{"page_title":"IslamLand","authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"},{"id":3,"name":"Ahmed Al-Amir","slug":"ahmed_al_amir","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2018-01-04T22:45:01.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Ahmed Al-Amir"},{"id":37,"name":"Zakir Naik","slug":"zakir_naik","image":"\/uploads\/avatars\/2017\/12\/non-profile-vlXp.jpg","role":"Author","about":"

DR ZAKIR NAIK - PRESIDENT, IRF<\/span><\/strong>
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\r\nA medical doctor by professional training, Dr Zakir Naik is renowned as a dynamic international orator on Islam and Comparative Religion. He is the president of Islamic Research Foundation, Mumbai. He is 49 years old. Dr Zakir clarifies Islamic viewpoints and clears misconceptions about Islam, using the Qur’an, authentic Hadith and other religious Scriptures as a basis, in conjunction with reason, logic and scientific facts. He is popular for his critical analysis and convincing answers to challenging questions posed by audiences after his public talks.
\r\n
\r\nIn the last 18 years (by the year 2014) Dr Zakir Naik has delivered over 2000 public talks in the USA, Canada, UK, Italy, Saudi Arabia, UAE, Kuwait, Qatar, Bahrain, Oman, Egypt, Australia, New Zealand, South Africa, Botswana, Nigeria, Ghana, Gambia, Sri Lanka, Brunei, Malaysia, Singapore, Hong Kong, China, Thailand, Guyana (South America), Trinidad, Mauritius and many other countries, in addition to numerous public talks in India. In April 2012, his public talk in Kishanganj, Bihar, in India was Alhamdulillah attended by over one million people being one of the largest gathering in the world for any religious lecture by a single Orator.
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\r\nAmongst the billion plus population of India Dr Zakir Naik was ranked No. 82 in the ‘100 Most Influential People in India’ list published by Indian Express in the year 2009 and ranked No. 89 in 2010. He was ranked No. 3 in the ‘Top 10 Spiritual Gurus of India in 2009’ and topped this list in 2010. He is ranked in the top 70 list of the ‘500 Most Influential Muslims in the World’ published by George Washington University in the year 2011, 2012, 2013 and 2014.
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\r\nHe has successfully participated in several symposia and dialogues with prominent personalities of other faiths. His public dialogue with Dr William Campbell (of USA) on the topic “The Qur’an and the Bible in the light of Science” held in Chicago, USA, in April, 2000 was a resounding success. His inter-faith Dialogue with prominent Hindu Guru Sri Sri Ravi Shankar on the topic "The Concept of God in Hinduism and Islam in the light of Sacred Scriptures" held at Palace Grounds, Bangalore, on 21st Jan. 2006, was highly appreciated by people of both the faiths.
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\r\nShaikh Ahmed Deedat, the world famous orator on Islam and Comparative Religion, who had called Dr. Zakir “Deedat Plus” in 1994, presented a plaque in May 2000 with the engraving “Awarded to Dr. Zakir Abdul-Karim Naik for his achievement in the field of Da’wah and the study of Comparative Religion”. “Son what you have done in 4 years had taken me 40 years to accomplish, Alhamdulillah”.
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\r\nShaikh Mohammed bin Rashid Al Maktoum, Vice President & Prime Minister of UAE and Ruler of Dubai, presented the prestigious Dubai International Holy Quran Award’s ‘Islamic Personality of 2013’ Award on 29th July 2013, for providing outstanding services to Islam and Muslims at a global level in Media, Education and Philanthropy, to Dr Zakir Naik, along with a cash reward of UAE Dirhams 1 million (approx. US $272,000) which he promptly donated to start a Waqf (endowment) fund for Peace TV Network. Dr Zakir at 47 years, was the youngest recipient of the award.
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\r\nAgong, Tuanku Abdul Halim Mu’adzam Shah, the king and head of state of Malaysia, conferred Dr Zakir Naik the highest award of Malaysia the ‘Tokoh Ma’al Hijrah Distinguished International Personality Award for the Year 2013’ for his significant service and contribution to the development of Islam on 5th November 2013. Also presented to
\r\nDr Zakir was a citation plaque signed by the Prime Minister of Malaysia Datuk Seri Mohd. Najib Razak.
\r\n
\r\nShaikh Dr. Sultan bin Mohammed Al Qasimi, Member of the Supreme Council of UAE and Ruler of Sharjah, presented Dr Zakir Naik the ‘Sharjah Award for Voluntary Work’ for the year 2013, for his voluntary services for Islam on an international scale, on 16th January 2014 at a special ceremony in Sharjah.
\r\n
\r\nOn Wed. 15th Oct. 2014 Dr Zakir Naik, servant of Allah, was conferred with two prestigious accolades at a special event in Gambia:-
\r\n
\r\nThe Insignia of the Commander of the National Order of the Republic of The Gambia (the highest national award in Gambia) by the President of The Gambia Dr. Yahya Abdul Aziz Jammeh as well as, The Honorary ‘Doctor of Humane Letters’ (Honoris Causa), by the Governing Council of the University of The Gambia (UTG) in recognition of his outstanding contribution and dissemination of knowledge in promoting research and delivery of community services internationally.
\r\n
\r\nDr Zakir Naik Alhamdulillah has more than 6 million likes on his Face Book in less than 18 months which is not only one of the highest amongst the Muslim Religious English Speakers but also one of the highest amongst any Religious English Speaker in the world.
\r\n
\r\nDr Zakir Naik appears regularly on many international TV channels in more than 200 countries of the world. He is regularly invited for TV and Radio interviews. More than a hundred of his talks, dialogues, debates and symposia are available on DVDs. He has authored many books on Islam and Comparative Religion.
\r\n
\r\nThe idealogue and driving force behind Peace TV Network is Dr Zakir Naik. He launched Peace TV English, in January 2006, it being the largest watched ‘Islamic’ as well as ‘any Religious’ Satellite TV channel presently in the world, with over 100 million viewership of which 25% are Non-Muslims. In its footsteps he launched Peace TV Urdu in June 2009 and Peace TV Bangla in April 2011. InshaAllah, he plans to expand Peace TV network to cover the ten major languages of the world.<\/p>","promote":1,"status":1,"created_at":"2013-12-07T09:00:00.000000Z","updated_at":"2017-12-20T19:31:56.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/avatars\/2017\/12\/non-profile-vlXp.jpg","get_name":"Zakir Naik"},{"id":39,"name":"\u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0628\u0627\u0632","slug":"abd_\u0391l_aziz_bin_abd_allah_bin_baz","image":"\/uploads\/avatars\/2017\/12\/non-profile-pYX1.jpg","role":"Author","about":"

 <\/p>\r\n\r\n

 <\/div>","promote":1,"status":1,"created_at":"2013-12-07T09:00:00.000000Z","updated_at":"2017-12-17T08:42:56.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/avatars\/2017\/12\/non-profile-pYX1.jpg","get_name":"\u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0628\u0627\u0632"},{"id":55,"name":"\u0646\u0627\u062c\u064a \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u0639\u0631\u0641\u062c","slug":"naji_ibrahim_al_arfaj","image":"\/uploads\/avatars\/2017\/12\/non-profile-GtnD.jpg","role":"Author","about":"

\u0648\u0644\u062f \u0639\u0627\u0645 ( 1382\u0647\u0640 - 1962\u0645 )<\/span><\/p>\r\n\r\n

\u0641\u064a \u0648\u0627\u062d\u0629 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0628\u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/span><\/p>\r\n\r\n


