu\u017e&iacute;vaj&iacute; a kdy\u017e se cht\u011bj&iacute; sv&yacute;m mu\u017e\u016fm pomst&iacute;t, vyhro\u017euj&iacute; jim fale&scaron;n&yacute;m ozn&aacute;men&iacute;m dom&aacute;c&iacute;ho n&aacute;sil&iacute; a n\u011bkdy si i samy zp\u016fsob&iacute; drobn&eacute; poran\u011bn&iacute; a pak sv&eacute; mu\u017ee udaj&iacute;, p\u0159esto\u017ee se tito mu\u017ei ni\u010deho nedopustili.<br \/>\r\nZ v&yacute;&scaron;e uveden&eacute;ho p\u0159&iacute;padu vypl&yacute;v&aacute;, \u017ee \u017e&aacute;dn&yacute; rozumn&yacute; muslim, kter&yacute; se \u0159&iacute;d&iacute; u\u010den&iacute;m isl&aacute;mu, nep\u0159ij&iacute;m&aacute; jakoukoliv nespravedlnost v\u016f\u010di sv&eacute; man\u017eelce a isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute; to ani neu\u010d&iacute;, ani nep\u0159ikazuje. Isl&aacute;m naopak zakazuje ve&scaron;ker&eacute; formy nespravedlnosti a p\u0159ikazuje odpu&scaron;t\u011bn&iacute;, trp\u011blivost, toleranci a odh&aacute;n\u011bt zl&eacute; dobr&yacute;m. Je t\u0159eba zd\u016fraznit, \u017ee v isl&aacute;mu nen&iacute; bit&iacute; \u017een povolen&yacute;m skutkem, av&scaron;ak existuje v&yacute;jimka pro n\u011bkter&eacute; konkr&eacute;tn&iacute; p\u0159&iacute;pady, ve kter&yacute;ch nen&iacute; \u017e&aacute;dn&eacute; jin&eacute; \u0159e&scaron;en&iacute;. Tato v&yacute;jimka podl&eacute;h&aacute; p\u0159esn\u011b dan&yacute;m podm&iacute;nk&aacute;m, kter&eacute; zaji&scaron;\u0165uj&iacute;, aby k tomu doch&aacute;zelo jen velmi z\u0159&iacute;dka a za jasn\u011b dan&yacute;m &uacute;\u010delem, tedy ochr&aacute;nit rodinu a tak&eacute; slu&scaron;nost v cel&eacute; spole\u010dnosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; \u0159e&scaron;en&iacute; probl&eacute;mu neslu&scaron;n&eacute; man\u017eelky<br \/>\r\nZde vyvst&aacute;v&aacute; ot&aacute;zka: Nen&iacute; lep&scaron;&iacute;, aby mu\u017e sv&eacute; man\u017eelce rad\u011bji domluvil m&iacute;sto toho, aby ji bil?<br \/>\r\nSamoz\u0159ejm\u011b, \u017ee ano. Toto je tak&eacute; p\u0159&iacute;kaz moudr&eacute;ho All&aacute;ha, kter&yacute; ve Sv&eacute; Knize pravil:<br \/>\r\n{A ty, jejich\u017e neposlu&scaron;nosti se ob&aacute;v&aacute;te, varujte (zaprv&eacute;) a (pokud v tom pokra\u010duj&iacute;) vyka\u017ete jim m&iacute;sta na span&iacute; (tj. obra\u0165te se k nim z&aacute;dy) a (nakonec) bijte je! (Lehce, jako posledn&iacute; mo\u017enost, pokud nic z p\u0159edchoz&iacute;ch krok\u016f nep\u0159ineslo v&yacute;sledky.) Jestli\u017ee v&aacute;s jsou v&scaron;ak poslu&scaron;ny, nevyhled&aacute;vejte proti nim d\u016fvody! A B\u016fh v\u011bru je vzne&scaron;en&yacute;, velik&yacute;.} (4:34)<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) tak&eacute; \u0159ekl b\u011bhem pouti na rozlou\u010denou:<br \/>\r\n&bdquo;Chovejte se k man\u017eelk&aacute;m nejlep&scaron;&iacute;m zp\u016fsobem, jsou jako zajatci ve va&scaron;ich rukou. Nem&aacute;te proti nim pravomoc, pokud se nedopustily zjevn&eacute; nepravosti. Pokud se j&iacute; dopustily, oto\u010dte se k nim v poseli z&aacute;dy a lehce, m&iacute;rn\u011b je bijte, av&scaron;ak kdy\u017e v&aacute;s poslechnou, nijak jim neubli\u017eujte. Vskutku m&aacute;te pr&aacute;va v\u016f\u010di sv&yacute;m man\u017eelk&aacute;m a ony maj&iacute; sv&aacute; pr&aacute;va v\u016f\u010di v&aacute;m.&ldquo; (At-Tirmidh&iacute;)<br \/>\r\nAll&aacute;h, moudr&yacute; a v&scaron;ev\u011bdouc&iacute; o z&aacute;le\u017eitostech Sv&yacute;ch slu\u017eebn&iacute;k\u016f, tedy uk&aacute;zal t\u0159&iacute;stup\u0148ov&eacute; \u0159e&scaron;en&iacute; probl&eacute;mu s neslu&scaron;nou man\u017eelkou:<br \/>\r\nStupe\u0148 prvn&iacute; &ndash; pok&aacute;r&aacute;n&iacute; a domluva<br \/>\r\nPokud si mu\u017e v&scaron;imne v chov&aacute;n&iacute; sv&eacute; man\u017eelky zn&aacute;mek neslu&scaron;nosti, m&aacute; p\u0159i \u0159e&scaron;en&iacute; tohoto probl&eacute;mu povinnost vydat se cestou pok&aacute;r&aacute;n&iacute; a domluvy d\u0159&iacute;ve, ne\u017e p\u0159istoup&iacute; k odvr&aacute;cen&iacute; se v posteli. Tato posloupnost je povinn&aacute; podle v\u011bt&scaron;iny u\u010denc\u016f. Mu\u017e by se tedy m\u011bl pokusit z&iacute;skat si jej&iacute; srdce a obm\u011bk\u010dit ho mil&yacute;mi slovy, aby pochopila, nakolik mu na n&iacute; z&aacute;le\u017e&iacute; a \u017ee ji k&aacute;r&aacute; jen proto, \u017ee si p\u0159eje dobro pro ni i pro celou rodinu.<br \/>\r\nMu\u017e by se tedy m\u011bl ze v&scaron;ech sil sna\u017eit sv&eacute; \u017een\u011b domluvit, aby sv&eacute; chov&aacute;n&iacute; zm\u011bnila. Zde je t\u0159eba poznamenat, \u017ee domlouv&aacute;n&iacute; nen&iacute; odta\u017eit&yacute;m a &uacute;se\u010dn&yacute;m zp\u016fsobem. Domlouv&aacute;n&iacute; naopak znamen&aacute; laskav&aacute; slova, jejich\u017e c&iacute;lem je proniknout do srdce druh&eacute;ho \u010dlov\u011bka, a laskav&eacute; chov&aacute;n&iacute;, nap\u0159&iacute;klad man\u017eelce v\u011bnovat d&aacute;rek, aby slova sv&eacute;ho man\u017eela p\u0159ijala se v\u0159el&yacute;m srdcem a otev\u0159enou mysl&iacute;. Rozumn&eacute; man\u017eelky, kter&eacute; se obvykle chovaj&iacute; slu&scaron;n\u011b, by m\u011bly myslet na budoucnost sv&eacute; rodiny a d\u011bt&iacute; a man\u017eelov&yacute;mi slovy se \u0159&iacute;dit. Pokud v&scaron;ak je \u017eena nemor&aacute;ln&iacute; a tvrdo&scaron;&iacute;jn&aacute; a k&aacute;r&aacute;n&iacute; i domlouv&aacute;n&iacute; z\u016fst&aacute;vaj&iacute; bez odezvy, potom se man\u017eel m\u016f\u017ee uch&yacute;lit ke druh&eacute; mo\u017enosti tak, jak to ur\u010dil All&aacute;h.<br \/>\r\nStupe\u0148 druh&yacute; &ndash; odvr&aacute;cen&iacute; se v posteli<br \/>\r\nJak bylo ji\u017e uvedeno, pokud k&aacute;r&aacute;n&iacute; a domluva nep\u0159inesly \u017e&aacute;dn&eacute; v&yacute;sledky a \u017eena odm&iacute;t&aacute; naslouchat, potom je jej&iacute;mu man\u017eelovi povoleno, aby se od n&iacute; odvr&aacute;til v posteli a odm&iacute;tl s n&iacute; m&iacute;t intimn&iacute; styk. Toto v&scaron;ak plat&iacute; pouze na dobu maxim&aacute;ln\u011b t\u0159&iacute; dn&iacute;, proto\u017ee pokud by v tom mu\u017e pokra\u010doval d&eacute;le, tak by to u\u017e nebylo napravov&aacute;n&iacute;, ale citov&eacute; t&yacute;r&aacute;n&iacute;. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Muslimovi je zak&aacute;z&aacute;no opustit sv&eacute;ho bratra (p\u0159estat s n&iacute;m mluvit) na v&iacute;ce ne\u017e t\u0159i noci. Kdy\u017e se setkaj&iacute;, jeden z nich se odvr&aacute;t&iacute; na jednu stranu a druh&yacute; se odvr&aacute;t&iacute; na druhou stranu. Lep&scaron;&iacute; z nich dvou bude ten, kdo jako prvn&iacute; pozdrav&iacute; toho druh&eacute;ho.&ldquo; (Buch&aacute;r&iacute;)<br \/>\r\n&Uacute;\u010delem odvr&aacute;cen&iacute; se od man\u017eelky je, aby poc&iacute;tila, \u017ee man\u017eela jej&iacute; chov&aacute;n&iacute; tr&aacute;p&iacute;. Toto \u0159e&scaron;en&iacute; tak&eacute; p\u0159edstavuje druhou p\u0159&iacute;le\u017eitost, aby se nad sv&yacute;m sporn&yacute;m chov&aacute;n&iacute;m d\u016fkladn\u011b zamyslela.<br \/>\r\nAv&scaron;ak kdy\u017e se \u017eena zamyslela a do&scaron;la k z&aacute;v\u011bru, \u017ee sv&eacute;ho neslu&scaron;n&eacute;ho chov&aacute;n&iacute; zanech&aacute; a vr&aacute;t&iacute; se ke slu&scaron;n&eacute;mu chov&aacute;n&iacute;, pot&eacute; je povinnost&iacute; man\u017eela p\u0159estat se od n&iacute; odvracet, odpustit j&iacute; a jednat s n&iacute; mile. Kdy\u017e v&scaron;ak \u017eena trv&aacute; na sv&eacute; aroganci a um&iacute;n\u011bnosti a man\u017eel nenal&eacute;z&aacute; \u017e&aacute;dn&eacute; jin&eacute; \u0159e&scaron;en&iacute;, pak se m\u016f\u017ee uch&yacute;lit k posledn&iacute; mo\u017enosti.<br \/>\r\nStupe\u0148 t\u0159et&iacute; &ndash; m&iacute;rn&eacute; bit&iacute; siw&aacute;kem<br \/>\r\nPokud se mu\u017e ze v&scaron;ech sil sna\u017eil o n&aacute;pravu neslu&scaron;n&eacute;ho chov&aacute;n&iacute; sv&eacute; man\u017eelky mil&yacute;mi slovy, domlouv&aacute;n&iacute;m a d&aacute;rky, ale bez v&yacute;sledku, pot&eacute; o to usiloval t&iacute;m, \u017ee se od n&iacute; odvr&aacute;til v posteli, ale op\u011bt to k ni\u010demu nevedlo, potom je mu povoleno, aby ji m&iacute;rn\u011b bil s pou\u017eit&iacute;m siw&aacute;ku.<br \/>\r\n&#39;At&aacute;&#39; \u0159ekl: Zeptal jsem se Ibn &#39;Abb&aacute;se, jak vypad&aacute; m&iacute;rn&eacute; bit&iacute;. On odpov\u011bd\u011bl: &bdquo;Siw&aacute;kem \u010di n\u011b\u010d&iacute;m podobn&yacute;m.&ldquo; Al-Hasan Al-Basr&iacute; nav&iacute;c \u0159ekl: &bdquo;Aby bylo t&eacute;m\u011b\u0159 neznateln&eacute;.&ldquo;<br \/>\r\nSiw&aacute;kem nelze zp\u016fsobit \u017e&aacute;dnou v&yacute;raznou bolest a bit&iacute; man\u017eelky siw&aacute;kem v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b nem\u016f\u017ee p\u0159edstavovat dom&aacute;c&iacute; n&aacute;sil&iacute;. Siw&aacute;k je zobrazen na n&aacute;sleduj&iacute;c&iacute; fotografii (rozm\u011bry odpov&iacute;d&aacute; zhruba tu\u017ece) a v souladu s t&iacute;m je t\u0159eba ch&aacute;pat v&yacute;raz &bdquo;bit&iacute;&ldquo; v isl&aacute;msk&eacute;m kontextu.<br \/>\r\nP\u0159edstavme si filmovou sc&eacute;nu, ve kter&eacute; se h&aacute;daj&iacute; dva mu\u017ei, mu\u017e se \u017eenou nebo zam\u011bstnanec se &scaron;&eacute;fem: b\u011bhem h&aacute;dky se jeden druh&eacute;ho dotkne ukazov&aacute;kem a pohroz&iacute; mu, \u017ee by ho mohl t&iacute;mto ukazov&aacute;kem ude\u0159it, nebo ho p\u0159es hrudn&iacute;k b&iacute;t tu\u017ekou, kterou dr\u017e&iacute; v ruce. Pova\u017eoval by to n\u011bkdo za n&aacute;sil&iacute; \u010di dom&aacute;c&iacute; n&aacute;sil&iacute;? P\u0159itom mnoho film\u016f obsahuje sc&eacute;ny, ve kter&yacute;ch man\u017eelsk&aacute; h&aacute;dka vygraduje do t&eacute; m&iacute;ry, \u017ee \u017eena mu\u017ee prudce ude\u0159&iacute; do obli\u010deje, nebo mu\u017e nakonec vraz&iacute; \u017een\u011b facku a odch&aacute;z&iacute;. Div&aacute;ci takov&eacute; filmov&eacute; sc&eacute;ny nepova\u017euj&iacute; za p\u0159&iacute;klad dom&aacute;c&iacute;ho n&aacute;sil&iacute;, ale vn&iacute;maj&iacute; je tak, \u017ee to je jen d\u016fsledek vypjat&yacute;ch emoc&iacute;. V\u016fbec nepochybuj&iacute; o tom, \u017ee tyto filmov&eacute; postavy p\u0159edstavuj&iacute; slu&scaron;n&eacute; a civilizovan&eacute; lidi. Ov&scaron;em ti sam&iacute; lid&eacute; nepravdiv\u011b obvi\u0148uj&iacute; isl&aacute;m z podporov&aacute;n&iacute; n&aacute;sil&iacute;. Pro &uacute;plnost je&scaron;t\u011b dodejme, \u017ee i samotn&eacute; fackov&aacute;n&iacute; je v isl&aacute;mu zak&aacute;z&aacute;no.<br \/>\r\nTento t\u0159&iacute;stup\u0148ov&yacute; postup, tedy domlouv&aacute;n&iacute;, odvr&aacute;cen&iacute; se od \u017eeny v posteli a nakonec lehk&eacute; bit&iacute;, se neuplat\u0148uje p\u0159i \u0159e&scaron;en&iacute; ka\u017edodenn&iacute;ch man\u017eelsk&yacute;ch z&aacute;le\u017eitost&iacute;, ale p\u0159istupuje se k n\u011bmu pouze p\u0159i \u0159e&scaron;en&iacute; probl&eacute;mu nemor&aacute;ln&iacute;ho a arogantn&iacute;ho jedn&aacute;n&iacute; man\u017eelky. Nap\u0159&iacute;klad pokud mu\u017e po\u017e&aacute;d&aacute; \u017eenu, aby mu uva\u0159ila rybu s r&yacute;\u017e&iacute;, ale ona zapomene a m&iacute;sto toho uva\u0159&iacute; ku\u0159e s r&yacute;\u017e&iacute;, bylo by v tomto p\u0159&iacute;pad\u011b nam&iacute;st\u011b p\u0159istoupit k v&yacute;&scaron;e popsan&eacute;mu t\u0159&iacute;stup\u0148ov&eacute;mu postupu? Samoz\u0159ejm\u011b ne, proto\u017ee takov&eacute;to v&scaron;edn&iacute; drobnosti by se m\u011bly p\u0159ej&iacute;t v klidu a ani domlouv&aacute;n&iacute; by zde nebylo nam&iacute;st\u011b.<br \/>\r\nAv&scaron;ak pokud je man\u017eelka neslu&scaron;n&aacute; a tvrdo&scaron;&iacute;jn&aacute; \u017eena a jej&iacute; man\u017eel si za\u010dne v&scaron;&iacute;mat p\u0159&iacute;znak\u016f nemor&aacute;lnosti, poru&scaron;ov&aacute;n&iacute; pravidel a arogance, co\u017e jsou velmi z&aacute;va\u017en&eacute; z&aacute;le\u017eitosti, potom je t\u0159eba takovou \u017eenu p\u0159iv&eacute;st na lep&scaron;&iacute; cestu a nal&eacute;zt \u0159e&scaron;en&iacute; tohoto probl&eacute;mu. Pokud by \u017eena ve sv&eacute;m nemor&aacute;ln&iacute;m jedn&aacute;n&iacute; pokra\u010dovala, nevyhnuteln\u011b by to nakonec skon\u010dilo rozpadem rodiny a rozvodem, i kdy\u017e se j&iacute; jej&iacute; man\u017eel dlouho sna\u017eil domlouvat a pak se od n&iacute; odvracel v posteli, ale v&scaron;e z jej&iacute; strany z\u016fstalo bez odezvy. V takov&eacute;m p\u0159&iacute;pad\u011b se lehk&eacute; bit&iacute; (jak je definov&aacute;no v&yacute;&scaron;e) pova\u017euje za lep&scaron;&iacute; \u0159e&scaron;en&iacute; ne\u017e rozvod, jako men&scaron;&iacute; zlo. Pokud se proti nemor&aacute;ln&iacute;mu jedn&aacute;n&iacute; nezas&aacute;hne, nakonec zni\u010d&iacute; nejen rodinu, ale m\u016f\u017ee se roz&scaron;&iacute;\u0159it po cel&eacute; spole\u010dnosti a rozkl&aacute;dat ji.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;znam slova &bdquo;bit&iacute;&ldquo; v isl&aacute;mu<br \/>\r\nD&aacute;vno p\u0159edt&iacute;m, ne\u017e se organizace pro ochranu lidsk&yacute;ch pr&aacute;v postavily proti dom&aacute;c&iacute;mu n&aacute;sil&iacute;, isl&aacute;m dom&aacute;c&iacute; n&aacute;sil&iacute; odsoudil a tomu, kdo se ho dopou&scaron;t&iacute;, sl&iacute;bil trest na tomto i na onom sv\u011bt\u011b. Nav&iacute;c se tento z&aacute;kaz nevztahuje jen na fyzick&eacute; n&aacute;sil&iacute;, ale i na slovn&iacute; &uacute;toky. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Muslim je ten, p\u0159ed jeho\u017e jazykem a rukou jsou lid&eacute; v bezpe\u010d&iacute;, a v\u011b\u0159&iacute;c&iacute; je ten, p\u0159ed n&iacute;m\u017e jsou v bezpe\u010d&iacute; \u017eivoty a majetek lid&iacute;.&ldquo; (An-Nas&aacute;&#39;&iacute;)<br \/>\r\n&bdquo;Skute\u010dn&yacute; v\u011b\u0159&iacute;c&iacute; nen&iacute; pochlebn&iacute;k, ani ten, kdo ur&aacute;\u017e&iacute; ostatn&iacute;, ani nemravn&yacute;, ani ten, kdo pron&aacute;&scaron;&iacute; hanebn&aacute; slova.&ldquo; (Al-Hajtham&iacute;)<br \/>\r\nN\u011bkdo by st&aacute;le mohl vid\u011bt rozpor mezi t&iacute;m, \u017ee isl&aacute;m odsuzuje n&aacute;sil&iacute; a z&aacute;rove\u0148 povoluje mu\u017ei, aby, by\u0165 jako nejkrajn\u011bj&scaron;&iacute; \u0159e&scaron;en&iacute;, bil svou man\u017eelku, pokud u n&iacute; pozoruje neslu&scaron;n&eacute; chov&aacute;n&iacute;.<br \/>\r\nK vysv\u011btlen&iacute; tohoto zd&aacute;nliv&eacute;ho rozporu je t\u0159eba nejd\u0159&iacute;ve vysv\u011btlit rozd&iacute;ln&yacute; v&yacute;znam slova &bdquo;b&iacute;t&ldquo; podle obecn&eacute;ho vn&iacute;m&aacute;n&iacute; a podle isl&aacute;mu. Pokud se doslechneme, \u017ee n\u011bjak&yacute; mu\u017e bije svou \u017eenou, na mysli n&aacute;m okam\u017eit\u011b vyvstane obraz zu\u0159iv&eacute;ho, smysl\u016f zbaven&eacute;ho mu\u017ee, kter&yacute; svou \u017eenu ml&aacute;t&iacute; a kope. V p\u0159&iacute;&scaron;t&iacute;m obraze vid&iacute;me ob\u011b\u0165 dom&aacute;c&iacute;ho n&aacute;sil&iacute;, jej&iacute;\u017e t\u011blo je pln&eacute; ran, mod\u0159in a zlomenin. Toto je sou\u010dasn&yacute; v&yacute;znam slova &bdquo;b&iacute;t&ldquo;, jak ho vn&iacute;m&aacute;me na z&aacute;klad\u011b ka\u017edodenn&iacute; reality a zpr&aacute;v o \u010detn&yacute;ch p\u0159&iacute;padech krut&yacute;ch a n&aacute;siln&yacute;ch mu\u017e\u016f, kte\u0159&iacute; bij&iacute; sv&eacute; \u017eeny.<br \/>\r\nAv&scaron;ak toto nen&iacute; jedin&yacute; v&yacute;znam tohoto slova. N\u011bco n&aacute;s m\u016f\u017ee b&iacute;t do o\u010d&iacute;, nebo t\u0159eba tak&eacute; hodiny mohou b&iacute;t. V&yacute;znam slova z&aacute;vis&iacute; na kontextu a na &uacute;myslu a osob\u011b mluv\u010d&iacute;ho. Stejn&yacute;m zp\u016fsobem je v&yacute;znam slova &bdquo;b&iacute;t&ldquo; v isl&aacute;mu zcela odli&scaron;n&yacute; od v&yacute;znamu, kter&yacute;m je dnes obecn\u011b vn&iacute;m&aacute;no, a v tomto obecn\u011b vn&iacute;man&eacute;m v&yacute;znamu je bit&iacute; v isl&aacute;mu zcela zak&aacute;z&aacute;no.<br \/>\r\nTyto dva v&yacute;&scaron;e zm&iacute;n\u011bn&eacute; v&yacute;znamy jsou natolik odli&scaron;n&eacute;, \u017ee se daj&iacute; pova\u017eovat a\u017e za neslu\u010diteln&eacute;. Na z&aacute;klad\u011b p\u0159edchoz&iacute; anal&yacute;zy doch&aacute;z&iacute;me k z&aacute;v\u011bru, \u017ee isl&aacute;m nepovolil nic jako bit&iacute; \u017een a naopak to zak&aacute;zal. A nezak&aacute;zal jen bit&iacute;, ale i ur&aacute;\u017een&iacute; a slovn&iacute; &uacute;toky proti \u017een&aacute;m. V isl&aacute;mu &bdquo;bit&iacute;&ldquo; znamen&aacute; upozornit \u017eenu na to, \u017ee jej&iacute; chov&aacute;n&iacute; se dot&yacute;k&aacute; pr&aacute;v jej&iacute;ho man\u017eela a \u017ee jej&iacute; man\u017eel m&aacute; pr&aacute;vo jej&iacute; chov&aacute;n&iacute; usm\u011brnit. &bdquo;Bit&iacute;&ldquo; je tak&eacute; a\u017e posledn&iacute;m ze t\u0159&iacute; stup\u0148\u016f, ke kter&eacute;mu se man\u017eel m\u016f\u017ee uch&yacute;lit a\u017e pot&eacute;, co p\u0159edchoz&iacute; dva stupn\u011b \u0159e&scaron;en&iacute; probl&eacute;mu neslu&scaron;n&eacute;ho chov&aacute;n&iacute; \u017eeny i p\u0159es ve&scaron;kerou snahu nep\u0159inesly \u017e&aacute;dn&eacute; v&yacute;sledky. Isl&aacute;m tak&eacute; pro tyto p\u0159&iacute;pady ur\u010dil jasn&aacute; pravidla a kdy\u017e mu\u017e p\u0159ekro\u010d&iacute; All&aacute;hem dan&aacute; omezen&iacute;, dopustil se h\u0159&iacute;chu a zaslou\u017e&iacute; si potrest&aacute;n&iacute; na tomto i na onom sv\u011bt\u011b. Tato omezen&iacute; jsou n&aacute;sleduj&iacute;c&iacute;:<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Sna\u017eit se probl&eacute;m \u0159e&scaron;it postupn\u011b<br \/>\r\nMu\u017e by se m\u011bl ze v&scaron;ech sil sna\u017eit tento probl&eacute;m vy\u0159e&scaron;it na &uacute;rovni domluvy. Pokud to bude bezv&yacute;sledn&eacute;, m\u016f\u017ee p\u0159istoupit k druh&eacute; &uacute;rovni, tedy odvr&aacute;cen&iacute; se v posteli. Pokud ani to k ni\u010demu nepovede, teprve pot&eacute; se m\u016f\u017ee uch&yacute;lit k posledn&iacute; &uacute;rovni, tedy jemn&eacute;mu bit&iacute;.<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;B&iacute;t pouze siw&aacute;kem a jemn\u011b, t&eacute;m\u011b\u0159 neznateln\u011b<br \/>\r\nSiw&aacute;k m&aacute; rozm\u011bry tu\u017eky, jak je vid\u011bt na obr&aacute;zku v&yacute;&scaron;e.<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Striktn\u011b se vyh&yacute;bat obli\u010deji a citliv&yacute;m \u010d&aacute;stem t\u011bla<br \/>\r\nAll&aacute;h zak&aacute;zal bit&iacute; p\u0159es obli\u010dej v naprosto v&scaron;ech p\u0159&iacute;padech. Nav&iacute;c je zak&aacute;z&aacute;no bit&iacute; citliv&yacute;ch \u010d&aacute;st&iacute; t\u011bla a kdo se toho dopust&iacute;, je h\u0159&iacute;&scaron;n&iacute;k. Povolen&eacute; bit&iacute; siw&aacute;kem znamen&aacute;, \u017ee &uacute;\u010delem tohoto bit&iacute; nen&iacute; zp\u016fsobit bolest \u010di zran\u011bn&iacute;, tedy i siw&aacute;kem je zak&aacute;z&aacute;no b&iacute;t p\u0159es obli\u010dej a v&scaron;echny dal&scaron;&iacute; citliv&eacute; \u010d&aacute;sti t\u011bla.<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Neur&aacute;\u017eet a nezostudit \u017eenu<br \/>\r\nProrok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;Skute\u010dn&yacute; v\u011b\u0159&iacute;c&iacute; nen&iacute; pochlebn&iacute;k, ani ten, kdo ur&aacute;\u017e&iacute; ostatn&iacute;, ani nemravn&yacute;, ani ten, kdo pron&aacute;&scaron;&iacute; hanebn&aacute; slova.&ldquo; (Al-Hajtham&iacute;)<br \/>\r\nJak bylo ji\u017e zm&iacute;n\u011bno, c&iacute;lem t\u0159&iacute;stup\u0148ov&eacute;ho postupu je korigovat chov&aacute;n&iacute; man\u017eelky a ne ji urazit. Ur&aacute;\u017een&iacute; nikdy nikoho nenapravilo, naopak to probl&eacute;m m\u016f\u017ee je&scaron;t\u011b vyost\u0159it.<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Nikdy k tomu nesm&iacute; doj&iacute;t p\u0159ed d\u011btmi nebo jin&yacute;mi lidmi<br \/>\r\nMu\u017e nesm&iacute; svou man\u017eelku b&iacute;t \u010di zpochyb\u0148ovat jej&iacute; autoritu p\u0159ed ostatn&iacute;mi lidmi a obzvl&aacute;&scaron;t\u011b p\u0159ed d\u011btmi, proto\u017ee je to z&aacute;le\u017eitost v&yacute;hradn\u011b mezi man\u017eeli a nikoho jin&eacute;ho se net&yacute;k&aacute;. Pokud by k tomu do&scaron;lo p\u0159ed d\u011btmi, zaprv&eacute; se to dotkne cti man\u017eelky a zadruh&eacute; to bude m&iacute;t neblah&yacute; vliv na v&yacute;chovu d\u011bt&iacute;. Jak&yacute; p\u0159&iacute;klad by d\u011btem jejich otec d&aacute;val, kdyby p\u0159ed jejich zraky bil jejich matku?<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;\u017d&aacute;dn&eacute; stopy na t\u011ble<br \/>\r\nMan\u017eel se dopou&scaron;t&iacute; h\u0159&iacute;chu, pokud p\u0159ekro\u010d&iacute; All&aacute;hem dan&aacute; omezen&iacute; a bije svou \u017eenu tak, \u017ee to na jej&iacute;m t\u011ble zanech&aacute; n\u011bjak&eacute; stopy, nebo to dokonce vede ke krv&aacute;cen&iacute; \u010di zlomenin\u011b. Kdokoliv se n\u011b\u010deho takov&eacute;ho dopou&scaron;t&iacute;, je hrub&yacute; n&aacute;siln&iacute;k, kter&yacute; se nesna\u017e&iacute; nal&eacute;zt \u0159e&scaron;en&iacute; probl&eacute;mu se svou man\u017eelkou, ale pouze se j&iacute; mst&iacute; a ubli\u017euje j&iacute;. Takov&yacute; mu\u017e by m\u011bl b&yacute;t za sv&eacute; jedn&aacute;n&iacute; podle z&aacute;kona odsouzen a potrest&aacute;n.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z&aacute;v\u011br<br \/>\r\nMnoho nesn&aacute;&scaron;enliv&yacute;ch lid&iacute; se sna\u017e&iacute; &scaron;&iacute;\u0159it r\u016fzn&eacute; nepravdy o isl&aacute;mu, jednou z nich\u017e je, \u017ee podle isl&aacute;mu je dobr&eacute; b&iacute;t \u017eeny. Jako obvykle se uchyluj&iacute; k vytrh&aacute;v&aacute;n&iacute; slov z kontextu, kdy z kor&aacute;nsk&yacute;ch ver&scaron;\u016f a Prorokov&yacute;ch (\uf072) v&yacute;rok\u016f vyjmou pouze slova &bdquo;bijte je&ldquo; a u\u017e neuv&aacute;d\u011bj&iacute;, co t\u011bmto slov\u016fm p\u0159edch&aacute;z&iacute; a co po nich n&aacute;sleduje. Takto si vyberou, co se jim hod&iacute; a slova vytr\u017een&aacute; z kontextu, kter&aacute; takto podporuj&iacute; jejich nepravdiv&eacute; teze, v nov&eacute;m a vymy&scaron;len&eacute;m kontextu roz&scaron;i\u0159uj&iacute;. Tvrd&iacute; o sob\u011b, \u017ee oni jsou ti nejp\u0159&iacute;kladn\u011bj&scaron;&iacute; d\u017eentlmeni, av&scaron;ak podobn&yacute;mi neobjektivn&iacute;mi &uacute;toky proti isl&aacute;mu \u010dasto zast&iacute;raj&iacute; svou vlastn&iacute; nen&aacute;vist a pohrd&aacute;n&iacute; \u017eenami.<br \/>\r\nIsl&aacute;m je jedin&eacute; n&aacute;bo\u017eenstv&iacute;, kter&eacute; u\u017e p\u0159ed 1400 lety ur\u010dilo, \u017ee mezi man\u017eeli by m\u011bl b&yacute;t vztah pln&yacute; l&aacute;sky a milosrdenstv&iacute;, a tak&eacute; zakazuje a odsuzuje ubli\u017eov&aacute;n&iacute; man\u017eelce, a\u0165 u\u017e slovn\u011b \u010di fyzicky. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<br \/>\r\n{A pat\u0159&iacute; k Jeho znamen&iacute;m, \u017ee v&aacute;m z v&aacute;s sam&yacute;ch man\u017eelky stvo\u0159il, abyste u nich klid nalezli. A vlo\u017eil mezi v&aacute;s l&aacute;sku a dobro &ndash; a v\u011bru jsou v tom znamen&iacute; pro lidi p\u0159em&yacute;&scaron;liv&eacute;.} (30:21)<br \/>\r\nMu\u017e se nem&aacute; k man\u017eelce chovat pov&yacute;&scaron;en\u011b, jako by v\u016f\u010di n\u011bmu byla m&eacute;n\u011bcenn&aacute;. Isl&aacute;m doporu\u010duje nejlep&scaron;&iacute; chov&aacute;n&iacute; k man\u017eelce a obecn\u011b mezi man\u017eeli, jak vypl&yacute;v&aacute; \u017ee v&scaron;ech kor&aacute;nsk&yacute;ch ver&scaron;\u016f a Prorokov&yacute;ch (\uf072) v&yacute;rok\u016f na toto t&eacute;ma. Nejvy&scaron;&scaron;&iacute; All&aacute;h pravil:<br \/>\r\n{A ony maj&iacute; pro sebe stejn&eacute; pr&aacute;vo jako oni podle zvyklosti.} (2:228)<br \/>\r\nPodle isl&aacute;mu bude dobr&eacute; chov&aacute;n&iacute; mezi lidmi, a obzvl&aacute;&scaron;t\u011b mezi man\u017eeli, odm\u011bn\u011bno. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;All&aacute;h v&aacute;s odm\u011bn&iacute; za v&scaron;e, co jste vydali s &uacute;myslem dos&aacute;hnout All&aacute;hova pot\u011b&scaron;en&iacute;, i kdyby to bylo sousto, kter&eacute; vlo\u017e&iacute;te do &uacute;st man\u017eelky.&ldquo; (Al-Buch&aacute;r&iacute;)<br \/>\r\nV isl&aacute;mu je bit&iacute; man\u017eelky v&yacute;jimkou, nikoliv pravidlem. Proto\u017ee je p\u0159esn\u011b vymezeno konkr&eacute;tn&iacute;mi pravidly, nem\u016f\u017ee mu\u017e svou man\u017eelku b&iacute;t jen tak. Lidsk&eacute; spole\u010dnosti a kultury jsou odli&scaron;n&eacute;, stejn\u011b jako se li&scaron;&iacute; r\u016fzn&eacute; d\u011bjinn&eacute; epochy i jednotliv&eacute; \u017eeny mezi sebou. Co funguje v jedn&eacute; spole\u010dnosti v ur\u010dit&eacute; dob\u011b, nemus&iacute; u\u017e fungovat v jin&eacute; spole\u010dnosti a jin&eacute; dob\u011b, naopak takov&eacute; opat\u0159en&iacute; m&iacute;sto zlep&scaron;en&iacute; m\u016f\u017ee situaci je&scaron;t\u011b zhor&scaron;it. Tak\u017ee nelze tvrdit, \u017ee se ve v&scaron;ech dob&aacute;ch a na v&scaron;ech m&iacute;stech t&iacute;mto zp\u016fsobem postupovat mus&iacute;.<br \/>\r\nZ&aacute;v\u011brem je&scaron;t\u011b jednou zd\u016frazn\u011bme, \u017ee isl&aacute;m \u017eeny respektuje a br&aacute;n&iacute; je p\u0159ed v&scaron;&iacute;m, co by se mohlo dotknout jejich cti, a p\u0159&iacute;sn\u011b varuje, aby se jim neubli\u017eovalo. Prorok (\uf072) \u0159ekl:<br \/>\r\n&bdquo;All&aacute;hu, bu\u010f sv\u011bdkem, \u017ee vyhla&scaron;uji za nedotknuteln&aacute; pr&aacute;va dvou slab&yacute;ch: sirotk\u016f a \u017een.&ldquo; ( An-Nas&aacute;&#39;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">DODATEK<br \/>\r\nSROVN&Aacute;N&Iacute; S JIN&Yacute;MI N&Aacute;BO\u017dENSTV&Iacute;MI<br \/>\r\nFenom&eacute;n bit&iacute; \u017een se neomezuje jen na ur\u010ditou dobu \u010di m&iacute;sto, ale vyskytuje se nap\u0159&iacute;\u010d v&scaron;emi spole\u010dnostmi a epochami. Ka\u017ed&yacute;, koho zaj&iacute;m&aacute; postaven&iacute; \u017een v d\u011bjin&aacute;ch r\u016fzn&yacute;ch spole\u010dnost&iacute;, najde na toto t&eacute;ma celou \u0159adu knih, nap\u0159. o \u017een&aacute;ch ve star&eacute;m \u0158&iacute;m\u011b, \u0158ecku, \u010c&iacute;n\u011b, Indii atd.<br \/>\r\nJak se k fenom&eacute;nu bit&iacute; \u017een stav&iacute; judaismus a k\u0159es\u0165anstv&iacute;, v jejich\u017e starov\u011bk&yacute;ch spole\u010dnostech bylo hojn\u011b roz&scaron;&iacute;\u0159eno, dokonce i ve spole\u010dnosti, ve kter&eacute; \u017eil Je\u017e&iacute;&scaron; Kristus (\uf072)? Mluvil Je\u017e&iacute;&scaron; (\uf072) n\u011bkdy o tom, \u017ee by bit&iacute; \u017een bylo zak&aacute;zan&eacute;? Existuje v Bibli, a\u0165 ve Star&eacute;m \u010di Nov&eacute;m z&aacute;kon\u011b, n\u011bjak&yacute; text, kter&yacute; by zakazoval bit&iacute; \u017een, nebo ho aspo\u0148 ozna\u010dil za odporn&yacute; \u010din? Z odborn&yacute;ch studi&iacute; vypl&yacute;v&aacute;, \u017ee se Bible k tomuto t&eacute;matu nevyjad\u0159uje. V d\u016fsledku toho \u017eid \u010di k\u0159es\u0165an podle sv&eacute;ho n&aacute;bo\u017eenstv&iacute; neh\u0159e&scaron;&iacute;, pokud svou \u017eenu bije, proto\u017ee to nic ve Star&eacute;m ani Nov&eacute;m z&aacute;kon\u011b nezakazuje a nen&iacute; za to ur\u010den \u017e&aacute;dn&yacute; trest.<br \/>\r\nAni podle sv\u011btsk&eacute;ho pr&aacute;va nelze mu\u017ee odsoudit, pokud n&aacute;sil&iacute; nezanechalo na t\u011ble \u017eeny viditeln&eacute; n&aacute;sledky jako zlomeniny, mod\u0159iny \u010di r&aacute;ny. Jinak \u017eena nem\u016f\u017ee dok&aacute;zat, \u017ee se stala ob\u011bt&iacute; n&aacute;sil&iacute;. Jin&yacute;mi slovy bez viditeln&yacute;ch d\u016fkaz\u016f nelze u \u017eid\u016f a k\u0159es\u0165an\u016f odsoudit bit&iacute; ani z n&aacute;bo\u017eensk&eacute;ho, ani z pr&aacute;vn&iacute;ho hlediska.<br \/>\r\nOdsouzen&iacute; bit&iacute; \u017een nenajdeme ani ve svat&yacute;ch knih&aacute;ch buddhismu a dal&scaron;&iacute;ch v&yacute;chodn&iacute;ch n&aacute;bo\u017eenstv&iacute;.<br \/>\r\nI p\u0159esto, \u017ee v isl&aacute;mu se tento skutek p\u0159esunul z kategorie zak&aacute;zan&eacute;ho do kategorie zavr\u017een&iacute;hodn&eacute;ho, z\u016fst&aacute;v&aacute; jedin&yacute;m v&yacute;znamn&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; jasn\u011b ur\u010dilo, \u017ee bit&iacute; \u017een je zavr\u017een&iacute;hodn&yacute; \u010din. Ostatn&iacute; n&aacute;bo\u017eenstv&iacute; k t&eacute;to ot&aacute;zce ml\u010d&iacute;.<br \/>\r\nNa rozd&iacute;l od ostatn&iacute;ch n&aacute;bo\u017eenstv&iacute; isl&aacute;m tak&eacute; vymezil jasn&aacute; pravidla, za jak&yacute;ch podm&iacute;nek a jak&yacute;m zp\u016fsobem m\u016f\u017ee k bit&iacute; doj&iacute;t. Pokud se v&scaron;ak \u017eid, k\u0159es\u0165an \u010di buddhista p\u0159estane ovl&aacute;dat a napadne svou man\u017eelku, nen&iacute; v&aacute;z&aacute;n \u017e&aacute;dn&yacute;mi pravidly a omezen&iacute;mi, kter&aacute; by nesm\u011bl p\u0159ekro\u010dit. Statistiky trestn&iacute;ch ozn&aacute;men&iacute; v Evrop\u011b a Americe ukazuj&iacute;, nakolik je dom&aacute;c&iacute; n&aacute;sil&iacute; v\u016f\u010di \u017een&aacute;m a d\u011btem roz&scaron;&iacute;\u0159en&eacute; ve spole\u010dnostech s p\u0159evl&aacute;daj&iacute;c&iacute;m judeo-k\u0159es\u0165ansk&yacute;m vlivem.<br \/>\r\nTak&eacute; v p\u0159edisl&aacute;msk&eacute; arabsk&eacute; spole\u010dnosti mu\u017ei sv&eacute; \u017eeny b\u011b\u017en\u011b bi\u010dovali jako n\u011bjak&eacute; otrokyn\u011b a nebylo to ani zak&aacute;zan&eacute;, ani odsuzovan&eacute;. Av&scaron;ak kdy\u017e p\u0159i&scaron;el prorok Muhammad (\uf072), takov&eacute; jedn&aacute;n&iacute; velmi p\u0159&iacute;sn\u011b odsoudil. \u0158ekl:<br \/>\r\n&bdquo;N\u011bkte\u0159&iacute; z v&aacute;s bi\u010duj&iacute; sv&eacute; man\u017eelky, jako by to byly otrokyn\u011b, a na konci dne s nimi pak cht\u011bj&iacute; m&iacute;t intimn&iacute; styk.&ldquo; (Buch&aacute;r&iacute;)<br \/>\r\nV tomto v&yacute;roku Prorok (\uf072) odsuzuje a k&aacute;r&aacute; mu\u017ee, kte\u0159&iacute; r&aacute;no sv&eacute; \u017eeny krut\u011b bij&iacute; a ve\u010der od nich o\u010dek&aacute;vaj&iacute; n\u011b\u017enost a v&aacute;&scaron;e\u0148.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Cit&aacute;ty z Bible o postaven&iacute; \u017een<br \/>\r\nN\u011bkte\u0159&iacute; k\u0159es\u0165an&eacute; tvrd&iacute;, \u017ee Je\u017e&iacute;&scaron; Kristus (\uf072) byl prvn&iacute;m obh&aacute;jcem pr&aacute;v \u017een a \u017ee jim dal pr&aacute;va, kter&aacute; jim nedalo \u017e&aacute;dn&eacute; jin&eacute; n&aacute;bo\u017eenstv&iacute;. Bible podle nich zvy&scaron;uje postaven&iacute; \u017een. Odpov&iacute;d&aacute; to v&scaron;ak realit\u011b?<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;\u017dena je potrest&aacute;na za h\u0159&iacute;ch sv&eacute;ho man\u017eela:<br \/>\r\n&bdquo;Proroka i kn\u011bze a lid, kte\u0159&iacute; u\u017e&iacute;vaj&iacute; r\u010den&iacute;: &sbquo;V&yacute;nos Hospodin\u016fv&lsquo;, potrest&aacute;m, ka\u017ed&eacute;ho i jeho d\u016fm.&ldquo; (Jeremi&aacute;&scaron; 23:34)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Up&aacute;len&iacute; za smilstvo<br \/>\r\n&bdquo;Kdy\u017e se dcera n\u011bkter&eacute;ho kn\u011bze znesv\u011bt&iacute; smilstvem, znesv\u011btila sv&eacute;ho otce; bude up&aacute;lena.&ldquo; (Leviticus 21:9)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Useknut&iacute; ruky z trivi&aacute;ln&iacute;ch d\u016fvod\u016f<br \/>\r\n&bdquo;Kdy\u017e se mu\u017ei budou spolu rv&aacute;t jeden s druh&yacute;m a p\u0159istoup&iacute; \u017eena jednoho, aby vyrvala sv&eacute;ho mu\u017ee z rukou toho, kter&yacute; ho bije, a vzt&aacute;hne ruku a uchop&iacute; ho za ohanb&iacute;, bez slitov&aacute;n&iacute; j&iacute; utne&scaron; ruku.&ldquo; (Deuteronomium 25:11-12)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Rozveden&aacute;, vdova a nev\u011bstka na stejn&eacute; &uacute;rovni<br \/>\r\n&bdquo;Za \u017eenu si [kn\u011bz] vezme jen pannu. S vdovou nebo zapuzenou nebo zneuct\u011bnou \u010di s nev\u011bstkou, se \u017e&aacute;dnou takovou se neo\u017een&iacute;. Vezme si za \u017eenu pannu ze sv&eacute;ho lidu, aby neznesv\u011btil sv&eacute; potomstvo ve sv&eacute;m lidu. J&aacute; jsem Hospodin, j&aacute; ho posv\u011bcuji.&ldquo; (Leviticus 21:13-15)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Tot&aacute;ln&iacute; pod\u0159&iacute;zen&iacute; man\u017eelovi<br \/>\r\n&bdquo;V poddanosti Kristu se pod\u0159izujte jedni druh&yacute;m: \u017eeny sv&yacute;m mu\u017e\u016fm jako P&aacute;nu, proto\u017ee mu\u017e je hlavou \u017eeny, jako Kristus je hlavou c&iacute;rkve, t\u011bla, kter&eacute; spasil. Ale jako c&iacute;rkev je pod\u0159&iacute;zena Kristu, tak \u017eeny maj&iacute; b&yacute;t ve v&scaron;em pod\u0159&iacute;zeny sv&yacute;m mu\u017e\u016fm.&ldquo; (Efezsk&yacute;m 5:21-24)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Z&aacute;kaz mluvit ve shrom&aacute;\u017ed\u011bn&iacute;ch<br \/>\r\n&bdquo;\u017deny nech\u0165 ve shrom&aacute;\u017ed\u011bn&iacute; ml\u010d&iacute;. Nedovoluje se jim, aby mluvily; maj&iacute; se pod\u0159izovat, jak to \u0159&iacute;k&aacute; i Z&aacute;kon. Cht\u011bj&iacute;-li se o n\u011b\u010dem pou\u010dit, a\u0165 se doma zeptaj&iacute; sv&yacute;ch mu\u017e\u016f; \u017een\u011b se neslu&scaron;&iacute; mluvit ve shrom&aacute;\u017ed\u011bn&iacute;.&ldquo; (1. Korintsk&yacute;m 14:34-35)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;\u017dena jako p\u0159&iacute;\u010dina poku&scaron;en&iacute;<br \/>\r\n&bdquo;\u017dena a\u0165 p\u0159ij&iacute;m&aacute; pou\u010den&iacute; ml\u010dky s ve&scaron;kerou pod\u0159&iacute;zenost&iacute;. U\u010dit \u017een\u011b nedovoluji. \u017dena nem&aacute; m&iacute;t moc nad mu\u017eem, n&yacute;br\u017e m&aacute; se nechat v&eacute;st. V\u017edy\u0165 prvn&iacute; byl stvo\u0159en Adam a pak Eva. A nebyl to tak&eacute; Adam, kdo byl oklam&aacute;n, ale \u017eena byla oklam&aacute;na a dopustila se p\u0159estoupen&iacute;.&ldquo; (1. Timoteovi 2:11-15)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Mu\u017ei maj&iacute; vl&aacute;du nad \u017eenami<br \/>\r\n&bdquo;Stejn\u011b i vy \u017eeny, pod\u0159izujte se sv&yacute;m mu\u017e\u016fm; i kdy\u017e se n\u011bkte\u0159&iacute; z nich vzp&iacute;raj&iacute; Bo\u017e&iacute;mu slovu, m\u016f\u017eete je beze slov z&iacute;skat sv&yacute;m jedn&aacute;n&iacute;m, kdy\u017e uvid&iacute; v&aacute;&scaron; \u010dist&yacute; \u017eivot v b&aacute;zni Bo\u017e&iacute;. Pro v&aacute;s se nehod&iacute; vn\u011bj&scaron;&iacute; ozdoba &ndash; spl&eacute;tat si vlasy, ov\u011b&scaron;ovat se zlatem, st\u0159&iacute;dat od\u011bvy &ndash; n&yacute;br\u017e to, co je skryto v srdci a co je nepom&iacute;jiteln&eacute;: tich&yacute; a pokojn&yacute; duch; to je p\u0159ed Bohem p\u0159evz&aacute;cn&eacute;. Tak se kdysi zdobily svat&eacute; \u017eeny, kter&eacute; doufaly v Boha. Pod\u0159izovaly se sv&yacute;m mu\u017e\u016fm, tak jako S&aacute;ra poslouchala Abrahama a &sbquo;nazvala jej p&aacute;nem&lsquo;. Vy jste jej&iacute;mi dcerami, jedn&aacute;te-li dob\u0159e a ned&aacute;te se ni\u010d&iacute;m zastra&scaron;it.&ldquo; (1. Petr\u016fv 3:1-6)<br \/>\r\n&bdquo;\u017den\u011b \u0159ekl: &sbquo;Velice rozmno\u017e&iacute;m tv&eacute; tr&aacute;pen&iacute; i bolesti t\u011bhotenstv&iacute;, syny bude&scaron; rodit v utrpen&iacute;, bude&scaron; dychtit po sv&eacute;m mu\u017ei, ale on nad tebou bude vl&aacute;dnout.&lsquo;&ldquo; (Genesis 3:16)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;Ukamenov&aacute;n&iacute; \u017eeny, kter&aacute; neprok&aacute;\u017ee panenstv&iacute;<br \/>\r\n&bdquo;Kdy\u017e si mu\u017e vezme \u017eenu a vejde k n&iacute;, ale pak ji bude nen&aacute;vid\u011bt, obvin&iacute; ji ze &scaron;patnosti a bude o n&iacute; rozn&aacute;&scaron;et zlou pov\u011bst t&iacute;m, \u017ee bude \u0159&iacute;kat: &sbquo;Vzal jsem si tuto \u017eenu, p\u0159ibl&iacute;\u017eil jsem se k n&iacute;, ale zjistil jsem, \u017ee nen&iacute; panna,&lsquo; tedy otec t&eacute; d&iacute;vky a jej&iacute; matka p\u0159inesou d\u016fkaz d&iacute;v\u010dina panenstv&iacute; do br&aacute;ny ke star&scaron;&iacute;m m\u011bsta. Otec t&eacute; d&iacute;vky \u0159ekne star&scaron;&iacute;m: &sbquo;Tomu mu\u017ei jsem dal za \u017eenu svou dceru, ale on ji te\u010f nen&aacute;vid&iacute;. Hle, obvi\u0148uje ji ze &scaron;patnosti a \u0159&iacute;k&aacute;: Zjistil jsem, \u017ee tvoje dcera nebyla panna. Tady je d\u016fkaz panenstv&iacute; m&eacute; dcery.&lsquo; A rozprost\u0159ou rou&scaron;ku p\u0159ed star&scaron;&iacute;mi m\u011bsta. I vezmou star&scaron;&iacute; toho m\u011bsta onoho mu\u017ee a ztrestaj&iacute; ho. Daj&iacute; mu pokutu sto &scaron;ekel\u016f st\u0159&iacute;bra a p\u0159edaj&iacute; je otci t&eacute; d&iacute;vky, proto\u017ee rozn&aacute;&scaron;el zlou pov\u011bst o izraelsk&eacute; pann\u011b. Ta z\u016fstane jeho \u017eenou. Po cel&yacute; sv\u016fj \u017eivot ji nesm&iacute; propustit. Jestli\u017ee v&scaron;ak byla ta \u0159e\u010d pravdiv&aacute; a u t&eacute; d&iacute;vky nebylo shled&aacute;no, \u017ee je panna, tedy vyvedou d&iacute;vku ke vchodu do domu jej&iacute;ho otce, mu\u017eov&eacute; jej&iacute;ho m\u011bsta ji ukamenuj&iacute; a zem\u0159e, nebo\u0165 t&iacute;m, \u017ee smilnila v dom\u011b sv&eacute;ho otce, dopustila se v Izraeli hanebnosti. Tak odstran&iacute;&scaron; zlo ze sv&eacute;ho st\u0159edu.&ldquo; (Deuteronomium 22:13-21)<br \/>\r\n&bull;&nbsp;&nbsp; &nbsp;\u017dena je ni\u017e&scaron;&iacute;ho postaven&iacute; ne\u017e mu\u017e<br \/>\r\n&bdquo;R&aacute;d bych, abyste si uv\u011bdomili, \u017ee hlavou ka\u017ed&eacute;ho mu\u017ee je Kristus, hlavou \u017eeny mu\u017e a hlavou Krista je B\u016fh. Ka\u017ed&yacute; mu\u017e, kter&yacute; se modl&iacute; nebo prorocky mluv&iacute; s pokrytou hlavou, zneuct&iacute;v&aacute; toho, kdo je mu hlavou, a ka\u017ed&aacute; \u017eena, kter&aacute; se modl&iacute; nebo prorocky mluv&iacute; s nezahalenou hlavou, zneuct&iacute;v&aacute; toho, kdo je j&iacute; hlavou; je to jedno a tot&eacute;\u017e, jako kdyby byla ost\u0159&iacute;han&aacute;. Jestli\u017ee si \u017eena nezahaluje hlavu, a\u0165 se u\u017e tak&eacute; ost\u0159&iacute;h&aacute;. Je-li v&scaron;ak pro \u017eenu potupn&eacute; d&aacute;t se ost\u0159&iacute;hat nebo oholit, a\u0165 se zahaluje. Mu\u017e si nem&aacute; zahalovat hlavu, proto\u017ee je obrazem a odleskem sl&aacute;vy Bo\u017e&iacute;, kde\u017eto \u017eena je odleskem sl&aacute;vy mu\u017eovy. V\u017edy\u0165 mu\u017e nen&iacute; z \u017eeny, n&yacute;br\u017e \u017eena z mu\u017ee. Mu\u017e p\u0159ece nebyl stvo\u0159en pro \u017eenu, ale \u017eena pro mu\u017ee. Proto m&aacute; \u017eena m&iacute;t na hlav\u011b znamen&iacute; moci kv\u016fli and\u011bl\u016fm.&ldquo; (1. Korintsk&yacute;m 11:3-10)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Bit&iacute; \u017een v sou\u010dasn&yacute;ch z&aacute;padn&iacute;ch (k\u0159es\u0165ansk&yacute;ch) spole\u010dnostech<br \/>\r\nFenom&eacute;n dom&aacute;c&iacute;ho n&aacute;sil&iacute; se v sou\u010dasn&eacute; dob\u011b nebezpe\u010dn\u011b &scaron;&iacute;\u0159&iacute; ve v\u011bt&scaron;in\u011b rozvinut&yacute;ch zem&iacute;. Na Z&aacute;pad\u011b mnoho mu\u017e\u016f napad&aacute; sv&eacute; \u017eeny i na ve\u0159ejnosti, na leti&scaron;ti, v restauraci, v baru a i na ulici. O nes\u010detn&yacute;ch p\u0159&iacute;padech se dozv&iacute;d&aacute;me tak&eacute; z m&eacute;di&iacute; a mnoho \u017een v Americe, Kanad\u011b, Evrop\u011b \u010di Austr&aacute;lii se obrac&iacute; na policii a hled&aacute; u n&iacute; ochranu p\u0159ed n&aacute;sil&iacute;m ze strany man\u017eela. Ofici&aacute;ln&iacute; statistiky ohledn\u011b p\u0159&iacute;pad\u016f dom&aacute;c&iacute;ho n&aacute;sil&iacute; jsou v&yacute;mluvn&eacute;. Av&scaron;ak bez viditeln&yacute;ch stop n&aacute;sil&iacute; (zlomeniny, mod\u0159iny, krv&aacute;cen&iacute;) bude trestn&iacute; ozn&aacute;men&iacute; odlo\u017eeno.<br \/>\r\nO tom, nakolik je dom&aacute;c&iacute; n&aacute;sil&iacute; na \u017een&aacute;ch a d\u011btech roz&scaron;&iacute;\u0159en&eacute;, sv\u011bd\u010d&iacute; tak&eacute; velk&yacute; po\u010det vl&aacute;dn&iacute;ch i nevl&aacute;dn&iacute;ch organizac&iacute;, kter&eacute; se t&iacute;mto probl&eacute;mem zab&yacute;vaj&iacute;. Tak&eacute; se pravideln\u011b objevuj&iacute; medi&aacute;ln&iacute; kampan\u011b, kter&eacute; na tento fenom&eacute;n upozor\u0148uj&iacute; a nab&aacute;daj&iacute; ve\u0159ejnost, aby podez\u0159en&iacute; na dom&aacute;c&iacute; n&aacute;sil&iacute; v jejich okol&iacute; nahl&aacute;sila p\u0159&iacute;slu&scaron;n&yacute;m &uacute;\u0159ad\u016fm. I p\u0159es v&scaron;echno podobn&eacute; &uacute;sil&iacute; po\u010det p\u0159&iacute;pad\u016f nekles&aacute;.<br \/>\r\nMnoho lid&iacute; v z&aacute;padn&iacute;ch spole\u010dnostech vyrostlo v rodin\u011b, kde byli sv\u011bdky dom&aacute;c&iacute;ho n&aacute;sil&iacute; v\u016f\u010di sv&eacute; matce a tak&eacute; osobn\u011b znaj&iacute; ob\u011bti i pachatele dom&aacute;c&iacute;ho n&aacute;sil&iacute;. Je nepopirateln&eacute;, \u017ee dom&aacute;c&iacute; n&aacute;sil&iacute; je v z&aacute;padn&iacute;ch spole\u010dnostech velmi pal\u010div&yacute; a velmi roz&scaron;&iacute;\u0159en&yacute; probl&eacute;m.<br \/>\r\n&nbsp;<br \/>\r\nZ&aacute;v\u011br<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m je v\u011b\u010dn&yacute;m poselstv&iacute;m nejvy&scaron;&scaron;&iacute;ho, v&scaron;emocn&eacute;ho All&aacute;ha cel&eacute;mu lidstvu, kter&eacute; p\u0159edal All&aacute;h\u016fv prorok a posel \uf072. N\u011bkte\u0159&iacute; lid&eacute; v isl&aacute;msk&eacute; poselstv&iacute; uv\u011b\u0159ili a n&aacute;sledovali ho, zat&iacute;mco jin&iacute; v n\u011bj neuv\u011b\u0159ili, \u010di ho odm&iacute;tli n&aacute;sledovat. All&aacute;h \uf059 prohl&aacute;sil, \u017ee v&scaron;echny lidsk&eacute; bytosti maj&iacute; vy&scaron;&scaron;&iacute; d\u016fstojnost ne\u017e ostatn&iacute; All&aacute;hovo stvo\u0159en&iacute;, jak \u0159&iacute;k&aacute; v Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V\u011bru jsme milost&iacute; Svou syny Adamovy poctili a na pevnin\u011b i na mo\u0159i jsme je nosili a ob\u017eivu jsme jim u&scaron;t\u011bd\u0159ili v&yacute;te\u010dnou a p\u0159ed mnoh&yacute;mi z t\u011bch, je\u017e jsme stvo\u0159ili, p\u0159ednost jsme jim dali v&yacute;znamnou.} (17:70)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \uf059 tak&eacute; prohl&aacute;sil dal&scaron;&iacute; d\u016fle\u017eitou z&aacute;sadu: ve sv&eacute;m p\u016fvodn&iacute;m stvo\u0159en&iacute; byli v&scaron;ichni lid&eacute; stvo\u0159eni jako sob\u011b rovn&iacute;. V Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute;, bojte se P&aacute;na sv&eacute;ho, jen\u017e stvo\u0159il v&aacute;s z bytosti jedin&eacute; a stvo\u0159il z n&iacute; man\u017eelku jej&iacute; a rozmno\u017eil je oba v mno\u017estv&iacute; velk&eacute; mu\u017e\u016f i \u017een. A bojte se Boha, v Jeho\u017e jm&eacute;nu se vz&aacute;jemn\u011b pros&iacute;te, a dbejte na pravidla o pokrevn&iacute;ch svazc&iacute;ch, nebo\u0165 B\u016fh zajist&eacute; nad v&aacute;mi je pozorovatelem.} (4:1)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Na z&aacute;klad\u011b v&yacute;&scaron;e uveden&eacute; z&aacute;sady jsou si v&scaron;ichni mu\u017ei a \u017eeny rovni ve sv&eacute;m lidstv&iacute;, z&aacute;kladn&iacute;ch hodnot&aacute;ch, povinnostech a zodpov\u011bdnosti. V All&aacute;hov&yacute;ch o\u010d&iacute;ch byli v&scaron;ichni mu\u017ei a \u017eeny stvo\u0159eni jako sob\u011b rovn&iacute;. Jejich rozd&iacute;ly v etnick&eacute;m p\u016fvodu, jazyce, profesi, geografick&eacute;m p\u016fvodu atd. nemaj&iacute; \u017e&aacute;dn&yacute; vliv na jejich \u010dest a v&aacute;\u017eenost. Rozd&iacute;lnost mezi nimi tkv&iacute; v jejich zbo\u017enosti, oddanosti isl&aacute;mu, zjeven&eacute;mu All&aacute;hovu n&aacute;bo\u017eenstv&iacute;, a v m&iacute;\u0159e, v jak&eacute; praktikuj&iacute; a uplat\u0148uj&iacute; jeho z&aacute;sady ve sv&eacute;m vlastn&iacute;m ka\u017edodenn&iacute;m \u017eivot\u011b. All&aacute;h \uf059 toto v Kor&aacute;nu \u0159&iacute;k&aacute; t\u011bmito slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute;, v\u011bru jsme v&aacute;s stvo\u0159ili z mu\u017ee a \u017eeny a u\u010dinili jsme z v&aacute;s n&aacute;rody a kmeny, abyste se vz&aacute;jemn\u011b poznali. Av&scaron;ak nejvzne&scaron;en\u011bj&scaron;&iacute; z v&aacute;s p\u0159ed Bohem je ten, kdo je nejbohabojn\u011bj&scaron;&iacute; &ndash; a B\u016fh je v&scaron;ev\u011bdouc&iacute; a dob\u0159e zpraven&yacute;.} (49:13)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tedy skute\u010dn&aacute; vzne&scaron;enost v All&aacute;hov&yacute;ch o\u010d&iacute;ch nevych&aacute;z&iacute; z barvy pleti, spole\u010densk&eacute;ho postaven&iacute;, pohlav&iacute;, etnick&eacute;ho p\u016fvodu, fyzick&eacute; s&iacute;ly, zdrav&iacute; \u010di majetku; jedin&yacute;m m\u011b\u0159&iacute;tkem je pouze zbo\u017enost, v&iacute;ra a kon&aacute;n&iacute; dobr&yacute;ch skutk\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podobn\u011b tak&eacute; Prorok \uf072 \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Lid&eacute;, v&aacute;&scaron; P&aacute;n je jeden a v&aacute;&scaron; otec je jeden. Nen&iacute; \u017e&aacute;dn&aacute; nad\u0159azenost Araba nad nearabem, ani nearaba nad Arabem, rud&eacute;ho \u010dlov\u011bka nad \u010dern&yacute;m, ani \u010dern&eacute;ho \u010dlov\u011bka nad rud&yacute;m, vyjma podle zbo\u017enosti.&ldquo; (At-Tirm&iacute;dh&iacute; \u010d. 3270)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; u\u010den&iacute; odstra\u0148uje v&scaron;echny um\u011bl&eacute; rozd&iacute;ly mezi lidmi a v&scaron;echny je stav&iacute; narove\u0148. Jedna z hlavn&iacute;ch isl&aacute;msk&yacute;ch z&aacute;sad, kter&aacute; je \u010dasto &scaron;patn\u011b ch&aacute;p&aacute;na, p\u0159ekrucov&aacute;na a nedostate\u010dn\u011b vysv\u011btlov&aacute;na, je, \u017ee \u017eena je rovna mu\u017ei ve v&scaron;em, vyjma jasn&eacute; skute\u010dnosti \u010di v&yacute;jimek. Rovnost a v&yacute;jimky byly t&eacute;matem t&eacute;to knihy, kter&aacute; se sna\u017e&iacute; n\u011bkter&eacute; tyto nejasnosti o postaven&iacute; \u017een v isl&aacute;mu vysv\u011btlit.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \uf059 v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V\u011b\u0159&iacute;c&iacute; mu\u017ei a v\u011b\u0159&iacute;c&iacute; \u017eeny jsou si vz&aacute;jemn\u011b p\u0159&aacute;teli a p\u0159ikazuj&iacute; vhodn&eacute; a zakazuj&iacute; zavr\u017een&iacute;hodn&eacute;, dodr\u017euj&iacute; modlitbu, d&aacute;vaj&iacute; almu\u017enu a jsou poslu&scaron;n&iacute; v\u016f\u010di Bohu a Jeho Poslu. Nad t\u011bmi se B\u016fh v\u011bru slituje, nebo\u0165 B\u016fh mocn&yacute; je i moudr&yacute;.} (9:71)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h \uf059 v Kor&aacute;nu tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A P&aacute;n jejich je vysly&scaron;el: &bdquo;Nedopust&iacute;m v\u011bru, aby se ztratil skutek jedin&yacute;, kter&yacute; kdokoliv z v&aacute;s u\u010din&iacute;, a\u0165 je to mu\u017e \u010di \u017eena, v\u017edy\u0165 jeden k druh&eacute;mu pat\u0159&iacute;te.} (3:195)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A tak&eacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mu\u017e\u016fm n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute;, a \u017een&aacute;m n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute; &ndash; a\u0165 ji\u017e je toho m&aacute;lo, nebo mnoho &ndash; jako pod&iacute;l ur\u010den&yacute;.} (4:7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Na z&aacute;klad\u011b textu t&eacute;to publikace m\u016f\u017eeme s klidn&yacute;m sv\u011bdom&iacute;m prohl&aacute;sit, \u017ee \u017eena nikdy nedos&aacute;hne sv&eacute; p\u0159irozen&eacute; cti a pln&yacute;ch pr&aacute;v a svobod, pokud ji nebudou chr&aacute;nit spravedliv&eacute;, All&aacute;hem dan&eacute; isl&aacute;msk&eacute; z&aacute;kony. Isl&aacute;m vymezuje ur\u010dit&eacute; povinnosti a zodpov\u011bdnosti, kter&eacute; jdou nezbytn\u011b ruku v ruce s pr&aacute;vy. Isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m zjeven&yacute;m dobr&yacute;m a v&scaron;ev\u011bdouc&iacute;m Stvo\u0159itelem, na rozd&iacute;l od lidmi formulovan&yacute;ch z&aacute;kon\u016f, kter&eacute; vytv&aacute;\u0159ej&iacute; um\u011bl&eacute; hranice, privilegia a monopoly. Isl&aacute;m je trval&yacute; a univerz&aacute;ln&iacute;, pro ve&scaron;ker&eacute; lidstvo, mu\u017ee i \u017eeny, bohat&eacute; i chud&eacute;, vl&aacute;dce i prost&yacute; lid, siln&eacute; i slab&eacute;, bez ohledu na barvu pleti. V&scaron;ichni jsou si rovni v o\u010d&iacute;ch All&aacute;ha, sv&eacute;ho stvo\u0159itele, kter&yacute; v&iacute; nejl&eacute;pe, co jim prosp\u011bje na tomto i na onom sv\u011bt\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m nelze odsuzovat na z&aacute;klad\u011b chov&aacute;n&iacute; a postoj\u016f n\u011bkter&yacute;ch muslim\u016f, kte\u0159&iacute; bohu\u017eel vyu\u017e&iacute;vaj&iacute; isl&aacute;m k ospravedl\u0148ov&aacute;n&iacute; sv&yacute;ch osobn&iacute;ch \u010di politick&yacute;ch zlo\u010din\u016f. Existuje mnoho jednotlivc\u016f, kte\u0159&iacute; jsou muslimov&eacute; t&iacute;m, \u017ee sv&yacute;mi &uacute;sty pron&aacute;&scaron;ej&iacute;, \u017ee &bdquo;nen&iacute; bo\u017estva krom\u011b All&aacute;ha a Muhammad je All&aacute;h\u016fv slu\u017eebn&iacute;k a posel&ldquo;, av&scaron;ak p\u0159itom nepln&iacute; sv&eacute; isl&aacute;msk&eacute; povinnosti a dobr&yacute;m mor&aacute;ln&iacute;m jedn&aacute;n&iacute;m neprokazuj&iacute; svou up\u0159&iacute;mnou oddanost isl&aacute;mu. Isl&aacute;m je &uacute;pln&eacute; a \u010dist&eacute; n&aacute;bo\u017eenstv&iacute;, kter&eacute; se snadno uplat\u0148uje v nejr\u016fzn\u011bj&scaron;&iacute;ch \u017eivotn&iacute;ch situac&iacute;ch. Mnoho muslim\u016f se po cel&yacute; sv\u016fj \u017eivot sna\u017e&iacute; b&yacute;t slu&scaron;n&iacute; a bez&uacute;honn&iacute; a v&scaron;&iacute;m, co d\u011blaj&iacute;, \u010di \u010demu se vyh&yacute;baj&iacute;, se sna\u017e&iacute; pot\u011b&scaron;it All&aacute;ha. Na druh&eacute; stran\u011b jsou jednotlivci, kte\u0159&iacute; si za sv&eacute; zlo\u010diny zaslou\u017e&iacute; potrest&aacute;n&iacute; na tomto i na onom sv\u011bt\u011b. Jejich zlo\u010diny mohou b&yacute;t tak ohavn&eacute;, \u017ee znamenaj&iacute; nev&iacute;ru a odstoupen&iacute; od isl&aacute;mu, nebo mohou b&yacute;t m&eacute;n\u011b z&aacute;va\u017en&eacute; a b&yacute;t &bdquo;pouze&ldquo; neposlu&scaron;nost&iacute; a zanedb&aacute;v&aacute;n&iacute;m moudr&yacute;ch p\u0159ik&aacute;z&aacute;n&iacute; a u\u010den&iacute; All&aacute;ha \uf059 a Jeho proroka \uf072.