{"fatawa":{"id":10315,"title":"Ruling on engaged couple touching one another etc.","slug":"ruling-on-engaged-couple-touching-one-another-etc","order":"","question":"<p>I searched through all the relevent sections but i could not find the  answer for my question.so i am asking it here.   i was engaged to my present wife. and during the engagement period  (before Nikah) we used to meet and touch and kiss and fondle with each  other.. etc . but we never committed an intercourse. and later on we  married. now i came accross the ayat of sura Noor for which some  scholars say that a couple who had committed Zinna with each other, then  they can not marry each other.   another related question is that in some parts of pakistan people use to  renew their marraige contract (Nikah) without any sharee requirement.  Is it permissible to renew ones Nikah if the earlier nikah is still  valid.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\">\r\n<p>Praise be to Allaah.&nbsp;<\/p>\r\n<p>The marriage contract is valid and it is no need from            an Islamic point of view to renew it simply because of a doubt. But            what is mentioned in the first part of the question, about kissing the            woman during the engagement period &ndash; if this was before the marriage            contract (&lsquo;aqd or nikaah), then it is haraam. The same applies to being            stimulated manually by the woman. But if it was after the marriage contract            then there is nothing wrong with kissing. With regard to adulterers            marrying one another, there is nothing wrong with that, after waiting            out an &lsquo;iddah period and after both parties have repented. Allaah says            (interpretation of the meaning): <em>&ldquo;Women impure are for men impure&hellip;            and women of purity are for men of purity&hellip;&rdquo; [al-Noor 24:26&nbsp; - Yoosuf            &lsquo;Ali&rsquo; translation of the meaning]<\/em>. Repentance is essential on the            part of both, but it is not permissible to conclude the marriage contract            until after the waiting-period and making sure that the woman is not            pregnant as a result of zinaa. Once that has been established, there            is no reason why they should not marry one another.<\/p>\r\n<p>&nbsp;In your case, as you describe it in            the question, there is no need to repeat the marriage contract, but            you must both repent to Allaah for the forbidden relationship which            you engaged in before you were married. And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A <br \/> Sheikh Muhammed Salih Al-Munajjid<\/div>","status":1,"created_at":"2015-03-20T20:51:59.000000Z","updated_at":"2015-03-20T20:51:59.000000Z","language_id":1,"fatawacate_id":39,"parent_id":10314,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u062e\u0637\u0628\u0629","category_slug":"","get_date":"2015-03-20"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/10315"}