\r\n·  \u062d\u0635\u0644 \u0639\u0644\u0649 \u0634\u0647\u0627\u062f\u0629 \u0627\u0644\u0628\u0643\u0627\u0644\u0648\u0631\u064a\u0648\u0633 \u0645\u0646 \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0627\u062a \u0648\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0628\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621. \u062a\u062e\u0631\u062c \u0628\u062f\u0631\u062c\u0629 \u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0639 \u0645\u0631\u062a\u0628\u0629 \u0627\u0644\u0634\u0631\u0641 \u0627\u0644\u0623\u0648\u0644\u0649 ( \u0643\u0627\u0646 \u0627\u0644\u0623\u0648\u0644 \u0639\u0644\u0649 \u062f\u0641\u0639\u062a\u0647 \u0641\u064a \u0639\u0627\u0645 1406 \u0647\u0640 - 1986 \u0645 ) .<\/span>
\r\n·  \u062d\u0627\u0635\u0644 \u0639\u0644\u0649 \u062f\u0631\u062c\u062a\u064a \u0627\u0644\u0645\u0627\u062c\u0633\u062a\u064a\u0631 \u0648 \u0627\u0644\u062f\u0643\u062a\u0648\u0631\u0627\u0647 \u0641\u064a \u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0648\u064a\u0627\u062a \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0628\u062f\u0631\u062c\u0629 \u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0646 \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 (Michigan State University) \u0641\u064a \u0627\u0644\u0648\u0644\u0627\u064a\u0627\u062a \u0627\u0644\u0645\u062a\u062d\u062f\u0629 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629\u061b \u062d\u064a\u062b \u0623\u0642\u0627\u0645 \u0647\u0646\u0627\u0643 \u0644\u0645\u062f\u0629 \u0633\u0628\u0639 \u0633\u0646\u0648\u0627\u062a (1410 - 1417 \u0647\u0640).<\/span>
\r\n·       \u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 -  \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 1430 – 1433\u0647\u0640.<\/span>
\r\n·       \u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627 \u0645\u0633\u0627\u0639\u062f\u0627 - \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 1422 – 1426 \u0647\u0640.<\/span>
\r\n·       \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a.<\/span>
\r\n·       \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f  -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a.<\/span>
\r\n ·       \u0645\u0624\u0633\u0633 \u0645\u0634\u0631\u0648\u0639 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n·       \u0627\u0644\u0645\u0634\u0631\u0641 \u0627\u0644\u0639\u0627\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0648\u0642\u0639 \u0627\u0644\u0627\u0644\u0643\u062a\u0631\u0648\u0646\u064a (www.etawasol.org)<\/span>
\r\n·       \u0645\u0642\u062f\u0645 \u0644\u0628\u0631\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a\u0629 \u0648\u0625\u0630\u0627\u0639\u064a\u0629 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629.<\/span>
\r\n·       \u0645\u0624\u0644\u0641 \u0644\u0639\u062f\u0629 \u0643\u062a\u0628 \u0648\u0623\u0628\u062d\u0627\u062b \u0645\u062a\u062e\u0635\u0635\u0629 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648\u0644\u063a\u0627\u062a \u0639\u0627\u0644\u0645\u064a\u0629.<\/span>
\r\n 
\r\n\u0623\u0647\u0645 \u0627\u0644\u0645\u0646\u0627\u0635\u0628 \u0648\u0627\u0644\u062a\u0631\u0634\u064a\u062d\u0627\u062a \u0648\u0627\u0644\u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0625\u062f\u0627\u0631\u064a\u0629:<\/span>
\r\n -     \u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627\u064b \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 - \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 ( 1418 \u0647\u0640 ).<\/span>
\r\n-     \u0639\u064a\u0646 \u0645\u0634\u0631\u0641\u0627\u064b \u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0627\u064b \u0644\u0644\u0643\u0644\u064a\u0629 -  \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 ( 1419 -1421 \u0647\u0640 )<\/span>
\r\n-  \u0627\u0644\u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627\u064b \u0645\u0633\u0627\u0639\u062f\u0627\u064b \u0644\u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u062d\u0645\u062f \u0628\u0646 \u0633\u0639\u0648\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629  \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 ( 1422 \u0647\u0640 ) \u062d\u062a\u0649 ( 1426 \u0647\u0640 ) \u0648\u062a\u0648\u0644\u0649 \u062e\u0644\u0627\u0644 \u0647\u0630\u0647 \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0633\u0624\u0648\u0644\u064a\u0629 \u0627\u0644\u0625\u0634\u0631\u0627\u0641 \u0639\u0644\u0649 \u0627\u0644\u062a\u0637\u0648\u064a\u0631 \u0648\u0627\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0627\u0644\u062d\u0627\u0633\u0628 \u0627\u0644\u0622\u0644\u064a. \u0648\u062a\u0648\u0642\u0641 \u0639\u0646 \u0627\u0644\u0648\u0643\u0627\u0644\u0629 \u0628\u0637\u0644\u0628 \u0645\u0646\u0647 \u0645\u0646 \u0623\u062c\u0644 \u0627\u0644\u062a\u0641\u0631\u063a \u0627\u0644\u0639\u0644\u0645\u064a .<\/span>
\r\n-      \u0631\u0634\u062d\u062a\u0647 \u0627\u0644\u0643\u0644\u064a\u0629 \u0644\u0646\u064a\u0644 \u062c\u0627\u0626\u0632\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u062e\u062f\u0645\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0639\u0627\u0645 ( 1425 \u0647\u0640 ).<\/span>
\r\n-      \u0631\u0634\u062d\u062a\u0647 \u0627\u0644\u0643\u0644\u064a\u0629 \u0644\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0641\u0639\u0627\u0644\u064a\u0627\u062a \u0645\u0631\u0643\u0632 \u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0648\u0637\u0646\u064a \u0628\u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0641\u064a \u0639\u0627\u0645 ( 1426 \u0647\u0640).<\/span>
\r\n-     \u0643\u0644\u0641 \u0628\u0645\u0644\u0641 \u062a\u0623\u0633\u064a\u0633 \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 (1428 \u0647\u0640).<\/span>
\r\n-     \u0643\u0644\u0641 \u0643\u0623\u0648\u0644 \u0631\u0626\u064a\u0633 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0639\u0627\u0645 (1330 \u0647\u0640).<\/span>
\r\n 
\r\n\u0639\u0636\u0648\u064a\u0629 \u0648\u062a\u0645\u062b\u064a\u0644:<\/span>
\r\n §  \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645  -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629.<\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645  -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0641\u0631\u0639 \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§  \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0645\u0633\u0644\u0645 \u0627\u0644\u062c\u062f\u064a\u062f \u0648\u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u062a\u0646\u0641\u064a\u0630\u064a\u0629 \u0644\u0647\u0627 - \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a – \u0645\u062f\u064a\u0646\u0629 \u062c\u062f\u0629 .<\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0644\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0646\u0628\u064a \u0627\u0644\u0631\u062d\u0645\u0629 -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§       \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0644\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u062d\u0648\u0644 (\u0627\u0644\u062d\u0648\u0627\u0631 \u0644\u0644\u062f\u0641\u0627\u0639 \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0645\u062d\u0645\u062f \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645). \u062a\u0646\u0638\u064a\u0645 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u062d\u0645\u062f \u0628\u0646 \u0633\u0639\u0648\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1413\u0647\u0640.<\/span>
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\r\n§       \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0645\u0643\u062a\u0628 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632 - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
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\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0644\u0645\u0634\u0631\u0648\u0639 \u0627\u0644\u0634\u0631\u0627\u0643\u0629 \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0627\u0644\u062a\u0627\u0628\u0639 \u0644\u0625\u062f\u0627\u0631\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 1426 \u0647\u0640.<\/span>
\r\n§   \u0639\u0636\u0648 \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0645\u062d\u0644\u064a\u0629 \u0644\u0644\u0627\u0646\u062a\u062e\u0627\u0628\u0627\u062a \u0627\u0644\u0628\u0644\u062f\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 1426 \u0647\u0640.  \u0648\u0639\u0645\u0644 \u0645\u0634\u0631\u0641\u0627 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0627\u0643\u0632 \u0627\u0644\u0627\u0646\u062a\u062e\u0627\u0628\u064a\u0629 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632<\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0644\u0628\u0639\u0636 \u0623\u062d\u064a\u0627\u0621 \u0627\u0644\u0647\u0641\u0648\u0641 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n§        \u062a\u0645\u062b\u064a\u0644 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0639\u0627\u0644\u064a \u0628\u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0641\u064a \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639 \u0627\u0644\u062a\u0646\u0633\u064a\u0642\u064a \u0627\u0644\u0623\u0648\u0644 \u0644\u0645\u0633\u0624\u0648\u0644\u064a \u0627\u0644\u0642\u0646\u0648\u0627\u062a \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u062a\u062e\u0635\u064a\u0635 \u0628\u0631\u0627\u0645\u062c \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u0627\u0644\u0645\u0646\u0638\u0645\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0627\u0644\u0639\u0644\u0648\u0645 \u0641\u064a \u0627\u0644\u0623\u0631\u062f\u0646 1424 \u0647\u0640. <\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u062b\u0642\u0627\u0641\u064a\u0629 \u0627\u0644\u062a\u062d\u0636\u064a\u0631\u064a\u0629 \u0644\u0645\u0647\u0631\u062c\u0627\u0646 \u0627\u0644\u062c\u0646\u0627\u062f\u0631\u064a\u0629 \u0644\u0644\u062a\u0631\u0627\u062b \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1427 \u0647\u0640. <\/span>
\r\n 
\r\n\u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631\u0627\u062a \u0648\u0645\u0644\u062a\u0642\u064a\u0627\u062a \u0645\u062d\u0644\u064a\u0629 \u0648\u0639\u0627\u0644\u0645\u064a\u0629:<\/span>
\r\n §       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0623\u0642\u0644\u064a\u0645\u064a \u0641\u064a \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629 \u0644\u062c\u0645\u0639\u064a\u0629 \u0645\u062f\u0631\u0633\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629  \u0644\u063a\u064a\u0631 \u0627\u0644\u0646\u0627\u0637\u0642\u064a\u0646 \u0628\u0647\u0627 MI-TESOL.<\/span>
\r\n§        \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u062c\u0645\u0639\u064a\u0629 \u0645\u062f\u0631\u0633\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0644\u063a\u064a\u0631 \u0627\u0644\u0646\u0627\u0637\u0642\u064a\u0646 \u0628\u0647\u0627 (TESOL ) \u0627\u0644\u0630\u064a \u0639\u0642\u062f \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0634\u064a\u0643\u0627\u063a\u0648 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u0627\u0644\u062a\u0642\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0634\u0631\u0639\u064a\u0629 ) \u0627\u0644\u062a\u064a \u0646\u0638\u0645\u062a\u0647\u0627 \u0643\u0644\u064a\u0629 \u0627\u0644\u062d\u0627\u0633\u0628 \u0627\u0644\u0622\u0644\u064a \u0628\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u062d\u0648\u0644 ( \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0629 \u0644\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f) \u0641\u064a \u0627\u0644\u0645\u0644\u062a\u0642\u064a \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u062c\u062f\u0629 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u0645\u0637\u0647\u0631\u0629 ) \u0627\u0644\u062a\u064a \u0646\u0638\u0645\u062a\u0647\u0627 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 ( \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u062f\u0639\u0648\u064a\u0629 \u0648\u0627\u0644\u062a\u0642\u0646\u064a\u0627\u062a \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u0629 ) \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u0642\u064a\u0645 \u0627\u0644\u0631\u0648\u062d\u064a\u0629 ) \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u0633\u0627\u0628\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0641\u064a \u0642\u0637\u0631 1429 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0633\u062a\u062e\u062f\u0627\u0645 \u0648\u0633\u0627\u0626\u0644 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a \u0643\u0644\u063a\u0629 \u0645\u062a\u0637\u0648\u0631\u0629 \u0644\u0644\u062d\u0648\u0627\u0631) \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062a\u0627\u0633\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0641\u064a \u0642\u0637\u0631 2011\u0645.<\/span>
\r\n
\r\n     \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u062c\u0648\u0647\u0627\u0646\u0633\u0628\u0631\u063a \u0641\u064a \u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 2004\u0645.<\/span>
\r\n
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0634\u0631\u064a\u0646 \u0644\u0645\u0633\u0644\u0645\u064a \u0623\u0645\u0631\u064a\u0643\u0627 \u0627\u0644\u062c\u0646\u0648\u0628\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u0627\u0632\u064a\u0644 \u0641\u064a 2006\u0645. \u062a\u0645\u062b\u064a\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0641\u0642\u0629 \u0648\u0643\u064a\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629.<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0631\u0633\u0648\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0641\u064a \u0627\u0644\u0646\u0631\u0648\u062c 2007\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062d\u0648\u0627\u0631 \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u0642\u0635\u0631 \u0627\u0644\u0635\u0641\u0627 \u0641\u064a \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 2009\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062d\u0648\u0627\u0631 \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u0645\u062f\u0631\u064a\u062f \u0628\u0623\u0633\u0628\u0627\u0646\u064a\u0627 2009\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062c\u0648\u0644\u0629 \u062f\u0639\u0648\u064a\u0629 \u0644\u0646\u064a\u0648\u0632\u0644\u0646\u062f\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629. \u0648\u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 \u0639\u0627\u0645\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0623\u0648\u0643\u0644\u0627\u0646\u062f \u0627\u0644\u0646\u064a\u0648\u0632\u0644\u0627\u0646\u062f\u064a\u0629 2008\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 \u0644\u0625\u0639\u062f\u0627\u062f \u0627\u0644\u062f\u0639\u0627\u0629 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u062f\u064a\u0631\u0628\u0646 \u0641\u064a \u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 2009\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0639\u062f\u062f \u0645\u0646 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0627\u0644\u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u062d\u0648\u0644 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a) \u0648(\u0623\u062e\u0644\u0627\u0642 \u0648\u0642\u064a\u0645 \u0627\u0644\u0645\u0628\u062a\u0639\u062b) \u0641\u064a \u0639\u062f\u0629 \u0645\u0644\u062a\u0642\u064a\u0627\u062a \u0644\u0628\u0631\u0646\u0627\u0645\u062c \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0644\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0627\u0644\u062e\u0627\u0631\u062c\u064a \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0648\u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629 ( \u0644\u062a\u0623\u0647\u064a\u0644 \u0627\u0644\u0645\u0628\u062a\u0639\u062b\u064a\u0646 \u0648\u0627\u0644\u0645\u0628\u062a\u0639\u062b\u0627\u062a \u0644\u0644\u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u0627\u0644\u062e\u0627\u0631\u062c).<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u0633\u0627\u0628\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2009\u0645.<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062b\u0627\u0645\u0646 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2010\u0645.<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062a\u0627\u0633\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2011\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0627\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 ) \u0628\u0631\u0639\u0627\u064a\u0629 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 2011\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631 ( \u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 – \u0627\u0644\u062d\u0627\u0636\u0631 \u0648\u0627\u0644\u0645\u0633\u062a\u0642\u0628\u0644 ) \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 – \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a 2011\u0645.<\/span>
\r\n§       \u0628\u0627\u0644\u0625\u0636\u0627\u0641\u0629 \u0625\u0644\u0649 \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0643\u062b\u064a\u0631 \u0645\u0646 \u0627\u0644\u0644\u062c\u0627\u0646 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u062f\u0627\u062e\u0644\u064a\u0627 \u0648\u062e\u0627\u0631\u062c\u064a\u0627.<\/span>
\r\n 
\r\n\u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0627\u0644\u062a\u062f\u0631\u064a\u0628\u064a\u0629<\/span>
\r\n §   \u062e\u0628\u0631\u0629 \u0644\u0623\u0643\u062b\u0631 \u0645\u0646 25 \u0633\u0646\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u062d\u0648\u0644 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0648\u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0648\u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u062d\u0627\u0633\u0646\u0647 \u0648\u062d\u0636\u0627\u0631\u062a\u0647 \u0641\u064a \u0623\u0645\u0631\u064a\u0643\u0627 \u0648\u0627\u0633\u062a\u0631\u0627\u0644\u064a\u0627 \u0648\u0646\u064a\u0648\u0632\u064a\u0644\u0646\u062f\u0627 \u0648\u0633\u0646\u063a\u0627\u0641\u0648\u0631\u0629 \u0648\u0645\u0627\u0644\u064a\u0632\u064a\u0627 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646 \u0648\u0643\u0648\u0631\u064a\u0627 \u0627\u0644\u062c\u0646\u0648\u0628\u064a\u0629 \u0648\u0627\u0646\u062f\u0648\u0646\u064a\u0633\u064a\u0627 \u0648\u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 \u0648\u0623\u0644\u0645\u0627\u0646\u064a\u0627 \u0648\u062a\u0631\u0643\u064a\u0627 \u0648\u0627\u0644\u0646\u0631\u0648\u064a\u062c \u0648\u0628\u0631\u064a\u0637\u0627\u0646\u064a\u0627 \u0648\u0627\u0633\u0643\u062a\u0644\u0646\u062f\u0627 \u0648\u0633\u0648\u064a\u0633\u0631\u0627 \u0648\u0627\u0644\u0646\u0645\u0633\u0627 \u0648\u0625\u064a\u0637\u0627\u0644\u064a\u0627 \u0648\u0627\u0644\u0645\u062c\u0631 \u0648\u0627\u0644\u062a\u0634\u064a\u0643 \u0648\u0633\u0644\u0648\u0641\u0627\u0643\u064a\u0627 \u0648\u0627\u0644\u0628\u0631\u0627\u0632\u064a\u0644 \u0648\u0627\u0644\u0647\u0646\u062f \u0648\u0645\u0635\u0631 \u0648\u0627\u0644\u0623\u0631\u062f\u0646 \u0648 \u0642\u0637\u0631 \u0648\u0627\u0644\u0643\u0648\u064a\u062a \u0648\u0627\u0644\u0628\u062d\u0631\u064a\u0646 \u0648\u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u0645\u0644\u0643\u0629 (\u0641\u064a \u0639\u062f\u0629 \u0645\u062f\u0646 \u0645\u0646\u0647\u0627: \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 \u060c \u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629 \u060c \u0627\u0644\u0631\u064a\u0627\u0636\u060c \u062c\u062f\u0629\u060c \u0627\u0644\u062f\u0645\u0627\u0645\u060c \u0627\u0644\u062c\u0628\u064a\u0644 \u060c \u0627\u0644\u062e\u0628\u0631\u060c \u0627\u0644\u0638\u0647\u0631\u0627\u0646 \u060c \u0628\u0642\u064a\u0642 \u060c \u0627\u0644\u0647\u0641\u0648\u0641 \u060c \u0627\u0644\u0645\u0628\u0631\u0632 \u060c \u0627\u0644\u0639\u064a\u0648\u0646 \u060c \u0628\u0631\u064a\u062f\u0629\u060c \u0639\u0646\u064a\u0632\u0629 \u060c \u062c\u064a\u0632\u0627\u0646 \u060c \u0646\u062c\u0631\u0627\u0646 \u060c \u0634\u0631\u0648\u0631\u0629 \u060c \u062d\u0627\u0626\u0644\u060c \u0627\u0644\u0637\u0627\u0626\u0641\u060c \u064a\u0646\u0628\u0639 \u060c \u0627\u0644\u062e\u0641\u062c\u064a).<\/span>
\r\n\u0648\u0645\u0646 \u0623\u0647\u0645 \u0647\u0630\u0647 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a :<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0641\u064a \u0645\u0639\u0631\u0636 (\u0643\u0646 \u062f\u0627\u0639\u064a\u0627\u064b) \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0648\u0627\u0644\u0642\u0635\u064a\u0645 \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629 \u0648\u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n§   \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0628\u0631\u0639\u0627\u064a\u0629 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/span>
\r\n§   \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0642\u0637\u0631.<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062d\u0648\u0627\u0631 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0644\u062c\u0646\u0629 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a ( \u062a\u0627\u064a\u0632) \u0641\u064a \u0627\u0644\u0643\u0648\u064a\u062a.<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0644\u062f\u0639\u0627\u0629 \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u0645\u0639\u0644\u0648\u0645\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a.<\/span>
\r\n§       \u0625\u0644\u0642\u0627\u0621 \u0645\u062d\u0627\u0636\u0631\u0629 \u0641\u064a \u0627\u0644\u0642\u0631\u064a\u0629 \u0627\u0644\u062a\u0631\u0627\u062b\u064a\u0629 \u0641\u064a \u062f\u0628\u064a - \u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u062f\u0627\u0639\u064a\u0629 \u0627\u0644\u0631\u0642\u0645\u064a ) \u0641\u064a \u0645\u0631\u0643\u0632 \u0627\u0643\u062a\u0634\u0641 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0627\u0644\u0628\u062d\u0631\u064a\u0646.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 \u0627\u0641\u062a\u062a\u0627\u062d\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0637\u0641\u0644\u064a \u0627\u0644\u062a\u0648\u062d\u062f\u064a : \u0631\u062d\u0644\u0629 \u0627\u0644\u0623\u0644\u0645 \u0648\u0627\u0644\u0623\u0645\u0644 ) \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0634\u0631\u0643\u0629 \u0623\u0631\u0627\u0645\u0643\u0648 \u0627\u0644\u062b\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u0638\u0647\u0631\u0627\u0646 \u0644\u0644\u062a\u0648\u0639\u064a\u0629 \u0628\u0630\u0648\u064a \u0627\u0644\u0627\u062d\u062a\u064a\u0627\u062c\u0627\u062a \u0627\u0644\u062e\u0627\u0635\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0629 \u0627\u0644\u0627\u0641\u062a\u062a\u0627\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u0623\u0648\u0644 \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0646\u062d \u0628\u0631\u0639\u0627\u064a\u0629 \u0627\u0644\u0646\u062f\u0648\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u0634\u0628\u0627\u0628 \u0627\u0644\u0645\u0633\u0644\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u062f\u0648\u0631\u0629 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0646\u062d \u0627\u0644\u0635\u064a\u0646\u064a\u064a\u0646 \u0645\u0646 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0633\u0639\u0648\u062f \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0631\u064a\u0627\u0636 .<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 ( \u0642\u0635\u0629 \u0646\u062c\u0627\u062d ) \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u062a\u062d\u0636\u064a\u0631\u064a\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0633\u0639\u0648\u062f \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u0635\u064a\u0645 \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0648\u0637\u0644\u0627\u0628 \u0648\u0637\u0627\u0644\u0628\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0644\u0642\u0627\u0621\u0627\u062a \u062d\u0648\u0627\u0631\u064a\u0629 \u0645\u0646\u0648\u0639\u0629 \u0645\u0639 \u0637\u0644\u0627\u0628 \u0627\u0644\u062c\u0627\u0645\u0639\u0627\u062a \u0648\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0631\u062d\u0644\u0629 \u0627\u0644\u062b\u0627\u0646\u0648\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0639\u062f\u062f \u0645\u0646 \u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u062d\u0648\u0644 \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0644\u0645 \u0648\u0627\u0644\u0646\u062c\u0627\u062d \u0648\u0627\u0644\u062a\u0645\u064a\u0632 \u0648\u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0648\u062a\u062c\u0627\u0631\u0628 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0648\u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0644\u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0628\u062a\u0639\u062b\u064a\u0646 \u0641\u064a \u0646\u064a\u0648\u0632\u0644\u0646\u062f\u0627 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646 \u0648\u0641\u064a \u0628\u0631\u064a\u0637\u0627\u0646\u064a\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0639\u0627\u0644\u064a \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u062a\u0647\u064a\u0626\u0629 \u0644\u0644\u0645\u0639\u064a\u062f\u064a\u0646 \u0648\u0627\u0644\u0645\u0639\u064a\u062f\u0627\u062a ( \u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0627\u0644\u062e\u0627\u0631\u062c\u064a ) \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0641\u064a \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0646 14- 16 \/ 6 \/ 1433 \u0647\u0640<\/span>
\r\n 
\r\n\u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0627\u0645\u062c \u0625\u0630\u0627\u0639\u064a\u0629 \u0648\u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a\u0629:<\/span>
\r\n 
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a \u0623\u0633\u0628\u0648\u0639\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0641\u0647\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0644\u0645\u062f\u0629 \u0633\u062a \u0633\u0646\u0648\u0627\u062a.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( Reaching Out ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u0647\u062f\u0649 \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0646\u0642\u0637\u0629 \u062a\u062d\u0648\u0644 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0641\u0627\u062a\u064a\u062d \u0644\u0643\u0633\u0628 \u0627\u0644\u0642\u0644\u0648\u0628 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0642\u0635\u0635 \u0625\u0633\u0644\u0627\u0645 \u0645\u0624\u062b\u0631\u0629 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u062c\u0633\u0648\u0631 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u0628\u062d\u062b \u0639\u0646 \u0627\u0644\u062d\u0642\u064a\u0642\u0629) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0642\u062f\u0645\u0629 \u0641\u064a \u0645\u0642\u0627\u0631\u0646\u0629 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0623\u0633\u0628\u0648\u0639\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( \u062c\u0645\u0627\u0644 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0644\u0645\u062f\u0629 \u0633\u0628\u0639 \u0633\u0646\u0648\u0627\u062a.<\/span>
\r\n§   \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0639\u062f\u0629 \u062d\u0644\u0642\u0627\u062a \u062d\u0648\u0644 \u0648\u0633\u0627\u0626\u0644 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0641\u064a \u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0645\u0633\u062a\u0643\u0634\u0641 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u0623\u0628\u0639\u0627\u062f \u0627\u0644\u0631\u0645\u0636\u0627\u0646\u064a \u0648\u0645\u062f\u0627\u062e\u0644\u0627\u062a \u0641\u064a \u0628\u0631\u0646\u0627\u0645\u062c \u0633\u0627\u0639\u0629 \u062d\u0648\u0627\u0631 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u062c\u0644\u0633\u0629 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u0645\u064a\u0627\u062f\u064a\u0646 \u0641\u064a \u0642\u0646\u0627\u0629 \u0627\u0644\u0645\u062c\u062f \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629 .<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0628\u0631\u0627\u0645\u062c \u0645\u0628\u0627\u0634\u0631\u0629 ( \u0639\u0644\u0649 \u0627\u0644\u0647\u0648\u0627\u0621 ) \u0641\u064a \u062a\u0644\u0641\u0632\u064a\u0648\u0646 \u0642\u0637\u0631.<\/span>
\r\n§  \u0645\u0634\u0627\u0631\u0643\u0627\u062a \u0648\u0644\u0642\u0627\u0621\u0627\u062a \u0645\u062a\u0639\u062f\u062f\u0629 \u0641\u064a \u0627\u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0634\u0627\u0631\u0642\u0629 \u0648\u0642\u0646\u0627\u0629 \u062f\u0644\u064a\u0644 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u062d\u0645\u0629 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u0627\u064a\u0629 \u0648\u0642\u0646\u0627\u0629 \u0646\u0648\u0631 \u062f\u0628\u064a \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u0623\u064a \u0627\u0644\u0643\u0648\u064a\u062a\u064a\u0629 \u0648\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0641\u064a \u0627\u0644\u0643\u0648\u064a\u062a \u0648\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636 – \u0627\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0639\u0627\u0645 \u0648\u0627\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0623\u0648\u0631\u0628\u064a ( \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629) .<\/span>
\r\n\u062a\u0623\u0644\u064a\u0641 \u0648\u0625\u0639\u062f\u0627\u062f \u0627\u0644\u0643\u062a\u0628 \u062d\u0648\u0644 \u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645:<\/span>
\r\n ·  \u0643\u062a\u0627\u0628 ( \u0631\u0633\u0627\u0644\u0629 \u0648\u0627\u062d\u062f\u0629 \u0641\u0642\u0637 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u062a\u0645 \u062a\u0631\u062c\u0645\u062a\u0647 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0623\u0633\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648 \u0627\u0644\u0645\u062c\u0631\u064a\u0629 \u0648\u0627\u0644\u062f\u0646\u0645\u0627\u0631\u0643\u064a\u0629 \u0648 \u0627\u0644\u0641\u0644\u0628\u064a\u0646\u064a\u0629 \u0648\u063a\u064a\u0631\u0647\u0627. \u062a\u0645 \u062a\u0648\u0632\u064a\u0639 \u0623\u0643\u062b\u0631 \u0645\u0646 3 \u0645\u0644\u064a\u0648\u0646 \u0646\u0633\u062e\u0629.<\/span>
\r\n·       \u0643\u062a\u0627\u0628 ( \u0627\u0644\u0625\u0644\u0647 \u0641\u064a \u0627\u0644\u0646\u0635\u0631\u0627\u0646\u064a\u0629 \u0645\u0627 \u0637\u0628\u064a\u0639\u062a\u0647\u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u062a\u0645 \u062a\u0631\u062c\u0645\u062a\u0647 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629.<\/span>
\r\n·  \u0643\u062a\u0627\u0628 \u062c\u062f\u064a\u062f \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0647\u0644 \u0627\u0643\u062a\u0634\u0641\u062a \u062c\u0645\u0627\u0644\u0647 \u0627\u0644\u062d\u0642\u064a\u0642\u064a \u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648 \u064a\u0648\u0636\u062d \u0647\u0630\u0627 \u0627\u0644\u0643\u062a\u0627\u0628 \u0631\u0648\u0639\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648 \u0635\u0648\u0631\u062a\u0647 \u0627\u0644\u0645\u0634\u0631\u0642\u0629 \u062a\u0631\u062c\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0623\u0633\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0628\u064a\u0646\u064a\u0629 \u0648\u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629 \u0648\u0627\u0644\u0647\u0648\u0644\u0646\u062f\u064a\u0629 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646\u064a\u0629.<\/span>
\r\n·  \u0643\u062a\u0627\u0628 \u062c\u062f\u064a\u062f \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0647\u0644 \u0627\u0643\u062a\u0634\u0641\u062a \u0627\u0644\u062d\u0642\u064a\u0642\u0629 \u062d\u0648\u0644\u0647 \u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u064a\u0639\u0631\u0641 \u0628\u0633\u064a\u0631\u0629 \u0627\u0644\u0646\u0628\u064a \u0645\u062d\u0645\u062f \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0628\u0623\u0633\u0644\u0648\u0628 \u064a\u0646\u0627\u0633\u0628 \u0627\u0644\u0639\u0642\u0644\u064a\u0629 \u0627\u0644\u063a\u0631\u0628\u064a\u0629 .<\/span>
\r\n 
\r\n\u0645\u0634\u0627\u0631\u0643\u0627\u062a \u0648\u0627\u0633\u0647\u0627\u0645\u0627\u062a \u0645\u062a\u0641\u0631\u0642\u0629:<\/span>
\r\n§  \u0627\u0644\u0625\u0634\u0631\u0627\u0641 \u0639\u0644\u0649 \u0645\u0631\u0643\u0632 \u0627\u0644\u062c\u062f\u0627\u0631\u0629 \u0627\u0644\u062f\u0648\u0644\u064a \u0644\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2004- 2007\u0645.<\/span>
\r\n§       \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u062d\u062f \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2004\u0645.<\/span>
\r\n§       \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0631\u0648\u0636\u0629 \u0627\u0644\u062c\u062f\u0627\u0631\u0629 \u0627\u0644\u0623\u0647\u0644\u064a\u0629 2007\u0645.<\/span>
\r\n§  \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0645\u0634\u0631\u0648\u0639 \u0645\u0624\u0633\u0633\u0629 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0644\u0644\u062a\u0623\u0647\u064a\u0644 \u0639\u0644\u0649 \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0644\u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u062e\u062f\u0645\u0627\u062a \u0648\u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0648\u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 2009\u0645.<\/span>
\r\n§       \u0627\u0644\u0634\u0631\u0627\u0643\u0629 \u0627\u0644\u0645\u062c\u062a\u0645\u0639\u064a\u0629 \u0645\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0648\u0627\u0644\u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0642\u0646\u064a\u0629 \u0648\u0625\u062f\u0627\u0631\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0641\u064a \u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629.<\/span>
\r\n 
\r\n\u062c\u062f\u0648\u0644 \u064a\u0644\u062e\u0635 \u0623\u0647\u0645 \u0627\u0644\u062a\u0648\u0627\u0631\u064a\u062e \u0648\u0627\u0644\u0623\u0639\u0645\u0627\u0644<\/span>
\r\n\u0641\u064a \u0633\u064a\u0631\u0629 \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \/ \u0646\u0627\u062c\u064a \u0627\u0644\u0639\u0631\u0641\u062c<\/span>
\r\n 
\r\n\u0627\u0644\u0639\u0627\u0645<\/span>
\r\n   
\r\n\u0627\u0644\u0639\u0645\u0644 \/ \u0627\u0644\u0646\u0634\u0627\u0637<\/span>
\r\n1402 \u0647\u0640 – 1406<\/span>
\r\n1986 -  1982<\/span>
\r\n 
\r\n 
\r\n   
\r\n- \u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0628\u0643\u0627\u0644\u0648\u0631\u064a\u0648\u0633 – \u062a\u062e\u0635\u0635 \u0644\u063a\u0627\u062a \u0648\u062a\u0631\u062c\u0645\u0629 (English ).<\/span>
\r\n- \u062a\u062e\u0631\u062c \u0628\u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0639 \u0645\u0631\u062a\u0628\u0629 \u0627\u0644\u0634\u0631\u0641 \u0627\u0644\u0623\u0648\u0644\u0649.<\/span>
\r\n( \u0643\u0627\u0646 \u062a\u0631\u062a\u064a\u0628\u0647 \u0627\u0644\u0623\u0648\u0644 \u0639\u0644\u0649 \u062f\u0641\u0639\u062a\u0647 ).<\/span>
\r\n- \u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 - \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 - \u062f\u0641\u0639\u0629 1986 \u0645 .<\/span>
\r\n- \u0628\u062f\u0627\u064a\u0629 \u0627\u0644\u0627\u0647\u062a\u0645\u0627\u0645 \u0628\u0627\u0644\u062d\u0648\u0627\u0631 \u0645\u0639 \u063a\u064a\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646.<\/span>
\r\n- \u0627\u0644\u0639\u0645\u0644 \u0645\u0639\u064a\u062f\u0627 \u0641\u064a \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 – \u0628\u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 - \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644.<\/span>
\r\n1407 – 1409 \u0647\u0640<\/span>
\r\n1989 - 1987 \u0645<\/span>
\r\n   
\r\n- \u0627\u0644\u0627\u0647\u062a\u0645\u0627\u0645 \u0628\u062f\u0631\u0627\u0633\u0629 \u0639\u0644\u0645 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u0642\u0627\u0631\u0646. \u0648\u062d\u0636\u0648\u0631 \u062f\u0648\u0631\u0629 \u0644\u0644\u0634\u064a\u062e\/ \u0623\u062d\u0645\u062f \u062f\u064a\u062f\u0627\u062a \u0648\u0645\u0634\u0627\u0647\u062f\u0629 \u0627\u0644\u0639\u062f\u064a\u062f \u0645\u0646 \u0645\u0646\u0627\u0638\u0631\u0627\u062a\u0647 \u0648\u0642\u0631\u0627\u0621\u0629 \u0643\u062a\u0628\u0647 (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647).<\/span>
\r\n- \u0627\u0644\u0625\u0633\u0647\u0627\u0645 \u0641\u064a \u062a\u0623\u0633\u064a\u0633 \u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0648\u0627\u0644\u0639\u0645\u0644 \u0643\u0623\u0648\u0644 \u0645\u062f\u064a\u0631 \u0645\u062a\u0639\u0627\u0648\u0646 \u0644\u0644\u0645\u0643\u062a\u0628.<\/span>
\r\n1410 – 1417 \u0647\u0640<\/span>
\r\n1997 - 1989 \u0645<\/span>
\r\n   
\r\n- \u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0625\u0644\u0649 \u0623\u0645\u0631\u064a\u0643\u0627 \u0644\u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0645\u0627\u062c\u0633\u062a\u064a\u0631 \u0648\u0627\u0644\u062f\u0643\u062a\u0648\u0631\u0627\u0629 \u0641\u064a \u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0648\u064a\u0627\u062a \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629.<\/span>
\r\n- \u0625\u0636\u0627\u0641\u0629 \u0625\u0644\u0649 \u062f\u0631\u0627\u0633\u0627\u062a\u0647 \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0639\u0643\u0641 \u0639\u0644\u0649 \u062f\u0631\u0627\u0633\u0629 \u0639\u0644\u0645 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u0642\u0627\u0631\u0646 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0645\u0639 \u0623\u062a\u0628\u0627\u0639 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0623\u062e\u0631\u0649 .<\/span>
\r\n- \u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627\u064b \u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0637\u0644\u0628\u0629 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629 (\u0631\u0634\u062d  \u0644\u0645\u062f\u0629 \u062e\u0645\u0633 \u0633\u0646\u0648\u0627\u062a \u0645\u062a\u062a\u0627\u0644\u064a\u0629 ).<\/span>
\r\n- \u0642\u0627\u0645 \u0628\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u0639\u062f\u064a\u062f \u0645\u0646 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0639\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u062d\u0636\u0627\u0631\u062a\u0647 \u0641\u064a \u062c\u0627\u0645\u0639\u0627\u062a \u0648\u0645\u062f\u0627\u0631\u0633 \u0648\u0633\u062c\u0648\u0646 \u0648\u062c\u0645\u0639\u064a\u0627\u062a \u0623\u0645\u0631\u064a\u0643\u064a\u0629 \u0639\u062f\u064a\u062f\u0629.<\/span>
\r\n1418 – 1419 \u0647\u0640<\/span>
\r\n1999 - 1998 \u0645<\/span>
\r\n   
\r\n- \u0628\u0639\u062f \u0627\u0644\u0631\u062c\u0648\u0639 \u0625\u0644\u0649 \u0627\u0644\u0648\u0637\u0646 \u0628\u0627\u0634\u0631\u0639\u0645\u0644\u0647 \u0623\u0633\u062a\u0627\u0630\u0627 \u0645\u0633\u0627\u0639\u062f\u0627 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 - \u0641\u0631\u0639 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 .<\/span>
\r\n- \u0639\u0645\u0644 \u0645\u062f\u064a\u0631\u0627\u064b ( \u0645\u062a\u0639\u0627\u0648\u0646\u0627\u064b ) \u0644\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u062f\u0639\u0648\u064a\u0629 \u0628\u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n1420 – 1421 \u0647\u0640<\/span>
\r\n2001 - 2000 \u0645<\/span>
\r\n   
\r\n- \u0627\u0644\u0625\u0633\u0647\u0627\u0645 \u0641\u064a \u062a\u0623\u0633\u064a\u0633 \u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632 ( \u0641\u064a \u0645\u062d\u0627\u0641\u0638\u0629 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 ) \u0648\u0627\u0644\u0639\u0645\u0644 \u0645\u062f\u064a\u0631\u0627\u064b \u0645\u062a\u0639\u0627\u0648\u0646\u0627\u064b \u0644\u0647\u0630\u0627 \u0627\u0644\u0645\u0643\u062a\u0628.<\/span>
\r\n1422 – 1433 \u0647\u0640<\/span>
\r\n2012 - 2002 \u0645<\/span>
\r\n 
\r\n 
\r\n   
\r\n - \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062a\u0623\u0644\u064a\u0641 \u0648\u0627\u0644\u0639\u0645\u0644 \u0627\u0644\u0625\u0639\u0644\u0627\u0645\u064a \u0648 \u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u0627\u062a \u0648\u0627\u0644\u062a\u062c\u0627\u0631\u0628 \u0648\u0627\u0644\u062e\u0628\u0631\u0627\u062a \u0644\u0644\u0645\u0631\u0627\u0643\u0632 \u0648\u0627\u0644\u062c\u0647\u0627\u062a \u0627\u0644\u0631\u0633\u0645\u064a\u0629 \u0648\u063a\u064a\u0631 \u0627\u0644\u0631\u0633\u0645\u064a\u0629 \u0645\u062d\u0644\u064a\u0627 \u0648\u0639\u0627\u0644\u0645\u064a\u0627.<\/span>
\r\n- \u0627\u0644\u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 -  \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2009<\/span>
\r\n- \u062a\u0623\u0633\u064a\u0633 \u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a  2009\u0645.<\/span><\/p>\r\n\r\n