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Je zn&aacute;mo, \u017ee pokud n\u011bkdo n\u011bco s&aacute;m nem&aacute;, a\u0165 u\u017e je to majetek \u010di mor&aacute;lka, nem\u016f\u017ee to poskytnou ani nikomu dal&scaron;&iacute;mu. Tato z&aacute;sada plat&iacute; i pro isl&aacute;m. Ti, kdo maj&iacute; z&aacute;jem se o isl&aacute;mu n\u011bco dozv\u011bd\u011bt, by se m\u011bli obr&aacute;tit na ty, kdo jsou zn&aacute;m&iacute; sv&yacute;mi v\u011bdomostmi, pochopen&iacute;m a praktikov&aacute;n&iacute;m isl&aacute;mu ve sv&eacute;m vlastn&iacute;m \u017eivot\u011b, zat&iacute;mco nepraktikuj&iacute;c&iacute; muslimov&eacute; jim pochopen&iacute; isl&aacute;mu zprost\u0159edkovat nemohou.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Povrchn&iacute; znalosti o isl&aacute;mu jsou nebezpe\u010dn&eacute; a &scaron;kodliv&eacute;, proto\u017ee p\u0159e\u010dten&iacute; n\u011bkolika knih, mo\u017en&aacute; vych&aacute;zej&iacute;c&iacute;ch z ned\u016fv\u011bryhodn&yacute;ch zdroj\u016f, z \u010dlov\u011bka neud\u011bl&aacute; odborn&iacute;ka, kter&yacute; by mohl posuzovat a d&aacute;le &scaron;&iacute;\u0159it informace o isl&aacute;mu. Nekritick&eacute; p\u0159ej&iacute;m&aacute;n&iacute; n&aacute;zor\u016f je v&scaron;ak stejn\u011b nebezpe\u010dn&eacute;. Je t\u0159eba si o isl&aacute;mu zjistit spolehliv&eacute; informace a nenechat se obelst&iacute;t t\u011bmi, kdo &scaron;&iacute;\u0159&iacute; nespr&aacute;vn&eacute; praktiky. All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nebudi\u017e \u017e&aacute;dn&eacute;ho donucov&aacute;n&iacute; v n&aacute;bo\u017eenstv&iacute;! A ji\u017e bylo jasn\u011b rozli&scaron;eno spr&aacute;vn&eacute; veden&iacute; od bloud\u011bn&iacute;! Ten, kdo nev\u011b\u0159&iacute; v T&aacute;gh&uacute;ta a v\u011b\u0159&iacute; v Boha, ten uchopil se rukojeti spolehliv&eacute;, je\u017e nikdy se neutrhne. A B\u016fh je sly&scaron;&iacute;c&iacute;, v&scaron;ev\u011bdouc&iacute;.} (2:256)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;echna chv&aacute;la pat\u0159&iacute; nejvy&scaron;&scaron;&iacute;mu All&aacute;hovi. Nech\u0165 All&aacute;h pov&yacute;&scaron;&iacute; zm&iacute;nku Sv&eacute;ho proroka a jeho rodiny a ochr&aacute;n&iacute; je p\u0159ed v&scaron;&iacute;m &scaron;patn&yacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">www.islamland.com<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>","word":"\/uploads\/books\/woman_--cz.doc","pdf":"\/uploads\/books\/woman_--cz.pdf","keywords":"\u017deny v isl\u00e1mu Vysv\u011btlen\u00ed n\u011bkter\u00fdch roz\u0161\u00ed\u0159en\u00fdch omyl\u016f","read_counter":33871,"status":1,"is_volume":0,"created_at":"2014-11-15T14:21:55.000000Z","updated_at":"2026-05-12T18:40:53.000000Z","language_id":31,"publisher_id":8,"category_id":3,"volume_id":null,"parent_id":19,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":3,"title":"Women in Islam","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:28:18.000000Z","slug":"Women-in-Islam","i18ns":[],"get_title":"Women in Islam"},"authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":12215,"author_id":2},"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"}],"image_asset":"http:\/\/islamland.com\/uploads\/books\/images\/2025\/1\/black-and-silver-minimalist-fantasy-romance-book-cover-16.png","pdf_asset":"http:\/\/islamland.com\/uploads\/books\/woman_--cz.pdf","word_asset":"http:\/\/islamland.com\/uploads\/books\/woman_--cz.doc","author_id":"","author_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","book_title":"\u017deny v isl\u00e1mu Vysv\u011btlen\u00ed n\u011bkter\u00fdch roz\u0161\u00ed\u0159en\u00fdch omyl\u016f","category_slug":"Women-in-Islam","category_name":"Women in Islam"},{"id":16850,"title":"Isl\u00e1m n\u00e1bo\u017eenstv\u00ed m\u00edru","slug":"islam-nabozenstvi-miru-1458382967","image":"\/uploads\/books\/islam-peace__cz.jpg","hint":"<p><span style=\"font-size:16px\">Isl&aacute;m n&aacute;bo\u017eenstv&iacute; m&iacute;ru<\/span><\/p>","arabic_notes":null,"book_text":"<p style=\"text-align:center\"><span style=\"font-size:16px\"><span style=\"color:#ff0000\"><span style=\"font-size:22px\">Isl&aacute;m n&aacute;bo\u017eenstv&iacute; m&iacute;ru<\/span><\/span><br \/>\r\n\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u062f\u064a\u0646 \u0627\u0644\u0633\u0644\u0627\u0645 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629<\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:16px\">Autor:<br \/>\r\nDr. Abd Ar-Rahman bin Abd Al-Kareem Al-Sheha<br \/>\r\n\u062f. \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><br \/>\r\n<span style=\"font-size:16px\">P\u0159eklad:<br \/>\r\nEUROPEAN ISLAMIC RESEARCH CENTER (EIRC)<br \/>\r\n\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<br \/>\r\n&amp; Zuzana Amrani<\/span><br \/>\r\n&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\nwww.islamland.com<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\n&nbsp;<br \/>\r\nObsah<br \/>\r\n&Uacute;vod<br \/>\r\nCo znamen&aacute; isl&aacute;m<br \/>\r\nFale&scaron;n&aacute; p\u0159edstava o n&aacute;siln&eacute;m &scaron;&iacute;\u0159en&iacute; isl&aacute;mu<br \/>\r\nFale&scaron;n&aacute; p\u0159edstava o ko\u0159isti jako hlavn&iacute;m c&iacute;li isl&aacute;msk&eacute; expanze<br \/>\r\nTeorie a praxe spravedliv&eacute; v&aacute;lky v isl&aacute;mu<br \/>\r\nIsl&aacute;msk&eacute; z&aacute;sady prokazov&aacute;n&iacute; milosrdenstv&iacute; a odsuzov&aacute;n&iacute; agrese<br \/>\r\nObecn&eacute; isl&aacute;msk&eacute; z&aacute;sady podporuj&iacute;c&iacute; v&scaron;eobecn&yacute; m&iacute;r<br \/>\r\n&Uacute;cta k lidsk&eacute;mu \u017eivotu<br \/>\r\nRovn&eacute; postaven&iacute; lid&iacute;<br \/>\r\nJednota a nedotknutelnost All&aacute;hova n&aacute;bo\u017eenstv&iacute;<br \/>\r\nPodpora p\u0159&iacute;nosn&eacute; spolupr&aacute;ce mezi muslimy a lidmi Knihy (\u017eidy a k\u0159es\u0165any)<br \/>\r\nUp\u0159&iacute;mnost a \u010dist&yacute; &uacute;mysl p\u0159i poskytov&aacute;n&iacute; rady<br \/>\r\nP\u0159ikazov&aacute;n&iacute; vhodn&eacute;ho a zakazov&aacute;n&iacute; zavr\u017een&iacute;hodn&eacute;ho<br \/>\r\nIsl&aacute;msk&eacute; uct&iacute;v&aacute;n&iacute; podporuj&iacute;c&iacute; hodnoty bratrstv&iacute; a rovnosti<br \/>\r\nObecn&aacute; povinnost usilovat o prosp\u011b&scaron;n&eacute; v\u011bd\u011bn&iacute;<br \/>\r\nOchrana \u017eivotn&iacute;ho prost\u0159ed&iacute;<br \/>\r\nSoci&aacute;ln&iacute; podpora v\u010d. p&eacute;\u010de o sirotky, pot\u0159ebn&eacute; a chud&eacute;<br \/>\r\nDobro\u010dinn&eacute; odkazy<br \/>\r\nIsl&aacute;msk&aacute; etika podporuj&iacute;c&iacute; m&iacute;r<br \/>\r\nIsl&aacute;msk&eacute; mor&aacute;ln&iacute; povinnosti a doporu\u010den&iacute; k podpo\u0159e m&iacute;ru<br \/>\r\nPravdomluvnost<br \/>\r\nSpravedlivost<br \/>\r\nAltruismus<br \/>\r\nBratrstv&iacute;<br \/>\r\nDobr&aacute; spole\u010dnost<br \/>\r\nUsmi\u0159ov&aacute;n&iacute;<br \/>\r\nZachov&aacute;v&aacute;n&iacute; dobr&eacute;ho charakteru a mor&aacute;lky<br \/>\r\n&Scaron;t\u011bdrost<br \/>\r\nNeodhalovat chyby ostatn&iacute;ch<br \/>\r\nTrp\u011blivost<br \/>\r\nP\u0159&iacute;klady isl&aacute;msk&yacute;ch z&aacute;kaz\u016f podporuj&iacute;c&iacute;ch m&iacute;r<br \/>\r\nPolyteismus a modl&aacute;\u0159stv&iacute;<br \/>\r\nV&scaron;echny druhy magie<br \/>\r\nAgrese a &uacute;tlak<br \/>\r\n&Scaron;patn&eacute; chov&aacute;n&iacute; k rodi\u010d\u016fm, d\u011btem a p\u0159&iacute;buzn&yacute;m<br \/>\r\nCizolo\u017estv&iacute;, smilstvo a pomlouv&aacute;n&iacute;<br \/>\r\nOmamn&eacute; l&aacute;tky a hazardn&iacute; hry<br \/>\r\nKr&aacute;de\u017e, loupe\u017e a nespravedliv&eacute; vyvlast\u0148ov&aacute;n&iacute; majetku<br \/>\r\nMonopol a hromad\u011bn&iacute;<br \/>\r\nZneu\u017e&iacute;v&aacute;n&iacute; jm\u011bn&iacute; a majetku sirotka<br \/>\r\nZneu\u017eit&iacute; pravomoci<br \/>\r\nMu\u010den&iacute;<br \/>\r\nFale&scaron;n&aacute; sv\u011bdectv&iacute; a p\u0159&iacute;sahy<br \/>\r\nZrada a poru&scaron;en&iacute; d\u016fv\u011bry ve smluvn&iacute;ch vztaz&iacute;ch<br \/>\r\nNactiutrh&aacute;n&iacute; a pomlouv&aacute;n&iacute;<br \/>\r\nUr&aacute;\u017een&iacute; a posm\u011bch<br \/>\r\nNen&aacute;vist, pohrd&aacute;n&iacute; a nevra\u017eivost<br \/>\r\nSpole\u010densk&eacute; vylou\u010den&iacute;<br \/>\r\nKlet&iacute; a nad&aacute;v&aacute;n&iacute;<br \/>\r\nLakota<br \/>\r\nMarnotratnost<br \/>\r\nP\u0159eh&aacute;n\u011bn&iacute; a extr&eacute;mismus<br \/>\r\nNamy&scaron;lenost a p&yacute;cha<br \/>\r\nNespravedliv&eacute; skutky vedouc&iacute; ke spor\u016fm, h&aacute;dk&aacute;m a rozkolu<br \/>\r\nP\u0159ekrucov&aacute;n&iacute; skute\u010dnosti a fale&scaron;n&eacute; zpr&aacute;vy<br \/>\r\nZu\u0159ivost, z&aacute;chvaty vzteku, ur&aacute;\u017een&iacute; a sprostota<br \/>\r\n&Scaron;kodolibost<br \/>\r\nNevhodn&eacute; vm\u011b&scaron;ov&aacute;n&iacute;<br \/>\r\nNespravedliv&aacute; vl&aacute;da a rozsudky<br \/>\r\nVyzv&iacute;d&aacute;n&iacute;<br \/>\r\nRoz&scaron;i\u0159ov&aacute;n&iacute; chyb druh&yacute;ch a pomlouv&aacute;n&iacute;<br \/>\r\nZneu\u017e&iacute;v&aacute;n&iacute; lid&iacute;, zejm&eacute;na zraniteln&yacute;ch skupin (nap\u0159. chud&yacute;ch a star&yacute;ch)<br \/>\r\nObt\u011b\u017eov&aacute;n&iacute;, zejm&eacute;na soused\u016f<br \/>\r\nZ&aacute;v\u011br<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\n&Uacute;vod<br \/>\r\nIsl&aacute;m je univerz&aacute;ln&iacute; n&aacute;bo\u017eenstv&iacute; pro lidi v&scaron;ech etnik a spole\u010densk&yacute;ch vrstev, kter&eacute; neup\u0159ednost\u0148uje \u017e&aacute;dnou konkr&eacute;tn&iacute; skupinu a po str&aacute;nce mor&aacute;ln&iacute;, duchovn&iacute;, spole\u010densk&eacute;, pr&aacute;vn&iacute;, politick&eacute; a ekonomick&eacute; odpov&iacute;d&aacute; pot\u0159eb&aacute;m v&scaron;ech lid&iacute;. P\u0159&iacute;sn\u011b monoteistick&eacute; vyzn&aacute;n&iacute; a v&iacute;ra ve sv&eacute; mor&aacute;ln&iacute; \u010distot\u011b, jasnosti a jednoduchosti spolu se z&aacute;kazem zlo\u010din\u016f, &uacute;tlaku a nespravedlnosti oslovuje v&scaron;echny lidi bez ohledu jejich etnick&yacute; p\u016fvod, kulturu, vzd\u011bl&aacute;n&iacute; a spole\u010densk&eacute; a ekonomick&eacute; postaven&iacute;. Isl&aacute;m usiluje o ustaven&iacute; p\u0159&iacute;kladn&eacute; lidsk&eacute; spole\u010dnosti, ve kter&eacute; se mezi lidmi &scaron;&iacute;\u0159&iacute; dobr&aacute; v\u016fle, bratrstv&iacute; a spr&aacute;vn&eacute; Bo\u017e&iacute; veden&iacute; k jejich zdokonalov&aacute;n&iacute; a sp&aacute;se. Jeho posl&aacute;n&iacute;m je tak&eacute; nastolit spravedlnost plat&iacute;c&iacute; za v&scaron;ech okolnost&iacute; a na v&scaron;ech &uacute;rovn&iacute;ch, udr\u017eovat p\u0159&aacute;telsk&eacute; vztahy dokonce i s potenci&aacute;ln&iacute;mi nep\u0159&aacute;teli, pokud se nedopou&scaron;t\u011bj&iacute; otev\u0159en&yacute;ch &uacute;tok\u016f, a maxim&aacute;ln\u011b podporovat m&iacute;r. V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mo\u017en&aacute; \u017ee B\u016fh zp\u016fsob&iacute;, \u017ee mezi v&aacute;mi a t\u011bmi, s nimi\u017e jste v nep\u0159&aacute;telstv&iacute;, zavl&aacute;dne l&aacute;ska, nebo\u0165 B\u016fh je v&scaron;emohouc&iacute; a B\u016fh je nejv&yacute;&scaron; odpou&scaron;t\u011bj&iacute;c&iacute; a slitovn&yacute;. B\u016fh v&aacute;m nezakazuje, abyste byli dob\u0159&iacute; a spravedliv&iacute; v\u016f\u010di t\u011bm, kdo\u017e nebojovali proti v&aacute;m kv\u016fli n&aacute;bo\u017eenstv&iacute; a nevyhnali v&aacute;s z p\u0159&iacute;bytk\u016f va&scaron;ich, nebo\u0165 B\u016fh v\u011bru miluje poctiv&eacute;. Av&scaron;ak B\u016fh v&aacute;m zakazuje br&aacute;t si za p\u0159&aacute;tele ty, kte\u0159&iacute; proti v&aacute;m bojovali kv\u016fli n&aacute;bo\u017eenstv&iacute;, a ty, kte\u0159&iacute; v&aacute;s vyhnali z p\u0159&iacute;bytk\u016f va&scaron;ich, a ty, kte\u0159&iacute; pom&aacute;hali p\u0159i va&scaron;em vyh&aacute;n\u011bn&iacute;. A ti, kdo\u017e se s nimi budou p\u0159&aacute;telit, jsou nespravedliv&iacute;!} (60:7-9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tyto ver&scaron;e vyz&yacute;vaj&iacute; k m&iacute;ru s lidmi, kte\u0159&iacute; se ne&uacute;\u010dastn&iacute; takov&yacute;chto nep\u0159&aacute;telsk&yacute;ch \u010din\u016f. All&aacute;h v Kor&aacute;nu tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A budou-li ochotni k m&iacute;ru, bu\u010f k n\u011bmu ochoten i ty a spol&eacute;hej na Boha, v\u017edy\u0165 On sly&scaron;&iacute;c&iacute; je i v&scaron;ev\u011bdouc&iacute;.} (8:61)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento ver&scaron; ukazuje, \u017ee kdykoliv nep\u0159&iacute;tel uva\u017euje o m&iacute;ru, muslimov&eacute; o n\u011bm mus&iacute; uva\u017eovat tak&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Douf&aacute;m, \u017ee v budoucnu se ke zkoum&aacute;n&iacute; isl&aacute;mu s jeho pravidly a z&aacute;sadami bude p\u0159istupovat nestrann\u011b a uv&aacute;\u017eliv\u011b. Prav&aacute; kr&aacute;sa isl&aacute;mu se projevuje pouze na \u017eivouc&iacute;m p\u0159&iacute;kladu t\u011bch, kdo se j&iacute;m v \u017eivot\u011b \u0159&iacute;d&iacute; a pln\u011b ho pro\u017e&iacute;vaj&iacute;, v&scaron;ichni v&scaron;ak mohou pochopit jeho spravedliv&aacute; pravidla, univerz&aacute;ln&iacute; bratrstv&iacute;, u&scaron;lechtil&eacute; a racion&aacute;ln&iacute; z&aacute;sady a v&yacute;te\u010dn&eacute; mor&aacute;ln&iacute; p\u0159&iacute;klady \u010distoty, slu&scaron;nosti, pravdomluvnosti, &scaron;t\u011bdrosti, odvahy a spravedlivosti. Jedn&iacute;m z d\u016fkaz\u016f velkoleposti t&eacute;to Bo\u017e&iacute; v&iacute;ry je, \u017ee navzdory chab&eacute; snaze n&aacute;sledovn&iacute;k\u016f isl&aacute;mu a siln&eacute; protiisl&aacute;msk&eacute; kampani veden&eacute; zlomysln&yacute;mi odp\u016frci a nep\u0159&aacute;teli isl&aacute;m odolal pok\u0159iven&iacute; a novot&aacute;m a nad&aacute;le se &scaron;&iacute;\u0159&iacute; v nejr\u016fzn\u011bj&scaron;&iacute;ch \u010d&aacute;stech sv\u011bta pouze silou sv&yacute;ch hodnot. Jedin&yacute;m vysv\u011btlen&iacute;m &scaron;&iacute;\u0159en&iacute; isl&aacute;mu i p\u0159es slabost muslim\u016f je vnit\u0159n&iacute; s&iacute;la pravdy a spravedlnosti, kter&eacute; ze sv&eacute; podstaty v&iacute;t\u011bz&iacute; nad fal&scaron;&iacute; a nespravedlnost&iacute;. V isl&aacute;mu lid&eacute; nach&aacute;zej&iacute; pln&eacute; uspokojen&iacute;, duchovn&iacute; i mor&aacute;ln&iacute;, a pom&aacute;h&aacute; jim tak&eacute; p\u0159i napl\u0148ov&aacute;n&iacute; praktick&yacute;ch pot\u0159eb a o\u010dek&aacute;v&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Lid&eacute; odm&iacute;taj&iacute;c&iacute; otev\u0159&iacute;t o\u010di, vid\u011bt, sly&scaron;et a poznat pravdu se nemohou vymanit ze zajet&iacute; klamn&yacute;ch tuh, p\u0159edpojatosti a nev\u011bdom&yacute;ch p\u0159edsudk\u016f. Je obecn\u011b zn&aacute;mo, \u017ee lid&eacute; odm&iacute;taj&iacute; to, \u010deho se ob&aacute;vaj&iacute;. A ob&aacute;vaj&iacute; se nezn&aacute;m&eacute;ho, tak\u017ee se v\u016f\u010di tomu, co neznaj&iacute;, stav&iacute; nep\u0159&aacute;telsky. All&aacute;h je popsal ve vzne&scaron;en&eacute;m Kor&aacute;nu takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A stvo\u0159ili jsme v\u011bru pro peklo mno\u017estv&iacute; d\u017ein\u016f i lid&iacute;, kte\u0159&iacute; maj&iacute; srdce, jimi\u017e nic nech&aacute;pou, a maj&iacute; o\u010di, jimi\u017e nic nevid&iacute;, a maj&iacute; u&scaron;i, jimi\u017e nic nesly&scaron;&iacute;. Podobaj&iacute; se dobytku, ba jsou je&scaron;t\u011b zbloudilej&scaron;&iacute; &ndash; a to jsou ti, kdo\u017e jsou lhostejn&iacute;!} (7:179)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dobytek jde se st&aacute;dem, av&scaron;ak alespo\u0148 se \u0159&iacute;d&iacute; p\u0159irozen&yacute;mi z&aacute;kony a instinkty, kter&eacute; mu All&aacute;h dal k p\u0159e\u017eit&iacute;, zat&iacute;mco mnoz&iacute; lid&eacute; jen slep\u011b n&aacute;sleduj&iacute; tradice a sv&eacute; v\u016fdce a odm&iacute;taj&iacute;, co All&aacute;h zjevil pro jejich vlastn&iacute; dobro a sp&aacute;su. All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V&scaron;ak oni naopak \u0159&iacute;kaj&iacute;: &bdquo;Nalezli jsme otce sv&eacute; v jist&eacute;m u\u010den&iacute; a jdeme ve stop&aacute;ch jejich.&ldquo;} (43:22)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Douf&aacute;m a modl&iacute;m se, aby n&aacute;m nejvy&scaron;&scaron;&iacute; All&aacute;h dal prosp\u011bch z toho, co \u010dteme, sly&scaron;&iacute;me a \u0159&iacute;k&aacute;me. \u010cist&yacute;m z&aacute;m\u011brem t&eacute;to skromn&eacute; publikace je p\u0159isp\u011bt k informovanosti a porozum\u011bn&iacute;. V&scaron;ichni \u010dten&aacute;\u0159i se z&aacute;jmem dozv\u011bd\u011bt se o isl&aacute;mu v&iacute;ce a osobn\u011b m\u011b kontaktovat mohou vyu\u017e&iacute;t kontakt\u016f uveden&yacute;ch v z&aacute;v\u011bru. S radost&iacute; jim zodpov&iacute;m jejich dotazy o isl&aacute;mu a poskytnu dal&scaron;&iacute; materi&aacute;ly.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vyjad\u0159uji t&iacute;mto hlubokou vd\u011b\u010dnost nejvy&scaron;&scaron;&iacute;mu All&aacute;hovi za Jeho neutuchaj&iacute;c&iacute; podporu. V&scaron;echny chyby a nedostatky t&eacute;to publikace padaj&iacute; na moji hlavu, \u010dten&aacute;\u0159e \u017e&aacute;d&aacute;m o shov&iacute;vavost a milosrdn&eacute;ho All&aacute;ha pros&iacute;m o odpu&scaron;t\u011bn&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nech\u0165 All&aacute;h d&aacute; Sv&eacute; po\u017eehn&aacute;n&iacute; a milosrdenstv&iacute; proroku Muhammadovi (\uf072), kone\u010dn&eacute;mu k lidstvu vyslan&eacute;mu All&aacute;hovu proroku a poslu, a nech\u0165 All&aacute;h po\u017eehn&aacute; a d&aacute; m&iacute;r tak&eacute; jeho rodin\u011b, spole\u010dn&iacute;k\u016fm a v&scaron;em, kdo n&aacute;sleduj&iacute; jejich veden&iacute; a cestu a\u017e do soudn&eacute;ho dne.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Dr. Abd Ar-Rahman bin Abd Al-Kareem Al-Sheha<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\nwww.islamland.com<br \/>\r\n&nbsp;<br \/>\r\nCo znamen&aacute; isl&aacute;m<br \/>\r\nIsl&aacute;m znamen&aacute; pod\u0159&iacute;dit se celou svou du&scaron;&iacute; a t\u011blem v&scaron;emocn&eacute;mu All&aacute;hovi, stvo\u0159iteli a p&aacute;nu v&scaron;eho stvo\u0159en&iacute;, \u0159&iacute;dit se Jeho zjeven&yacute;mi p\u0159&iacute;kazy a z&aacute;kazy, dobrovoln\u011b odevzdat svou v\u016fli do Jeho v\u016fle a &uacute;sudku a p\u0159ij&iacute;mat v&scaron;e, co All&aacute;h pro \u010dlov\u011bka v tomto \u017eivot\u011b p\u0159edur\u010dil. Nejmilosrdn\u011bj&scaron;&iacute; All&aacute;h zn&aacute; v&scaron;echny opr&aacute;vn\u011bn&eacute; lidsk&eacute; pot\u0159eby, p\u0159ikazuje jen dobr&eacute; a varuje jen p\u0159ed &scaron;patn&yacute;m. Jeho zjeven&yacute; z&aacute;kon je tedy v naprost&eacute;m souladu s obecn&yacute;mi lidsk&yacute;mi pot\u0159ebami, pr&aacute;vy a povinnostmi.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute; o proroku Abrahamovi (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A hle, kdy\u017e P&aacute;n jeho mu pravil: &bdquo;Odevzdej se (aslim) do v\u016fle M&eacute;!&ldquo;, odv\u011btil: &bdquo;Odevzd&aacute;v&aacute;m se (aslamtu) do v\u016fle P&aacute;na lidstva ve&scaron;ker&eacute;ho.&ldquo;} (2:131)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Slovo &bdquo;sal&aacute;m&ldquo; znamen&aacute; m&iacute;r a je odvozeno od stejn&eacute;ho arabsk&eacute;ho kmene SLM jako slovo isl&aacute;m. &bdquo;Sal&aacute;m&ldquo; je jednou z All&aacute;hov&yacute;ch vlastnost&iacute;, nech\u0165 jsou po\u017eehn&aacute;na Jeho jm&eacute;na a vlastnosti a velebena Jeho vzne&scaron;enost, jak stoj&iacute; v Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{On je B\u016fh &ndash; a nen&iacute; bo\u017estva krom\u011b N\u011bho &ndash;- vl&aacute;dce, p\u0159esvat&yacute;, m&iacute;r, v\u011brn&yacute;, ochr&aacute;nce bezpe\u010dn&yacute;, mocn&yacute;, samovl&aacute;dn&yacute;, velmo\u017en&yacute;; o\u010d slavn\u011bj&scaron;&iacute; je B\u016fh ne\u017e v&scaron;e to, co k N\u011bmu p\u0159idru\u017euj&iacute;.} (59:23)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Sal&aacute;m&ldquo; je tak&eacute; jedno ze jmen r&aacute;je (d\u017eanna). V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Pro n\u011b je p\u0159ipraven p\u0159&iacute;bytek m&iacute;ru u P&aacute;na jejich a On ochr&aacute;ncem je jejich za to, co konali.} (6:127)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Kdy\u017e se obyvatel&eacute; r&aacute;je setkaj&iacute; se sv&yacute;m P&aacute;nem, budou pozdraveni &bdquo;sal&aacute;m&ldquo;, jak \u0159ekl All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A bude jejich p\u0159iv&iacute;t&aacute;n&iacute;m v den, kdy setkaj&iacute; se s Bohem, &bdquo;M&iacute;r s v&aacute;mi!&ldquo; a B\u016fh pro n\u011b p\u0159ipravil odm\u011bnu &scaron;t\u011bdrou.} (33:44)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Muslimov&eacute; se navz&aacute;jem zdrav&iacute; \u010dist&yacute;m a vzne&scaron;en&yacute;m pozdravem &bdquo;as-sal&aacute;mu &#39;alajkum&ldquo; (m&iacute;r tob\u011b), kdy\u017e se setkaj&iacute;, kdy\u017e se m&iacute;jej&iacute; a kdy\u017e si volaj&iacute;. P\u0159i vstupu do sv&eacute;ho domu muslim pozdrav&iacute; as-sal&aacute;mu &#39;alajkum i tehdy, kdy\u017e je tam s&aacute;m, proto\u017ee zdrav&iacute; p\u0159&iacute;tomn&eacute; and\u011bly i s&aacute;m sebe. Tento pozdrav pom&aacute;h&aacute; ze srdc&iacute; odstranit nep\u0159&aacute;telstv&iacute;, z&aacute;&scaron;\u0165 a nevra\u017eivost a nahrazuje je dobrou v\u016fl&iacute;, vz&aacute;jemnou &uacute;ctou, klidem, bezpe\u010d&iacute;m a spokojenost&iacute;. Muslimov&eacute; se \u010dasto zdrav&iacute; del&scaron;&iacute; verz&iacute; tohoto pozdravu, jak tomu u\u010dil All&aacute;h\u016fv prorok (\uf072): &bdquo;as-sal&aacute;mu &#39;alajkum wa rahmatull&aacute;h wa barak&aacute;tuh&ldquo;, co\u017e znamen&aacute; &bdquo;m&iacute;r tob\u011b a All&aacute;hovo milosrdenstv&iacute; a Jeho po\u017eehn&aacute;n&iacute;.&ldquo; Ve v&yacute;roc&iacute;ch (had&iacute;tech) najdeme slova All&aacute;hova posla (\uf072), podle kter&yacute;ch pou\u017e&iacute;v&aacute;n&iacute; tohoto pozdravu pat\u0159&iacute; mezi znaky dokonal&eacute; v&iacute;ry:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nevstoup&iacute;te do r&aacute;je, dokud nez&iacute;sk&aacute;te plnou v&iacute;ru, a plnou v&iacute;ru nez&iacute;sk&aacute;te, dokud se nebudete navz&aacute;jem milovat. M&aacute;m v&aacute;m uk&aacute;zat skutek, kter&yacute; kdy\u017e mezi sebou upevn&iacute;te, budete se navz&aacute;jem milovat? &Scaron;i\u0159te mezi sebou pozdrav &bdquo;sal&aacute;m&ldquo; (m&iacute;r), nakolik m\u016f\u017eete.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nab&iacute;zejte ostatn&iacute;m &scaron;t\u011bd\u0159e j&iacute;dlo a zdravte mezi sebou pozdravem m&iacute;ru ty, kter&eacute; zn&aacute;te, i ty, kter&eacute; nezn&aacute;te.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&Uacute;\u010delem isl&aacute;mu je neust&aacute;le usilovat o pot\u011b&scaron;en&iacute; All&aacute;ha, stvo\u0159itele a p&aacute;na vesm&iacute;ru, kon&aacute;n&iacute;m dobra a dobr&yacute;ch skutk\u016f. All&aacute;h ve Sv&eacute; knize, vzne&scaron;en&eacute;m Kor&aacute;nu, \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vlastn&iacute;ci P&iacute;sma! Nyn&iacute; ji\u017e p\u0159i&scaron;el k v&aacute;m N&aacute;&scaron; posel, aby v&aacute;m jasn\u011b vylo\u017eil mnoh&eacute; z toho, co skryli jste z P&iacute;sma, a prominul v&aacute;m mnoh&eacute;. A p\u0159i&scaron;lo k v&aacute;m nyn&iacute; od Boha sv\u011btlo a P&iacute;smo zjevn&eacute;, j&iacute;m\u017e B\u016fh povede ty, kdo\u017e usiluj&iacute; o Jeho zal&iacute;ben&iacute;, po cest&aacute;ch m&iacute;ru a j&iacute;m\u017e je vyvede z temnot na sv\u011btlo z dovolen&iacute; Sv&eacute;ho a dovede je tak ke stezce p\u0159&iacute;m&eacute;.} (5:15-16)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m v sob\u011b zahrnuje pln&yacute; v&yacute;znam m&iacute;ru od vnit\u0159n&iacute;ho osobn&iacute;ho a duchovn&iacute;ho m&iacute;ru a\u017e po vn\u011bj&scaron;&iacute; m&iacute;r ve spole\u010dnosti. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Prav&yacute; muslim je \u010dlov\u011bk, p\u0159ed jeho\u017e jazykem a rukama se ostatn&iacute; muslimov&eacute; c&iacute;t&iacute; v bezpe\u010d&iacute;, a prav&yacute; vyst\u011bhovalec je \u010dlov\u011bk, kter&yacute; se vzd&aacute; toho, co v&scaron;emocn&yacute; All&aacute;h prohl&aacute;sil za zak&aacute;zan&eacute;.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Obsahuje tak&eacute; glob&aacute;ln&iacute; vizi v&scaron;eobecn&eacute;ho celosv\u011btov&eacute;ho m&iacute;ru pro ve&scaron;ker&eacute; lidstvo, proto\u017ee mezi jeho z&aacute;kladn&iacute; z&aacute;sady pat\u0159&iacute; stabilita, vz&aacute;jemn&aacute; &uacute;cta a ne&uacute;to\u010den&iacute; na ty, kdo pokojn\u011b dodr\u017euj&iacute; spravedliv&aacute; pravidla, obzvl&aacute;&scaron;t\u011b ty, jejich\u017e civilizace vych&aacute;z&iacute; ze z&aacute;kladu All&aacute;hem zjeven&eacute;ho n&aacute;bo\u017eenstv&iacute;, jako jsou k\u0159es\u0165an&eacute; a \u017eid&eacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te, vejd\u011bte v&scaron;ichni v m&iacute;r a nen&aacute;sledujte kroky satanovy, v\u017edy\u0165 on je pro v&aacute;s nep\u0159&iacute;telem zjevn&yacute;m!} (2:208)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m, All&aacute;hovo univerz&aacute;ln&iacute; n&aacute;bo\u017eenstv&iacute;, je otev\u0159eno v&scaron;em. Nejvy&scaron;&scaron;&iacute; All&aacute;h ve Sv&eacute; vzne&scaron;en&eacute; Knize \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rci: &bdquo;Lid&eacute;, j&aacute; v\u011bru jsem poslem Bo\u017e&iacute;m k v&aacute;m v&scaron;em vyslan&yacute;m od toho, jemu\u017e n&aacute;le\u017e&iacute; kr&aacute;lovstv&iacute; na nebes&iacute;ch i na zemi.} (7:158)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{N&aacute;bo\u017eenstv&iacute;m jedin&yacute;m u Boha jest v\u011bru isl&aacute;m.} (3:19)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Kdo tou\u017e&iacute; po jin&eacute;m n&aacute;bo\u017eenstv&iacute; ne\u017e po isl&aacute;mu, nebude to od n\u011bho p\u0159ijato a v \u017eivot\u011b budouc&iacute;m bude mezi t\u011bmi, kdo\u017e ztr&aacute;tu utrp&iacute;.} (3:85)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\nFale&scaron;n&aacute; p\u0159edstava o n&aacute;siln&eacute;m &scaron;&iacute;\u0159en&iacute; isl&aacute;mu<br \/>\r\nJednou z fale&scaron;n&yacute;ch p\u0159edstav, kter&eacute; roz&scaron;i\u0159uj&iacute; nespravedliv&iacute; nep\u0159&aacute;tel&eacute; ignoruj&iacute;c&iacute; historick&eacute; zdroje a neust&aacute;le om&iacute;laj&iacute;c&iacute; starou propagandu, je nepodlo\u017een&eacute; na\u0159\u010den&iacute;, \u017ee isl&aacute;m byl &scaron;&iacute;\u0159en donucov&aacute;n&iacute;m. Toto podl&eacute; na\u0159\u010den&iacute; vyvracej&iacute; r\u016fzn&eacute; ver&scaron;e vzne&scaron;en&eacute;ho Kor&aacute;nu. Nejvy&scaron;&scaron;&iacute; All&aacute;h ve Sv&eacute; Knize \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nebudi\u017e \u017e&aacute;dn&eacute;ho donucov&aacute;n&iacute; v n&aacute;bo\u017eenstv&iacute;! A ji\u017e bylo jasn\u011b rozli&scaron;eno spr&aacute;vn&eacute; veden&iacute; od bloud\u011bn&iacute;! Ten, kdo nev\u011b\u0159&iacute; v T&aacute;gh&uacute;ta a v\u011b\u0159&iacute; v Boha, ten uchopil se rukojeti spolehliv&eacute;, je\u017e nikdy se neutrhne. A B\u016fh je sly&scaron;&iacute;c&iacute;, v&scaron;ev\u011bdouc&iacute;.} (2:256)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A d&aacute;le tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Kdyby byl P&aacute;n tv\u016fj cht\u011bl, v\u011bru by byli v&scaron;ichni, kdo\u017e na zemi jsou, vesm\u011bs uv\u011b\u0159ili. Chce&scaron; snad donutit lidi, aby se stali v\u011b\u0159&iacute;c&iacute;mi, kdy\u017e nen&iacute; du&scaron;i \u017e&aacute;dn&eacute; d&aacute;no, aby uv\u011b\u0159ila jinak ne\u017e z dovolen&iacute; Boha, a kdy\u017e On uvaluje hn\u011bv Sv\u016fj na ty, kte\u0159&iacute; rozum nemaj&iacute;?} (10:99-100)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A rci: &bdquo;Pravda p\u0159ich&aacute;z&iacute; od P&aacute;na va&scaron;eho; kdo chce, a\u0165 v\u011b\u0159&iacute;, a kdo chce, a\u0165 nev\u011b\u0159&iacute;!&ldquo;} (18:29)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Jestli\u017ee se oni z&aacute;dy k tob\u011b obr&aacute;t&iacute;, pak &uacute;kolem tv&yacute;m je pouze z\u0159eteln&eacute; ozn&aacute;men&iacute;.} (16:82)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{P\u0159ipom&iacute;nej, v\u017edy\u0165 tys pouze ten, jen\u017e p\u0159ipom&iacute;n&aacute;, a nejsi nad nimi ten, jen\u017e zaznamen&aacute;v&aacute;.} (88:21-22)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rci: &bdquo;Poslouchejte Boha a poslouchejte posla! Odvr&aacute;t&iacute;te-li se, pak on ponese jedin\u011b to, co na n\u011bj bylo vlo\u017eeno, a vy ponesete to, co bylo na v&aacute;s vlo\u017eeno. V&scaron;ak uposlechnete-li jej, budete na cest\u011b spr&aacute;vn&eacute;.&ldquo; A poslu p\u0159&iacute;slu&scaron;&iacute; jen hl&aacute;s&aacute;n&iacute; z\u0159eteln&eacute;.} (24:54)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Po\u017e&aacute;d&aacute;-li t\u011b n\u011bkter&yacute; z modloslu\u017eebn&iacute;k\u016f o ochranu, mu ji poskytni &ndash; aby mohl sly&scaron;et slovo Bo\u017e&iacute;. Potom jej nech dosp\u011bt do m&iacute;sta pro n\u011bj bezpe\u010dn&eacute;ho; a to je proto, \u017ee jsou lid&eacute;, kte\u0159&iacute; nic nev\u011bd&iacute;.} (9:6)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tyto a mnoh&eacute; dal&scaron;&iacute; kor&aacute;nsk&eacute; ver&scaron;e a prorock&eacute; v&yacute;roky jasn\u011b dokl&aacute;daj&iacute;, \u017ee jak&yacute;koliv n&aacute;tlak a donucov&aacute;n&iacute; v n&aacute;bo\u017eenstv&iacute; jsou nep\u0159&iacute;pustn&eacute; a nikdo nesm&iacute; b&yacute;t ke konverzi k isl&aacute;mu nucen proti sv&eacute; v\u016fli. V&iacute;ra mus&iacute; b&yacute;t v\u011bdom&aacute; a svobodn&aacute; a vych&aacute;zet z pevn&eacute;ho p\u0159esv\u011bd\u010den&iacute; v srdci, kter&eacute; se projevuje vyzn&aacute;n&iacute;m slovy a kon&aacute;n&iacute;m dobr&yacute;ch skutk\u016f. Pouh&eacute; mechanick&eacute; pronesen&iacute; isl&aacute;msk&eacute;ho vyzn&aacute;n&iacute; v&iacute;ry &bdquo;l&aacute; il&aacute;ha illall&aacute;h&ldquo; (nen&iacute; bo\u017estva krom\u011b All&aacute;ha) z \u010dlov\u011bka ned\u011bl&aacute; v\u011b\u0159&iacute;c&iacute;ho, i kdy\u017e pokud jsou tato slova pronesena se z&aacute;rodkem v&iacute;ry, \u010dlov\u011bk se t&iacute;m okam\u017eit\u011b st&aacute;v&aacute; muslimem. O bedu&iacute;nech, kte\u0159&iacute; bez pevn&eacute;ho p\u0159esv\u011bd\u010den&iacute; slovn\u011b vyznali v&iacute;ru, All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A \u0159&iacute;kaj&iacute; ko\u010dovn&iacute; Arabov&eacute;: &bdquo;Uv\u011b\u0159ili jsme!&ldquo; Rci: &bdquo;Neuv\u011b\u0159ili jste! Sp&iacute;&scaron;e \u0159ekn\u011bte: ,P\u0159istoupili jsme k isl&aacute;mu!&#39;, nebo\u0165 v&iacute;ra je&scaron;t\u011b neve&scaron;la do srdc&iacute; va&scaron;ich. Budete-li poslouchat Boha a posla Jeho, On v\u011bru nedopust&iacute;, aby ztratilo se n\u011bco ze skutk\u016f va&scaron;ich, v\u017edy\u0165 B\u016fh je odpou&scaron;t\u011bj&iacute;c&iacute;, slitovn&yacute;!&ldquo;} (49:14)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Je zn&aacute;mo, \u017ee nikdo nem\u016f\u017ee b&yacute;t donucen zm\u011bnit, co je v hlubin&aacute;ch jeho srdce, a \u017ee \u010dlov\u011bk m\u016f\u017ee sv&yacute;mi &uacute;sty pron&eacute;st n\u011bco, o \u010dem ve skute\u010dnosti nen&iacute; p\u0159esv\u011bd\u010den; toto nen&iacute; isl&aacute;m ani isl&aacute;msk&aacute; v&iacute;ra. Proto o \u010dlov\u011bku, kter&yacute; je donucen z\u0159eknout se sv&eacute; isl&aacute;msk&eacute; v&iacute;ry, All&aacute;h \u0159ekl n&aacute;sleduj&iacute;c&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Na toho, kdo zap\u0159e Boha pot&eacute;, co ji\u017e uv\u011b\u0159il &ndash; krom\u011b toho, kdo byl donucen, zat&iacute;mco srdce jeho klidn&eacute; bylo ve v&iacute;\u0159e &ndash; a zejm&eacute;na na toho, kdo hru\u010f svou nev&iacute;\u0159e otev\u0159el, dopadne hn\u011bv Bo\u017e&iacute; a pro n\u011bj je p\u0159ipraven trest nesm&iacute;rn&yacute;.} (16:106)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nev&iacute;ra se objev&iacute; tehdy, kdy\u017e \u010dlov\u011bk v\u011bdom\u011b otev\u0159e nev&iacute;\u0159e sv&eacute; srdce, a v d\u016fsledku toho &scaron;patn\u011b mluv&iacute; a dopou&scaron;t&iacute; se &scaron;patn&yacute;ch skutk\u016f, \u010d&iacute;m\u017e se bou\u0159&iacute; proti All&aacute;hovi a zjeven&eacute;mu veden&iacute; posl\u016f a st&aacute;v&aacute; se odpadl&iacute;kem pot&eacute;, co byl muslimem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dal&scaron;&iacute;m podobn&yacute;m na\u0159\u010den&iacute;m je, \u017ee isl&aacute;m byl &scaron;&iacute;\u0159en me\u010dem a v&aacute;lkami. Ka\u017ed&yacute; syst&eacute;m \u010di vl&aacute;da, bez ohledu na zp\u016fsob sv&eacute;ho ustaven&iacute;, pot\u0159ebuje n\u011bjak&eacute; bezpe\u010dnostn&iacute; slo\u017eky, kter&eacute; br&aacute;n&iacute; obyvatele, chr&aacute;n&iacute; hodnoty, zaji&scaron;\u0165uj&iacute; spravedliv&eacute; uplat\u0148ov&aacute;n&iacute; z&aacute;kon\u016f a vym&aacute;haj&iacute; pr&aacute;vn&iacute; postih pachatel\u016f trestn&yacute;ch \u010din\u016f a osob bojuj&iacute;c&iacute;ch proti syst&eacute;mu. T\u0159et&iacute; chal&iacute;fa &#39;Uthm&aacute;n bin &#39;Aff&aacute;n \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h vskutku zabra\u0148uje lidem p&aacute;chat &scaron;patn&eacute; skutky skrze moc vl&aacute;dce v&iacute;c, ne\u017e jim zabra\u0148uje Kor&aacute;nem.&ldquo; To znamen&aacute;, \u017ee n\u011bkte\u0159&iacute; lid&eacute; se ob&aacute;vaj&iacute; vl&aacute;dce a jeho trestu siln\u011bji, ne\u017e se ob&aacute;vaj&iacute; Kor&aacute;nu, tak\u017ee se &scaron;patn&yacute;m skutk\u016fm vyh&yacute;baj&iacute; ne proto, \u017ee je zak&aacute;zal Kor&aacute;n, ale proto\u017ee se ob&aacute;vaj&iacute; postihu ze strany vl&aacute;dce. (al-Hind&iacute;, Kanz al-&#39;umm&aacute;l)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pod&iacute;vejme se na za\u010d&aacute;tky isl&aacute;mu a jeho rychl&eacute; &scaron;&iacute;\u0159en&iacute; po zn&aacute;m&eacute;m sv\u011bt\u011b a posu\u010fme podlo\u017eenost tohoto na\u0159\u010den&iacute; ve sv\u011btle dolo\u017een&yacute;ch historick&yacute;ch skute\u010dnost&iacute;. All&aacute;h\u016fv posel Muhammad (\uf072) po pov\u011b\u0159en&iacute; od All&aacute;ha hl&aacute;sat Jeho Bo\u017e&iacute; poselstv&iacute; setrv&aacute;val po dobu t\u0159in&aacute;cti let ve svat&eacute;m m\u011bst\u011b Mekce a vyz&yacute;val sv\u016fj lid z kmene Kuraj&scaron;ovc\u016f a n&aacute;v&scaron;t\u011bvn&iacute;ky Mekky k isl&aacute;mu. Poselstv&iacute; kor&aacute;nsk&eacute;ho zjeven&iacute; a sunny p\u0159ed&aacute;val v&scaron;emi mo\u017en&yacute;mi zp\u016fsoby a od sv&eacute;ho lidu musel \u010delit fale&scaron;n&yacute;m na\u0159\u010den&iacute;m, pomluv&aacute;m, pron&aacute;sledov&aacute;n&iacute;, sankc&iacute;m, &uacute;tok\u016fm a brut&aacute;ln&iacute;mu fyzick&eacute;mu napad&aacute;n&iacute;. Ti, kdo uv\u011b\u0159ili, s n&iacute;m jeho tr&aacute;pen&iacute; sd&iacute;leli a proto\u017ee All&aacute;h je&scaron;t\u011b nena\u0159&iacute;dil odpov\u011bd\u011bt na n&aacute;sil&iacute; a agresi ozbrojenou obranou, jeho n&aacute;sledovn&iacute;ci sn&aacute;&scaron;eli a trp\u011bli krut&yacute;m pron&aacute;sledov&aacute;n&iacute;m, ani\u017e by se br&aacute;nili a pouze se dr\u017eeli z&aacute;sad pokojn&eacute;ho &scaron;&iacute;\u0159en&iacute; poselstv&iacute;. Mnoz&iacute; byli t&yacute;r&aacute;ni a n\u011bkte\u0159&iacute; se stali mu\u010dedn&iacute;ky pro svou v&iacute;ru v isl&aacute;m &ndash; p\u0159&iacute;b\u011bhy t\u011bchto state\u010dn&yacute;ch lid&iacute; jsou dokladem dlouh&eacute;ho utrpen&iacute; ran&yacute;ch muslim\u016f v tomto obdob&iacute; t\u011b\u017ek&yacute;ch zkou&scaron;ek. Prorok (\uf072) uklid\u0148oval sv&eacute;ho spole\u010dn&iacute;ka &#39;Amm&aacute;ra bin J&aacute;sira a jeho rodi\u010de, kte\u0159&iacute; byli prvn&iacute;mi muslimsk&yacute;mi mu\u010dedn&iacute;ky, t\u011bmito slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Bu\u010fte trp\u011bliv&iacute;, J&aacute;sirova rodino! R&aacute;j bude va&scaron;&iacute;m trval&yacute;m p\u0159&iacute;bytkem.&ldquo; (al-H&aacute;kim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok (\uf072) povolil t\u011bm ze sv&yacute;ch n&aacute;sledovn&iacute;k\u016f, kte\u0159&iacute; cht\u011bli p\u0159ed &uacute;tlakem a utrpen&iacute;m uniknout, vyst\u011bhov&aacute;n&iacute; do Habe&scaron;e, kde hledali &uacute;to\u010di&scaron;t\u011b pod ochranou tamn&iacute;ho spravedliv&eacute;ho vl&aacute;dce Nad\u017ea&scaron;iho, kter&yacute; nakonec s&aacute;m p\u0159ijal isl&aacute;m. I za t\u011bchto velmi obt&iacute;\u017en&yacute;ch podm&iacute;nek moudr&yacute; a milosrdn&yacute; All&aacute;h p\u0159ik&aacute;zal Sv&eacute;mu poslu Muhammadovi (\uf072), aby byl p\u0159i hl&aacute;s&aacute;n&iacute; poselstv&iacute; trp\u011bliv&yacute;, zdr\u017eenliv&yacute; a v\u016f\u010di sv&eacute;mu lidu shov&iacute;vav&yacute;. Je nespo\u010det p\u0159&iacute;klad\u016f jeho mimo\u0159&aacute;dn&eacute;ho milosrdenstv&iacute;, laskavosti, velkorysosti a soucitu, zat&iacute;mco \u010delil neust&aacute;l&eacute;mu n&aacute;sil&iacute; a &uacute;tok\u016fm. Prorok (\uf072) a jeho n&aacute;sledovn&iacute;ci pevn\u011b vytrv&aacute;vali ve sv&eacute;m p\u0159esv\u011bd\u010den&iacute; a d&aacute;l p\u0159ed&aacute;vali poselstv&iacute; v souladu s t&iacute;mto All&aacute;hov&yacute;m pokynem:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Bu\u010f trp\u011bliv&yacute;, jako byli trp\u011bliv&iacute; ti z posl\u016f, kte\u0159&iacute; byli nad&aacute;ni rozhodnost&iacute; pevnou. A nesna\u017e se usp&iacute;&scaron;it pro n\u011b p\u0159&iacute;chod dne, kdy spat\u0159&iacute; to, co jim bylo sl&iacute;beno, a bude se jim zd&aacute;t, \u017ee setrvali v hrobech jen jednu hodinu dne. A toto je sd\u011blen&iacute;! A kdo jin&yacute; bude zahuben ne\u017e lid hanebn&iacute;k\u016f?} (46:35)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok (\uf072) se p\u0159itom st&aacute;le modlil za jejich spr&aacute;vn&eacute; veden&iacute; t\u011bmito slovy: &bdquo;All&aacute;hu, ve\u010f m\u016fj lid, nebo\u0165 je nev\u011bdom&yacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok (\uf072) v Mekce pokra\u010doval v &scaron;&iacute;\u0159en&iacute; poselstv&iacute; a z&aacute;rove\u0148 hledal kmen, kter&yacute; by ho byl ochoten ochr&aacute;nit a b&yacute;t mu n&aacute;pomocn&yacute;. P\u0159i velk&yacute;ch arabsk&yacute;ch trz&iacute;ch a na m&iacute;stech ve\u0159ejn&yacute;ch shrom&aacute;\u017ed\u011bn&iacute; oslovoval jednotlivce a kmeny nav&scaron;t\u011bvuj&iacute;c&iacute; Mekku a p\u0159edstavoval jim sebe a sv&eacute; posl&aacute;n&iacute;. Pak se stalo, \u017ee skupina lid&iacute; z m\u011bsta Jathribu (nyn&iacute; zn&aacute;m&eacute;ho jako Med&iacute;na, Prorokovo m\u011bsto) v isl&aacute;msk&eacute; poselstv&iacute; uv\u011b\u0159ila a p\u0159&iacute;sahali mu v\u011brnost, \u017ee ho budou podporovat a chr&aacute;nit stejn\u011b, jako by chr&aacute;nili svou vlastn&iacute; \u010dest a rodinu, pokud u nich bude hledat &uacute;to\u010di&scaron;t\u011b a vyst\u011bhuje se se svou skupinou v\u011b\u0159&iacute;c&iacute;ch do jejich m\u011bsta. Toto se ud&aacute;lo pr&aacute;v\u011b v dob\u011b, kdy se pron&aacute;sledov&aacute;n&iacute; v Mekce vyhrotilo natolik, \u017ee p\u0159edstavitel&eacute; Kuraj&scaron;ovc\u016f dokonce osnovali Prorokovu (\uf072) vra\u017edu. Vyst\u011bhov&aacute;n&iacute; bylo zlomovou ud&aacute;lost&iacute; isl&aacute;msk&yacute;ch d\u011bjin, proto\u017ee v Med&iacute;n\u011b byla postavena Prorokova prvn&iacute; me&scaron;ita a pod jeho p\u0159&iacute;m&yacute;m veden&iacute;m byl zalo\u017een a upevn\u011bn nov&yacute; muslimsk&yacute; st&aacute;t.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Je t\u0159eba p\u0159ipomenout, \u017ee prorok Muhammad (\uf072) a jeho n&aacute;sledovn&iacute;ci nikdy neprolili ani kapku krve v reakci na tyto dlouh&eacute; roky pron&aacute;sledov&aacute;n&iacute; a &uacute;tlaku v Mekce, proto\u017ee jim nebyl na\u0159&iacute;zen boj, ale trp\u011blivost a vytrvalost. Boj a ozbrojen&yacute; odpor na muslimsk&eacute; stran\u011b za\u010dal teprve dva roky po vyst\u011bhov&aacute;n&iacute; z Mekky do Med&iacute;ny, kdy\u017e se Kuraj&scaron;ovci ob&aacute;vali o sv&eacute; v&yacute;sadn&iacute; postaven&iacute; a pokra\u010dovali v pron&aacute;sledov&aacute;n&iacute; a br&aacute;n\u011bn&iacute; v &scaron;&iacute;\u0159en&iacute; isl&aacute;msk&eacute;ho poselstv&iacute; a teprve pot&eacute;, co byly vy\u010derp&aacute;ny v&scaron;echny m&iacute;rov&eacute; mo\u017enosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Proto\u017ee Med&iacute;na le\u017eela na trase kuraj&scaron;ovsk&yacute;ch obchodn&iacute;ch karavan do Velk&eacute; S&yacute;rie, k prvn&iacute;mu st\u0159etu do&scaron;lo, kdy\u017e cht\u011bl Prorok (\uf072) zastavit karavanu vedenou urozen&yacute;m kuraj&scaron;ovcem Ab&uacute; Sufj&aacute;nem. Prorok (\uf072) zam&yacute;&scaron;lel uvalit na kmen Kuraj&scaron;ovc\u016f hospod&aacute;\u0159sk&eacute; sankce, aby pak mohl pokojn\u011b &scaron;&iacute;\u0159it svou v&iacute;ru ve\u0159ejn\u011b a aby z&iacute;skal pro v\u011b\u0159&iacute;c&iacute; n&aacute;hradu za majetek, kter&yacute; jim v Mekce p\u0159ed jejich vyst\u011bhov&aacute;n&iacute;m Kuraj&scaron;ovci nespravedliv\u011b zabavili. Karavana sice z obkl&iacute;\u010den&iacute; unikla, av&scaron;ak kdy\u017e se o tom dozv\u011bd\u011bli kuraj&scaron;ov&scaron;t&iacute; v\u016fdci, vypravili proti muslim\u016fm relativn\u011b po\u010detnou a dob\u0159e vyzbrojenou arm&aacute;du. K prvn&iacute; rozhoduj&iacute;c&iacute; bitv\u011b do&scaron;lo u Badru, kde men&scaron;&iacute; a &scaron;patn\u011b vybaven&eacute; muslimsk&eacute; vojsko o 313 bojovn&iacute;c&iacute;ch drtiv\u011b porazilo dom&yacute;&scaron;livou kuraj&scaron;ovskou arm&aacute;du. Nejvy&scaron;&scaron;&iacute; All&aacute;h popisuje opr&aacute;vn\u011bnost t&eacute;to a n&aacute;sleduj&iacute;c&iacute;ch bitev:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A t\u011bm, kdo\u017e cht\u011bj&iacute;, je dovoleno, aby bojovali kv\u016fli tomu, \u017ee jim bylo uk\u0159ivd\u011bno. A B\u016fh v\u011bru je schopen poskytnout jim pomoc, t\u011bm, kdo\u017e byli bezpr&aacute;vn\u011b vyhn&aacute;ni ze sv&yacute;ch domov\u016f jedin\u011b proto, \u017ee \u0159&iacute;kali: &bdquo;P&aacute;nem na&scaron;&iacute;m je B\u016fh!&ldquo; A kdyby byl B\u016fh nezahnal jedny lidi druh&yacute;mi, v\u011bru by byly b&yacute;valy zni\u010deny poustevny, kostely, modlitebny a m&iacute;sta klan\u011bn&iacute;, v nich\u017e hojn\u011b je vzpom&iacute;n&aacute;no jm&eacute;na Bo\u017e&iacute;ho. A B\u016fh vskutku pom\u016f\u017ee t\u011bm, kdo\u017e pom&aacute;haj&iacute; Jemu &ndash; a B\u016fh v\u011bru je siln&yacute;, mocn&yacute;. On pom\u016f\u017ee t\u011bm, kte\u0159&iacute; &ndash; kdy\u017e jsme je upevnili na zemi &ndash; dodr\u017euj&iacute; modlitbu a d&aacute;vaj&iacute; almu\u017enu a na\u0159izuj&iacute; vhodn&eacute; a zakazuj&iacute; zavr\u017een&iacute;hodn&eacute;. A Bohu pat\u0159&iacute; kone\u010dn&eacute; rozhodnut&iacute; o v\u011bcech v&scaron;ech.} (22:39-41)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A co je v&aacute;m, \u017ee nebojujete na stezce Bo\u017e&iacute; a za uti&scaron;t\u011bn&eacute; z mu\u017e\u016f, \u017een a d\u011bt&iacute;, kte\u0159&iacute; \u0159&iacute;kaj&iacute;: &bdquo;Pane n&aacute;&scaron;, vyve\u010f n&aacute;s z tohoto m\u011bsta, jeho\u017e obyvatel&eacute; jsou nespravedliv&iacute;! Dej n&aacute;m ochr&aacute;nce Tebou vybran&eacute;ho a po&scaron;li n&aacute;m pomocn&iacute;ka Tebou ustanoven&eacute;ho!&ldquo;} (4:75)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A bojujte na stezce Bo\u017e&iacute; proti t\u011bm, kdo\u017e bojuj&iacute; proti v&aacute;m, av&scaron;ak ne\u010di\u0148te bezpr&aacute;v&iacute;, nebo\u0165 B\u016fh nemiluje ty, kdo\u017e se bezpr&aacute;v&iacute; dopou&scaron;t\u011bj&iacute;.} (2:190)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Za dvacet t\u0159i let Prorokova p\u016fsoben&iacute; v Mekce a pozd\u011bji v Med&iacute;n\u011b bylo ve v&scaron;ech bitv&aacute;ch a po v&scaron;ech v&iacute;t\u011bzstv&iacute;ch, kter&yacute;ch All&aacute;h\u016fv posel (\uf072) a jeho spole\u010dn&iacute;ci dos&aacute;hli, v boji zabito pouze 375 lid&iacute;. V dev&aacute;t&eacute;m roce hid\u017ery (muslimsk&eacute;ho letopo\u010dtu za\u010d&iacute;naj&iacute;c&iacute;ho vyst\u011bhov&aacute;n&iacute;m), zn&aacute;m&eacute;m jako rok vyslanc\u016f, se Prorok (\uf072) setkal se zhruba stovkou r\u016fzn&yacute;ch delegac&iacute; vyslan&yacute;ch kmeny z cel&eacute;ho Arabsk&eacute;ho poloostrova, kter&eacute; s n&iacute;m rokovaly a jednaly. P\u0159ij&iacute;mal je se &scaron;t\u011bdrost&iacute; a &scaron;lechetnost&iacute; a odpov&iacute;dal jim na v&scaron;echny jejich ot&aacute;zky a obavy ohledn\u011b isl&aacute;msk&eacute;ho p\u0159esv\u011bd\u010den&iacute; a pravidel. Na v\u011bt&scaron;inu z nich ud\u011blala Prorokova (\uf072) v&yacute;zva hlubok&yacute; dojem a isl&aacute;m p\u0159ijali. All&aacute;h\u016fv posel (\uf072) tak&eacute; poslal dopisy vl&aacute;dc\u016fm okoln&iacute;ch \u0159&iacute;&scaron;&iacute; a vyzval je k p\u0159ijet&iacute; All&aacute;hova poselstv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Za Prorokova (\uf072) \u017eivota a v dob\u011b kr&aacute;tce po jeho smrti byl cel&yacute; Arabsk&yacute; poloostrov poprv&eacute; v d\u011bjin&aacute;ch sjednocen Bo\u017e&iacute;m n&aacute;bo\u017eenstv&iacute;m v jedin&yacute; spravedliv&yacute; a rovnost&aacute;\u0159sk&yacute; pr&aacute;vn&iacute; st&aacute;t. V\u011bt&scaron;ina Arab\u016f p\u0159ijala ze sv&eacute; v\u016fle isl&aacute;m pot&eacute;, co usly&scaron;ela Kor&aacute;n, uvid\u011bla p\u0159&iacute;klad Proroka (\uf072) a jeho sunny i jeho spole\u010dn&iacute;k\u016f a poznala isl&aacute;msk&yacute; syst&eacute;m. Z\u016fstalo pouze nemnoho \u017eidovsk&yacute;ch a k\u0159es\u0165ansk&yacute;ch enkl&aacute;v, kter&eacute; si v r&aacute;mci muslimsk&eacute;ho st&aacute;tu mohly zachovat svou p\u016fvodn&iacute; v&iacute;ru na z&aacute;klad\u011b smlouvy definuj&iacute;c&iacute; jejich specifick&aacute; pr&aacute;va a povinnosti a platbu dan\u011b d\u017eizja v&yacute;m\u011bnou za st&aacute;tem zaji&scaron;\u0165ovanou bezpe\u010dnost a osvobozen&iacute; od vojensk&eacute; slu\u017eby. Tato revolu\u010dn&iacute; zm\u011bna byla z&aacute;zra\u010dn&yacute;m &uacute;sp\u011bchem vzhledem ke skromn&yacute;m materi&aacute;ln&iacute;m prost\u0159edk\u016fm, kter&yacute;mi byla s trval&yacute;mi celosv\u011btov&yacute;mi v&yacute;sledky dosa\u017eena, a nejvy&scaron;&scaron;&iacute; All&aacute;h d&aacute;v&aacute; &uacute;sp\u011bch, komu On chce.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Spr&aacute;vn\u011b veden&iacute; chal&iacute;fov&eacute;, Prorokovi spole\u010dn&iacute;ci a dal&scaron;&iacute; spravedliv&iacute; lid&eacute; po Prorokov\u011b smrti n&aacute;sledovali jeho p\u0159&iacute;klad a br&aacute;nili muslimsk&yacute; st&aacute;t p\u0159ed jeho nep\u0159&aacute;teli a porazili okoln&iacute; despotick&eacute; \u0159&iacute;&scaron;e ohro\u017euj&iacute;c&iacute; jeho samotnou existenci. &Scaron;&iacute;\u0159ili isl&aacute;m p\u0159&iacute;kladem sv&yacute;ch vynikaj&iacute;c&iacute;ch mor&aacute;ln&iacute;ch kvalit, spravedliv&yacute;m jedn&aacute;n&iacute;m, pln\u011b pro\u017e&iacute;vanou v&iacute;rou a snahou p\u0159ed&aacute;vat isl&aacute;m i ostatn&iacute;m lidem. Tito jedinci se v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b nemohli rovnat sv&yacute;m pora\u017een&yacute;m nep\u0159&aacute;tel\u016fm po\u010dtem, vybaven&iacute;m, p\u0159&iacute;pravou a bojov&yacute;mi dovednostmi, av&scaron;ak pevnost jejich v&iacute;ry, p\u0159esv\u011bd\u010den&iacute; o posl&aacute;n&iacute; a vysok&yacute; mor&aacute;ln&iacute; kredit jim otev\u0159ely srdce b\u011b\u017en&yacute;ch lid&iacute; je&scaron;t\u011b p\u0159edt&iacute;m, ne\u017e vyvstala pot\u0159eba vojensky porazit zka\u017een&eacute; despotick&eacute; vl&aacute;dy, jejich\u017e &uacute;tlak byl pro obyvatelstvo nesnesiteln&yacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jeden z konvertit\u016f k isl&aacute;mu dne&scaron;n&iacute; doby, Ba&scaron;&iacute;r Ahmad, k tomuto t&eacute;matu podotkl: &bdquo;Jednou z ot&aacute;zek, kter&aacute; m\u011b nejv&iacute;ce zneklid\u0148ovala p\u0159ed p\u0159ijet&iacute;m isl&aacute;mu, bylo tvrzen&iacute; n&aacute;s k\u0159es\u0165an\u016f, \u017ee isl&aacute;m byl &scaron;&iacute;\u0159en me\u010dem. Proto jsem se s&aacute;m sebe ptal: Pokud je to pravda, jak je tedy mo\u017en&eacute;, \u017ee po cel&eacute;m sv\u011bt\u011b mnoho lid&iacute; st&aacute;le vyzn&aacute;v&aacute; isl&aacute;m a p\u0159ij&iacute;m&aacute; ho? Pro\u010d jsme sv\u011bdky toho, \u017ee ka\u017ed&yacute; den nov&iacute; lid&eacute; p\u0159ij&iacute;maj&iacute; isl&aacute;m, ani\u017e by je k tomu kdokoliv jakkoliv nutil?