{"fatawa":{"id":11115,"title":"She got married in an urfi marriage without her family\u2019s knowledge and now they want to arrange a marriage for her","slug":"she-got-married-in-an-urfi-marriage-without-her-familys-knowledge-and-now-they-want-to-arrange-a-marriage-for-her","order":"","question":"<p>What should a girl do who was a virgin and married herself off in an  &lsquo;urfi marriage to a man who is already married, at the hands of a sheikh  and with two witnesses and the family of the sheikh in his house, with a  simple mahr that she accepted but without any papers (it was only  verbal)? Her father is dead and she is grown up and does not have any  adult brothers. The man consummated the marriage with her and had  intercourse with her, and they lived together for a while in secret like  a married couple, without the knowledge of either family. After that  she found out that this marriage could not continue for fear that her  family would always object to the idea. Her family are determined to  marry her off to another man of whom they approve and they are  determined to ahead with this marriage without knowing of her secret.  What should the girl do with regard to the first marriage? Is the  marriage valid and does she have to get divorced from him? How should  the divorce be done? Is it by speaking in front of the same witnesses or  what? When she gets married to another man, does she have to tell him  that she was married before, even though she is going to have an  operation to repair the hymen so as to avoid any shame, whether she  marries him or not?.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.\r\n<p>Firstly:&nbsp;<\/p>\r\n<p>According to the majority of fuqaha&rsquo;, in order for a marriage      to be valid it is essential for the woman&rsquo;s wali (guardian) to be present.      The wali is her father, then her son &ndash; if she has a son, then her brothers,      then her brother&rsquo;s son, then her paternal uncles, then the sons of her      paternal uncles, and so on in order of closeness among the male relatives on      her father&rsquo;s side. If there is no one, then the ruler or the qaadi (judge)      is her guardian, because the Prophet  (peace and blessings of Allaah be      upon him) said: &ldquo;There is no marriage without a guardian.&rdquo; Narrated by Abu      Dawood (2085), al-Tirmidhi(1101) and Ibn Maajah (1881) from the hadeeth of      Abu Moosa al-Ash&rsquo;ari; classed as saheeh by al-Albaani in <em>Saheeh      al-Tirmidhi<\/em>.&nbsp;<\/p>\r\n<p>And the Prophet  (peace and blessings of Allaah be upon      him) said: &ldquo;Any woman who gets married without the permission of her      guardian, her marriage is invalid, her marriage is invalid, her marriage is      invalid, and if there is a dipute, then the ruler is the guardian of the one      who has no guardian.&rdquo; Narrated by Ahmad (24417), Abu Dawood (2083) and      al-Tirmidhi (1102); classed as saheeh by al-Albaani in <em>Saheeh al-Jaami&rsquo;<\/em> (2709).&nbsp;<\/p>\r\n<p>Based on this, this girl&rsquo;s marriage that was done in this      manner is not valid, because it was done without the presence or consent of      her guardian. The basic principle is that they should be separated, and      there is no need for a divorce because the marriage was not valid in the      first place. But as some scholars regard marriage without a wali as valid      (even though this is a weak view), then divorce should be done. It is      sufficient for the husband to speak the words of divorce, and it is not      necessary to bring the witnesses who witnessed the marriage.&nbsp;<\/p>\r\n<p>Ibn Qudaamah (may Allaah have mercy on him) said: If a woman      gets married in an invalid manner, it is not permissible for someone else to      marry her until she is divorced or the marriage is annulled. End quote from     <em>al-Mughni<\/em> (7\/9).&nbsp;<\/p>\r\n<p>If he divorces her and her &lsquo;iddah has ended, then it is      permissible for her to marry someone else.&nbsp;<\/p>\r\n<p>Secondly:&nbsp;<\/p>\r\n<p>This girl has to tell the future husband of her first      marriage. It is not permissible for her to have an operation to repair her      hymen because that is deceiving the husband. The Prophet  (peace and      blessings of Allaah be upon him) said: &ldquo;Whoever deceives is not one of us.&rdquo;      Narrated by Muslim (101).&nbsp;<\/p>\r\n<p>This is even more important if it says in the marriage      contract that the bride is a virgin, as is the case in the country of the      woman who is asking this question.&nbsp;<\/p>\r\n<p>It does not matter how much embarrassment this will cause for      her. She is the one who has brought it on herself and entered into this      haraam marriage which is shameful in the view of others, so she has to bear      the consequences.&nbsp;<\/p>\r\n<p>But if she repents to Allaah and turns to Him, Allaah will      grant her a way out.&nbsp;<\/p>\r\n<p>We ask Allaah to help us all to obey Him and please Him.&nbsp;<\/p>\r\n<p>And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-04-12T20:51:59.000000Z","updated_at":"2015-04-12T20:51:59.000000Z","language_id":1,"fatawacate_id":43,"parent_id":11114,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u0623\u0646\u0643\u062d\u0629 \u0627\u0644\u0628\u0627\u0637\u0644\u0629","category_slug":"","get_date":"2015-04-12"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/11115"}