 <\/div>","promote":1,"status":1,"created_at":"2013-12-13T09:00:00.000000Z","updated_at":"2017-12-20T19:34:06.000000Z","language_id":2,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/avatars\/2017\/12\/non-profile-GtnD.jpg","get_name":"\u0646\u0627\u062c\u064a \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u0639\u0631\u0641\u062c"},{"id":57,"name":"\u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0623\u0628\u0648 \u062d\u0631\u0628","slug":"ibrahim_abo_harb","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":"\u062e\u0631\u064a\u062c \u0643\u0644\u064a\u0629 \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0648\u0645\u0647\u062a\u0645 \u0628\u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0639\u0628\u0631 \u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0627\u0644\u0645\u0648\u0627\u0642\u0639\u060c \u0623\u0633\u0633 \u0639\u062f\u062f\u0627 \u0645\u0646 \u0627\u0644\u0645\u0648\u0627\u0642\u0639 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0623\u0647\u0645\u0647\u0627:\r\nhttp:\/\/www.islam-guide.com \u0648 http:\/\/www.islamreligion.com \u0648\u063a\u064a\u0631\u0647\u0627\u060c \u0648\u0645\u0639\u062f \u0648\u062c\u0627\u0645\u0639 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0634\u0647\u0648\u0631: \u0627\u0644\u062f\u0644\u064a\u0644 \u0627\u0644\u0645\u062e\u062a\u0635\u0631 \u0627\u0644\u0645\u0635\u0648\u0631 \u0644\u0641\u0647\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0630\u064a \u062a\u0631\u062c\u0645 \u0644\u0623\u0643\u062b\u0631 \u0645\u0646 45 \u0644\u063a\u0629 \u0648\u0637\u0628\u0639 \u0645\u0646\u0647 \u0627\u0644\u0645\u0644\u0627\u064a\u064a\u0646.","promote":1,"status":1,"created_at":"2013-12-15T09:00:00.000000Z","updated_at":"2013-12-15T09:00:00.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"\u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0623\u0628\u0648 \u062d\u0631\u0628"}],"books":[{"id":19336,"title":"NY FINOANA SILAMO SY NY ADY AMIN\u2019NY FANAVAKAVAHAM-BOLON-KODITRA (BILAL BIN RABAH)","slug":"ny-finoana-silamo-sy-ny-ady-amin-ny-fanavakavaham-bolon-koditra-bilal-bin-rabah-1509305242","image":"\/uploads\/books\/Islamic Viewpoint on Racism (Bilal the Abyssinian \u2013 One Light, Many Colours).jpg","hint":"