&ldquo; (Dr. Imad-du-Deen Khalil, What Do They Say About Islam?, str. 295)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Norman A. Daniel o p\u016fvodu tohoto m&yacute;tu \u0159ekl: &bdquo;&hellip; Z&aacute;pad si vytvo\u0159il v&iacute;cem&eacute;n\u011b nem\u011bnn&yacute; k&aacute;non p\u0159esv\u011bd\u010den&iacute; o isl&aacute;mu a ur\u010dil si pro sebe, co to isl&aacute;m je. &hellip; D\u016fle\u017eit&yacute;m aspektem bylo, \u017ee to Z&aacute;padu vyhovovalo. &hellip; K\u0159es\u0165anstvu to poskytlo sebed\u016fv\u011bru ve vztahu k civilizaci, kter&aacute; ho v mnoh&eacute;m p\u0159evy&scaron;ovala.&ldquo; (Islam and the West: The Making of an Image, str. 270)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">De Lacy O&#39;Leary se o tomto bludu vyj&aacute;d\u0159il: &bdquo;D\u011bjiny v&scaron;ak jasn\u011b ukazuj&iacute;, \u017ee pov\u011bsti o fanatick&yacute;ch muslimech val&iacute;c&iacute;ch se sv\u011btem a me\u010dem vnucuj&iacute;c&iacute;ch isl&aacute;m pora\u017een&yacute;m ras&aacute;m je jedn&iacute;m z nejabsurdn\u011bj&scaron;&iacute;ch m&yacute;t\u016f, kter&eacute; kdy historici opakovali.&ldquo; (Islam at the Crossroads, London, 1923, str. 8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Gustave Le Bon ve sv&eacute; knize Civilizace Arab\u016f z roku 1884 p&iacute;&scaron;e (str. 120-121):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Kdy\u017e studujeme v&iacute;t\u011bzstv&iacute; Arab\u016f a sna\u017e&iacute;me se rozpoznat ur\u010duj&iacute;c&iacute; p\u0159&iacute;\u010diny jejich &uacute;sp\u011bchu, uvid&iacute;me, \u017ee v &scaron;&iacute;\u0159en&iacute; Kor&aacute;nu nehr&aacute;la s&iacute;la \u017e&aacute;dnou roli, proto\u017ee Arabov&eacute; v\u017edy pora\u017een&yacute;m umo\u017enili zachovat si sv&eacute; n&aacute;bo\u017eenstv&iacute;. Pokud k\u0159es\u0165ansk&eacute; n&aacute;rody konvertovaly k n&aacute;bo\u017eenstv&iacute; sv&yacute;ch p\u0159emo\u017eitel\u016f a nakonec p\u0159ejaly jejich jazyk, bylo to p\u0159edev&scaron;&iacute;m proto, \u017ee jejich nov&iacute; p\u0159emo\u017eitel&eacute; se k nim chovali spravedliv\u011bji ne\u017e jejich p\u016fvodn&iacute; vl&aacute;dci, a \u017ee jejich n&aacute;bo\u017eenstv&iacute; bylo jednodu&scaron;&scaron;&iacute; ne\u017e to, kter&eacute;mu je do t&eacute; doby u\u010dili. Pokud d\u011bjiny n\u011bco dokazuj&iacute;, tak je to skute\u010dnost, \u017ee n&aacute;bo\u017eenstv&iacute; se nikdy nevnucuje silou. Kdy\u017e byli Arabov&eacute; ve &Scaron;pan\u011blsku pora\u017eeni k\u0159es\u0165any, rad\u011bji se nechali zab&iacute;jet a a\u017e do posledn&iacute;ho vyhnat, ne\u017e aby zm\u011bnili vyzn&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Kor&aacute;n tedy v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b nebyl vnucov&aacute;n silou, &scaron;&iacute;\u0159il se pouze p\u0159esv\u011bd\u010den&iacute;m. Ka\u017edop&aacute;dn\u011b je zjevn&eacute;, \u017ee pouze p\u0159esv\u011bd\u010den&iacute; mohlo p\u0159iv&eacute;st n&aacute;rody, kter&eacute; pozd\u011bji Araby porazily, jako Turky a Mongoly, aby ho p\u0159ijaly. V Indii, kterou Arabov&eacute; ve skute\u010dnosti pouze pro&scaron;li, se Kor&aacute;n roz&scaron;&iacute;\u0159il natolik, \u017ee se k n\u011bmu hl&aacute;s&iacute; p\u0159es pades&aacute;t mili&oacute;n\u016f vyznava\u010d\u016f. Jejich po\u010det ka\u017ed&yacute;m dnem roste a p\u0159esto\u017ee zemi dnes vl&aacute;dnou Angli\u010dan&eacute; a udr\u017euj&iacute; tam celou arm&aacute;du mision&aacute;\u0159\u016f maj&iacute;c&iacute; za &uacute;kol obr&aacute;tit mohamed&aacute;ny na k\u0159es\u0165anstv&iacute;, je zn&aacute;m pouze jedin&yacute; zdokumentovan&yacute; p\u0159&iacute;pad, kdy bylo jejich &uacute;sil&iacute; korunov&aacute;no konverz&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m se &scaron;&iacute;\u0159il v d\u016fsledku v&aacute;lek, kter&eacute; proti muslim\u016fm rozpoutali nep\u0159&aacute;tel&eacute; ohro\u017euj&iacute;c&iacute; jejich p\u0159e\u017eit&iacute;, a n&aacute;sledn&aacute; por&aacute;\u017eka t\u011bchto despotick&yacute;ch a represivn&iacute;ch re\u017eim\u016f je v d\u011bjin&aacute;ch jedine\u010dn&aacute; v tom, \u017ee se v drtiv&eacute; v\u011bt&scaron;in\u011b p\u0159&iacute;pad\u016f jednalo o osvobozen&iacute; od &uacute;tlaku. Dokl&aacute;d&aacute; to zn&aacute;m&aacute; odpov\u011b\u010f Prorokov&yacute;ch spole\u010dn&iacute;k\u016f persk&eacute;mu vl&aacute;dci na jeho dotaz, co muslimy p\u0159ivedlo do jeho zem\u011b, jak ji zachytili d\u011bjepisci: &bdquo;All&aacute;h n&aacute;s vyslal, abychom vyvedli ka\u017ed&eacute;ho, kdo si to p\u0159eje, z otroctv&iacute; v\u016f\u010di jin&yacute;m lidem do slu\u017eby a uct&iacute;v&aacute;n&iacute; All&aacute;ha, z omezenosti tohoto sv\u011bta do rozlehlosti (kterou isl&aacute;m p\u0159in&aacute;&scaron;&iacute; na tomto i na onom sv\u011bt\u011b) a z nespravedlnosti (sv\u011btsk&yacute;ch vl&aacute;dc\u016f) do spravedlnosti isl&aacute;mu.&ldquo; (viz Ibn Kath&iacute;r, Bid&aacute;ja wa nih&aacute;ja)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V p\u0159&iacute;m&eacute;m kontrastu k masakr\u016fm, zn&aacute;sil\u0148ov&aacute;n&iacute;, drancov&aacute;n&iacute; a nespravedlnosti, kter&eacute; b&yacute;vaj&iacute; pr\u016fvodn&iacute;m jevem v&aacute;le\u010dn&yacute;ch ta\u017een&iacute;, u ran&yacute;ch muslimsk&yacute;ch v&iacute;t\u011bzstv&iacute; nic takov&eacute;ho v historick&yacute;ch pramenech nenajdeme.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Thomas Carlyle ve sv&eacute;m zn&aacute;m&eacute;m cyklu p\u0159edn&aacute;&scaron;ek \u0159ekl o &scaron;&iacute;\u0159en&iacute; isl&aacute;mu n&aacute;sleduj&iacute;c&iacute; slova:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mnoho bylo \u0159e\u010deno o Mohamedov\u011b &scaron;&iacute;\u0159en&iacute; n&aacute;bo\u017eenstv&iacute; me\u010dem. Nepochybn\u011b se u k\u0159es\u0165ansk&eacute;ho n&aacute;bo\u017eenstv&iacute; m\u016f\u017eeme chlubit n\u011b\u010d&iacute;m daleko vzne&scaron;en\u011bj&scaron;&iacute;m, \u017ee se &scaron;&iacute;\u0159ilo pokojn\u011b prost\u0159ednictv&iacute;m k&aacute;z&aacute;n&iacute; a p\u0159esv\u011bd\u010dov&aacute;n&iacute;. Av&scaron;ak pokud to vezmeme za argument o pravdivosti \u010di fale&scaron;nosti n&aacute;bo\u017eenstv&iacute;, je v tom z&aacute;sadn&iacute; omyl. Ano, me\u010d, ale kde ten me\u010d vezmete? Ka\u017ed&aacute; nov&aacute; my&scaron;lenka je na po\u010d&aacute;tku men&scaron;inou o po\u010dtu jednoho. Zat&iacute;m existuje pouze v hlav\u011b jednoho \u010dlov\u011bka. V\u011b\u0159&iacute; v ni pouze jedin&yacute; \u010dlov\u011bk na cel&eacute;m sv\u011bt\u011b; je to jeden \u010dlov\u011bk proti v&scaron;em. Pokud se chop&iacute; me\u010de a bude se ji t&iacute;m sna\u017eit roz&scaron;i\u0159ovat, p\u0159&iacute;li&scaron; mu to nepom\u016f\u017ee. Nejprve ten me\u010d mus&iacute;te z&iacute;skat! Obecn\u011b se n\u011bjak&aacute; v\u011bc bude &scaron;&iacute;\u0159it, jak bude moci. Ani u k\u0159es\u0165ansk&eacute;ho n&aacute;bo\u017eenstv&iacute; nelze \u0159&iacute;ci, \u017ee by v\u017edy pohrdalo me\u010dem, kdy\u017e n\u011bjak&yacute; z&iacute;skalo. Karel Velik&yacute; tak&eacute; neobr&aacute;til Sasy k&aacute;z&aacute;n&iacute;m. Me\u010d m\u011b a\u017e tak nezaj&iacute;m&aacute;: a\u0165 si za sebe n\u011bjak&aacute; v\u011bc na tomto sv\u011bt\u011b bojuje jak&yacute;mkoliv me\u010dem, jazykem \u010di n&aacute;strojem, jak&yacute; m&aacute;, nebo jak&eacute;ho se m\u016f\u017ee chopit. Nech&aacute;me to k&aacute;zat, publikovat a bojovat, nap&iacute;nat v&scaron;echny sv&eacute; s&iacute;ly a zuby nehty d\u011blat v&scaron;e, \u010deho je to schopno; nakonec to v&scaron;ak stejn\u011b nez&iacute;sk&aacute; nic, co si z&iacute;skat nezaslou\u017e&iacute;. Nem\u016f\u017ee p\u0159ekonat n\u011bco, co je lep&scaron;&iacute;, pouze to, co je hor&scaron;&iacute;. V tomto velk&eacute;m duelu je rozhod\u010d&iacute;m sama P\u0159&iacute;roda a ta se nem\u016f\u017ee m&yacute;lit: co je nejhloub\u011bji zako\u0159en\u011bno v P\u0159&iacute;rod\u011b, co naz&yacute;v&aacute;me nejpravdiv\u011bj&scaron;&iacute;m, pr&aacute;v\u011b toto a nikoliv to druh&eacute; nakonec bude r\u016fst.&ldquo; (Hrdinov&eacute;, uct&iacute;v&aacute;n&iacute; hrdin\u016f a hrdinstv&iacute; v d\u011bjin&aacute;ch, 2. p\u0159edn&aacute;&scaron;ka, p&aacute;tek 8. kv\u011btna 1840)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pro srovn&aacute;n&iacute; se pod&iacute;vejme na n\u011bkter&eacute; pas&aacute;\u017ee z Bible, kterou \u017eid&eacute; a k\u0159es\u0165an&eacute; pova\u017eovali za posv&aacute;tn&eacute; Bo\u017e&iacute; veden&iacute; ve v&aacute;le\u010dn&yacute;ch z&aacute;le\u017eitostech a kterou se \u0159&iacute;dili v dob&aacute;ch expanze a dob&yacute;v&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdy\u017e p\u0159it&aacute;hne&scaron; k m\u011bstu, abys proti n\u011bmu bojoval, nab&iacute;dne&scaron; mu m&iacute;r. Jestli\u017ee ti odpov&iacute; m&iacute;rem a otev\u0159e ti br&aacute;ny , tu v&scaron;echen lid, kter&yacute; je v n\u011bm, podrob&iacute;&scaron; nucen&yacute;m prac&iacute;m a budou ti slou\u017eit. Jestli\u017ee k m&iacute;ru s tebou nesvol&iacute;, ale povede s tebou boj, oblehne&scaron; je. A\u017e ti je Hospodin, tv\u016fj B\u016fh, vyd&aacute; do rukou, pobije&scaron; v n\u011bm ost\u0159&iacute;m me\u010de v&scaron;echny osoby mu\u017esk&eacute;ho pohlav&iacute;. Ale \u017eeny, d\u011bti a dobytek i v&scaron;e, co bude v m\u011bst\u011b, v&scaron;echnu ko\u0159ist z n\u011bho si ponech&aacute;&scaron; jako lup. Bude&scaron; u\u017e&iacute;vat ko\u0159isti po sv&yacute;ch nep\u0159&aacute;tel&iacute;ch, kterou ti dal Hospodin, tv\u016fj B\u016fh. Tak nalo\u017e&iacute;&scaron; se v&scaron;emi m\u011bsty od tebe velice vzd&aacute;len&yacute;mi, kter&aacute; nepat\u0159&iacute; k m\u011bst\u016fm t\u011bchto pron&aacute;rod\u016f zde. Ale v m\u011bstech t\u011bchto n&aacute;rod\u016f, kter&eacute; ti d&aacute;v&aacute; Hospodin, tv\u016fj B\u016fh, do d\u011bdictv&iacute;, nenech&aacute;&scaron; na\u017eivu naprosto nikoho. Zni\u010d&iacute;&scaron; je jako klat&eacute;, Chetejce, Emorejce, Kenaance, Perizejce, Chivejce a Jeb&uacute;sejce, jak ti p\u0159ik&aacute;zal Hospodin, tv\u016fj B\u016fh[.]&ldquo; (Deuteronomium 20:10-17)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">O dobyt&iacute; Jericha a osudu jeho p\u016fvodn&iacute;ch obyvatel se do\u010dteme: &bdquo;Kdy\u017e kn\u011b\u017e&iacute; zatroubili na polnice, lid strhl v&aacute;le\u010dn&yacute; pok\u0159ik. Jakmile lid zaslechl zvuk polnice, strhl mohutn&yacute; pok\u0159ik. Hradby se zhroutily a lid vstoupil do m\u011bsta, ka\u017ed&yacute; tam, kde pr&aacute;v\u011b byl. Tak dobyli m\u011bsto. V&scaron;echno, co bylo v m\u011bst\u011b, vyhubili ost\u0159&iacute;m me\u010de jako klat&eacute;, mu\u017ee i \u017eeny, mlad&iacute;ky i starce, t&eacute;\u017e skot a brav i osly. &ldquo; (Jozue 6:20)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Stejn&yacute; osud jako Jericho stihl tak&eacute; Makedu, Libnu a Lak&iacute;&scaron;: &bdquo;Onoho dne dobyl Jozue Makedu a vybil ji ost\u0159&iacute;m me\u010de i s jej&iacute;m kr&aacute;lem. Vyhubil obyvatele jako klat&eacute; i v&scaron;e \u017eiv&eacute; v n&iacute;; nenechal nikoho vyv&aacute;znout. Nalo\u017eil s kr&aacute;lem Makedy, jako nalo\u017eil s kr&aacute;lem jeri&scaron;sk&yacute;m. Potom t&aacute;hl Jozue spolu s cel&yacute;m Izraelem z Makedy do Libny a bojoval s Libnou. I ji a jej&iacute;ho kr&aacute;le vydal Hospodin do rukou Izraele. Vybil ji ost\u0159&iacute;m me\u010de i v&scaron;e \u017eiv&eacute; v n&iacute;; nenechal nikoho vyv&aacute;znout. Nalo\u017eil s jej&iacute;m kr&aacute;lem, jako nalo\u017eil s kr&aacute;lem jeri&scaron;sk&yacute;m. Potom t&aacute;hl Jozue spolu s cel&yacute;m Izraelem z Libny do Lak&iacute;&scaron;e, oblehl jej a bojoval proti n\u011bmu. I vydal Hospodin Lak&iacute;&scaron; do rukou Izraele. Druh&eacute;ho dne jej dobyl, vybil jej ost\u0159&iacute;m me\u010de i v&scaron;e \u017eiv&eacute; v n\u011bm, stejn\u011b jako nalo\u017eil s Libnou.&ldquo; (Jozue 10:28-32)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V Matou&scaron;ov\u011b evangeliu najdeme t\u011b\u017eko pochopiteln&yacute; Je\u017e&iacute;&scaron;\u016fv (\uf072) v&yacute;rok: &bdquo;Nemyslete si, \u017ee jsem p\u0159i&scaron;el na zem uv&eacute;st pokoj; nep\u0159i&scaron;el jsem uv&eacute;st pokoj, ale me\u010d.&ldquo; (Matou&scaron; 10:34, srov. Luk&aacute;&scaron; 22:36)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Co je to za me\u010d? Kdo m&aacute; opr&aacute;vn\u011bn&iacute; ho pozvednout? Nen&iacute; to jasn&eacute; a vedou se o tom v&aacute;&scaron;niv&eacute; spory. Je mo\u017en&eacute;, \u017ee bude pozvednut po Je\u017e&iacute;&scaron;ov\u011b (\uf072) n&aacute;vratu na zem. P\u0159ed Konstantinem Velik&yacute;m byli k\u0159es\u0165an&eacute; pron&aacute;sledovanou men&scaron;inou, kter&aacute; se zjevn\u011b dr\u017eela nen&aacute;sil&iacute; a o\u010dek&aacute;vala Je\u017e&iacute;&scaron;\u016fv (\uf072) brzk&yacute; n&aacute;vrat, av&scaron;ak kdy\u017e se v dob\u011b po Konstantinovi Velik&eacute;m ofici&aacute;ln&iacute;m st&aacute;tn&iacute;m n&aacute;bo\u017eenstv&iacute;m stalo trinit&aacute;rn&iacute; k\u0159es\u0165anstv&iacute;, st&aacute;t se chopil me\u010de a k\u0159es\u0165an&scaron;t&iacute; vl&aacute;dci nap\u0159&iacute;\u010d d\u011bjinami vedli mnoho v&aacute;lek a v&yacute;boj\u016f ve jm&eacute;nu n&aacute;bo\u017eenstv&iacute;. K\u0159es\u0165ansk&aacute; z&aacute;sada poslu&scaron;nosti jak&eacute;koliv vl&aacute;d\u011b, kter&aacute; je u moci, vych&aacute;z&iacute; z &uacute;dajn&eacute;ho Je\u017e&iacute;&scaron;ova (\uf072) v&yacute;roku &bdquo;Odevzdejte tedy, co je c&iacute;sa\u0159ovo, c&iacute;sa\u0159i&ldquo;. K\u0159es\u0165an&scaron;t&iacute; teologov&eacute; to pozd\u011bji uplat\u0148ovali k ospravedl\u0148ov&aacute;n&iacute; a legitimizaci n&aacute;rodn&iacute;ch a sekul&aacute;rn&iacute;ch vl&aacute;d na z&aacute;klad\u011b pavlovsk&eacute; doktr&iacute;ny, jak je zakotvena v tomto na\u0159&iacute;zen&iacute;: &bdquo;Ka\u017ed&yacute; a\u0165 se pod\u0159izuje vl&aacute;dn&iacute; moci, nebo\u0165 nen&iacute; moci, le\u010d od Boha. Ty, kter&eacute; jsou, jsou z\u0159&iacute;zeny od Boha[.]&ldquo; (\u0158&iacute;man\u016fm 13:1)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;&scaron;e uveden&eacute; cit&aacute;ty a skute\u010dnosti nyn&iacute; srovn&aacute;me s Bo\u017e&iacute;m veden&iacute;m z All&aacute;hovy knihy, Kor&aacute;nu, a sunny, zp\u016fsobu proroka Muhammada (\uf072), a p\u0159ineseme dal&scaron;&iacute; d\u016fkazy, \u017ee isl&aacute;m je skute\u010dn\u011b n&aacute;bo\u017eenstv&iacute;m m&iacute;ru i navzdory tomu, \u017ee n\u011bkte\u0159&iacute; neznal&iacute; muslimov&eacute; sv&yacute;mi slovy a \u010diny pok\u0159ivili jeho obraz, i navzdory z&aacute;ke\u0159n&eacute; propagand\u011b, pomluv&aacute;m a nepravd&aacute;m &scaron;&iacute;\u0159en&yacute;m nep\u0159&aacute;teli p\u0159i jejich ta\u017een&iacute; proti muslim\u016fm a isl&aacute;mu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nepop&iacute;r&aacute;me, \u017ee n\u011bkte\u0159&iacute; muslimov&eacute; se ob\u010das odch&yacute;lili a dopustili se nespravedlnost&iacute;, av&scaron;ak d\u011bjiny jako celek ukazuj&iacute; dlouhodob&eacute; trendy, kter&eacute; jsou d\u016fkazem pro na&scaron;e v&yacute;&scaron;e uveden&aacute; tvrzen&iacute;. V t&eacute;to souvislosti je vhodn&eacute; uv&eacute;st je&scaron;t\u011b n\u011bkolik dal&scaron;&iacute;ch p\u0159&iacute;klad\u016f, proto\u017ee ilustruj&iacute; obecn\u011bji platn&eacute; vzorce jedn&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">K\u0159es\u0165an&scaron;t&iacute; dobyvatel&eacute; Jeruzal&eacute;ma pobili v&scaron;echny \u017eidovsk&eacute; a muslimsk&eacute; obyvatele, zat&iacute;mco Saladinovo znovudobyt&iacute; je pozoruhodn&yacute;m p\u0159&iacute;kladem &scaron;lechetnosti a velkorysosti. Tak&eacute; je velk&yacute; rozd&iacute;l mezi Andalusi&iacute; (muslimsk&yacute;m &Scaron;pan\u011blskem) a Anatoli&iacute; (Malou Asi&iacute;). K\u0159es\u0165an&eacute; muslimy a \u017eidy ze &Scaron;pan\u011blska vyhnali, popravili, nebo je v nechvaln\u011b zn&aacute;m&eacute;m obdob&iacute; inkvizice p\u0159inutili p\u0159ijmout k\u0159es\u0165anstv&iacute;. Toto bylo vzorem zach&aacute;zen&iacute; s muslimy pod k\u0159es\u0165anskou nadvl&aacute;dou. Kdy\u017e ve stejn&eacute; dob\u011b muslimov&eacute; p\u0159ev&aacute;\u017en\u011b z turkick&yacute;ch n&aacute;rod\u016f dobyli &uacute;zem&iacute; dne&scaron;n&iacute;ho Turecka, byli mnohem tolerantn\u011bj&scaron;&iacute; a pravoslavn&yacute; patriarcha dodnes s&iacute;dl&iacute; v Istanbulu (b&yacute;val&eacute; Konstantinopoli).<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Uzn&aacute;van&yacute; historik sir Thomas Arnold toto z&aacute;ke\u0159n&eacute; o\u010der\u0148ov&aacute;n&iacute; isl&aacute;mu odm&iacute;tl t\u011bmito slovy:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nev&iacute;me nic o jak&eacute;mkoliv organizovan&eacute;m pokusu vnucovat nemuslimsk&eacute;mu obyvatelstvu p\u0159ijet&iacute; isl&aacute;mu, ani o jak&eacute;mkoliv systematick&eacute;m pron&aacute;sledov&aacute;n&iacute; s c&iacute;lem potla\u010dit k\u0159es\u0165anstv&iacute;. Kdyby se chal&iacute;fov&eacute; b&yacute;vali rozhodli pro n\u011bkter&yacute; z t\u011bchto postup\u016f, mohli k\u0159es\u0165anstv&iacute; vyhladit stejn\u011b snadno, jako Ferdinand s Isabelou vyhnali isl&aacute;m ze &Scaron;pan\u011blska, \u010di Ludv&iacute;k XIV. ve Francii postavil protestanstv&iacute; mimo z&aacute;kon, \u010di Anglie na 350 let vyhostila \u017didy. V&yacute;chodn&iacute; c&iacute;rkve v Asii byly jako heretick&eacute; zcela od\u0159&iacute;znuty od zbytku k\u0159es\u0165anstva a nikdo by se jich b&yacute;val nezastal. Tedy samotn&eacute; p\u0159e\u017eit&iacute; t\u011bchto c&iacute;rkv&iacute; a\u017e do sou\u010dasnosti je siln&yacute;m d\u016fkazem obecn\u011b tolerantn&iacute;ho postoje, kter&yacute; k nim m\u011bly mohamed&aacute;nsk&eacute; vl&aacute;dy. (Sir Thomas W. Arnold, The Preaching of Islam, a history of the propagation of the Muslim faith, Westminster A. Constable &amp; Co., Lond&yacute;n, 1896, str. 80)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Smutnou historickou skute\u010dnost&iacute; je, \u017ee ve sv\u011bt\u011b p\u0159evl&aacute;dl evropsk&yacute;, nikoliv isl&aacute;msk&yacute; p\u0159&iacute;stup a v Evrop\u011b v reakci na neust&aacute;l&eacute; n&aacute;bo\u017eensk&eacute; v&aacute;lky mezi r\u016fzn&yacute;mi k\u0159es\u0165ansk&yacute;mi denominacemi vznikl modern&iacute; evropsk&yacute; sekularismus, nacionalismus, ateismus a protin&aacute;bo\u017eensk&eacute; postoje. S negativn&iacute;mi politick&yacute;mi a socioekonomick&yacute;mi d\u016fsledky tohoto p\u0159&iacute;stupu se lidstvo pot&yacute;k&aacute; dodnes.<br \/>\r\n&nbsp;<br \/>\r\nFale&scaron;n&aacute; p\u0159edstava o ko\u0159isti jako hlavn&iacute;m c&iacute;li isl&aacute;msk&eacute; expanze<br \/>\r\nT\u0159et&iacute; a souvisej&iacute;c&iacute; na\u0159\u010den&iacute; je, \u017ee c&iacute;lem rychl&eacute; expanze isl&aacute;mu, kter&aacute; zasko\u010dila tehdej&scaron;&iacute; zn&aacute;m&yacute; sv\u011bt a d&iacute;ky kter&eacute; se isl&aacute;m mohl roz&scaron;&iacute;\u0159it na v&yacute;chod i na z&aacute;pad, byla p\u0159edev&scaron;&iacute;m v&aacute;le\u010dn&aacute; ko\u0159ist, sv\u011btsk&eacute; po\u017eitky a sl&aacute;va.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pod&iacute;vejme se na n\u011bkter&eacute; skute\u010dnosti o Prorokov\u011b (\uf072) \u017eivotu a na isl&aacute;msk&eacute; z&aacute;sady, jak vypl&yacute;vaj&iacute; z historick&yacute;ch pramen\u016f. Vedle ji\u017e zm&iacute;n\u011bn&eacute;ho otev\u0159en&eacute;ho pron&aacute;sledov&aacute;n&iacute; a &uacute;tlaku se proroka Muhammada (\uf072) na po\u010d&aacute;tku jeho mise jako\u017eto proroka a All&aacute;hova posla jeho lid&eacute; sna\u017eili v&scaron;emi mo\u017en&yacute;mi zp\u016fsoby a prost\u0159edky p\u0159esv\u011bd\u010dit, aby hl&aacute;s&aacute;n&iacute; isl&aacute;mu zanechal. Kuraj&scaron;ov&scaron;t&iacute; v\u016fdci mu nab&iacute;zeli vl&aacute;du nad celou Ar&aacute;bi&iacute;, nejkr&aacute;sn\u011bj&scaron;&iacute; arabsk&eacute; panny za nev\u011bsty a takov&eacute; bohatstv&iacute;, o jak&eacute;m se v Ar&aacute;bii nikomu ani nesnilo, av&scaron;ak on tyto nab&iacute;dky odm&iacute;tal. Kuraj&scaron;ovci v&scaron;echny sv&eacute; nab&iacute;dky podm&iacute;nili t&iacute;m, \u017ee p\u0159estane hl&aacute;sat sv&eacute; isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute; a p\u0159estane kritizovat a odhalovat po&scaron;etilost jejich pohansk&eacute;ho uct&iacute;v&aacute;n&iacute; model a jejich pov\u011br. Prorok (\uf072) v&scaron;echny jejich l&aacute;kav&eacute; nab&iacute;dky r&aacute;zn\u011b odm&iacute;tl. Slova jeho jednozna\u010dn&eacute; a up\u0159&iacute;mn&eacute; odpov\u011bdi jsou zaznamen&aacute;na takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159i All&aacute;hu! Kdyby mi byli schopni d&aacute;t slunce do prav&eacute; ruky a m\u011bs&iacute;c do lev&eacute;, aby m\u011b t&iacute;m p\u0159im\u011bli, abych p\u0159estal hl&aacute;sat toto poselstv&iacute;, neud\u011blal bych to. Nikdy se nevzd&aacute;m, ani nep\u0159ijmu jejich po\u017eadavky, dokud bu\u010f tato v&yacute;zva (isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute;) nep\u0159evl&aacute;dne a nebude na Arabsk&eacute;m poloostrov\u011b &scaron;iroce p\u0159ijata a praktikov&aacute;na, nebo dokud mi hlava nebude odd\u011blena od t\u011bla.&ldquo; (Ibn Hi&scaron;&aacute;m, \u017divotopis Muhammada, sv. 1, str. 170)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dal&scaron;&iacute; v&yacute;znamnou skute\u010dnost&iacute; je, \u017ee v dopisech v&yacute;znamn&yacute;m kr&aacute;l\u016fm a vl&aacute;dc\u016fm okoln&iacute;ch zem&iacute; jim Prorok (\uf072) jasn\u011b zaru\u010dil zachov&aacute;n&iacute; jejich vl&aacute;dy, postaven&iacute; a majetku, pokud p\u0159ijmou isl&aacute;m a budou zachov&aacute;vat m&iacute;r a spravedlnost. Nap\u0159&iacute;klad ve zn&aacute;m&eacute;m dopise Herakleiovi, vl&aacute;dci byzantsk&eacute; \u0159&iacute;&scaron;e, stoj&iacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ve jm&eacute;nu All&aacute;ha, milosrdn&eacute;ho, slitovn&eacute;ho. Od Muhammada, All&aacute;hova slu\u017eebn&iacute;ka a Jeho proroka, Herakleiovi. M&iacute;r s t&iacute;m, kdo n&aacute;sleduje spr&aacute;vnou cestu. Vyz&yacute;v&aacute;m v&aacute;s k isl&aacute;mu. P\u0159ijm\u011bte isl&aacute;m a budete v bezpe\u010d&iacute;. B\u016fh v&aacute;m d&aacute; va&scaron;i odm\u011bnu dvojn&aacute;sobn\u011b. Pokud poselstv&iacute; odm&iacute;tnete, ponesete h\u0159&iacute;ch v&scaron;ech sv&yacute;ch n&aacute;sledovn&iacute;k\u016f. {Rci: &sbquo;Vlastn&iacute;ci P&iacute;sma! Poj\u010fte ke slovu rovn&eacute;mu pro n&aacute;s i pro v&aacute;s a shodn\u011bme se, \u017ee nebudeme slou\u017eit nikomu le\u010d Bohu a nebudeme k N\u011bmu nic p\u0159idru\u017eovat a \u017ee si nebudeme br&aacute;t jeden druh&eacute;ho za P&aacute;na m&iacute;sto Boha!&lsquo; Obr&aacute;t&iacute;-li se v&scaron;ak z&aacute;dy, pak jim \u0159ekn\u011bte: &sbquo;Dosv\u011bd\u010dte, \u017ee my jsme do v\u016fle Bo\u017e&iacute; odevzd&aacute;ni!&lsquo;} (3:64)&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok\u016fv spole\u010dn&iacute;k Anas (\uf074) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nikdy se nestalo, aby byl All&aacute;h\u016fv posel po\u017e&aacute;d&aacute;n o n\u011bco za isl&aacute;m, a nic takov&eacute;ho ned&aacute;val. Jednou za n&iacute;m p\u0159i&scaron;el jeden mu\u017e a on mu daroval velk&eacute; st&aacute;do (ovc&iacute; a koz). Mu\u017e se vr&aacute;til ke sv&eacute;mu lidu a \u0159ekl: &sbquo;Lide m\u016fj, p\u0159ijm\u011bte isl&aacute;m, proto\u017ee Muhammad d&aacute;v&aacute; takov&eacute; dary, jako by se v\u016fbec neob&aacute;val nouze.&lsquo; \u010clov\u011bk m\u016f\u017ee p\u0159ijmout isl&aacute;m pouze kv\u016fli hmotn&eacute;mu prosp\u011bchu, av&scaron;ak jakmile poc&iacute;t&iacute; sladkost isl&aacute;mu, v&iacute;ra se srdci takov&eacute;ho \u010dlov\u011bka stane dra\u017e&scaron;&iacute; ne\u017e cel&yacute; sv\u011bt a jeho bohatstv&iacute;.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pod&iacute;vejme se tak&eacute;, jak&yacute; majetek po sv&eacute; smrti Prorok (\uf072) zanechal. Amr bin al-H&aacute;rith \u0159ekl: &bdquo;Prorok (\uf072) po sv&eacute; smrti nezanechal ani dirham ani din&aacute;r (pen&iacute;ze), otroka, slu\u017eebnici \u010di cokoliv jin&eacute;ho vyjma sv&eacute; b&iacute;l&eacute; muly, sv&eacute; zbran\u011b a pozemku, kter&yacute; ur\u010dil na dobro\u010dinn&eacute; &uacute;\u010dely pro muslimy.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V dob\u011b Prorokovy (\uf072) smrti bylo jeho brn\u011bn&iacute; u jednoho \u017dida v z&aacute;stav\u011b za je\u010dmen pro jeho rodinu. \u010clov\u011bka jako byl prorok Muhammad (\uf072) nelze v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b obvi\u0148ovat z posedlosti hmotn&yacute;mi statky, pom&iacute;jivou sl&aacute;vou a hodnostmi. Vl&aacute;dci, v\u016fdcov&eacute;, jejich gener&aacute;lov&eacute; a vojev\u016fdci usiluj&iacute; o sl&aacute;vu, pozemky a ko\u0159ist, ale v&yacute;&scaron;e uveden&eacute; skute\u010dnosti dokl&aacute;daj&iacute;, \u017ee c&iacute;lem All&aacute;hova posla (\uf072) bylo pokojn\u011b &scaron;&iacute;\u0159it isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute; mezi lidmi k jejich vlastn&iacute;mu prosp\u011bchu a umo\u017enit jim, aby si svobodn\u011b v isl&aacute;mem dan&yacute;ch mez&iacute;ch vyd\u011bl&aacute;vali na \u017eivobyt&iacute; a napl\u0148ovali sv&eacute; pot\u0159eby. Prorokovi spole\u010dn&iacute;ci a n&aacute;sledovn&iacute;ci pravdy dokazuj&iacute; p\u0159&iacute;kladem sv&eacute;ho poctiv&eacute;ho, \u010destn&eacute;ho a skromn&eacute;ho \u017eivota, \u017ee jim ne&scaron;lo o pozemsk&eacute; bohatstv&iacute; ani pom&iacute;jiv&eacute; radov&aacute;nky tohoto \u017eivota.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">P\u0159i bitv\u011b u Uhudu Prorok (\uf072) \u0159ekl: &bdquo;Povsta\u0148te a z&iacute;skejte r&aacute;j, kter&yacute; je rozlehl&yacute; jako nebe se zem&iacute; dohromady!&ldquo; Mu\u017e jm&eacute;nem &#39;Umajr bin al-Ham&aacute;m (\uf074) to usly&scaron;el a zeptal se ho: &bdquo;Proroku All&aacute;h\u016fv, \u0159&iacute;kal jsi, \u017ee odm\u011bnou je r&aacute;j &scaron;irok&yacute; jako nebe se zem&iacute; dohromady?&ldquo; Prorok (\uf072) p\u0159isv\u011bd\u010dil. Spole\u010dn&iacute;k \u0159ekl: &bdquo;Nech\u0165 je po\u017eehn&aacute;n! Nech\u0165 je po\u017eehn&aacute;n!&ldquo; Prorok (\uf072) se toho mu\u017ee zeptal: &bdquo;Co t\u011b p\u0159im\u011blo \u0159&iacute;ci, co jsi \u0159ekl?&ldquo; Mu\u017e odpov\u011bd\u011bl: &bdquo;Proroku All&aacute;h\u016fv, jedinou nad\u011bj&iacute;, kterou chov&aacute;m, je, \u017ee budu jedn&iacute;m z obyvatel tohoto r&aacute;je.&ldquo; Prorok (\uf072) \u0159ekl. &bdquo;Zajist&eacute; jsi jedn&iacute;m z obyvatel tohoto r&aacute;je.&ldquo; Kdy\u017e usly&scaron;el tato Prorokova slova, mu\u017e si ze sv&eacute;ho vaku vzal n\u011bkolik datl&iacute;, aby se p\u0159ed za\u010d&aacute;tkem boje posilnil. Potom v&scaron;ak vyhodil datle do vzduchu a \u0159ekl: &bdquo;P\u0159i All&aacute;hu! Pokud bych \u017eil tak dlouho, abych dojedl tyto datle, byl by to velmi dlouh&yacute; \u017eivot!&ldquo; Vrhl se do boje proti nep\u0159&aacute;tel\u016fm se v&scaron;&iacute; vervou, dokud nebyl zabit. (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mu\u017e jm&eacute;nem &Scaron;add&aacute;d bin al-H&aacute;d&iacute; (\uf074) vypr&aacute;v\u011bl, \u017ee za All&aacute;hov&yacute;m poslem (\uf072) p\u0159i&scaron;el bedu&iacute;n a projevil z&aacute;jem o isl&aacute;m a z&aacute;hy isl&aacute;m tak&eacute; p\u0159ijal. Bedu&iacute;n All&aacute;hovu poslu (\uf072) \u0159ekl, \u017ee se s n&iacute;m chce vyst\u011bhovat do Med&iacute;ny. Na z&aacute;klad\u011b toho All&aacute;h\u016fv posel (\uf072) po\u017e&aacute;dal muslimy, aby se o bedu&iacute;na postarali. Muslimov&eacute; bojovali v bitv\u011b s pohany, ve kter&eacute; z&iacute;skali v&aacute;le\u010dnou ko\u0159ist a All&aacute;h\u016fv posel (\uf072) ji rozd\u011blil mezi sv&eacute; spole\u010dn&iacute;ky. Kdy\u017e bedu&iacute;n dostal pod&iacute;l za svou &uacute;\u010dast v boji, zeptal se: &bdquo;Za co to je?&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Toto je pod&iacute;l z ko\u0159isti za tvou &uacute;\u010dast v boji.&ldquo; Bedu&iacute;n \u0159ekl: &bdquo;Nedal jsem ti svou p\u0159&iacute;sahu kv\u016fli sv\u011btsk&yacute;m zisk\u016fm. N&aacute;sledoval jsem t\u011b a p\u0159ijal isl&aacute;m v nad\u011bji, \u017ee m\u011b nep\u0159&aacute;telsk&yacute; &scaron;&iacute;p tref&iacute; do krku, j&aacute; zem\u0159u a potom mi odm\u011bnou bude r&aacute;j.&ldquo; All&aacute;h\u016fv posel (\uf072) na bedu&iacute;nova slova zareagoval: &bdquo;Pokud jsi k All&aacute;hovi pravdiv&yacute;, All&aacute;h ti zajist&eacute; tv&eacute; p\u0159&aacute;n&iacute; spln&iacute;.&ldquo; Pozd\u011bji do&scaron;lo k bitv\u011b a bedu&iacute;na na&scaron;li mrtv&eacute;ho s &scaron;&iacute;pem v krku. P\u0159inesli ho p\u0159ed Proroka (\uf072). All&aacute;h\u016fv posel (\uf072) se zeptal: &bdquo;Nen&iacute; to onen bedu&iacute;n?&ldquo; Lid&eacute; to potvrdili. All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Tento mu\u017e byl v\u011bru pravdiv&yacute; k All&aacute;hovi. Nejvy&scaron;&scaron;&iacute; All&aacute;h je tedy pravdiv&yacute; k n\u011bmu.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) bedu&iacute;nsk&eacute;mu mu\u010dedn&iacute;kovi v\u011bnoval sv\u016fj pl&aacute;&scaron;\u0165, kter&yacute; nosil, jako rub&aacute;&scaron;. B\u011bhem poh\u0159bu se modlili poh\u0159ebn&iacute; modlitbu za jeho du&scaron;i t\u011bmito slovy: &bdquo;All&aacute;hu, toto je Tv\u016fj slu\u017eebn&iacute;k, kter&yacute; se vyst\u011bhoval pro Tvou v\u011bc. Byl zabit jako mu\u010dedn&iacute;k. J&aacute; to dosv\u011bd\u010duji.&ldquo; (an-Nas&aacute;&#39;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tato ud&aacute;lost je dokladem, \u017ee tento mu\u017e a dal&scaron;&iacute; jemu podobn&iacute; odm&iacute;tali p\u0159ijmout sv\u016fj opr&aacute;vn\u011bn&yacute; pod&iacute;l na v&aacute;le\u010dn&eacute; ko\u0159isti, proto\u017ee usilovali o naprostou up\u0159&iacute;mnost ve sv&eacute; touze po odm\u011bn\u011b pouze od All&aacute;ha. Spr&aacute;vn\u011b veden&yacute; chal&iacute;fa a Prorok\u016fv spole\u010dn&iacute;k &#39;Umar bin al-Chatt&aacute;b (\uf074), jeho\u017e v&iacute;t\u011bzstv&iacute; roz&scaron;&iacute;\u0159ila muslimskou vl&aacute;du na rozs&aacute;hl&aacute; &uacute;zem&iacute; tehdy zn&aacute;m&eacute;ho sv\u011bta v\u010detn\u011b \u0158&iacute;msk&eacute; a Persk&eacute; \u0159&iacute;&scaron;e, jednou usly&scaron;el kru\u010det sv\u016fj pr&aacute;zdn&yacute; \u017ealudek. Zvolal: &bdquo;M\u016fj mil&yacute; \u017ealudku, kru\u010d si, nebo bu\u010f potichu, p\u0159i All&aacute;hu, nebude&scaron; napln\u011bn, dokud nebudou m&iacute;t dostatek j&iacute;dla v&scaron;ichni muslimov&eacute;.&ldquo; (al-Bajhaq&iacute; v al-Sunan, 9\/42)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&aacute;le\u010dn&aacute; ko\u0159ist, kterou ran&iacute; muslimov&eacute; z&iacute;skali b\u011bhem r\u016fzn&yacute;ch v&aacute;lek, jim umo\u017e\u0148ovala pohodln&yacute; \u017eivot, av&scaron;ak skute\u010dn&yacute;m &uacute;\u010delem muslimsk&eacute; expanze bylo vyz&yacute;v&aacute;n&iacute; lid&iacute; k All&aacute;hovu slovu a isl&aacute;msk&eacute;mu n&aacute;bo\u017eenstv&iacute;, co\u017e dokazuje skute\u010dnost, \u017ee pora\u017een&eacute; n&aacute;rody dostaly svobodnou mo\u017enost volby a pokud se rozhodly isl&aacute;m p\u0159ijmout, n&aacute;le\u017eela jim stejn&aacute; pr&aacute;va jako v&scaron;em ostatn&iacute;m muslim\u016fm. Tento rovnost&aacute;\u0159sk&yacute; p\u0159&iacute;stup byl v tehdej&scaron;&iacute;m sv\u011bt\u011b zcela nezn&aacute;m&yacute;, v r&aacute;mci \u0159&iacute;&scaron;&iacute; existovala &uacute;zk&aacute; privilegovan&aacute; vrstva a v\u011bt&scaron;ina obyvatel m\u011bla v lep&scaron;&iacute;m p\u0159&iacute;pad\u011b nerovnopr&aacute;vn&eacute; postaven&iacute;, obvykle v&scaron;ak byla otroky a nevoln&iacute;ky. Pokud pora\u017een&eacute; n&aacute;rody isl&aacute;m odm&iacute;tly a zachovaly si sv&eacute; p\u016fvodn&iacute; n&aacute;bo\u017eenstv&iacute;, av&scaron;ak proti muslim\u016fm nebojovaly, \u017e&aacute;dalo se od nich placen&iacute; dan\u011b z hlavy d\u017eizja, za co\u017e jim n&aacute;le\u017eela ochrana jejich bezpe\u010d&iacute; a majetku zaji&scaron;\u0165ovan&aacute; muslimsk&yacute;m st&aacute;tem. Nav&iacute;c pl&aacute;tci dan\u011b z hlavy mohli vyu\u017e&iacute;vat ve&scaron;kerou ve\u0159ejnou infrastrukturu spravovanou a financovanou muslimsk&yacute;m st&aacute;tem a nemuseli platit \u017e&aacute;dn&eacute; dal&scaron;&iacute; dan\u011b. Oproti tomu muslimov&eacute; m\u011bli povinnost platit zak&aacute;t, povinnou almu\u017enu ve v&yacute;&scaron;i 2,5% z nashrom&aacute;\u017ed\u011bn&eacute;ho majetku dr\u017een&eacute;ho p\u0159es jeden rok nebo pevnou \u010d&aacute;stku ze zem\u011bd\u011blsk&yacute;ch v&yacute;nos\u016f a hospoda\u0159en&iacute;. \u010c&aacute;stka zak&aacute;tu \u010dasto o hodn\u011b p\u0159evy&scaron;ovala v&yacute;&scaron;i dan\u011b z hlavy. Pokud nemuslimov&eacute; na dobyt&eacute;m &uacute;zem&iacute; odm&iacute;tali ob\u011b mo\u017enosti a setrv&aacute;vali v nep\u0159&aacute;telstv&iacute;, muslimov&eacute; proti nim bojovali. Hlavn&iacute;m d\u016fvodem v&aacute;l\u010den&iacute; s t\u011bmito nemuslimy bylo, \u017ee n\u011bkte\u0159&iacute; obyvatel&eacute; takov&yacute;chto nemuslimsk&yacute;ch &uacute;zem&iacute; by mo\u017en&aacute; p\u0159ijali isl&aacute;m, kdyby se mohli sezn&aacute;mit s jeho z&aacute;sadami a poselstv&iacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jeden z nejproslulej&scaron;&iacute;ch a nej&uacute;sp\u011b&scaron;n\u011bj&scaron;&iacute;ch vojev\u016fdc\u016f a v&aacute;le\u010dn&iacute;k\u016f z obdob&iacute; ran&eacute;ho isl&aacute;mu, Ch&aacute;lid bin al-Wal&iacute;d (\uf074), v okam\u017eiku sv&eacute; smrti vlastnil pouze kon\u011b, me\u010d a slu\u017eebn&iacute;ka. Tak&eacute; v tomto p\u0159&iacute;pad\u011b nenajdeme ani n&aacute;znak materialistick&yacute;ch pohnutek.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; d\u011bjiny jsou pln&eacute; p\u0159&iacute;b\u011bh\u016f vysoce postaven&yacute;ch mu\u017e\u016f dokl&aacute;daj&iacute;ch, \u017ee pozemsk&eacute; statky v\u016fbec nebyly c&iacute;lem ran&yacute;ch muslim\u016f, ale \u017ee doufali pouze v odm\u011bnu od &scaron;t\u011bdr&eacute;ho All&aacute;ha za svou up\u0159&iacute;mnost p\u0159i vyz&yacute;v&aacute;n&iacute; k isl&aacute;mu, Bo\u017e&iacute;mu n&aacute;bo\u017eenstv&iacute; a spr&aacute;vn&eacute;mu veden&iacute;. V tom je podporoval Prorok (\uf072), kdy\u017e sl&iacute;bil:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pokud jedin&aacute; du&scaron;e, mu\u017esk&aacute; \u010di \u017eensk&aacute;, je va&scaron;&iacute;m prost\u0159ednictv&iacute;m p\u0159ivedena k isl&aacute;mu, je to pro v&aacute;s lep&scaron;&iacute; ne\u017e vybran&iacute; \u010derven&iacute; velbloudi (tj. nejcenn\u011bj&scaron;&iacute; majetek Arab\u016f).&ldquo; (Muslim a dal&scaron;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Existuje mnoho dolo\u017een&yacute;ch p\u0159&iacute;pad\u016f, kdy ran&iacute; muslimov&eacute; po p\u0159ijet&iacute; isl&aacute;mu ochotn\u011b v\u011bnovali ve&scaron;ker&yacute; sv\u016fj majetek a jm\u011bn&iacute; na charitu. V tomto ohledu vynikali p\u0159&iacute;slu&scaron;n&iacute;ci kmene Kuraj&scaron;ovc\u016f. N\u011bkter&eacute; o jejich majetek p\u0159ipravili p\u0159&iacute;buzn&iacute;, kte\u0159&iacute; je tak sankcionovali za p\u0159ijet&iacute; isl&aacute;mu, jin&yacute;m byl jejich majetek zabaven po vyst\u011bhov&aacute;n&iacute; do Med&iacute;ny. Dal&scaron;&iacute; se naplno v\u011bnovali &scaron;&iacute;\u0159en&iacute; isl&aacute;mu a t&eacute;to \u010dinnosti v\u011bnovali ve&scaron;ker&yacute; sv\u016fj \u010das i majetek. Jako p\u0159&iacute;klad m\u016f\u017eeme uv&eacute;st Prorokova spole\u010dn&iacute;ka an-Nu&#39;m&aacute;na ibn Muqarrima, kter&yacute; se p\u0159i velk&eacute; a rozhoduj&iacute;c&iacute; bitv\u011b v Nah&aacute;vandu modlil: &bdquo;All&aacute;hu, pocti a veleb Sv&eacute; Bo\u017e&iacute; n&aacute;bo\u017eenstv&iacute; a dej v&iacute;t\u011bzstv&iacute; t\u011bm, kdo v Tebe v\u011b\u0159&iacute;. All&aacute;hu, dej mi, abych byl prvn&iacute;m mu\u010dedn&iacute;kem v t&eacute;to bitv\u011b. All&aacute;hu, dej m&yacute;m o\u010d&iacute;m skute\u010dnou radost spat\u0159it nejlep&scaron;&iacute; v&iacute;t\u011bzstv&iacute;, kter&eacute; isl&aacute;mu d&aacute; poctu a d\u016fstojnost. Lid&eacute;! V\u011b\u0159te All&aacute;hovi, On v&aacute;s zajist&eacute; zahrne Sv&yacute;m milosrdenstv&iacute;m.&ldquo; V t&eacute;to modlitb\u011b nenajdeme ani stopu po chamtivosti a touze po sl&aacute;v\u011b. Jeho hlavn&iacute; motivac&iacute; bylo dosa\u017een&iacute; All&aacute;hovy spokojenosti a up\u0159&iacute;mn&aacute; touha volat ostatn&iacute; k p\u0159ijet&iacute; isl&aacute;mu pro jejich vlastn&iacute; prosp\u011bch.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Egyptsk&yacute; vl&aacute;dce Muqawqis poslal sv&eacute; vyslance za muslimsk&yacute;m vojev\u016fdcem Amrem bin al-&Aacute;sem (\uf074), kter&yacute; dobyl Egypt a obl&eacute;hal babyl&oacute;nskou pevnost. Egyptsk&yacute; vl&aacute;dce se sv&yacute;ch zv\u011bd\u016f vypt&aacute;val, co vid\u011bli. V&scaron;ichni se ve sv&eacute;m pozorov&aacute;n&iacute; shodli: &bdquo;V&scaron;imli jsme si, \u017ee d&aacute;vaj&iacute; p\u0159ednost smrti p\u0159ed \u017eivotem. D&aacute;vaj&iacute; p\u0159ednost skromnosti a poko\u0159e p\u0159ed p&yacute;chou a namy&scaron;lenost&iacute;. Pozorovali jsme, \u017ee se nestaraj&iacute; o pozemsk&eacute; zisky a statky. Sed&iacute; na zemi a jejich v\u016fdce sed&iacute; jako jeden z nich. Nikdo nem\u016f\u017ee rozli&scaron;it mezi v\u016fdcem a pod\u0159&iacute;zen&yacute;mi, mezi p&aacute;nem a otrokem. Jsou t&eacute;m\u011b\u0159 stejn&iacute; bez ohledu na sv&eacute; postaven&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tyto a mnoh&eacute; dal&scaron;&iacute; p\u0159&iacute;klady dokl&aacute;daj&iacute;, \u017ee c&iacute;lem ran&yacute;ch muslim\u016f nebylo hromad\u011bn&iacute; majetku z v&aacute;le\u010dn&eacute; ko\u0159isti ani snaha o z&iacute;sk&aacute;n&iacute; moci a osobn&iacute;ho prosp\u011bchu, ale z jejich domov\u016f do sv\u011bta je vedlo pouze isl&aacute;msk&eacute; posl&aacute;n&iacute; p\u0159in&eacute;st lidstvu spr&aacute;vn&eacute; veden&iacute; a p\u0159edat univerz&aacute;ln&iacute; isl&aacute;msk&eacute; poselstv&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\nTeorie a praxe spravedliv&eacute; v&aacute;lky v isl&aacute;mu<br \/>\r\nIsl&aacute;m je Bo\u017e&iacute;m n&aacute;bo\u017eenstv&iacute;m pod\u0159&iacute;zen&iacute; se All&aacute;hovi a Jeho zjeven&eacute;mu veden&iacute;, usiluje o m&iacute;r a u\u010d&iacute; milosrdnosti. I kdy\u017e isl&aacute;m vol&aacute; po m&iacute;rov&yacute;ch vztaz&iacute;ch mezi v&scaron;emi lidmi a v&scaron;emi zem\u011bmi, jako posledn&iacute; mo\u017enost m\u016f\u017ee b&yacute;t n\u011bkdy nezbytn&eacute; uch&yacute;lit se k v&aacute;lce. All&aacute;h omezil mo\u017enost v&aacute;l\u010dit na p\u011bt situac&iacute;. Podle isl&aacute;msk&eacute; terminologie to nen&iacute; v&aacute;lka ale d\u017eih&aacute;d, co\u017e znamen&aacute; vyv&iacute;jen&iacute; maxim&aacute;ln&iacute;ho &uacute;sil&iacute; v All&aacute;hov\u011b v\u011bci. Z&aacute;sadn&iacute; rozd&iacute;l mezi v&aacute;lkou a d\u017eih&aacute;dem je, \u017ee c&iacute;lem d\u017eih&aacute;du je ochrana muslim\u016f a jejich pr&aacute;va zv&aacute;t ostatn&iacute; k isl&aacute;mu a &scaron;&iacute;\u0159it univerz&aacute;ln&iacute; poselstv&iacute; All&aacute;hova slova. Naproti tomu v&aacute;lka m\u016f\u017ee b&yacute;t obranou proti napaden&iacute;, co\u017e je za ur\u010dit&yacute;ch podm&iacute;nek opr&aacute;vn\u011bn&yacute; d\u016fvod, av&scaron;ak obecn\u011b byla v d\u011bjin&aacute;ch nej\u010dast\u011bji vedena &uacute;to\u010dn\u011b a jako neopr&aacute;vn\u011bn&aacute; osobn&iacute; \u010di n&aacute;rodn&iacute; msta s c&iacute;lem roz&scaron;&iacute;\u0159it imperi&aacute;ln&iacute;, koloni&aacute;ln&iacute; a ekonomickou nadvl&aacute;du a ovl&aacute;dat, vyu\u017e&iacute;vat a drancovat hmotn&eacute; i lidsk&eacute; zdroje z pouh&eacute; touhy po sl&aacute;v\u011b a z pocitu nad\u0159azenosti. Isl&aacute;m neschvaluje \u017e&aacute;dn&eacute; z t\u011bchto c&iacute;l\u016f a d\u016fvod\u016f v&aacute;lky a pova\u017euje je za neopr&aacute;vn\u011bn&eacute; a zasluhuj&iacute;c&iacute; spravedlivou odvetu. Pro d\u017eih&aacute;d existuje pouze p\u011bt n&aacute;sleduj&iacute;c&iacute;ch opr&aacute;vn\u011bn&yacute;ch d\u016fvod\u016f:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">1. Obrana proti &uacute;toku usiluj&iacute;c&iacute;mu o \u017eivoty, majetek a \u010dest muslimsk&eacute;ho n&aacute;roda a naru&scaron;uj&iacute;c&iacute;mu st&aacute;tn&iacute; hranice. Toto vych&aacute;z&iacute; z kor&aacute;nsk&eacute;ho ver&scaron;e:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A bojujte na stezce Bo\u017e&iacute; proti t\u011bm, kdo\u017e bojuj&iacute; proti v&aacute;m, av&scaron;ak ne\u010di\u0148te bezpr&aacute;v&iacute;, nebo\u0165 B\u016fh nemiluje ty, kdo\u017e se bezpr&aacute;v&iacute; dopou&scaron;t\u011bj&iacute;.} (2:190)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tak&eacute; to dokl&aacute;d&aacute; tento v&yacute;rok All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv je zabit p\u0159i obran\u011b sv&eacute;ho majetku, je mu\u010dedn&iacute;kem; kdokoliv je zabit p\u0159i sebeobran\u011b, je mu\u010dedn&iacute;kem; kdokoliv je zabit p\u0159i ochran\u011b sv&eacute;ho n&aacute;bo\u017eenstv&iacute;, je mu\u010dedn&iacute;kem; a kdokoliv je zabit p\u0159i ochran\u011b sv&eacute; rodiny, je mu\u010dedn&iacute;kem.&ldquo; (at-Tirm&iacute;dh&iacute;, Ab&uacute; Daw&uacute;d, an-Nas&aacute;&#39;&iacute; a Ibn M&aacute;d\u017ea)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">2. Obrana p\u0159ed &uacute;tlakem \u010di t\u011bmi, kdo &uacute;tlaku slab&yacute;ch a bezmocn&yacute;ch napom&aacute;haj&iacute;. D\u017eih&aacute;d tohoto typu m&aacute; jasn&yacute; humanit&aacute;rn&iacute; c&iacute;l. Nejvy&scaron;&scaron;&iacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A co je v&aacute;m, \u017ee nebojujete na stezce Bo\u017e&iacute; a za uti&scaron;t\u011bn&eacute; z mu\u017e\u016f, \u017een a d\u011bt&iacute;, kte\u0159&iacute; \u0159&iacute;kaj&iacute;: &bdquo;Pane n&aacute;&scaron;, vyve\u010f n&aacute;s z tohoto m\u011bsta, jeho\u017e obyvatel&eacute; jsou nespravedliv&iacute;! Dej n&aacute;m ochr&aacute;nce Tebou vybran&eacute;ho a po&scaron;li n&aacute;m pomocn&iacute;ka Tebou ustanoven&eacute;ho!&ldquo;} (4:75)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento p\u0159&iacute;kaz postavit se &uacute;toku a pron&aacute;sledov&aacute;n&iacute; vych&aacute;z&iacute; tak&eacute; z tohoto ver&scaron;e zjeven&eacute;ho ve vzne&scaron;en&eacute;m Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vskutku ti, kdo\u017e uv\u011b\u0159ili, p\u0159es&iacute;dlili a vedli boj majetky i osobami sv&yacute;mi na stezce Bo\u017e&iacute;, a ti, kdo\u017e jim &uacute;tulek poskytli a pomohli jim &ndash; ti v&scaron;ichni jsou si navz&aacute;jem p\u0159&aacute;teli. Av&scaron;ak s t\u011bmi, kdo\u017e uv\u011b\u0159ili, a p\u0159esto nep\u0159es&iacute;dlili, nep\u011bstujte p\u0159&aacute;telstv&iacute; v ni\u010dem, dokud nep\u0159es&iacute;dl&iacute;. Jestli\u017ee v&aacute;s po\u017e&aacute;daj&iacute; o pomoc ve v\u011bci n&aacute;bo\u017eenstv&iacute;, jste povinni jim pomoci proti v&scaron;em krom\u011b t\u011bch lid&iacute;, s nimi\u017e m&aacute;te smlouvu. A B\u016fh jasn\u011b vid&iacute; v&scaron;e, co d\u011bl&aacute;te.} (8:72)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">3. V p\u0159&iacute;pad\u011b poru&scaron;en&iacute; ofici&aacute;ln\u011b uzav\u0159en&yacute;ch dohod a smluv. Toto vych&aacute;z&iacute; z kor&aacute;nsk&yacute;ch ver&scaron;\u016f:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Jestli\u017ee v&scaron;ak poru&scaron;&iacute; p\u0159&iacute;sahy sv&eacute; pot&eacute;, co uzav\u0159eli &uacute;mluvu, a za&uacute;to\u010d&iacute; na n&aacute;bo\u017eenstv&iacute; va&scaron;e, pak bojujte proti v\u016fdc\u016fm nev\u011brectv&iacute;; a pro n\u011b neplat&iacute; \u017e&aacute;dn&eacute; p\u0159&iacute;sahy &ndash; snad potom p\u0159estanou! Co\u017e nebudete bojovat proti lidu, jen\u017e poru&scaron;il p\u0159&iacute;sahy sv&eacute; a usiloval o vyhn&aacute;n&iacute; posla a prvn&iacute; v&aacute;s napadl? Boj&iacute;te se jich snad? V&scaron;ak B\u016fh m&aacute; v\u011bt&scaron;&iacute; pr&aacute;vo na to, abyste se Ho ob&aacute;vali, jste-li vskutku v\u011b\u0159&iacute;c&iacute;.} (9:12-13)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">4. Pacifikace t\u011bch muslim\u016f, kte\u0159&iacute; neopr&aacute;vn\u011bn\u011b &uacute;to\u010d&iacute; a rozpout&aacute;vaj&iacute; ozbrojen&eacute; st\u0159ety a um&iacute;n\u011bn\u011b setrv&aacute;vaj&iacute; na cest\u011b agrese, jak \u0159&iacute;k&aacute; v&scaron;emocn&yacute; All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Bojuj&iacute;-li mezi sebou dv\u011b skupiny v\u011b\u0159&iacute;c&iacute;ch, usmi\u0159te je! A \u010din&iacute;-li jedna skupina z t\u011bch dvou bezpr&aacute;v&iacute; druh&eacute;, bojujte proti t\u011bm, kdo \u010din&iacute; bezpr&aacute;v&iacute;, dokud se p\u0159ed rozkazem Bo\u017e&iacute;m nesklon&iacute;! A kdy\u017e se sklon&iacute;, usmi\u0159te ob\u011b strany spravedliv\u011b a bu\u010fte nestrann&iacute;, nebo\u0165 B\u016fh v\u011bru miluje ty, kdo\u017e jsou nestrann&iacute;!} (49:9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tento druh d\u017eih&aacute;du dokazuje, \u017ee jeho &uacute;\u010delem je v\u017edy nastolen&iacute; z&aacute;kona a spravedlnosti, proto\u017ee se uplat\u0148uje i v\u016f\u010di muslimsk&yacute;m zlo\u010dinc\u016fm.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">5. Ochrana hl&aacute;s&aacute;n&iacute; isl&aacute;msk&eacute;ho n&aacute;bo\u017eenstv&iacute; na dobyt&yacute;ch &uacute;zem&iacute;ch, pokud pokojn&eacute; prost\u0159edky nejsou umo\u017en\u011bny. K tomuto se p\u0159istupuje pouze jako ke krajn&iacute;mu \u0159e&scaron;en&iacute; pot&eacute;, co se po mnoha pokusech uk&aacute;\u017ee, \u017ee pokojn&eacute; prost\u0159edky nejsou mo\u017en&eacute;. Prvn&iacute;m krokem je po\u017e&aacute;dat o umo\u017en\u011bn&iacute; pokojn&eacute;ho hl&aacute;s&aacute;n&iacute; isl&aacute;mu v souladu s Prorokov&yacute;m zp\u016fsobem (sunnou), kdy\u017e poslal vl&aacute;dc\u016fm okoln&iacute;ch \u0159&iacute;&scaron;&iacute; dopisy, ve kter&yacute;ch je pozval k isl&aacute;mu. Pokud vl&aacute;dce toto pozv&aacute;n&iacute; odm&iacute;tne, jemu a jeho lidu je nab&iacute;dnuta mo\u017enost st&aacute;t se dhimm&iacute;, tedy chr&aacute;n\u011bnou nemuslimskou komunitou, kter&aacute; sv&eacute; z&aacute;le\u017eitosti spravuje podle sv&yacute;ch vlastn&iacute;ch n&aacute;bo\u017eensk&yacute;ch pravidel, av&scaron;ak mus&iacute; se tak&eacute; \u0159&iacute;dit obecn\u011b platn&yacute;mi isl&aacute;msk&yacute;mi z&aacute;kony k zaji&scaron;t\u011bn&iacute; pr&aacute;va, po\u0159&aacute;dku a bezpe\u010dnosti a platit da\u0148 d\u017eizja, za co\u017e jsou jej&iacute; p\u0159&iacute;slu&scaron;n&iacute;ci osvobozeni od vojensk&eacute; slu\u017eby.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pouze pokud nemuslimov&eacute; tyto podm&iacute;nky odm&iacute;tnou, stane se otev\u0159en&yacute; boj proti nim opr&aacute;vn\u011bn&yacute;, proto\u017ee br&aacute;n&iacute; pokojn&eacute;mu hl&aacute;s&aacute;n&iacute; isl&aacute;mu. Muslimov&eacute; nebojuj&iacute; proti t\u011bm, kdo pouze odm&iacute;taj&iacute; univerz&aacute;ln&iacute; isl&aacute;msk&eacute; poselstv&iacute; o All&aacute;hov\u011b jedinosti a Muhammadov\u011b (\uf072) proroctv&iacute;, ale proti t\u011bm, kdo nav&iacute;c br&aacute;n&iacute; a zt\u011b\u017euj&iacute; &scaron;&iacute;\u0159en&iacute; tohoto univerz&aacute;ln&iacute;ho poselstv&iacute; pokojn&yacute;mi prost\u0159edky. Isl&aacute;m je univerz&aacute;ln&iacute; v&iacute;rou a n&aacute;bo\u017eenstv&iacute;m All&aacute;ha, stvo\u0159itele a \u017eivitele lidstva, kter&eacute; nen&iacute; ur\u010deno jen n\u011bjak&eacute;mu konkr&eacute;tn&iacute;mu n&aacute;rodu, ale v&scaron;em lidem a lid&eacute; by m\u011bli m&iacute;t mo\u017enost se o isl&aacute;mu dozv\u011bd\u011bt a m&iacute;t p\u0159&iacute;le\u017eitost se z vlastn&iacute; v\u016fle rozhodnout All&aacute;hovi se pod\u0159&iacute;dit. C&iacute;lem a &uacute;kolem muslim\u016f nen&iacute; dos&aacute;hnout p\u0159ijet&iacute; isl&aacute;mu a konverze, proto\u017ee veden&iacute; je pouze v rukou moudr&eacute;ho All&aacute;ha. V&scaron;ichni lid&eacute; mus&iacute; dostat p\u0159&iacute;le\u017eitost sly&scaron;et o dobru, spravedlnosti, bratrstv&iacute;, l&aacute;sce, rovnosti a m&iacute;ru, o kter&yacute;ch isl&aacute;m u\u010d&iacute;. V&scaron;emocn&yacute; a slitovn&yacute; P&aacute;n ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Bojujte tedy proti nim, aby u\u017e nebylo poku&scaron;en&iacute; k odpadlictv&iacute; a aby v&scaron;echno n&aacute;bo\u017eenstv&iacute; bylo jen Bo\u017e&iacute;. Jestli\u017ee v&scaron;ak p\u0159estanou, pak B\u016fh jasn\u011b vid&iacute; v&scaron;e, co d\u011blaj&iacute;.} (8:39)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud nep\u0159&aacute;tel&eacute; isl&aacute;mu a muslim\u016f p\u0159estanou &uacute;to\u010dit a cht\u011bj&iacute; uzav\u0159&iacute;t za spravedliv&yacute;ch podm&iacute;nek m&iacute;r, muslimov&eacute; musej&iacute; p\u0159estat bojovat a zah&aacute;jit jedn&aacute;n&iacute;. Moudr&yacute; a v&scaron;ev\u011bdouc&iacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Krom\u011b t\u011bch, kte\u0159&iacute; jsou spojeni s lidem, mezi n&iacute;m\u017e a v&aacute;mi jest &uacute;mluva, anebo kte\u0159&iacute; k v&aacute;m p\u0159i&scaron;li se st&iacute;sn\u011bn&yacute;mi hrud\u011bmi z toho, \u017ee maj&iacute; bojovat proti v&aacute;m nebo proti lidu sv&eacute;mu. Kdyby byl B\u016fh cht\u011bl, byl by jim dal vl&aacute;du nad v&aacute;mi a oni by byli proti v&aacute;m bojovali. Jestli\u017ee v&scaron;ak se v&aacute;s stran&iacute;, ani\u017e s v&aacute;mi bojovali, a vzdaj&iacute; se v&aacute;m na milost, pak B\u016fh v&aacute;m ned&aacute;v&aacute; proti nim \u017e&aacute;dn&eacute; opr&aacute;vn\u011bn&iacute; k boji.