{"fatawa":{"id":3101,"title":"Al-Dahr is not one of the names of Allaah","slug":"al-dahr-is-not-one-of-the-names-of-allaah","order":"","question":"I read a hadeeth which says that Allaah says \u201cI am al-Dahr (time).\u201d Does this mean that al-Dahr is one of the beautiful names of Allaah?.\r\n","answer":"
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Praise be to Allaah.   <\/span>\r\n

 <\/p>\r\n

The hadeeth referred to in the question was narrated by al-Bukhaari (4826) and Muslim (2246) from Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah, may He be glorified and exalted, says: ‘The son of Adam inveighs against Me, he inveighs against [the vicissitudes of] Time (al-Dahr), and I am Time, in My hand are all affairs, I alternate the night and the day.” <\/span><\/p>\r\n

This hadeeth does not indicate that al-Dahr is one of the names of Allaah, rather what the hadeeth means is that Allaah is the One who controls time. <\/span><\/p>\r\n

Al-Khattaabi said: <\/span><\/p>\r\n

What this means is: I am the Owner of Time, the Controller of all affairs that they attribute to time, so whoever inveighs against time because it does these things, is in effect inveighing against his Lord Who is the One who does them. <\/span><\/p>\r\n

Al-Nawawi said: <\/span><\/p>\r\n

What is meant by saying “Allaah is al-Dahr (Time)” is that He is the One Who causes things to happen, the Creator of all things that exist. And Allaah knows best. <\/span><\/p>\r\n

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:  <\/span><\/p>\r\n

Al-Dahr is not one of the names of Allaah, and whoever claims that is erring for two reasons: <\/span><\/p>\r\n

1 – His Names are the most perfect and beautiful, they should refer to the most eloquent and beautiful meanings. Hence we do not find any name among the names of Allaah that does not refer to any attribute. Al-Dahr is such a word, and it cannot mean anything other than time.<\/span><\/p>\r\n

2 – The context of the hadeeth renders that impossible, because He says, “I alternate the night and the day”; night and day are time, so how can the thing that is controlled be the one that controls them?? <\/span><\/p>\r\n

Fataawa al-Shaykh Ibn ‘Uthaymeen<\/em>, 1\/163.<\/span><\/p>\r\n<\/div>\r\n

Islam Q&A<\/span><\/div>\r\n

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