NY FINOANA SILAMO SY NY ADY AMIN’NY FANAVAKAVAHAM-BOLON-KODITRA (BILAL BIN RABAH)<\/span><\/span><\/p>","arabic_notes":null,"book_text":"

NY FINOANA SILAMO SY NY ADY AMIN’NY FANAVAKAVAHAM-BOLON-KODITRA
\r\n(BILAL BIN RABAH)<\/span><\/span><\/span><\/strong>
\r\n\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u0643\u0627\u0641\u062d\u0629 \u0627\u0644\u062a\u0645\u064a\u064a\u0632 \u0627\u0644\u0639\u0646\u0635\u0631\u064a \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0645\u0644\u063a\u0627\u0634\u064a\u0629 (\u0627\u0644\u0645\u062f\u063a\u0634\u0642\u0631\u064a\u0629)
\r\n\u0642\u0635\u0629 \u0627\u0644\u0635\u062d\u0627\u0628\u064a \u0627\u0644\u062c\u0644\u064a\u0644 \u0628\u0644\u0627\u0644 \u0628\u0646 \u0631\u0628\u0627\u062d \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647<\/span><\/span><\/strong><\/p>\r\n\r\n

Abd Ar-Rahmân bin Abd Al-Kareem Ash-Sheha<\/span><\/span><\/strong>
\r\n\u062f\/ \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/span><\/strong><\/p>\r\n\r\n


\r\nFandikan-Teny Nataony<\/span><\/span>
\r\nEuropean Islamic Research Center (EIRC)<\/span><\/span><\/strong>
\r\n\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/span><\/span><\/strong>
\r\n& Zacharia Mohammad
\r\n <\/span><\/span>
\r\nwww.islamland.com<\/span><\/span><\/strong><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

 <\/p>\r\n\r\n

 
\r\n Amin’ny anaran’i Allah, Ar-Rahman (Ilay be indra-fo), Ar-Raheem (Ilay be fiantrana)<\/span><\/span><\/p>\r\n\r\n

Tamin’ny fotoana izay nampiely ny habadoana sady nam-pahazo vahana ny fitondran’ny adála, izay nanararaotan’ny matanjaka ny marefo mba ho fitaovana fihinanany sady fita-diavany [t@ fotoan’ny fahagolan-tany].
\r\nFotoana izay nanompoan’olombelona ny sampy, nihinana ny zavatra maty hoazy ary nanaovan’ny olombelona ny asa vetaveta sy nanapahana ny fihavanana [fotoan’ny fanompoan-tsampy sy habadoana lalim-paka].
\r\nTamin’izany fotoana izany no, nanjakan’ny FANAVAKAVAHAM-BOLON-KODITRA, ary voazarazara tamin’ny ambaratongany isankarazany ara-piarahamonina ny olombelona tamin’izany fotoana izany.<\/span><\/span><\/p>\r\n\r\n

 Ary isaky ny fiarahamoniana dia, nantsoina tamin’ny anarany manokana sy famantarana mampiavaka azy amin’ny tsirairay [samy manana ny anarana izay iantsoana azy].<\/span><\/span><\/p>\r\n\r\n

Tamin’izany andro izany no niangaran’ny matanjaka tamin’ireo marefo, ary nihinanan’ireo mpanan-karenana an’ireo mahantra [fanaovana tohatra sy fanandevozana].
\r\nAry nifanompo [kobak’ambava] no sady nifanandevo [fampijaliana] ny zanak’olombelona tamin’izany andro izany.
\r\nKa lasa toerana mazava izao tontolo izao noho ny fahatongavan’ny Mpaminany Mohammad (SAW=Fandriam-pahalemana sy tso-dranon’i Allah enga anie aminy), ary rehefa nampiely ny Finoana Silamo izy dia, niparitaka tahaka ny kitay mahazo afo [mirehitra] izany finoana Silamo izany nohony fahamarinany.
\r\nNoho ny fahatongavany no nahafoana ny fizarana sy fandrefesana mitongilana sady ambony ambany.
\r\nKa tapi-dalan-kaleha hatreo tamin’izay ny sitra-pon’ireo mpanao tsindrihazolena sady mpanao jadona, izay mpihinana harenan’ny hafa amin’ny fomba tsy ara-dalána.
\r\nKa izay ihany no ela dia tonga Izy (Mohammad saw) nampihatara ny lalánan’ny fanokanana (Lalána Islamika) izay niantso amin’ny fanafahana ny zanak’olombelona avy amin’ny fanompoana ny hafa ankoatran’ny Tompo Allah.
\r\nKa ny vokanyy dia, ny fanavotana ny ain’olombelona avy amin’ny fitondran’ny mpanjanaka sy mpanandevo ny zanak’olombelona.
\r\nAnisany fototra ijoroan’izany Lalána Islamika izany dia, ny ady amin’ny habadoana sy ny tsy fahazoana manao asa vetaveta (FADY) na amin’n’ny fomba miharihary izany na miafina.
\r\nLalána izay mandrara ny tsindrihazolena sy ny asa ratsy, ary izay mitsinjara ny anjaran’ny isantokantranon’ny tsirairay avy tsy ankanavaka amin’ny fomba ara-dalana tsara.<\/span><\/span><\/p>\r\n\r\n

Ny lalána Islamika dia, miaro hatrany ny fisamihafana amin’ny volon-koditra sy ara-pihaviana na inona na inona ny karazana.
\r\nLalána izay mametraka ny olombelona amin’ny toerana izay mendrika azy araka izay ilan’ny Tompo Zanahary azy amin’ny voninahitra sy haja izay tandrify azy avy. Io lalána Silamo io no, manavotra ny zanak’olombelona avy amin’ny fanambaniana sy fanitsakitsahana izay ataon’ireo mpanjanaka sy mpanandevo ny zanak’olombelona, ary manome ny zanak’olombelona ny zony izay nihtsakitsahin’ireo mpitsentsi-drá sady mangetaheta rá.<\/span><\/span><\/p>\r\n\r\n

Ny zanak’olombelona talohan’ny hatongavan’ny Iraka masina Mohammad (saw) dia, nanompo olombelona mitovy aminy, na sary vongana, na sary hazo.
\r\nKa nahatonga ny olona anankiray hanery ny rahalahiny hanompo azy, noho ny fahefana tsy ara-dalana izay nananany. Izany dia mety ho resaka ara-bola na fiarahamonina, izay manafoana ny ezaka ataon’olona anankiray na koa mampidina ny voninahitriny ary mangalatra\/mihinana ny dinitry ny hafa. Izany hoe; mampiasa olona boriny fotsiny izy, nefa tsy omeny karama akory.<\/span><\/span><\/p>\r\n\r\n

Ka tonga ny Finoana Islamo niady an’ireo fihetsika rehetra izay nampizarazara ny olombelona ho tokantrano misy ambaratongany samihafa sy fiarahamonina isankarazany.
\r\nKa nambaran’ny Mpaminany Mohammad (SAW) hoe: “Oh ry Olombelona! Tandremonareo fa, Ny Tomponareo dia Tokana, ary ny Dadanareo dia Iray. Ka tandremonareo fa, tsy misy maha ambony ny Arabo anatrehan’olona tsy Arabo. Ary tsisy mahambony ny olona tsy Arabo anatrehan’ny Arabo. Tsy ny mensofina anatrehan’ny makoa, ary tsy ny Makoa anatrehan’ny menasofina, afa-tsy nohony Fahatahoarana ny Tompo Zanahary”! [Mousnad Imam Ahmad, pejy:361. Hadith laharana:8721, swahihous-Swahihah;2700. Swahihout-Targhib wat-Tarhib:2963].<\/span><\/span><\/p>\r\n\r\n

