{"fatawa":{"id":9740,"title":"Is it obligatory for a woman to get married?","slug":"is-it-obligatory-for-a-woman-to-get-married","order":"","question":"<p>Is it obligatory for a woman to get       married?<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\">\r\n<p>Praise be to Allaah.<\/p>\r\n<p>In response to your question, we will look briefly at what some of the     Muslim <em>fuqahaa&rsquo;<\/em> have written on this topic. In <em>Mawaahib al-Jaleel<\/em> it     was said: &ldquo;Marriage is obligatory for a woman who is unable to feed or clothe herself     unless she gets married.&rdquo; In <em>al-Sharh al-Kabeer<\/em>, concerning obligatory     marriage it says: &ldquo;If a person fears that he may commit fornication, it (marriage) is     obligatory on him.&rdquo; In <em>Fath al-Wahhaab<\/em>, it says: &ldquo;For the woman who has     (physical) desires, marriage is sunnah, just as it is for the one who needs maintenance     and the one who fears being taken advantage of by immoral persons.&rdquo;<\/p>\r\n<p>In <em>Mughni al-Muhtaaj<\/em>, it says: &ldquo;(Marriage) becomes <em>waajib<\/em> (obligatory) if a person fears fornication&hellip; And it was said that it becomes     obligatory if a person has made a vow (<em>nadhr<\/em>) to get married.&rdquo; Then concerning     the ruling with regard to women: &ldquo;If she needs to get married, i.e., she has physical     desires, or needs maintenance, or she is afraid that immoral people may take advantage of     her&hellip; it is preferable (<em>mustahabb<\/em>) for her to get married, because this will     protect her religion and her chastity, and she can enjoy what her husband spends on her,     and other advantages.&rdquo;<\/p>\r\n<p>Ibn Qudaamah (may Allaah have mercy on him) said in his book <em>al-Mughni<\/em>:     &ldquo;Our colleagues differed as to whether marriage is obligatory. The best-known opinion     in our madhhab is that it is not obligatory, except when a person is afraid of committing     a forbidden deed if he does not marry. In that case he should make himself chaste (i.e.     get married). This is the opinion of the majority of fuqahaa&rsquo;.&rdquo;<\/p>\r\n<p>When it comes to marriage, people are of three types, one of which is     those who fear that they may commit forbidden deeds if they do not get married. It is     obligatory for such people to get married, according to the majority of fuqahaa&rsquo;,     because it is obligatory for them to make themselves chaste and protect themselves from     haraam. In <em>Subul al-Salaam<\/em> it says: &ldquo;Ibn Daqeeq al-&lsquo;Eed said that some of     the fuqahaa&rsquo; said that marriage is obligatory for the one who fears sin or hardship     (because of suppressing physical desires) and is able to marry&hellip; and it is obligatory     for the one who cannot avoid fornication unless he gets married.&rdquo;<\/p>\r\n<p>In <em>Badaa&rsquo;i&rsquo; al-Sanaa&rsquo;i&rsquo;<\/em>, it says:     &ldquo;There is no dispute that marriage is an obligation when desire is strong. If a     person has such a strong desire for women that he cannot be patient, and he can afford to     pay the mahr (dowry) and support a wife, then if he does not get married, he is a     sinner.&rdquo;<\/p>\r\n<p>From the above discussion, we can see a number of situations in which     marriage is obligatory. You might ask: &ldquo;How can we imagine a woman fulfilling this     obligation when usually it is the man who goes around knocking on doors looking for a     partner? This is not the woman&rsquo;s role.&rdquo; The answer is: what a woman can do to     fulfil this command is not to refuse marriage when a suitable, compatible man comes with     an offer of marriage.<\/p>\r\n<p>Muslim women and men need to understand the high status which marriage     has in Islam, so that they will be more keen to marry. There follows a useful summary on     this topic by Imaam Ibn Qudaamah al-Maqdisi (may Allaah have mercy on him), from his book <em>al-Mughni<\/em>:<\/p>\r\n<p>The basis of the legitimacy of marriage is the Qur&rsquo;aan, Sunnah and     ijmaa&rsquo; (consensus of the scholars). In the Qur&rsquo;aan, Allaah says (interpretation     of the meanings): <em>&lsquo;&hellip; marry women of your choice, two or three, or     four&hellip;&rsquo; [al-Nisaa&rsquo; 4:3]<\/em> and <em>&lsquo;And marry those among you who are     single and (also marry) the saalihoon (pious, fit and capable ones) of your (male) slaves     and maid-servants (female slaves)&hellip;&rsquo; [al-Noor 24:32]<\/em>. The Prophet   (peace     and blessings of Allaah be upon him) said: &ldquo;O young men! Whoever among you can afford     it, let him get married, for this will lower his gaze and protect his chastity. Whoever     cannot (get married), then let him fast, for fasting will be a protection for him.&rdquo; (Agreed     upon). There are many other ayaat and reports like these. The Muslims agree     that marriage is legitimate.<\/p>\r\n<p>Ibn Mas&rsquo;ood said: &ldquo;If I only had ten days left to live, and I     knew that I would die at the end of them, and I was able to get married, I would do so,     for fear of <em>fitnah<\/em> (temptation).&rdquo;<\/p>\r\n<p>Ibn &lsquo;Abbaas said to Sa&rsquo;eed ibn Jubayr: &ldquo;Get married, for     the best of this ummah are those who have more wives.&rdquo; Ibraaheem ibn Maysarah said:     &ldquo;Taawoos said to me: &lsquo;Either you get married, or I will say to you what     &lsquo;Umar said to Abu&rsquo;l-Zawaa&rsquo;id: There is nothing stopping you from getting     married but either impotence or immorality!&rsquo; According to al-Mirwadhi, Ahmad said:     &lsquo;Celibacy has nothing to do with Islam. Whoever calls you not to get married is     calling you to something other than Islam.&rsquo;&rdquo;<\/p>\r\n<p>Then he said (may Allaah have mercy on him):<\/p>\r\n<p>The benefits of marriage are many. They include: protecting one&rsquo;s     religion and helping one to adhere to it; protecting and taking care of women; and     producing offspring and increasing the ranks of the ummah, thus achieving the pride of the     Prophet   (peace and blessings of Allaah be upon him), etc. [Translator&rsquo;s     note: there is a hadeeth which indicates that the Prophet   (peace and blessings of     Allaah be upon him) will feel proud of the large numbers of his ummah in the Hereaster, so     Muslims are encouraged to marry and have many children.]<\/p>\r\n<p>It should now be clear that the benefits of marriage are     many. No wise Muslim woman would hesitate to get married, especially if an offer of     marriage comes from a person who is strongly committed to Islam and is possessed of a good     character and morals.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A <br \/> Sheikh Muhammed Salih Al-Munajjid<\/div>","status":1,"created_at":"2015-03-06T21:51:58.000000Z","updated_at":"2015-03-06T21:51:58.000000Z","language_id":1,"fatawacate_id":37,"parent_id":9739,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0623\u062d\u0643\u0627\u0645 \u0627\u0644\u0646\u0643\u0627\u062d","category_slug":"","get_date":"2015-03-06"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/islamland.com\/eng\/api\/fatawas\/9740"}