} (4:90)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;&scaron;e jsou uvedeny opr&aacute;vn\u011bn&eacute; d\u016fvody pro veden&iacute; v&aacute;lky a dal&scaron;&iacute; kor&aacute;nsk&eacute; ver&scaron;e v tomto kontextu jsou nap\u0159&iacute;klad:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Dotazuj&iacute; se t\u011b na posv&aacute;tn&yacute; m\u011bs&iacute;c a na bojov&aacute;n&iacute; v jeho pr\u016fb\u011bhu. Rci: &bdquo;Bojovat v n\u011bm je h\u0159&iacute;ch t\u011b\u017ek&yacute;, av&scaron;ak odvracet od stezky Bo\u017e&iacute;, nev\u011b\u0159it v N\u011bj a v Me&scaron;itu posv&aacute;tnou a vyh&aacute;n\u011bt obyvatele jejich z n&iacute; je je&scaron;t\u011b t\u011b\u017e&scaron;&iacute; h\u0159&iacute;ch p\u0159ed Bohem; sv&aacute;d\u011bt od v&iacute;ry je hor&scaron;&iacute; ne\u017e zab&iacute;jet.} (2:217)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A bojujte proti nim, dokud nebude konec sv&aacute;d\u011bn&iacute; od v&iacute;ry a dokud nebude v&scaron;echno n&aacute;bo\u017eenstv&iacute; pat\u0159it Bohu. Jestli\u017ee v&scaron;ak p\u0159estanou, pak skon\u010dete nep\u0159&aacute;telstv&iacute;, ale ne proti nespravedliv&yacute;m.} (2:193)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e uv\u011b\u0159ili, bojuj&iacute; na stezce Bo\u017e&iacute;, a ti, kdo\u017e neuv\u011b\u0159ili, bojuj&iacute; na stezce T&aacute;gh&uacute;ta. Bojujte proti p\u0159&aacute;tel\u016fm satanov&yacute;m, v\u017edy\u0165 slab&eacute; jsou proti v&aacute;m &uacute;klady satanovy!} (4:76)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;echny ostatn&iacute; druhy v&aacute;lek vedouc&iacute; k ni\u010den&iacute; a ohromn&yacute;m ztr&aacute;t&aacute;m na \u017eivotech i majetku jsou zak&aacute;zan&eacute; a v isl&aacute;mu se pova\u017euj&iacute; za nez&aacute;konnou agresi. V isl&aacute;mu jsou rovn\u011b\u017e zak&aacute;zan&eacute; v&aacute;lky veden&eacute; kv\u016fli p\u0159ez&iacute;rav&eacute; demonstraci s&iacute;ly a &uacute;dajn&eacute; nad\u0159azenosti, i ty ozna\u010dovan&eacute; za preventivn&iacute; &uacute;dery. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nebu\u010fte jako ti, kdo\u017e vyrazili ze sv&yacute;ch obydl&iacute; dom&yacute;&scaron;liv\u011b a stav\u011bj&iacute;ce se na odiv lidem, aby odvraceli jin&eacute; od cesty Bo\u017e&iacute; &ndash; v&scaron;ak B\u016fh obj&iacute;m&aacute; ve v\u011bd\u011bn&iacute; sv&eacute;m v&scaron;e, co d\u011blaj&iacute;.} (8:47)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m povoluje boj z v&yacute;&scaron;e uveden&yacute;ch nezbytn&yacute;ch d\u016fvod\u016f, av&scaron;ak pro v&aacute;l\u010den&iacute; stanovuje p\u0159&iacute;sn&aacute; pravidla, kter&yacute;mi velitele, voj&aacute;ky i v&scaron;echny ostatn&iacute; vede k dodr\u017eov&aacute;n&iacute; dobr&yacute;ch isl&aacute;msk&yacute;ch zp\u016fsob\u016f a etiky i za takov&yacute;chto t\u011b\u017ek&yacute;ch \u010das\u016f. Muslim&scaron;t&iacute; bojovn&iacute;ci se sm\u011bj&iacute; zam\u011b\u0159ovat a zab&iacute;jet pouze ty, kdo proti nim bojuj&iacute;, nebo pom&aacute;haj&iacute; a podporuj&iacute; aktivn&iacute; bojovn&iacute;ky. Muslim&scaron;t&iacute; bojovn&iacute;ci nesm\u011bj&iacute; zab&iacute;jet, ani jakkoliv omezovat star&eacute; lidi, d\u011bti, \u017eeny, nemocn&eacute; a ran\u011bn&eacute; a ty, kdo se z pacifistick&eacute;ho p\u0159esv\u011bd\u010den&iacute; odlou\u010d&iacute; od sv\u011bta v duchovn&iacute;m rozj&iacute;m&aacute;n&iacute;. Tak&eacute; je zak&aacute;z&aacute;no zab&iacute;t nep\u0159&aacute;telsk&eacute;ho bojovn&iacute;ka bojuj&iacute;c&iacute;ho proti muslim\u016fm, pokud je ran\u011bn a nem\u016f\u017ee d&aacute;l bojovat. Isl&aacute;m zapov&iacute;d&aacute; zohavov&aacute;n&iacute; t\u011bl padl&yacute;ch nep\u0159&aacute;tel. Isl&aacute;m nav&iacute;c zakazuje zab&iacute;jen&iacute; zv&iacute;\u0159at pat\u0159&iacute;c&iacute;ch nep\u0159&aacute;tel\u016fm, ni\u010den&iacute; jejich zem\u011bd\u011blstv&iacute;, obydl&iacute; a infrastruktury, s jedinou v&yacute;jimkou, pokud to za ur\u010dit&yacute;ch okolnost&iacute; vy\u017eaduje pr&aacute;v\u011b prob&iacute;haj&iacute;c&iacute; boj. Isl&aacute;m tak&eacute; zakazuje v\u011bdom&eacute; zne\u010di&scaron;\u0165ov&aacute;n&iacute; vodn&iacute;ch zdroj\u016f a studen nep\u0159&aacute;tel. V&scaron;e v&yacute;&scaron;e zm&iacute;n\u011bn&eacute; isl&aacute;m pova\u017euje za skutky vedouc&iacute; k rozvratu spole\u010dnosti a zbyte\u010dn&eacute;mu komplikov&aacute;n&iacute; \u017eivota oby\u010dejn&yacute;m lidem.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">D\u017eih&aacute;d tak&eacute; znamen&aacute; umo\u017en\u011bn&iacute; pokojn&eacute;ho &scaron;&iacute;\u0159en&iacute; All&aacute;hova slova a isl&aacute;msk&eacute;ho poselstv&iacute;. Jak All&aacute;h \u0159&iacute;k&aacute; ve vzne&scaron;en&eacute;m Kor&aacute;nu, pro muslima je smyslem tohoto \u017eivota usilovat o onen sv\u011bt dobr&yacute;mi skutky:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Sp&iacute;&scaron;e usiluj pomoc&iacute; toho, co ti B\u016fh daroval, o dosa\u017een&iacute; p\u0159&iacute;bytku posledn&iacute;ho! Nezapom&iacute;nej na &uacute;d\u011bl sv\u016fj v \u017eivot\u011b pozemsk&eacute;m a \u010di\u0148 dobr&eacute; tak, jak B\u016fh u\u010dinil dobr&eacute; tob\u011b! A neusiluj o pohor&scaron;en&iacute; na zemi, v\u017edy\u0165 B\u016fh nem&aacute; r&aacute;d ty, kdo\u017e pohor&scaron;en&iacute; &scaron;&iacute;\u0159&iacute;!} (28:77)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl, \u017ee pro d\u017eih&aacute;d je jen jeden opr&aacute;vn\u011bn&yacute; d\u016fvod:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Ten, kdo se sna\u017e&iacute; a bojuje, aby All&aacute;hovo slovo z&iacute;skalo vrch, je ten, kdo usiluje a bojuje v All&aacute;hov\u011b v\u011bci.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Muslim\u016fm zapojen&yacute;m do d\u017eih&aacute;du dal tak&eacute; n&aacute;sleduj&iacute;c&iacute; pokyny:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Za\u010dn\u011bte s All&aacute;hov&yacute;m jm&eacute;nem boj proti t\u011bm, kdo prohla&scaron;uj&iacute; nev&iacute;ru v All&aacute;ha. Bojujte s nimi, av&scaron;ak neporu&scaron;ujte sv&eacute; smlouvy a dohody. Nezohavujte t\u011bla zabit&yacute;ch bojovn&iacute;k\u016f. Nezab&iacute;jejte novorozence.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jd\u011bte kup\u0159edu ve jm&eacute;nu Bo\u017e&iacute;m. Nezab&iacute;jejte star&eacute;ho \u010dlov\u011bka, d&iacute;t\u011b, \u017eenu a nep\u0159ekra\u010dujte dan&aacute; omezen&iacute;.&ldquo; (M&aacute;lik a Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;znamn&yacute; spole\u010dn&iacute;k a prvn&iacute; chal&iacute;fa muslimsk&eacute;ho st&aacute;tu Ab&uacute; Bakr as-Sidd&iacute;q (\uf074) dal vys&iacute;lan&eacute;mu muslimsk&eacute;mu vojsku n&aacute;sleduj&iacute;c&iacute; rady: &bdquo;Pose\u010dkejte s odchodem, r&aacute;d bych v&aacute;m dal n&aacute;sleduj&iacute;c&iacute; rady: nezrazujte a nejednejte zr&aacute;dn\u011b; nekra\u010fte z v&aacute;le\u010dn&eacute; ko\u0159isti, dokud nebude spr&aacute;vn\u011b a podle pravidel rozd\u011blena; neporu&scaron;ujte sv&eacute; p\u0159&iacute;sahy a dohody s nep\u0159&aacute;teli; nezohavujte t\u011bla zabit&yacute;ch bojovn&iacute;k\u016f; nezab&iacute;jejte d\u011bti, \u017eeny a starce; nek&aacute;cejte a nezapalujte palmy (\u010di jin&eacute; stromy); nek&aacute;cejte ovocn&eacute; stromy; nepor&aacute;\u017eejte ovce, kr&aacute;vy \u010di velbloudy, vyjma na j&iacute;dlo; m\u016f\u017eete narazit na lidi, kte\u0159&iacute; se odlou\u010dili v uct&iacute;v&aacute;n&iacute; Boha, nechte je b&yacute;t. Neobt\u011b\u017eujte je a nijak jim nezasahujte do \u017eivota.&ldquo; (Podle at-Tabar&iacute;ho, sv. 3, str. 226 a dal&scaron;&iacute;ch)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">P\u0159ed za\u010d&aacute;tkem boje mus&iacute; muslimov&eacute; nejd\u0159&iacute;v vyhl&aacute;sit v&aacute;lku, proto\u017ee nejsou ani zr&aacute;dci, ani z&aacute;ke\u0159n&iacute; &uacute;to\u010dn&iacute;ci. Isl&aacute;m muslimsk&yacute;m bojovn&iacute;k\u016fm p\u0159edepisuje tu nejlep&scaron;&iacute; v&aacute;le\u010dnou etiku a mor&aacute;ln&iacute; z&aacute;sady, po\u017eaduje naprost&eacute; dodr\u017eov&aacute;n&iacute; spravedlnosti a zapov&iacute;d&aacute; utla\u010dov&aacute;n&iacute; nep\u0159&aacute;telsk&yacute;ch bojovn&iacute;k\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jeden z ran&yacute;ch umajjovsk&yacute;ch chal&iacute;f\u016f &#39;Umar bin Abdul-Az&iacute;z, nech\u0165 je k n\u011bmu All&aacute;h milosrdn&yacute;, p\u0159ijal delegaci bojovn&iacute;k\u016f z m\u011bsta Samarkandu st\u011b\u017euj&iacute;c&iacute; si na muslimsk&eacute;ho velitele Qutajbu, kter&yacute; je zasko\u010dil ne\u010dekan&yacute;m &uacute;tokem. Chal&iacute;fa napsal m&iacute;stodr\u017eiteli on&eacute; oblasti a p\u0159ik&aacute;zal mu pov\u011b\u0159it soudce pro&scaron;et\u0159en&iacute;m t&eacute;to ud&aacute;losti a pokud soudce dojde k z&aacute;v\u011bru, \u017ee by se muslimov&eacute; m\u011bli z m\u011bsta st&aacute;hnout kv\u016fli poru&scaron;en&iacute; d\u016fv\u011bry, musej&iacute; se tomuto rozsudku pod\u0159&iacute;dit. M&iacute;stodr\u017e&iacute;c&iacute; Samarkandu pov\u011b\u0159il soudce jm&eacute;nem D\u017eumaj&#39; bin H&aacute;dir al-B&aacute;d\u017e&iacute; a ten rozhodl, \u017ee muslimov&eacute; maj&iacute; dobyt&eacute; m\u011bsto opustit. Muslimsk&yacute; velitel m\u011bl nejprve otev\u0159en\u011b vyhl&aacute;sit v&aacute;lku n&aacute;le\u017eit&yacute;m prohl&aacute;&scaron;en&iacute;m je&scaron;t\u011b p\u0159ed zah&aacute;jen&iacute;m &uacute;toku, aby t&iacute;m samarkandsk&yacute;m obyvatel\u016fm dal mo\u017enost p\u0159ipravit se k boji a tak&eacute; aby znali d\u016fvody &uacute;toku. Kdy\u017e obyvatel&eacute; Samarkandu uvid\u011bli spravedliv&eacute; jedn&aacute;n&iacute; muslim\u016f, rozhodli se v boji nepokra\u010dovat a p\u0159ijmout podm&iacute;nky muslimsk&eacute; vl&aacute;dy. (Viz Bal&aacute;thur&iacute;, Fut&uacute;h al-buld&aacute;n &bdquo;Dobyt&eacute; zem\u011b&ldquo;, str. 428)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ohledn\u011b v&aacute;le\u010dn&yacute;ch zajatc\u016f, co\u017e je pro v&aacute;l\u010d&iacute;c&iacute; strany v\u017edy citliv&eacute; t&eacute;ma, isl&aacute;m p\u0159&iacute;sn\u011b zakazuje zastra&scaron;ov&aacute;n&iacute;, mu\u010den&iacute;, mrza\u010den&iacute; a t&yacute;r&aacute;n&iacute; hladem. Krmen&iacute; v&aacute;le\u010dn&yacute;ch zajatc\u016f je naopak dobr&yacute;m skutkem, za kter&yacute; lidem n&aacute;le\u017e&iacute; odm\u011bna od All&aacute;ha:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A krmili j&iacute;dlem p\u0159es l&aacute;sku svou k n\u011bmu chu\u010fasa, sirotka i zajatce. &bdquo;My krm&iacute;me v&aacute;s z l&aacute;sky k Bohu a nechceme od v&aacute;s ani odm\u011bny, ani d&iacute;ku velk&eacute;ho.} (76:8-9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Muslimsk&yacute; velitel m&aacute; plnou pravomoc zajatce propustit zcela bez v&yacute;kupn&eacute;ho, ur\u010dit podm&iacute;nky pro v&yacute;kupn&eacute;, nebo je propustit v&yacute;m\u011bnou za muslimsk&eacute; zajatce. Toto vych&aacute;z&iacute; z tohoto ver&scaron;e zjeven&eacute;ho ve vzne&scaron;en&eacute;m Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A kdy\u017e se st\u0159etnete s nev\u011b\u0159&iacute;c&iacute;mi, ude\u0159te je do &scaron;&iacute;j&iacute;, a a\u017e jim zp\u016fsob&iacute;te &uacute;plnou por&aacute;\u017eku, pevn\u011b je spoutejte! A potom je bu\u010f omilostn\u011bte, anebo je propus\u0165te za v&yacute;kupn&eacute;, pokud v&aacute;lka neodlo\u017e&iacute; sv&eacute; b\u0159&iacute;m\u011b. A tak budi\u017e! Kdyby B\u016fh cht\u011bl, pomohl by si s&aacute;m proti nim, av&scaron;ak ne\u010din&iacute; tak proto, aby v&aacute;s jedny druh&yacute;mi podrobil zkou&scaron;ce. A B\u016fh nedopust&iacute;, aby se ztratily skutky t\u011bch, kdo\u017e byli zabiti na cest\u011b Bo\u017e&iacute;.} (47:4)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">S pora\u017een&yacute;mi nemuslimsk&yacute;mi obyvateli dobyt&yacute;ch &uacute;zem&iacute; z lidu Knihy (nap\u0159. k\u0159es\u0165any a \u017eidy) se jednalo uctiv\u011b, zachov&aacute;vala se jejich integrita, \u010dest a d\u016fstojnost a jejich majetek byl chr&aacute;n\u011bn p\u0159ed &uacute;toky a nespravedliv&yacute;m zabavov&aacute;n&iacute;m. Oni i jejich \u017eeny nikdy nebyli obt\u011b\u017eov&aacute;ni ani jak&yacute;mkoliv zp\u016fsobem poni\u017eov&aacute;ni, domovy a obydl&iacute; jejich rodin z\u016fstaly nedot\u010deny. Stru\u010dn\u011b \u0159e\u010deno se k nim p\u0159istupovalo spravedliv\u011b. Jejich p\u016fvodn\u011b zjeven&aacute; v&iacute;ra byla ct\u011bna a uzn&aacute;v&aacute;na a pokud se rozhodli si ji ponechat, \u017e&aacute;dalo se po nich, aby i oni ctili a uzn&aacute;vali isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute; a z&aacute;sady a dodr\u017eovali ve\u0159ejn&yacute; po\u0159&aacute;dek, bezpe\u010dnost a z&aacute;konnost. Toto vych&aacute;z&iacute; z mnoha kor&aacute;nsk&yacute;ch ver&scaron;\u016f a Prorokov&yacute;ch v&yacute;rok\u016f, jako nap\u0159&iacute;klad:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{On pom\u016f\u017ee t\u011bm, kte\u0159&iacute; &ndash; kdy\u017e jsme je upevnili na zemi &ndash; dodr\u017euj&iacute; modlitbu a d&aacute;vaj&iacute; almu\u017enu a na\u0159izuj&iacute; vhodn&eacute; a zakazuj&iacute; zavr\u017een&iacute;hodn&eacute;. A Bohu pat\u0159&iacute; kone\u010dn&eacute; rozhodnut&iacute; o v\u011bcech v&scaron;ech.} (22:41)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jedn&iacute;m z nejlep&scaron;&iacute;ch doklad\u016f t\u011bchto z&aacute;sad je p\u0159&iacute;klad druh&eacute;ho chal&iacute;fy &#39;Umara bin al-Chatt&aacute;ba (\uf074), kter&yacute; dobyl \u0158&iacute;mskou a Perskou \u0159&iacute;&scaron;i. Kdy\u017e v&iacute;t\u011bzn\u011b vstoupil do Jeruzal&eacute;ma, podle Tabar&iacute;ho jeho obyvatel\u016fm napsal:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ve jm&eacute;nu All&aacute;ha milosrdn&eacute;ho, slitovn&eacute;ho.<br \/>\r\nToto je z&aacute;vazek bezpe\u010d&iacute; poskytnut&yacute; All&aacute;hov&yacute;m slu\u017eebn&iacute;kem &#39;Umarem, velitelem v\u011b\u0159&iacute;c&iacute;ch, lidu Aelie (Jeruzal&eacute;ma). T&iacute;mto zaru\u010duje bezpe\u010d&iacute; jejich osob a majetku, jejich kostel\u016f a k\u0159&iacute;\u017e\u016f, mal&yacute;ch i velk&yacute;ch a v&scaron;ech vyznava\u010d\u016f k\u0159es\u0165ansk&eacute;ho n&aacute;bo\u017eenstv&iacute;. Zakazuje se zab&iacute;rat, ni\u010dit \u010di zmen&scaron;ovat jejich kostely, a to jak kostel samotn&yacute;, tak jeho pozemky. Tak&eacute; se nesm&iacute; jak&yacute;mkoliv zp\u016fsobem po&scaron;kozovat jejich k\u0159&iacute;\u017ee \u010di jejich majetek. Nesm\u011bj&iacute; b&yacute;t nuceni vzd&aacute;t se sv&eacute; v&iacute;ry a nikomu z nich nesm&iacute; b&yacute;t ubl&iacute;\u017eeno. \u017did\u016fm se nepovoluje, aby s nimi \u017eili v Aelii. Lidu Aelie vznik&aacute; povinnost platit d\u017eizju, stejn\u011b jako lidu al-Mad&aacute;&#39;inu, a tak&eacute; musej&iacute; ze sv&eacute;ho st\u0159edu vyk&aacute;zat Byzantince. Komukoliv z nich, kdo odejde z Aelie, se zaru\u010duje bezpe\u010d&iacute; osoby a majetku, dokud nedoraz&iacute; do sv&eacute;ho c&iacute;le. Kdokoliv se rozhodne v Aelii z\u016fstat, tomu se zaru\u010duje tot&eacute;\u017e a bude s lidmi Aelie sd&iacute;let jejich pr&aacute;va a platit d\u017eizju. Tot&eacute;\u017e plat&iacute; pro lid Aelie a pro kohokoliv dal&scaron;&iacute;ho. Ti, kdo cht\u011bj&iacute; t&aacute;hnout s Byzantinci, mohou odej&iacute;t, a ti, kdo se cht\u011bj&iacute; vr&aacute;tit ke sv&eacute;mu lidu, nebudou muset nic platit a\u017e do sklizn\u011b. All&aacute;h potvrzuje obsah t&eacute;to dohody, stejn\u011b tak jako Jeho Prorok, jeho n&aacute;sledovn&iacute;ci a v\u011b\u0159&iacute;c&iacute;. Sv\u011bdky jsou Ch&aacute;lid ibn al-Wal&iacute;d, &#39;Amr ibn al-&Aacute;s, Abdul-Rahm&aacute;n ibn al-Awf a Mu&#39;&aacute;wija ibn ab&iacute; Sufj&aacute;n.<br \/>\r\nVyhotoveno roku 15 hid\u017ery.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V zaznamenan&yacute;ch d\u011bjin&aacute;ch lidstva nepochybn\u011b nenajdeme nic srovnateln&eacute;ho s t&iacute;mto projevem vrcholn&eacute; u&scaron;lechtilosti, spravedlivosti a tolerance v&iacute;t\u011bze v\u016f\u010di pora\u017een&yacute;m. V\u011bt&scaron;ina &uacute;sp\u011b&scaron;n&yacute;ch dobyvatel\u016f pora\u017een&yacute; lid zbavila jeho pr&aacute;v, svobod a cti, v\u010detn\u011b pr&aacute;va na slu&scaron;n&eacute; \u017eivobyt&iacute; a vyu\u017e&iacute;vala ho k nucen&yacute;m prac&iacute;m jako otroky \u010di druho\u0159ad&eacute; obyvatele, kte\u0159&iacute; pouze slou\u017eili z&aacute;jm\u016fm dobyvatel\u016f. &#39;Umar bin al-Chatt&aacute;b mohl snadno proti pora\u017een&yacute;m k\u0159es\u0165an\u016fm a \u017eid\u016fm postupovat velmi tvrd\u011b, av&scaron;ak m&iacute;sto toho se \u0159&iacute;dil p\u0159&iacute;kladem proroka Muhammada (\uf072), kter&yacute; se po dobyt&iacute; Mekky zachoval velkoryse a &scaron;lechetn\u011b, i kdy\u017e ho za doby jeho p\u016fsoben&iacute; v Mekce Mekk&aacute;nci po mnoho let tvrd\u011b pron&aacute;sledovali a v med&iacute;nsk&eacute;m obdob&iacute; musel \u010delit jejich z&aacute;ke\u0159n&yacute;m v&yacute;pad\u016fm. Vzne&scaron;en&yacute;m c&iacute;lem t&eacute;to spravedlivosti je &scaron;&iacute;\u0159en&iacute; All&aacute;hova slova a nikoliv z&iacute;sk&aacute;n&iacute; osobn&iacute;ho \u010di kolektivn&iacute;ho prosp\u011bchu. V&yacute;&scaron;e uveden&eacute; p\u0159&iacute;klady spolu s mnoha dal&scaron;&iacute;mi ilustruj&iacute; spravedlnost, toleranci a kr&aacute;su isl&aacute;mu, All&aacute;hova zjeven&eacute;ho n&aacute;bo\u017eenstv&iacute; pro v&scaron;eobecn&yacute; a spravedliv&yacute; m&iacute;r. Pravidla v&scaron;emocn&eacute;ho All&aacute;ha v&scaron;ak musej&iacute; platit pro v&scaron;echny lidi bez jak&yacute;chkoli v&yacute;jimek \u010di prot\u011b\u017eov&aacute;n&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nemuslim&scaron;t&iacute; obyvatel&eacute; \u017eij&iacute;c&iacute; pod muslimskou vl&aacute;dou, kte\u0159&iacute; se rozhodli ponechat si sv&eacute; p\u016fvodn&iacute; n&aacute;bo\u017eenstv&iacute;, maj&iacute; povinnost platit d\u017eizju (takzvanou da\u0148 z hlavy), co\u017e je n&iacute;zk&aacute;, a\u017e symbolick&aacute; \u010d&aacute;stka. Tato da\u0148 existuje ve t\u0159ech sazb&aacute;ch placen&yacute;ch v tehdej&scaron;&iacute; m\u011bn\u011b:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">1.&nbsp;&nbsp; &nbsp;Pro bohat&eacute; a vysoce postaven&eacute; osoby ve v&yacute;&scaron;i 48 st\u0159&iacute;brn&yacute;ch dirham\u016f na osobu ro\u010dn\u011b.<br \/>\r\n2.&nbsp;&nbsp; &nbsp;Pro p\u0159&iacute;slu&scaron;n&iacute;ky st\u0159edn&iacute; t\u0159&iacute;dy jako jsou kupci, obchodn&iacute;ci a zem\u011bd\u011blci ve v&yacute;&scaron;i 24 st\u0159&iacute;brn&yacute;ch dirham\u016f na osobu ro\u010dn\u011b.<br \/>\r\n3.&nbsp;&nbsp; &nbsp;Pro d\u011bln&iacute;ky a \u0159emesln&iacute;ky ve v&yacute;&scaron;i 12 st\u0159&iacute;brn&yacute;ch dirham\u016f na osobu ro\u010dn\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Da\u0148 d\u017eizja je na nemuslimy \u017eij&iacute;c&iacute; v muslimsk&eacute;m st&aacute;t\u011b uvalena na d\u016fkaz jejich loajality v\u016f\u010di st&aacute;tu a tak&eacute; jako symbolick&aacute; platba za z&aacute;ruku muslimsk&eacute; vl&aacute;dy ochr&aacute;nit jejich \u010dest, integritu, majetek a \u017eivot p\u0159ed vn\u011bj&scaron;&iacute;mi nep\u0159&aacute;teli i vnit\u0159n&iacute;mi naru&scaron;iteli po\u0159&aacute;dku. D&aacute;le je kompenzac&iacute; za zpro&scaron;t\u011bn&iacute; od vojensk&eacute; slu\u017eby. Tato ochrana se vztahuje na v&scaron;echna pr&aacute;va a povinnosti, na kter&yacute;ch se ob\u011b strany dohodly. V porovn&aacute;n&iacute; s nimi maj&iacute; muslimov&eacute; povinnosti nav&iacute;c v\u010detn\u011b p\u0159&iacute;padn&eacute; slu\u017eby v arm&aacute;d\u011b a platby zak&aacute;tu (povinn&eacute; almu\u017eny) a dal&scaron;&iacute;ch forem dobro\u010dinnosti (sadaqa).<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jeden z nejproslulej&scaron;&iacute;ch muslimsk&yacute;ch vojev\u016fdc\u016f Ch&aacute;lid bin al-Wal&iacute;d (\uf074) v jednom sv&eacute;m smluvn&iacute;m z&aacute;vazku v\u016f\u010di nemuslim\u016fm v muslimsk&eacute;m st&aacute;t\u011b \u0159ekl: &bdquo;Dal jsem v&aacute;m svoji z&aacute;ruku, \u017ee p\u0159ijmu va&scaron;i da\u0148 z hlavy a opl&aacute;tkou v&aacute;s budu ochra\u0148ovat p\u0159ed v&scaron;emi mo\u017en&yacute;mi hrozbami. Pokud v&aacute;m &uacute;sp\u011b&scaron;n\u011b zajist&iacute;me ochranu, budeme vyb&iacute;rat da\u0148 z hlavy. Pokud ne, nebudete ji muset platit, dokud v&aacute;m nebudeme schopni tuto ochranu zajistit.&ldquo; (podle d\u011bjepisce Bal&aacute;dhur&iacute;ho)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Laura Veccia Vaglieri ve sv&eacute; knize Obrana isl&aacute;mu napsala: &bdquo;Lid podroben&yacute; isl&aacute;msk&yacute;mi vl&aacute;dami dostal plnou svobodu podr\u017eet si a zachovat svou v&iacute;ru a tradice, pokud jedinci, kte\u0159&iacute; si tuto mo\u017enost zvolili a nep\u0159ijali isl&aacute;m, budou platit spravedlivou da\u0148 z hlavy isl&aacute;msk&eacute; vl&aacute;d\u011b. Da\u0148 z hlavy byla ni\u017e&scaron;&iacute;, ne\u017e co sv&eacute; vl&aacute;d\u011b odv&aacute;d\u011bli muslimov&eacute;. Nemuslimov&eacute; ob&yacute;vaj&iacute;c&iacute; isl&aacute;msky spravovan&yacute; st&aacute;t tuto da\u0148 platili v&yacute;m\u011bnou za v&scaron;eobecnou ochranu, jakou isl&aacute;msk&aacute; vl&aacute;da poskytovala sv&yacute;m vlastn&iacute;m lidem.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">D&aacute;le je t\u0159eba up\u0159esnit, \u017ee v&yacute;&scaron;e uveden&eacute; t\u0159i sazby dan\u011b d\u017eizja se vztahovaly na v&yacute;d\u011ble\u010dn\u011b \u010dinn&eacute; osoby, zat&iacute;mco ostatn&iacute; kategorie nemuslimsk&yacute;ch obyvatel, konkr&eacute;tn\u011b chud&iacute;, pot\u0159ebn&iacute;, nezletil&iacute;, \u017eeny, mni&scaron;i, kn\u011b\u017e&iacute; \u010di rab&iacute;ni, t\u011blesn\u011b posti\u017een&iacute; a slep&iacute; byli od placen&iacute; t&eacute;to dan\u011b zcela osvobozeni a jejich ochranu a p\u0159&iacute;padn&eacute; pot\u0159eby zaji&scaron;\u0165oval st&aacute;t ze sv&eacute;ho rozpo\u010dtu bezplatn\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Kdy\u017e &#39;Umar bin al-Chatt&aacute;b (\uf074) jednou sed\u011bl, pro&scaron;el okolo star&yacute; \u017eid a \u017e&aacute;dal lidi o almu\u017enu. &#39;Umar se na n\u011bho zeptal a zjistil, \u017ee ten mu\u017e \u017eil jako nemuslimsk&yacute; obyvatel pod muslimskou vl&aacute;dou a ochranou a platil da\u0148 d\u017eizja. &#39;Umar (\uf074) \u0159ekl: &bdquo;Nebyli jsme k tob\u011b spravedliv&iacute;! Uvalili jsme na tebe da\u0148 z hlavy a vyb&iacute;rali jsme ji od tebe, kdy\u017e jsi byl mlad&yacute; a schopn&yacute;, a te\u010f ti neposkytujeme n&aacute;le\u017eitou p&eacute;\u010di a podporu.&ldquo; &#39;Umar toho mu\u017ee vzal k sob\u011b dom\u016f, pohostil ho a nab&iacute;dl mu vhodn&eacute; oble\u010den&iacute;. Pot&eacute; p\u0159ik&aacute;zal spr&aacute;vci muslimsk&eacute; pokladny: &bdquo;Zam\u011b\u0159 se na p\u0159&iacute;pad tohoto mu\u017ee a jemu podobn&eacute; a dej jim a jejich rodin&aacute;m dostate\u010dn&yacute; p\u0159&iacute;jem z muslimsk&eacute; pokladny. V&scaron;emocn&yacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Almu\u017eny jsou pouze pro chud&eacute; a nuzn&eacute;, pro ty, kdo\u017e je vyb&iacute;raj&iacute;, pro ty, jich\u017e srdce se sjednotila, pro otroky a zadlu\u017een&eacute;, pro boj na cest\u011b Bo\u017e&iacute; a pro toho, kdo\u017e po n&iacute; kr&aacute;\u010d&iacute; podle ustanoven&iacute; Bo\u017e&iacute;ho, a B\u016fh je v&scaron;ev\u011bdouc&iacute;, moudr&yacute;.} (9:60)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Chud&iacute; jsou muslimov&eacute; a nuzn&iacute; jsou lid&eacute; Knihy.&ldquo; (Ab&uacute; J&uacute;suf, Kit&aacute;b al-charad\u017e, str. 126)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ch&aacute;lid bin al-Wal&iacute;d (\uf074) ve sv&eacute;m z&aacute;vazku nemuslimsk&yacute;m obyvatel\u016fm ir&aacute;ck&eacute; H&iacute;ry napsal: &bdquo;Kdy\u017e kter&yacute;koli nemuslim \u017eij&iacute;c&iacute; pod ochranou muslimsk&eacute;ho st&aacute;tu zest&aacute;rne a ztrat&iacute; schopnost pracovat, \u010di nevyl&eacute;\u010diteln\u011b onemocn&iacute;, \u010di p\u0159ijde na mizinu a zkrachuje tak, \u017ee by si zaslou\u017eil almu\u017enu od sv&yacute;ch souv\u011brc\u016f, nebude u\u017e muset platit da\u0148 z hlavy. O z&aacute;kladn&iacute; pot\u0159eby t\u011bchto lid&iacute; a jejich rodin se postar&aacute; muslimsk&aacute; st&aacute;tn&iacute; pokladna.&ldquo; (Ab&uacute; J&uacute;suf, Kit&aacute;b al-charad\u017e, str. 144)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nemuslimov&eacute; \u017eij&iacute;c&iacute; pod vl&aacute;dou muslimsk&eacute;ho st&aacute;tu maj&iacute; n&aacute;rok na &uacute;plnou ochranu a respektov&aacute;n&iacute; sv&yacute;ch pr&aacute;v. V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mo\u017en&aacute; \u017ee B\u016fh zp\u016fsob&iacute;, \u017ee mezi v&aacute;mi a t\u011bmi, s nimi\u017e jste v nep\u0159&aacute;telstv&iacute;, zavl&aacute;dne l&aacute;ska, nebo\u0165 B\u016fh je v&scaron;emohouc&iacute; a B\u016fh je nejv&yacute;&scaron; odpou&scaron;t\u011bj&iacute;c&iacute; a slitovn&yacute;. B\u016fh v&aacute;m nezakazuje, abyste byli dob\u0159&iacute; a spravedliv&iacute; v\u016f\u010di t\u011bm, kdo\u017e nebojovali proti v&aacute;m kv\u016fli n&aacute;bo\u017eenstv&iacute; a nevyhnali v&aacute;s z p\u0159&iacute;bytk\u016f va&scaron;ich, nebo\u0165 B\u016fh v\u011bru miluje poctiv&eacute;. Av&scaron;ak B\u016fh v&aacute;m zakazuje br&aacute;t si za p\u0159&aacute;tele ty, kte\u0159&iacute; proti v&aacute;m bojovali kv\u016fli n&aacute;bo\u017eenstv&iacute;, a ty, kte\u0159&iacute; v&aacute;s vyhnali z p\u0159&iacute;bytk\u016f va&scaron;ich, a ty, kte\u0159&iacute; pom&aacute;hali p\u0159i va&scaron;em vyh&aacute;n\u011bn&iacute;. A ti, kdo\u017e se s nimi budou p\u0159&aacute;telit, jsou nespravedliv&iacute;!} (60:7-9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdo ubl&iacute;\u017e&iacute; \u010dlov\u011bku, kter&yacute; uzav\u0159el dohodu, nebo po&scaron;kozuje jeho pr&aacute;va, nebo ho p\u0159et\u011b\u017euje prac&iacute;, nebo mu n\u011bco n&aacute;siln\u011b vezme, v soudn&yacute; den budu jeho \u017ealobcem.&ldquo; (Ab&uacute; Daw&uacute;d a an-Nas&aacute;&#39;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdo zabije \u010dlov\u011bka, kter&yacute; uzav\u0159el dohodu, nikdy neuc&iacute;t&iacute; v\u016fni r&aacute;je a jeho v\u016fn\u011b je c&iacute;tit do vzd&aacute;lenosti \u010dty\u0159iceti let.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Z&aacute;v\u011brem ohledn\u011b tolik o\u010der\u0148ovan&eacute; dan\u011b d\u017eizja citujme slova historika Willa Duranta:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Lid dhimma, k\u0159es\u0165an&eacute;, zoroastrovci, \u017eid&eacute; a sabejci, se za umajjovsk&eacute; vl&aacute;dy t\u011b&scaron;ili takov&eacute; m&iacute;\u0159e tolerance, kter&aacute; je s dne&scaron;n&iacute;mi k\u0159es\u0165ansk&yacute;mi zem\u011bmi nesrovnateln&aacute;. Mohli svobodn\u011b prov&aacute;d\u011bt sv&eacute; ob\u0159ady, zachovali si sv&eacute; kostely a synagogy a jedinou jejich povinnost&iacute; bylo nosit zvl&aacute;&scaron;tn&iacute; barvu a platit za ka\u017edou osobu da\u0148 &uacute;m\u011brn\u011b ke sv&eacute;mu p\u0159&iacute;jmu. \u010c&aacute;stka se pohybovala mezi dv\u011bma a \u010dty\u0159mi din&aacute;ry. Tato da\u0148 se vyb&iacute;rala v&yacute;hradn\u011b od bojeschopn&yacute;ch nemuslim\u016f. Av&scaron;ak kn\u011b\u017e&iacute;, \u017eeny, d\u011bti, otroci, starci, posti\u017een&iacute;, slep&iacute; a chud&iacute; byli od t&eacute;to dan\u011b osvobozeni. Dhimm&iacute; v&yacute;m\u011bnou za to byli zpro&scaron;t\u011bni vojensk&eacute; povinnosti. Tak&eacute; byli osvobozeni od placen&iacute; zak&aacute;tu ve v&yacute;&scaron;i 2,5% z ro\u010dn&iacute;ho p\u0159&iacute;jmu a vl&aacute;da m\u011bla povinnost je chr&aacute;nit. (P\u0159&iacute;b\u011bh civilizace, sv. 12, str. 131)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\nIsl&aacute;msk&eacute; z&aacute;sady prokazov&aacute;n&iacute; milosrdenstv&iacute; a odsuzov&aacute;n&iacute; agrese<br \/>\r\nBo\u017e&iacute; n&aacute;bo\u017eenstv&iacute; isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m m&iacute;ru, milosrdenstv&iacute;, tolerance, laskavosti a shov&iacute;vavosti. Stav&iacute; se proti ve&scaron;ker&eacute; surovosti, sv&eacute;voln&eacute;mu n&aacute;sil&iacute; a krutosti a usiluje o ochranu spravedlnosti a m&iacute;ru. All&aacute;h v&scaron;echny muslimy vyz&yacute;v&aacute;, aby se \u0159&iacute;dili p\u0159&iacute;kladem All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{D&iacute;ky milosrdenstv&iacute; Bo\u017e&iacute;mu jsi byl k nim shov&iacute;vav&yacute;; kdybys byl hrub&yacute; a srdce tvrd&eacute;ho, byli by v\u011bru od tebe odpadli. Odpus\u0165 jim tedy a pros za n\u011b o odpu&scaron;t\u011bn&iacute; a pora\u010f se s nimi v ka\u017ed&eacute; z&aacute;le\u017eitosti. A a\u017e dosp\u011bje&scaron; k rozhodnut&iacute;, spolehni se na Boha, nebo\u0165 B\u016fh miluje ty, kdo\u017e na N\u011bj se spol&eacute;haj&iacute;.} (3:159)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Moudr&yacute; All&aacute;h popisuje Muhammadovo (\uf072) posl&aacute;n&iacute; jako milosrdenstv&iacute; pro v&scaron;echny:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A neposlali jsme t\u011b le\u010d jako znamen&iacute; milosrdenstv&iacute; pro lidstvo ve&scaron;ker&eacute;.} (21:107)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; u\u010den&iacute; v&scaron;echny muslimy vyz&yacute;v&aacute; k prokazov&aacute;n&iacute; milosrdenstv&iacute; a laskavosti v&scaron;em nevinn&yacute;m lidem. All&aacute;h\u016fv prorok (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Milosrdn&yacute;m a laskav&yacute;m lidem se dostane milosrdenstv&iacute; milosrdn&eacute;ho P&aacute;na, v&scaron;emocn&eacute;ho All&aacute;ha. Bu\u010fte milosrdn&iacute; k lidem na zemi a v&scaron;emocn&yacute; All&aacute;h, kter&yacute; je na nebes&iacute;ch, prok&aacute;\u017ee Sv&eacute; milosrdenstv&iacute; v&aacute;m.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A podle jin&eacute; verze \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V&scaron;emocn&yacute; All&aacute;h bude milosrdn&yacute; k milosrdn&yacute;m lidem. Bu\u010fte milosrdn&iacute; k t\u011bm na zemi a Ten, kdo je na nebes&iacute;ch, bude milosrdn&yacute; k v&aacute;m.&ldquo; (at-Tirm&iacute;dh&iacute; a Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">D&aacute;le tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;B&yacute;t laskav&yacute; k ostatn&iacute;m je dobr&eacute; v ka\u017ed&eacute; z&aacute;le\u017eitosti; a kdy\u017e laskavost zmiz&iacute; (z lidsk&yacute;ch srdc&iacute;), situace se jen zhor&scaron;uje.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Komu chyb&iacute; shov&iacute;vavost a l&aacute;skyplnost, tomu v\u011bru chyb&iacute; ve&scaron;ker&eacute; dobro.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdykoliv se k n\u011b\u010demu p\u0159id&aacute; laskavost, zdob&iacute; to; a kdykoliv se z n\u011b\u010deho odstran&iacute;, z\u016fstane to ne&uacute;pln&eacute;.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A&scaron;ad\u017eovi Abdul-Qajsovi (\uf074) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;M&aacute;&scaron; dv\u011b vlastnosti, kter&eacute; All&aacute;h miluje: shov&iacute;vavost a toleranci.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle isl&aacute;mu se m&aacute; milosrdn\u011b a laskav\u011b jednat se v&scaron;emi lidmi, dokonce i s nep\u0159&aacute;teli muslim\u016f zajat&yacute;mi b\u011bhem d\u017eih&aacute;du, podle Prorokova p\u0159&iacute;kazu: &bdquo;Bu\u010fte laskav&iacute; a milosrdn&iacute; k zajatc\u016fm.&ldquo; (viz al-Mu&#39;d\u017eam al-kab&iacute;r [Velk&yacute; slovn&iacute;k v&yacute;rok\u016f], 22\/393) Kdy\u017e Prorok (\uf072) muslim\u016fm toto na\u0159izoval ohledn\u011b nep\u0159&aacute;tel, kte\u0159&iacute; proti nim bojovali, pak by chov&aacute;n&iacute; v\u016f\u010di pokojn&yacute;m lidem m\u011blo b&yacute;t samoz\u0159ejm\u011b je&scaron;t\u011b lep&scaron;&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nikdo nesm&iacute; b&yacute;t nespravedliv\u011b p\u0159ipraven o \u017eivot, jak \u0159ekl All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A nezab&iacute;jejte osoby, je\u017e B\u016fh zak&aacute;zal zab&iacute;jet, leda podle pr&aacute;va. A byl-li n\u011bkdo zabit nespravedliv\u011b, dali jsme jeho nejbli\u017e&scaron;&iacute;mu pravomoc jej pomst&iacute;t, nech\u0165 v&scaron;ak p\u0159i zabit&iacute; nep\u0159eh&aacute;n&iacute;, v\u017edy\u0165 zajist&eacute; mu bude pomo\u017eeno.} (17:33)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Toto t&eacute;ma bude podrobn\u011bji rozebr&aacute;no d&aacute;le v textu, nyn&iacute; si v&scaron;ak pov&scaron;imn\u011bme isl&aacute;msk&eacute;ho milosrdenstv&iacute; a laskavosti. Z&aacute;kaz nespravedliv&eacute;ho zab&iacute;jen&iacute; se neomezuje jen na lidi, ale tak&eacute; na zv&iacute;\u0159ata a v&scaron;echny \u017eiv&eacute; bytosti. Kdy\u017e All&aacute;h\u016fv prorok (\uf072) uvid\u011bl \u010dlov\u011bka, kter&yacute; na mal&eacute;ho pt&aacute;\u010dka pro z&aacute;bavu st\u0159&iacute;lel a nechal ho bezd\u016fvodn\u011b zem\u0159&iacute;t, \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Tento mal&yacute; pt&aacute;\u010dek v soudn&yacute; den sv\u016fj p\u0159&iacute;pad p\u0159ednese p\u0159ed v&scaron;emocn&yacute;m All&aacute;hem a \u0159ekne: &sbquo;Pane m\u016fj, tento \u010dlov\u011bk m\u011b zabil bez d\u016fvodu a bez u\u017eitku z m&eacute; smrti.&lsquo;&ldquo; (Ahmad a an-Nas&aacute;&#39;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok\u016fv spole\u010dn&iacute;k Abdull&aacute;h ibn &#39;Umar (\uf074) proch&aacute;zel kolem skupiny mlad&yacute;ch mu\u017e\u016f z kuraj&scaron;ovsk&eacute;ho kmene, kte\u0159&iacute; chytili pt&aacute;ka a vzali si ho za \u017eiv&yacute; ter\u010d. \u0158ekl: &bdquo;Kdo z toho pt&aacute;ka ud\u011blal \u017eiv&yacute; ter\u010d? Nech\u0165 All&aacute;h prokleje \u010dlov\u011bka, kter&yacute; to ud\u011blal! All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&sbquo;V&scaron;emocn&yacute; All&aacute;h prokleje \u010dlov\u011bka, kter&yacute; chyt&iacute; jakoukoliv \u017eivou bytost a vezme si ji za ter\u010d.&lsquo;&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) muslim\u016fm p\u0159ik&aacute;zal jednat laskav\u011b p\u0159i v&scaron;ech p\u0159&iacute;le\u017eitostech, dokonce i p\u0159i por&aacute;\u017ece zv&iacute;\u0159ete:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V&scaron;emocn&yacute; All&aacute;h na\u0159izuje dokonalost p\u0159i ka\u017ed&eacute;m skutku. Pokud zab&iacute;j&iacute;te, bu\u010fte p\u0159i zab&iacute;jen&iacute; dokonal&iacute;. Pokud por&aacute;\u017e&iacute;te zv&iacute;\u0159e na maso, zdokonalte sv&eacute; por&aacute;\u017een&iacute;. Naost\u0159ete si n\u016f\u017e a k por&aacute;\u017een&eacute;mu zv&iacute;\u0159eti bu\u010fte dob\u0159&iacute;, laskav&iacute; a milosrdn&iacute;. B\u011bhem por&aacute;\u017eky poskytn\u011bte por&aacute;\u017een&eacute;mu zv&iacute;\u0159eti co nejlep&scaron;&iacute; pohodl&iacute;.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) tak&eacute; \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdy\u017e jeden mu\u017e cestoval pou&scaron;t&iacute;, dostal silnou \u017e&iacute;ze\u0148. Hledal vodu a na&scaron;el studnu, do n&iacute;\u017e se mu poda\u0159ilo sestoupit k vod\u011b. Proto\u017ee nem\u011bl nic, \u010d&iacute;m by dos&aacute;hl na dno studny pro vodu, st&aacute;lo ho velkou n&aacute;mahu sestoupit, aby kone\u010dn\u011b mohl uhasit svou \u017e&iacute;ze\u0148, a pot&eacute; se op\u011bt dostat nahoru. Kdy\u017e byl zp&aacute;tky na povrchu, na&scaron;el tam psa s \u017e&iacute;zniv\u011b vyplazen&yacute;m jazykem. Mu\u017e si pomyslel: &sbquo;Ten pes ur\u010dit\u011b trp&iacute; stejn\u011b, jako jsem silnou \u017e&iacute;zn&iacute; trp\u011bl j&aacute;.&lsquo; Mu\u017e tedy znovu sestoupil do studny, naplnil si botu vodou a v zubech ji vynesl nahoru \u017e&iacute;zniv&eacute;mu psovi. Pes se napil a ode&scaron;el. V&scaron;emocn&yacute; All&aacute;h skutek toho mu\u017ee ocenil a odpustil mu p\u0159ede&scaron;l&eacute; h\u0159&iacute;chy.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jeden \u010dlov\u011bk, kter&yacute; to sly&scaron;el, se Proroka (\uf072) zeptal: &bdquo;Posle All&aacute;h\u016fv, budeme odm\u011bn\u011bni za laskavost a milosrdenstv&iacute; ke zv&iacute;\u0159at\u016fm?&ldquo; All&aacute;h\u016fv posel (\uf072) odpov\u011bd\u011bl: &bdquo;Vskutku bude po\u017eehnan&aacute; odm\u011bna za laskavost a milosrdenstv&iacute; v\u016f\u010di ka\u017ed&eacute; \u017eiv&eacute; bytosti, kter&aacute; m&aacute; vlhk&aacute; j&aacute;tra.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Naopak jedna \u017eena si vyslou\u017eila All&aacute;h\u016fv hn\u011bv a trest a stala se jednou z obyvatel pekeln&eacute;ho ohn\u011b kv\u016fli krut&eacute;mu zach&aacute;zen&iacute; s ko\u010dkou. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jedna \u017eena se stane obyvatelkou pekeln&eacute;ho ohn\u011b kv\u016fli krut&eacute;mu zach&aacute;zen&iacute; s ko\u010dkou. Ko\u010dku zav\u0159ela a nedala j&iacute; na\u017erat, ani ji nenechala, aby si na&scaron;la potravu v okol&iacute;.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Kdy\u017e proch&aacute;zel kolem osla s potetovanou tv&aacute;\u0159&iacute;, All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nech\u0165 All&aacute;hovo proklet&iacute; padne na \u010dlov\u011bka, kter&yacute; tomuto oslovi potetoval tv&aacute;\u0159.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Kdy\u017e All&aacute;h\u016fv posel (\uf072) proch&aacute;zel kolem vyhubl&eacute;ho podvy\u017eiven&eacute;ho velblouda, \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Dbejte a ct\u011bte All&aacute;hova p\u0159ik&aacute;z&aacute;n&iacute; ohledn\u011b t\u011bchto zv&iacute;\u0159at, kter&aacute; nemohou sv&eacute; pot\u0159eby vyj&aacute;d\u0159it slovy. Jezd\u011bte na nich, zat&iacute;mco je udr\u017eujete v dobr&eacute; kondici, a por&aacute;\u017eejte je a jezte je, zat&iacute;mco je udr\u017eujete v dobr&eacute; kondici.&ldquo; (Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Prorok (\uf072) muslimy nab&aacute;dal k milosrdenstv&iacute; a laskavosti i v\u016f\u010di zv&iacute;\u0159at\u016fm p\u0159i mnoha a mnoha p\u0159&iacute;le\u017eitostech, zde uv&aacute;d&iacute;me pouze p&aacute;r p\u0159&iacute;klad\u016f. Pokud se zv&iacute;\u0159at\u016fm a dal&scaron;&iacute;m \u017eiv&yacute;m bytostem prokazuje takov&eacute; milosrdenstv&iacute; a laskavost, co teprv lidsk&yacute;m bytostem, kter&eacute; dostaly p\u0159ednost a \u010dest p\u0159ed v&scaron;&iacute;m ostatn&iacute;m All&aacute;hov&yacute;m stvo\u0159en&iacute;m? V&scaron;ev\u011bdouc&iacute; a v&scaron;emocn&yacute; All&aacute;h poctil \u010dlov\u011bka nad v&scaron;echny ostatn&iacute; a p\u0159ipomn\u011bl lidstvu Svou milost:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V\u011bru jsme milost&iacute; Svou syny Adamovy poctili a na pevnin\u011b i na mo\u0159i jsme je nosili a ob\u017eivu jsme jim u&scaron;t\u011bd\u0159ili v&yacute;te\u010dnou a p\u0159ed mnoh&yacute;mi z t\u011bch, je\u017e jsme stvo\u0159ili, p\u0159ednost jsme jim dali v&yacute;znamnou.} (17:70)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Poslu&scaron;nost&iacute; All&aacute;hovi a n&aacute;sledov&aacute;n&iacute;m veden&iacute; zjeven&eacute;ho Jeho posl\u016fm je \u010dlov\u011bk poct\u011bn, av&scaron;ak pokud je neposlu&scaron;n&yacute;, upadne v nemilost a hanebn&yacute;mi a odporn&yacute;mi \u010diny se s&aacute;m poni\u017euje.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\nObecn&eacute; isl&aacute;msk&eacute; z&aacute;sady podporuj&iacute;c&iacute; v&scaron;eobecn&yacute; m&iacute;r<br \/>\r\nAby m&iacute;r byl skute\u010dn&yacute; a &uacute;pln&yacute;, mus&iacute; zavl&aacute;dnout ve v&scaron;ech oblastech lidsk&eacute; \u010dinnosti a vyv&aacute;\u017een&yacute;m a spravedliv&yacute;m zp\u016fsobem napl\u0148ovat \u017eivotn&iacute; pot\u0159eby. Do isl&aacute;msk&eacute;ho u\u010den&iacute; a z&aacute;kon\u016f pat\u0159&iacute; nap\u0159&iacute;klad tak&eacute; n&aacute;sleduj&iacute;c&iacute; z&aacute;sady a pravidla, jejich\u017e c&iacute;lem je prosazovat takov&yacute;to univerz&aacute;ln&iacute; a spravedliv&yacute; m&iacute;r.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&Uacute;cta k lidsk&eacute;mu \u017eivotu<br \/>\r\nIsl&aacute;m ct&iacute; ka\u017ed&yacute; lidsk&yacute; \u017eivot a na jeho ochranu za &uacute;myslnou vra\u017edu nevinn&eacute;ho \u010dlov\u011bka uplat\u0148uje trest smrti (qis&aacute;s). Za n&aacute;hodn&eacute; a ne&uacute;mysln&eacute; zabit&iacute; je jin&yacute; trest, pen\u011b\u017eit&eacute; od&scaron;kodn&eacute; (dijja), co\u017e je p\u0159edem ur\u010den&aacute; \u010d&aacute;stka, kterou jako kompenzaci obdr\u017e&iacute; d\u011bdicov&eacute; zabit&eacute;ho \u010dlov\u011bka. Toto od&scaron;kodn&eacute; v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b nem\u016f\u017ee nahradit ztr&aacute;tu zabit&eacute;ho \u010dlov\u011bka, av&scaron;ak alespo\u0148 finan\u010dn\u011b kompenzuje &uacute;jmu zp\u016fsobenou jeho smrt&iacute;. \u010clov\u011bk, kter&yacute; zabil, pak v r&aacute;mci pok&aacute;n&iacute; (kaffara) jako od\u010din\u011bn&iacute; sv&eacute;ho h\u0159&iacute;chu \u010di chyby osvobod&iacute; otroka, nebo se nep\u0159etr\u017eit\u011b post&iacute; po dva po sob\u011b jdouc&iacute; m\u011bs&iacute;ce. Pokud se z opr&aacute;vn\u011bn&eacute;ho d\u016fvodu postit nem\u016f\u017ee, mus&iacute; m&iacute;sto toho nakrmit &scaron;edes&aacute;t chud&yacute;ch p\u0159im\u011b\u0159en&yacute;m j&iacute;dlem. Toto pok&aacute;n&iacute; je skutkem uct&iacute;v&aacute;n&iacute;, kter&yacute;m h\u0159&iacute;&scaron;n&iacute;k pros&iacute; milosrdn&eacute;ho All&aacute;ha o odpu&scaron;t\u011bn&iacute; sv&eacute;ho ne&uacute;mysln&eacute;ho h\u0159&iacute;chu, jeho\u017e se dopustil zabit&iacute;m lidsk&eacute; bytosti. C&iacute;lem toho v&scaron;eho je potvrdit posv&aacute;tnost lidsk&eacute;ho \u017eivota.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Za &uacute;mysln&eacute; zabit&iacute; \u010dlov\u011bka isl&aacute;m p\u0159edepisuje p\u0159&iacute;sn&yacute; trest, proto\u017ee pokud si je potenci&aacute;ln&iacute; vrah v\u011bdom, \u017ee mu jako trest odplatou za vra\u017edu hroz&iacute; smrt, mo\u017en&aacute; si sp&aacute;ch&aacute;n&iacute; sv&eacute;ho zlo\u010dinu je&scaron;t\u011b rozmysl&iacute;. Pokud by trestem bylo cokoliv m&iacute;rn\u011bj&scaron;&iacute;ho ne\u017e p\u0159&iacute;sn&aacute; odplata, zlo\u010dinci by v p&aacute;ch&aacute;n&iacute; zlo\u010din\u016f sm\u011ble pokra\u010dovali. Tot&eacute;\u017e plat&iacute; vedle trestu smrti tak&eacute; pro dal&scaron;&iacute; t\u011blesn&eacute; tresty v isl&aacute;mu naz&yacute;van&eacute; hud&uacute;d (co\u017e znamen&aacute; hranice \u010di omezen&iacute;). Trest smrti je v isl&aacute;mu spravedliv&yacute;m postihem a &uacute;sp\u011b&scaron;n&yacute;m odstra&scaron;uj&iacute;c&iacute;m prost\u0159edkem, jeho\u017e hlavn&iacute;m a vzne&scaron;en&yacute;m c&iacute;lem je zachov&aacute;vat nedotknutelnost lidsk&eacute;ho \u017eivota, jak moudr&yacute; a v&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute; ve vzne&scaron;en&eacute;m Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V z&aacute;konu krevn&iacute; msty je pro v&aacute;s \u017eivot, &oacute; nadan&iacute; rozmyslem! Snad budete bohabojn&iacute;!} (2:179)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A kv\u016fli tomuto jsme p\u0159edepsali d&iacute;tk&aacute;m Izraele, aby ten, jen\u017e zabije jednoho \u010dlov\u011bka &ndash; nikoliv pro pomstu na n\u011bkom anebo za to, \u017ee &scaron;&iacute;\u0159il pohor&scaron;en&iacute; na zemi &ndash; byl souzen, jako by zabil lidstvo ve&scaron;ker&eacute;. A aby ten, kdo o\u017eiv&iacute; jednoho, byl posuzov&aacute;n, jako by o\u017eivil lidstvo ve&scaron;ker&eacute;. A p\u0159i&scaron;li k nim ji\u017e d\u0159&iacute;ve poslov&eacute; na&scaron;i s jasn&yacute;mi d\u016fkazy, av&scaron;ak mnoz&iacute; z nich i potom se dopou&scaron;t\u011bli p\u0159estupk\u016f na zemi.} (5:32)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zatvrzel&eacute;mu zlo\u010dinci nav&iacute;c na onom sv\u011bt\u011b hroz&iacute; v\u011b\u010dn&yacute; trest v pekeln&eacute;m ohni, trval&eacute;m p\u0159&iacute;bytku pon&iacute;\u017een&iacute; a nekone\u010dn&yacute;ch muk, a hn\u011bv v&scaron;emocn&eacute;ho All&aacute;ha. Moudr&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Kdokoliv zabije &uacute;mysln\u011b v\u011b\u0159&iacute;c&iacute;ho, bude jeho odm\u011bnou peklo a bude v n\u011bm nesmrteln&yacute;. A B\u016fh se na\u0148 rozhn\u011bv&aacute; a prokleje ho a p\u0159iprav&iacute; mu trest stra&scaron;liv&yacute;.} (4:93)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ab&uacute; Bakr (\uf074) vypr&aacute;v\u011bl: &bdquo;Sly&scaron;el jsem All&aacute;hova posela (\uf072) \u0159&iacute;kat: &sbquo;Kdy\u017e spolu dva muslimov&eacute; bojuj&iacute; me\u010di, jak vrah, tak zavra\u017ed\u011bn&yacute; p\u016fjdou do pekla.&lsquo; \u0158ekl jsem: &sbquo;Posle All&aacute;h\u016fv, to je v po\u0159&aacute;dku pro vraha, ale pro\u010d zavra\u017ed\u011bn&yacute;?&lsquo; All&aacute;h\u016fv posel odpov\u011bd\u011bl: &sbquo;Zajist&eacute; m\u011bl v &uacute;myslu zab&iacute;t sv&eacute;ho spole\u010dn&iacute;ka.&lsquo;&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ka\u017ed&yacute; up\u0159&iacute;mn\u011b se kaj&iacute;c&iacute; h\u0159&iacute;&scaron;n&iacute;k v&scaron;ak m\u016f\u017ee doufat v All&aacute;hovo milosrdenstv&iacute; a odpu&scaron;t\u011bn&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Rovn&eacute; postaven&iacute; lid&iacute;<br \/>\r\nV&scaron;ichni lid&eacute; jsou si z podstaty rovni a vztahuje se to stejnou m\u011brou na mu\u017ee i \u017eeny. Kdy\u017e v&scaron;emocn&yacute; All&aacute;h stvo\u0159il prvn&iacute;ho \u010dlov\u011bka, na&scaron;eho praotce a otce cel&eacute;ho lidstva Adama (\uf072), tak&eacute; stvo\u0159il na&scaron;i pram&aacute;ti Evu. Lidstvo je tedy v z&aacute;sad\u011b jedna rodina a jedin&aacute; rasa, proto\u017ee cel&eacute; poch&aacute;z&iacute; z t\u011bchto rodi\u010d\u016f. Pot&eacute; se lid&eacute; za\u010dali odli&scaron;ovat podle sv&eacute; v&iacute;ry a poslu&scaron;nosti nebo sv&eacute; nev&iacute;ry a neposlu&scaron;nosti. V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute;, bojte se P&aacute;na sv&eacute;ho, jen\u017e stvo\u0159il v&aacute;s z bytosti jedin&eacute; a stvo\u0159il z n&iacute; man\u017eelku jej&iacute; a rozmno\u017eil je oba v mno\u017estv&iacute; velk&eacute; mu\u017e\u016f i \u017een. A bojte se Boha, v Jeho\u017e jm&eacute;nu se vz&aacute;jemn\u011b pros&iacute;te, a dbejte na pravidla o pokrevn&iacute;ch svazc&iacute;ch, nebo\u0165 B\u016fh zajist&eacute; nad v&aacute;mi je pozorovatelem.} (4:1)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V&scaron;ichni lid&eacute; jsou Adamov&yacute;mi potomky a Adam byl stvo\u0159en z hl&iacute;ny.&ldquo; (Ahmad)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Proto\u017ee hl&iacute;na m&aacute; r\u016fzn&eacute; barvy a vlastnosti, tak&eacute; u \u010dlov\u011bka se vyvinuly r\u016fzn&eacute; barvy a vlastnosti. Prorok Muhammad (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h v&aacute;s zbavil b\u0159emene nev\u011bdomosti s jej&iacute; p&yacute;chou na otce a p\u0159edky. V&scaron;ichni jste z Adama a Adam je z hl&iacute;ny. Nen&iacute; rozd&iacute;lu mezi Arabem a nearabem, ani mezi \u010dern&yacute;m a rud&yacute;m \u010dlov\u011bkem, vyjma ve zbo\u017enosti.&ldquo; (Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;ichni lid&eacute; p\u016fvodn\u011b v\u011b\u0159ili ve spole\u010dnou v&iacute;ru isl&aacute;msk&eacute;ho monoteismu, jak byla zjevena Adamovi, a mluvili stejn&yacute;m jazykem. V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute; p\u016fvodn\u011b jen n&aacute;rod jedin&yacute; tvo\u0159ili, av&scaron;ak pak se v n&aacute;zorech roze&scaron;li. A kdyby nebylo slova P&aacute;na tv&eacute;ho, ji\u017e d\u0159&iacute;ve vy\u0159\u010den&eacute;ho, bylo by v\u011bru mezi nimi ji\u017e rozhodnuto v&scaron;e, v \u010dem se rozch&aacute;zeli.} (10:19)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">N&aacute;sledn\u011b se lid&eacute; mezi sebou za\u010dali li&scaron;it mimo jin&eacute; z t\u011bchto d\u016fvod\u016f: jejich stoupaj&iacute;c&iacute; po\u010dty, st\u011bhov&aacute;n&iacute; do r\u016fzn&yacute;ch kout\u016f sv\u011bta, postupn\u011b vznikaj&iacute;c&iacute; rozd&iacute;ly v barv\u011b a dal&scaron;&iacute;ch rysech u jednotliv&yacute;ch skupin vlivem m&iacute;stn&iacute;ho prost\u0159ed&iacute;, vznik m&iacute;stn&iacute;ch jazyk\u016f a n&aacute;\u0159e\u010d&iacute; atd.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Proto\u017ee isl&aacute;m pova\u017euje ka\u017ed&eacute;ho \u010dlov\u011bka bez ohledu na etnick&yacute; p\u016fvod, barvu pleti, jazyk, vyzn&aacute;n&iacute;, v&iacute;ru, n&aacute;bo\u017eenstv&iacute; \u010di zemi p\u016fvodu za rovnopr&aacute;vn&eacute;ho v jeho lidstv&iacute; se v&scaron;emi ostatn&iacute;mi lidmi, v&scaron;ichni lid&eacute; jsou si rovni p\u0159ed z&aacute;konem v&scaron;emocn&eacute;ho All&aacute;ha:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Lid&eacute;, v\u011bru jsme v&aacute;s stvo\u0159ili z mu\u017ee a \u017eeny a u\u010dinili jsme z v&aacute;s n&aacute;rody a kmeny, abyste se vz&aacute;jemn\u011b poznali. Av&scaron;ak nejvzne&scaron;en\u011bj&scaron;&iacute; z v&aacute;s p\u0159ed Bohem je ten, kdo je nejbohabojn\u011bj&scaron;&iacute; &ndash; a B\u016fh je v&scaron;ev\u011bdouc&iacute; a dob\u0159e zpraven&yacute;.