Hamafisina fa, ireo Boky masin’ny Karana Birhams dia mamaritra ny tsy mampitovy ny olombelona nohony fihaviany sy fisamihafana amin’ny volon-koditra, ary ny fitaizana azy na ny nahabe azy hatry mbola kely [miankina @zay zany hanomezana ny kilasiny ara-piarahamonina].<\/span><\/span><\/p>\r\n\r\n

Manambara ny bokin’izy ireo fa, Birham dia nanamboatra ozatr’ireo vahoaka Birhams avy tamin’ny vavany. Ary ny ozatr’ireo Koshtariana avy tamin’ny tanany. Ary nanamboatra ny ozatr’ireo Vesas avy tamin’ny ranjony. Ary ny ozatr’ireo sodriana avy tamin’ny tongony.
\r\nAry ny bokin’izy ireo dia, mitsinjara ny asa ataon’olombelona araka ireo fizarana ara-pihariana ireo. Ka ny sokajy ambany indrindra no sady omena asa mavesatra dia, ireo izay noheveriny fa nalaina na namboarina avy tamin’ny ranjo sy tongotra ireo.
\r\n Izy ireo no ambany lanja indrindra amin’ny olombelona raha araka ny fiheverany no sady voafehy tsy afaka mihetsika, ary tsy mendrika afa-tsy ny asa mavesatra sy asa tsy mihaja ihany no mety aminy (raha ny fijerin’izy ireo).<\/span><\/span><\/p>\r\n\r\n

Ary tahaka izany koa ireo Grika teo aloha sy ireo Romanina; mihevitra izy ireo fa, tsy mitovy ny nanamboarana azy sy ny vahoaka hafa ankoatra azy. Izany hoe; mihevitra fa, izy ireo izany no, ambonin’ny vahoaka hafa ankoatra azy, izay nomeny anarana hoe; “Barbars”.
\r\nEfa niresaka momban’io FANAVAKAVAHAM-BOLON-KODITRA io mihitsy ny Philosophe Lehibe avy amin-dreo, izay fantatry ny rehetra amin’ny anarana hoe: “ARISTOTE”. Araka izay ambarany ao amin’ny bokiny izay atao hoe: [Livre politiques d’Aristote] hoe; Mizara roa ny fanamboaran’ireo Zanahary ny zanak’olombelona.
\r\nNy fizarana voalohany dia, ireo izay namboarina sady nomena tanjaka sy vatsy amin’ny Fahiratan-tsaina sy finiavana masina. Izany hoe; ry zareo GRIKA zany no voasokajy amin’izany, araka ny fiheverany izay voahary tonga lafatra tsara.
\r\nIzy ireo izany mpandova ny tany, ary Lehiben’ny olombelona rehetra.<\/span><\/span><\/p>\r\n\r\n

Ary ny fizarana faharoa dia, ireo izay namboarina ka tsy nomena afa-tsy ny tanjaky ny vatana fotsiny sy izay rehetra mifandray amin’ny vatana. Ary nomena anarana Barbary ireto karazana faharoa ireto, izany hoe, ireo izay tsy GRIKA rehetra. Ireto tsy Grika ireto izany dia, namboarin’ny Zanaharin’izy ireo ho tsy feno no tsy tongalafatra mba ho andevo hampiasaina amin’ny asa mavesatra sy maloto amin’ny ozatra izay nofidina hoazy hanao an’izany.<\/span><\/span><\/p>\r\n\r\n

Tahak’izany koa ireo Jiosy sy ny Kristianina talohan’ny Finoana Silamo, nihevitra ho vahoakan’ny Tompo Andriananahary izy ireo. Izany hoe; manana toerana mendrika azy ireo sy voninahitra hoazy ireo manokana izay tsy mendrika ny hafa raha araka ny fiheverany izy ireo.
\r\nMahita izy ireo fa, miavaka ambony lavitra amin’ny vahoaka hafa tsy mitovy aminy. Ka sokajiany ho ambany lanja daholo ny karazan’olona rehetra tsy mitovy karazana aminy. Ary ireo Jiosy mihitsy no nanome anarana ny vahoaka rehetra tsy jiosy hoe: “Jom”. Izay no fiantsoana ireo tsy taranaka Jiosy, mba ho fanambaniana azy ireo. Izay midika hoe: mpikomy, mpanompo sampy ary olona maloto…!!!
\r\nAraka ny fiheviny dia, ry zareo jiosy dia manana zo hanandevo sy hampiasa ny vahoaka rehetra tsy mitovy karazana aminy, satria hoy izy fa, vahoaka tsy manana ny lanjany hatry ny nahazaza azy izy ireo. Ary manaporofo an’izany Tompo Allah swt ao amin’ny Boky masina Kor’any manao hoe: “Ary misy amin’ireny olon’ny boky ireny, raha ametrahanao FITOKIANA amin’ny SINGAM-BOLAMENA arivo dia mamerina izany amin’ny tokony ho izy aminao. Kanefa, misy amin’izy ireny ihany koa raha ametrahanao fitokiana amina Dinary (vola-fotsy) iray, dia tsy mamerina izany aminao raha tsy mitsangana manenjika azy ianao. Satria izy ireny no milaza: Tsy manan-draharaha ny amin’ireo tsy mahay na inona na inona izahay. Ary milaza lainga manohitra an’Andriananahary izy ireny, kanefa dia mahalala”. {Al-imran, And:75}.
\r\nNambaran’ny Imamo Ibnou Kathir (rahimahoullAh) mahakasika ny famakafakana io andininy masina io hoe: “Ny antony nahatonga azy ireo mankahala ny fahamarinana dia, satria miteny izy fa, raha araka ny finoany dia tsy mahazo fahotana izy ireo amin’ny fihinana ny harenan’ireo tsy mahay manoratra (ireo Arabo zany) ka nataon’ny Tompo Allah azonay atao no mihinana ny fananan’ireo Arabo izay tsy mahay manoratra. [Tsy mahay taratasy].
\r\nKa mahakasika ny fijerin’izy ireo amin’ny mahambony azy ireo anatrehan’ireo vahoaka sasany izay tsy mitovy karazana aminy, ary ny hoe; namboarina ho andevo hoan’ny Jiosy ireo olona rehetra hafa ankoatra azy. Ka ny Tompo Allah swt mihitsy no manazava ny fahamarinana momba azy ireo fa, ny rehetra dia namboarina mitovy daholo izay tsisy ny mampiavaka azy akory. Ary izany dia, fitokisana nomena azy ireo tahaka ny rehetra. Hoy Tompo Andriananahary manao hoe: “Niteny ireo Jiosy sy ireo Kristianina nanao hoe: “Zanak’Andriananahary izahay, ary notiaviny manokana. Lazao hoe:Koa nahoana no manasazy anareo noho ny fahotanareo Izy? Fa ianareo dia olombelona tahaka izay rehetra nohariany. Mamela heloky ny olona araka izay safidiny Izy, ary manome sazy ihany koa araka izay tiany Izy. An’Andriananahary irery ihany ny Fanjakan’ny Lanitra sy ny Tany, ary izay eo anelanelan’izy roa ireo. Ary any aminy ny Fiafarana”. [Al-ma-idah, andininy:18}.<\/span><\/span><\/p>\r\n\r\n

Tahaka izany koa no nataon’ireo Arabo tamin’ny fahagolan-tany, tamin’ny fotoanan’ny habadoana talohan’ny Fahatongavan’ny Finoana Silamo, fa nihevitra ny tenany ho vahoaka tongalafatra anatrehan’ny vahoaka hafa tsy Arabo izy ireo.<\/span><\/span><\/p>\r\n\r\n

Ka noho izany mihitsy no niantsoan’izy ireo fa, rehefa tsy Arabo dia antsoiny amin’ny anarana hoe: “Ajam\/A’ájam”, izany hoe; vahoaka ambany lanja sady tsy tongalafatra”.
\r\nKa nazavain’ny Mpaminany Mohammad (saw) tamin’izy ireo fa, hadisoana ara-pinoana izany sady fahaverezana amin’ny fomba fijerin’izy ireo izany.<\/span><\/span><\/p>\r\n\r\n

Noho izany dia, niezaka Izy (SAW) nitondra fazavana izay azo arahina ny zavatra teniny. Ary indrindra indrindra moa mahakasika ny fomba fanajana ny hafa sy ny tsy fahazoana manambany ny sasany ihany koa. Izany hoe; Amin’ny fampiharana ny Lalána Islamika izay tonga mba hanafoana ireo fampizarazarana sy fanavakavahana amin’ny volon-koditra.
\r\nAraka ny tatitry Abdoullah bin Omar (RA), fa ny Mpaminany Mohammad (SAW) dia niteny: “Izaho dia nahita ondry mainty marobe, izay nidiran’ny ondry fotsy marobe koa. Nanontany azy izy ireo hoe: Oh ry Iraka’ Allah! Inona no dikan’izany? Ka namaly Izy nanao hoe: Ireo vahoaka tsy Arabo dia, hiray finoana aminareo sy ny fihavananareo. Mbola nanontany izy ireo hoe; Ireo olona tsy Arabo ve oh ry Mpaminany!! Hoy izy namaly: Raha toa ka afaka nifiktra amin’ny tany mando ny finoana dia, tsimaintsy nanao ezaka amin’izany, ary lohalaharana hahazo izany ireo vahoaka tsy Arabo, ary anisany tena sambatra amin’ny olombena”. {Almoustadrik Alá As-Swahihain, J 4, Pejy: 437. As-Swahihah:1018}.<\/span><\/span><\/p>\r\n\r\n

Ny olombelona dia tahaka ny mineraly, ary ny tsirairay dia samy manana ny toerana nametrahan’ny Tompo Allah azy amin’izany, tahaka ny toe-boajanahary rehetra fa tsy mitovy amin’ny fomba nanamboarana sy nohariana azy akory.
\r\nNy fahafenoana sy fahatongavan-dafatra dia hoan’ny Tompo Allah, fa ny tsy fahampiana sy ny tsy fahalavorariana ary ny kilema dia famantarana hoan’ny zanak’olombelona, afa-tsy ireo Mpaminany sy Iraka (Hoazy ireo ny Fandriampahalemana).<\/span><\/span><\/p>\r\n\r\n

 Ka nitondra vokatra tsara hoan’ny mpino silamo izany fampianarana mendrika izany, ary miezaka mampitovy ny hafa aminy izy ireo ary mifandray tsara amin’ny rehetra araka izany fampianarana izany ihany.
\r\n Ka nambaran’ny Moustaourid Al-Korashy raha tao amin’i Amr ibnil-As (RA) izy manao: “Naheno an’ny Mpaminany (SAW) aho niteny hoe: Alohany hiafaran’izao tontolo izao dia, ho maro anisa ny Eropeana noho ny vahoaka hafa. Ka nambaran’i Amr taminy hoe: Ataovy mazava tsara ny zavatra teneninao. Ka naveriny indray mandeha hoe: Ny zavatra henoko tamin’ny Irak’Allah saw no ambarako. Ka nambaran’i Amr Ibnoul-As manamafy ny tenin’i Al-Moustaourid sady manambara ny voka-dratsy izay mety haterak’izany, hoe:ny zavatra ambaranao izany dia, fantaro fa mizara efatra (4) ny sasany amin’izy ireo; izy ireo no, tena mahiratra saina rehefa tratran’ny fakam-panahy, sady mifikitra mafy, ary ny faharetana amin’ny fisehoan’ny fakam-panahy.Izy ireo koa izany dia malaky indrindra amin’ny fitsaboana izany fakam-panahy izany sy ny fivoahana avy amin ‘izany, ary mora amin’izy ireo ny fanenjehana taorian’ny fahareseny, ary izy ireo no tena tsara indrindra amin’ny fikarakarana ny olona sahirana sy Kamboty ary ny marefo. Ary izy ireo dia, manana toetra mendrika sady tsara. Ary tsiafaka hanao tsindrihazolena azy ireo ny Mpanjakan’izy ireo”. [Mouslim\/Swahih Mouslim, J 4\/pejy:2222].<\/span><\/span><\/p>\r\n\r\n

Ka noho izany no, nahatonga ny Iraka masina Mohammad (saw) mba hanafoana io fanavakavahana izay mankaleo tokoa. Ary lasa ho anisan’ny fototra ijoroan’ny fampianaran’ny Finoana Silamo ny “FAHALALAHANA” malalaka hoan’ny olombelona rehetra tsy ankanavaka araka ny lalána izay nampiharina sady nampiasain’ireo Lehibe Mpitondra taorian’ny Mpaminany Mohammad (SAW).<\/span><\/span><\/p>\r\n\r\n

Ary ny Fampiasan’izy ireo izany Lalána izany dia, tsy nanavahana ny Mpitsara sy ny tsaraina, tsy ny mpanankarena sy ny Mahantra.<\/span><\/span><\/p>\r\n\r\n

