{"fatawa":{"id":12089,"title":"He is practicing \u2018azl with his wife so that she will not get pregnant because she is still studying","slug":"he-is-practicing-azl-with-his-wife-so-that-she-will-not-get-pregnant-because-she-is-still-studying","order":"","question":"<p>Is it permissible to practise &lsquo;azl (withdrawal or coitus interruptus) or  a similar method (of contraception) if that will go on for two years or  more, so that the wife can finish her studies before she gets pregnant?  Or does this go against one of the most important reasons for marriage  in Islam?.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.        &nbsp;\r\n<p>Firstly:&nbsp;<\/p>\r\n<p>One of the purposes of marriage in Islam is      to have children and increase the numbers of the ummah.&nbsp;<\/p>\r\n<p>Abu Dawood (2050) narrated that Ma&rsquo;qil ibn      Yasaar (may Allaah be pleased with him) said: The Messenger of  Allaah  (peace and blessings of Allaah be upon him) said:&nbsp; &ldquo;Marry the  one who      is loving and fertile, for I will be proud of your great numbers  before the nations [i.e., on the Day of Resurrection].&rdquo; Classed as  saheeh by      al-Albaani in <em>Saheeh Abi Dawood<\/em>, 1805.&nbsp;<\/p>\r\n<p>Secondly:&nbsp;<\/p>\r\n<p>Practising &lsquo;azl &ndash; which means ejaculating outside the vagina &ndash; is  permissible, but that is      subject to the condition that it be with the wife&rsquo;s permission,  because one of her rights is full enjoyment, and another of her rights  is to have      children, both of which are lost as a result of &lsquo;azl.&nbsp;<\/p>\r\n<p>It was narrated that Jaabir ibn &lsquo;Abd-Allaah      said: We used to practise &lsquo;azl at the time of the Messenger of  Allaah  (peace and blessings of Allaah be upon him) when the Qur&rsquo;aan was  being      revealed.&nbsp;<\/p>\r\n<p>Narrated by al-Bukhaari, 4911; Muslim, 1440.      Muslim added: Sufyaan said: If there had been anything wrong with it, the Qur&rsquo;aan would have forbidden it.&nbsp; &nbsp;<\/p>\r\n<p>Shaykh al-Islam Ibn Taymiyah said:&nbsp;<\/p>\r\n<p>With regard to &lsquo;azl, some of the scholars      regarded it as haraam, but the view of the four imams is that it is  permissible with the wife&rsquo;s permission. And Allaah knows best.&nbsp;<\/p>\r\n<p><em>Majmoo&rsquo; al-Fataawa<\/em>,      32\/110&nbsp;<\/p>\r\n<p>See also Question no.     <a href=\"http:\/\/islamqa.info\/en\/11885\">11885<\/a>.&nbsp;<\/p>\r\n<p>Thirdly:&nbsp;<\/p>\r\n<p>It is permissible for the spouses to agree on      family planning so long as that is temporary and not a permanent  thing &ndash; subject to the condition that the means used does not cause any  harm to      the woman.&nbsp;<\/p>\r\n<p>Shaykh Ibn &lsquo;Uthaymeen (may Allaah have mercy      on him) said:&nbsp;<\/p>\r\n<p>With regard to using temporary means of      preventing pregnancy, such as when a woman gets pregnant easily and  pregnancy is exhausting for her, and she wants to space her pregnancies  so      they will be two years apart and so on, this is permissible so long  as her husband gives his permission and so long as that will not cause  her any      harm.&nbsp;<\/p>\r\n<p>Risaalat al-Dimaa&rsquo; al-Tabee&rsquo;iyyah li&rsquo;l-Nisa&rsquo;      &nbsp;<\/p>\r\n<p>And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-04-19T20:52:00.000000Z","updated_at":"2015-04-19T20:52:00.000000Z","language_id":1,"fatawacate_id":44,"parent_id":12088,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u0639\u0634\u0631\u0629 \u0628\u064a\u0646 \u0627\u0644\u0632\u0648\u062c\u064a\u0646","category_slug":"","get_date":"2015-04-19"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/12089"}