} (49:13)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ve v&yacute;roc&iacute;ch se do\u010dteme, \u017ee &#39;&Aacute;&#39;i&scaron;a (\uf074) vypr&aacute;v\u011bla: &bdquo;Kuraj&scaron;ovce velmi znepokojoval p\u0159&iacute;pad jedn&eacute; machz&uacute;msk&eacute; \u017eeny, kter&aacute; se dopustila kr&aacute;de\u017ee, a uva\u017eovali, kdo by se za ni m\u011bl p\u0159imluvit u All&aacute;hova posla (\uf072). N\u011bkdo navrhl Us&aacute;mu bin Zajda (\uf074), kter&eacute;ho m\u011bl r&aacute;d a kter&yacute; by se o to mohl pokusit. Us&aacute;ma (\uf074) s n&iacute;m tedy o t&eacute; z&aacute;le\u017eitosti promluvil a Prorok (\uf072) mu \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&sbquo;P\u0159imlouv&aacute;&scaron; se, kdy\u017e byl poru&scaron;en z&aacute;kon ustanoven&yacute; All&aacute;hem?&lsquo; Pot&eacute; se postavil a promluvil k lidem: &sbquo;Lid&eacute; p\u0159ed v&aacute;mi byli zni\u010deni, proto\u017ee kdy\u017e kradl n\u011bkdo z jejich urozen&yacute;ch, nechali ho, av&scaron;ak kdy\u017e kradl n\u011bkdo z jejich slab&yacute;ch, vykonali na n\u011bm ur\u010den&yacute; trest. P\u0159i All&aacute;hu, kdyby kradla F&aacute;tima, dcera Muhammadova, usekl bych j&iacute; ruku.&lsquo;&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;ichni lid&eacute; jsou si tak&eacute; rovni ve sv&eacute; z&aacute;kladn&iacute; svobod\u011b a povinnostech. &#39;Umar bin al-Chatt&aacute;b (\uf074) o t&eacute;to skute\u010dnosti p\u0159ed \u010dtrn&aacute;cti stolet&iacute;mi pronesl tato v&yacute;mluvn&aacute; slova k h\u0159e&scaron;&iacute;c&iacute;mu muslimovi, kter&yacute; uk\u0159ivdil nemuslimovi: &bdquo;Zotro\u010dil jsi n\u011bkter&eacute; lidi, p\u0159esto\u017ee je jejich matky porodily jako svobodn&eacute;?&ldquo; Ka\u017ed&yacute; \u010dlov\u011bk m&aacute; podle isl&aacute;mu n&aacute;rok na svobody, kter&eacute; jsou stru\u010dn\u011b uveden&yacute; n&iacute;\u017ee:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Svoboda my&scaron;len&iacute; a n&aacute;zoru. All&aacute;h\u016fv posel (\uf072) p\u0159ik&aacute;zal muslim\u016fm, aby pron&aacute;&scaron;eli pravdu, vyjad\u0159ovali up\u0159&iacute;mn&yacute; n&aacute;zor a zdr\u017eeli se zastra&scaron;ov&aacute;n&iacute; ostatn&iacute;ch. \u0158ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u010clov\u011bk, kter&yacute; zn&aacute; pravdu a nepronese ji, je ml\u010d&iacute;c&iacute;m \u010f&aacute;blem.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Svoboda p\u0159&iacute;stupu k prosp\u011bchu z nerostn&eacute;ho bohatstv&iacute; a p\u0159&iacute;rodn&iacute;ch zdroj\u016f zem\u011b. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{On je ten, jen\u017e pro v&aacute;s zemi pokornou u\u010dinil; cho\u010fte po z&aacute;dech jej&iacute;ch a jezte z toho, co v&aacute;m u&scaron;t\u011bd\u0159il a u N\u011bho bude pak vzk\u0159&iacute;&scaron;en&iacute;.} (67:15)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Svoboda legitimn&iacute;ho v&yacute;d\u011blku a svoboda vlastnictv&iacute;. Isl&aacute;m v&scaron;echny vyb&iacute;z&iacute; k pr&aacute;ci v p\u0159&iacute;nosn&yacute;ch oborech a z&iacute;sk&aacute;v&aacute;n&iacute; legitimn&iacute;ho p\u0159&iacute;jmu. Nap\u0159&iacute;klad o d\u011bdictv&iacute; v&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Mu\u017e\u016fm n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute;, a \u017een&aacute;m n&aacute;le\u017e&iacute; pod&iacute;l z toho, co z\u016fstavili rodi\u010de a bl&iacute;zc&iacute; p\u0159&iacute;buzn&iacute; &ndash; a\u0165 ji\u017e je toho m&aacute;lo, nebo mnoho &ndash; jako pod&iacute;l ur\u010den&yacute;.} (4:7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Svoboda u\u010dit se a vyu\u010dovat. Isl&aacute;m podporuje svobodu u\u010dit se pro v&scaron;echny \u010dleny spole\u010dnosti. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Usilovat o v\u011bd\u011bn&iacute; je povinnost&iacute; ka\u017ed&eacute;ho muslima.&ldquo; (al-Bajhaq&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m dokonce nesd&iacute;len&iacute; d\u016fle\u017eit&eacute;ho a p\u0159&iacute;nosn&eacute;ho isl&aacute;msk&eacute;ho v\u011bd\u011bn&iacute; a jeho skr&yacute;v&aacute;n&iacute; p\u0159ed ostatn&iacute;mi pova\u017euje za neomluviteln&eacute; chov&aacute;n&iacute;, kter&eacute; vzbuzuje hn\u011bv v&scaron;emocn&eacute;ho All&aacute;ha a vede k Jeho trestu. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V\u011bdouc&iacute;mu \u010dlov\u011bku, kter&yacute; je po\u017e&aacute;d&aacute;n, aby sd&iacute;lel sv&eacute; v\u011bd\u011bn&iacute; s ostatn&iacute;mi, av&scaron;ak odm&iacute;tne to a sv&eacute; znalosti skryje, bude v soudn&yacute; den nasazena ohniv&aacute; uzda.&ldquo; (Ab&uacute; Daw&uacute;d a at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bull;&nbsp;&nbsp; &nbsp;Svoboda z&iacute;skat vedouc&iacute; pozici ve spole\u010dnosti, pokud k tomu m&aacute; odpov&iacute;daj&iacute;c&iacute; p\u0159edpoklady. Hlavn&iacute;mi po\u017eadavky na \u010dlov\u011bka ve vedouc&iacute; pozici v isl&aacute;msk&eacute; spole\u010dnosti jsou schopnosti a v&yacute;konnost. Nap\u0159&iacute;klad barva pleti \u010di p\u016fvod nehraj&iacute; \u017e&aacute;dnou roli. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pokud je n\u011bjak&yacute; \u010dlov\u011bk pov\u011b\u0159en spr&aacute;vou muslimsk&yacute;ch z&aacute;le\u017eitost&iacute; a pak jmenuje \u010dlov\u011bka z protekce bez ohledu na jeho p\u0159edpoklady, zaslou\u017e&iacute; si All&aacute;h\u016fv hn\u011bv a proklet&iacute;. V&scaron;emocn&yacute; All&aacute;h nep\u0159ijme \u017e&aacute;dn&eacute; jeho skutky a takov&yacute; \u010dlov\u011bk bude v pekle.&ldquo; (al-H&aacute;kim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&yacute; syst&eacute;m zaru\u010duje je&scaron;t\u011b mnoh&eacute; dal&scaron;&iacute; svobody, jejich\u017e v&yacute;\u010det by p\u0159es&aacute;hl rozsah t&eacute;to publikace.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Svoboda je \u010dasto chybn\u011b ch&aacute;pan&yacute; koncept, proto\u017ee \u010dlov\u011bk nem\u016f\u017ee dos&aacute;hnout skute\u010dn&eacute; svobody, pokud je otrokem sv&yacute;ch n&iacute;zk&yacute;ch tuh (\u010di slou\u017e&iacute; touh&aacute;m jin&yacute;ch) a sna\u017e&iacute; se je uspokojovat jak&yacute;mikoliv i nemor&aacute;ln&iacute;mi a nelegitimn&iacute;mi prost\u0159edky. \u010clov\u011bka k t&eacute;to fale&scaron;n&eacute; svobod\u011b v&aacute;b&iacute; svody satana, zap\u0159is&aacute;hl&eacute;ho nep\u0159&iacute;tele cel&eacute;ho lidstva, kter&yacute; ve sv&eacute; zu\u0159iv&eacute; \u017e&aacute;rlivosti nen&aacute;vid&iacute; lidsk&eacute; pokolen&iacute; a All&aacute;hovi p\u0159&iacute;sahal, \u017ee bude se sv&yacute;mi vojsky vy\u010dk&aacute;vat v z&aacute;loze a sv&yacute;mi zbran\u011bmi &uacute;to\u010dit, kdykoliv a kdekoliv bude moci. V&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Synov&eacute; Adamovi! Nech\u0165 v&aacute;s nepokou&scaron;&iacute; satan tak, jako zp\u016fsobil odchod rodi\u010d\u016f va&scaron;ich z r&aacute;je, strh&aacute;vaje z nich od\u011bv, aby jim uk&aacute;zal nahotu jejich! A d&iacute;v&aacute; se na v&aacute;s on i jeho sp\u0159e\u017eenci z m&iacute;sta, kde je nevid&iacute;te. A v\u011bru jsme u\u010dinili satany p\u0159&aacute;teli t\u011bch, kdo\u017e nev\u011b\u0159&iacute;!} (7:27)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jednota a nedotknutelnost All&aacute;hova n&aacute;bo\u017eenstv&iacute;<br \/>\r\nJako\u017eto univerz&aacute;ln&iacute; a v\u011b\u010dn&eacute; All&aacute;hovo n&aacute;bo\u017eenstv&iacute; pro v&scaron;echny lidi isl&aacute;m usiluje o odstran\u011bn&iacute; v&scaron;ech projev\u016f kmenovosti, nacionalismu, rasismu a politick&eacute; zaslepenosti zp\u016fsobuj&iacute;c&iacute;ch konflikty. Isl&aacute;m je All&aacute;hov&yacute;m n&aacute;bo\u017eenstv&iacute;m, kter&eacute; je ve sv&eacute;m monoteistick&eacute;m z&aacute;kladu spole\u010dn&eacute; v&scaron;em lidem, i kdy\u017e se konkr&eacute;tn&iacute; ustanoven&iacute; a pravidla mohla li&scaron;it podle m&iacute;stn&iacute;ch a dobov&yacute;ch podm&iacute;nek. Z&aacute;kladn&iacute; poselstv&iacute; v&scaron;ak od proroka Adama a\u017e po kone\u010dn&eacute;ho proroka Muhammada (\uf072) z\u016fstalo toto\u017en&eacute;. V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{On v&aacute;m uz&aacute;konil jako n&aacute;bo\u017eenstv&iacute; to, co kdysi ulo\u017eil Noemu &ndash; a to, co jsme vnukli tob\u011b a co jsme ulo\u017eili i Abrahamovi, Moj\u017e&iacute;&scaron;ovi a Je\u017e&iacute;&scaron;ovi: &bdquo;Dodr\u017eujte n&aacute;bo\u017eensk&eacute; &uacute;kony a neroz&scaron;t\u011bpujte se ohledn\u011b jich!&ldquo; Jak nesnesiteln&eacute; je pro modloslu\u017eebn&iacute;ky to, k \u010demu je vyz&yacute;v&aacute;&scaron;! B\u016fh si k tomu vyb&iacute;r&aacute;, koho chce, a vede k tomu toho, kdo kaj&iacute;cn\u011b se k N\u011bmu obrac&iacute;.} (42:13)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A dali jsme ti vnuknut&iacute;, tak jako jsme je dali Noemovi a prorok\u016fm po n\u011bm; a dali jsme vnuknut&iacute; Abrahamovi, Ismaelovi, Iz&aacute;kovi, Jakubovi a kmen\u016fm a Je\u017e&iacute;&scaron;ovi, J&oacute;bovi, Jon&aacute;&scaron;ovi, &Aacute;r&oacute;novi a &Scaron;alomounovi; a Davidovi jsme dali \u017ealmy. A tak&eacute; jin&yacute;m posl\u016fm, o nich\u017e jsme ti ji\u017e d\u0159&iacute;ve vypr&aacute;v\u011bli, a dal&scaron;&iacute;m, o nich\u017e jsme ti nevypr&aacute;v\u011bli &ndash; a B\u016fh v\u011bru hovo\u0159il s Moj\u017e&iacute;&scaron;em \u0159e\u010d&iacute; jasnou &ndash; posl\u016fm, hlasatel\u016fm zv\u011bsti radostn&eacute; i varovatel\u016fm, aby lid&eacute; po jejich p\u0159&iacute;chodu nem\u011bli v&yacute;mluvy pr&aacute;voplatn&eacute; proti Bohu. A B\u016fh je mocn&yacute;, moudr&yacute;.} (4:163-165)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A toto jsou d\u016fkazy Na&scaron;e, je\u017e dali jsme Abrahamovi proti lidu jeho. My pak povy&scaron;ujeme na stupn&iacute;ch, koho chceme, a P&aacute;n tv\u016fj je v\u011bru moudr&yacute;, v&scaron;ev\u011bdouc&iacute;. A darovali jsme Abrahamovi Iz&aacute;ka a Jakuba a vedli jsme oba cestou pravou; a ji\u017e p\u0159edt&iacute;m jsme tak vedli Noema a z potomstva jeho Davida, &Scaron;alomouna, J&oacute;ba, Josefa, Moj\u017e&iacute;&scaron;e a &Aacute;r&oacute;na. A takto My odm\u011b\u0148ujeme ty, kdo\u017e dobr&eacute; konaj&iacute;. A vedli jsme Zachari&aacute;&scaron;e, Jana, Je\u017e&iacute;&scaron;e a Eli&aacute;&scaron;e &ndash; ti v&scaron;ichni pat\u0159&iacute; k bohabojn&yacute;m &ndash;, a Ismaela, Eli&scaron;u, Jon&aacute;&scaron;e a Lota a vyznamenali jsme v&scaron;echny nad lidstvo ve&scaron;ker&eacute;.} (6:83-86)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A poslali jsme k &acute;&Aacute;dovc\u016fm bratra jejich H&uacute;da, jen\u017e pravil jim: &bdquo;Lide m\u016fj, uct&iacute;vejte Boha a nem\u011bjte bo\u017estvo jin&eacute; krom\u011b N\u011bho &ndash; v\u017edy\u0165 vy si jen vym&yacute;&scaron;l&iacute;te.&ldquo;} (11:50)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A k Tham&uacute;dovc\u016fm jsme vyslali bratra jejich S&aacute;liha, jen\u017e pravil jim: &bdquo;Lide m\u016fj, uct&iacute;vejte Boha a nem\u011bjte bo\u017estvo jin&eacute; krom\u011b N\u011bho; On dal v&aacute;m vzej&iacute;t ze zem\u011b a us&iacute;dlil v&aacute;s na n&iacute;. O odpu&scaron;t\u011bn&iacute; Jej proste a pok&aacute;n&iacute; \u010di\u0148te, neb P&aacute;n m\u016fj bl&iacute;zk&yacute; je a pop\u0159eje sluchu pros&iacute;c&iacute;m.&ldquo;} (11:61)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A k Madjanovc\u016fm jsme vyslali bratra jejich &Scaron;u&acute;ajba a on pravil jim: &bdquo;Lide m\u016fj, uct&iacute;vejte Boha a nem\u011bjte bo\u017estvo vedle N\u011bho. A ned&aacute;vejte &scaron;patn&eacute; m&iacute;ry a v&aacute;hy! J&aacute; vid&iacute;m, \u017ee v blahobytu si \u017eijete, v&scaron;ak ob&aacute;v&aacute;m se pro v&aacute;s trestu dne, jen\u017e v&scaron;e obklop&iacute;.&ldquo;} (11:84)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rcete: &bdquo;Uv\u011b\u0159ili jsme v Boha a v to, co seslal n&aacute;m, i v to, co seslal Abrahamovi, Ismaelovi, Iz&aacute;kovi, Jakubovi a kmen\u016fm, i v to, co bylo d&aacute;no Moj\u017e&iacute;&scaron;ovi, Je\u017e&iacute;&scaron;ovi, a v to, co bylo d&aacute;no prorok\u016fm od P&aacute;na jejich. My ne\u010din&iacute;me rozd&iacute;l mezi nimi a do v\u016fle P&aacute;na sv&eacute;ho jsme odevzd&aacute;ni!&ldquo;} (2:136)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ka\u017ed&yacute; muslim tedy mus&iacute; ze sv&eacute; v&iacute;ry a n&aacute;bo\u017eenstv&iacute; v\u011b\u0159it ve v&scaron;echny proroky a posly, v jim zjeven&eacute; a seslan&eacute; Bo\u017e&iacute; knihy a p&iacute;sma, ct&iacute;t ka\u017ed&yacute; Bo\u017e&iacute; z&aacute;kon, kter&yacute; v&scaron;emocn&yacute; All&aacute;h zjevil skrze p\u0159edchoz&iacute; proroky, a v\u011b\u0159it v bratrstv&iacute; p\u0159edch&aacute;zej&iacute;c&iacute;ch n&aacute;sledovn&iacute;k\u016f Knihy, kte\u0159&iacute; p\u0159ijali Muhammadovo (\uf072) posl&aacute;n&iacute;. Isl&aacute;msk&eacute; poselstv&iacute;, kter&eacute; p\u0159inesl Muhammad (\uf072), je kone\u010dn&yacute;m Bo\u017e&iacute;m poselstv&iacute;m lidstvu, jak \u0159&iacute;k&aacute; All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A Muhammad nen&iacute; otcem \u017e&aacute;dn&eacute;ho mu\u017ee z v&aacute;s, ale je poslem Bo\u017e&iacute;m a pe\u010det&iacute; prorok\u016f. A B\u016fh je v&scaron;ev\u011bdouc&iacute; o v\u011bci ka\u017ed&eacute;.} (33:40)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tedy kone\u010dn&eacute; Bo\u017e&iacute; poselstv&iacute; zjeven&eacute; proroku Muhammadovi (\uf072) ru&scaron;&iacute; v&scaron;echna p\u0159edchoz&iacute; poselstv&iacute;. Zru&scaron;en&iacute; v \u017e&aacute;dn&eacute;m p\u0159&iacute;pad\u011b neznamen&aacute; pop\u0159en&iacute; p\u0159edchoz&iacute;ch zjeven&iacute;, pouze \u017ee u\u017e nejsou platn&aacute;. Jedin&yacute;m n&aacute;bo\u017eenstv&iacute;m p\u0159ijateln&yacute;m pro All&aacute;ha, nejvy&scaron;&scaron;&iacute;ho P&aacute;na, je tedy isl&aacute;m. Moudr&yacute; a v&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Kdo tou\u017e&iacute; po jin&eacute;m n&aacute;bo\u017eenstv&iacute; ne\u017e po isl&aacute;mu, nebude to od n\u011bho p\u0159ijato a v \u017eivot\u011b budouc&iacute;m bude mezi t\u011bmi, kdo\u017e ztr&aacute;tu utrp&iacute;.} (3:85)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m n&aacute;sledovn&iacute;ky p\u0159edchoz&iacute;ch Bo\u017e&iacute;ch poselstv&iacute; vyb&iacute;z&iacute;, aby uv\u011b\u0159ili v isl&aacute;msk&eacute; poselstv&iacute; zjeven&eacute; Muhammadovi (\uf072). V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Jestli\u017ee uv\u011b\u0159&iacute; v n\u011bco podobn&eacute;ho tomu, \u010demu vy v\u011b\u0159&iacute;te, pak p\u016fjdou po cest\u011b spr&aacute;vn&eacute;; jestli\u017ee se v&scaron;ak odvr&aacute;t&iacute;, pak v\u011bru jsou v rozkolu. V&scaron;ak B\u016fh ti proti nim posta\u010d&iacute;, v\u017edy\u0165 B\u016fh je v\u011bru sly&scaron;&iacute;c&iacute;, v&scaron;ev\u011bdouc&iacute;!} (2:137)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e nev\u011b\u0159&iacute; v Boha a posly Jeho a cht\u011bj&iacute; odd\u011blit Boha od posl\u016f Jeho, \u0159&iacute;kaj&iacute;: &bdquo;V\u011b\u0159&iacute;me v jednu \u010d&aacute;st a v jinou nev\u011b\u0159&iacute;me,&ldquo; a cht\u011bli by se ub&iacute;rat cestou mezit&iacute;m. A takov&iacute; jsou vpravd\u011b nev\u011b\u0159&iacute;c&iacute;! A pro nev\u011b\u0159&iacute;c&iacute; jsme p\u0159ipravili trest poni\u017euj&iacute;c&iacute;.} (4:150-151)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h jednozna\u010dn\u011b odsuzuje v&scaron;echny druhy nev&iacute;ry:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{S t\u011bmi, kdo\u017e roz&scaron;t\u011bpili n&aacute;bo\u017eenstv&iacute; sv&eacute; a stali se sekt&aacute;\u0159i, ty v\u011bru nem&aacute;&scaron; nic spole\u010dn&eacute;ho! V\u011bc jejich pat\u0159&iacute; jedin\u011b Bohu, jen\u017e jim pak ozn&aacute;m&iacute;, co u\u010dinili. Kdo p\u0159ijde se skutky dobr&yacute;mi, tomu dostane se desetin&aacute;sobku jejich, a kdo p\u0159ijde s \u010diny &scaron;patn&yacute;mi, tomu dostane se odm\u011bny podobn&eacute;; a nebude jim uk\u0159ivd\u011bno. Rci: &bdquo;P&aacute;n m\u016fj uvedl mne na stezku p\u0159&iacute;mou, k n&aacute;bo\u017eenstv&iacute; nezm\u011bniteln&eacute;mu, k v&iacute;\u0159e Abrahamov\u011b, jen\u017e han&iacute;fem byl a k modloslu\u017eebn&iacute;k\u016fm nepat\u0159il.&ldquo; Rci: &bdquo;V\u011bru modlitba m&aacute;, ob\u0159ady m&eacute;, \u017eivot m\u016fj i smrt m&aacute; n&aacute;le\u017e&iacute; Bohu, P&aacute;nu lidstva ve&scaron;ker&eacute;ho, jen\u017e spole\u010dn&iacute;ka nem&aacute; \u017e&aacute;dn&eacute;ho. A toto mi bylo na\u0159&iacute;zeno a j&aacute; prvn&iacute; jsem z t\u011bch, kdo\u017e do v\u016fle Jeho se odevzdali.&ldquo;} (6:159-163)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m sv&eacute; n&aacute;sledovn&iacute;ky rovn\u011b\u017e nab&aacute;d&aacute;, aby respektovali ty, kdo se od nich li&scaron;&iacute; v n&aacute;bo\u017eenstv&iacute;, a slovn&iacute; &uacute;toky v\u016f\u010di jinov\u011brc\u016fm odsuzuje. All&aacute;h p\u0159ikazuje:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Neur&aacute;\u017eejte ty, kter&eacute; oni vedle Boha vz&yacute;vaj&iacute;, aby v nen&aacute;visti sv&eacute; neur&aacute;\u017eeli Boha z neznalosti! A takto jsme zkr&aacute;&scaron;lili n&aacute;rodu ka\u017ed&eacute;mu \u010diny jeho; le\u010d posl&eacute;ze se navr&aacute;t&iacute; k P&aacute;nu sv&eacute;mu a On zprav&iacute; je o tom, co d\u011blali.} (6:108)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m tedy muslimy vyz&yacute;v&aacute;, aby nemuslim\u016fm ukazovali kr&aacute;su z&aacute;sad sv&eacute; v&iacute;ry vhodn&yacute;mi p\u0159&iacute;klady a sv&yacute;m vlastn&iacute;m chov&aacute;n&iacute;m, zat&iacute;mco All&aacute;h spr&aacute;vn\u011b vede jen toho, koho On chce. V&scaron;emocn&yacute; All&aacute;h v Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A rci: &bdquo;Pravda p\u0159ich&aacute;z&iacute; od P&aacute;na va&scaron;eho; kdo chce, a\u0165 v\u011b\u0159&iacute;, a kdo chce, a\u0165 nev\u011b\u0159&iacute;!&ldquo; A v\u011bru jsme p\u0159ipravili pro nespravedliv&eacute; ohe\u0148, jen\u017e hust&yacute;m d&yacute;mem je obklop&iacute;. A popros&iacute;-li o pomoc, bude jim pomo\u017eeno vodou podobnou kovu roztaven&eacute;mu, je\u017e sp&aacute;l&iacute; tv&aacute;\u0159e jejich. A jak odporn&yacute; to n&aacute;poj a jak hnusn&eacute; to m&iacute;sto pobytu!} (18:29)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m hl&aacute;s&aacute; spravedlnost a zahrnuje do n&iacute; i nev\u011b\u0159&iacute;c&iacute;. V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Proto vyz&yacute;vej k v&iacute;\u0159e prav&eacute; a kr&aacute;\u010dej p\u0159&iacute;mo, jak bylo ti poru\u010deno! Nen&aacute;sleduj scestn&aacute; u\u010den&iacute; jejich, n&yacute;br\u017e rci: &bdquo;Uv\u011b\u0159il jsem v to, co B\u016fh z P&iacute;sma seslal, a bylo mi poru\u010deno, abych jednal spravedliv\u011b mezi v&aacute;mi. B\u016fh na&scaron;&iacute;m je i va&scaron;&iacute;m P&aacute;nem, my skutky sv&eacute; m&aacute;me i vy skutky sv&eacute; m&aacute;te a nen&iacute; mezi n&aacute;mi d\u016fvod\u016f ke sporu; B\u016fh shrom&aacute;\u017ed&iacute; n&aacute;s v&scaron;echny a u N\u011bho je c&iacute;l kone\u010dn&yacute;.&ldquo;} (42:15)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m d&aacute;v&aacute; ohledn\u011b v&iacute;ry plnou svobodu volby, \u010dlov\u011bk m\u016f\u017ee jakoukoliv v&iacute;ru \u010di p\u0159esv\u011bd\u010den&iacute; p\u0159ijmout nebo odm&iacute;tnout. Lidem Knihy dal isl&aacute;m svobodu zachovat si jejich v&iacute;ru a ob\u0159ady. Isl&aacute;m zakazuje po&scaron;kozov&aacute;n&iacute; kostel\u016f a synagog a zakazuje rozb&iacute;jen&iacute; a ni\u010den&iacute; k\u0159es\u0165ansk&yacute;ch k\u0159&iacute;\u017e\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m dal n&aacute;sledovn&iacute;k\u016fm p\u0159edchoz&iacute;ch p&iacute;sem pr&aacute;va podle jejich pr&aacute;vn&iacute;ch ustanoven&iacute; a v z&aacute;le\u017eitostech j&iacute;dla, pit&iacute; a oble\u010den&iacute; se \u0159&iacute;d&iacute; pravidly sv&eacute;ho n&aacute;bo\u017eenstv&iacute;. Isl&aacute;m tak&eacute; vyznava\u010d\u016fm p\u0159edchoz&iacute;ch n&aacute;bo\u017eenstv&iacute; umo\u017e\u0148uje, aby se sv&yacute;m n&aacute;bo\u017eenstv&iacute;m \u0159&iacute;dili v ot&aacute;zk&aacute;ch man\u017eelstv&iacute;, rozvodu a dal&scaron;&iacute;ch vztah\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Praktick&yacute; p\u0159&iacute;klad uplat\u0148ov&aacute;n&iacute; t\u011bchto z&aacute;sad uk&aacute;zal druh&yacute; chal&iacute;fa &#39;Umar bin al-Chatt&aacute;b (\uf074), kdy\u017e p\u0159i&scaron;el do jeruzal&eacute;msk&eacute;ho kostela Vzk\u0159&iacute;&scaron;en&iacute; a nastal \u010das muslimsk&eacute; modlitby. &#39;Umar vy&scaron;el p\u0159ed kostel a pomodlil se venku. Kn\u011bzovi kostela \u0159ekl: &bdquo;Kdybych se modlil uvnit\u0159 kostela, n\u011bkte\u0159&iacute; muslimov&eacute; by v budoucnu mohli tvrdit, \u017ee tento kostel je m&iacute;stem &#39;Umarovy modlitby a mohla by to pro n\u011b b&yacute;t z&aacute;minka ke zni\u010den&iacute; kostela a jeho p\u0159em\u011bn\u011b na me&scaron;itu.&ldquo; (podle D\u011bjin od im&aacute;ma ibn D\u017ear&iacute;ra at-Tabar&iacute;ho)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podpora p\u0159&iacute;nosn&eacute; spolupr&aacute;ce mezi muslimy a lidmi Knihy (\u017eidy a k\u0159es\u0165any)<br \/>\r\nSpolupr&aacute;ce vych&aacute;z&iacute; z oboustrann&eacute;ho z&aacute;jmu a &uacute;cty a jej&iacute;m smyslem je slou\u017eit prosp\u011bchu cel&eacute; spole\u010dnosti. V&scaron;emocn&yacute; a moudr&yacute; All&aacute;h d&aacute;v&aacute; obecn&eacute; pravidlo:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Pom&aacute;hejte si vz&aacute;jemn\u011b ke zbo\u017enosti a bohabojnosti a nepom&aacute;hejte si k h\u0159&iacute;chu a nen&aacute;visti. Bu\u010fte bohabojn&iacute;, v\u017edy\u0165 B\u016fh je p\u0159&iacute;sn&yacute; v trest&aacute;n&iacute; sv&eacute;m.} (5:2)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m sv&eacute; n&aacute;sledovn&iacute;ky vyb&iacute;z&iacute;, aby vedli s jinov\u011brci smyslupln&yacute; a up\u0159&iacute;mn&yacute; dialog. Moudr&yacute; All&aacute;h p\u0159ikazuje:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nep\u0159i se s vlastn&iacute;ky P&iacute;sma, leda zp\u016fsobem nejvhodn\u011bj&scaron;&iacute;m a pouze s t\u011bmi z nich, kdo\u017e nespravedliv&iacute; jsou. A rcete: &bdquo;Uv\u011b\u0159ili jsme v to, co bylo sesl&aacute;no n&aacute;m, i v to, co bylo sesl&aacute;no v&aacute;m, a n&aacute;&scaron; B\u016fh a v&aacute;&scaron; B\u016fh jedno jsou; a my do v\u016fle Jeho jsme odevzd&aacute;ni.&ldquo;} (29:46)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&yacute;m p\u0159&iacute;stupem k jinov\u011brc\u016fm je konstruktivn&iacute; a objektivn&iacute; dialog, kter&yacute; lidi spojuje kolem Bo\u017e&iacute;ho slova a Jeho poselstv&iacute; a u\u010den&iacute;. V&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rci: &bdquo;Vlastn&iacute;ci P&iacute;sma! Poj\u010fte ke slovu rovn&eacute;mu pro n&aacute;s i pro v&aacute;s a shodn\u011bme se, \u017ee nebudeme slou\u017eit nikomu le\u010d Bohu a nebudeme k N\u011bmu nic p\u0159idru\u017eovat a \u017ee si nebudeme br&aacute;t jeden druh&eacute;ho za P&aacute;na m&iacute;sto Boha!&ldquo; Obr&aacute;t&iacute;-li se v&scaron;ak z&aacute;dy, pak jim \u0159ekn\u011bte: &bdquo;Dosv\u011bd\u010dte, \u017ee my jsme do v\u016fle Bo\u017e&iacute; odevzd&aacute;ni!&ldquo;} (3:64)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Up\u0159&iacute;mnost a \u010dist&yacute; &uacute;mysl p\u0159i poskytov&aacute;n&iacute; rady<br \/>\r\nV&scaron;ichni All&aacute;hovi poslov&eacute; d&aacute;vali sv&eacute;mu lidu up\u0159&iacute;mn&eacute; rady. Up\u0159&iacute;mn&eacute; rady a \u010dist&yacute; &uacute;mysl jsou v&yacute;znamn&yacute;mi rysy isl&aacute;mu. Podle Ab&uacute; Hurajry (\uf074) se All&aacute;h\u016fv posel (\uf072) jednou zeptal: &bdquo;Kdo z v&aacute;s ponese n&aacute;sleduj&iacute;c&iacute; slova moudrosti, bude se jimi \u0159&iacute;dit a u\u010dit je ostatn&iacute;, kte\u0159&iacute; se jimi tak&eacute; budou \u0159&iacute;dit?&ldquo; Ab&uacute; Hurajra (\uf074) na to odpov\u011bd\u011bl kladn\u011b. Nato ho All&aacute;h\u016fv posel (\uf072) vzal za ruku a odpo\u010d&iacute;tal p\u011bt n&aacute;sleduj&iacute;c&iacute;ch bod\u016f:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">1.&nbsp;&nbsp; &nbsp;Vyh&yacute;bej se v&scaron;emu, co All&aacute;h prohl&aacute;sil za zak&aacute;zan&eacute;, t&iacute;m se stane&scaron; nejlep&scaron;&iacute;m uct&iacute;va\u010dem v&scaron;emocn&eacute;ho All&aacute;ha;<br \/>\r\n2.&nbsp;&nbsp; &nbsp;P\u0159ij&iacute;mej, co ti All&aacute;h p\u0159edur\u010dil, t&iacute;m se stane&scaron; nejbohat&scaron;&iacute;m \u010dlov\u011bkem;<br \/>\r\n3.&nbsp;&nbsp; &nbsp;Chovej se dob\u0159e ke sv&eacute;mu sousedovi, t&iacute;m se bude&scaron; vyzna\u010dovat jako v\u011b\u0159&iacute;c&iacute;;<br \/>\r\n4.&nbsp;&nbsp; &nbsp;P\u0159ej ostatn&iacute;m, co si p\u0159eje&scaron; pro sebe, t&iacute;m se bude&scaron; vyzna\u010dovat jako muslim;<br \/>\r\n5.&nbsp;&nbsp; &nbsp;Tlum sv\u016fj sm&iacute;ch, proto\u017ee z p\u0159em&iacute;ry sm&iacute;chu m\u016f\u017ee zem\u0159&iacute;t srdce. (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m v&scaron;echny muslimy vyz&yacute;v&aacute;, aby lidem poskytovali u\u017eite\u010dn&eacute; a up\u0159&iacute;mn&eacute; rady. Toto vych&aacute;z&iacute; z n&aacute;sleduj&iacute;c&iacute;ho v&yacute;roku All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;N&aacute;bo\u017eenstv&iacute; je up\u0159&iacute;mnost.&ldquo; Lid&eacute; se zeptali: &bdquo;Ke komu?&ldquo; On \u0159ekl: &bdquo;K All&aacute;hovi, k Jeho knize, k Jeho poslovi, k vl&aacute;dc\u016fm muslim\u016f a k b\u011b\u017en&yacute;m lidem.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vysv\u011btlen&iacute;m tohoto v&yacute;roku je, \u017ee up\u0159&iacute;mnost&iacute; v\u016f\u010di v&scaron;emocn&eacute;mu All&aacute;hovi je uct&iacute;vat pouze Jeho, odm&iacute;tat ve&scaron;ker&eacute; rivaly stav\u011bn&eacute; Jemu na rove\u0148 jako modl&aacute;\u0159stv&iacute;, p\u0159ipom&iacute;nat si All&aacute;ha Jeho kr&aacute;sn&yacute;mi vlastnostmi a po\u017eehnan&yacute;mi jm&eacute;ny, pln\u011b p\u0159ij&iacute;mat, \u017ee v&scaron;echny z&aacute;le\u017eitosti v&scaron;ech bytost&iacute; jsou pouze v rukou All&aacute;ha, v\u011b\u0159it, \u017ee cokoliv v&scaron;emocn&yacute; All&aacute;h chce, to se stane, a cokoliv nechce, to se nikdy nestane, \u0159&iacute;dit se All&aacute;hov&yacute;mi p\u0159ik&aacute;z&aacute;n&iacute;mi a zanechat v&scaron;eho, co zak&aacute;zal.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Up\u0159&iacute;mnost k All&aacute;hov\u011b knize je pevn\u011b v\u011b\u0159it v Bo\u017e&iacute; p&iacute;smo seslan&eacute; Jeho poslu Muhammadovi (\uf072) a p\u0159ij&iacute;mat v&scaron;echna v n\u011bm obsa\u017een&aacute; pravidla. Up\u0159&iacute;mnost k All&aacute;hovu prorokovi (\uf072) je \u0159&iacute;dit se t&iacute;m, co k&aacute;zal, vyh&yacute;bat se tomu, \u010deho se on zdr\u017eoval, v\u011b\u0159it jeho v&yacute;rok\u016fm, milovat ho a v&aacute;\u017eit si ho, \u0159&iacute;dit se jeho v&yacute;zvou, zp\u016fsoby a pokyny a &scaron;&iacute;\u0159it je mezi lidmi.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Up\u0159&iacute;mnost k muslimsk&yacute;m vl&aacute;dc\u016fm je poslu&scaron;nost, pokud nevyz&yacute;vaj&iacute; \u010di neprosazuj&iacute; pravidla v rozporu s p\u0159ik&aacute;z&aacute;n&iacute;mi All&aacute;ha a Jeho proroka (\uf072), pom&aacute;hat jim ukazov&aacute;n&iacute;m v&scaron;eho dobr&eacute;ho, nebou\u0159it se proti nim a nebojovat s nimi, pokud se \u0159&iacute;d&iacute; isl&aacute;mem a jeho pravidly ve v&scaron;ech st&aacute;tn&iacute;ch &uacute;\u0159adech a s laskavost&iacute; a m&iacute;rnost&iacute; jim poskytovat moudrou a up\u0159&iacute;mnou radu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Up\u0159&iacute;mnost v\u016f\u010di b\u011b\u017en&yacute;m muslim\u016fm znamen&aacute; ukazovat jim cestu k nejlep&scaron;&iacute;mu jak v n&aacute;bo\u017eensk&yacute;ch, tak ve sv\u011btsk&yacute;ch z&aacute;le\u017eitostech, pom&aacute;hat jim v dosahov&aacute;n&iacute; jejich c&iacute;l\u016f, uleh\u010dovat jim jejich obt&iacute;\u017ee, p\u0159&aacute;t jim to, co si \u010dlov\u011bk p\u0159eje s&aacute;m pro sebe a sna\u017eit se jim v ni\u010dem neubl&iacute;\u017eit, jako by \u010dlov\u011bk necht\u011bl ubl&iacute;\u017eit s&aacute;m sob\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">P\u0159ikazov&aacute;n&iacute; vhodn&eacute;ho a zakazov&aacute;n&iacute; zavr\u017een&iacute;hodn&eacute;ho<br \/>\r\nMuslimov&eacute; by m\u011bli vyu\u017e&iacute;vat v&scaron;ech vhodn&yacute;ch prost\u0159edk\u016f vedouc&iacute;ch k p\u0159ikazov&aacute;n&iacute; vhodn&eacute;ho a zakazov&aacute;n&iacute; zavr\u017een&iacute;hodn&eacute;ho podle sv&yacute;ch schopnost&iacute;, v\u011bdomost&iacute; a postaven&iacute; a t&iacute;m usilovat o m&iacute;r, klid a stabilitu ve spole\u010dnosti a v komunit\u011b a br&aacute;nit &uacute;tlaku, zka\u017eenosti a vl&aacute;d\u011b &bdquo;z&aacute;kona d\u017eungle&ldquo;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Moudr&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Pom&aacute;hejte si vz&aacute;jemn\u011b ke zbo\u017enosti a bohabojnosti a nepom&aacute;hejte si k h\u0159&iacute;chu a nen&aacute;visti. Bu\u010fte bohabojn&iacute;, v\u017edy\u0165 B\u016fh je p\u0159&iacute;sn&yacute; v trest&aacute;n&iacute; sv&eacute;m.} (5:2)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv vid&iacute; zlo, m\u011bl by ho napravit rukou; pokud toho nen&iacute; schopen, a\u0165 ho naprav&iacute; sv&yacute;m jazykem; pokud nen&iacute; schopen ani toho, m\u011bl by ho alespo\u0148 odm&iacute;tat ve sv&eacute;m srdci.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) uvedl podobenstv&iacute; o t\u011bch, kdo p&aacute;chaj&iacute; &scaron;patn&eacute; skutky a sv&yacute;mi h\u0159&iacute;chy &scaron;kod&iacute; ostatn&iacute;m:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159&iacute;klad t\u011bch, kdo dodr\u017euj&iacute; All&aacute;hova omezen&iacute; a t\u011bch, kdo je poru&scaron;uj&iacute;, je skupina lid&iacute; cestuj&iacute;c&iacute;ch na lodi. Byla jim p\u0159id\u011blena m&iacute;sta, jedna skupina z&iacute;skala horn&iacute; palubu, zat&iacute;mco druh&aacute; skupina z&iacute;skala podpalub&iacute;. Kdykoliv lid&eacute; z podpalub&iacute; pot\u0159ebovali vodu, museli proj&iacute;t mezi lidmi na horn&iacute; palub\u011b. Lid&eacute; v podpalub&iacute; si pomysleli: &sbquo;Kdy\u017e vyvrt&aacute;me ve sv&eacute; \u010d&aacute;sti lodi d&iacute;ru, budeme m&iacute;t p\u0159&iacute;stup k vod\u011b, ani\u017e bychom obt\u011b\u017eovali skupinu na horn&iacute; palub\u011b.&#39; Pokud jim skupina na horn&iacute; palub\u011b umo\u017en&iacute; jejich pl&aacute;n uskute\u010dnit, v&scaron;ichni zahynou, a pokud jim to zak&aacute;\u017ee, v&scaron;ichni budou v bezpe\u010d&iacute;.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;emocn&yacute; a v&scaron;ev\u011bdouc&iacute; All&aacute;h n&aacute;s zpravuje o Sv&eacute;m hn\u011bvu, kter&yacute; padl na p\u0159edch&aacute;zej&iacute;c&iacute; n&aacute;rody kv\u016fli tomu, \u017ee nep\u0159ikazovali vhodn&eacute; a nezakazovali zavr\u017een&iacute;hodn&eacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A to bylo za to, \u017ee neposlouchali a byli p\u0159estupn&iacute;ky a \u017ee si vz&aacute;jemn\u011b nezakazovali kon&aacute;n&iacute; zavr\u017een&iacute;hodn&eacute;ho. A jak hnusn&eacute; bylo to, co d\u011blali!} (5:78-79)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; uct&iacute;v&aacute;n&iacute; podporuj&iacute;c&iacute; hodnoty bratrstv&iacute; a rovnosti<br \/>\r\nV isl&aacute;mu jsou v&scaron;echny formy uct&iacute;v&aacute;n&iacute; ze sv&eacute; podstaty rovnost&aacute;\u0159sk&eacute; a podporuj&iacute; bratrstv&iacute; a m&iacute;r. Vyzn&aacute;n&iacute; v&iacute;ry (&scaron;ah&aacute;da), modlitba (sal&aacute;h), povinn&aacute; almu\u017ena (zak&aacute;t), p\u016fst (saum), pou\u0165 (had\u017ed\u017e), p\u0159ikazov&aacute;n&iacute; vhodn&eacute;ho a zakazov&aacute;n&iacute; zavr\u017een&iacute;hodn&eacute;ho a vyv&iacute;jen&iacute; &uacute;sil&iacute; (d\u017eih&aacute;d) jsou povinn&eacute; pro v&scaron;echny muslimy, kte\u0159&iacute; jsou podle sv&yacute;ch mo\u017enost&iacute; schopni dost&aacute;t jejich po\u017eadavk\u016fm.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">\u010clov\u011bk se stane muslimem jednodu&scaron;e t&iacute;m, \u017ee pronese vyzn&aacute;n&iacute; v&iacute;ry &bdquo;nen&iacute; bo\u017estva krom\u011b All&aacute;ha a Muhammad je All&aacute;hov&yacute;m poslem&ldquo;, arabsky l&aacute; il&aacute;ha illall&aacute;h muhammad ar-ras&uacute;lull&aacute;h. P\u0159i spole\u010dn&eacute; modlitb\u011b stoj&iacute; muslimov&eacute; vedle sebe v \u0159ad&aacute;ch bez ohledu na jak&eacute;koliv spole\u010densk&eacute; \u010di jin&eacute; rozd&iacute;ly. Zak&aacute;t rozv&iacute;j&iacute; &scaron;t\u011bdrost a spole\u010denskou soudr\u017enost mezi bohat&scaron;&iacute;mi a chud&scaron;&iacute;mi vrstvami spole\u010dnosti. P\u016fst podporuje napln\u011bn&iacute; z&aacute;kladn&iacute;ch pot\u0159eb v&scaron;ech lid&iacute; a ovl&aacute;d&aacute;n&iacute; t\u011blesn&yacute;ch tu\u017eeb. Pou\u0165 je obrovskou p\u0159&iacute;le\u017eitost&iacute; ke st&iacute;r&aacute;n&iacute; rozd&iacute;l\u016f, proto\u017ee v&scaron;ichni poutn&iacute;ci jsou od\u011bni do stejn&eacute;ho b&iacute;l&eacute;ho roucha, vykon&aacute;vaj&iacute; stejn&eacute; ob\u0159ady v upom&iacute;nku na proroka Abrahama (\uf072) a veleb&iacute; mekk&aacute;nsk&yacute; posv&aacute;tn&yacute; okrsek. P\u0159ikazov&aacute;n&iacute; vhodn&eacute;ho a zakazov&aacute;n&iacute; zavr\u017een&iacute;hodn&eacute;ho a d\u017eih&aacute;d u\u017e p\u0159&iacute;mo z definice znamenaj&iacute; podporu a zachov&aacute;v&aacute;n&iacute; v&scaron;eho dobr&eacute;ho a prosp\u011b&scaron;n&eacute;ho a br&aacute;n\u011bn&iacute; v&scaron;emu zl&eacute;mu a zka\u017een&eacute;mu.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Obecn&aacute; povinnost usilovat o prosp\u011b&scaron;n&eacute; v\u011bd\u011bn&iacute;<br \/>\r\nV&scaron;ev\u011bdouc&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Zda\u017e ten, jen\u017e pobo\u017enost kon&aacute; b\u011bhem hodin no\u010dn&iacute;ch, padaje na tv&aacute;\u0159 svou a stoje p\u0159i modlitb\u011b, a p\u0159ed \u017eivotem budouc&iacute;m na pozoru se m&aacute; a v milosrdenstv&iacute; P&aacute;na sv&eacute;ho douf&aacute;... ? Zeptej se: &bdquo;Jsou si rovni ti, kdo\u017e v\u011bd&iacute;, s t\u011bmi, kdo\u017e nev\u011bd&iacute;?&ldquo; V&scaron;ak p\u0159ipomenou si to jen ti, kdo\u017e rozmyslem jsou nad&aacute;ni.} (39:9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Usilovat o v\u011bd\u011bn&iacute; je povinnost&iacute; ka\u017ed&eacute;ho muslima.&ldquo; (at-Tirm&iacute;dh&iacute;, Ibn M&aacute;d\u017ea a Bajhaq&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ochrana \u017eivotn&iacute;ho prost\u0159ed&iacute;<br \/>\r\nIsl&aacute;m muslim\u016fm p\u0159ikazuje chr&aacute;nit a zachov&aacute;vat \u017eivotn&iacute; prost\u0159ed&iacute; a varuje p\u0159ed sv&eacute;voln&yacute;m ni\u010den&iacute;m a zne\u010di&scaron;\u0165ov&aacute;n&iacute;m. Obecn&eacute; pravidlo je, jak \u0159&iacute;k&aacute; All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A ne&scaron;i\u0159te pohor&scaron;en&iacute; na zemi pot&eacute;, co stala se na n&iacute; n&aacute;prava! A vz&yacute;vejte Jej s b&aacute;zn&iacute; a touhou, nebo\u0165 v\u011bru milosrdenstv&iacute; Bo\u017e&iacute; jest bl&iacute;zk&eacute; pro ty, kdo\u017e dobro konaj&iacute;.} (7:56)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;emocn&yacute; All&aacute;h tak&eacute; \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A mezi lidmi jest i takov&yacute;, jeho\u017e \u0159e\u010di o \u017eivot\u011b pozemsk&eacute;m se ti l&iacute;b&iacute; a jen\u017e dovol&aacute;v&aacute; se sv\u011bdectv&iacute; Bo\u017e&iacute;ho o tom, co je v srdci jeho; av&scaron;ak p\u0159itom je to protivn&iacute;k nejtvrdo&scaron;&iacute;jn\u011bj&scaron;&iacute;. A kdy\u017e se odvr&aacute;t&iacute; z&aacute;dy, chod&iacute; po zemi, aby &scaron;&iacute;\u0159il pohor&scaron;en&iacute; a ni\u010dil sadbu i dobytek; B\u016fh v&scaron;ak nemiluje pohor&scaron;en&iacute;.} (2:204-5)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejcenn\u011bj&scaron;&iacute; p\u0159&iacute;rodn&iacute; zdroje, \u010dist&aacute; voda, vzduch a orn&aacute; p\u016fda, jsou chr&aacute;n\u011bny pro obecn&eacute; blaho a prosp\u011bch. Prorok (\uf072) nap\u0159&iacute;klad p\u0159isp&iacute;val k ochran\u011b vody t&iacute;m, \u017ee muslimy nab&aacute;dal k &scaron;et\u0159en&iacute; vodou p\u0159i myt&iacute; a o\u010dist\u011b p\u0159ed modlitbou, i kdy\u017e pou\u017e&iacute;vali vodu z \u0159eky, a zak&aacute;zal om&yacute;v&aacute;n&iacute; \u010d&aacute;st&iacute; t\u011bla p\u0159i o\u010dist\u011b v&iacute;ce ne\u017e t\u0159ikr&aacute;t. \u0158ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv to nav&yacute;&scaron;&iacute; (v&iacute;ce ne\u017e t\u0159ikr&aacute;t), dopou&scaron;t&iacute; se nespravedlnosti a &scaron;patnosti.&ldquo; (an-Nas&aacute;&#39;&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) tak&eacute; lidem zak&aacute;zal mo\u010dit do stojat&eacute; vody (Muslim). Podle isl&aacute;mu se tak&eacute; v&yacute;kaly a odpad nesm\u011bj&iacute; nech&aacute;vat na ve\u0159ejn&yacute;ch cest&aacute;ch a na stinn&yacute;ch m&iacute;stech, kter&aacute; lid&eacute; vyhled&aacute;vaj&iacute; k odpo\u010dinku.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Soci&aacute;ln&iacute; podpora v\u010d. p&eacute;\u010de o sirotky, pot\u0159ebn&eacute; a chud&eacute;<br \/>\r\nV&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A bu\u010fte spravedliv&iacute; v m&iacute;\u0159e, kdy\u017e odm\u011b\u0159ujete, a va\u017ete vahami p\u0159&iacute;m&yacute;mi &ndash; to pro v&aacute;s je lep&scaron;&iacute; i nejlep&scaron;&iacute; co do v&yacute;sledku.} (17:35)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Sirotk\u016fv p\u011bstoun a j&aacute; jsme v r&aacute;ji takto (a uk&aacute;zal spojen&yacute; ukazov&aacute;k a prost\u0159edn&iacute;k, \u010d&iacute;m\u017e nazna\u010doval, jak jsou si bl&iacute;zc&iacute;).&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159i All&aacute;hu! \u010clov\u011bk se nestane v\u011b\u0159&iacute;c&iacute;m, dokud nebude sv&eacute;mu bratru p\u0159&aacute;t to, co si p\u0159eje s&aacute;m pro sebe.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dobro\u010dinn&eacute; odkazy<br \/>\r\nDobro\u010dinn&eacute; odkazy (waqf) jsou v isl&aacute;mu dvoj&iacute;ho druhu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Soukrom&yacute; odkaz, kter&yacute; je v\u011bnov&aacute;n potomstvu odkazuj&iacute;c&iacute;ho \u010dlov\u011bka. C&iacute;lem je, aby potomstvo a p\u0159&iacute;buzn&iacute; odkazuj&iacute;c&iacute;ho byli zabezpe\u010deni a nebyli nuceni \u017e&aacute;dat o milodary. Existuje zde v&scaron;ak podm&iacute;nka, \u017ee po smrti posledn&iacute;ho z potomstva d&aacute;rce bude odkaz v\u011bnov&aacute;n na dobro\u010dinn&eacute; &uacute;\u010dely pro obecn&eacute; blaho.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ve\u0159ejn&yacute; a obecn&yacute; odkaz je ur\u010den na charitativn&iacute; &uacute;\u010dely, nap\u0159&iacute;klad budov&aacute;n&iacute; nemocnic, &scaron;kol, silnic, ve\u0159ejn&yacute;ch knihoven, me&scaron;it, komunitn&iacute;ch center, sirot\u010dinc\u016f, domov\u016f d\u016fchodc\u016f a dal&scaron;&iacute;ch prosp\u011b&scaron;n&yacute;ch projekt\u016f v obecn&eacute;m z&aacute;jmu komunity a cel&eacute; spole\u010dnosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\nIsl&aacute;msk&aacute; etika podporuj&iacute;c&iacute; m&iacute;r<br \/>\r\nCel&yacute; isl&aacute;msk&yacute; etick&yacute; kodex usiluje o podporu a udr\u017eov&aacute;n&iacute; m&iacute;ru, bezpe\u010d&iacute; a spokojenosti v cel&eacute; spole\u010dnosti. Tento kodex vede k bratrstv&iacute; a dal&scaron;&iacute;m prosp\u011b&scaron;n&yacute;m m&iacute;rotvorn&yacute;m postoj\u016fm a zakazuje v&scaron;echny skutky, kter&eacute; podn\u011bcuj&iacute; zlo a &scaron;&iacute;\u0159&iacute; nen&aacute;vist a z&aacute;&scaron;\u0165 v lidsk&yacute;ch srdc&iacute;ch. Tedy pokud se \u010dlenov&eacute; spole\u010dnosti \u0159&iacute;d&iacute; isl&aacute;msk&yacute;m etick&yacute;m kodexem, v&yacute;sledkem bude m&iacute;r, bezpe\u010d&iacute;, klid a spokojenost, po kter&yacute;ch p\u0159irozen\u011b tou\u017e&iacute; a usiluj&iacute; o n\u011b. Hodnoty isl&aacute;msk&eacute; etiky vytv&aacute;\u0159ej&iacute; mor&aacute;ln\u011bj&scaron;&iacute;ho \u010dlov\u011bka s u&scaron;lechtil&yacute;mi a v&scaron;eobecn\u011b cen\u011bn&yacute;mi vlastnostmi jako jsou pravdomluvnost, spravedlivost, odvaha, &scaron;t\u011bdrost, trp\u011blivost, vytrvalost, laskavost a zdvo\u0159ilost.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Hlavn&iacute;m c&iacute;lem isl&aacute;msk&eacute; etiky je vym&yacute;cen&iacute; &scaron;kodliv&eacute;ho a obt\u011b\u017euj&iacute;c&iacute;ho chov&aacute;n&iacute; a postoj\u016f, kter&eacute; se nel&iacute;b&iacute; v&scaron;emocn&eacute;mu All&aacute;hovi, a kter&eacute; jsou proto prohl&aacute;&scaron;eny za nep\u0159&iacute;pustn&eacute;. Pokud muslim d\u011bl&aacute; n\u011bjak&yacute; ze zak&aacute;zan&yacute;ch skutk\u016f, vystavuje se bu\u010f pozemsk&eacute;mu trestu stanoven&eacute;mu podle isl&aacute;msk&eacute;ho pr&aacute;va, nebo hn\u011bvu v&scaron;emocn&eacute;ho All&aacute;ha na onom sv\u011bt\u011b.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Modern&iacute; arabsk&yacute; b&aacute;sn&iacute;k Ahmad &Scaron;awq&iacute; v jedn&eacute; sv&eacute; b&aacute;sni vyj&aacute;d\u0159il my&scaron;lenku, \u017ee n&aacute;rody definuje jejich mor&aacute;lka a charakter:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Pokud mor&aacute;lka n&aacute;roda zanikne,<br \/>\r\nN&aacute;rod zanikne!<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;msk&eacute; mor&aacute;ln&iacute; povinnosti a doporu\u010den&iacute; k podpo\u0159e m&iacute;ru<br \/>\r\nPravdomluvnost<br \/>\r\nNejvy&scaron;&scaron;&iacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Bojte se Boha a bu\u010fte s pravdomluvn&yacute;mi!} (9:119)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e pravdu p\u0159in&aacute;&scaron;ej&iacute; a ji potvrzuj&iacute; &ndash; hle, to jsou bohabojn&iacute;!} (39:33)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Spravedlivost<br \/>\r\nV&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{B\u016fh zajist&eacute; p\u0159ikazuje spravedlnost, dobr&eacute; skutky i &scaron;t\u011bdrost v\u016f\u010di p\u0159&iacute;buzn&yacute;m a zakazuje necudnost, zavr\u017een&iacute;hodn&eacute; skutky a vzdornost a varuje v&aacute;s &ndash; snad toho pam\u011btlivi budete.} (16:90)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Spravedlivost se vy\u017eaduje za v&scaron;ech okolnost&iacute;, kdy\u017e je \u010dlov\u011bk &scaron;\u0165astn&yacute; a spokojen&yacute;, kdy\u017e je ne&scaron;\u0165astn&yacute; a nespokojen&yacute;, a v\u016f\u010di v&scaron;em lidem bez rozd&iacute;lu, muslim\u016fm i nemuslim\u016fm. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Bu\u010fte p\u0159&iacute;m&iacute; p\u0159ed Bohem a bu\u010fte sv\u011bdky spravedliv&yacute;mi. Nech\u0165 nen&aacute;vist k lidu nev\u011b\u0159&iacute;c&iacute;ch v&aacute;s neuvede do h\u0159&iacute;chu t&iacute;m, \u017ee budete nespravedliv&iacute;. Bu\u010fte spravedliv&iacute; &ndash; a to je bl&iacute;\u017ee k bohabojnosti &ndash; a bojte se Boha, nebo\u0165 B\u016fh je dob\u0159e zpraven o v&scaron;em, co d\u011bl&aacute;te.} (5:8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Bu\u010fte vytrval&iacute; ve spravedlnosti, sv\u011bd\u010d&iacute;te-li p\u0159ed Bohem, by\u0165 i to bylo proti v&aacute;m sam&yacute;m \u010di rodi\u010d\u016fm anebo bl&iacute;zk&yacute;m p\u0159&iacute;buzn&yacute;m a a\u0165 jedn&aacute; se o bohat&eacute; \u010di chud&eacute;, v\u017edy\u0165 B\u016fh je ochr&aacute;ncem oboj&iacute;ch! Nen&aacute;sledujte tedy v&aacute;&scaron;n\u011b sv&eacute; p\u0159ed spravedlnost&iacute;! A jestli\u017ee ji zk\u0159iv&iacute;te anebo od n&iacute; uhnete, tedy B\u016fh je dob\u0159e zpraven o v&scaron;em, co d\u011bl&aacute;te.} (4:135)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Altruismus<br \/>\r\nV&yacute;sledkem up\u0159&iacute;mn&eacute;ho altruismu je dobro\u010dinnost a laskavost a v t\u011bchto vlastnostech obzvl&aacute;&scaron;t\u011b vynikali Prorokovi (\uf072) spole\u010dn&iacute;ci, kte\u0159&iacute; pom&aacute;hali ostatn&iacute;m s jedin&yacute;m c&iacute;lem pot\u011b&scaron;it All&aacute;ha. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Konejte dobr&eacute; skutky, nebo\u0165 B\u016fh miluje ty, kdo\u017e dobr&eacute; skutky konaj&iacute;.} (2:195)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e pevn\u011b s&iacute;dl&iacute; v tomto obvodu a utvrdili se ve v&iacute;\u0159e je&scaron;t\u011b p\u0159ed nimi, ti miluj&iacute; ty, kdo\u017e se k nim vyst\u011bhovali, a nenal&eacute;zaj&iacute; v hrud&iacute;ch sv&yacute;ch \u017e&aacute;dnou z&aacute;vist kv\u016fli tomu, co d&aacute;no bylo vyst\u011bhovalc\u016fm. A d&aacute;vaj&iacute; jim p\u0159ednost p\u0159ed sebou, i kdyby sami m\u011bli nedostatek. A ti, kdo\u017e ochr&aacute;n&iacute; du&scaron;e sv&eacute; p\u0159ed lakotou, ti budou bla\u017een&iacute;.} (59:9)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pom&aacute;hejte t\u011bm, kte\u0159&iacute; si to zaslou\u017e&iacute;, a tak&eacute; t\u011bm, kte\u0159&iacute; si to nezaslou\u017e&iacute;. Pokud \u010dlov\u011bk pomohl t\u011bm, kte\u0159&iacute; si to zaslou\u017e&iacute;, je to dob\u0159e, a pokud ne, \u010dlov\u011bk s&aacute;m je jedn&iacute;m z t\u011bch, kdo si zaslou\u017e&iacute; pomoc.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Bratrstv&iacute;<br \/>\r\nNejvy&scaron;&scaron;&iacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V\u011b\u0159&iacute;c&iacute; jsou si p\u0159ece bratry; usmi\u0159ujte tedy oba bratry sv&eacute; a bu\u010fte bohabojn&iacute; &ndash; snad dostane se v&aacute;m smilov&aacute;n&iacute;!} (49:10)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nez&aacute;vi\u010fte si navz&aacute;jem; nezvy&scaron;ujte ceny zv&yacute;&scaron;en&yacute;mi nab&iacute;dkami oproti druh&yacute;m; nepoci\u0165ujte v\u016f\u010di sob\u011b nen&aacute;vist; nechovejte v\u016f\u010di sob\u011b z&aacute;&scaron;\u0165; neuzav&iacute;rejte obchod, pokud ho u\u017e uzav\u0159el n\u011bkdo p\u0159ed v&aacute;mi; av&scaron;ak, slu\u017eebn&iacute;ci All&aacute;hovi, bu\u010fte jako brat\u0159i. Muslim je bratrem druh&eacute;ho muslima, ani ho neutla\u010duje, ani se na n\u011bho ned&iacute;v&aacute; svrchu, ani ho neponi\u017euje. Zbo\u017enost je zde (a t\u0159ikr&aacute;t si uk&aacute;zal na hru\u010f). Pro muslima je dostate\u010dn&yacute;m zlem pohrdat sv&yacute;m muslimsk&yacute;m bratrem. V&scaron;echny v\u011bci muslima jsou pro jeho bratra ve v&iacute;\u0159e nedotknuteln&eacute;: jeho krev, jeho majetek a jeho \u010dest.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle jin&eacute; verze \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Muslim je muslimovi bratrem. Nem\u011bl by ho podv&aacute;d\u011bt, ani mu lh&aacute;t, ani ho nech&aacute;vat bez pomoci. V&scaron;e n&aacute;le\u017eej&iacute;c&iacute; muslimovi je pro muslima nedotknuteln&eacute;: jeho \u010dest, jeho krev a jeho majetek. Zbo\u017enost je zde (a t\u0159ikr&aacute;t si uk&aacute;zal na hru\u010f). Pro muslima ke sp&aacute;ch&aacute;n&iacute; zla sta\u010d&iacute;, aby opovrhoval sv&yacute;m muslimsk&yacute;m bratrem.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Dobr&aacute; spole\u010dnost<br \/>\r\nMuslim\u016fm se doporu\u010duje vyhled&aacute;vat dobr&eacute; spole\u010dn&iacute;ky a vyh&yacute;bat se &scaron;patn&eacute; spole\u010dnosti. All&aacute;h\u016fv prorok (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159&iacute;kladem dobr&eacute;ho a &scaron;patn&eacute;ho spole\u010dn&iacute;ka je \u010dlov\u011bk nesouc&iacute; pi\u017emo a kov&aacute;\u0159 rozdm&yacute;ch&aacute;vaj&iacute;c&iacute; ohe\u0148 ve v&yacute;hni. Nosi\u010d pi\u017ema v&aacute;m ho bu\u010f trochu d&aacute;, nebo si ho od n\u011bj m\u016f\u017eete koupit, nebo se od n\u011bho aspo\u0148 navon&iacute;te. Od kov&aacute;\u0159e rozdm&yacute;ch&aacute;vaj&iacute;c&iacute;ho ohe\u0148 si m\u016f\u017eete sp&aacute;lit od\u011bv, mohou v&aacute;s obt\u011b\u017eovat jiskry, nebo minim&aacute;ln\u011b na\u010dichnete z&aacute;pachem &scaron;&iacute;\u0159&iacute;c&iacute;m se z n\u011bj a jeho kov&aacute;rny.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Usmi\u0159ov&aacute;n&iacute;<br \/>\r\nUsmi\u0159ovat lidi je nak&aacute;z&aacute;no ve v&scaron;ech situac&iacute;ch a obzvl&aacute;&scaron;t\u011b v p\u0159&iacute;pad\u011b z&aacute;va\u017en&yacute;ch rozep\u0159&iacute;, kter&eacute; by mohly v&eacute;st k v&aacute;\u017en&yacute;m konflikt\u016fm. V&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V\u011b\u0159&iacute;c&iacute; jsou si p\u0159ece bratry; usmi\u0159ujte tedy oba bratry sv&eacute; a bu\u010fte bohabojn&iacute; &ndash; snad dostane se v&aacute;m smilov&aacute;n&iacute;!