Nitantara i Anasy (RA) fa, indray andro dia nisy lehilahy iray avy any Ejypta tonga tamin’ny Omar bin Al-Khattwab (RA) niteny hoe: Oh ry Lehin’ny Mpino Silamo! Mba mangataka fiarovan-tena avy aminao aho amin’ny fanoherana ny tsindrihazolena izay mahazo ahy.
\r\n Ka namaly azy Omar bin Al-Khattwab (RA) hoe: mangataka fiarovan-tena avy amin’ny Mpiaro tokoa ianao izany!!
\r\nKa hoy izy nanao hoe: Nifaninana tami’ny Abdoullah bin Amri Ibnil-As (RA) aho momba ny hazakazaka an-tsoavaly.
\r\n Izy tamin’izany fotoana izany dia, Goverinoran’ny Omar bin Al-Khattwab tany Ejypta.
\r\nKa rehefa resiko izy dia, tonga avy hatrany dia nikapohiny aho tamin’ny tadin-tsoavaly. Ary nambarany (mpitaraina) tamin’izany fa; Izaho dia, anisan’ny zanak’olona manankaja amin’ny Firenena!!!
\r\nKa nanoratra i Omar hoan’i Amr ibnil-As, izay mandidy azy mianaka mba ho tonga aminy [ho tonga @Omar]..
\r\n Hoy Omar: Aiza ilay Ejypsiana? Rehefa tonga dia, nambaran’i Omar azy hoe: Io ilay TADIN-TSOAVALY, raiso ary kapohy izy. Hoy Omar hatrany hoe: Kapohy ry zanaky ny Manankaja!!
\r\nHoy Anasy Ilay Mpitatitra ny resaka hoe: Nikapoka tokoa ilay Ejypsiana, ary mifanta amin’ny Tompo Andriananahary aho fa, tena nikapohiny tokoa ilay olona nikapoka azy fahiny (valifaty anatrehan’ny Lehibe), ary tianay tokoa ny fomba fikapohany izany.
\r\nNefa tsy navelany mihitsy ilay olona fa mbola nikapohiny hatrany, na dia mba efa naniry ny hamelany azy amin’izay aza izahay.
\r\nKa hoy Omar tamin’ilay Ejypsiana tamin’izany fotoana izany hoe: ataovy tandrify tsara tahaka ny nanaovany anao ny fikapohana (Ataovy tsara amin’ny faritra tsy misy volovolo) amin’ilay kapohina izany.
\r\nRehefa avy teo izany dia niteny i Amr (RA) hoe: Oh ry Lehiben’ny Mpino! Ny antony nikapohako azy (Egyptien) dia, satria ny zanany dia efa nikapoka ahy, ka novaliako tamin’ny Dadany izany.
\r\nNamaly Omar (Lehiben’ny Mpino) hoe: Ahoana ianareo no manandevo olombelona, izay efa nateraky ny reny ho olona malalaka\/libre (tsy andevo).
\r\nHoy izy (Amr) hatrany: Oh ry Lehiben’ny Mpino: Izaho ange tsy nahalala an’izany, ary mbola tsy tonga tamiko mihitsy momba izany.<\/span><\/span><\/p>\r\n\r\n

Ka hoatr’izany no antso hoan’ny FITOVIZAN-JO amin’ny olombelona rehetra tsy ankanavaka. Ary koa ny fiainan’ny samy olombelona amin’ny olombelona hafa mitovy aminy, na inona na inona ny fisamihafana na tsy fitovizana mety misy.<\/span><\/span><\/p>\r\n\r\n

Izany hoe: olombelona rehetra dia mitovy daholo ny fanamboaran’ny Tompo Andriananahary azy, na fotsy hoditra izany na maintin-koditra, ary na Arabo izany na ny tsy Arabo.
\r\nKa tonga ny Boky masina Kor’any izay nitondra fanambarana tsisy ankinafinafina fa, amin’ny feo avo tsara mba ho henon’ny rehetra maneran’izao tontolo izao.
\r\nKa tamin’alalan’ny Iraka masina Mohammad (SAW) no nampidinan’ny Tompo Andriananahary an’izany hafatra rehetra izany, ary novoaboasany sady nampianariny an’ireo Mpanaradia azy sady nampihariny izany.<\/span><\/span><\/p>\r\n\r\n

Ka hoy Tompo Allah manao hoe: “Ry Olombelona! Aoka ianareo hatahotra ny Tompo Zanaharinareo Izay Nahary anareo rehetra avy tamin’ny vatana tokana, ary Nahary ny andefimandrinareo avy aminy, ka nampiely lehilahy marobe sy vehivavy ihany koa Izy avy tamin’izy roa. Ary aoka ianareo hatahotra an’Andriananahary angatahinareo mandrakariva, ary lalao ny Fihavanana”. [An-Nisa, and:1].<\/span><\/span><\/p>\r\n\r\n

Ka mazava loatra fa, ny fihavian’ny olombelona sy ny fihariana azy ary ny hiverenany dia raika ihany, izany hoe: Adama (Fandriampahalemana enga anie aminy).
\r\nAry manazava tsara ny momba izany Tompontsika Allah swt ao amin’ny Boky masina Kor’any manao hoe: “Hamafisina fa, Jesoa dia tahaka an’i Adama ihany eo anatrehan’Andriananahary, izay namboariny avy amin’ny tany, ary dia nolazainy hoe: Misia! Tonga dia nisy”’. {Al-imran, and: 59}.<\/span><\/span><\/p>\r\n\r\n

Ary Adama (Fandriampahalemana enga anie hoazy) dia nataon’ny Tompo Allah (swt) ho fototra fihaviana marobe sady hiparitaka manerana ny tany. Ka hoy Izy manao hoe: “Anisan’ireo FAMANTARANA avy aminy (Allah), ny nihariany anareo avy amin’ny tany, dia indreny ianareo fa olombelona nieli-patrana (eran’izao tontolo izao)”. [ Ar-Roum, and;20].<\/span><\/span><\/p>\r\n\r\n

Ny Olombelona rehetra dia, avy amin’ny Ray sy Reny tokana, ka noho izany dia, tsy mendrika amin ‘ny samy olombelona ny hanavakavaka noho ny fisamihafana amin’ny volon-koditra na fihaviana. Satria Adama no olombelona voalohany namboarin’ny Tompo Allah Ilay Avo indrindra, ary izy no Rain’olombelona rehetra tsy ankanavaka (na inona na inona ny fihodirany).
\r\nAry rehefa aveo namboarin’ny Tompo Andriananahary avy taminy (Adama) ny vadiny Eva, izay Renin’ny zanak’olombelona rehetra tsy ankanavaka.<\/span><\/span><\/p>\r\n\r\n

Ary avy amin’izy roa (mivady) no nipoiran’ny zanakolombelona jiaby tonga eto an-tany sy izay rehetra mbola ho teraka manadrapaha-taperan’izao tontolo izao.<\/span><\/span><\/p>\r\n\r\n

Ka rehefa nanambony-tena no sady nanambany ny hafa ny zanakolombelona tamin’ny fotoanan’ny habadoana, sady nanandevo sy nanitsakitsaka ny hafa ny sasany, nefa ny fihaviana dia iray ihany, dia nanambara ny Iraka masina Mohammad (SAW) hoe: “Hamafisina, fa efa nesorin’i Allah aminareo ny fiheboheboana sy fanambonian-tenan’ny habadoana sy ny fireharehan’izy ireo amin’ny dadan’izy ireo. Na mpino izany, na olona vontom-pinoana izany, na mpikomy na sahirana dia zanaky Adama daholo izany rehetra izany, ary i Adama dia namboarina avy tamin’ny tany”. {Mousnad Imam Ahmad, J;2, Pejy;361. Hadith laharana:8721, swahih Al-Jami’:5482. As-Swahihah:2803}.<\/span><\/span><\/p>\r\n\r\n

Ary mbola miteny hatrany Tompo Allah swt mahakasika izany ka manao hoe: “ Vahoaka iray ihany ny olombelona (tany am-piandohana). Avy eo nizarazara izy ireo. Ary raha tsy fanapahan-kevitra mialoha avy tamin’ny Tomponao, dia ho notsaraina avy hatrany izay nampifanohitra azy ireo. [Younous\/Jonasy, and:19].<\/span><\/span><\/p>\r\n\r\n

Ny fototry ny zanakolombelona sy ny fihariana azy dia iray ihany, na ireo izay efa maty, na ireo izay eto an-tany na ireo izay mbola hoavy. Tamin’ny fiantombohana dia tokana ihany ny FINOAN’NY zanak’olombelona sy ny FITENINY.<\/span><\/span><\/p>\r\n\r\n

Nefa rehefa nihamaro ny olombelona teto an-tany dia, tsy nitovy hevitra izy ireo ka, niparitaka naneran’izao tontolo izao ary samy nanao izay tiany hatao avy.
\r\nKa vokatra izany dia, lasa toe-boajanahary amin’ny fiainana’ny zanakolombelona izany rehetra izany.
\r\nAry izany fisamihafana amin’ny fiteny sy fihodirana ary amin’ny toe-boajanahary izany, dia lasa fiainana mahazatra ny zanak’olombelona an-davanandro.
\r\nTena lasa fomba tsimaintsy hiainan’ny olombelona izany amin’ny tontolo misy azy tsirairay avy. Ary izany FISAMIHAFANA IZANY dia, narahina fomba fisainana sy fomba fiainana ary ny resaka finoana isankarazany.<\/span><\/span><\/p>\r\n\r\n

Ka noho izany FISAMIHAFANA rehetra izany mihitsy no nandefasan’ny Tompo Allah (swt) ireo Iraka marobe tamin’izy ireo, mba hiverenany amin’ny tena FOTOTRA voa-Janahary voalohany.
\r\nIzany hoe; ny Fanompoana an’i Tompo Allah Tokana, izay tsiazo atambatra amin’ny zavatra hafa, araka ny Tenin’ny Tompo Andriananahary manao hoe: “ Nandefasako Iraka iray isaky ny vahoaka tsirairay, (mba hilaza amin’izy ireo hoe): Manompoa Zanahary tokana ianareo, ary alaviro ny sampy. Ka nohitsin’i Allah ny sasany tamin’izy ireo, nefa kosa dia nisy ireo hafa izay sahazan’ny fahaverezana. Koa mandehana manerana ny tany ianareo, ary jerevo ny fomba niafaran’ireo izay nampandainga (ireo Iraka), [An-Nahl, andi:36].<\/span><\/span><\/p>\r\n\r\n

 Ny Finoana Silamo dia, tsy mijery velively ny endrika aty ivelany amin’ny olombelona. Satria ny Iraka masina Mohammad (SAW) dia efa niteny hoe: “Angamba ny olona manana volon-doha voromotika sady maloto tahaka ny volo feno vovoka, sady mitafy lamba tena tonta ary mijery ambany daholo ny olona rehetra izay mahita azy nohony fiheverana fa ambany izy, ary raha mifanta amin’Andriananahary izy dia, tonga dia voaray ny fifantana izay ataony”. {Al-Moustadrik Alá As-Swahihain, J:4. Pejy 364}.<\/span><\/span><\/p>\r\n\r\n

Ary mbola niteny Mpaminany (SAW) hoe: “Angamba mety olona misy volo voromotika dia voatositosika avy amin’ny varavarana, nefa raha mifanta dia raisin’Andriananahary avy hatrany”. [Mouslim]. {Izany hoe; Olona anankiray izay heverin’olona fa tsy manan-danja anatrehan’ny hafa, satria nohony antony fahantrana, ary raha mitsangana am-baravaran’olona dia voatositosika sady voaroaka nohony tsy fananana}.<\/span><\/span><\/p>\r\n\r\n

Misy amin’ny olombelona dia, tena te hampihatra ny politikan’ny fanavakavaham-bolon-koditra na fihaviana na koa ny fisamihafana eo amin’ny lahy sy vavy mba hampielezany io fihetsika feno fankahalana ny hafa io any amin’ny sasany koa.<\/span><\/span><\/p>\r\n\r\n

Ka noho izany fihetsika ratsy izany dia, notapahan’ny Lalána Islamika ny lálan’izy ireo. Ka nambaran’ny Mpaminany Mohammad (SAW) manohitra an’izany manao hoe: “ Hamafisina, fa Allah Ilay Avo indrindra dia naka avy tamin’ny tany rehetra, ka izay no mahatonga ny zanak’olombelona dia tsimaintsy manaraka ny lokon’ny tany nakana azy ny fihodirany, ka misy amin’izy ireny dia; Mena hoditra, mainty, fotsy ary Vonivony hoditra sy eo koa ny anelanelan’izay. Ka misy amin’izy ireny no tsotra, malahelo, ny tsara sy ny ratsy”. [Swahih ibni Hibbani.J:14. Pejy:29. Hadith laharana:6160]. (Dikany hoe; Tsotra dia, malefaka sady be fangorahana. Ary ny dikany hoe malahelo dia; Olona mahery setra sy sarotin-draha).<\/span><\/span><\/p>\r\n\r\n

Ny olombelona rehetra dia, mitovy daholo anatrehan’ny Tompo Allah swt, na inona na inona ny fisamihafan’izy ireo, amin’ny; Fihaviana, fihodirana, fiteny, firenena na lahy izany na vavy.
\r\nAfa-tsy zavatra iray ihany no mampiavaka ny olombelona dia, ny fampiharana sy ny tsy fampiharana ny Lalánan’i Allah, ary ny fanaovan’izy ireo soa hoazy ireo sy ny fiarahamonina misy azy. Ka hoy Tompo Allah manao hoe: “ Ry Olombelona! Nohariako avy amin’ny lahy sy vavy ianareo, ary nataoko ho vahoaka sy foko, mba hifankahalalanareo. Fa ny mendrika indrindra aminareo eo anatrehan’Andriananahary, dia izay vontompinoana indrindra. Hamafisina fa, allah dia tena Mahalala sy Mahafantatra ny zavatra rehetra”. {Al-Houjouraty, and:13}.<\/span><\/span><\/p>\r\n\r\n

Izany hoe; Fanamboaran’ny Tompo Allah anareo ho vahoaka sy foko marobe, dia tsy midika fa misy vahoaka na foko ambonin’ny sasany. Fa ny antony io fizarazarana io, dia mba ho fomba mora hifankafantaranareo sy hiavahanareo amin’ny hafa. Tahaka ny raharahan’ny vahoaka rehetra, izay samy mitondra ny anarana izay hafantarana azy mba hiavahany avy amin’ny hafa.
\r\nKa hoy Allah ao amin’ny Kor’any masina manao hoe: “Hamafisina, fa nomeko haja ireo taranak’i Adama. Nentiko teny an-dranomasina sy teny an-tanety izy ireo, nomeko sakafo tsara, ary notiaviko manokana mihoatra ny maro amin’ireo zava-boahariko izy ireo”. [Al-isra, and:70].<\/span><\/span><\/p>\r\n\r\n

 Io Fahamendrehan-kaja io, dia hoan’ny olombelona tsy ankanavaka, tsy fihaviana na vondrona. Ka niteny Allah Ilay feno hasina, ilay avo indrindra manao hoe: “Izy (Allah) no nanao anareo ho mpandimby ety an-tany, sady nanadratra ny sasny aminareo ho ambony laharana noho ny sasany”. {Al-an’am, and;165}.<\/span><\/span><\/p>\r\n\r\n

