{"fatawa":{"id":9194,"title":"A realistic look at marriage to women of the People of the Book","slug":"a-realistic-look-at-marriage-to-women-of-the-people-of-the-book","order":"","question":"<p>Does a Muslim man have the right to marry a Christian or Jewish woman as  the Messenger (peace and blessings of Allaah be upon him) married  Maariyah al-Qibtiyyah?.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allaah.        &nbsp;\r\n<p>The Prophet  (peace and blessings of Allaah be upon him)      did not marry Maariyah al-Qibtiyyah, rather she was his concubine. The      Muqawqis, the ruler of Egypt, gave her as gift to him after the Treaty of      al-Hudaybiyah.&nbsp;<\/p>\r\n<p>It is permissible to have intercourse with a slave woman,      even if she is not Muslim, because she is part of &ldquo;what one's right hand      possesses,&rdquo; and Allaah has permitted &ldquo;what one's right hand possesses&rdquo;      without stipulating that the slave woman be a Muslim. Allaah says      (interpretation of the meaning):&nbsp;<\/p>\r\n<p><em>&ldquo;And those who guard their chastity (i.e. private parts,      from illegal sexual acts)<\/em><\/p>\r\n<p><em>6.&nbsp;Except from their wives or (the slaves) that their      right hands possess,..<\/em><em> for then, they are free from blame&rdquo;<\/em><\/p>\r\n<p><em>[al-Mu&rsquo;minoon 23:5-6]<\/em>&nbsp;<\/p>\r\n<p>With regard to marrying a      Christian or Jewish woman, this is permissible according to the text of the      Qur&rsquo;aan. Allaah says (interpretation of the meaning):&nbsp;<\/p>\r\n<p><em>&ldquo;Made lawful to you this day are At\u2011Tayyibaat [all kinds      of Halaal (lawful) foods, which Allaah has made lawful (meat of slaughtered      eatable animals, milk products, fats, vegetables and fruits)]. The food      (slaughtered cattle, eatable animals) of the people of the Scripture (Jews      and Christians) is lawful to you and yours is lawful to them. (Lawful to you      in marriage) are chaste women from the believers and chaste women from those      who were given the Scripture (Jews and Christians) before your time when you      have given their due Mahr (bridal-money given by the husband to his wife at      the time of marriage), desiring chastity (i.e. taking them in legal wedlock)      not committing illegal sexual intercourse, nor taking them as girlfriends&rdquo;<\/em><\/p>\r\n<p><em>[al-Maa&rsquo;idah 5:5]<\/em>&nbsp;<\/p>\r\n<p>Ibn al-Qayyim said:&nbsp;<\/p>\r\n<p>It is permissible to marry a woman from the People of the      Book. Allaah says (interpretation of the meaning):&nbsp;<\/p>\r\n<p><em>&ldquo;(Lawful to you in marriage) are chaste [muhsan] women      from the believers and chaste women from those who were given the Scripture      (Jews and Christians) before your time&rdquo;<\/em><\/p>\r\n<p><em>[al-Maa&rsquo;idah 5:5]<\/em>&nbsp;<\/p>\r\n<p>Muhsan here means chaste;      the same word is also used in Soorat al-Nisa&rsquo; to describe married women, who      are forbidden in marriage to anyone else. And it was said that the chaste      women to whom marriage is permitted is free women, so slave women from the      People of the Book are not permissible. However, the first view is the one      which is correct, for several reasons&hellip;&nbsp;<\/p>\r\n<p>The point is that Allaah has permitted us to marry chaste      women from among the People of the Book, and the companions of the Prophet       (peace and blessings of Allaah be upon him) did that. &lsquo;Uthmaan married      a Christian woman, as did Talhah ibn &lsquo;Ubayd-Allaah; and Hudhayfah married a      Jewish woman.&nbsp;<\/p>\r\n<p>&lsquo;Abd-Allaah ibn Ahmad      said: I asked my father about a Muslim man who married a Christian or Jewish      woman. He said: I do not like for him to do it, but if he does, then some of      the companions of the Prophet  (peace and blessings of Allaah be upon      him) did that too.&nbsp;<\/p>\r\n<p><em>Ahkaam Ahl al-Dhimmah<\/em>, 2\/794,      795.&nbsp;<\/p>\r\n<p>Although we say that it is permissible, and we do not doubt      that there is a clear text concerning that, nevertheless we do not think      that a Muslim should marry a kitaabi woman (a woman of the people of the      Book), for several reasons:&nbsp;<\/p>\r\n<p>1 &ndash; One of the conditions of marriage to a kitaabi woman is      that she should be chaste, but there are very few chaste women to be found      in those environments.&nbsp;<\/p>\r\n<p>2 &ndash; One of the conditions of marriage to a kitaabi woman is      that the Muslim man should be in charge of the family. But what happens      nowadays in that those who marry women from kaafir countries marry them      under their laws, and there is a great deal of injustice in their systems.      They do not recognize a Muslim&rsquo;s authority over his wife and children, and      if the wife gets angry with her husband she will destroy his household and      take the children away, with the support of the laws of her land and with      the help of their embassies in most countries. It is no secret that the      Muslim countries have no power to resist the pressure of those countries and      their embassies.<\/p>\r\n<p>3 &ndash; The Prophet  (peace and blessings of Allaah be upon      him) encouraged us to look for Muslim wives who are religiously committed.      If a woman is Muslim but is not religiously committed and of good character,      then the Muslim is not encouraged to marry her, because marriage is not      simply the matter of physical enjoyment only, rather it is the matter of      Allaah&rsquo;s rights and the spouse&rsquo;s rights, and preserving his household, his      honour and his wealth, and bringing up his children. How can a man who      marries a kitaabi woman be certain that his sons and daughters will be      raised according to Islam when he is leaving them in the hands of this      mother who does not believe in Allaah and associates others with Him?&nbsp;<\/p>\r\n<p>Hence even though we say that it is permissible to marry a      kitaabi woman, it is not encouraged and we do not advise it, because of the      negative consequences that result from that. The wise Muslim should choose      the best woman to bear his children and think in the long term about his      children and their religious upbringing. He should not let his desire or      worldly interests or transient outward beauty blind him to reality; true      beauty is the beauty of religious commitment and good morals.&nbsp;<\/p>\r\n<p>He should realize that if he forsakes these type of women for      the sake of that which is better for his religious commitment and that of      his children, Allaah will compensate him with something better, because      &ldquo;Whoever gives up something for the sake of Allaah, Allaah will compensate      him with something better than that, as the Prophet  (peace and      blessings of Allaah be upon him) told us, the one who speaks the truth and      does not speak of his own whims and desires. Allaah is the source of      strength and the One Who guides to the Straight Path.&nbsp;<\/p>\r\n<p>See also the answer to question no.     <a href=\"http:\/\/islamqa.info\/en\/2527\">2527<\/a>&nbsp;<\/p>\r\n<p>And Allaah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-02-02T21:51:58.000000Z","updated_at":"2015-02-02T21:51:58.000000Z","language_id":1,"fatawacate_id":36,"parent_id":9193,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0639\u0642\u062f \u0627\u0644\u0646\u0643\u0627\u062d","category_slug":"","get_date":"2015-02-02"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/9194"}