} (49:10)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nen&iacute; nic dobr&eacute;ho ve v\u011bt&scaron;in\u011b jejich tajn&yacute;ch sch\u016fzek, leda u toho, kdo p\u0159ikazuje almu\u017enu \u010di dobr&eacute; skutky anebo svornost mezi lidmi. A kdo toto \u010din&iacute; ve snaze dos&iacute;ci zal&iacute;ben&iacute; Bo\u017e&iacute;ho, tomu d&aacute;me odm\u011bnu nesm&iacute;rnou.} (4:114)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zachov&aacute;v&aacute;n&iacute; dobr&eacute;ho charakteru a mor&aacute;lky<br \/>\r\nPro spole\u010denskou n&aacute;pravu jsou nezbytn&eacute; dobr&aacute; mor&aacute;lka a ctnosti. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V\u011b\u0159&iacute;c&iacute; jsou lid&eacute; nejlep&scaron;&iacute; mor&aacute;lky a charakteru a ti, kdo jsou nejlaskav\u011bj&scaron;&iacute; ke sv&yacute;m rodin&aacute;m.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Byl jsem posl&aacute;n pouze ke zdokonalen&iacute; dobr&eacute;ho chov&aacute;n&iacute;&ldquo; a podle jin&eacute; verze &bdquo;ke zdokonalen&iacute; u&scaron;lechtil&eacute;ho chov&aacute;n&iacute;.&ldquo; (M&aacute;lik, Ahmad a al-Bazz&aacute;r)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&Scaron;t\u011bdrost<br \/>\r\n&Scaron;t\u011bdrost lidi navz&aacute;jem sbli\u017euje a d&iacute;ky n&iacute; &scaron;t\u011bd\u0159&iacute; lid&eacute; z&iacute;sk&aacute;vaj&iacute; l&aacute;sku a n&aacute;klonnost ostatn&iacute;ch. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V&scaron;emocn&yacute; All&aacute;h miluje dv\u011b vlastnosti: b&yacute;t dobr&yacute; k ostatn&iacute;m a b&yacute;t k nim &scaron;t\u011bdr&yacute;. Podobn\u011b v&scaron;emocn&yacute; All&aacute;h nen&aacute;vid&iacute; dv\u011b vlastnosti: b&yacute;t zl&yacute; k ostatn&iacute;m a b&yacute;t v\u016f\u010di lidem lakom&yacute;. Kdy\u017e si v&scaron;emocn&yacute; All&aacute;h n\u011bkoho obl&iacute;b&iacute;, pou\u017eije ho, aby ostatn&iacute;m pomohl dos&aacute;hnout jejich c&iacute;l\u016f a naplnit jejich pot\u0159eby.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&Scaron;t\u011bdrost je jako d\u016fle\u017eit&aacute; isl&aacute;msk&aacute; hodnota tak&eacute; zm&iacute;n\u011bna v n&aacute;sleduj&iacute;c&iacute;m kor&aacute;nsk&eacute;m ver&scaron;i:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A nem\u011bj ruku svou p\u0159iv&aacute;zanou ke krku sv&eacute;mu ani ji nerozev&iacute;rej p\u0159&iacute;li&scaron; &scaron;iroce, abys nebyl pomlouv&aacute;n a neupadl v nouzi.} (17:29)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Lid&eacute; by se v r&aacute;mci &scaron;t\u011bdrosti m\u011bli dr\u017eet st\u0159edn&iacute; cesty a nep\u0159ekra\u010dovat omezen&iacute;, jak \u0159ekl v&scaron;emocn&yacute; All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A d&aacute;vej p\u0159&iacute;buzn&eacute;mu po pr&aacute;vu, a tak&eacute; chu\u010fasovi a po cest\u011b Bo\u017e&iacute; jdouc&iacute;mu, v&scaron;ak nerozhazuj rozhazov&aacute;n&iacute;m, v\u017edy\u0165 marnotratn&iacute; jsou brat\u0159i satanovi a satan byl v\u016f\u010di P&aacute;nu sv&eacute;mu nevd\u011b\u010dn&yacute;.} (17:26-7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Neodhalovat chyby ostatn&iacute;ch<br \/>\r\nAll&aacute;h\u016fv prorok (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdo v\u011b\u0159&iacute;c&iacute;mu uleh\u010d&iacute; tr&aacute;pen&iacute; ze strast&iacute; tohoto sv\u011bta, v&scaron;emocn&yacute; All&aacute;h mu uleh\u010d&iacute; tr&aacute;pen&iacute; ze strast&iacute; dne soudn&eacute;ho. Kdo najde uleh\u010den&iacute; pro toho, kdo je v &uacute;zk&yacute;ch, v&scaron;emocn&yacute; All&aacute;h mu uleh\u010d&iacute; z&aacute;le\u017eitosti na tomto i na onom sv\u011bt\u011b. A kdo na tomto sv\u011bt\u011b skr&yacute;v&aacute; chyby muslima, v&scaron;emocn&yacute; All&aacute;h skryje jeho chyby na tomto i na onom sv\u011bt\u011b. V&scaron;emocn&yacute; All&aacute;h bude pom&aacute;hat slu\u017eebn&iacute;kovi, dokud tento slu\u017eebn&iacute;k bude pom&aacute;hat sv&eacute;mu muslimsk&eacute;mu bratrovi.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Trp\u011blivost<br \/>\r\nLid&eacute; jsou povzbuzov&aacute;ni k trp\u011blivosti p\u0159i pln\u011bn&iacute; sv&yacute;ch n&aacute;bo\u017eensk&yacute;ch i sv\u011btsk&yacute;ch povinnost&iacute; a p\u0159i vzdorov&aacute;n&iacute; zlu. V&scaron;emocn&yacute; All&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te, hledejte pomoc v trp\u011blivosti a v modlitb\u011b, v\u017edy\u0165 B\u016fh je v\u011bru s trp\u011bliv&yacute;mi.} (2:153)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m muslimy tak&eacute; vyz&yacute;v&aacute; k trp\u011bliv&eacute;mu sn&aacute;&scaron;en&iacute; toho, co jim bylo p\u0159edur\u010deno, jako je strach, chudoba, hlad, nedostatek, nemoc atd. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Budeme v&aacute;s zkou&scaron;et trochu strachem a hladem a ztr&aacute;tou na majetku i lidech a plodech &ndash; av&scaron;ak oznam zv\u011bst radostnou trp\u011bliv&yacute;m kte\u0159&iacute;, kdy\u017e postihne je ne&scaron;t\u011bst&iacute;, hovo\u0159&iacute;: &bdquo;My Bohu pat\u0159&iacute;me a my k N\u011bmu se navr&aacute;t&iacute;me!&ldquo; A to jsou ti, jim\u017e pat\u0159&iacute; po\u017eehn&aacute;n&iacute; a milosrdenstv&iacute; P&aacute;na jejich, to jsou ti, kdo\u017e spr&aacute;vnou cestou jsou vedeni.} (2:155-7)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nejvy&scaron;&scaron;&iacute; All&aacute;h popisuje odm\u011bnu trp\u011bliv&yacute;ch takto:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rci: &bdquo;Slu\u017eebn&iacute;ci Moji, kte\u0159&iacute; jste uv\u011b\u0159ili, bojte se P&aacute;na sv&eacute;ho! T\u011bm, kdo\u017e na tomto sv\u011bt\u011b konali dobr&eacute;, dostane se dobr&eacute;ho. A zem\u011b Bo\u017e&iacute; je rozlehl&aacute; a trp\u011bliv&yacute;m bude d&aacute;na jejich odm\u011bna v m&iacute;\u0159e pln&eacute;, bez po\u010d&iacute;t&aacute;n&iacute;.&ldquo;} (39:10)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Do milosrdenstv&iacute; pat\u0159&iacute; tak&eacute; sebeovl&aacute;d&aacute;n&iacute; a odpu&scaron;t\u011bn&iacute; i v p\u0159&iacute;padech, kdy je \u010dlov\u011bk schopen se pomst&iacute;t. Toto posiluje vz&aacute;jemn&eacute; vztahy a svazky mezi lidmi a vytv&aacute;\u0159&iacute; p\u0159&iacute;jemn\u011bj&scaron;&iacute; spole\u010denskou atmosf&eacute;ru. All&aacute;h za sebeovl&aacute;d&aacute;n&iacute; v hn\u011bvu slibuje velkou odm\u011bnu, kdy\u017e ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Posp&iacute;chejte k milosti od P&aacute;na sv&eacute;ho a k zahrad\u011b, jej&iacute;\u017e &scaron;&iacute;\u0159ka se rovn&aacute; nebes\u016fm a zemi a je\u017e p\u0159ipravena je pro bohabojn&eacute;, kte\u0159&iacute; rozd&aacute;vaj&iacute; almu\u017eny ve &scaron;t\u011bst&iacute; i v ne&scaron;t\u011bst&iacute; a kte\u0159&iacute; krot&iacute; hn\u011bv sv\u016fj a odpou&scaron;t\u011bj&iacute; lidem. B\u016fh v\u011bru miluje ty, kdo\u017e dobro \u010din&iacute;.} (3:133-4)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;emocn&yacute; All&aacute;h tak&eacute; muslim\u016fm p\u0159ikazuje dobr&eacute; chov&aacute;n&iacute; v\u017edy a za v&scaron;ech okolnost&iacute; a zakazuje jim odpl&aacute;cet zl&yacute;m, i kdy\u017e se oni sami stali ob\u011bt&iacute; &scaron;patn&yacute;ch skutk\u016f jin&yacute;ch. Nejvy&scaron;&scaron;&iacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Dobr&eacute; a &scaron;patn&eacute; skutky si nejsou rovn&eacute;; odpl&aacute;cej t&iacute;m, co lep&scaron;&iacute; je, a hle, ten, mezi n&iacute;m\u017e a tebou bylo nep\u0159&aacute;telstv&iacute;, se stane jakoby p\u0159&iacute;telem horouc&iacute;m.} (41:34)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&yacute;&scaron;e uveden&eacute; p\u0159&iacute;klady jsou pouhou ilustrac&iacute; isl&aacute;msk&yacute;ch z&aacute;sad, kter&yacute;mi by se muslimov&eacute; m\u011bli pro pot\u011b&scaron;en&iacute; All&aacute;ha \u0159&iacute;dit ve sv&eacute;m soukrom&eacute;m i ve\u0159ejn&eacute;m \u017eivot\u011b. Kor&aacute;n a sunna All&aacute;hova posla (\uf072) obsahuj&iacute; mnoh&eacute; dal&scaron;&iacute; pokyny a podrobnosti ohledn\u011b t\u011bchto a dal&scaron;&iacute;ch vzne&scaron;en&yacute;ch mor&aacute;ln&iacute;ch c&iacute;l\u016f.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">&nbsp;<br \/>\r\nP\u0159&iacute;klady isl&aacute;msk&yacute;ch z&aacute;kaz\u016f podporuj&iacute;c&iacute;ch m&iacute;r<br \/>\r\nIsl&aacute;m p\u0159&iacute;k\u0159e odsuzuje n&aacute;sleduj&iacute;c&iacute; skutky a p\u0159&iacute;sn\u011b je zakazuje v z&aacute;jmu spole\u010densk&eacute;ho m&iacute;ru a bezpe\u010d&iacute; a vym&yacute;cen&iacute; \u010di alespo\u0148 omezen&iacute; hn\u011bvu, nen&aacute;visti, z&aacute;&scaron;ti, chamtivosti a roztrp\u010den&iacute;, kter&eacute; jsou p\u0159&iacute;\u010dinou konflikt\u016f a n&aacute;sil&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Polyteismus a modl&aacute;\u0159stv&iacute;<br \/>\r\nPolyteismus a modl&aacute;\u0159stv&iacute; nevyhnuteln\u011b vedou k rozep\u0159&iacute;m, proto\u017ee klany, kmeny a dal&scaron;&iacute; skupiny lid&iacute; spolu soupe\u0159&iacute; o uzn&aacute;n&iacute;, postaven&iacute;, nadvl&aacute;du a uct&iacute;v&aacute;n&iacute; sv&yacute;ch vlastn&iacute;ch model a s nimi spojen&yacute;ch ideologi&iacute; a mytologi&iacute;. Kdyby v&scaron;ichni lid&eacute; uct&iacute;vali pouze jedin&eacute;ho Boha, odstranila by se t&iacute;m nejv\u011bt&scaron;&iacute; p\u0159&iacute;\u010dina n&aacute;sil&iacute;.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vzne&scaron;en&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Zeptej se t\u011bch posl\u016f, kter&eacute; jsme p\u0159ed tebou vyslali, zda ustanovili jsme vedle Milosrdn&eacute;ho n\u011bjak&aacute; bo\u017estva jin&aacute;, aby je uct&iacute;vali!} (43:45)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A nevyslali jsme p\u0159ed tebou \u017e&aacute;dn&eacute;ho posla, abychom mu nebyli vnukli: &bdquo;Nen&iacute; bo\u017estva krom\u011b Mne; uct&iacute;vejte Mne tedy!&ldquo;} (21:25)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A vyslali jsme ji\u017e k n&aacute;rodu ka\u017ed&eacute;mu posla, aby hl&aacute;sal: &bdquo;Boha uct&iacute;vejte a T&aacute;gh&uacute;tovi (fale&scaron;n&yacute;m bo\u017estv\u016fm) se vyh&yacute;bejte!&ldquo;} (16:36)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e uv\u011b\u0159ili, bojuj&iacute; na stezce Bo\u017e&iacute;, a ti, kdo\u017e neuv\u011b\u0159ili, bojuj&iacute; na stezce T&aacute;gh&uacute;ta. Bojujte proti p\u0159&aacute;tel\u016fm satanov&yacute;m, v\u017edy\u0165 slab&eacute; jsou proti v&aacute;m &uacute;klady satanovy!} (4:76)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;echny druhy magie<br \/>\r\nTento z&aacute;kaz je podpo\u0159en mnoha d\u016fkazy, nap\u0159&iacute;klad t&iacute;mto All&aacute;hov&yacute;m v&yacute;rokem:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A n&aacute;sledovali to, co hl&aacute;sali satani v dob\u011b vl&aacute;dy &Scaron;alomounovy. &Scaron;alomoun nebyl nev\u011b\u0159&iacute;c&iacute;, av&scaron;ak satani jimi byli, u\u010d&iacute;ce lidi kouzelnictv&iacute; a tomu, co bylo v Babyl&oacute;n\u011b sesl&aacute;no dv\u011bma and\u011bl\u016fm, H&aacute;r&uacute;tovi a M&aacute;r&uacute;tovi. Ti dva neza\u010dali nikoho u\u010dit, ani\u017e \u0159ekli: &bdquo;My jsme toliko poku&scaron;itel&eacute;, nebu\u010f tedy nev\u011b\u0159&iacute;c&iacute;!&ldquo; A od nich dvou se nau\u010dili, jak se zas&eacute;v&aacute; rozkol mezi mu\u017ee a man\u017eelku jeho &ndash; av&scaron;ak oni t&iacute;m neu&scaron;kod&iacute; nikomu, leda z dovolen&iacute; Bo\u017e&iacute;ho. A nau\u010dili se lid&eacute; tomu, co jim &scaron;kod&iacute;, ale neprosp&iacute;v&aacute;; a v\u011bd\u011bli, \u017ee ten, kdo toto koup&iacute;, nebude m&iacute;t pod&iacute;l na \u017eivot\u011b budouc&iacute;m. Jak hnusn\u011b pro sebe nakoupili &ndash; k&eacute;\u017e by to byli v\u011bd\u011bli!} (2:102)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A tak&eacute; t&iacute;mto v&yacute;rokem All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vyhn\u011bte se sedmi zni\u010duj&iacute;c&iacute;m v\u011bcem.&ldquo; Lid&eacute; se zeptali: &bdquo;Proroku All&aacute;h\u016fv, jak&eacute; jsou tyto zni\u010duj&iacute;c&iacute; v\u011bci?&ldquo; On \u0159ekl: &bdquo;Jsou to: p\u0159idru\u017eov&aacute;n&iacute; jin&yacute;ch v uct&iacute;v&aacute;n&iacute; All&aacute;ha; kouzelnictv&iacute; a magie v&scaron;ech druh\u016f; zabit&iacute; nevinn&eacute; du&scaron;e bez opr&aacute;vn\u011bn&eacute;ho d\u016fvodu; obchodov&aacute;n&iacute; s &uacute;rokem a lichva; konzumov&aacute;n&iacute; a zneu\u017e&iacute;v&aacute;n&iacute; sirotkov&yacute;ch prost\u0159edk\u016f; ut&iacute;k&aacute;n&iacute; z bitvy; fale&scaron;n\u011b na\u0159\u010den&iacute; v\u011b\u0159&iacute;c&iacute; \u017eeny ze smilstva, cizolo\u017estv&iacute; \u010di mor&aacute;ln&iacute; zka\u017eenosti.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Agrese a &uacute;tlak<br \/>\r\nV&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V&scaron;ak d\u016fvod k zakro\u010den&iacute; je pouze proti t\u011bm, kdo\u017e na lidech k\u0159ivdu a na zemi sv&eacute;voli nepr&aacute;vem p&aacute;chali. Pro takov&eacute; pak ur\u010den je trest bolestn&yacute;.} (42:42)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Rci: P&aacute;n m\u016fj v\u011bru zak&aacute;zal jen necudnosti ve\u0159ejn&eacute; i tajn&eacute;, h\u0159&iacute;ch a bezpr&aacute;vnou sv&eacute;voli; a d&aacute;le, abyste p\u0159idru\u017eovali k Bohu to, k \u010demu On neseslal opr&aacute;vn\u011bn&iacute;, a mluvili o Bohu to, o \u010dem nem&aacute;te pon\u011bt&iacute;.&ldquo;} (7:33)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Po\u017e&aacute;d&aacute;-li t\u011b n\u011bkter&yacute; z modloslu\u017eebn&iacute;k\u016f o ochranu, mu ji poskytni &ndash; aby mohl sly&scaron;et slovo Bo\u017e&iacute;. Potom jej nech dosp\u011bt do m&iacute;sta pro n\u011bj bezpe\u010dn&eacute;ho; a to je proto, \u017ee jsou lid&eacute;, kte\u0159&iacute; nic nev\u011bd&iacute;.} (9:6)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vyvarujte se nespravedlnosti, proto\u017ee &uacute;tlak bude temnotou v den zmrtv&yacute;chvst&aacute;n&iacute;. A vyvarujte se lakoty, proto\u017ee byla zk&aacute;zou t\u011bch, kdo byli p\u0159ed v&aacute;mi. Podn\u011bcovala je k prol&eacute;v&aacute;n&iacute; krve a povolov&aacute;n&iacute; zak&aacute;zan&eacute;ho.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h mi vnukl: Bu\u010fte pokorn&iacute;, abyste se vz&aacute;jemn\u011b neutla\u010dovali a nikdo se py&scaron;n\u011b nevychloubal p\u0159ed ostatn&iacute;mi.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h \u0159ekl: &sbquo;Slu\u017eebn&iacute;ci moji, zak&aacute;zal jsem &uacute;tlak Sob\u011b a zak&aacute;zal jsem ho v&aacute;m, neutla\u010dujte se tedy navz&aacute;jem.&lsquo;&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m vyz&yacute;v&aacute; k pomoci jak utla\u010dovan&eacute;mu, tak utla\u010dovateli t&iacute;m, \u017ee se mu zabr&aacute;n&iacute; v &uacute;tlaku. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Podporujte a pomozte sv&eacute;mu bratrovi, a\u0165 je utla\u010dovan&yacute; \u010di utla\u010dovatel.&ldquo; Jeden mu\u017e to sly&scaron;el a zeptal se: &bdquo;Ch&aacute;pu, \u017ee m&aacute;m pomoci sv&eacute;mu utla\u010dovan&eacute;mu bratrovi, ale co kdy\u017e je utla\u010dovatelem?&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Pomozte mu t&iacute;m, \u017ee mu zabr&aacute;n&iacute;te v &uacute;tlaku; t&iacute;mto pom\u016f\u017eete utla\u010dovateli.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;ichni \u010dlenov&eacute; spole\u010dnosti, bez ohledu na svou v&iacute;ru a vyzn&aacute;n&iacute;, maj&iacute; n&aacute;rok na plnou ochranu sv&eacute;ho \u017eivota a majetku. All&aacute;h\u016fv posel (\uf072) nap\u0159&iacute;klad \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdo zabije nemuslima \u017eij&iacute;c&iacute;ho pod muslimskou vl&aacute;dou, neuc&iacute;t&iacute; v\u016fni r&aacute;je a v\u016fn\u011b r&aacute;je je c&iacute;tit na vzd&aacute;lenost \u010dty\u0159iceti let.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&Scaron;patn&eacute; chov&aacute;n&iacute; k rodi\u010d\u016fm, d\u011btem a p\u0159&iacute;buzn&yacute;m<br \/>\r\nToto vych&aacute;z&iacute; z n&aacute;sleduj&iacute;c&iacute;ho kor&aacute;nsk&eacute;ho ver&scaron;e:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{P&aacute;n tv\u016fj rozhodl, abyste nikoho krom\u011b N\u011bho neuct&iacute;vali a abyste rodi\u010d\u016fm dobr&eacute; prokazovali. A jestli\u017ee jeden \u010di oba z nich u tebe zest&aacute;rnou, ne\u0159&iacute;kej jim &bdquo;Fuj!&ldquo; a neodb&yacute;vej je stroze, n&yacute;br\u017e mluv s nimi slovem laskav&yacute;m! Sklo\u0148 k nim ob\u011bma z milosrdenstv&iacute; k\u0159&iacute;dla pokory a \u0159ekni: &bdquo;Pane m\u016fj, smiluj se nad nimi ob\u011bma, tak jako oni m\u011b vychovali, kdy\u017e jsem byl mal&yacute;!&ldquo;} (17:23-24)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;hova spokojenost a nespokojenost je spojena se spokojenost&iacute; a nespokojenost&iacute; rodi\u010d\u016f s jejich d&iacute;t\u011btem.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m u\u010d&iacute; laskavost v\u016f\u010di v&scaron;em p\u0159&iacute;buzn&yacute;m, co\u017e vych&aacute;z&iacute; z n&aacute;sleduj&iacute;c&iacute;ho ver&scaron;e zjeven&eacute;ho ve vzne&scaron;en&eacute;m Kor&aacute;nu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A je mo\u017en&eacute;, \u017ee obr&aacute;t&iacute;te-li se z&aacute;dy, budete &scaron;&iacute;\u0159it pohor&scaron;en&iacute; na zemi a naru&scaron;&iacute;te pokrevn&iacute; svazky sv&eacute;. Toto jsou ti, je\u017e B\u016fh proklel, hluch&yacute;mi je u\u010dinil a zraky jejich oslepil.} (27:22-23)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A tak&eacute; z v&yacute;roku All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u010clov\u011bk trhaj&iacute;c&iacute; p\u0159&iacute;buzensk&eacute; svazky nevstoup&iacute; do r&aacute;je.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Naru&scaron;ov&aacute;n&iacute; p\u0159&iacute;buzensk&yacute;ch svazk\u016f m\u016f\u017ee m&iacute;t mnoho podob, t\u0159eba nenav&scaron;t\u011bvov&aacute;n&iacute; se, lhostejnost v\u016f\u010di pot\u0159ebn&yacute;m p\u0159&iacute;buzn&yacute;m \u010di nez&aacute;jem poskytnout finan\u010dn&iacute; a dal&scaron;&iacute; pomoc chud&yacute;m \u010dlen\u016fm rodiny.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m oce\u0148uje dobro\u010dinnost bohat&yacute;ch v\u016f\u010di chud&yacute;m. Za dobro\u010dinn&yacute; dar bohat&eacute;ho chud&scaron;&iacute;mu p\u0159&iacute;buzn&eacute;mu n&aacute;le\u017e&iacute; d&aacute;rci dvojn&aacute;sobn&aacute; odm\u011bna, proto\u017ee je to z&aacute;rove\u0148 dobro\u010dinnost i upev\u0148ov&aacute;n&iacute; p\u0159&iacute;buzensk&yacute;ch svazk\u016f. Pokud je \u010dlov\u011bk s&aacute;m chud&yacute; a nem\u016f\u017ee sv&yacute;m p\u0159&iacute;buzn&yacute;m pomoci finan\u010dn\u011b, All&aacute;h ho odm\u011bn&iacute; i za n&aacute;v&scaron;t\u011bvu, p&eacute;\u010di a laskavost, proto\u017ee i to je druhem dobro\u010dinnosti a dobr&yacute;m skutkem. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vytvo\u0159te si dobr&eacute; vztahy se \u010dleny rodiny a bl&iacute;zk&yacute;mi p\u0159&iacute;buzn&yacute;mi i tak m&aacute;lem jako pozdraven&iacute;m a opt&aacute;n&iacute;m na jejich z&aacute;le\u017eitosti a zdrav&iacute;.&ldquo; (al-Bazz&aacute;r a at-Tabar&aacute;n&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Cizolo\u017estv&iacute;, smilstvo a pomlouv&aacute;n&iacute;<br \/>\r\nJe zn&aacute;mou skute\u010dnost&iacute;, \u017ee k mnoha spor\u016fm, konflikt\u016fm i vra\u017ed&aacute;m vedou milostn&eacute; troj&uacute;heln&iacute;ky, ve kter&yacute;ch spolu soupe\u0159&iacute; pr&aacute;voplatn&iacute; a nepr&aacute;voplatn&iacute; sexu&aacute;ln&iacute; partne\u0159i. Isl&aacute;m zahradil v&scaron;echny cesty k nepr&aacute;voplatn&yacute;m sexu&aacute;ln&iacute;m vztah\u016fm v z&aacute;jmu zachov&aacute;n&iacute; cudnosti a \u010distoty ve spole\u010dnosti a p\u0159edch&aacute;zen&iacute; spor\u016fm, neman\u017eelsk&yacute;m d\u011btem a potrat\u016fm.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A nep\u0159ibli\u017eujte se k cizolo\u017estv&iacute;, nebo\u0165 to ohavnost je i &scaron;patn&aacute; cesta.} (17:32)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e obvi\u0148uj&iacute; lehkov&aacute;\u017en&eacute;, ale v\u011b\u0159&iacute;c&iacute; po\u010destn&eacute; \u017eeny, budou prokleti na tomto i na onom sv\u011bt\u011b a o\u010dek&aacute;v&aacute; je trest nesm&iacute;rn&yacute;.} (24:23)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{T\u011bm, kdo\u017e si p\u0159ej&iacute;, aby se roz&scaron;&iacute;\u0159ila nestoudnost mezi v\u011b\u0159&iacute;c&iacute;mi, t\u011bm dostane se trestu bolestn&eacute;ho na tomto i na onom sv\u011bt\u011b; a B\u016fh dob\u0159e zn&aacute;, zat&iacute;mco vy nezn&aacute;te.} (24:19)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) jednoho mlad&eacute;ho mu\u017ee p\u0159esv\u011bd\u010dil o nep\u0159&iacute;pustnosti nelegitimn&iacute;ch sexu&aacute;ln&iacute;ch vztah\u016f v n&aacute;sleduj&iacute;c&iacute;m rozhovoru:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Za Prorokem (\uf072) p\u0159i&scaron;el mlad&yacute; mu\u017e a \u0159ekl: &bdquo;Posle All&aacute;h\u016fv, dovol mi smilnit!&ldquo; Lid&eacute; se kolem n\u011bho shlukli a vyjad\u0159ovali nevoli, av&scaron;ak Prorok (\uf072) si s n&iacute;m sedl a zeptal se ho: &bdquo;L&iacute;bilo by se ti to u tvoj&iacute; matky?&ldquo; On \u0159ekl: &bdquo;Ne, p\u0159i All&aacute;hu! A\u0165 jsem tv&yacute;m v&yacute;kupn&yacute;m!&ldquo; Prorok (\uf072) mu \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch matek.&ldquo; Prorok (\uf072) se ho pot&eacute; zeptal: &bdquo;L&iacute;bilo by se ti to u tvoj&iacute; dcery?&ldquo; On \u0159ekl: &bdquo;Ne, p\u0159i All&aacute;hu! A\u0165 jsem tv&yacute;m v&yacute;kupn&yacute;m!&ldquo; On (\uf072) mu \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch dcer.&ldquo; Pot&eacute; mu \u0159ekl: &bdquo;L&iacute;bilo by se ti to u tvoj&iacute; sestry?&ldquo; On \u0159ekl: &bdquo;Ne, p\u0159i All&aacute;hu! A\u0165 jsem tv&yacute;m v&yacute;kupn&yacute;m!&ldquo; On (\uf072) mu \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch sester.&ldquo; Pot&eacute; mu \u0159ekl: &bdquo;L&iacute;bilo by se ti to u tv&yacute;ch tet z otcovy strany?&ldquo; On \u0159ekl: &bdquo;Ne, p\u0159i All&aacute;hu! A\u0165 jsem tv&yacute;m v&yacute;kupn&yacute;m!&ldquo; On (\uf072) \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch tet z otcovy strany.&ldquo; Pot&eacute; se ho zeptal: &bdquo;L&iacute;bilo by se ti to u tv&yacute;ch tet z mat\u010diny strany?&ldquo; On \u0159ekl: &bdquo;Ne, p\u0159i All&aacute;hu! A\u0165 jsem tv&yacute;m v&yacute;kupn&yacute;m!&ldquo; On (\uf072) \u0159ekl: &bdquo;Stejn\u011b tak to lid&eacute; nen&aacute;vid\u011bj&iacute; u sv&yacute;ch tet z mat\u010diny strany.&ldquo; Pot&eacute; Prorok (\uf072) polo\u017eil mlad&eacute;mu mu\u017ei ruku na hru\u010f a \u0159ekl: &bdquo;All&aacute;hu, odpus\u0165 mu, o\u010disti mu srdce a u\u010di\u0148 ho cudn&yacute;m.&ldquo; (Ahmad)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Na tomto p\u0159&iacute;kladu vid&iacute;me, jak All&aacute;h\u016fv posel (\uf072) trp\u011bliv\u011b p\u0159esv\u011bd\u010doval onoho mlad&eacute;ho mu\u017ee uv&aacute;d\u011bn&iacute;m analogi&iacute; o nespravedlnosti dvoj&iacute;ho metru. Kdy\u017e nikdo nechce b&yacute;t s&aacute;m vyu\u017e&iacute;v&aacute;n a zneu\u017e&iacute;v&aacute;n, nem\u011bl by ani zneu\u017e&iacute;vat ostatn&iacute;. Toto takzvan&eacute; zlat&eacute; pravidlo je vyj&aacute;d\u0159eno ve zn&aacute;m&eacute;m Prorokov\u011b (\uf072) v&yacute;roku:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nikdo z v&aacute;s nev\u011b\u0159&iacute;, dokud nebude sv&eacute;mu bratrovi p\u0159&aacute;t to, co si p\u0159eje pro sebe.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Omamn&eacute; l&aacute;tky a hazardn&iacute; hry<br \/>\r\nJe smutn\u011b zn&aacute;mou skute\u010dnost&iacute;, \u017ee jedinci pod vlivem omamn&yacute;ch l&aacute;tek se dopust&iacute; n&aacute;siln&eacute;ho trestn&eacute;ho \u010dinu s vy&scaron;&scaron;&iacute; pravd\u011bpodobnost&iacute; ne\u017e st\u0159&iacute;zliv&iacute; jedinci. P\u0159&iacute;\u010dinou mnoha spor\u016f jsou tak&eacute; hazardn&iacute; hry. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! V&iacute;no, hra majsir, ob\u011btn&iacute; kameny a vrh&aacute;n&iacute; los\u016f &scaron;&iacute;py jsou v\u011bru v\u011bci hnusn&eacute; z d&iacute;la satanova. Vyst\u0159&iacute;hejte se toho &ndash; a mo\u017en&aacute;, \u017ee budete bla\u017eeni. Satan chce mezi v&aacute;mi podn&iacute;tit pomoc&iacute; v&iacute;na a hry majsiru nep\u0159&aacute;telstv&iacute; a nen&aacute;vist a odv&eacute;st v&aacute;s od vz&yacute;v&aacute;n&iacute; Boha a od modlitby. P\u0159estanete s t&iacute;m tedy?} (5:90-91)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Kr&aacute;de\u017e, loupe\u017e a nespravedliv&eacute; vyvlast\u0148ov&aacute;n&iacute; majetku<br \/>\r\nTyto \u010diny z&aacute;konit\u011b vedou k nen&aacute;visti a zaho\u0159klosti a ve spole\u010dnosti vytv&aacute;\u0159ej&iacute; konflikty vedouc&iacute; k ohro\u017een&iacute; a zmatku. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv muslimovi vezme jeho pr&aacute;vo, v&scaron;emocn&yacute; All&aacute;h ho v soudn&yacute; den uvrhne do pekeln&eacute;ho ohn\u011b a zabr&aacute;n&iacute; mu vstoupit do r&aacute;je.&ldquo; Jeden z p\u0159&iacute;tomn&yacute;ch spole\u010dn&iacute;k\u016f se zeptal: &bdquo;Proroku All&aacute;h\u016fv, co kdy\u017e je p\u0159edm\u011bt, kter&yacute; vzal, nicotn&yacute;?&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;I kdyby to bylo nicotn&eacute; jako v\u011btvi\u010dka na \u010di&scaron;t\u011bn&iacute; zub\u016f.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Monopol a hromad\u011bn&iacute;<br \/>\r\nProrok (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pouze h\u0159&iacute;&scaron;n&iacute;k monopolizuje (j&iacute;dlo a dal&scaron;&iacute; pot\u0159ebn&eacute; v\u011bci).&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zneu\u017e&iacute;v&aacute;n&iacute; jm\u011bn&iacute; a majetku sirotka<br \/>\r\nSirotci jsou zraniteln&iacute; a nejsou schopni sv\u016fj majetek sami spravovat. Sirotk\u016fv opatrovn&iacute;k je podle sv&yacute;ch nejlep&scaron;&iacute;ch schopnost&iacute; zodpov\u011bdn&yacute; za moudr&eacute; spravov&aacute;n&iacute; finan\u010dn&iacute;ch a dal&scaron;&iacute;ch z&aacute;le\u017eitost&iacute; sv&eacute;ho sv\u011b\u0159ence. All&aacute;h varuje:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti, kdo\u017e nespravedliv\u011b pohlcuji majetky sirotk\u016f, v\u011bru pohlcuj&iacute; to, co v b\u0159ich&aacute;ch jejich v ohe\u0148 se prom\u011bn&iacute;, a sp&aacute;leni budou jeho plameny.} (14:42-43)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zneu\u017eit&iacute; pravomoci<br \/>\r\nMuslimsk&yacute; vl&aacute;dce nebo kter&yacute;koliv jedinec, jemu\u017e byla sv\u011b\u0159ena n\u011bjak&aacute; pravomoc, mus&iacute; b&yacute;t v\u016f\u010di lidem spravedliv&yacute; a up\u0159&iacute;mn&yacute; a nesm&iacute; jim nijak uk\u0159ivdit \u010di je v \u010demkoliv zradit, jak \u0159ekl All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Nedomn&iacute;vej se, \u017ee Bohu je lhostejn&eacute;, co nespravedliv&iacute; konaj&iacute;; On pouze odklad jim d&aacute;v&aacute; do dne, kdy o\u010di budou vyt\u0159e&scaron;t\u011bny, kdy lid&eacute; p\u0159ijdou s krky nata\u017een&yacute;mi a s hlavami strnule zdvi\u017een&yacute;mi, se zraky neschopn&yacute;mi se odvr&aacute;tit a se srdci pr&aacute;zdn&yacute;mi.} (14:42-43)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdy\u017e All&aacute;h n\u011bjak&eacute;mu \u010dlov\u011bku sv\u011b\u0159il pravomoc, av&scaron;ak on nebyl v\u016f\u010di sv&yacute;m lidem maxim&aacute;ln\u011b up\u0159&iacute;mn&yacute;, takov&eacute;mu \u010dlov\u011bku nebude dovoleno vstoupit do r&aacute;je.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Mu\u010den&iacute;<br \/>\r\nSpole\u010dn&iacute;k Hi&scaron;&aacute;m ibn Hak&iacute;m ibn Hiz&aacute;m jednou v Levant\u011b proch&aacute;zel kolem skupiny lid&iacute;, kte\u0159&iacute; byli nuceni z\u016fstat v \u017e&aacute;ru slunce. Zeptal se: &bdquo;Co je s t\u011bmi lidmi?&ldquo; A dostalo se mu odpov\u011bdi: &bdquo;Jsou uv\u011bzn\u011bni, proto\u017ee neplatili da\u0148 z hlavy.&ldquo; Hi&scaron;&aacute;m \u0159ekl: &bdquo;Dosv\u011bd\u010duji, \u017ee jsem sly&scaron;el All&aacute;hova posla (\uf072) \u0159&iacute;ci:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h mu\u010d&iacute; ty, kdo v tomto \u017eivot\u011b mu\u010d&iacute; lidi.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jejich vl&aacute;dce &#39;Umajr ibn Sa&#39;d byl v t&eacute; dob\u011b v Palestin\u011b, tak za n&iacute;m jel a zpravil ho o tom a on vydal rozkaz, aby byli propu&scaron;t\u011bni. (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Fale&scaron;n&aacute; sv\u011bdectv&iacute; a p\u0159&iacute;sahy<br \/>\r\nFale&scaron;n&eacute; sv\u011bdectv&iacute; je velk&yacute;m h\u0159&iacute;chem. Dokonce pokud \u010dlov\u011bk &uacute;mysln\u011b a opakovan\u011b fale&scaron;n\u011b sv\u011bd\u010d&iacute;, ocit&aacute; se t&iacute;m mimo r&aacute;mec isl&aacute;mu. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A ti, kdo\u017e k\u0159iv\u011b nesv\u011bd\u010d&iacute;, a kdy\u017e kolem \u0159e\u010d&iacute; hnusn&yacute;ch jdou, m&iacute;jej&iacute; je d\u016fstojn\u011b.} (25:72)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;M&aacute;m v&aacute;s zpravit o nejodporn\u011bj&scaron;&iacute;ch h\u0159&iacute;&scaron;&iacute;ch?&ldquo; Spole\u010dn&iacute;ci p\u0159isv\u011bd\u010dili. All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;P\u0159idru\u017eovat jin&eacute; v uct&iacute;v&aacute;n&iacute; All&aacute;ha a b&yacute;t &scaron;patn&yacute; a neposlu&scaron;n&yacute; ke sv&yacute;m rodi\u010d\u016fm.&ldquo; All&aacute;h\u016fv posel (\uf072) se op&iacute;ral o zem, pot&eacute; si sedl rovn\u011b a pokra\u010doval: &bdquo;A pron&eacute;st nepravdiv&eacute; tvrzen&iacute; a d&aacute;t fale&scaron;n&eacute; sv\u011bdectv&iacute;.&ldquo; All&aacute;h\u016fv posel opakoval posledn&iacute; \u010d&aacute;st tak dlouho, a\u017e si spole\u010dn&iacute;ci p\u0159&aacute;li, aby s t&iacute;m p\u0159estal. (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Takov&aacute; p\u0159&iacute;saha je &uacute;mysln&aacute; a jej&iacute;m c&iacute;lem je z&iacute;skat nespravedliv\u011b n\u011bjak&yacute; prosp\u011bch. Tento druh p\u0159&iacute;sahy se naz&yacute;v&aacute; gham&uacute;s, tedy pono\u0159en&iacute;, proto\u017ee k\u0159ivop\u0159&iacute;se\u017en&iacute;ka pono\u0159&iacute; do pekeln&eacute;ho ohn\u011b. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{V\u011bru ti, kdo\u017e prod&aacute;vaj&iacute; &uacute;mluvu s Bohem a p\u0159&iacute;sahy sv&eacute; za nepatrnou cenu, ti nebudou m&iacute;t pod&iacute;l \u017e&aacute;dn&yacute; v \u017eivot\u011b posmrtn&eacute;m a B\u016fh na n\u011b v den zmrtv&yacute;chvst&aacute;n&iacute; nepromluv&iacute; ani nepohl&eacute;dne; a neo\u010dist&iacute; je a pro n\u011b ur\u010den je trest bolestn&yacute;.} (3:77)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Tak&eacute; to vych&aacute;z&iacute; z v&yacute;roku All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Kdokoliv druh&eacute;mu muslimovi vezme jeho pr&aacute;vo pravou rukou (tj. fale&scaron;nou p\u0159&iacute;sahou), n&aacute;le\u017e&iacute; mu pekeln&yacute; ohe\u0148 a bude mu up\u0159en vstup do r&aacute;je.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zrada a poru&scaron;en&iacute; d\u016fv\u011bry ve smluvn&iacute;ch vztaz&iacute;ch<br \/>\r\nIsl&aacute;m muslim\u016fm nakazuje b&yacute;t pravdomluvn&iacute; a dodr\u017eovat sliby a varuje p\u0159ed poru&scaron;ov&aacute;n&iacute;m slib\u016f a nedodr\u017eov&aacute;n&iacute;m smluvn&iacute;ch z&aacute;vazk\u016f. Zd\u016fraz\u0148uje nutnost plnit v&scaron;echny z&aacute;vazky v\u016f\u010di v&scaron;em lidem a varuje p\u0159ed poru&scaron;en&iacute;m d\u016fv\u011bry, i kdyby se jednalo o sv\u011b\u0159en&eacute; v\u011bci zanedbateln&eacute; hodnoty. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Nezrazujte Boha ani posla, v\u017edy\u0165 byste zradili v\u011bdom\u011b d\u016fv\u011bru, kter&aacute; je v&aacute;m d&aacute;na.} (8:27)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m do d\u016fv\u011bry \u0159ad&iacute; tak&eacute; neprozrazen&iacute; sv\u011b\u0159en&eacute;ho tajemstv&iacute;. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pokud \u010dlov\u011bk n\u011bco \u0159ekne druh&eacute;mu \u010dlov\u011bku a pak se odvr&aacute;t&iacute;, takov&eacute; sd\u011blen&iacute; se st&aacute;v&aacute; pro poslucha\u010de d\u016fv\u011brou.&ldquo; (at-Tirm&iacute;dh&iacute; a Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle isl&aacute;mu do d\u016fv\u011bry spad&aacute; tak&eacute; vy\u017e&aacute;dan&aacute; porada. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;U \u010dlov\u011bka, na kter&eacute;ho se druh&yacute; obr&aacute;t&iacute; kv\u016fli porad\u011b, vznik&aacute; d\u016fv\u011bra (ohledn\u011b toho, co sly&scaron;el od tazatele, a ohledn\u011b up\u0159&iacute;mn&eacute;ho n&aacute;zoru a rady).&ldquo; (at-Tirm&iacute;dh&iacute; a Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m podporuje d\u016fv\u011bryhodnost a spolehlivost. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Nespolehliv&yacute; \u010dlov\u011bk nem&aacute; v&iacute;ru. Poru&scaron;itel p\u0159&iacute;sahy v\u011brnosti nem&aacute; n&aacute;bo\u017eenstv&iacute;.&ldquo; (Ahmad a al-Bajhaq&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pokud m&aacute; \u010dlov\u011bk \u010dty\u0159i nectnosti, je &uacute;pln&yacute; pokrytec. A pokud m&aacute; n\u011bkterou z t\u011bch \u010dty\u0159, je \u010d&aacute;ste\u010dn&yacute; pokrytec, dokud se t&eacute; ne\u0159esti nezbav&iacute;. Lh&aacute;t, kdykoliv promluv&iacute;; poru&scaron;it slib; zradit d\u016fv\u011bru; poru&scaron;it dohodu.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u010clov\u011bk do t&eacute;to kategorie pat\u0159&iacute; i tehdy, kdy\u017e dodr\u017euje modlitby, dr\u017e&iacute; p\u016fst v ramad&aacute;nu a prohla&scaron;uje se za muslima.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nactiutrh&aacute;n&iacute; a pomlouv&aacute;n&iacute;<br \/>\r\nNactiutrh&aacute;n&iacute; znamen&aacute; \u0159&iacute;kat o lidech v\u011bci, o kter&yacute;ch si nep\u0159ej&iacute;, aby byly zn&aacute;my, i kdy\u017e to m\u016f\u017ee b&yacute;t pravda. Takov&eacute; jedn&aacute;n&iacute; ohro\u017euje \u010dest a d\u016fstojnost dot\u010den&eacute;ho \u010dlov\u011bka a mezi lidmi &scaron;&iacute;\u0159&iacute; nen&aacute;vist a pohrd&aacute;n&iacute;, kter&eacute; m\u016f\u017ee v&eacute;st a\u017e k n&aacute;sil&iacute;. Pomlouv&aacute;n&iacute; znamen&aacute; &scaron;&iacute;\u0159it nepravdiv&aacute; tvrzen&iacute; a fale&scaron;n&aacute; na\u0159\u010den&iacute;. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{B\u011bda ka\u017ed&eacute;mu pomlouva\u010di, jen\u017e na cti utrh&aacute;.} (104:1)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V&iacute;te, co je to nactiutrh&aacute;n&iacute;?&ldquo; Spole\u010dn&iacute;ci odpov\u011bd\u011bli: &bdquo;All&aacute;h a Jeho posel to v\u011bd&iacute; nejl&eacute;pe.&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Je to \u0159&iacute;ci o \u010dlov\u011bku za jeho z&aacute;dy n\u011bco, co nechce, aby se o n\u011bm v\u011bd\u011blo.&ldquo; Jeden ze spole\u010dn&iacute;k\u016f se zeptal: &bdquo;Proroku All&aacute;h\u016fv, co kdy\u017e ta z&aacute;le\u017eitost zm&iacute;n\u011bn&aacute; za jeho z&aacute;dy u n\u011bho opravdu existuje, je to st&aacute;le nactiutrh&aacute;n&iacute;?&ldquo; All&aacute;h\u016fv posel (\uf072) odpov\u011bd\u011bl: &bdquo;Nactiutrh&aacute;n&iacute; je mluvit o ne\u0159esti, kterou m&aacute;, zat&iacute;mco pokud takovou ne\u0159est nem&aacute;, je to pomluva.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Ur&aacute;\u017een&iacute; a posm\u011bch<br \/>\r\nAll&aacute;h ve vzne&scaron;en&eacute;m Kor&aacute;nu \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! Nech\u0165 neposm&iacute;vaj&iacute; se jedni lid&eacute; druh&yacute;m, mo\u017en&aacute; \u017ee tito jsou lep&scaron;&iacute; ne\u017e oni! A nech\u0165 jedny \u017eeny se neposm&iacute;vaj&iacute; druh&yacute;m, mo\u017en&aacute; \u017ee tyto jsou lep&scaron;&iacute; ne\u017e ony! Neur&aacute;\u017eejte se vz&aacute;jemn\u011b a nenaz&yacute;vejte se p\u0159ezd&iacute;vkami! A jak hnusn&yacute; je n&aacute;zev &bdquo;hanebn&iacute;k&ldquo; pot&eacute;, co byla p\u0159ijata v&iacute;ra! A ti, kdo\u017e se nebudou k&aacute;t, jsou v\u011bru nespravedliv&iacute;!} (49:11)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nen&aacute;vist, pohrd&aacute;n&iacute; a nevra\u017eivost<br \/>\r\nTyto ne\u0159esti vedou k nejr\u016fzn\u011bj&scaron;&iacute;m druh\u016fm pomstychtiv&eacute;ho jedn&aacute;n&iacute;. All&aacute;h\u016fv posel (\uf072) byl dot&aacute;z&aacute;n:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Proroku All&aacute;h\u016fv, jak&yacute; je nejlep&scaron;&iacute; \u010dlov\u011bk?&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Ka\u017ed&yacute; srde\u010dn&yacute; \u010dlov\u011bk a ka\u017ed&yacute; v\u011brn&yacute; \u010dlov\u011bk.&ldquo; Spole\u010dn&iacute;ci se ot&aacute;zali: &bdquo;Proroku All&aacute;h\u016fv, zn&aacute;me v\u011brn&eacute;ho \u010dlov\u011bka, ale jak&yacute; je srde\u010dn&yacute; \u010dlov\u011bk?&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Je to zbo\u017en&yacute;, \u010dist&yacute; \u010dlov\u011bk, neh\u0159e&scaron;&iacute;, neutla\u010duje a neporu&scaron;uje pr&aacute;va druh&yacute;ch, \u010dlov\u011bk, v jeho\u017e srdci nen&iacute; nen&aacute;vist a z&aacute;vist v\u016f\u010di druh&yacute;m.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) vysv\u011btlil n&aacute;sledky z&aacute;visti na tomto p\u0159&iacute;kladu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Z&aacute;vist a \u017e&aacute;rlivost pohlcuj&iacute; dobr&eacute; skutky jako ohe\u0148 pohlcuje d\u0159evo.&ldquo; (Ab&uacute; Daw&uacute;d)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Spole\u010densk&eacute; vylou\u010den&iacute;<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Neignorujte se navz&aacute;jem, neobracejte se k sob\u011b z&aacute;dy, nepoci\u0165ujte k sob\u011b navz&aacute;jem nen&aacute;vist, nez&aacute;vi\u010fte si. V&scaron;ichni byste m\u011bli b&yacute;t slu\u017eebn&iacute;ky All&aacute;hov&yacute;mi jako brat\u0159i. Muslim nesm&iacute; sv&eacute;ho muslimsk&eacute;ho bratra ignorovat v&iacute;ce ne\u017e t\u0159i (dny).&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Podle jin&eacute; verze v&yacute;roku \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Muslimovi nen&iacute; dovoleno nemluvit se sv&yacute;m muslimsk&yacute;m bratrem po v&iacute;ce ne\u017e t\u0159i noci; kdy\u017e se potkaj&iacute;, ka\u017ed&yacute; se obr&aacute;t&iacute; jin&yacute;m sm\u011brem a navz&aacute;jem se vyh&yacute;baj&iacute;. Lep&scaron;&iacute; z nich dvou je ten, kdo druh&eacute;ho pozdrav&iacute; jako prvn&iacute;.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Klet&iacute; a nad&aacute;v&aacute;n&iacute;<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Klej&iacute;c&iacute;m lidem nebude v soudn&yacute; den dovoleno b&yacute;t sv\u011bdky \u010di p\u0159&iacute;mluvci.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m zakazuje prokl&iacute;nat i nep\u0159&aacute;tele a muslim\u016fm doporu\u010duje za takov&eacute; lidi se modlit, aby se jim dostalo spr&aacute;vn&eacute;ho veden&iacute;. Vych&aacute;z&iacute; to z odpov\u011bdi All&aacute;hova posla (\uf072) na tuto ot&aacute;zku: &bdquo;Proroku All&aacute;h\u016fv, nem\u011bl by ses modlit proti pohan\u016fm a modl&aacute;\u0159\u016fm?&ldquo; On odpov\u011bd\u011bl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Byl jsem posl&aacute;n pouze jako milosrdenstv&iacute; a nebyl jsem posl&aacute;n, abych ostatn&iacute; prokl&iacute;nal.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Lakota<br \/>\r\nPodle isl&aacute;mu majetek lidem All&aacute;h pouze sv\u011b\u0159il na ur\u010denou dobu jejich \u017eivota, aby ho moud\u0159e u\u017e&iacute;vali a vynakl&aacute;dali v souladu All&aacute;hov&yacute;mi p\u0159&iacute;kazy: na \u017eivobyt&iacute; a \u017eivotn&iacute; pot\u0159eby, na dobro\u010dinnost a ke kon&aacute;n&iacute; dobr&yacute;ch skutk\u016f. All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Zr&aacute;dn&yacute; a lakom&yacute; \u010dlov\u011bk, kter&yacute; se neust&aacute;le chv&aacute;st&aacute; sv&yacute;mi dary a pomoc&iacute; chud&yacute;m a nuzn&yacute;m, nikdy nevstoup&iacute; do r&aacute;je.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) varoval p\u0159ed ni\u010div&yacute;mi n&aacute;sledky pro spole\u010dnost, ve kter&eacute; se lakota stane b\u011b\u017en&yacute;m postojem. \u0158ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vyvarujte se &uacute;tlaku. &Uacute;tlak je temnotou v soudn&yacute; den. Vyvarujte se chamtivosti a lakoty, proto\u017ee to zni\u010dilo lidi p\u0159ed v&aacute;mi. Chamtivost a lakota je p\u0159ivedla k prol&eacute;v&aacute;n&iacute; krve jejich vlastn&iacute;ch lid&iacute; a k povolov&aacute;n&iacute; zak&aacute;zan&eacute;ho.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Marnotratnost<br \/>\r\nAll&aacute;h muslim\u016fm p\u0159ik&aacute;zal vyvarovat se marnotratnosti:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Jezte a pijte, av&scaron;ak nep\u0159eh&aacute;n\u011bjte, v\u017edy\u0165 On nemiluje ty, kdo\u017e p\u0159eh&aacute;n\u011bj&iacute;!} (7:31)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A d&aacute;vej p\u0159&iacute;buzn&eacute;mu po pr&aacute;vu, a tak&eacute; chu\u010fasovi a po cest\u011b Bo\u017e&iacute; jdouc&iacute;mu, v&scaron;ak nerozhazuj rozhazov&aacute;n&iacute;m, v\u017edy\u0165 marnotratn&iacute; jsou brat\u0159i satanovi a satan byl v\u016f\u010di P&aacute;nu sv&eacute;mu nevd\u011b\u010dn&yacute;.} (17:26-27)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V&scaron;emocn&yacute; All&aacute;h v&aacute;m zakazuje b&yacute;t neposlu&scaron;n&iacute; v\u016f\u010di va&scaron;im matk&aacute;m, odm&iacute;tat d&aacute;vat chud&yacute;m a nuzn&yacute;m v All&aacute;hov\u011b v\u011bci, \u017e&aacute;dat lidi o almu\u017enu, pokud ji skute\u010dn\u011b nepot\u0159ebujete, a poh\u0159b&iacute;vat d&iacute;vky za\u017eiva. All&aacute;hovi se u v&aacute;s tak&eacute; nel&iacute;b&iacute;, kdy\u017e klevet&iacute;te, kdy\u017e \u010dasto \u017e&aacute;d&aacute;te lidi, aby v&aacute;m d&aacute;vali, a kdy\u017e po&scaron;etile rozhazujete pen&iacute;ze.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">P\u0159eh&aacute;n\u011bn&iacute; a extr&eacute;mismus<br \/>\r\nV&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{B\u016fh si p\u0159eje v&aacute;m to usnadnit a nechce na v&aacute;s obt&iacute;\u017en&eacute;. Dodr\u017eujte pln\u011b tento po\u010det a chvalte Boha za to, \u017ee spr&aacute;vn\u011b v&aacute;s vede &ndash; snad budete vd\u011b\u010dn&iacute;!} (2:185)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159in&aacute;&scaron;ejte dobr&eacute; zpr&aacute;vy a neodrazujte. Usnad\u0148ujte lidem \u017eivot a ned\u011blejte jim ho t\u011b\u017ek&yacute; a nesnesiteln&yacute;.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vyvarujte se p\u0159ekra\u010dov&aacute;n&iacute; mez&iacute; v n&aacute;bo\u017eenstv&iacute;. Lid&eacute; p\u0159ed v&aacute;mi byli zni\u010deni kv\u016fli p\u0159eh&aacute;n\u011bn&iacute; v n&aacute;bo\u017eenstv&iacute;.&ldquo; (an-Nas&aacute;&#39;&iacute;, Ibn M&aacute;d\u017ea, Ibn Chuzajma a al-H&aacute;kim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Namy&scaron;lenost a p&yacute;cha<br \/>\r\nV&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Neodvracej tv&aacute;\u0159 svou od lid&iacute; a necho\u010f nadut\u011b po zemi, nebo\u0165 B\u016fh v\u011bru nemiluje dom&yacute;&scaron;liv&eacute; vychlouba\u010de! Bu\u010f um&iacute;rn\u011bn&yacute; v ch\u016fzi sv&eacute; a zti&scaron;uj hlas sv\u016fj, v\u017edy\u0165 nejodporn\u011bj&scaron;&iacute; z hlas\u016f v&scaron;ech je v\u011bru hlas osl\u016f.} (31:18-19)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u010clov\u011bk, jen\u017e m&aacute; v srdci namy&scaron;lenost v&aacute;hy zrnka prachu, nevstoup&iacute; do r&aacute;je.&ldquo; Jeden ze spole\u010dn&iacute;k\u016f se zeptal: &bdquo;Proroku All&aacute;h\u016fv, a kdy\u017e n\u011bkdo z n&aacute;s r&aacute;d nos&iacute; dobr&eacute; oble\u010den&iacute; a dobr&eacute; boty?&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Namy&scaron;lenost je pop&iacute;r&aacute;n&iacute; pravdy a pohrd&aacute;n&iacute; ostatn&iacute;mi.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;All&aacute;h v soudn&yacute; den nepohl&eacute;dne na toho, kdo za sebou namy&scaron;len\u011b vle\u010de sv\u016fj od\u011bv.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nespravedliv&eacute; skutky vedouc&iacute; ke spor\u016fm, h&aacute;dk&aacute;m a rozkolu<br \/>\r\nV&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{P\u0159idr\u017eujte se pevn\u011b provazu Bo\u017e&iacute;ho v&scaron;ichni a nerozd\u011blujte se! Pomn\u011bte dobrodin&iacute; Bo\u017e&iacute;ho k v&aacute;m, kdy\u017e byli jste nep\u0159&aacute;teli a On op\u011bt sbl&iacute;\u017eil srdce va&scaron;e a stali jste se &ndash; d&iacute;ky milosti Jeho &ndash; bratry; a byli jste ji\u017e na okraji propasti ohniv&eacute; a On v&aacute;s p\u0159ed n&iacute; spasil. A takto v&aacute;m B\u016fh objas\u0148uje Sv&aacute; znamen&iacute; &ndash; snad budete spr&aacute;vn\u011b vedeni.} (3:103)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m tak&eacute; zakazuje ve&scaron;ker&eacute; podez\u0159&iacute;v&aacute;n&iacute; a &scaron;patn&eacute; my&scaron;lenky o ostatn&iacute;ch. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! St\u0159ezte se p\u0159&iacute;li&scaron;n&eacute;ho podez\u0159&iacute;v&aacute;n&iacute; druh&yacute;ch, v\u017edy\u0165 n\u011bkter&aacute; podez\u0159en&iacute; jsou h\u0159&iacute;chem! Nevyzv&iacute;dejte a nepomlouvejte se vz&aacute;jemn\u011b! Co\u017e si n\u011bkdo z v&aacute;s p\u0159eje j&iacute;st maso bratra sv&eacute;ho mrtv&eacute;ho &ndash; v\u017edy\u0165 by v&aacute;m to bylo odporn&eacute;! Bu\u010fte bohabojn&iacute;, nebo\u0165 B\u016fh v\u011bru je blahovoln&yacute; ke kaj&iacute;cn&iacute;ku a slitovn&yacute;.} (49:12)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Vyh&yacute;bejte se podez&iacute;r&aacute;n&iacute;, proto\u017ee podez&iacute;r&aacute;n&iacute; je nejfale&scaron;n\u011bj&scaron;&iacute; \u0159e\u010d&iacute;, kterou lze kdy v&eacute;st.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">P\u0159ekrucov&aacute;n&iacute; skute\u010dnosti a fale&scaron;n&eacute; zpr&aacute;vy<br \/>\r\nV&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! P\u0159ijde-li k v&aacute;m hanebn&iacute;k s n\u011bjakou zv\u011bst&iacute;, sna\u017ete se ji objasnit tak, abyste z nev\u011bdomosti sv&eacute; nepo&scaron;kodili lidi a abyste nemusili litovat toho, co jste u\u010dinili.} (49:6)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zu\u0159ivost, z&aacute;chvaty vzteku, ur&aacute;\u017een&iacute; a sprostota<br \/>\r\nMuslim se mus&iacute; ve vzteku v\u017edy ovl&aacute;dat. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{A pro ty, kdo\u017e velk&yacute;m h\u0159&iacute;ch\u016fm a ne\u0159estem se vyh&yacute;baj&iacute;, a kdy\u017e rozhn\u011bv&aacute;ni jsou, odpou&scaron;t\u011bj&iacute;.} (42:37)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Siln&yacute; \u010dlov\u011bk nen&iacute; z&aacute;pasn&iacute;k, ale siln&yacute; \u010dlov\u011bk je ten, kdo se ovl&aacute;d&aacute; ve vzteku.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;V\u011b\u0159&iacute;c&iacute;m nen&iacute; \u010dlov\u011bk, kter&yacute; &uacute;to\u010d&iacute; na charakter druh&yacute;ch, prokl&iacute;n&aacute;, mluv&iacute; sprost\u011b a ve sv&eacute; \u0159e\u010di s ostatn&iacute;mi je nep\u0159&iacute;jemn&yacute;.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Jeden mu\u017e \u017e&aacute;dal Proroka (\uf072) o radu o ten mu \u0159ekl: &bdquo;Nem\u011bj vztek.&ldquo; Ten mu\u017e to n\u011bkolikr&aacute;t opakoval a Prorok (\uf072) mu v\u017edy odpov\u011bd\u011bl: &bdquo;Nem\u011bj vztek.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&Scaron;kodolibost<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Neprojevujte \u017e&aacute;dnou radost nad ne&scaron;t\u011bst&iacute;m sv&eacute;ho bratra. All&aacute;h k n\u011bmu bude milosrdn&yacute; a v&aacute;s postihne t\u011b\u017ekostmi.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nevhodn&eacute; vm\u011b&scaron;ov&aacute;n&iacute;<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Jedn&iacute;m ze znak\u016f dobr&eacute;ho muslima je, \u017ee nech&aacute;v&aacute; b&yacute;t, co se ho net&yacute;k&aacute;.&ldquo; (at-Tirm&iacute;dh&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Nespravedliv&aacute; vl&aacute;da a rozsudky<br \/>\r\nZ&aacute;kony vych&aacute;zej&iacute; z Kor&aacute;nu a sunny, tak\u017ee v isl&aacute;mu je jedin&yacute;m z&aacute;konod&aacute;rcem All&aacute;h. &Uacute;kol pr&aacute;vo vykl&aacute;dat a spravedliv\u011b ho uplat\u0148ovat ve v&scaron;ech jednotliv&yacute;ch p\u0159&iacute;padech je sv\u011b\u0159en soudci. Pokud soud&iacute; nespravedliv\u011b, zradil posv&aacute;tn&yacute; z&aacute;vazek. Moudr&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ti pak, kdo\u017e nesoud&iacute; podle toho, co seslal B\u016fh, jsou nev\u011b\u0159&iacute;c&iacute;.} (5:44)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Toto potvrzuje tak&eacute; v&yacute;rok All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Soudci jsou t\u0159i, dva z nich\u017e ob&yacute;vaj&iacute; pekeln&yacute; ohe\u0148 a jeden je v r&aacute;ji. Soudce, kter&yacute; zn&aacute; pravdu a soud&iacute; podle n&iacute;, bude v r&aacute;ji. Soudce, kter&yacute; zn&aacute; pravdu, ale &uacute;mysln\u011b se od n&iacute; odch&yacute;l&iacute;, bude v pekle. Soudce, kter&yacute; vyn&aacute;&scaron;&iacute; rozsudky, ani\u017e by m\u011bl pat\u0159i\u010dn&eacute; znalosti, bude v pekle.