{"fatawa":{"id":12099,"title":"Her husband has strong desire; what should she do? ","slug":"her-husband-has-strong-desire-what-should-she-do","order":"","question":"<p>My husband and i have been married for nearly 6 months. We are having  re-occuring problems regarding how much sex we have. My husband has  strong needs in this area\u060c which he has told me about many times. I have  tried hard to meet his needs\u060c but find myself unable to keep up with  him for more than a week or so. I become very tired\u060c and feel physically  unable to do this.  <br \/> My husband now finds the situation hard to deal with\u060c and often  separates from me - within the home. I understand that it is my  obligation to respond to his need\u060c but what are our rights to eachother  in the case that one finds it hard to keep up with the other\u060c even  though their intention is to please them. Is my husband allowed to  separate from me in this way. Also is he allowed to come to me for such  relations when we have had an argument and have no been speaking to  eachother. <br \/> We are alhumdulillah very happy together otherwise and love and respect  eachother very much\u060c and would like to find an islamic resolution to  remove this problem from our marriage.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.        &nbsp;\r\n<p>The husband is obliged to treat his wife in a kind and reasonable  manner. Part of      that kind and reasonable treatment is intercourse, which he has to  do. The majority of scholars set the time limit beyond which it is not      permissible for the husband to forego intercourse at four months,  but the correct view is that there is no time limit; the husband should  have      intercourse with his wife according to what satisfies her. &nbsp;<\/p>\r\n<p>Ibn Qudaamah (may Allaah have mercy on him) said:&nbsp;<\/p>\r\n<p>Intercourse is obligatory upon the man if he has no excuse. This was also the view      of Maalik.&nbsp;<\/p>\r\n<p><em>Al-Mughni<\/em>, 7\/30&nbsp;<\/p>\r\n<p>Al-Jassaas said:&nbsp;<\/p>\r\n<p>He (the husband) is      obliged to have intercourse with her, because Allaah says (interpretation of the meaning):&nbsp;<\/p>\r\n<p><em>&ldquo;&hellip;so as to leave the other hanging (i.e. neither divorced nor married)&hellip;&rdquo;<\/em><\/p>\r\n<p><em>[al-Nisa&rsquo; 4:129]<\/em>&nbsp;<\/p>\r\n<p>meaning, neither      divorcing her so that she can marry another or leaving her without a  husband because he is not fulfilling his duty of having intercourse  with      her.&nbsp;<\/p>\r\n<p><em>Ahkaam al-Qur&rsquo;aan<\/em>, 1\/374&nbsp;<\/p>\r\n<p>Shaykh al-Islam (may Allaah have mercy on him) said:&nbsp;<\/p>\r\n<p>It is obligatory upon the husband to have intercourse with his  wife according to      what will satisfy her, so long as this will not harm him physically,  or keep him from earning a living, and that is not restricted to four      months.&nbsp;<\/p>\r\n<p><em>Al-Ikhtiyaaraat al-Fiqhiyyah<\/em>, p. 246.&nbsp;<\/p>\r\n<p>It is obligatory for      the wife to obey her husband if he calls her to his bed. If she refuses she is sinning.&nbsp;<\/p>\r\n<p>It was narrated from Abu Hurayrah (may Allaah be pleased with  him) that the      Prophet  (peace and blessings of Allaah be upon him) said: &ldquo;If a man  calls his wife to his bed, and she refuses to come, the angels curse  her      until morning comes.&rdquo;&nbsp;<\/p>\r\n<p>Narrated by al-Bukhaari, 3065; Muslim, 1436.&nbsp;<\/p>\r\n<p>Shaykh al-Islam [Ibn Taymiyah] said:&nbsp;<\/p>\r\n<p>She must obey him if he asks her to come to his bed, and that is obligatory upon      her. If she refuses to come to his bed, she is a defiant sinner&hellip; as Allaah says (interpretation of the meaning):&nbsp;<\/p>\r\n<p><em>&ldquo;As to those women on whose part you see ill-conduct, admonish  them (first),      (next) refuse to share their beds, (and last) beat them (lightly, if  it is useful); but if they return to obedience, seek not against them  means      (of annoyance)&rdquo;<\/em><\/p>\r\n<p><em>[al-Nisa&rsquo; 4:34]<\/em>&nbsp;<\/p>\r\n<p><em>al-Fataawa al-Islamiyyah<\/em>,      3\/145, 146&nbsp;<\/p>\r\n<p>It is not permissible      for a husband to force his wife to do more than she is able to bear  of intercourse. If she has an excuse such as being sick or unable to  bear it,      then she is not sinning if she refuses to have intercourse.