{"fatawa":{"id":10712,"title":"The husband\u2019s children are mahrams for their father\u2019s wife ","slug":"the-husbands-children-are-mahrams-for-their-fathers-wife","order":"","question":"<p>My wife's sister married a brother who had two children from a previous  marriage.  They were babies when she married him and she has raised them  as if they were her own.  I don't even know if they know that she isn't  their natural mother. I do not know for sure, however I believe they  were never breast fed by her.  All of my wife's family including my wife  treat them as my wife's sister's natural children.  They are both  reaching puberty now.  I wish to know will my wife have wear hijab in  front of the boy and will the girl have to wear hijab in front of me?.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.        &nbsp;\r\n<p>Your wife has no connection to the children      of her sister&rsquo;s husband, because they are not her sister&rsquo;s children,  either by descent or through breastfeeding. Based on this, you wife has  to      observe hijab in front of this boy because he is a &ldquo;stranger&rdquo;  (non-mahram) to her.&nbsp;<\/p>\r\n<p>By the same token you are a non-mahram to      this girl, so it is not permissible for you to be alone with her or  to travel with her, and it is not permissible for her to uncover her  face in      front of you.&nbsp;<\/p>\r\n<p>With regard to the wife of the children&rsquo;s      father, she does not have to observe hijab in front of them because  they are among her mahrams. Allaah says (interpretation of the  meaning):&nbsp;<\/p>\r\n<p><em>&ldquo;And marry not women whom your fathers      married, except what has already passed&rdquo;<\/em><\/p>\r\n<p><em>[al-Nisa&rsquo; 4:22]<\/em>&nbsp;<\/p>\r\n<p>This aayah means that it is not permissible for a man to marry a  woman whom his father or      grandfather had married, no matter how far along the line of ascent,  regardless of whether the father or grandfather is through his mother&rsquo;s  line      or his father&rsquo;s, and regardless of whether the marriage was  consummated or not.&nbsp;<\/p>\r\n<p>If a man has entered into a valid marriage      contact with a woman, she becomes a mahram for his sons and  grandsons through his sons and daughters, no matter how far the line of  descent      extends.&nbsp;<\/p>\r\n<p>Shaykh Ibn &lsquo;Uthaymeen (may Allaah have mercy      on him), <em>al-Fataawa al-Jaami&rsquo;ah<\/em>, 2\/591&nbsp;<\/p>\r\n<p>See also question no.     <a href=\"http:\/\/islamqa.info\/en\/20750\">20750<\/a>, <a href=\"http:\/\/islamqa.info\/en\/5538\">5538<\/a>&nbsp;<\/p>\r\n<p>And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-04-09T20:51:59.000000Z","updated_at":"2015-04-09T20:51:59.000000Z","language_id":1,"fatawacate_id":41,"parent_id":10711,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u0645\u062d\u0627\u0631\u0645","category_slug":"","get_date":"2015-04-09"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/10712"}