{"fatawa":{"id":10203,"title":"Proposal procedure according to sharee\u2019ah","slug":"proposal-procedure-according-to-shareeah","order":"","question":"<p>What is the Sunnah with regard to proposing marriage? i.e., if a young  man wants to get married, should he send someone to the woman&rsquo;s family  to ask for her hand in marriage from her family? If his proposal is  accepted and the woman and her family agree, what is the next step  before the khutbah, such as the mahr (dowry) and other things that are  required of the man? Is it Sunnah to recite al-Faatihah when the dowry  is stipulated?  Is it Sunnah to give the woman a ring on the day of the  engagement and on the day of the wedding or is there any special kind of  clothing?.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.\r\n<p>Firstly:&nbsp;<\/p>\r\n<p>If a man      wants to get married, and he has decided to propose to a particular woman,      then he may go to her guardian on his own, or with one of his relatives such      as his father or brother, or he may delegate someone else to propose      marriage on his behalf. The matter is broad in scope, and prevalent customs      should be followed. In some countries it is regarded as improper for the      suitor to go on his own, so attention should be paid to that.&nbsp;<\/p>\r\n<p>What is      prescribed in sharee&rsquo;ah is for the suitor to see the woman to whom he wants      to propose marriage, because of the report narrated by al-Tirmidhi (1087),      al-Nasaa&rsquo;i (3235) and Ibn Maajah (1865) from al-Mugheerah ibn Shu&rsquo;bah (may      Allaah be pleased with him), who proposed to a woman and the Prophet       (peace and blessings of Allaah be upon him) said: &ldquo;Go and look at her, for      that is more likely to create love between you,&rdquo; i.e.,&nbsp; ,ore likely to      establish lasting love between you. This hadeeth was classed as saheeh by      al-Albaani in <em>Saheeh al-Tirmidhi<\/em>.&nbsp;<\/p>\r\n<p>Secondly:&nbsp;<\/p>\r\n<p>If the girl      and her family agree, then a mahr has to be agreed upon, and the wedding      expenses and the wedding date, and so on. This also varies according to      local customs, and what the man can afford and what preparations he has made      for getting married. Some people do the proposal and the marriage contract      in one sitting, and some delay the marriage contract after the engagement,      and some they delay the consummation after the marriage contract. All of      that is permissible. The Prophet  (peace and blessings of Allaah be upon      him) did the marriage contract with &lsquo;Aa&rsquo;ishah (may Allaah be pleased with      her) when she was six years old then he consummated the marriage with her      when she was nine. Narrated by al-Bukhaari (5158).&nbsp;<\/p>\r\n<p>Thirdly:&nbsp;<\/p>\r\n<p>It is not      sunnah to recite al-Faatihah at the time of engagement or at the time of the      marriage contract. Rather the Sunnah is to recite Khutbat al-Haajah. It was      narrated that &lsquo;Abd-Allaah ibn Mas&rsquo;ood (may Allaah be pleased with him) said:      &ldquo;The Prophet  (peace and blessings of Allaah be upon him) taught us      Khutbat al-Haajah, (to be said) at weddings and on other occasions: &ldquo;<em>Inna      al-hamda&nbsp; Lillaahi nasta&rsquo;eenahu wa nastaghfiruhu, wa na&rsquo;oodhu bihi min      shuroori anfusinaa wa sayi&rsquo;aati a&rsquo;maalinaa. Man yahdih Illaahu falaa mudilla      lahu wa man yudlil falaa haadiya lahu. Wa ashhadu an laa ilaaha ill-Allaah      wa ashhadu anna Muhammadan &lsquo;abduhu wa rasooluhu<\/em> (Verily, all praise is      to Allaah, we seek His help and His forgiveness. We seek refuge with Him      from the evil of our own souls and from our bad deeds. Whomsoever Allaah      guides will never be led astray, and whomsoever Allaah leaves astray, no one      can guide. I bear witness that there is no god but Allaah, and I bear      witness that Muhammad is His slave and Messenger).