&ldquo; Jeden ze spole\u010dn&iacute;k\u016f se zeptal: &bdquo;Jak&yacute; je h\u0159&iacute;ch soudce, kter&yacute; neznal pravdu a skute\u010dnosti p\u0159&iacute;padu?&ldquo; All&aacute;h\u016fv posel (\uf072) \u0159ekl: &bdquo;Jeho h\u0159&iacute;ch je, \u017ee by nem\u011bl p\u016fsobit jako soudce, dokud nebude znal&yacute;.&ldquo; (al-H&aacute;kim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Vyzv&iacute;d&aacute;n&iacute;<br \/>\r\nIsl&aacute;m zakazuje jak&eacute;koliv &scaron;pehov&aacute;n&iacute;, jak \u0159&iacute;k&aacute; All&aacute;h:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Vy, kte\u0159&iacute; v\u011b\u0159&iacute;te! St\u0159ezte se p\u0159&iacute;li&scaron;n&eacute;ho podez\u0159&iacute;v&aacute;n&iacute; druh&yacute;ch, v\u017edy\u0165 n\u011bkter&aacute; podez\u0159en&iacute; jsou h\u0159&iacute;chem! Nevyzv&iacute;dejte a nepomlouvejte se vz&aacute;jemn\u011b!} (49:12)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;\u010clov\u011bku naslouchaj&iacute;c&iacute;mu rozhovoru druh&yacute;ch, kte\u0159&iacute; si to nep\u0159ej&iacute;, bude v soudn&yacute; den do u&scaron;&iacute; nalito roztaven&eacute; olovo.&ldquo; (Buch&aacute;r&iacute;)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Roz&scaron;i\u0159ov&aacute;n&iacute; chyb druh&yacute;ch a pomlouv&aacute;n&iacute;<br \/>\r\nKlevet\u011bn&iacute; ni\u010d&iacute; p\u0159&aacute;telsk&eacute; vztahy mezi lidmi, vzbuzuje vz&aacute;jemn&eacute; nep\u0159&aacute;telstv&iacute; a nen&aacute;vist a ve spole\u010dnosti mohou v d\u016fsledku &scaron;&iacute;\u0159en&iacute; f&aacute;m propuknout zmatky, co\u017e podle isl&aacute;mu nelze dopustit. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Neposlouchej \u017e&aacute;dn&eacute;ho k\u0159ivop\u0159&iacute;se\u017en&iacute;ka hnusn&eacute;ho, klevetn&iacute;ka s pomluvami obch&aacute;zej&iacute;c&iacute;ho.} (68:10-11)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;Pomlouva\u010di nebude dovoleno vstoupit do r&aacute;je.&ldquo; (Buch&aacute;r&iacute; a Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Zneu\u017e&iacute;v&aacute;n&iacute; lid&iacute;, zejm&eacute;na zraniteln&yacute;ch skupin (nap\u0159. chud&yacute;ch a star&yacute;ch)<br \/>\r\nC&iacute;lem isl&aacute;mu je ustavit soudr\u017enou spole\u010dnost s pevn&yacute;mi bratrsk&yacute;mi vztahy. V&scaron;emocn&yacute; All&aacute;h \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Ct\u011bte Boha a nep\u0159idru\u017eujte k N\u011bmu nic! Chovejte se vl&iacute;dn\u011b k rodi\u010d\u016fm, p\u0159&iacute;buzn&yacute;m, sirotk\u016fm, chud&yacute;m, sousedovi pokrevn\u011b sp\u0159&iacute;zn\u011bn&eacute;mu i ciz&iacute;mu, p\u0159&iacute;teli ze sousedstv&iacute; a jdouc&iacute;mu po cest\u011b Bo\u017e&iacute; a t\u011bm, jimi\u017e vl&aacute;dne va&scaron;e pravice! B\u016fh v\u011bru nemiluje ty, kdo\u017e jsou dom&yacute;&scaron;liv&iacute; a vychlouba\u010dn&iacute;.} (4:36)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Obt\u011b\u017eov&aacute;n&iacute;, zejm&eacute;na soused\u016f<br \/>\r\nAll&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159i All&aacute;hu, nestane se v\u011b\u0159&iacute;c&iacute;m; p\u0159i All&aacute;hu, nestane se v\u011b\u0159&iacute;c&iacute;m; p\u0159i All&aacute;hu, nestane se v\u011b\u0159&iacute;c&iacute;m.&ldquo; Spole\u010dn&iacute;ci se zeptali: &bdquo;Proroku All&aacute;h\u016fv, kdo je ten \u010dlov\u011bk?&ldquo; All&aacute;h\u016fv posel (\uf072) odpov\u011bd\u011bl: &bdquo;Ten, jeho\u017e soused nen&iacute; v bezpe\u010d&iacute; p\u0159ed jeho &uacute;jmou a zlem.&ldquo; (Buch&aacute;r&iacute; a Muslim)<br \/>\r\nZ&aacute;v\u011br<br \/>\r\nIsl&aacute;m klade z&aacute;klady pro budov&aacute;n&iacute; p\u0159&aacute;telsk&yacute;ch vztah\u016f mezi lidmi na z&aacute;sad\u011b respektov&aacute;n&iacute; z&aacute;jm\u016f v&scaron;ech z&uacute;\u010dastn\u011bn&yacute;ch stran. Isl&aacute;m p\u0159eje dobro v&scaron;em bez ohledu na barvu pleti, vyzn&aacute;n&iacute;, m&iacute;sto p\u016fvodu \u010di n&aacute;rodnost. Jeho pravidla a z&aacute;sady podporuj&iacute; univerz&aacute;ln&iacute; hodnoty poctivosti, laskavosti a spravedlivosti. Muslimov&eacute; maj&iacute; p\u0159ik&aacute;z&aacute;no milovat pro All&aacute;hovu v\u011bc a nen&aacute;vid\u011bt pro All&aacute;hovu v\u011bc a nikdy pro \u017e&aacute;dn&yacute; jin&yacute; z&aacute;jem, sv\u011btsk&eacute; touhy \u010di rozmary. \u010clov\u011bk miluje \u010di nen&aacute;vid&iacute; druh&eacute;ho \u010dlov\u011bka ne kv\u016fli tomu \u010dlov\u011bku samotn&eacute;mu, ale miluje dobro a nen&aacute;vid&iacute; zlo, kter&eacute; se projevuje v jeho chov&aacute;n&iacute;. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{Bu\u010f shov&iacute;vav&yacute;, p\u0159ikazuj vhodn&eacute; a vyh&yacute;bej se po&scaron;etil&yacute;m!} (7:199)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m lidi vyv&aacute;d&iacute; z temnoty nev\u011bdomosti a nespravedlnosti ke sv\u011btlu spr&aacute;vn&eacute;ho veden&iacute; a spravedlnosti. Moudr&yacute; All&aacute;h \u0159&iacute;k&aacute;:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{B\u016fh je ochr&aacute;ncem t\u011bch, kdo\u017e uv\u011b\u0159ili, a dal jim vyj&iacute;t z temnot ke sv\u011btlu. Av&scaron;ak ochr&aacute;ncem t\u011bch, kdo\u017e neuv\u011b\u0159ili, jsou T&aacute;gh&uacute;tov&eacute;, kte\u0159&iacute; je vyvedou ze sv\u011btla do temnot &ndash; a takov&iacute; budou ohn\u011b pekeln&eacute;ho obyvateli a v n\u011bm budou nesmrteln&iacute;.} (2:257)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Isl&aacute;m v&scaron;echny muslimy u\u010d&iacute; pokojnosti, odpou&scaron;t\u011bn&iacute;, trp\u011blivosti a laskavosti a v&scaron;emi prost\u0159edky usiluje o ustaven&iacute; soci&aacute;ln&iacute; spravedlnosti ve spole\u010dnosti a ochranu pr&aacute;v v&scaron;ech ob\u010dan\u016f muslimsk&eacute;ho st&aacute;tu. Do sv&eacute;ho soci&aacute;ln&iacute;ho syst&eacute;mu zahrnuje v&scaron;echny ob\u010dany bez rozd&iacute;lu. Isl&aacute;m muslimy vyz&yacute;v&aacute; k prokazov&aacute;n&iacute; dobra druh&yacute;m, ani\u017e by za to od nich cokoliv o\u010dek&aacute;vali, m&iacute;sto toho usiluj&iacute; o odm\u011bnu od All&aacute;ha, jejich &scaron;t\u011bdr&eacute;ho P&aacute;na. Isl&aacute;m muslimy u\u010d&iacute; respektovat a ct&iacute;t Bo\u017e&iacute; p\u0159&iacute;kazy a na\u0159&iacute;zen&iacute;, aby se tak ka\u017ed&eacute;mu \u010dlenovi spole\u010dnosti dostalo pocitu m&iacute;ru a bezpe\u010d&iacute;, vyjma t\u011bch, kte\u0159&iacute; si kv\u016fli sv&eacute; krimin&aacute;ln&iacute; \u010dinnosti zaslou\u017e&iacute; spravedliv&eacute; potrest&aacute;n&iacute; za sv&eacute; p\u0159e\u010diny. Isl&aacute;m muslimy u\u010d&iacute; ob\u011btavosti a m\u011bli by druh&yacute;m p\u0159&aacute;t to, co si p\u0159ej&iacute; sami pro sebe, ku prosp\u011bchu cel&eacute; spole\u010dnosti: sta\u0159&iacute; by m\u011bli b&yacute;t laskav&iacute; k mlad&yacute;m; mlad&iacute; by m\u011bli b&yacute;t milosrdn&iacute;, uctiv&iacute; a ochotn&iacute; pom&aacute;hat star&yacute;m; bohat&iacute; by m\u011bli b&yacute;t &scaron;t\u011bd\u0159&iacute; k chud&yacute;m a v&scaron;ichni by se m\u011bli sna\u017eit pom&aacute;hat pot\u0159ebn&yacute;m. Isl&aacute;m usiluje o vytvo\u0159en&iacute; p\u0159&iacute;kladn&eacute; spole\u010dnosti, ve kter&eacute; je napln\u011bn v&yacute;rok All&aacute;hova posla (\uf072):<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159&iacute;klad v\u011b\u0159&iacute;c&iacute;ch v jejich vz&aacute;jemn&eacute; l&aacute;sce a n&aacute;klonnosti je jako org&aacute;ny v jednom t\u011ble. Pokud jeden org&aacute;n onemocn&iacute;, zbytek t\u011bla zachv&aacute;t&iacute; hore\u010dka a je t&iacute;m zasa\u017een.&ldquo;<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">Douf&aacute;me, \u017ee tato publikace pom\u016f\u017ee hleda\u010d\u016fm pravdy, kte\u0159&iacute; se sna\u017e&iacute; dos&aacute;hnout bla\u017eenosti v r&aacute;ji, hleda\u010d\u016fm skute\u010dn&eacute; sp&aacute;sy p\u0159ed pekeln&yacute;m ohn\u011bm a jeho v\u011b\u010dn&yacute;mi a poni\u017euj&iacute;c&iacute;mi mukami.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;ichni v&iacute;me, \u017ee nevyhnuteln&yacute;m osudem ka\u017ed&eacute; \u017eiv&eacute; bytosti je smrt. Z&aacute;sadn&iacute; ot&aacute;zkou v&scaron;ak je, co nastane po smrti. Muslimov&eacute; stejn\u011b jako v&scaron;ichni v\u011b\u0159&iacute;c&iacute; v Bo\u017e&iacute; p&iacute;sma v\u011b\u0159&iacute; ve zmrtv&yacute;chvst&aacute;n&iacute; a ve spravedlivou odm\u011bnu \u010di trest v trval&eacute;m \u017eivot\u011b onoho sv\u011bta, bu\u010f v bla\u017eenosti r&aacute;je nebo v plamenech pekeln&eacute;ho ohn\u011b. Ti, kdo up\u0159&iacute;mn\u011b p\u0159ijali isl&aacute;m, se zajist&eacute; dali bezpe\u010dnou cestou vedouc&iacute; k posmrtn&eacute;mu &scaron;t\u011bst&iacute; a bla\u017eenosti. A ti, kdo se v pozemsk&eacute;m \u017eivot\u011b dopou&scaron;t\u011bj&iacute; neospravedlniteln&eacute;ho zla v\u016f\u010di nevinn&yacute;m lidem, za to budou potrest&aacute;ni. Kdy\u017e se v&scaron;ak \u010dlov\u011bk dopust&iacute; neposlu&scaron;nosti v\u016f\u010di All&aacute;hov&yacute;m p\u0159ik&aacute;z&aacute;n&iacute;m, v&scaron;e z&aacute;le\u017e&iacute; \u010dist\u011b na All&aacute;hov\u011b v\u016fli a milosrdenstv&iacute;. Pokud si p\u0159eje h\u0159&iacute;&scaron;n&iacute;ka ze Sv&eacute; spravedlnosti potrestat, nebude m&iacute;t \u017e&aacute;dn&eacute;ho p\u0159&iacute;mluvce, pokud to All&aacute;h nedovol&iacute;. A pokud si All&aacute;h p\u0159eje takov&eacute;mu h\u0159&iacute;&scaron;n&iacute;kovi odpustit, u\u010din&iacute; tak ze Sv&eacute;ho milosrdenstv&iacute; a &scaron;t\u011bdrosti.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">O t\u011bch, kdo se od isl&aacute;mu odvr&aacute;t&iacute; a jako nemuslimov&eacute; zem\u0159ou, v\u011b\u0159&iacute;me, \u017ee nav\u011bky z\u016fstanou v pekeln&eacute;m ohni. V&scaron;ichni rozumn&iacute; a p\u0159em&yacute;&scaron;liv&iacute; lid&eacute; by m\u011bli usilovat o sp&aacute;su sv&eacute; du&scaron;e kon&aacute;n&iacute;m dobr&yacute;ch skutk\u016f a skrze All&aacute;hovo milosrdenstv&iacute;. Ka\u017ed&yacute; \u010dlov\u011bk by m\u011bl hledat spr&aacute;vnou a p\u0159&iacute;mou cestu vedouc&iacute; do r&aacute;je, tedy All&aacute;hovu cestu, cestu isl&aacute;mu &ndash; pln&eacute;ho pod\u0159&iacute;zen&iacute; se All&aacute;hovi. Toto je cesta k v\u011b\u010dn&eacute; bla\u017eenosti. V&scaron;emocn&yacute; All&aacute;h \u0159&iacute;k&aacute; o nep\u0159&aacute;tel&iacute;ch &scaron;&iacute;\u0159&iacute;c&iacute;ch fale&scaron;n&eacute; zv\u011bsti proti isl&aacute;mu:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">{R&aacute;di by sfoukli sv\u011btlo Bo\u017e&iacute; &uacute;sty sv&yacute;mi, av&scaron;ak B\u016fh u\u010din&iacute; sv\u011btlo Sv&eacute; dokonal&yacute;m, i kdy\u017e se to protiv&iacute; nev\u011b\u0159&iacute;c&iacute;m.} (61:8)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">A All&aacute;h\u016fv posel (\uf072) \u0159ekl:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&bdquo;P\u0159i Tom, v jeho\u017e ruce je Muhammadova du&scaron;e! \u017d&aacute;dn&yacute; p\u0159&iacute;slu&scaron;n&iacute;k tohoto n&aacute;roda, \u017e&aacute;dn&yacute; \u017eid \u010di k\u0159es\u0165an, kter&yacute; o mn\u011b usly&scaron;&iacute; a neuv\u011b\u0159&iacute; v to, s \u010d&iacute;m jsem byl posl&aacute;n, neskon\u010d&iacute; jinak ne\u017e jako obyvatel ohn\u011b.&ldquo; (Muslim)<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">\u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646<br \/>\r\n\u0648\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0648\u0633\u0644\u0645 \u0639\u0644\u0649 \u0646\u0628\u064a\u0646\u0627 \u0645\u062d\u0645\u062f \u0648\u0622\u0644\u0647 \u0648\u0633\u0644\u0645<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">V&scaron;echna chv&aacute;la n&aacute;le\u017e&iacute; pouze All&aacute;hovi, P&aacute;nu v&scaron;ech sv\u011bt\u016f,<br \/>\r\nnech\u0165 All&aacute;h pov&yacute;&scaron;&iacute; zm&iacute;nku Sv&eacute;ho proroka a jeho rodiny<br \/>\r\na ochr&aacute;n&iacute; ho p\u0159ed v&scaron;&iacute;m &scaron;patn&yacute;m.<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">Pokud chcete z&iacute;skat dal&scaron;&iacute; informace o isl&aacute;mu v angli\u010dtin\u011b, nev&aacute;hejte n&aacute;s kontaktovat emailem na info@islamland.com nebo nav&scaron;tivte n&aacute;sleduj&iacute;c&iacute; webov&eacute; str&aacute;nky:<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"font-size:16px\">www.islamland.com<\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"font-size:16px\">&nbsp;<\/span><br \/>\r\n&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>","word":"\/uploads\/books\/islam-peace__cz.doc","pdf":"\/uploads\/books\/islam-peace__cz.pdf","keywords":"Isl\u00e1m n\u00e1bo\u017eenstv\u00ed m\u00edru","read_counter":28592,"status":1,"is_volume":0,"created_at":"2016-03-20T07:28:14.000000Z","updated_at":"2026-05-12T16:14:30.000000Z","language_id":31,"publisher_id":8,"category_id":4,"volume_id":null,"parent_id":14,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":4,"title":"Misconceptions","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:05:49.000000Z","slug":"Misconceptions","i18ns":[],"get_title":"Misconceptions"},"authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":16850,"author_id":2},"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"}],"image_asset":"http:\/\/islamland.com\/uploads\/books\/islam-peace__cz.jpg","pdf_asset":"http:\/\/islamland.com\/uploads\/books\/islam-peace__cz.pdf","word_asset":"http:\/\/islamland.com\/uploads\/books\/islam-peace__cz.doc","author_id":"","author_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","book_title":"Isl\u00e1m n\u00e1bo\u017eenstv\u00ed m\u00edru","category_slug":"Misconceptions","category_name":"Misconceptions"},{"id":17234,"title":"Pro\u010d jsem si zvolil isl\u00e1m","slug":"proc-jsem-si-zvolil-islam-1463838261","image":"\/uploads\/books\/Why_I_Chose_CZ.jpg","hint":"<p><span style=\"font-size:16px\"><span style=\"color:#000000\">Pro\u010d jsem si zvolil isl&aacute;m<\/span><\/span><\/p>","arabic_notes":null,"book_text":"<p style=\"text-align:center\"><span style=\"color:#ff0000\"><span style=\"font-size:16px\"><strong><span style=\"font-size:22px\">Pro\u010d jsem si zvolil isl&aacute;m<\/span><\/strong><\/span><\/span><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">(podle skute\u010dn&eacute;ho p\u0159&iacute;b\u011bhu b&yacute;val&eacute;ho katol&iacute;ka)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:center\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M. Emery<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159eklad:<br \/>\r\nEUROPEAN ISLAMIC RESEARCH CENTER (EIRC)<br \/>\r\n\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<br \/>\r\n&amp; Zuzana Amrani<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:center\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\nwww.islamland.com<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\n&nbsp;<br \/>\r\n&Uacute;vod<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Ka\u017ed&yacute; up\u0159&iacute;mn&yacute; hleda\u010d pravdy odkl&aacute;d&aacute; v&scaron;echny p\u0159edsudky a o\u010dek&aacute;v&aacute;n&iacute;, p\u0159istupuje k hled&aacute;n&iacute; s otev\u0159en&yacute;m srdcem a nenech&aacute; za sebe posuzovat a rozhodovat nikoho jin&eacute;ho. V tomto kontextu bych s v&aacute;mi r&aacute;d sd&iacute;lel tento kr&aacute;sn&yacute; p\u0159&iacute;b\u011bh o cest\u011b jednoho mu\u017ee za pravdou. Sv\u016fj p\u0159&iacute;b\u011bh bude nejl&eacute;pe vypr&aacute;v\u011bt on s&aacute;m, tak\u017ee p\u0159ed&aacute;v&aacute;m slovo panu Thomasovi.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><br \/>\r\n<span style=\"color:#000000\"><span style=\"font-size:16px\">\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0652\u0645\u0650<br \/>\r\nVe jm&eacute;nu Boha milosrdn&eacute;ho, slitovn&eacute;ho<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M&iacute; rodi\u010de byli p\u0159esv\u011bd\u010den&iacute; katol&iacute;ci a otec m\u011b ji\u017e od nej&uacute;tlej&scaron;&iacute;ho v\u011bku ob\u010das br&aacute;val s sebou, kdy\u017e &scaron;el k&aacute;zat. Zjevn\u011b doufal, \u017ee ho v jeho povol&aacute;n&iacute; budu n&aacute;sledovat. V posledn&iacute;m ro\u010dn&iacute;ku st\u0159edn&iacute; &scaron;koly u\u017e jsem um\u011bl sv&yacute;m vlastn&iacute;m zp\u016fsobem k&aacute;zat evangelium. \u010casto jsme se sch&aacute;zeli s protestantsk&yacute;mi spolu\u017e&aacute;ky a diskutovali o rozd&iacute;lech v na&scaron;ich vyzn&aacute;n&iacute;ch a liturgi&iacute;ch.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Po dokon\u010den&iacute; prvn&iacute;ho ro\u010dn&iacute;ku vysok&eacute; &scaron;koly jsem m\u011bl ji\u017e dostate\u010dn&eacute; v\u011bdomosti o k\u0159es\u0165ansk&eacute; v&iacute;\u0159e v pojet&iacute; katolick&eacute; c&iacute;rkve a z&iacute;skal jsem c&iacute;rkevn&iacute; stipendium, jeho\u017e podm&iacute;nkou bylo individu&aacute;ln&iacute; studium svat&eacute;ho P&iacute;sma pod veden&iacute;m jednoho v&yacute;znamn&eacute;ho kn\u011bze. Ten m\u011b vyu\u010doval velmi r&aacute;d a pojil n&aacute;s p\u0159&aacute;telsk&yacute; osobn&iacute; vztah.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">N&aacute;ro\u010dn&eacute; studium vy\u017eadovalo, abych se u\u010dil a\u017e pozd\u011b do noci. Jednou, kdy\u017e v&scaron;ichni ostatn&iacute; spali a j&aacute; jsem byl zabr&aacute;n do studia, mi najednou na mysli vytanula doktr&iacute;na o nejsv\u011bt\u011bj&scaron;&iacute; Trojici, z&aacute;kladn&iacute; dogma k\u0159es\u0165ansk&eacute; v&iacute;ry. Napadla m\u011b ot&aacute;zka, jak m\u016f\u017ee B\u016fh existovat ve t\u0159ech osob&aacute;ch, kter&eacute; v&scaron;ak sd&iacute;lej&iacute; jedin&eacute; bo\u017estv&iacute;, jedinou v\u016fli a jsou toto\u017en&eacute; podstaty.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Nedok&aacute;zal jsem sladit v&iacute;ru v Trojici s logick&yacute;m uva\u017eov&aacute;n&iacute;m, co\u017e ve mn\u011b vzbuzovalo du&scaron;evn&iacute; neklid. Dny ub&iacute;haly a j&aacute; jsem se \u010dasto cht\u011bl obr&aacute;tit na sv&eacute;ho otce s t&iacute;mto probl&eacute;mem, kter&yacute; mi st&aacute;le le\u017eel na mysli, av&scaron;ak v\u011bd\u011bl jsem, jak nelib\u011b by otec nesl by\u0165 sebemen&scaron;&iacute; pochyby o dogmatick&eacute; v&iacute;\u0159e. Jednoho dne byl otec velmi dob\u0159e nalo\u017een, tak jsem ho po\u017e&aacute;dal o vysv\u011btlen&iacute; nejsv\u011bt\u011bj&scaron;&iacute; Trojice. On nakonec odpov\u011bd\u011bl: &bdquo;V z&aacute;le\u017eitostech v&iacute;ry mus&iacute; \u010dlov\u011bk p\u0159estat p\u0159em&yacute;&scaron;let, tato doktr&iacute;na je mimo dosah lidsk&eacute;ho rozumu. K\u0159es\u0165an mus&iacute; v tuto doktr&iacute;nu pouze srdcem i mysl&iacute; v\u011b\u0159it!&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Otcova odpov\u011b\u010f m\u011b je&scaron;t\u011b v&iacute;ce zneklidnila. U\u017e jsem nemohl myslet na nic jin&eacute;ho a tato ot&aacute;zka mi ned&aacute;vala sp&aacute;t. Uva\u017eoval jsem: &bdquo;Je toto z&aacute;kladem, na n\u011bm\u017e stoj&iacute; ohromn&aacute; stavba k\u0159es\u0165ansk&eacute; v&iacute;ry? Spo\u010d&iacute;v&aacute; podstata m&eacute; v&iacute;ry pouze ve slep&eacute;m n&aacute;sledov&aacute;n&iacute; n\u011bjak&eacute;ho dan&eacute;ho p\u0159esv\u011bd\u010den&iacute;, o kter&eacute;m nelze nikdy rozumov\u011b uva\u017eovat a nez&aacute;visle a nezaujat\u011b jej posoudit na z&aacute;klad\u011b logick&yacute;ch argument\u016f?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">T&eacute;to &uacute;vahy jsem se v&scaron;ak zalekl a rozhodl se rad\u011bji slep\u011b v\u011b\u0159it v Trojici.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jednoho dne jeden z na&scaron;ich docent\u016f sed\u011bl s&aacute;m ve sv&eacute; kancel&aacute;\u0159i. Vyu\u017eil jsem t&eacute; p\u0159&iacute;le\u017eitosti a zeptal se ho, zda by mi pomohl osv\u011btlit probl&eacute;m, s n&iacute;m\u017e jsem nemohl pohnout. Velmi vst\u0159&iacute;cn\u011b se m\u011b ot&aacute;zal, jak&yacute; probl&eacute;m m\u011b tr&aacute;p&iacute;. Po\u017e&aacute;dal jsem ho o vysv\u011btlen&iacute;, jak m\u016f\u017ee B\u016fh, jedin&aacute; bytost, existovat sou\u010dasn\u011b jako t\u0159i odli&scaron;n&eacute; osoby: Otec, Syn (Je\u017e&iacute;&scaron;) a Duch svat&yacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Docent se usm&aacute;l a \u0159ekl: &bdquo;Chcete, abych na t&eacute;to &scaron;kole musel skon\u010dit?&ldquo; Nech&aacute;pav\u011b jsem se ot&aacute;zal: &bdquo;Pro\u010d?&ldquo; On odpov\u011bd\u011bl: &bdquo;Jak mysl&iacute;te, \u017ee se mnou nalo\u017e&iacute; lid&eacute; z veden&iacute;, p\u0159esv\u011bd\u010den&iacute; katol&iacute;ci, pokud se doslechnou, \u017ee s n\u011bk&yacute;m na p\u016fd\u011b &scaron;koly prob&iacute;r&aacute;m z&aacute;le\u017eitosti v rozporu s katolickou v&iacute;rou? Nechaj&iacute; m\u011b tady nad&aacute;le p\u016fsobit? Pokud chcete zde o n\u011b\u010dem mluvit, mus&iacute;te se omezit na studijn&iacute; p\u0159edm\u011bty.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Domluvil jsem si s n&iacute;m tedy sch\u016fzku u n\u011bho doma. V ned\u011bli jsem ho nav&scaron;t&iacute;vil a on se nejd\u0159&iacute;ve zaj&iacute;mal, z jak&eacute;ho d\u016fvodu zkoum&aacute;m doktr&iacute;nu Trojice. \u0158ekl jsem, \u017ee chci zjistit, nakolik lze tuto doktr&iacute;nu rozumov\u011b pochopit. On s &uacute;sm\u011bvem odv\u011btil: &bdquo;Pro\u010d se rad\u011bji nezept&aacute;te n\u011bkter&eacute;ho z na&scaron;ich kn\u011b\u017e&iacute;?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Vysv\u011btlil jsem mu: &bdquo;Ptal jsem se jich, ale oni jen opakuj&iacute;, \u017ee je to ot&aacute;zka p\u0159esv\u011bd\u010den&iacute; a v&iacute;ry a nem&aacute; se tam uplat\u0148ovat \u017e&aacute;dn&aacute; logika \u010di filozofie, co\u017e m\u011b neuspokojilo. P\u0159ivedlo m\u011b to k ot&aacute;zce, zda v&iacute;ra mus&iacute; b&yacute;t nutn\u011b n\u011b\u010d&iacute;m mimo rozum a logiku a zda bych se v\u016fbec m\u011bl podvolovat slep&eacute;mu n&aacute;sledov&aacute;n&iacute;. Copak je B\u016fh tak nespravedliv&yacute;, \u017ee od \u010dlov\u011bka o\u010dek&aacute;v&aacute; v&iacute;ru v doktr&iacute;nu o N\u011bm, ji\u017e \u017e&aacute;dn&yacute; lidsk&yacute; mozek nikdy nedok&aacute;\u017ee pochopit? Pros&iacute;m v&aacute;s, uka\u017ete mi n\u011bjak&yacute; zp\u016fsob jak pochopit takovou mo\u017enost existence, jakou n&aacute;m k v\u011b\u0159en&iacute; p\u0159edkl&aacute;d&aacute; nauka o Trojici.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Docent se op\u011bt usm&aacute;l a \u0159ekl: &bdquo;Mil&yacute; Thomasi, p\u0159edpokl&aacute;d&aacute;m, \u017ee po mn\u011b chcete, abych n\u011bjakou matematickou rovnic&iacute; dok&aacute;zal, \u017ee voda m\u016f\u017ee z\u016fstat vodou a z&aacute;rove\u0148 b&yacute;t ohn\u011bm, nebo \u017ee k&aacute;men m\u016f\u017ee b&yacute;t kamenem a z&aacute;rove\u0148 vodou. Jak bych mohl n\u011bco takov&eacute;ho dok&aacute;zat? Mysl&iacute;m, \u017ee \u017e&aacute;dn&yacute; racion&aacute;ln&iacute; \u010dlov\u011bk by o takov&eacute; mo\u017enosti ani neuva\u017eoval. Jak m\u016f\u017ee v\u011b\u010dn\u011b \u017eiv&yacute; B\u016fh b&yacute;t z&aacute;rove\u0148 smrteln&yacute;? A jak m\u016f\u017ee tat&aacute;\u017e smrteln&aacute; bytost b&yacute;t z&aacute;rove\u0148 absolutn&iacute;m nesmrteln&yacute;m Bohem? V tuto z&aacute;le\u017eitost m&aacute;me podle na&scaron;ich kn\u011b\u017e&iacute; v\u011b\u0159it a mus&iacute;me v ni pouze v\u011b\u0159it, proto\u017ee nikdo nem\u016f\u017ee by\u0165 jen za\u010d&iacute;t uva\u017eovat, jak je toto neproniknuteln&eacute; dogma mo\u017en&eacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Je nepopirateln&eacute;, \u017ee pokud B\u016fh, o n\u011bm\u017e v\u011b\u0159&iacute;me, \u017ee je jeden, je absolutn\u011b jeden, znamen&aacute; to, \u017ee je celistv\u011b jeden v p\u0159irozen&eacute; podstat\u011b Sv&eacute; existence, bez jak&yacute;chkoli odli&scaron;n&yacute;ch \u010di dal&scaron;&iacute;ch prvk\u016f jakkoli souvisej&iacute;c&iacute;ch s Jeho \u010distou a absolutn&iacute; jednotou, je\u017e by m\u011bly n\u011bjak od\u016fvod\u0148ovat Jeho absolutn&iacute; jednotu; Jeho ned\u011bliteln&aacute; existence poch&aacute;z&iacute; z N\u011bho sam&eacute;ho. Rozd\u011blen&iacute; by nazna\u010dovalo, \u017ee jeden nen&iacute; absolutn\u011b jeden, ale je pouze slo\u017eeninou r\u016fzn&yacute;ch \u010d&aacute;st&iacute; a n\u011bco, co je slo\u017eeno, nem\u016f\u017ee nikdy b&yacute;t skute\u010dn\u011b jedn&iacute;m v prav&eacute;m v&yacute;znamu jedinosti. A ten, kdo ve sv&eacute; existenci z&aacute;vis&iacute; na sv&yacute;ch r\u016fzn&yacute;ch sou\u010d&aacute;stech, rozhodn\u011b ve sv&eacute;m jedn&aacute;n&iacute; nikdy nem\u016f\u017ee b&yacute;t nez&aacute;visl&yacute;, zat&iacute;mco B\u016fh je absolutn\u011b jedin&yacute;, nez&aacute;visle v&scaron;emocn&yacute; ve Sv&eacute; v\u016fli a ve Sv&eacute;m jedn&aacute;n&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Mimo to, jak si mohou t\u0159i, kte\u0159&iacute; jsou t\u0159emi odli&scaron;n&yacute;mi bytostmi a t\u0159emi odd\u011blen&yacute;mi entitami, zachovat t\u0159i odd\u011blen\u011b odli&scaron;n&eacute; vlastnosti, v nich\u017e se od sebe navz&aacute;jem li&scaron;&iacute;, a z&aacute;rove\u0148 b&yacute;t absolutn\u011b ned\u011bliteln&yacute;m jedin&yacute;m, bez sebemen&scaron;&iacute; odli&scaron;nosti v z&aacute;kladn&iacute; jedinosti? Absolutn\u011b jedin&yacute; mus&iacute; b&yacute;t ve sv&eacute; existenci naprosto nez&aacute;visl&yacute;, Thomasi. Je zhola nemo\u017en&eacute; rozumov\u011b pochopit nauku o nejsv\u011bt\u011bj&scaron;&iacute; Trojici, proto\u017ee je neprobadateln&yacute;m a neproniknuteln&yacute;m tajemstv&iacute;m!<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Probl&eacute;mem je, \u017ee my k\u0159es\u0165an&eacute; nem&aacute;me p\u0159&iacute;stup k rozs&aacute;hl&yacute;m zdroj\u016fm v\u011bd\u011bn&iacute; o skute\u010dnosti a o n&aacute;bo\u017eensk&yacute;ch z&aacute;le\u017eitostech existuj&iacute;c&iacute;m mimo na&scaron;i c&iacute;rkev, proto\u017ee v&scaron;e nek\u0159es\u0165ansk&eacute; odsuzujeme jako d&iacute;lo \u010f&aacute;blovo. My k\u0159es\u0165an&eacute;, Thomasi, jsme v urputn&eacute; snaze roz&scaron;i\u0159ovat sv&eacute; \u0159ady sehr&aacute;li tak hanebnou &uacute;lohu, \u017ee i vzd\u011blanec jako sir Dennison Ross musel ve sv&eacute; p\u0159edmluv\u011b k p\u0159ekladu Kor&aacute;nu od George Saleho jen bezmocn\u011b p\u0159ipustit pravdu.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">V &uacute;\u017easu jsem poslouchal tuto argumentaci docenta, kter&yacute; byl zn&aacute;m jako katol&iacute;k, a z&aacute;rove\u0148 m\u011b velmi povzbudilo v\u011bdom&iacute;, \u017ee m&eacute; pochyby o u\u010den&iacute; o Trojici p\u0159ivedly vysoce vzd\u011blanou a osv&iacute;cenou mysl docenta matematiky k t\u011bmto &uacute;vah&aacute;m. Tato diskuze pro mn\u011b byla velmi p\u0159&iacute;nosn&aacute;, proto\u017ee jsem z&iacute;skal argumenty ospravedl\u0148uj&iacute;c&iacute; m&eacute; pochyby.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jednou jsem op\u011bt nav&scaron;t&iacute;vil docenta u n\u011bho doma a ke sv&eacute;mu &uacute;\u017easu zjistil, \u017ee m&aacute; ohromn&eacute; mno\u017estv&iacute; literatury o isl&aacute;mu. Zeptal jsem se ho p\u0159&iacute;mo: &bdquo;Mohu v\u011bd\u011bt, zda jste p\u0159ijal muslimskou v&iacute;ru?&ldquo; On odpov\u011bd\u011bl: &bdquo;Nestarejte se o moji osobn&iacute; volbu!&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Vzal jsem si p\u0159eklad Kor&aacute;nu od George Saleho a za\u010detl se do &uacute;vodu od sira E. Dennisona Rosse. Tento &uacute;vod si zasluhuje zvl&aacute;&scaron;tn&iacute; pozornost. Sir Ross napsal:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;Pov\u011bdom&iacute; v\u011bt&scaron;iny Evropan\u016f o mohamed&aacute;nstv&iacute; po mnoho stalet&iacute; poch&aacute;zelo t&eacute;m\u011b\u0159 v&yacute;lu\u010dn\u011b z pok\u0159iven&yacute;ch zpr&aacute;v fanatick&yacute;ch k\u0159es\u0165an\u016f, co\u017e vedlo k &scaron;&iacute;\u0159en&iacute; mnoha hrub&yacute;ch pomluv. Co bylo v mohamed&aacute;nstv&iacute; dobr&eacute;, to se zcela opom&iacute;jelo a co v o\u010d&iacute;ch Evropy nebylo dobr&eacute;, bylo zveli\u010dov&aacute;no \u010di nespr&aacute;vn\u011b vykl&aacute;d&aacute;no. Bo\u017e&iacute; jedinost a srozumitelnost v&iacute;ry byly pravd\u011bpodobn\u011b mocn\u011bj&scaron;&iacute;m faktorem v &scaron;&iacute;\u0159en&iacute; isl&aacute;mu ne\u017e me\u010d v&aacute;le\u010dn&iacute;k\u016fv.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Tento v&yacute;rok v&yacute;znamn&eacute;ho, mezin&aacute;rodn\u011b uzn&aacute;van&eacute;ho k\u0159es\u0165ansk&eacute;ho vzd\u011blance ve mn\u011b vzbudil touhu poznat p\u016fvodn&iacute; u\u010den&iacute; isl&aacute;mu, obzvl&aacute;&scaron;t\u011b isl&aacute;msk&eacute; pojet&iacute; Boha.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Ub\u011bhly zhruba \u010dty\u0159i roky a mezit&iacute;m jsem se s obsahem Kor&aacute;nu podrobn\u011b sezn&aacute;mil. Mnoho v\u011bc&iacute; m\u011b velmi zaujalo a p\u0159&iacute;padn&eacute; nejasnost&iacute; jsem prob&iacute;ral s docentem, o n\u011bm\u017e jsem zjistil, \u017ee p\u0159e\u010detl Kor&aacute;n v&iacute;cekr&aacute;t a s lep&scaron;&iacute;m a kriti\u010dt\u011bj&scaron;&iacute;m pohledem. Nyn&iacute; jsem zatou\u017eil po setk&aacute;n&iacute; s n\u011bjak&yacute;m muslimsk&yacute;m u\u010dencem, se kter&yacute;m bych mohl prodiskutovat n\u011bkter&eacute; sv&eacute; pochybnosti o isl&aacute;msk&eacute; v&iacute;\u0159e.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Tak&eacute; jsem uva\u017eoval o hinduismu, av&scaron;ak co jsem vid\u011bl ka\u017ed&yacute; den na vlastn&iacute; o\u010di, kletbu nedotknutelnosti, nespravedlnost kastovn&iacute;ho syst&eacute;mu v&scaron;ude okolo n&aacute;s a p\u0159edev&scaron;&iacute;m uct&iacute;v&aacute;n&iacute; model a vykon&aacute;v&aacute;n&iacute; nes\u010detn&yacute;ch ob\u0159ad\u016f, ve mn\u011b nevzbuzovalo \u017e&aacute;dn&yacute; z&aacute;jem o jeho u\u010den&iacute;. Nikdy jsem nemohl pochopit nad\u0159azenost, kterou si pro sebe n&aacute;rokovali p\u0159&iacute;slu&scaron;n&iacute;ci n\u011bkter&yacute;ch kast pouze proto, \u017ee se n&aacute;hodou do t&eacute;to skupiny narodili. Byl jsem sv\u011bdkem, jak spole\u010dnost pova\u017euje lidi n&aacute;le\u017eej&iacute;c&iacute; k ur\u010dit&yacute;m kast&aacute;m za pod\u0159adn&eacute;, jedn&aacute; s nimi jako s nedotknuteln&yacute;mi a oni nesm\u011bj&iacute; dokonce ani vstoupit do hinduistick&yacute;ch chr&aacute;m\u016f. Vid\u011bl jsem ty neboh&eacute; du&scaron;e, jak jim bylo zak&aacute;z&aacute;no i br&aacute;t pitnou vodu ze studn&iacute; vyhrazen&yacute;ch pro vy&scaron;&scaron;&iacute; kasty.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Zmatek ve spole\u010densk&eacute;m \u017eivot\u011b zp\u016fsoben&yacute; hinduistick&yacute;m rozd\u011blov&aacute;n&iacute;m lidstva do kast a podkast a nesmysln&aacute; nad\u0159azenost jedn&eacute; kasty nad druhou jsou samy o sob\u011b tak odpudiv&eacute;, \u017ee by snad nikoho ani nenapadlo zkoumat u\u010den&iacute; takov&eacute; v&iacute;ry. Ke kastovn&iacute;mu syst&eacute;mu a sekt&aacute;\u0159sk&eacute; segregaci v hinduismu jsem poci\u0165oval hlubok&yacute; odpor, av&scaron;ak samovoln\u011b se mi p\u0159ipomn\u011bla obdobn&aacute; omezen&iacute; u k\u0159es\u0165an\u016f. Uva\u017eoval jsem:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;Pro\u010d kritizovat jin&eacute; lidi a jejich p\u0159esv\u011bd\u010den&iacute;, kdy\u017e n&aacute;bo\u017eenstv&iacute;, ke kter&eacute;mu s&aacute;m pat\u0159&iacute;m, v sob\u011b m&aacute; rovn\u011b\u017e sekt&aacute;\u0159skou segregaci? Copak kostely v k\u0159es\u0165anstv&iacute; neslou\u017e&iacute; pouze a v&yacute;lu\u010dn\u011b \u010dlen\u016fm jejich konkr&eacute;tn&iacute; odno\u017ee? Copak neexistuj&iacute; kostely pat\u0159&iacute;c&iacute; jedn&eacute; odno\u017ei, je\u017e nemohou u\u017e&iacute;vat lid&eacute; n&aacute;le\u017eej&iacute;c&iacute; k jin&eacute; odno\u017ei? Neselh&aacute;v&aacute; k\u0159es\u0165anstv&iacute; ve sv&eacute;m posl&aacute;n&iacute; sjednotit lidstvo do jedin&eacute; lidsk&eacute; pospolitosti? K&aacute;zal snad Je\u017e&iacute;&scaron; v&scaron;echny tyto rozd&iacute;ly a spory, se kter&yacute;mi jsme p\u0159i&scaron;li my k\u0159es\u0165an&eacute;? Nen&iacute; to tedy sp&iacute;&scaron; tak, \u017ee jsme se vzd&aacute;lili od p\u016fvodn&iacute;ch c&iacute;l\u016f poselstv&iacute; Je\u017e&iacute;&scaron;e Krista?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">V porovn&aacute;n&iacute; s nep\u0159ekonateln&yacute;mi rozd&iacute;ly a nes\u010detn&yacute;mi probl&eacute;my ve spole\u010densk&eacute;m uspo\u0159&aacute;d&aacute;n&iacute; v hinduistick&yacute;ch a k\u0159es\u0165ansk&yacute;ch spole\u010denstv&iacute;ch na mn\u011b u\u010dinilo hlubok&yacute; dojem prav&eacute;, skute\u010dn&eacute; a ka\u017edodenn\u011b pro\u017e&iacute;van&eacute; bratrstv&iacute; mezi muslimy. Zjistil jsem, \u017ee muslimsk&aacute; me&scaron;ita n&aacute;le\u017e&iacute; v&scaron;em, kdo se hl&aacute;s&iacute; k isl&aacute;mu, a nejsou v n&iacute; \u017e&aacute;dn&aacute; vyhrazen&aacute; m&iacute;sta k sezen&iacute;. Na vlastn&iacute; o\u010di jsem vid\u011bl, jak muslimov&eacute; ze v&scaron;ech spole\u010densk&yacute;ch a ekonomick&yacute;ch vrstev, r\u016fzn&yacute;ch barev pleti a r\u016fzn&yacute;ch n&aacute;rodnost&iacute; v&scaron;ichni stoj&iacute; v jedn&eacute; \u0159ad\u011b, obracej&iacute; se stejn&yacute;m sm\u011brem, modl&iacute; se k jednomu Bohu jedn&iacute;m jazykem a po modlitb\u011b si navz&aacute;jem pod&aacute;vaj&iacute; ruce. Bratrstv&iacute; a spole\u010densk&aacute; rovnost, ke kter&eacute; se jin&eacute; my&scaron;lenkov&eacute; proudy ve sv\u011bt\u011b hl&aacute;s&iacute; sp&iacute;&scaron;e jen v principu, byla podle toho, co jsem vid\u011bl, \u017eit&aacute; skute\u010dnost v ka\u017edodenn&iacute;m \u017eivot\u011b isl&aacute;msk&eacute;ho spole\u010denstv&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jednoho dne m\u011b docent, nyn&iacute; u\u017e m\u016fj bl&iacute;zk&yacute; p\u0159&iacute;tel, upozornil na p\u0159edn&aacute;&scaron;ky muslimsk&eacute;ho u\u010dence, kter&eacute; se budou konat v s&aacute;le pobl&iacute;\u017e hlavn&iacute; me&scaron;ity v na&scaron;em m\u011bst\u011b a budou v angli\u010dtin\u011b. S docentem jsme na p\u0159edn&aacute;&scaron;ky oba chodili a j&aacute; jsem m\u011bl mo\u017enost sezn&aacute;mil se s p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;m, docentov&yacute;m zn&aacute;m&yacute;m. Mluvili jsme spolu o mnoha d\u016fle\u017eit&yacute;ch t&eacute;matech. Po\u017e&aacute;dal jsem ho, aby mi odpov\u011bd\u011bl na n\u011bkolik ot&aacute;zek, kter&eacute; m\u011b zaj&iacute;maj&iacute;. Odv\u011btil: &bdquo;S radost&iacute; v&aacute;m na va&scaron;e ot&aacute;zky odpov&iacute;m.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Pokl&aacute;dal jsem mu sv&eacute; ot&aacute;zky a on mi velmi ochotn\u011b odpov&iacute;dal. &bdquo;Jak&eacute; dal&scaron;&iacute; d\u016fkazy mimo Kor&aacute;n m&aacute;te pro tvrzen&iacute;, \u017ee Muhammad byl skute\u010dn\u011b Bo\u017e&iacute;m prorokem?&ldquo; On odpov\u011bd\u011bl: &bdquo;M&aacute;te s sebou Bibli?&ldquo; P\u0159isv\u011bd\u010dil jsem. On vyhledal tyto ver&scaron;e a j&aacute; je postupn\u011b \u010detl:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Skutky apo&scaron;tol\u016f 3:22-24: &bdquo;Moj\u017e&iacute;&scaron; \u0159ekl: &sbquo;Hospodin, n&aacute;&scaron; B\u016fh, v&aacute;m povol&aacute; proroka z va&scaron;ich brat\u0159&iacute;, jako jsem j&aacute;; toho budete poslouchat ve v&scaron;em, co v&aacute;m \u0159ekne.&lsquo; A &sbquo;ka\u017ed&yacute;, kdo toho proroka neuposlechne, bude vyhlazen z m&eacute;ho lidu.&lsquo; Tak&eacute; v&scaron;ichni ostatn&iacute; proroci, kolik jich jen od Samuela bylo, p\u0159in&aacute;&scaron;eli zv\u011bst pr&aacute;v\u011b o t\u011bchto dnech.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Skutky apo&scaron;tol\u016f 7:37: &bdquo;To je on, kter&yacute; \u0159ekl syn\u016fm izraelsk&yacute;m: &sbquo;B\u016fh v&aacute;m z va&scaron;ich brat\u0159&iacute; povol&aacute; proroka, jako jsem j&aacute;.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jan 14:16: &bdquo;A j&aacute; po\u017e&aacute;d&aacute;m Otce a on v&aacute;m d&aacute; jin&eacute;ho P\u0159&iacute;mluvce, aby byl s v&aacute;mi na v\u011bky.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jan 16:7: &bdquo;\u0158&iacute;k&aacute;m v&aacute;m v&scaron;ak pravdu: Prosp\u011bje v&aacute;m, abych ode&scaron;el. Kdy\u017e neodejdu, P\u0159&iacute;mluvce k v&aacute;m nep\u0159ijde. Odejdu-li, po&scaron;lu ho k v&aacute;m.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jan 16:12-14: &bdquo;Je&scaron;t\u011b mnoho jin&eacute;ho bych v&aacute;m m\u011bl pov\u011bd\u011bt, ale nyn&iacute; byste to nesnesli. Jakmile v&scaron;ak p\u0159ijde on, Duch pravdy, uvede v&aacute;s do ve&scaron;ker&eacute; pravdy, nebo\u0165 nebude mluvit s&aacute;m ze sebe, ale bude mluvit, co usly&scaron;&iacute;. A ozn&aacute;m&iacute; v&aacute;m, co m&aacute; p\u0159ij&iacute;t. On m\u011b oslav&iacute;, nebo\u0165 v&aacute;m bude zv\u011bstovat, co p\u0159ijme ode mne.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159ed\u010d&iacute;tal jsem pas&aacute;\u017ee, kter&eacute; jsem p\u0159edt&iacute;m \u010detl u\u017e mnohokr&aacute;t, av&scaron;ak tentokr&aacute;t mi naprost&aacute; sebed\u016fv\u011bra p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;ho, se kterou m\u011b po\u017e&aacute;dal o p\u0159e\u010dten&iacute; ver&scaron;\u016f z m&eacute;ho vlastn&iacute;ho svat&eacute;ho p&iacute;sma na podporu jeho tvrzen&iacute;, tyto ver&scaron;e nov\u011b osv\u011btlila a umo\u017enila mi pod&iacute;vat se na n\u011b nezaujat\u011b. P\u0159esto jsem v&scaron;ak odpov\u011bd\u011bl: &bdquo;Ale toto proroctv&iacute; je o p\u0159&iacute;chodu Je\u017e&iacute;&scaron;e!&ldquo; On se usm&aacute;l a \u0159ekl. &bdquo;P\u0159e\u010dt\u011bte si ten ver&scaron; znovu. Nestoj&iacute; tam, \u017ee B\u016fh povol&aacute; proroka jako je Moj\u017e&iacute;&scaron;, tedy mu\u017ee narozen&eacute;ho z otce a matky, jako tomu bylo u Moj\u017e&iacute;&scaron;e? Je\u017e&iacute;&scaron; se narodil pouze z matky. Nav&iacute;c tento Bohem sl&iacute;ben&yacute; prorok mus&iacute; b&yacute;t \u010dlov\u011bk jako Moj\u017e&iacute;&scaron;, p\u0159itom vy s&aacute;m Je\u017e&iacute;&scaron;e naz&yacute;v&aacute;te synem Bo\u017e&iacute;m. Moj\u017e&iacute;&scaron; jako prorok p\u0159inesl z&aacute;kon a jemu podobn&yacute; prorok mus&iacute; tak&eacute; p\u0159in&eacute;st z&aacute;kon, av&scaron;ak Je\u017e&iacute;&scaron; z&aacute;kon pouze n&aacute;sledoval. \u0158&iacute;dil se z&aacute;konem Desatera, kter&yacute; byl zjeven skrze Moj\u017e&iacute;&scaron;e. Nehled\u011b na to, \u017ee \u010dlov\u011bk mus&iacute; opustit zdrav&yacute; rozum i logiku, kdy\u017e \u0159&iacute;k&aacute;, \u017ee &sbquo;j&aacute;&lsquo; a &sbquo;on&lsquo;, dv\u011b odli&scaron;n&eacute; osoby, tedy prvn&iacute; a t\u0159et&iacute; osoba, znamenaj&iacute; tot&eacute;\u017e, nebo \u017ee ten, kdo odch&aacute;z&iacute; a ten, jeho\u017e p\u0159&iacute;chod prorokuje, jsou jedna a tat&aacute;\u017e osoba.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Tento argument d&aacute;val smysl. N&aacute;sledn\u011b jsem se p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;ho zeptal: &bdquo;Nev\u011b\u0159&iacute;te v Je\u017e&iacute;&scaron;e jako syna Bo\u017e&iacute;ho? Nem\u016f\u017ee b&yacute;t Je\u017e&iacute;&scaron; samotn&yacute;m Bohem v lidsk&eacute; podob\u011b?&ldquo; P\u0159edn&aacute;&scaron;ej&iacute;c&iacute; se usm&aacute;l a odpov\u011bd\u011bl: &bdquo;M\u016f\u017ee n\u011bkdo m&iacute;t syna bez man\u017eelky, mil&yacute; p\u0159&iacute;teli? Uva\u017euje v\u011b\u0159&iacute;c&iacute; v Je\u017e&iacute;&scaron;ovo synovstv&iacute; z&aacute;rove\u0148 o tom, \u017ee by panna Marie musela poslou\u017eit Bohu jako man\u017eelka? Nech\u0165 n&aacute;s B\u016fh ochra\u0148uje p\u0159ed takov&yacute;mi \u010f&aacute;belsk&yacute;mi my&scaron;lenkami! Syn m\u016f\u017ee v Bibli znamenat pouze bytost, kter&aacute; dostala \u017eivot od Boha. Mimochodem jak si vysv\u011btlujete, \u017ee o sob\u011b Je\u017e&iacute;&scaron; mluvil jako o synu \u010dlov\u011bka?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;P\u0159i&scaron;el Syn \u010dlov\u011bka, j&iacute; a pije &ndash; a \u0159&iacute;k&aacute;te: &sbquo;Hle, milovn&iacute;k hod\u016f a pitek, p\u0159&iacute;tel celn&iacute;k\u016f a h\u0159&iacute;&scaron;n&iacute;k\u016f!&lsquo;&ldquo; (Luk&aacute;&scaron; 7:34)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;... za toho se bude styd\u011bt Syn \u010dlov\u011bka...&ldquo; (Luk&aacute;&scaron; 9:26)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;... \u017ee Syn \u010dlov\u011bka mus&iacute; b&yacute;t vyd&aacute;n do rukou h\u0159&iacute;&scaron;n&yacute;ch lid&iacute;...&ldquo; (Luk&aacute;&scaron; 24:7)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;... ten v&aacute;m d&aacute; Syn \u010dlov\u011bka...&ldquo; (Jan 6:27)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Je\u017e&iacute;&scaron; naz&yacute;val Boha sv&yacute;m otcem stejn\u011b jako na&scaron;&iacute;m otcem, co\u017e znamen&aacute;, \u017ee B\u016fh je pova\u017eov&aacute;n za otce Je\u017e&iacute;&scaron;ova stejn\u011b jako za otce (\u010di stvo\u0159itele) kohokoliv z n&aacute;s. Syn m\u016f\u017ee m&iacute;t v&yacute;znam Bo\u017e&iacute;ho stvo\u0159en&iacute; a v&yacute;raz &sbquo;Bo\u017e&iacute; syn&lsquo; ozna\u010duj&iacute;c&iacute; Je\u017e&iacute;&scaron;e m\u016f\u017ee m&iacute;t v&yacute;znam pouze ve smyslu Bo\u017e&iacute;ho slu\u017eebn&iacute;ka, jak o sob\u011b ostatn\u011b mluvil i s&aacute;m Je\u017e&iacute;&scaron;. Toto vysv\u011btlen&iacute; podporuj&iacute; ver&scaron;e naz&yacute;vaj&iacute;c&iacute; v&scaron;echny Bo\u017e&iacute; proroky po\u010d&iacute;naje Adamem syny Bo\u017e&iacute;mi. Je\u017e&iacute;&scaron; je p\u0159ipisov&aacute;n Josefovi a Josef\u016fv rodokmen sah&aacute; a\u017e k Adamovi, kter&yacute; je v mnoh&yacute;ch p\u0159ekladech Bible naz&yacute;v&aacute;n Bo\u017e&iacute;m synem (Luk&aacute;&scaron; 3:38).&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Tyto hbit&eacute; odpov\u011bdi na z&aacute;klad\u011b Bible mi uk&aacute;zaly, nakolik se muslimov&eacute; v\u011bnuj&iacute; komparativn&iacute;mu studiu a jak je jejich v&iacute;ra v Bo\u017e&iacute; jedinost siln&aacute; a opodstatn\u011bn&aacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">D&aacute;le jsem se p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;ho zeptal: &bdquo;V\u011b\u0159&iacute;te v Bibli jako ve svatou knihu nebo ne?&ldquo; M&iacute;sto odpov\u011bdi m\u011b po\u017e&aacute;dal, abych odpov\u011bd\u011bl na n&aacute;sleduj&iacute;c&iacute; ot&aacute;zky:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jeho ot&aacute;zka:&nbsp;&nbsp; &nbsp;M&aacute; odpov\u011b\u010f:<br \/>\r\nJe Bible, kterou dr\u017e&iacute;te v rukou, knihou sepsanou Je\u017e&iacute;&scaron;em jako Bohem zjeven&eacute; p&iacute;smo?&nbsp;&nbsp; &nbsp;Ne.<br \/>\r\nP\u0159ik&aacute;zal \u010di cht\u011bl Je\u017e&iacute;&scaron; n\u011bkdy b\u011bhem sv&eacute;ho \u017eivota cokoliv o sob\u011b sepsat?&nbsp;&nbsp; &nbsp;Ne.<br \/>\r\nByla Bible, kterou dr\u017e&iacute;te v rukou, seps&aacute;na za Je\u017e&iacute;&scaron;ova \u017eivota?&nbsp;&nbsp; &nbsp;Ne.<br \/>\r\nByla Bible, kterou dnes dr\u017e&iacute;te v rukou, seps&aacute;na bezprost\u0159edn\u011b po Je\u017e&iacute;&scaron;ov\u011b odchodu?&nbsp;&nbsp; &nbsp;Ne.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Pot&eacute; mi \u0159ekl: &bdquo;P\u0159e\u010dt\u011bte si pros&iacute;m stranu 17 v knize Founder of Christianity and his Religion (Zakladatel k\u0159es\u0165anstv&iacute; a jeho n&aacute;bo\u017eenstv&iacute;), vydan&eacute; Christian Literature Society v Madrasu. Stoj&iacute; tam: &sbquo;Cel&aacute; Bible se skl&aacute;d&aacute; ze &scaron;edes&aacute;ti &scaron;esti knih napsan&yacute;ch \u010dty\u0159iceti r\u016fzn&yacute;mi autory v \u010dasov&eacute;m rozp\u011bt&iacute; v&iacute;ce ne\u017e patn&aacute;cti stolet&iacute;.&lsquo; A zcela jasn\u011b se tam \u0159&iacute;k&aacute;, \u017ee: &sbquo;Je\u017e&iacute;&scaron; Kristus s&aacute;m nic nenapsal. Po \u0159adu let bylo jedin&yacute;m prost\u0159edkem &scaron;&iacute;\u0159en&iacute; k\u0159es\u0165anstv&iacute; &uacute;stn&iacute; pod&aacute;n&iacute;. Pr&aacute;v\u011b pro pou\u010den&iacute; \u010derstv&yacute;ch konvertit\u016f byly seps&aacute;ny prvn&iacute; \u010d&aacute;sti Nov&eacute;ho z&aacute;kona.&lsquo; Kniha d&aacute;le uv&aacute;d&iacute;: &sbquo;Pravd\u011bpodobn\u011b byly seps&aacute;ny zhruba dvacet let po Je\u017e&iacute;&scaron;ov\u011b smrti.&lsquo; A na stran\u011b 18 se do\u010dteme: &sbquo;Evangelia nepopisuj&iacute; kompletn\u011b Je\u017e&iacute;&scaron;\u016fv \u017eivot, jsou sp&iacute;&scaron;e memo&aacute;ry.&lsquo;&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Oponoval jsem: &bdquo;Ale Bible je inspirovan&eacute; Bo\u017e&iacute; slovo sepsan&eacute; Je\u017e&iacute;&scaron;ov&yacute;mi u\u010dedn&iacute;ky!&ldquo; P\u0159edn&aacute;&scaron;ej&iacute;c&iacute; se op\u011bt usm&aacute;l a \u0159ekl: &bdquo;Thomasi, pokud je Bible knihou u\u010dedn&iacute;k\u016f a Je\u017e&iacute;&scaron;e, jak vysv\u011btl&iacute;te rozd&iacute;ly v t&eacute;to knize, pokud je inspirovan&yacute;m Bo\u017e&iacute;m slovem? Neobsahuje katolick&aacute; Bible n\u011bkter&eacute; knihy, kter&eacute; v protestantsk&eacute; verzi nejsou?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">\u010cetl jste, co o anglick&eacute;m p\u0159ekladu Bible napsal Benjamin Wilson v &uacute;vodu &sbquo;Diaglottu&lsquo;? &sbquo;Kdyby vydavatelem nebyla kr&aacute;lovsk&aacute; autorita, nevelebili by jej angli\u010dt&iacute; a ameri\u010dt&iacute; protestant&eacute; jako n\u011bco, co poch&aacute;z&iacute; p\u0159&iacute;mo od Boha. Zjistilo se, \u017ee obsahuje p\u0159es 20 000 chyb! T&eacute;m\u011b\u0159 700 rukopis\u016f bylo tehdy nezn&aacute;m&yacute;ch a n\u011bkter&eacute; z nich jsou velmi star&eacute;, zat&iacute;mco p\u0159ekladatel Bible kr&aacute;le Jakuba m\u011bl p\u0159&iacute;stup pouze ke zhruba osmi rukopis\u016fm, z nich\u017e \u017e&aacute;dn&yacute; nebyl star&scaron;&iacute; ne\u017e z des&aacute;t&eacute;ho stolet&iacute;.&lsquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Anglick&aacute; Bible vych&aacute;z&iacute; z osmi rukopis\u016f, zat&iacute;mco nyn&iacute; je zn&aacute;m&yacute;ch 700 rukopis\u016f. Pokud je obsah v&scaron;ech t\u011bchto rukopis\u016f tak&eacute; inspirovan&eacute; slovo Bo\u017e&iacute;, pro\u010d byly tyto rukopisy opomenuty? Pokud i navzdory v&scaron;em t\u011bmto skute\u010dnostem nad&aacute;le v\u011b\u0159&iacute;te v Bibli jako v inspirovan&eacute; slovo Bo\u017e&iacute;, pros&iacute;m, nem\u016f\u017eete to v&scaron;ak o\u010dek&aacute;vat tak&eacute; od v&scaron;ech ostatn&iacute;ch. Kdy\u017e si d\u016fkladn\u011b a nep\u0159edpojat\u011b p\u0159e\u010dtete Star&yacute; a Nov&yacute; z&aacute;kon, najdete tam spoustu rouh&aacute;n&iacute;, je\u017e si \u017eid&eacute; vymysleli proti Lotovi, Davidovi, Noemu a Abrahamovi, kte\u0159&iacute; byli Bo\u017e&iacute;mi posly. Nap\u0159&iacute;klad:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&sbquo;I za\u010dal Noe obd\u011bl&aacute;vat p\u016fdu a vysadil vinici. Napil se pak v&iacute;na, opil se a odkryl uprost\u0159ed sv&eacute;ho stanu. Ch&aacute;m, otec Kenaan\u016fv, spat\u0159il sv&eacute;ho otce obna\u017een&eacute;ho a pov\u011bd\u011bl to venku ob\u011bma sv&yacute;m brat\u0159&iacute;m. Ale &Scaron;&eacute;m a Jefet vzali pl&aacute;&scaron;\u0165, vlo\u017eili si jej na ramena a jdouce pozp&aacute;tku p\u0159ikryli nahotu sv&eacute;ho otce. Tv&aacute;\u0159 m\u011bli odvr&aacute;cenou, tak\u017ee nahotu sv&eacute;ho otce nespat\u0159ili.&lsquo; (Gen 9:20-23)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Lot p&aacute;chaj&iacute;c&iacute; cizolo\u017estv&iacute; se sv&yacute;mi dv\u011bma vlastn&iacute;mi dcerami. (Gen 19:30-38)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">David zmoc\u0148uj&iacute;c&iacute; se man\u017eelky sv&eacute;ho souseda. (2. Sam 11:4)&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Podivil jsem se: &bdquo;Co\u017ee? Vy muslimov&eacute; v\u011b\u0159&iacute;te, \u017ee i Bo\u017e&iacute; proroci mimo Muhammada jsou zcela bez h\u0159&iacute;chu a bez poskvrny?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">On mi odpov\u011bd\u011bl p\u0159ednesen&iacute;m n&aacute;sleduj&iacute;c&iacute;ch ver&scaron;\u016f z Kor&aacute;nu:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">{Rcete: &bdquo;Uv\u011b\u0159ili jsme v Boha a v to, co seslal n&aacute;m, i v to, co seslal Abrahamovi, Ismaelovi, Iz&aacute;kovi, Jakubovi a kmen\u016fm, i v to, co bylo d&aacute;no Moj\u017e&iacute;&scaron;ovi, Je\u017e&iacute;&scaron;ovi, a v to, co bylo d&aacute;no prorok\u016fm od P&aacute;na jejich. My ne\u010din&iacute;me rozd&iacute;l mezi nimi a do v\u016fle P&aacute;na sv&eacute;ho jsme odevzd&aacute;ni!&ldquo;} (2:136)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">{Uv\u011b\u0159il posel v to, co od P&aacute;na jeho mu bylo sesl&aacute;no, a uv\u011b\u0159ili v&scaron;ichni v\u011b\u0159&iacute;c&iacute; v Boha, and\u011bly Jeho i P&iacute;sma Jeho i posly Jeho &ndash; a My ned\u011bl&aacute;me rozd&iacute;l mezi posly Jeho &ndash; a \u0159ekli: &bdquo;Sly&scaron;eli jsme a uposlechli jsme; o odpu&scaron;t\u011bn&iacute; Tv&eacute; pros&iacute;me, Pane n&aacute;&scaron;, a u Tebe je kone\u010dn&yacute; c&iacute;l n&aacute;&scaron;!