Ny olombelona rehetra tsy ankanavaka, dia namboarina mba hanompo an’Allah swt, sady hivelona eto an-tany ary ny fijoroana amin’ny tsimaintsy handovana ny tany araka ny fanazavan’ny Tompo Allah ny momba izany amin’izao andininy manaraka izao.
\r\nAmbaran’i Allah fa, ny fikorontanana sy ny tsy fitovizan’izy ireo amin’ny anjaramasoandrony, fihetsika, hatsarana, endrika ivelany, ny bikabika sy ny fihodiran-koditra, dia tsisy idiran’ny fihariana ny olombelona.
\r\nHoy Allah (swt) mahakasika an’izay rehetra voalaza izay manao hoe: “Izaho (Allah) no nizara tamin’izy ireo ny fivelomany amin’ny fiainana ankehitriny, ary nanondro-boninahitra ny sasany ho ambony noho ny hafa mba hifehezan’ny sasany ny hafa. [Az-Zoukhrouf, and:32].<\/span><\/span><\/p>\r\n\r\n

Ka noho ireo zo rehetra itovizana ireo izay nekehin’ny Finoana Silamo, dia manambara fa, ny olombelona rehetra tsy ankanavaka, dia mitovy daholo amin’ireto zavatra manaraka ireto;
\r\n•    Fiarovana ny zon’olombelona tsy ankanavaka araka ny lalána, izay tsy hijerevana karazana, fihaviana sy ny fihodirana ary ny fahazoana fahalalahana azo antoka tanteraka araka ny fijoroan’ny Finoana Silamo.<\/span><\/span><\/p>\r\n\r\n

 Finoana Silamo izay mamoaka ny olombelona avy amin’ny fahalalahan’ny biby izay avy aminy no mahatonga an’izao tontolo izao lasa misedra fiainana tena mafaika sady mangidy, nohon’izay ateraky ny Fiarahamonina maro samy hafa izay.<\/span><\/span><\/p>\r\n\r\n

 Izany hoe; lasa midina ambany indray izy ireo fa, tsy miakatra ambony. Maro amin’izy ireo dia, tsy mahafantatra ny rain’izy ireo, nohony fihanaky ny haratsiana ary ny fonja dia feno an’ireo mpanao heloka bevava amin’ny haratsian’ny fitondran-tena, ny fanodikodinam-bola ary ny resaka sosoialy sns…
\r\nAry hoy ny Mpaminany (SAW) hoe; “Oh ry Olombelona! Ha-mafisina fa ny Tomponareo dia Irery, ny Dadanareo dia irery. Ary tandremonareo ihany koa, fa tsy misy maha ambony ny Arabo anatrehan’ny olon-kafa tsy Arabo. Tsy ny mena sofina anatrehan’ny maintin-koditra, tsy ny maintinkoditra ana-trehan’y menasofina, afa-tsy noho ny Fahatahorana an’Allah” {Mousnad Imamo Ahmad, J2. Pejy: 361.Hadith laharana;8721, swahih As-Swahihah; 2700. Swahih At-Targhib wat-Tarhib;2963}.<\/span><\/span><\/p>\r\n\r\n

•    Ny olombelona rehetra dia, mitovy daholo anatrehan’ny Lalanan’ny Tompo Allah (swt), ka tsisy fanavakavahana noho ny fisamihafana amin’ny Fihariana, na fihaviana izany na fihodiran-koditra. Araka izay ambaran’ny Tompo Allah ao amin’ny Boky masina Kor’any manao hoe: “Hamafisina, fa Allah dia mandidy anareo mba hamerina ny fananana nametraham-pitokisana taminareo ho any amin’ny tompony, ary raha mitsara ianareo, dia aoka hitsara araky ny rariny. Marina fa Andriananahary no Mpananatra tsara indrindra hampirisika anareo amin’izany. Tena marina fa, mandre sy Mahita ny zava-drehetra Zanahary”. [An-Nisa, and;58].<\/span><\/span><\/p>\r\n\r\n

 Ary niteny Mpaminany Mohammad (saw) manao hoe: “Ry Olombelona! Ny antony nampihatra loza tamin’ireo vahoaka talohanreo dia, rehefa tratra mangalatra ny manamboninahitra dia tsy ampiharin’izy ireo ny lalána, fa raha sendra tratra mangalatra indray ny marefo dia hampiharin’izy ireo avy hatrany ny Lalána. Ka noho izany dia; Mifanta amin’i Allah aho! Fa raha sanatria ka tratra nangalatra i Fatimah (zanako vavy) dia tsimaintsy tapahako ny tánany”. [Mouslim].<\/span><\/span><\/p>\r\n\r\n

•    Mitovy tahaka izany koa ny olombelona rehetra amin’ny lafiny andraikitra sy valisoa amin’ny asa natao. Araka izay ambaran’i Allah swt hoe: “Ka na iza nanao asa soa, na dia bitika indrindra dia hahita izany, (Az-Zalzalah:7) ary na iza na iza nanao asa ratsy, na dia bitika tokoa aza dia hahita izany ihany koa izy”. {Az-Zalzalah, and:7-8}.
\r\n•    Ary manan-jo mitovy tahak’izany koa ny olombelona rehetra amin’ny voninahitra mahaolona, ka tsisy olona tokony ho voaelingelina na henjehina noho ny antony lokony amin’ny fihodirana na fisamihafana amin’ny fihariana, na ny sekta misy azy, na ny foto-pinoana izay ijoroany. Hoy Allah (SWT) hoe: “Aoka ianareo tsy hanompa izay angatahin’izy ireo ankoatra an’Andriananahary, mba tsy hanompány an’Andriananahary amim-pankahalana. Toy izany koa efa nohatsaraiko teo anatrehan’ny fiaraha-monina tsirairay ny asan’izy ireo. Ary any amin’ny Tompo Zanaharin’izy ireo no hiverenany avy eo; ka hampahafantariny izy ireo amin’izany asa nataony izany”. [Al-an’am, and:108].
\r\n•    Itovisan’ny zanak’olombelona rehetra ny hasin’ny rá, ny fananana ary ny voninahitra. Ka manamafy an’izany ny tenin’ny Mpaminany Mohammad (saw) manao hooe: “Hamafisina, fa ny ránareo sy ny fanananareo ary ny voninahitraeo dia manana ny hasiny aminareo samy anareo, tahaka ny hasin’izao andronareo androany izao, amin’ny volananareo io ary amin’ny tanananareo io. Ka noho izany, dia izay tonga eto dia tsimaintsy mampita amin’izay tsy tonga eto, satria izay tonga dia afaka mampita amin’izay olona mety ho tsaratsara fandraisana noho azy. {Al-Boukhari. J:1. Pejy:37}.
\r\n•    Manan-jo mitovy tahak’izany koa ny rehetra raha amin’ny resaka fitantanana mahakasika ny raharaham-piaraha-monina, nefa tsimaintsy jerevana izay manavanana ny tsirairay avy sy ny fahafaha-manatanteraka ny adidy amanandraikitra izay ankinina aminy. Araka ny tatitra nataon’i Ady Al-Kanadi, fa ny Iraka masina Mohammad (SAW) dia niteny indray andro nanao hoe; “Oh ry Olombelona! Na iza na iza aminareo notendrenay amin’ny andraikitra, ka nanafina tsy ara-dalána amin’izay nampiandraiketina azy izy, na dia mitovy lanja amin’ny filo fanjairana no miakatra aza ny zavatra nafeniny, dia sokajiana ho mpangalatra na mpamadika izy, ary hiaraka aminy io zavatra nalainy io any amin’ny andro farany mba ho fahafahambaraka hoazy anatrehan’ny olombelona rehetra. Rehefa naheno an’izany ireo mpanaradia ny Mpaminany (saw) dia, nitsangana lehilahy anankiray, mbola tadidiko tsara mihitsy izaho mijery azy, araka ny fahitako azy dia olona avy amin’ny mponiana ao Madinah ka niteny izy hoe: Oh ry Irak’Allah! K’aza omena asa betsaka aho!! Inona ary no mahatonga anao hiteny an’izany? Hoy izy hoe: Satria henoko ianao niresaka momba ny sazy azo amin’izany vao teo, izay tena henjana dia henjana tokoa ny fahitako azy. Ka hoy ny Mpaminany (saw): Averiko indray mandeha ilay izy hoe; Izay olona ampiasainay dia mila mitondra aty aminay ny zavatra azony, na kely io na betsaka. Izy anefa afaka mandray ny zavatra nomena azy ara-dalana, fa izay tsy nomena azy kosa dia, tsiazony alaina”. {Swahih ibni Hibbani, J:11. Pejy:469}.<\/span><\/span><\/p>\r\n\r\n

•    Manan-jo mitovy daholo ny rehetra amin’ny hasoavana sy tombontsoa izay nomen’ny Tompo Allah (swt) eto an-tany. Hoy Allah mahakasika izany: “Ry Olombelona! Mihinana ianareo amin’ireo izay FIHINANA (Halal) sy ny tsara misy eny ambonin’ny tany, ary aoka ianareo mba tsy hanaraka ny famindran’i Satana, satria fa tena fahavalonareo miharihary izy”. {Al-Baqarah, and:168}.<\/span><\/span><\/p>\r\n\r\n

•    Manan-jo mitovy tahak’izany koa ny rehetra amin’ny resaka fanompoana an’Allah swt irery izay tsy atambatra amin’ny zavatra hafa. Satria ny finoana Silamo dia nampidinina hoan’ny olombelona rehetra tsy ankanavaka, izay tsy ijerevana volon-koditra, na fisamihafana amin’ny fihariana voa-janahary sy karazana fihaviana. Satria ny rehetra dia, andevo eo anatrehan’ny Tompo Allah swt. Hoy izy manao hoe: “Ry Olombelona! Tompoy ny Tomponareo (Zanahary), izay Nahary anareo sy ireo teo alohanareo, mba ho vontompinoana ianareo”. [Al-Baqarah, and:21]. Ka tonga ny Lalánan’ny mpaminany Mohammad (saw) hanafoana izay rehetra mampirisika amin’ny fanatisma na fifikirana amin’ny hevitr’olona anankiray sy ny fanavakavaham-bolon-koditra sy fandrangitana isankarazany, na koa ny tsy fietezana miresaka momba izany. Nitatitra Wathilah bin Al-asqay nanao hoe: Oh ry Irak’Allah! Inona no atao hoe: Fanatisma\/fanaovana sarotra? Ka namaly azy ny Mpaminany Mohammad (saw) hoe: “ Ny fanatisma dia, ny fanampianao ny vahoakanao amin’ny fanaovana tsindrihazolena”. [Sounan Abi Daoud]. Ny fananana fahefana, dia tsimaintsy atao noho ny antony fiarovana ny Finoana ihany, fa tsy noho ny antony fanatisma hiarovana ny nasionalisma. Satria nambaran’ny Mpaminany (saw);” Izay miady amin’ny alalan’ny fanevan’ny hajambana, dia miady noho ny fanaovana sarotra (fanatisma), ary tezitra fahatany noho ny antony fanatisma, ary miady amin’ny fahaverezana”. [Swahih An-Nasai, swahih ibni Majah].
\r\n Izany hoe; raha ny tian’ny Mpaminany saw hambara dia izao: izay miady amin’ny anaran’ny fanevan’ny hajambana, izay tsy te halala ny marina amin’ny diso, izy dia hiady noho ny resaka foko, na Tanana izay misy azy, na dia anatin’ny fahaverezana aza izy ireo, fa tsy noho ny antony fahamarinana sy finoana akory. Ary izy dia tezitra amin’ny tsy rariny ka ny ady ataony dia, ady amin’ny fahaverezana tanteraka.
\r\nNy voninahitra sy ny Firazanana dia, tsy mikaonty amin’ny Finoana Silamo.
\r\nSatria tena marina fa, ny Iraka masina Mohammad (saw) dia nampiharihary ny fitiavany an’i SOUHAIB izay Romanina (Eropeana), salman izay Persa (Aziatika), ary i Bilal bin Rabah izay Ethiopiana (Afrika) ary izy dia efa nahazo fampanantenana avy tamin’ny Mpaminanay SAW fa, hiditra amin’ny Paradisa izy (Bilal).
\r\nRaha mitodika aty ambadika indray isika, dia tadidintsika tsrara, fa ny Irak’Allah (saw) dia nisy fotoana efa nampiharihary ny hatezerany sy ny tsy fitiavany ny fihetsiky ny Dadatoany Abou Lahab, izay nahatonga ny fidinan’ny Soratra (Sora) manokana avy tany an-danitra, izay vakina eto an-tany mandrapahataperan’izao tontolo izao.
\r\nAnatin’izany Soratra izany mihitsy no, anambaran’ny Tompo Allah fa, hisy sazy mamaivay hahazo an’i Abou Lahab. Hoy Allah swt manao hoe:
\r\n” Aoka ho levona ny tánan-droan’i Abou Lahab, ary ho levona koa ny tenany.
\r\nTsy hahavotra azy akory, na ny harenany, na izay nangoniny.
\r\nFa hodorana ao amin’ilay afobe miredareda izy”. [Al-Masad, and:1-3].
\r\n Araka izay hitantsika tsara ny tantara ao anatin’ny Boky masina Kor’any
\r\nMahakasika ny lálam-panorenana izay niainan’ireo mpino Silamo taloha. Ary izany dia nidina hoan’ny olombelona rehetra tsy ankanavaka maneran-tany. Anisan’izany dia ny Anaran’i Louqman ilay olon-kendry. Izy dia andevo mainty fihodirana Ethiopiana, izay nomen’i Allah swt fahendrena feno, ary noho izany no nampidinan’i Allah Soratra anankiray feno, izay mitondra ny anarany sady midera azy. Ary io Soratra io dia, mitantara betsaka ny fahendren’i Louqman (AS). Ary maro dia maro tokoa ireo Soratra (Sourah) natao amin’ny anaran’ny sasany amin’ireo Iraka sy Mpaminanin’i Allah, sy ireo Mpiteny marina sady madio.
\r\nAtaontsika ohatra ny Soratra: “Nouh, ibrahim, al-imran, mariyam, Yousouf, Younous ary Mohammad, sns…
\r\nAry izany Tantara izany dia, vakin’ny Mpino Silamo rehefa mivavaka isan’andro amin’ny maraina sy ariva. Tsy inona akory mahatonga an’izany fa, ny antoka maharitra mahakasika ny fiantombohan’ny fizarana mitovy na fitovizan-jo eo amin’ny samy olombelona tsy ankanavaka maneran-tany.
\r\nIzany hoe; Mba hitoetra anaty fon’ny Mpino Silamo ny fampiharana izany, izay tsimaintsy tanterahina amin’ny olombelona rehetra tsy ankanavaka, ary mba hitohy hatrany izany fahamendrehana izany amin’ny fanahin’ny Mpino Silamo rehetra.<\/span><\/span><\/p>\r\n\r\n