<\/p>\r\n<p>&nbsp;&lsquo;<em>Yaa      ayyuha&rsquo;n-naas uttaqu rabbakum alladhi khalaqakum min nafsin waahidatin wa      khalaqa minhaa zawjahaa wa baththa minhumaa rijaalan katheeran wa nisaa&rsquo;an      wa&rsquo;ttaqu-Llaah alladhi tasaa&rsquo;aloona bihi wa&rsquo;l-arhaama inna Allaaha kaana      &lsquo;alaykum raqeeban<\/em> (O mankind! Be dutiful to your Lord, Who created you      from a single person, and from him He created his wife, and from them both      He created many men and women, and fear Allaah through Whom you demand your      mutual (rights), and (do not cut the relations of) the wombs (kinship)      Surely, Allaah is Ever an All-Watcher over you).&rsquo; [al-Nisaa&rsquo; 4:1]<\/p>\r\n<p>&lsquo;<em>Yaa      ayyuha&rsquo;lladheena aamanu-ttaqu&rsquo;Llaaha haqqa tuqaatihi wa laa tamootunna illaa      wa antum muslimoon<\/em> (O you who believe! Fear Allaah as He should be      feared, and die not except in a state of Islam (as Muslims) with complete      submission to Allaah.)&rsquo; [Aal &lsquo;Imraan 3:102]&nbsp;<\/p>\r\n<p>&lsquo;<em>Yaa      ayyahu&rsquo;lladheena aamanu-ttaqu&rsquo;Llaaha wa qooloo qawlan sadeedan<\/em>&nbsp; <em> yuslih lakum a&rsquo;maalakum wa yaghfir lakum dhunoobakum wa man yuti&rsquo; Allaaha wa      rasoolahu fa qad faaza fawzan &lsquo;azeeman<\/em> (O you who believe! Keep your      duty to Allaah and fear Him, and speak (always) the truth). He will direct      you to do righteous good deeds and will forgive you your sins. And whosoever      obeys Allaah and His Messenger, he has indeed achieved a great achievement      (i.e. he will be saved from the Hell\u2011fire and will be admitted to Paradise)&rsquo;      [al-Ahzaab 33:70, 71].&rdquo;&nbsp;<\/p>\r\n<p>Narrated by      Abu Dawood (2118) and classed as saheeh by al-Albaani in <em>Saheeh Abi      Dawood<\/em>.&nbsp;<\/p>\r\n<p>The Standing      Committee for Issuing Fatwas was asked (19\/146): Is reciting al-Faatihah      when a man gets engaged to a woman an innovation (bid&rsquo;ah)?&nbsp;<\/p>\r\n<p>They      replied: Reciting al-Faatihah when a man gets engaged to a woman or when the      marriage contract is done is an innovation (bid&rsquo;ah). End quote.&nbsp;<\/p>\r\n<p>Fourthly:&nbsp;<\/p>\r\n<p>There is no      special clothing to be worn for the engagement, wedding or consummation, for      either the man or the woman. Attention should be paid to what the people are      accustomed to with regard to that, so long as it is not contrary to      sharee&rsquo;ah. Based on that, there is nothing wrong with the man wearing a suit      and so on.&nbsp;<\/p>\r\n<p>But if the      woman is in a place where men can see her, she should wear concealing      clothes, just as she should before and after the wedding. But if she is      among women, she can adorn herself and wear whatever kind of clothes she      wants, but she should avoid extravagance and waste and that which calls to      fitnah.&nbsp;<\/p>\r\n<p>As for      wearing a ring, it is not prescribed for men or for women, because that      involves imitating the kuffaar. See question no.      <a href=\"http:\/\/islamqa.info\/en\/21441\">21441<\/a>.&nbsp;<\/p>\r\n<p>May Allaah      help us and you to do that which He loves and which pleases Him.&nbsp;<\/p>\r\n<p>And Allaah knows      best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-03-15T20:51:58.000000Z","updated_at":"2015-03-15T20:51:58.000000Z","language_id":1,"fatawacate_id":39,"parent_id":10202,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u062e\u0637\u0628\u0629","category_slug":"","get_date":"2015-03-15"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/10203"}