&ldquo;} (2:285)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;Tyto ver&scaron;e ze svat&eacute;ho Kor&aacute;nu jasn\u011b dokl&aacute;daj&iacute; skute\u010dnost, \u017ee z&aacute;kladn&iacute; sou\u010d&aacute;st&iacute; v&iacute;ry ka\u017ed&eacute;ho muslima je v\u011b\u0159it nejen v proroka Muhammada, ale tak&eacute; ve v&scaron;echny ostatn&iacute; proroky a posly a nem\u011bl by mezi nimi \u010dinit \u017e&aacute;dn&eacute; rozd&iacute;ly. N&aacute;sleduj&iacute;c&iacute; ver&scaron; z Kor&aacute;nu sd\u011bluje, \u017ee B\u016fh ustavil proroky ve v&scaron;ech n&aacute;rodech a ve v&scaron;ech \u010d&aacute;stech sv\u011bta:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">{A poslali jsme t\u011b s pravdou a jako hlasatele zv\u011bsti radostn&eacute; i jako varovatele; a nen&iacute; n&aacute;roda jedin&eacute;ho, k n\u011bmu\u017e by nebyl p\u0159i&scaron;el varovatel.} (35:23)&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159esv\u011bd\u010dilo m\u011b to, \u017ee pouze isl&aacute;m je v&scaron;ezahrnuj&iacute;c&iacute; v&iacute;rou uzn&aacute;vaj&iacute;c&iacute; v&scaron;echna ostatn&iacute; n&aacute;bo\u017eenstv&iacute; a v dokonal&eacute; harmonii se v n&iacute; snoub&iacute; ve&scaron;ker&eacute; dobro, je\u017e se \u010d&aacute;ste\u010dn\u011b nach&aacute;z&iacute; v ostatn&iacute;ch sv\u011btov&yacute;ch n&aacute;bo\u017eensk&yacute;ch syst&eacute;mech. Svat&aacute; kniha isl&aacute;mu, Kor&aacute;n, je kone\u010dn&yacute;m vyjeven&iacute;m Bo\u017e&iacute; pravdy. Omezen&iacute; lidsk&eacute; mysli v p\u0159ech&aacute;zej&iacute;c&iacute;ch epoch&aacute;ch neumo\u017e\u0148ovala ani takov&eacute;mu proroku, jak&yacute;m byl Je\u017e&iacute;&scaron;, p\u0159edn&eacute;st celou pravdu. Je\u017e&iacute;&scaron; musel odej&iacute;t, ani\u017e by mnoho v\u011bc&iacute; mohl sv&eacute;mu lidu sd\u011blil (Jan 16:12). Sv&yacute;m lidem \u0159ekl, aby po\u010dkali na p\u0159&iacute;chod Ducha pravdy, kter&yacute; jim odhal&iacute; celou pravdu (Jan 16:13).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">D&aacute;le na mn\u011b u\u010dinila dojem univerz&aacute;lnost isl&aacute;msk&eacute;ho n&aacute;bo\u017eenstv&iacute;. V&scaron;echny odpov\u011bdi p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;ho vych&aacute;zely z neot\u0159esiteln&eacute; autority a st&aacute;ly na nevyvratiteln&yacute;ch argumentech. Za\u010dal jsem rozpozn&aacute;vat rozd&iacute;l mezi skute\u010dnou pravdou a fale&scaron;n&yacute;mi v&yacute;mysly a uv\u011bdomil jsem si mnoho nov&yacute;ch aspekt\u016f, ke kter&yacute;m jsem byl cel&eacute; roky slep&yacute;. Ale netu&scaron;il jsem, jak skloubit nov\u011b p\u0159ich&aacute;zej&iacute;c&iacute; pozn&aacute;n&iacute; skute\u010dn&eacute; pravdy s mou p\u016fvodn&iacute; slepou dogmatickou v&iacute;rou a p\u0159&iacute;slu&scaron;nost&iacute; ke k\u0159es\u0165anstv&iacute;. Cht\u011bl jsem p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;ho nachytat p\u0159i n\u011bjak&eacute; neuspokojiv\u011b zodpov\u011bzen&eacute; ot&aacute;zce, abych m\u011bl n\u011bjakou z&aacute;minku, by\u0165 i fale&scaron;nou, pro setrv&aacute;n&iacute; v k\u0159es\u0165anstv&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159edn&aacute;&scaron;ej&iacute;c&iacute; po n\u011bjak&eacute; chv&iacute;li pokra\u010doval ot&aacute;zkou: &bdquo;Mohu se V&aacute;s na n\u011bco zeptat, pokud V&aacute;m to nebude vadit?&ldquo; Souhlasil jsem. Zeptal se tedy: &bdquo;Mysl&iacute;te si, \u017ee Je\u017e&iacute;&scaron; je synem Bo\u017e&iacute;m nebo samotn&yacute;m Bohem?&ldquo; Odpov\u011bd\u011bl jsem: &bdquo;Je\u017e&iacute;&scaron; je samotn&yacute;m Bohem v podob\u011b Sv&eacute;ho syna.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">On na to \u0159ekl: &bdquo;Dok&aacute;\u017eete si p\u0159edstavit, \u017ee n\u011bkdo je nesmrteln&yacute;m Bohem a z&aacute;rove\u0148 smrteln&iacute;kem, kter&yacute; padne do rukou jin&yacute;ch smrteln&iacute;k\u016f a je zabit? M\u016f\u017ee n\u011bco b&yacute;t vysok&eacute; a z&aacute;rove\u0148 n&iacute;zk&eacute;, \u010dern&eacute; a z&aacute;rove\u0148 b&iacute;l&eacute;? M\u016f\u017ee existovat temnota z&aacute;rove\u0148 se sv\u011btlem? Co je tohle za filozofii?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159edn&aacute;&scaron;ej&iacute;c&iacute; pokra\u010doval: &bdquo;Napadlo v&aacute;s n\u011bkdy, \u017ee ka\u017ed&yacute; trinit&aacute;\u0159 mus&iacute; b&yacute;t schopen odpov\u011bd\u011bt je&scaron;t\u011b na jednu ot&aacute;zku ohledn\u011b dogmatu o nejsv\u011bt\u011bj&scaron;&iacute; Trojici? Pokud t\u0159i odli&scaron;n&eacute; bytosti, kter&eacute; jsou t\u0159emi odd\u011blen&yacute;mi entitami, jsou tak&eacute; z&aacute;rove\u0148 absolutn\u011b jedin&yacute;m v prav&eacute;m slova smyslu jedinosti, co je pak spole\u010dn&yacute;m nad\u0159azen&yacute;m prvkem zaji&scaron;\u0165uj&iacute;c&iacute;m, \u017ee z\u016fst&aacute;vaj&iacute; t\u0159emi a z&aacute;rove\u0148 tak&eacute; jedn&iacute;m? Pokud by existoval n\u011bjak&yacute; \u010dinitel takto &uacute;\u017easn&yacute;ch a nepochopiteln&yacute;ch fenom&eacute;n\u016f zap\u0159i\u010di\u0148uj&iacute;c&iacute; tak ohromuj&iacute;c&iacute; &uacute;kaz, pak tato nejvy&scaron;&scaron;&iacute; moc ovl&aacute;daj&iacute;c&iacute; po\u010det a jednotu bude sama v&scaron;emocn&yacute;m Bohem a nikoliv jedn&iacute;m z on\u011bch t\u0159&iacute;, kte\u0159&iacute; jsou pouze pod\u0159&iacute;zen&yacute;mi slo\u017ekami. Mimoto zde vyvst&aacute;v&aacute; dal&scaron;&iacute; problematick&aacute; ot&aacute;zka, kterou by m\u011bl vyznava\u010d Trojice zodpov\u011bd\u011bt, a to kdo \u0159&iacute;d&iacute; \u010di ur\u010duje rozd\u011blen&iacute; jednoho do t\u0159&iacute; odli&scaron;n&yacute;ch osob, tak\u017ee jejich po\u010det nen&iacute; ani ni\u017e&scaron;&iacute;, ani vy&scaron;&scaron;&iacute;. Pro tento \u0159&iacute;zen&yacute; &uacute;kaz by musela existovat p\u0159&iacute;\u010dina a zap\u0159i\u010di\u0148uj&iacute;c&iacute; \u010dinitel nad\u0159azen&yacute; on\u011bm t\u0159em, j&iacute;m\u017e by mohl b&yacute;t pouze v&scaron;emocn&yacute; B\u016fh a nikoliv n\u011bkter&yacute; ze t\u0159&iacute;, kte\u0159&iacute; by byli zcela z&aacute;visl&iacute; na nejvy&scaron;&scaron;&iacute; ur\u010duj&iacute;c&iacute; p\u0159&iacute;\u010din\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jin&yacute;mi slovy: Co je onou moc&iacute; zap\u0159i\u010di\u0148uj&iacute;c&iacute;, \u017ee t\u0159i jsou pouze jedin&yacute;m, kter&aacute; je spojuje a neumo\u017en&iacute; jim rozd\u011blit se do mnohem v&iacute;ce osob? Pokud takov&aacute; p\u0159&iacute;\u010dina existuje, bude touto nejvy&scaron;&scaron;&iacute; ur\u010duj&iacute;c&iacute; p\u0159&iacute;\u010dinou v&scaron;emocn&yacute; B\u016fh, nikoliv n\u011bkter&yacute; ze t\u0159&iacute;, kte\u0159&iacute; jsou pouze pod\u0159&iacute;zen&yacute;mi sou\u010d&aacute;stmi. Logicky uva\u017euj&iacute;c&iacute; \u010dlov\u011bk nem\u016f\u017ee za \u017e&aacute;dn&yacute;ch okolnost&iacute; rozumn\u011b v\u011b\u0159it v jak&yacute;koli n&aacute;sledek bez n\u011bjak&eacute;ho ur\u010duj&iacute;c&iacute;ho \u010dinitele, kter&yacute; ho zap\u0159&iacute;\u010di\u0148uje. Nejsv\u011bt\u011bj&scaron;&iacute; Trojice je pouze problematick&yacute;m dogmatem vytvo\u0159en&yacute;m katolickou c&iacute;rkv&iacute;, jeho\u017e pravdivost nelze nikdy ov\u011b\u0159it \u017e&aacute;dnou logickou &uacute;vahou.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">S uva\u017eov&aacute;n&iacute;m p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;ho jsem musel bezmocn\u011b souhlasit, proto\u017ee u\u017e jsem nebyl schopen rozumn\u011b v\u011b\u0159it v existenci n\u011b\u010deho, co je samo sebou a z&aacute;rove\u0148 sv&yacute;m vlastn&iacute;m opakem.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;R&aacute;d bych, Thomasi,&ldquo; pokra\u010doval p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;, &bdquo;abyste se trochu zamyslel nad t&iacute;m, jak je p\u0159esv\u011bd\u010den&iacute;, \u017ee Je\u017e&iacute;&scaron; je samotn&yacute;m Bohem \u010di Bo\u017e&iacute;m synem, v souladu se skute\u010dnost&iacute;, \u017ee byl z bl&iacute;\u017e&iacute;c&iacute;ho se uk\u0159i\u017eov&aacute;n&iacute; tak vyd\u011b&scaron;en, \u017ee volal: &sbquo;Eli, Eli, lema sabachthani?&lsquo;, to jest: &sbquo;Bo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?&lsquo; (Matou&scaron; 27:46)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Co je to za filozofii? Pokud byl Je\u017e&iacute;&scaron; samotn&yacute;m Bohem, znamen&aacute; to, \u017ee B\u016fh byl opu&scaron;t\u011bn Bohem? A je v\u016fbec mo\u017en&eacute;, aby se B\u016fh c&iacute;til bezmocn\u011b a volal o pomoc?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Va&scaron;e Bible, Thomasi, sama uv&aacute;d&iacute;, \u017ee syn Bo\u017e&iacute; byl opu&scaron;t\u011bn sv&yacute;m otcem (Bohem) a v tom p\u0159&iacute;pad\u011b zavr\u017een&yacute; syn automaticky p\u0159ich&aacute;z&iacute; o synovsk&eacute; v&yacute;sady a sv\u016fj vztah jako\u017eto syna ke sv&eacute;mu otci. Co mysl&iacute;te? Jakou v&aacute;hu m&aacute; vztah k zavr\u017een&eacute;mu synovi? Thomasi, co na to \u0159&iacute;k&aacute;te?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Byl jsem v konc&iacute;ch a nev\u011bd\u011bl jsem co \u0159&iacute;ci a co si po\u010d&iacute;t se svou k\u0159es\u0165anskou v&iacute;rou.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&bdquo;A mimo to,&ldquo; \u0159&iacute;kal d&aacute;le p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;, &bdquo;mysl&iacute;te si, \u017ee Je\u017e&iacute;&scaron; je samotn&yacute;m Bohem, kdy\u017e pad&aacute; na kolena a s pl&aacute;\u010dem se modl&iacute; k n\u011bkomu jin&eacute;mu, aby ho zbavil ortelu smrti uk\u0159i\u017eov&aacute;n&iacute;m?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159e&scaron;el jsem do proti&uacute;toku: &bdquo;Dob\u0159e, a jak je podle v&aacute;s v souladu n&aacute;sil&iacute; p&aacute;chan&eacute; prorokem isl&aacute;mu s t&iacute;m, \u017ee je Bo\u017e&iacute;m prorokem?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159edn&aacute;&scaron;ej&iacute;c&iacute; okam\u017eit\u011b odpov\u011bd\u011bl: &bdquo;Thomasi, uve\u010fte mi pros&iacute;m jedin&yacute; p\u0159&iacute;pad z cel&eacute;ho \u017eivota proroka Muhammada dokazuj&iacute;c&iacute;, \u017ee se n\u011bkdy dopustil &uacute;toku jako prvn&iacute;, nebo jedin&yacute; p\u0159&iacute;klad, kdy by by\u0165 v nejmen&scaron;&iacute;m inicioval &uacute;tok na jedinou lidskou du&scaron;i. V&scaron;echny bitvy, do kter&yacute;ch vedl muslimy, nebo je schv&aacute;lil, byly pouze obrann&eacute;. Zato Bible nek&aacute;\u017ee sebeobranu. Bible k&aacute;\u017ee kapitulaci a\u017e do t&eacute; m&iacute;ry, \u017ee \u010dlov\u011bk m&aacute; odevzdat ve&scaron;ker&yacute; sv\u016fj majetek, kdy\u017e mu &uacute;to\u010dn&iacute;k sebral v&scaron;e, co m\u011bl u sebe. \u0158&iacute;d&iacute; se t&iacute;m n\u011bjak&yacute; k\u0159es\u0165an? Kdy\u017e ponech&aacute;me stranou politick&eacute; d\u011bjiny evropsk&yacute;ch k\u0159es\u0165ansk&yacute;ch n&aacute;rod\u016f, nev&iacute;te snad, jak nelidsk&eacute; metody k\u0159es\u0165anstvo pou\u017e&iacute;valo k &scaron;&iacute;\u0159en&iacute; sv&eacute; v&iacute;ry?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Kdy\u017e jsem se dozv\u011bd\u011bl, k \u010demu v d\u011bjin&aacute;ch doch&aacute;zelo, byl jsem zahanben a musel jsem pouze ml\u010dky naslouchat v&yacute;\u010dtu hanebn&eacute;ho jedn&aacute;n&iacute; k\u0159es\u0165an\u016f. Nakonec jsem se odhodlal polo\u017eit je&scaron;t\u011b jednu ot&aacute;zku: &bdquo;V k\u0159es\u0165anstv&iacute; je nauka o vykoupen&iacute; Je\u017e&iacute;&scaron;ovou krv&iacute;, tedy od\u010din\u011bn&iacute; h\u0159&iacute;ch\u016f lid&iacute; skrze Je\u017e&iacute;&scaron;ovu ob\u011b\u0165. Je\u017e&iacute;&scaron; zaplatil za h\u0159&iacute;chy lid&iacute;, tedy ten, kdo uv\u011b\u0159il v Je\u017e&iacute;&scaron;e, je o\u010di&scaron;t\u011bn a spasen. M&aacute;te n\u011bco takov&eacute;ho v isl&aacute;mu?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159edn&aacute;&scaron;ej&iacute;c&iacute; se usm&aacute;l a odpov\u011bd\u011bl: &bdquo;Mil&yacute; p\u0159&iacute;teli, nejv\u011bt&scaron;&iacute;m z Bo\u017e&iacute;ch dar\u016f \u010dlov\u011bku je zdrav&yacute; rozum. Pokud se ho \u010dlov\u011bk s&aacute;m dobrovoln\u011b vzd&aacute;v&aacute;, pak mu nen&iacute; pomoci. Nejd\u0159&iacute;ve mi \u0159ekn\u011bte, jestli je toto u\u010den&iacute; v souladu logikou a zdrav&yacute;m rozumem. Nap\u0159&iacute;klad mu\u017e X, vyzn&aacute;n&iacute;m k\u0159es\u0165an, tedy v\u011b\u0159&iacute;c&iacute; v Je\u017e&iacute;&scaron;e Krista jako sv&eacute;ho spasitele, vyrabuje d\u016fm mu\u017ee Y a jeho rodiny. D&aacute;v&aacute; smysl, aby se na mu\u017ee X nevztahoval trest podle z&aacute;kona, a obzvl&aacute;&scaron;t\u011b podle Z&aacute;kona spravedliv&eacute;ho Boha pouze proto, \u017ee X p\u0159ij&iacute;m&aacute; Je\u017e&iacute;&scaron;e jako sv&eacute;ho spasitele?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Musel jsem p\u0159ipustit \u017ee ne, proto\u017ee jak&aacute;koliv jin&aacute; odpov\u011b\u010f by znamenala, \u017ee pop&iacute;r&aacute;m zdrav&yacute; rozum a logiku.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">On pokra\u010doval: &bdquo;V nauce o vykoupen&iacute; skrze Je\u017e&iacute;&scaron;ovu krev je jeden z&aacute;va\u017en&yacute; probl&eacute;m. Kdy\u017e za n\u011bco zaplat&iacute;me, st&aacute;v&aacute; se to na&scaron;&iacute;m a p\u0159edchoz&iacute; majitel se ve&scaron;ker&yacute;ch sv&yacute;ch n&aacute;rok\u016f vzd&aacute;v&aacute; v&yacute;m\u011bnou za zaplacenou kupn&iacute; cenu. Souhlas&iacute;te?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159isv\u011bd\u010dil jsem.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">On nato \u0159ekl: &bdquo;Pokud by h\u0159&iacute;chy lid&iacute; byly vykoupeny, B\u016fh by pak nem\u011bl pr&aacute;vo \u017e&aacute;dn&eacute;ho h\u0159&iacute;&scaron;n&iacute;ka potrestat! Ka\u017ed&yacute; h\u0159&iacute;&scaron;n&iacute;k, kter&yacute; pouze uv\u011b\u0159&iacute; v Je\u017e&iacute;&scaron;e, si na tomto sv\u011bt\u011b m\u016f\u017ee d\u011blat cokoliv, co se mu zamane, proto\u017ee B\u016fh, jeho P&aacute;n, nem&aacute; \u017e&aacute;dn&eacute; pr&aacute;vo ho by\u0165 jen povolat k odpov\u011bdnosti, proto\u017ee Je\u017e&iacute;&scaron; za v&scaron;echny jeho h\u0159&iacute;chy u\u017e zaplatil. Co na tohle \u0159&iacute;k&aacute; zdrav&yacute; rozum a prost&aacute; logika? M\u016f\u017ee tato nauka v&eacute;st k pokojn&eacute;mu a bezpe\u010dn&eacute;mu \u017eivotu na zemi?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">M\u011bjte pros&iacute;m na pam\u011bti, \u017ee isl&aacute;m chce, aby ka\u017ed&yacute; jednotlivec v\u011bd\u011bl, \u017ee se bude jednou zpov&iacute;dat ze sv&eacute;ho vlastn&iacute;ho kon&aacute;n&iacute; a tak&eacute; ohledn\u011b kolektivn&iacute;ho blaha \u017eivota na tomto sv\u011bt\u011b, proto\u017ee n&aacute;le\u017e&iacute; nejen k lidsk&eacute;mu pokolen&iacute;, ale tak&eacute; je sou\u010d&aacute;st&iacute; celku Bo\u017e&iacute;ho stvo\u0159en&iacute;. Isl&aacute;m lidi neust&aacute;le vyz&yacute;v&aacute; k dobru s p\u0159&iacute;slibem bla\u017een&eacute;ho v\u011b\u010dn&eacute;ho \u017eivota na onom sv\u011bt\u011b a opakovan\u011b je varuje p\u0159ed ne\u0159estmi a n&aacute;sledn&yacute;m trestem od spravedliv&eacute;ho P&aacute;na. Svat&yacute; Kor&aacute;n varuje t\u011bmito slovy:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">{Bojte se dne, kdy du&scaron;e \u017e&aacute;dn&aacute; nebude odm\u011bn\u011bna ni\u010d&iacute;m za du&scaron;i jinou a nebude od n&iacute; p\u0159ijato v&yacute;kupn&eacute; \u017e&aacute;dn&eacute; a nebude j&iacute; p\u0159&iacute;mluva nic platn&aacute; a nebude j&iacute; pomo\u017eeno!} (2:123)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">{Kdo po cest\u011b spr&aacute;vn&eacute; se ub&iacute;r&aacute;, s&aacute;m pro sebe tak \u010din&iacute;, v&scaron;ak kdo bloud&iacute;, ten jen proti sob\u011b tak \u010din&iacute;. A \u017e&aacute;dn&aacute; du&scaron;e n&aacute;kladem obt\u011b\u017ekan&aacute; neponese b\u0159&iacute;m\u011b jin&eacute;ho a nepotrestali jsme nikoho d\u0159&iacute;ve, ne\u017e byl n&aacute;mi vysl&aacute;n posel.} (17:15)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">{Lid&eacute;, v\u011bru jsme v&aacute;s stvo\u0159ili z mu\u017ee a \u017eeny a u\u010dinili jsme z v&aacute;s n&aacute;rody a kmeny, abyste se vz&aacute;jemn\u011b poznali. Av&scaron;ak nejvzne&scaron;en\u011bj&scaron;&iacute; z v&aacute;s p\u0159ed Bohem je ten, kdo je nejbohabojn\u011bj&scaron;&iacute; &ndash; a B\u016fh je v&scaron;ev\u011bdouc&iacute; a dob\u0159e zpraven&yacute;.} (49:13)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">I kdy\u017e Kor&aacute;n \u010dlov\u011bku hroz&iacute; bolestn&yacute;m trestem v odplatu za j&iacute;m sp&aacute;chan&eacute; zlo, z&aacute;rove\u0148 tak&eacute; hovo\u0159&iacute; o nekone\u010dn&eacute; milosti milosrdn&eacute;ho P&aacute;na, kter&yacute; chce, aby ani ten nejv\u011bt&scaron;&iacute; h\u0159&iacute;&scaron;n&iacute;k &uacute;pln\u011b neztr&aacute;cel nad\u011bji v Bo\u017e&iacute; odpu&scaron;t\u011bn&iacute;. Jedinou podm&iacute;nkou pro odpu&scaron;t\u011bn&iacute; je h\u0159&iacute;&scaron;n&iacute;kovo pok&aacute;n&iacute; za jeho h\u0159&iacute;chy, &uacute;mysl sv&eacute; jedn&aacute;n&iacute; do budoucna napravit a zcela se up\u0159&iacute;mn\u011b obr&aacute;tit k poslu&scaron;nosti a vd\u011b\u010dnosti milosrdn&eacute;mu P&aacute;nu za Jeho nekone\u010dnou milost.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">\u0158ekn\u011bte mi, Thomasi, co mysl&iacute;te, \u017ee d&aacute;v&aacute; v\u011bt&scaron;&iacute; smysl? Aby \u010dlov\u011bk jednal jak smysl\u016f zbaven&yacute; a nedbal na h\u0159&iacute;chy, proto\u017ee \u017eije v neopr&aacute;vn\u011bn&eacute; jistot\u011b, \u017ee za jeho h\u0159&iacute;chy u\u017e n\u011bkdo jin&yacute; zaplatil, nebo \u010dlov\u011bka upozor\u0148ovat na jeho z&aacute;vazek ke ctnosti a proti ne\u0159estem, tedy mu p\u0159ipom&iacute;nat n&aacute;sledky jeho jedn&aacute;n&iacute; ve form\u011b hroz&iacute;c&iacute;ho Bo\u017e&iacute;ho trestu za sp&aacute;chan&eacute; h\u0159&iacute;chy a poru&scaron;ov&aacute;n&iacute; Bo\u017e&iacute;ch p\u0159ik&aacute;z&aacute;n&iacute;?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Tehdy se mi v pln&eacute; &scaron;&iacute;\u0159i vyjevila pr&aacute;zdnota nauky o vykoupen&iacute;, je\u017e je jedn&iacute;m ze z&aacute;klad\u016f k\u0159es\u0165ansk&eacute; v&iacute;ry. Srdce mi osv&iacute;tila Bo\u017e&iacute; milost a uz\u0159el jsem sv\u011btlo Bo\u017e&iacute;ho veden&iacute;. D\u011bkoval jsem Bohu, \u017ee m\u011b osvobodil z okov\u016f zcela z&aacute;v&aacute;d\u011bj&iacute;c&iacute; dogmatick&eacute; nauky a p\u0159ivedl m\u011b k isl&aacute;mu, k n\u011bmu\u017e jsem do&scaron;el na z&aacute;klad\u011b sv&eacute;ho nep\u0159edpojat&eacute;ho uva\u017eov&aacute;n&iacute;. Poznal jsem p\u0159&iacute;mou stezku ke sp&aacute;se, ji\u017e mi s&aacute;m milosrdn&yacute; P&aacute;n uk&aacute;zal prost\u0159ednictv&iacute;m Sv&eacute;ho kone\u010dn&eacute;ho proroka Muhammada, m&iacute;r s n&iacute;m i s jeho n&aacute;sledovn&iacute;ky.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Kdy\u017e jsem se p\u0159edn&aacute;&scaron;ej&iacute;c&iacute;mu sv\u011b\u0159il, \u017ee jsem jeho pravdivou argumentaci p\u0159ijal a pod\u011bkoval mu, \u0159ekl mi: &bdquo;Thomasi, d\u011bkovat mus&iacute;te Bohu, \u017ee v&aacute;m po\u017eehnal spln\u011bn&iacute;m Sv&eacute;ho pravdiv&eacute;ho slibu v&scaron;em up\u0159&iacute;mn&yacute;m hleda\u010d\u016fm pravdy. Milosrdn&yacute; P&aacute;n ve Sv&eacute; nekone\u010dn&eacute; milosti naplnil Sv\u016fj slib, \u017ee lidstvu d&aacute; trval&eacute; veden&iacute; skrze proroka Muhammada, je\u017e bude trvat po v&scaron;echny v\u011bky.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Poznal jsem tolik pevn&yacute;ch a nezpochybniteln&yacute;ch argument\u016f proti dogmatu o nejsv\u011bt\u011bj&scaron;&iacute; Trojici a dal&scaron;&iacute;m z&aacute;kladn&iacute;m nauk&aacute;m k\u0159es\u0165ansk&eacute; v&iacute;ry, \u017ee jsem nemohl pochopit, jak takto nelogick&aacute; v&iacute;ra m\u016f\u017ee p\u0159itahovat tak ohromn&yacute; po\u010det n&aacute;sledovn&iacute;k\u016f po cel&eacute;m sv\u011bt\u011b.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jednou m\u016fj otec p\u0159i&scaron;el dom\u016f velmi spokojen&yacute; a ihned po p\u0159&iacute;chodu si m\u011b zavolal a \u0159ekl mi: &bdquo;M&aacute;m pro tebe radostn&eacute; zpr&aacute;vy, mil&yacute; synu, dnes jsem do na&scaron;ich \u0159ad z&iacute;skal 109 du&scaron;&iacute;! P\u0159i k\u0159tu tak velk&eacute;ho po\u010dtu lid&iacute; ctihodn&yacute; otec, vedouc&iacute; na&scaron;&iacute; misie, velmi oce\u0148oval m&eacute; &uacute;sil&iacute;, zv&yacute;&scaron;il mi plat a cestovn&eacute; a v\u011bnoval mi symbolickou cenu odpov&iacute;daj&iacute;c&iacute; po\u010dtu pok\u0159t\u011bn&yacute;ch d&iacute;ky m&eacute; \u010dinnosti.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Ot&aacute;zal jsem se sv&eacute;ho otce: &bdquo;Kdo jsou ti pok\u0159t\u011bn&iacute;?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Odpov\u011bd\u011bl: &bdquo;Jsou z p\u011bti okoln&iacute;ch vesnic. Mu\u017ei, \u017eeny i d\u011bti.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Zeptal jsem se: &bdquo;Jsou v&scaron;ichni vzd\u011blan&iacute;?&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">On \u0159ekl: &bdquo;Ne, jsou to chud&iacute; obyvatel&eacute; slum\u016f, jen obd\u011bl&aacute;vaj&iacute; r&yacute;\u017eov&aacute; pole ve sv&yacute;ch vesnic&iacute;ch.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">T&aacute;zal jsem se ho, zda pln\u011b ch&aacute;pali sv\u016fj z&aacute;vazek p\u0159ijet&iacute; k\u0159es\u0165ansk&eacute; v&iacute;ry. Dok&aacute;zal by ka\u017ed&yacute; z nich ospravedlnit sv&eacute; rozhodnut&iacute; opustit svou dosavadn&iacute; v&iacute;ru a p\u0159ijmout k\u0159es\u0165ansk&eacute; p\u0159esv\u011bd\u010den&iacute;?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Otec odpov\u011bd\u011bl: &bdquo;Jak to mysl&iacute;&scaron;? \u0158&iacute;kal jsem ti p\u0159eci, \u017ee jsou to nevzd\u011blan&iacute;, chud&iacute; a negramotn&iacute; zem\u011bd\u011bl&scaron;t&iacute; d\u011bln&iacute;ci ze slum\u016f! V t&eacute; skupin\u011b jsou mu\u017ei, \u017eeny i d\u011bti. Te\u010f za nimi budu muset ka\u017ed&yacute; den jezdit a vzd\u011bl&aacute;vat je v nauk&aacute;ch na&scaron;&iacute; v&iacute;ry.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Kdy\u017e jsem to usly&scaron;el, musel jsem se usm&aacute;t. Otec si toho v&scaron;iml a zeptal se m\u011b: &bdquo;Pro\u010d se usm&iacute;v&aacute;&scaron;, Thomasi? N\u011bco se ti nezd&aacute;?&ldquo; Odv\u011btil jsem: &bdquo;To nic, jen v t&eacute; hromadn&eacute; konverzi nevid&iacute;m nic, na co by mohla b&yacute;t rozumn&aacute; v&iacute;ra hrd&aacute; a radovat se z toho, proto\u017ee to nen&iacute; nic jin&eacute;ho ne\u017e vyu\u017eit&iacute; negramotnosti a nevzd\u011blanosti chud&yacute;ch zem\u011bd\u011blc\u016f. Je to jen p\u0159iveden&iacute; nev\u011bdom&yacute;ch do n\u011b\u010deho, o \u010dem nic nev\u011bd&iacute; a nech&aacute;pou to. Domn&iacute;v&aacute;&scaron; se, \u017ee rozumn&yacute; \u010dlov\u011bk m\u016f\u017ee b&yacute;t opr&aacute;vn\u011bn\u011b hrd&yacute; na to, \u017ee p\u0159im\u011bl negramotn&eacute; mu\u017ee, \u017eeny a d\u011bti k p\u0159ijet&iacute; jeho vlastn&iacute;ho sv\u011bton&aacute;zoru a vyd&aacute;vat to za potvrzen&iacute; pravdivosti sv&yacute;ch my&scaron;lenek?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Zat&iacute;mco v&iacute;ra jako isl&aacute;m se p\u0159ij&iacute;m&aacute; a\u017e po podrobn&eacute;m sezn&aacute;men&iacute; a pochopen&iacute; a s pln&yacute;m p\u0159esv\u011bd\u010den&iacute;m, my k\u0159es\u0165an&eacute; se py&scaron;n&iacute;me sv&yacute;mi &uacute;sp\u011bchy p\u0159i roz&scaron;i\u0159ov&aacute;n&iacute; na&scaron;ich \u0159ad hromadn&yacute;mi konverzemi negramotn&yacute;ch zem\u011bd\u011blc\u016f, kte\u0159&iacute; jsou okolnostmi nuceni k\u0159es\u0165ansk&eacute; u\u010den&iacute; p\u0159ijmout, ani\u017e by tu&scaron;ili, zda t&iacute;m \u010din&iacute; dob\u0159e \u010di ne. Neznal&aacute; mysl je jako nepopsan&aacute; tabule, m\u016f\u017eeme do n&iacute; vepsat, cokoliv si zamaneme a jakmile je jednou z&aacute;pis na takov&eacute;to \u010dist&eacute; plo&scaron;e vytvo\u0159en, ka\u017ed&yacute; p&iacute;sa\u0159 se m\u016f\u017ee chlubit, jak v&yacute;sledn&eacute; d&iacute;lo odpov&iacute;d&aacute; jeho p\u0159esv\u011bd\u010den&iacute;. Kdy\u017e si dnes chceme naklonit nevzd\u011blan&eacute; masy, chv&aacute;st&aacute;me se p\u0159ed sv&yacute;mi negramotn&yacute;mi konvertity na&scaron;&iacute; hum&aacute;nnost&iacute; a sebeob\u011btov&aacute;n&iacute;m pro v\u011bc &scaron;&iacute;\u0159en&iacute; na&scaron;&iacute; v&iacute;ry, budou t&iacute;m v&scaron;ak p\u0159ehlu&scaron;eny toledsk&eacute; koncily a zmiz&iacute; proto historick&eacute; z&aacute;znamy o brutalit\u011b k\u0159es\u0165an\u016f p&aacute;chan&eacute; na bezbrann&yacute;ch \u017eidech v horliv&eacute; snaze o roz&scaron;i\u0159ov&aacute;n&iacute; \u0159ad k\u0159es\u0165anstva?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Chci se t\u011b zeptat, ot\u010de, zda Bible v tv&yacute;ch rukou se m&aacute; pouze \u010d&iacute;st, memorovat a k&aacute;zat ostatn&iacute;m, nebo se podle n&iacute; m&aacute; k\u0159es\u0165an tak&eacute; \u0159&iacute;dit ve sv&eacute;m ka\u017edodenn&iacute;m \u017eivot\u011b? Pokud se podle n&iacute; m&aacute; jednat, uka\u017e mi pros&iacute;m, zda se n\u011bkdy k\u0159es\u0165anstvo \u0159&iacute;dilo z&aacute;sadou nastavovat druhou tv&aacute;\u0159. Kdyby se n\u011bkdo sna\u017eil oddan&eacute;ho k\u0159es\u0165ana p\u0159ipravit o ko&scaron;ili, dal by mu i sv\u016fj pl&aacute;&scaron;\u0165? Ty bys, ot\u010de, odevzdal cel&yacute; n&aacute;&scaron; d\u016fm, kdyby do n\u011bj n\u011bkdo vnikl a zabral si n\u011bkterou z jeho m&iacute;stnost&iacute;? Pokud k\u0159es\u0165ansk&eacute; autority skute\u010dn\u011b v\u011b\u0159&iacute; v nauku o sebeodevzd&aacute;n&iacute;, pro\u010d si vydr\u017euj&iacute; vojensk&eacute; a policejn&iacute; slo\u017eky?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">\u0158ekni mi, ot\u010de, zda m&aacute; n\u011bjak&yacute; pozemsk&yacute; smysl pouze v\u011b\u0159it ve vzne&scaron;en&eacute; ide&aacute;ly, kter&eacute; mohou jen zdobit str&aacute;nky knih, m\u016f\u017ee se o nich v&scaron;ak pouze k&aacute;zat, ale nelze se jimi \u0159&iacute;dit. Pro\u010d bychom nem\u011bli po zral&eacute; &uacute;vaze p\u0159ijmout princip sebeobrany hl&aacute;san&yacute; isl&aacute;mem a odpou&scaron;t\u011bn&iacute; vin&iacute;k\u016fm, pouze pokud se kaj&iacute; a naprav&iacute; sv&eacute; zp\u016fsoby?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Vysv\u011btli mi pros&iacute;m, ot\u010de, jak mohou t\u0159i odli&scaron;n&eacute; osoby b&yacute;t z&aacute;rove\u0148 absolutn\u011b jedin&yacute;m, jak matematicky, tak z pohledu sam&eacute; podstaty dokonal&eacute; jednoty. Jak lze rozumn\u011b ospravedlnit, \u017ee n\u011bkdo, koho B\u016fh opustil, je s&aacute;m Bohem? A pokud v\u011b\u0159&iacute;me, \u017ee Je\u017e&iacute;&scaron; je synem Bo\u017e&iacute;m, jak&yacute; n&aacute;rok m&aacute; odvol&aacute;vat se na sv\u016fj vztah s otcem zavr\u017een&yacute; syn?<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jak&yacute;m pr&aacute;vem se k\u0159es\u0165anstv&iacute; honos&iacute; pravdou, kdy\u017e se &scaron;&iacute;\u0159ilo pomoc&iacute; nelidsk&yacute;ch krutost&iacute; p&aacute;chan&yacute;ch k\u0159es\u0165anskou moc&iacute; na bezbrann&yacute;ch \u017eidech? P&aacute;ch&aacute;n&iacute; ukrutnost&iacute; ve jm&eacute;nu Krista dokl&aacute;daj&iacute; historick&eacute; dokumenty vydan&eacute; samotnou c&iacute;rkv&iacute;, nap\u0159&iacute;klad na toledsk&yacute;ch koncilech. A ve sv&eacute;m proslul&eacute;m d&iacute;le &Uacute;padek a p&aacute;d \u0159&iacute;msk&eacute; \u0159&iacute;&scaron;e je popsal uzn&aacute;van&yacute; k\u0159es\u0165ansk&yacute; historik Edward Gibbon.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Dogma o vykoupen&iacute; skrze Kristovu krev bude p\u0159irozen\u011b p\u0159itahovat h\u0159&iacute;&scaron;n&iacute;ky, kte\u0159&iacute; h\u0159e&scaron;&iacute; a cht\u011bj&iacute; v tom pokra\u010dovat pod ochranou dogmatu, \u017ee jejich h\u0159&iacute;chy ji\u017e byly vykoupeny. A\u0165 se rozhodnou p&aacute;chat jakkoli t\u011b\u017ek&eacute; h\u0159&iacute;chy, z t\u011bchto odporn&yacute;ch zlo\u010din\u016f se nebudou ani v nejmen&scaron;&iacute;m zpov&iacute;dat, proto\u017ee kdy\u017e Je\u017e&iacute;&scaron; vykoupil lidsk&eacute; h\u0159&iacute;chy, B\u016fh se t&iacute;m od t&eacute; chv&iacute;le vzd&aacute;v&aacute; Sv&eacute;ho pr&aacute;va h\u0159&iacute;&scaron;n&iacute;ky potrestat. Podobn&yacute;ch v\u011bc&iacute;, je\u017e si zasluhuj&iacute; nestrann&eacute; posouzen&iacute; a rozumovou &uacute;vahu, existuje je&scaron;t\u011b mnoho.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">\u0158&iacute;k&aacute;m ti, ot\u010de, bez ohledu na mo\u017en&eacute; n&aacute;sledky a d\u016fsledky, \u017ee jsem se rozhodl nevzd&aacute;vat se sv&eacute;ho sv\u011bdom&iacute; a zdrav&eacute;ho rozumu v&yacute;m\u011bnou za v&iacute;ru s takto nelogickou dogmatickou naukou. P\u0159ijal jsem isl&aacute;m a pokud se na mne nebude&scaron; zlobit, dovol mi, abych t\u011b sezn&aacute;mil s v&yacute;sledky sv&eacute;ho b&aacute;d&aacute;n&iacute;. Ud\u011bl&aacute;m to, kdykoliv m\u011b o to po\u017e&aacute;d&aacute;&scaron;, proto\u017ee nechci sv&eacute; my&scaron;lenky a p\u0159esv\u011bd\u010den&iacute; nikomu vnucovat. Isl&aacute;msk&eacute; n&aacute;bo\u017eenstv&iacute;, k jeho\u017e p\u0159ijet&iacute; se nyn&iacute; otev\u0159en\u011b hl&aacute;s&iacute;m, zapov&iacute;d&aacute; jak&eacute;koliv donucov&aacute;n&iacute; v z&aacute;le\u017eitostech n&aacute;bo\u017eenstv&iacute;, nebo\u0165 pravda p\u0159i&scaron;la a klam zmizel.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K m&eacute;mu p\u0159ekvapen&iacute; se otec uk&aacute;zal k m&yacute;m n&aacute;zor\u016fm a p\u0159esv\u011bd\u010den&iacute; neo\u010dek&aacute;van\u011b otev\u0159en&yacute; a nakonec \u0159ekl: &bdquo;Synu, nemysli si, \u017ee tv\u016fj otec je po&scaron;etil&yacute;. S t\u011bmito my&scaron;lenkami jsem se setkal u\u017e v&iacute;cekr&aacute;t, kdykoliv jsem m\u011bl p\u0159&iacute;le\u017eitost hovo\u0159it o n&aacute;bo\u017eenstv&iacute; se sv&yacute;mi muslimsk&yacute;mi p\u0159&aacute;teli. Sna\u017en\u011b t\u011b v&scaron;ak pros&iacute;m, nech si to jen pro sebe, jinak o v&scaron;echno p\u0159ijdeme a octneme se na ulici.&ldquo;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">O n\u011bkolik dn&iacute; pozd\u011bji se m\u016fj otec tak&eacute; rozhodl st&aacute;t muslimem.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Nyn&iacute; v&scaron;em hleda\u010d\u016fm pravdy otev\u0159en\u011b sd\u011bluji, \u017ee jsem na z&aacute;klad\u011b sv&eacute;ho b&aacute;d&aacute;n&iacute; do&scaron;el k z&aacute;v\u011bru, \u017ee isl&aacute;m je nejen kone\u010dn&yacute;m n&aacute;bo\u017eenstv&iacute;m, ale tak&eacute; dokonalou v&iacute;rou zahrnuj&iacute;c&iacute; v&scaron;e dobr&eacute;. Jedn&iacute;m z nej&uacute;\u017easn\u011bj&scaron;&iacute;ch a nejjedine\u010dn\u011bj&scaron;&iacute;ch rys\u016f isl&aacute;mu je, \u017ee po sv&yacute;ch vyznava\u010d&iacute;ch po\u017eaduje v&iacute;ru v to, \u017ee v&scaron;echna p\u0159edch&aacute;zej&iacute;c&iacute; sv\u011btov&aacute; n&aacute;bo\u017eenstv&iacute; byla zjevena Bohem pro konkr&eacute;tn&iacute; lid t&eacute; doby. Je to jedn&iacute;m ze z&aacute;klad\u016f t&eacute;to v&iacute;ry a muslim mus&iacute; v\u011b\u0159it, \u017ee v&scaron;ichni proroci vyslan&iacute; p\u0159ed prorokem Muhammadem byli pravdomluvn&iacute; a bez h\u0159&iacute;chu.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Muhammad je prorok, jeho\u017e prost\u0159ednictv&iacute;m byla tato v&scaron;ezahrnuj&iacute;c&iacute; v&iacute;ra v &uacute;plnosti a dokonal&eacute; form\u011b zjevena cel&eacute;mu lidstvu a pro v&scaron;echny \u010dasy. Na Z&aacute;pad\u011b byla tato v&iacute;ra p\u0159ejmenov&aacute;na na &bdquo;mohamed&aacute;nstv&iacute;&ldquo; po vzoru k\u0159es\u0165anstv&iacute;, \u017eidovstv&iacute; a konfuci&aacute;nstv&iacute;. P\u0159itom jm&eacute;no tohoto n&aacute;bo\u017eenstv&iacute; je d&aacute;no jeho knihou, svat&yacute;m Kor&aacute;nem, jako isl&aacute;m a prorok isl&aacute;mu se s&aacute;m naz&yacute;v&aacute; muslim stejn\u011b jako v&scaron;ichni ostatn&iacute; v\u011b\u0159&iacute;c&iacute;. R\u016fzn&iacute; proroci k&aacute;zali tuto toto\u017enou Pravdu r\u016fzn&yacute;m n&aacute;rod\u016fm v r\u016fzn&yacute;ch dob&aacute;ch a v r\u016fzn&yacute;ch jazyc&iacute;ch a Kor&aacute;n v&scaron;echny tyto Bo\u017e&iacute; proroky naz&yacute;v&aacute; muslimy. Zjistil jsem tedy nade v&scaron;&iacute; pochybnost, \u017ee jedin\u011b isl&aacute;m je n&aacute;bo\u017eenstv&iacute;m, je\u017e lidstvo pot\u0159ebuje ve v&scaron;ech oblastech materi&aacute;ln&iacute;ho i duchovn&iacute;ho \u017eivota k dosa\u017een&iacute; kone\u010dn&eacute; sp&aacute;sy.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&nbsp;<br \/>\r\nStru\u010dn&yacute; &uacute;vod do isl&aacute;mu pro nov&eacute; muslimy<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Isl&aacute;m znamen&aacute; pln\u011b se odevzdat All&aacute;hovi v&iacute;rou v Jeho jedinost, uct&iacute;vat jen Jeho a vyh&yacute;bat se v&scaron;em druh\u016fm &scaron;irku (polyteismu). Isl&aacute;m je jedinou All&aacute;hem p\u0159ij&iacute;manou v&iacute;rou. Je kone\u010dn&yacute;m n&aacute;bo\u017eenstv&iacute;m, je\u017e nahrazuje v&scaron;echna p\u0159ede&scaron;l&aacute; n&aacute;bo\u017eenstv&iacute; a All&aacute;h od Sv&yacute;ch slu\u017eebn&iacute;k\u016f nep\u0159ij&iacute;m&aacute; nic jin&eacute;ho. All&aacute;h \u0159&iacute;k&aacute;: {N&aacute;bo\u017eenstv&iacute;m jedin&yacute;m u Boha jest v\u011bru isl&aacute;m.} (3:19)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">A tak&eacute; \u0159ekl: {Kdo tou\u017e&iacute; po jin&eacute;m n&aacute;bo\u017eenstv&iacute; ne\u017e po isl&aacute;mu, nebude to od n\u011bho p\u0159ijato a v \u017eivot\u011b budouc&iacute;m bude mezi t\u011bmi, kdo\u017e ztr&aacute;tu utrp&iacute;.} (3:85)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Jak p\u0159ijmout isl&aacute;m a st&aacute;t se muslimem &ndash; vyzn&aacute;n&iacute; v&iacute;ry:<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">A&scaron;hadu al-l&aacute; il&aacute;ha il-la All&aacute;h, wa a&scaron;hadu an-na Muhammadan ras&uacute;lu All&aacute;h<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">K p\u0159ijet&iacute; isl&aacute;mu je t\u0159eba ch&aacute;pat v&yacute;znam tohoto vyzn&aacute;n&iacute; v&iacute;ry a pron&eacute;st je s pln&yacute;m p\u0159esv\u011bd\u010den&iacute;m bez sebemen&scaron;&iacute;ch pochyb.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u0159eklad vyzn&aacute;n&iacute; v&iacute;ry:<br \/>\r\nVyzn&aacute;v&aacute;m, \u017ee nen&iacute; bo\u017estva krom\u011b Boha (All&aacute;ha) a vyzn&aacute;v&aacute;m, \u017ee Muhammad je poslem Bo\u017e&iacute;m.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Vysv\u011btlen&iacute; v&yacute;znamu:<br \/>\r\nS jistotou v&iacute;m a ani v nejmen&scaron;&iacute;m nepochybuji, \u017ee ve vesm&iacute;ru neexistuje \u017e&aacute;dn&eacute; bo\u017estvo, je\u017e by si zaslou\u017eilo uct&iacute;v&aacute;n&iacute;, vyjma All&aacute;ha (Boha) a \u017ee Muhammad je All&aacute;hov&yacute;m poslem, jeho\u017e pokyny se \u0159&iacute;d&iacute;me a vyh&yacute;b&aacute;me se v&scaron;emu, co zapov\u011bd\u011bl. Byl posl&aacute;n k ve&scaron;ker&eacute;mu lidstvu a d&eacute;mon\u016fm (d\u017ein\u016fm). V\u011b\u0159&iacute;m ve v&scaron;e, o \u010dem n&aacute;s zpravil, a \u017ee All&aacute;ha je t\u0159eba uct&iacute;vat pouze zp\u016fsobem, kter&eacute;mu n&aacute;s nau\u010dil.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Svat&eacute; p&iacute;smo isl&aacute;mu<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Kor&aacute;n je All&aacute;hov&yacute;m slovem zjeven&yacute;m Muhammadovi, m&iacute;r s n&iacute;m, prost\u0159ednictv&iacute;m archand\u011bla Gabriela, m&iacute;r s n&iacute;m. Muslim se z n\u011bj mus&iacute; nau\u010dit zpam\u011bti alespo\u0148 tolik, kolik je t\u0159eba ke spr&aacute;vn&eacute;mu vykon&aacute;v&aacute;n&iacute; modliteb. V&scaron;echna p\u0159edchoz&iacute; p&iacute;sma lid&eacute; zm\u011bnili, av&scaron;ak Kor&aacute;n z\u016fst&aacute;v&aacute; ve sv&eacute; p\u016fvodn&iacute; \u010dist&eacute; podob\u011b tak, jak byl zjeven Muhammadovi, m&iacute;r s n&iacute;m. All&aacute;h ho sl&iacute;bil ochr&aacute;nit a\u017e do dne zmrtv&yacute;chvst&aacute;n&iacute;, kdy\u017e \u0159&iacute;k&aacute;: {My zajist&eacute; p\u0159ipomenut&iacute; jsme seslali a dob\u0159e je um&iacute;me ochr&aacute;nit.} (15:9) Z tohoto d\u016fvodu jej nikdo nem\u016f\u017ee p\u0159ekroutit a zm\u011bnit.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P\u011bt pil&iacute;\u0159\u016f isl&aacute;mu<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Tyto pil&iacute;\u0159e je t\u0159eba fyzicky vykon&aacute;vat, a\u0165 se jedn&aacute; o potvrzen&iacute; srdcem, vyzn&aacute;n&iacute; jazykem \u010di t\u011blesn&yacute; &uacute;kon.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Prvn&iacute; pil&iacute;\u0159 &ndash; vyzn&aacute;n&iacute; v&iacute;ry (&scaron;ah&aacute;da)<br \/>\r\nKdy\u017e \u010dlov\u011bk s pln&yacute;m pochopen&iacute;m v&yacute;znamu pronese vyzn&aacute;n&iacute; v&iacute;ry (viz v&yacute;&scaron;e) a zcela se s n&iacute;m ztoto\u017en&iacute;, ani\u017e k tomu byl donucen \u010di uplacen slibem pozemsk&yacute;ch statk\u016f, st&aacute;v&aacute; se muslimem. T&iacute;m mu vznikaj&iacute; ur\u010dit&eacute; povinnosti, ale i pr&aacute;va. Pokud by po pronesen&iacute; vyzn&aacute;n&iacute; v&iacute;ry zem\u0159el, vstoup&iacute; do r&aacute;je, i kdyby nestihl vykonat \u017e&aacute;dn&yacute; skutek.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Druh&yacute; pil&iacute;\u0159 &ndash; modlitba (sal&aacute;h)<br \/>\r\nPovinn&yacute;ch modliteb je v pr\u016fb\u011bhu dne a noci celkem p\u011bt. Za jejich vykon&aacute;n&iacute; muslimovi n&aacute;le\u017e&iacute; stejn&aacute; odm\u011bna, jako kdyby modliteb vykonal pades&aacute;t, pokud dodr\u017e&iacute; v&scaron;echny pro modlitbu dan&eacute; podm&iacute;nky. Mezi n\u011b pat\u0159&iacute; nap\u0159&iacute;klad to, \u017ee modl&iacute;c&iacute; je muslimem, je p\u0159&iacute;\u010detn&yacute;, dos&aacute;hl v\u011bku, kdy ch&aacute;pe v&yacute;znam sv&eacute;ho po\u010d&iacute;n&aacute;n&iacute;, provedl p\u0159edepsanou o\u010distu (tah&aacute;ra), m&aacute; &uacute;mysl vykonat danou modlitbu a modl&iacute; se ve spr&aacute;vn&eacute;m modlitebn&iacute;m sm\u011bru (qibla).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">T\u0159et&iacute; pil&iacute;\u0159 &ndash; almu\u017ena (zak&aacute;t)<br \/>\r\nPlatit almu\u017enu mus&iacute; ka\u017ed&yacute; muslim, hodnota jeho\u017e majetku p\u0159ekro\u010dila danou mez a tento majetek vlastnil po dobu dvan&aacute;cti lun&aacute;rn&iacute;ch m\u011bs&iacute;c\u016f. V&yacute;&scaron;e almu\u017eny je 2,5% z tohoto majetku a n&aacute;le\u017e&iacute; t\u011bm chud&yacute;m a pot\u0159ebn&yacute;m z jeho p\u0159&iacute;buzn&yacute;ch, v\u016f\u010di kter&yacute;m nem&aacute; vy\u017eivovac&iacute; povinnost, a tak&eacute; dal&scaron;&iacute;m chud&yacute;m a pot\u0159ebn&yacute;m muslim\u016fm.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">\u010ctvrt&yacute; pil&iacute;\u0159 &ndash; p\u016fst (sawm)<br \/>\r\nP\u016fst je povinn&yacute; pro v&scaron;echny dosp\u011bl&eacute; a p\u0159&iacute;\u010detn&eacute; muslimy. P\u0159i p\u016fstu se muslim zdr\u017euje j&iacute;dla, pit&iacute; a sexu&aacute;ln&iacute;ch aktivit od rozb\u0159esku a\u017e do z&aacute;padu slunce, a to po cel&yacute; postn&iacute; m\u011bs&iacute;c jm&eacute;nem ramad&aacute;n. Post&iacute;c&iacute; by m\u011bl m&iacute;t &uacute;mysl postit se ji\u017e od p\u0159edch&aacute;zej&iacute;c&iacute; noci.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">P&aacute;t&yacute; pil&iacute;\u0159 &ndash; pou\u0165 (had\u017ed\u017e)<br \/>\r\nPou\u0165 je n&aacute;v&scaron;t\u011bvou Mekky a dal&scaron;&iacute;ch posv&aacute;tn&yacute;ch m&iacute;st s &uacute;myslem vykonat s pout&iacute; spojen&eacute; ob\u0159ady. Je povinn&aacute; jednou za \u017eivot pro ka\u017ed&eacute;ho dosp\u011bl&eacute;ho a p\u0159&iacute;\u010detn&eacute;ho muslima, kter&yacute; m&aacute; k jej&iacute;mu vykon&aacute;n&iacute; prost\u0159edky. Povinnosti jsou zpro&scaron;t\u011bny \u017eeny, kter&eacute; nemaj&iacute; mu\u017esk&eacute;ho poru\u010dn&iacute;ka (mahram).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">&Scaron;est pil&iacute;\u0159\u016f v&iacute;ry<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">1. V&iacute;ra v All&aacute;ha (Boha), tedy v\u011b\u0159it, \u017ee All&aacute;h je stvo\u0159itel, \u017eivitel, d&aacute;vaj&iacute;c&iacute; \u017eivot i smrt a ten, v jeho\u017e rukou jsou v&scaron;echny z&aacute;le\u017eitosti. Je Prvn&iacute;m, jeho\u017e nikdo nep\u0159edch&aacute;zel a Posledn&iacute;m, po n\u011bm\u017e nikdo nen&aacute;sleduje. Je nejvy&scaron;&scaron;&iacute;m, nad n&iacute;m\u017e nikoho nen&iacute; a je v&scaron;ev\u011bdouc&iacute;m, p\u0159ed n&iacute;m\u017e nic nen&iacute; skryto. V\u011b\u0159&iacute;me ve v&scaron;echna Jeho p\u0159ekr&aacute;sn&aacute; jm&eacute;na a p\u0159&iacute;vlastky, bez jak&eacute;hokoliv upravov&aacute;n&iacute;, vynech&aacute;v&aacute;n&iacute;, hled&aacute;n&iacute; podobnost&iacute; \u010di srovn&aacute;v&aacute;n&iacute;. All&aacute;h \u0159&iacute;k&aacute;: {A nen&iacute; nic, co by podobn&eacute; Mu bylo a On sly&scaron;&iacute;c&iacute; je i jasnoz\u0159iv&yacute;.} (42:11)<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">2. V&iacute;ra v and\u011bly, kte\u0159&iacute; jsou vzne&scaron;en&iacute; slu\u017eebn&iacute;ci poslu&scaron;n&iacute; All&aacute;hovi. Pat\u0159&iacute; mezi n\u011b mimo jin&eacute; Gabriel, Michael, Isr&aacute;f&iacute;l, Ridw&aacute;n, M&aacute;lik a and\u011bl&eacute; zapisuj&iacute;c&iacute; dobr&eacute; a &scaron;patn&eacute; skutky lid&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">3. V&iacute;ra v p&iacute;sma, je\u017e All&aacute;h zjevil Sv&yacute;m prorok\u016fm a posl\u016fm. Posledn&iacute;m a kone\u010dn&yacute;m p&iacute;smem je Kor&aacute;n, kter&yacute; nahrazuje v&scaron;echna p\u0159ede&scaron;l&aacute; p&iacute;sma, proto nen&iacute; p\u0159&iacute;pustn&eacute; \u0159&iacute;dit se vedle Kor&aacute;nu je&scaron;t\u011b n\u011bjak&yacute;m dal&scaron;&iacute;m p\u0159ede&scaron;l&yacute;m p&iacute;smem.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">4. V&iacute;ra v proroky a posly, je\u017e All&aacute;h poslal k lidstvu, aby je vedli k uct&iacute;v&aacute;n&iacute; pouze Jeho a nikoho k N\u011bmu nep\u0159idru\u017eovali. Pat\u0159&iacute; mezi n\u011b velc&iacute; proroci s v&yacute;znamn&yacute;m posl&aacute;n&iacute;m (&uacute;l&uacute; al-&#39;azm): Noe, Abraham, Moj\u017e&iacute;&scaron;, Je\u017e&iacute;&scaron; a Muhammad (nech\u0165 All&aacute;h pov&yacute;&scaron;&iacute; jeho zm&iacute;nku a ochr&aacute;n&iacute; ho p\u0159ed v&scaron;&iacute;m zl&yacute;m), kter&yacute; byl posledn&iacute; a nejlep&scaron;&iacute; z nich.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">5. V&iacute;ra v soudn&yacute; den. Je to den zmrtv&yacute;chvst&aacute;n&iacute;, den z&uacute;\u010dtov&aacute;n&iacute; a toho dne v\u011b\u0159&iacute;c&iacute; vstoup&iacute; do r&aacute;je a nev\u011b\u0159&iacute;c&iacute; budou uvr\u017eeni do pekla. O h\u0159&iacute;&scaron;n&iacute;c&iacute;ch, kte\u0159&iacute; zem\u0159eli bez pok&aacute;n&iacute;, rozhodne All&aacute;h podle Sv&eacute; v\u016fle: bu\u010f je potrest&aacute;, nebo jim odpust&iacute;.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">6. V&iacute;ra v p\u0159edur\u010den&yacute; osud, jak v dobr&eacute;m, tak ve zl&eacute;m. Cokoliv bylo ur\u010deno, stane se a co m&aacute; \u010dlov\u011bka postihnout, p\u0159ed t&iacute;m neunikne. V&scaron;e, co se v tomto vesm&iacute;ru d\u011bje, bylo ji\u017e p\u0159ed stvo\u0159en&iacute;m zaps&aacute;no na st\u0159e\u017een&eacute; desce (al-lawh al-mahf&uacute;z).<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Slovo z&aacute;v\u011brem<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\"><span style=\"color:#000000\"><span style=\"font-size:16px\">Douf&aacute;m, \u017ee jste tuto knihu \u010detli s otev\u0159en&yacute;m srdcem a mysl&iacute;. Modl&iacute;m se k Bohu, abyste uz\u0159eli sv\u011btlo pravdy.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align:justify\">&nbsp;<\/p>","word":"\/uploads\/books\/Why_I_Chose_CZ.docx","pdf":"\/uploads\/books\/Why_I_Chose_CZ.pdf","keywords":null,"read_counter":20748,"status":1,"is_volume":0,"created_at":"2016-05-22T07:30:33.000000Z","updated_at":"2026-05-12T16:18:54.000000Z","language_id":31,"publisher_id":8,"category_id":10,"volume_id":null,"parent_id":348,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":10,"title":"Why I became a Muslim!","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:25:00.000000Z","slug":"Why-I-became-a-Muslim!","i18ns":[],"get_title":"Why I became a Muslim!"},"authors":[{"id":40,"name":"M.Emery","slug":"m_emery","image":"\/uploads\/users\/non-profile.jpg","role":"Translator","about":"<p>M.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.EmeryM.Emery<\/p>\r\n","promote":0,"status":1,"created_at":"2013-12-07T09:00:00.000000Z","updated_at":"2013-12-07T09:00:00.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":17234,"author_id":40},"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"M.Emery"}],"image_asset":"http:\/\/islamland.com\/uploads\/books\/Why_I_Chose_CZ.jpg","pdf_asset":"http:\/\/islamland.com\/uploads\/books\/Why_I_Chose_CZ.pdf","word_asset":"http:\/\/islamland.com\/uploads\/books\/Why_I_Chose_CZ.docx","author_id":"","author_name":"M.Emery","book_title":"Pro\u010d jsem si zvolil isl\u00e1m","category_slug":"Why-I-became-a-Muslim!","category_name":"Why I became a Muslim!"}],"videos":[{"id":3242,"title":"\u0627\u0644\u0645\u0635\u062d\u0641 \u0627\u0644\u0645\u0639\u0644\u0645 - \u062c\u0632\u0621 \u0639\u0645 - \u0627\u0644\u0645\u0646\u0634\u0627\u0648\u064a - Al-Mushaf Al-Mualem - Juz Amma - Al-Minshawi","code":"http:\/\/youtu.be\/arJEP0Fm1jQ","slug":"\u0627\u0644\u0645\u0635\u062d\u0641-\u0627\u0644\u0645\u0639\u0644\u0645-\u062c\u0632\u0621-\u0639\u0645-\u0627\u0644\u0645\u0646\u0634\u0627\u0648\u064a-Al-Mushaf-Al-Mualem-Juz Amma-Al-Minshawi-1437171644","read_counter":85318,"created_at":"2015-07-17T19:39:24.000000Z","image":"","volume_count":null,"volume_title":null,"author":null,"category":null,"get_image_md":"https:\/\/img.youtube.com\/vi\/arJEP0Fm1jQ\/0.jpg","get_image_sm":"https:\/\/img.youtube.com\/vi\/arJEP0Fm1jQ\/default.jpg","author_id":"","author_name":"","category_slug":"","category_name":"","get_date":"2015-07-17","video_player":"<video poster=\"\" controls><source src=\"\" type=\"video\/mp4\"><\/video>"},{"id":5407,"title":"islamland.com","code":"https:\/\/youtu.be\/rMFK7E1qWAg?si=WO35hqKcpJxWIV5Y","slug":"islamlandcom","read_counter":19918,"created_at":"2025-05-13T17:37:22.000000Z","image":"","volume_count":null,"volume_title":null,"author":null,"category":null,"get_image_md":"https:\/\/img.youtube.com\/vi\/rMFK7E1qWAg?si=WO35hqKcpJxWIV5Y\/0.jpg","get_image_sm":"https:\/\/img.youtube.com\/vi\/rMFK7E1qWAg?si=WO35hqKcpJxWIV5Y\/default.jpg","author_id":"","author_name":"","category_slug":"","category_name":"","get_date":"2025-05-13","video_player":"<video poster=\"\" controls><source src=\"\" type=\"video\/mp4\"><\/video>"}],"slids":{"current_page":1,"data":[{"id":10,"image":"2025\/6\/al-amir-english-translation-of-the-meanings-of-the-noble-quran-1234.png","title":"","text":null,"status":1,"language_id":null,"created_at":"2025-05-13T18:41:26.000000Z","updated_at":"2025-06-07T21:28:22.000000Z","link":"http:\/\/www.islamland.com\/eng\/books\/al-amir-english-translation-of-the-meanings-of-the-noble-quran","order":1,"language_title":null},{"id":3,"image":"2017\/10\/slide-03-A7sD.jpg","title":"","text":null,"status":1,"language_id":null,"created_at":"2017-10-25T17:06:05.000000Z","updated_at":"2024-04-25T08:12:50.000000Z","link":"https:\/\/www.islamland.com\/eng\/books\/the-key-to-understanding-islam-1432798897","order":2,"language_title":null},{"id":9,"image":"2024\/4\/whatsapp-image-2024-04-25-at-095603.jpeg","title":"","text":null,"status":1,"language_id":null,"created_at":"2024-04-25T08:12:12.000000Z","updated_at":"2025-05-13T18:42:30.000000Z","link":"https:\/\/www.islamland.com\/eng\/books\/did-jesus-have-two-spirits-and-two-minds-one-divine-and-one-human","order":2,"language_title":null},{"id":8,"image":"2020\/2\/5fa1677b-8794-4454-ad3d-dd8dbbfc3ffa.jpeg","title":"","text":null,"status":1,"language_id":null,"created_at":"2020-02-17T19:10:04.000000Z","updated_at":"2024-04-25T08:14:40.000000Z","link":"https:\/\/www.islamland.com\/eng\/books\/who-wrote-the-bible","order":3,"language_title":null},{"id":7,"image":"2018\/3\/6c297f1b-29b4-43be-aefa-53de99b88fd1.JPG","title":"","text":null,"status":1,"language_id":null,"created_at":"2018-03-28T05:19:57.000000Z","updated_at":"2024-04-25T08:14:49.000000Z","link":"https:\/\/www.islamland.com\/eng\/books\/sharia-law-in-islam-christianity-and-judaism-1488898850","order":4,"language_title":null}],"first_page_url":"http:\/\/islamland.com\/cze\/api?page=1","from":1,"last_page":2,"last_page_url":"http:\/\/islamland.com\/cze\/api?page=2","links":[{"url":null,"label":"&laquo; Previous","page":null,"active":false},{"url":"http:\/\/islamland.com\/cze\/api?page=1","label":"1","page":1,"active":true},{"url":"http:\/\/islamland.com\/cze\/api?page=2","label":"2","page":2,"active":false},{"url":"http:\/\/islamland.com\/cze\/api?page=2","label":"Next &raquo;","page":2,"active":false}],"next_page_url":"http:\/\/islamland.com\/cze\/api?page=2","path":"http:\/\/islamland.com\/cze\/api","per_page":5,"prev_page_url":null,"to":5,"total":6}}