{"fatawa":{"id":10733,"title":"Prohibition of a woman travelling without a mahram, and conditions of a mahram","slug":"prohibition-of-a-woman-travelling-without-a-mahram-and-conditions-of-a-mahram","order":"","question":"<p>Assalam O Alikium My mother is planning to       go to ummrah inshallah. But she needs a mairram and her husband nor her brothers are able       to go. We have asked an alm he said she can go with her brother in-law which is also her       first cousin. As long as his wife is there which she will be cause she's going too. Is       this permissable in Islam because I still have my doubts. Jazak allah ho karun.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\">\r\n<p>Praise be to Allaah.<\/p>\r\n<p>One of the ways in which Islam protects women is that it requires a     woman to travel with a mahram, to protect her from those who have bad intentions and to     help her, because of her weakness, in facing the arduous trials of travelling. A woman is     not permitted to travel without a mahram because of the hadeeth narrated by Ibn     &lsquo;Abbaas (may Allaah be pleased with him), who reported that the Prophet   (peace     and blessings of Allaah be upon him) said: &ldquo;A woman should absolutely not travel     unless she has a mahram with her.&rdquo; A man stood up and said, &ldquo;O Messenger of     Allaah, I have enlisted in such-and-such a military campaign, and my wife has set out for     Hajj.&rdquo; He said, &ldquo;Go and do Hajj with your wife.&rdquo; (al-Bukhaari, <em>al-Fath<\/em>,     3006).<\/p>\r\n<p>What indicates that a mahram is obligatory is the fact     that the Prophet   (peace and blessings of Allaah be upon him) commanded this man to     give up the idea of jihaad (on this occasion), even though he had enlisted for a campaign     and his wife was travelling for the purpose of worship, not for some frivolous or     suspicious reason. In spite of all this, he told him to go and do Hajj with his wife.<\/p>\r\n<p>The ulamaa&rsquo; have listed five conditions for a person to be     considered a mahram. He should be male, Muslim, adult, and of sound mind, and he should be     a relative to whom marriage is permanently forbidden, such as a father, brother, paternal     uncle, maternal uncle, father in law, mother&rsquo;s husband or brother through     radaa&rsquo;ah (breastfeeding), etc. (as opposed to relatives to whom marriage is     temporarily forbidden, such as a sister&rsquo;s husband, paternal aunt&rsquo;s husband,     maternal aunt&rsquo;s husband).<\/p>\r\n<p>On this basis, the husband&rsquo;s brother and the son of a paternal or     maternal uncle are not mahrams, so it is not permitted for her to travel with them. And     Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A <br \/> Sheikh Muhammed Salih Al-Munajjid<\/div>","status":1,"created_at":"2015-04-09T20:51:59.000000Z","updated_at":"2015-04-09T20:51:59.000000Z","language_id":1,"fatawacate_id":41,"parent_id":10732,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u0645\u062d\u0627\u0631\u0645","category_slug":"","get_date":"2015-04-09"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/10733"}