{"fatawa":{"id":10257,"title":"Her fianc\u00e9 does not pray and deals with riba. Should she go ahead with the wedding? ","slug":"her-fiance-does-not-pray-and-deals-with-riba-should-she-go-ahead-with-the-wedding","order":"","question":"<p>I have become engaged to a young man who is of good character as far as I  know, and he told me that he never misses prayers. But after we got  engaged I found out that he does miss some prayers and fasts, and that  he puts his money in a bank with riba (interest). But he tells me that  he chose me to help him get rid of his bad deeds and sins, because he  saw that I am religiously committed and I dress properly. Now I am  wondering how I can help him with his religious commitment, and whether  there will be any sin on me if I marry this person because I know that  the one who does not pray is a kaafir. I thought of leaving him but the  most hated of permissible things in the sight of Allaah is divorce. Now I  have been engaged for a year and I have not been able to change  anything in him, and I cannot leave him, and I do not think that I can  live with anyone else. His is a good person but I do not know what to  do. Please help me, may Allaah reward you with good.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.        &nbsp;\r\n<p>The one who does not pray at all is a kaafir as you mention,  whether he does not pray because      he denies that prayer is obligatory or because he is lazy. This is  according to the more correct of the two scholarly opinions. Some of the       scholars even said that one who delays an obligatory prayer until  its time is over is a kaafir.&nbsp;<\/p>\r\n<p>It says in <em>Fataawa al-Lajnah al-Daa&rsquo;imah<\/em> (6\/30) concerning the case of a woman who delays the prayers until  their time is over and encourages her grown-up and small daughters to do       likewise:&nbsp;<\/p>\r\n<p>&ldquo;If her situation is as described, then she      is an apostate who is corrupting her daughters and the daughters of  her husband. She should be asked to repent, and if she repents and  reforms,      then praise be to Allaah. But if she persists in that, then her case  should be referred to the ruler to separate her from her husband, and  the      hadd punishment should be carried out on her, namely execution,  because of the hadeeth of Ibn &lsquo;Abbaas (may Allaah be pleased with him)  who said      that the Prophet  (peace and blessings of Allaah be upon him) said:  &ldquo;Whoever changes his religion, kill him.&rdquo; This is if she delays the      prayers until their time is over, such as delaying &lsquo;Asr until the  sun goes down, or delaying Fajr until the sun rises, because delaying  them until      the time is over with no legitimate shar&rsquo;i excuse comes under the  same ruling as not praying.&rdquo;&nbsp;<\/p>\r\n<p>Based on this, it is not permissible for you      to marry this young man no matter how nice his character. What good  character can be left after abandoning prayer and dealing in riba?!&nbsp;<\/p>\r\n<p>So long as he has not repented from that and      the signs of righteousness have not appeared in him, then you should  reject his proposal of marriage. If the marriage contract has already  been      done then you should tell him that the contract is not valid because  he does not pray and it is not permissible for a Muslim woman to marry a       kaafir. But if he repents and prays regularly on time, then you must  make a new marriage contract with him, because the first contract was  not      valid.&nbsp;<\/p>\r\n<p>Do not be deceived by his words and promises.      If he does not keep his word during the engagement period, then do not expect him to keep his word after that.&nbsp;<\/p>\r\n<p>Your saying that you cannot leave him is a      trick of the Shaytaan. Rather you can do that, by putting your trust  in Allaah and seeking what is with Him, and because of your fear of  falling      into that which is haraam.&nbsp; It is not right for a kaafir to be the  husband of a Muslim woman under any circumstances.&nbsp;<\/p>\r\n<p>It seems from your question that the marriage      contract has been done, because you say that the most hated of  permissible things in the sight of Allaah is divorce, but at the end of  your      question you mention engagement. If the marriage contract has not  yet been done, then we would remind you that the fianc&eacute; is a non-mahram  for his      fianc&eacute;e and it is not permissible for him to be alone with her or to  see any part of her, or for her to speak to him in an alluring voice or  to      speak to him needlessly. All that is permissible at the time of  engagement is for him to see of her that which will encourage him to  marry her,      without being alone with her.&nbsp;<\/p>\r\n<p>The best advice we can give you is to fear      Allaah in private and in public, and to pray to Allaah to bless you with a good and righteous husband.&nbsp;<\/p>\r\n<p>And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-03-16T20:51:58.000000Z","updated_at":"2015-03-16T20:51:58.000000Z","language_id":1,"fatawacate_id":39,"parent_id":10256,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u062e\u0637\u0628\u0629","category_slug":"","get_date":"2015-03-16"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/10257"}