{"fatawa":{"id":4294,"title":"Celui qui exige l\u2019application de la loi positive est m\u00e9cr\u00e9ant","slug":"celui-qui-exige-lapplication-de-la-loi-positive-est-mecreant","order":"","question":"Si celui qui n\u2019applique pas la loi religieuse d\u00e9cide de la g\u00e9n\u00e9ralisation de l\u2019application des ois positives, peut-on le consid\u00e9rer comme un m\u00e9cr\u00e9ant ? Existe-t-il une diff\u00e9rence entre lui et celui qui applique partiellement la loi religieuse et applique ailleurs une l\u00e9gislation contraire \u00e0 la religion selon ses d\u00e9sirs ou \u00e0 cause de la corruption ou pour d\u2019autres raisons ?","answer":"
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Louange à Allah<\/span><\/p>\r\n

Oui, la distinction est obligatoire. Car il y a bien une différence entre celui qui rejette le jugement d’Allah, le Puissant et Majestueux et le remplace par des lois positives, et le musulman désobéissant. Car le premier est un mécréant exclu de la communauté musulmane alors que le second est un musulman désobéissant et injuste qui ne se réfère dans certaines de ses décisions qu’à ce que la passion lui dicte, ce qu’il considère apte à assurer un intérêt profane. Ce faisant, il reconnaît qu’il est injuste. C’est pourquoi son infidélité (pratique) ne l’exclut pas de la religion.<\/span><\/p>\r\n

Celui qui pense que l’application des lois positives est comme l’application de la loi religieuse et juge par conséquent l’une aussi permise que l’autre, celui-là baigne dans une infidélité qui l’exclut de la religion, même si ce qu’il pense ne concernait qu’une seule affaire (à juger).<\/span><\/p>\r\n<\/div>\r\n

Cheikh Abd Allah al-Ghounayman.<\/span><\/div>\r\n

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