{"fatawa":{"id":9043,"title":"Adulthood is a condition of being a witness to marriage","slug":"adulthood-is-a-condition-of-being-a-witness-to-marriage","order":"","question":"<hr \/>\r\n<p class=\"list-group-item-text ftwa-single-q \">Can children been considered witnesses in verbal marriage agreement?.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.\r\n<p>In order for a marriage to      be valid, it is stipulated that it be witnessed by two Muslim witnesses of      good character, because the Prophet  (peace and blessings of Allaah be      upon him) said: &ldquo;There is no marriage except with a wali (guardian) and two      witnesses of good character. Narrated by al-Bayhaqi from the hadeeth of      &lsquo;Imraan and &lsquo;Aa&rsquo;ishah; classed as saheeh by al-Albaani in <em>Saheeh      al-Jaami&rsquo;<\/em> no. 7557.&nbsp;<\/p>\r\n<p>With regard to the witness,      it is stipulated that he be male, an adult and of sound mind. The testimony      of a child, woman or insane person is not valid.&nbsp;<\/p>\r\n<p>It says in <em>Sharh      Muntaha&rsquo;l-Iraadaat<\/em> (2\/648): The marriage contract cannot be done except      with the witness of two males who are adults, of sound mind, able to speak      and hear, Muslims &ndash; even if the wife is a dhimmi (Jew or Christian living      under Muslim rule) &ndash; and of good character, even if it is only outwardly.      End quote.&nbsp;<\/p>\r\n<p>It says in <em>al-Mawsoo&rsquo;ah      al-Fiqhiyyah<\/em> (41\/296): The Hanafis, Maalikis, Shaafa&rsquo;is and Hanbalis are      of the view that the two witnesses to marriage must be mukallaf i.e., adults      of sound mind. The testimony of an insane person is not acceptable,      according to scholarly consensus. And a child cannot be a witness, because      the Prophet  (peace and blessings of Allaah be upon him) said: &ldquo;Bring      two witnesses from among your men,&rdquo; because children are not among those who      can give testimony. End quote.&nbsp;<\/p>\r\n<p>The presence of witnesses      is one of the conditions of marriage being valid, whether the marriage      contract is done verbally or in writing, in the event that the husband or      wali is unable to speak.&nbsp;<\/p>\r\n<p>Based on that, it is not      valid for children to be witnesses to the marriage contract.&nbsp;<\/p>\r\n<p>And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-02-01T21:51:57.000000Z","updated_at":"2015-02-01T21:51:57.000000Z","language_id":1,"fatawacate_id":36,"parent_id":9042,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0639\u0642\u062f \u0627\u0644\u0646\u0643\u0627\u062d","category_slug":"","get_date":"2015-02-01"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/9043"}