<\/p>\r\n<p>&nbsp;Ibn Hazm said:&nbsp;<\/p>\r\n<p>It is obligatory on      slave women and free women alike not to refuse their masters or  husbands if they call them, so long as the woman who is called is not  menstruating      or sick in such a way that intercourse will be harmful to her, or  observing an obligatory fast. If she refuses with no excuse, then she is       cursed.&nbsp;<\/p>\r\n<p><em>Al-Muhalla<\/em>, 10\/40&nbsp;<\/p>\r\n<p>Al-Bahooti said:&nbsp;<\/p>\r\n<p>The husband has the      right to enjoy intimacy with his wife at any time&hellip; so long as he  does not distract her from obligatory religious duties or harm her. In  that case      he does not have the right to intimacy with her without her  permission, because that is contrary to the idea of reasonable and kind  treatment. So      long as he does not distract her from that and does not harm her,  then he has the right to intimacy.&nbsp;<\/p>\r\n<p><em>Kashf al-Qinaa&rsquo;<\/em>, 5\/189&nbsp;<\/p>\r\n<p>The wife whose husband harms her by having intercourse with her  too much can agree      with her husband the number of times that she can bear. If he does  more than that to the point that he harms her, she can refer the matter  to the      qaadi (judge), and the qaadi can determine the number of times that  the husband and wife should stick to.&nbsp;<\/p>\r\n<p>Shaykh al-Islam Ibn      Taymiyah said: &nbsp;<\/p>\r\n<p>The husband should have intercourse with his wife according to what satisfies her,      so long as that does not harm him physically or keep him from earning a living; it is not limited to four months.&nbsp;<\/p>\r\n<p>If they argue, then the judge should decide on the number of times, just as the      judge should decide on the level of spending on a wife.&nbsp;<\/p>\r\n<p><em>Al-Ikhtiyaaraat al-Fiqhiyyah<\/em>, p. 246&nbsp;<\/p>\r\n<p>Because there are no sharee&rsquo;ah courts nowadays in your country,  the wife should try to come to an      agreement with her husband on this matter, so she should speak to  him frankly and remind him of the verses and ahaadeeth that command the  husband      to be kind to his wife. She should explain to him that she is only  refusing because of the harm that is being caused to her, and that she  is very      keen to obey him and respond to his desires. Our advice to the  sister is that she should be patient with her husband and put up with it  as much as      she can, and she should note that she will be rewarded for that by  Allaah.<\/p>\r\n<p>&nbsp;The husband has to fear Allaah with regard to his wife, and not  make her do more      than she is able to do. He should be kind to his wife and treat her  in a reasonable manner. If his desire is so strong that one wife is not  enough      for him, then why does he not try to look for a solution to this  problem that is affecting his relationship with his wife, or which may  lead to      something even worse, which would be looking to satisfy his desire  in haraam ways? &nbsp;<\/p>\r\n<p>One of the solutions that would help to solve this problem is to  take a second      wife. Allaah has permitted men to marry up to four, on condition  that he treat them all fairly. Another solution would be to fast a lot,  because      fasting reduces desire. And another solution would be to take  medicine that will reduce his desire, subject to the condition that this  will not      cause him any harm.&nbsp;<\/p>\r\n<p>And Allaah is the One Whom we ask to set the Muslims&rsquo; affairs straight.&nbsp;<\/p>\r\n<p>And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-04-19T20:52:00.000000Z","updated_at":"2015-04-19T20:52:00.000000Z","language_id":1,"fatawacate_id":44,"parent_id":12098,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u0639\u0634\u0631\u0629 \u0628\u064a\u0646 \u0627\u0644\u0632\u0648\u062c\u064a\u0646","category_slug":"","get_date":"2015-04-19"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/12099"}