Haintsika tsara fa Ethiopia dia anatin’ny Kaontinanta Afrikanina, ary ny ankamaroan’ny mponina ao aminy dia, olona mainty volon-koditra daholo.
\r\nKa tamin’ny fiantombohan’ny asa fampielezana izay nataon’ny Mpaminany (SAW), dia nandidy an’ireo Mpanaradia azy Izy mba hifindra-monina tany Ethiopia, afrika rehefa nampijalin’ny KORAISHY sady notereny daholo ny lalana rehetra tokony handehanan’ireo Mpanaradia azy.
\r\nKa nambarany tamin’izany hoe: “ Any Ethopia, dia misy Mpanjaka izay tsy manao tindrihazolena na amin’iza na amin’iza, ka mandehana ianareo mifindra-monina any mba hanamoran’ny Tompo Allah ny raharaha izay sedrainareo amin’izao io”. As-Silsilah as-Swahihah:3190].<\/span><\/span><\/p>\r\n\r\n

Ka rehefa nodimandry An-Najashy Mpanjakan’ny Ethopia, dia hoy ny Mpaminany swt hoe: “Manaova vavaka amin’ny maty hoazy ianareo”. Nanontany azy ireo Mpanaradia azy hoe: “Oh ry Irak’Allah! Hanao vavaka hoan’ny andevo afrikanina ve izahay ( Hoe; tsy mpino Silamo) !? ka izay no ela dia, nampidinin’i Allah swt izao andininy manaraka izao: “Ary marina, fa misy amin’ireo olon’ny Boky, dia tena mino an’Andriananahary tokoa, sy amin’izay nampidinina taminareo, ary izay nampidinina tamin’izy ireo ihany koa. Manetri-tena ho an’Allah tokoa izy ireny, ary tsy manakalo velively ny tenin’i Allah amin-javatra maivan-danja izy ireo (@ sandany kely indrindra). [Al-imran, and:199\/As-silsilah as-Swahihah:3044].<\/span><\/span><\/p>\r\n\r\n

Hoy ny Mpaminany SAW tamin’ireo Mpanaradia azy hoe: “Mangataha famelan-keloka avy amin’i Allah hoan’ny rahalahinareo”. Nalahatrany ireo mpanaradia azy ka nanao vavaka amin’ny maty hoan’ilay Mpanjaka An-Najashy Izy, amin’ny fanaovana Allahou Akbar in-4 [Zanahary no tena lehibe indrindra]. [Al-Boukhari, J:1. Pejy:466].<\/span><\/span><\/p>\r\n\r\n

Ny antson’ny Finoana silamo amin’ny fitovisan-jo (tsy fitongilánana\/L’égalité), dia tsy niantomboka tamin’ny resaka fandriampahalemana fotsiny. Fa ireo tenin’ny Iraka’Allah SAW dia manambara mazava tsara sady mivantana avy hatrany amin’ny vahoakany, ka tonga dia nampihariny koa ilay izy.<\/span><\/span><\/p>\r\n\r\n

Jerevo Ousamah bin Zayd, dia andevo tamin’ny fotoan’androny (Andevo izay novotsoran’ny) Irak’Allah saw, sady mbola zanak’andevo (izay novotsorany ihany koa).
\r\nTena mainty fihodirana tokoa izy (Ousamah bin Zayd) sady petak’orona kely.<\/span><\/span><\/p>\r\n\r\n

Nefa ny Mpaminany Mohammad (SAW), dia misy fotoana maka an’i Ousamah bin Zayd (taminy mbola zaza) sy i Hasan (zafiny) zanaky ny zanany vavy Fatimah (RA), ary miteny Izy manao hoe: “Oh Allah! Tiavo izy roa ireto, fa izaho dia tena mankatia azy roa ireto”. {Al-Boukhari}.<\/span><\/span><\/p>\r\n\r\n

Áishah (RA), vadin’ny Mpaminany (SAW), dia nitantara hoe; “Tsiazon’iza na iza atao no, mankahala an’i Ousamah bin Zayd, taorian’ny fandrenesako ny tenin’ny Mpaminany (SAW) manao hoe: Izay mankatia an’Allah sy ny Irany, dia mila mankatia an’i OUsamah bin Zayd”. {Ahmad, hoy Sheikh Shouayb Al-arnaout; Swahih Lighairihi}.<\/span><\/span><\/p>\r\n\r\n

 Ary nisy fotoana mihitsy no nitenenan’ny Mpaminany SAW hoe: “Izay mankatia ahy, dia mila mankatia Ousamah bin Zayd”. [Swahih Mouslim].
\r\nNy Mpaminany SAW dia, tsimaintsy ampanarahiny asa foana izay zavatra rehetra teneniny. Ka indray andro zany ny Iraka’Allah saw mihitsy no, saika hanala tain-delon’ny Ousamah (RA), ka hoy Aho (Aishah) hoe: Avelao hanaovako azy ry Mpaminany. Ary mbola niteny Izy (Mpaminany saw) hoe: “Tiavo izy, fa zaho dia tena mankatia azy”. {Hasan-Al-Mishkát}.<\/span><\/span><\/p>\r\n\r\n

Lehilahy maintin-koditra sady andevo i Ousamah bin Zayd (RA), nefa novotsoran’ny Mpaminany saw no sady nataony ho Lehibe miaramila hoan’ny Mpino Silamo, tamin’ny ady nifanatrehana tamin’ny Roma.<\/span><\/span><\/p>\r\n\r\n

Notendren’ny Mpaminany (saw) ho Lehiben’ny Tafika izy, nefa ireo olon-dehibe sady manan-kaja tamin’ny Mpanaradia an’ny Mpaminany (SAW), dia tao anaty miaramila izay nibaikon’i Ousamah bin Zayd.
\r\nKa avy tamin’izany mihitsy no, nahatonga ny sasany tamin’ny Mpanaradia ny Mpaminany saw nahatsiaro ho ambany, ka nisy aza vaky vava niteny hoe: “Ahoana hatonga azy ho Lehiben’ny miaramila”?<\/span><\/span><\/p>\r\n\r\n

Rehefa fantarty ny Mpaminany saw ny momba izany dia, niakatra ambony pilpity izy nitory teny. Ka nidera an’Allah swt Izy, ary nitso-drano ny tenany. Ary nambarany tamin’izany hoe: “Raha tsy mankasitraka ny fibaikoan’i OUsamah ianareo, dia mankahala koa ny fitondran’ny Dadany talohan’izao. Mifanta amin’i Allah Zaho (SAW), fa raha toa ka manana fahafahana hanao ny asa izy, dia mendrika ho tendrena amin’izany fibaikoana izany izy.
\r\nAry hamafisiko fa, ny Dadany dia anisan’ny olona izay tena tiako fahiny (Zayd bin Harithah, anaran’ny Dadany Ousamah). Ary io (Ousamah) dia anisan’ny olona tena tiako taorian’ny Dadany ihany koa. [Mouttafaquoun alayhi].<\/span><\/span><\/p>\r\n\r\n

Alohany hihetsehan’ny miaramila izay baikon’i Ousamah bin Zayd (RA) handeha hiady ny Romanina, dia efa ho faty ny Mpaminany (saw).<\/span><\/span><\/p>\r\n\r\n

Ka rehefa maty tokoa ny Iraka masina Mohammad (SAW), dia voatendry ho Lehiben’ny Mpino i Abou Bakr (RA), izay mandimby ny Fitondran’ny Mpaminany (SAW).
\r\nRehefa nandray fitondrana i Abou bakr (RA), dia mbola notazominy ny fanapahan-kevitra izay noraisin’ny Mpaminany (SAW) amin’ny fanendrena Ousamah bin Zayd (RA) ho Lehiben’ny TAFIKA hiady an’ny ROMA.<\/span><\/span><\/p>\r\n\r\n

Nambaran’i Omar bin Al-Khattwab (RA) tamin’ny Lehiben’ny Silamo vaovao, abou Bakr As-swiddiq (RA) hoe: “ Hamafisina, hoy izy fa, ireo olon’ny Madinah dia mahita fa, tokony homena olona zokizoky noho ny Ousamah bin Zayd (RA) ny fibaikona ny MIARAMILA. Ka tezitra noho izany i Abou Bakr (RA). Ka nambarany tamin’i Omar (RA) hoe: “Aleo tsy manana anao ny Reninao ry Ibnal-Khattwab. Ny Irak’Allah (SAW), dia namoaka io didy io, fa ianao indray no hibaiko anahy hanafoana io fanapaha-kevitra io. Izaho dia, mifanta amin’izay mitazona ny fofonainako aho, raha toa ka mihevitra ianao, fa misy bibidia hoavy hinana anao, dia tsy hasakana anahy handefa ny miaramilan’i Ousamah bin Zayd velively izany.<\/span><\/span><\/p>\r\n\r\n

Iny Ousamah, Ilay tanora maintin-koditra, izay voatendry ho Lehiben’ny MIARAMILA vaovao mivoaka Madinah miaraka amin’ny MIARAMILANY.<\/span><\/span><\/p>\r\n\r\n

Ary ny Lehiben’ny Mpino Silamo vaovao, abou Bakr (RA), dia niara-nivoaka taminy mba hanao veloma azy. Nitaingina ny soavaliny i Ousamah, ary Abou Bakr (RA) izay Lehiben’ny Mpino Silamo vaovao, dia mamindra amin’ny tongony samy mandeha (izany hoe; Abu Bakr mandeha tongotra, fa Ousamah kosa mideba soavaly).<\/span><\/span><\/p>\r\n\r\n

Ka menatra noho izany i Ousamah, ka nambarany an’i Abou bakr (RA), hoe: Oh ry Mpandimby an’i Irak’Allah! Mifanta amin’i Allah ny tenako, fa tsimaintsy mideba ianao, fa raha tsy izany dia hidina koa aho.<\/span><\/span><\/p>\r\n\r\n

Namaly Abu Bakr (RA) hoe: Ianao dia tsy mila midina, ary izaho dia tsy hideba. Inona no, olana raha mba hameno vovoka kely ny tongoko aho amin’ny lálan’ny Tompo Allah swt na dia fotoana fohy kely fotsiny aza.<\/span><\/span><\/p>\r\n\r\n

Rehefa aveo dia nangataka tamin’i Ousamah ny Lehiben’ny Mpino, amin’ny mba hijanonan’i Omar bin Al-Khattwab ao Madinah mba hanampy azy amin’ny raharaha mahakasika ny FITONDRANA.
\r\nHita fa, nanome ohatra tsara indrindra ny Lehiben’ny Mpino tamin’izy nangataka alálana tamin’ny Ousamah, izay Lehiben’ny Tafika miaramila, na dia tanora kely vao erotrerony aza i Ousamah bin Zayd (RA).<\/span><\/span><\/p>\r\n\r\n

Araka ny Tantara izay fantatry ny rehetra, fa ny Mpaminany Mohammad (SAW), dia Izy mihitsy no voalohany nampihatra ny fitovisana (Mizana tsy mitongilana) tamin’ny tenany.
\r\nNy Mpaminany (SAW), dia avy amin’ny Fihaviana mihaja indrindra noho ny hafa. Ary ny Fianakaviany no, tena fianakaviana mihaja indrindra noho ny rehetra. Ary ny FOKO misy azy no, tena mendrika sady feno haja anatrehan’ny Foko sasany marobe hafa. Ny Foko fihaviany dia manana ny toerana maha izy azy, ka tsy misy afaka mandrebireby azy mihitsy.
\r\nNefa nohon’izany voninahitra aman-kaja izay misy an’ny Mpaminany (SAW) izany, dia niteny izy hoe: “K’aza derainareo ahy, tahaka ny fideran’ny Kristianina an’i Jesoa Zanaky Maria, satria Izaho tsy inona, afa-tsy Andevo. Ka teneninareo hoe: Andevon’ny Tompo Allah sady Irany”. [Al-Boukhari].<\/span><\/span><\/p>\r\n\r\n

Haintsika tsara ny voninahitra sy haja izay misy an’ny Iraka Mohammad (SAW), raha ny toerany sy ny fihaviana izay misy azy. Nefa, nampanambadiany an’i Zayd (Andevo teo aloha) ny zanaka vavin’ny anabavin-dreniny Zainab Bint Jahshy.
\r\nMpaminany (SAW), dia manao ny asa rehetra mety hampandroso araka ny fahafahana ananany, mba hananganana sy hampijoroana io Fototra mendrika io, avy amin’ny Lalána Isalamika mba hitoeran’izany amin’ny vatan’ireo Mpanaradia azy.
\r\nAry ny Fomba hanatanterahana izany, dia amin’ny fanaraha-maso matetika ny fiainan’izy ireo, ary ny fanadihadiana momba azy ireo, izay lavitry ny fampisaraham-bazana. Hoy Abou Hourairah (RA) mahakasika izany dia: “ Nisy vehivavy maintin-koditra izay mpanadio ny Masjid, (na tanora) ka indray andro dia notadiavin’ny Irak’i Allah izy roa ireo, nefa dia tsy hitany izy ireo.
\r\nKa rehefa tsy hitany izy ireo dia, nanontany momba azy (Lahy\/Vavy: Ahiahy momba ny olona tantaraina. Tsy tadidin’ny Mpitantara lahy sa vavy ilay Mpanadio ny Masjid).<\/span><\/span><\/p>\r\n\r\n

Namaly izy ireo, fa maty ilay Mpanadio Masjid (Toeram-pivavahan’ny Mpino Silamo).
\r\nKa nambaran’ny Mpaminany (SAW) hoe: “Manahirana ahy tokoa izany nataonareo izany, Inona ary ny antony tsy nanambaranareo ahy momba ny fahafatesan’ilay Mpanadio Masjid?”. Raha jerevana izany, dia nataondreo tsinontsinona ny momba an’ilay Mpanadio ny Tranon’ny Allah (MASJID=TOERAM-PIANKOHOFANA).<\/span><\/span><\/p>\r\n\r\n

Ka hoy Mpaminany saw: “Tariho mankany amin’ny Fasany aho”. Ka notarihan’izy ireo tany am-pasan’ilay Mpanadio Masjid Izy, ka nivavaka taminy Izy.
\r\nNiteny Mpaminany saw hoe: “Ireto fasana ireto dia maizina hoan’ireo tompony, nefa tena marina fa, i Allah Ilay Avo indrindra dia mampazava azy hoazy ireo amin’ny alalan’ny vavaka izay ataoko izao”. {Al-Boukhari}.<\/span><\/span><\/p>\r\n\r\n

Mpaminany saw mihitsy no, miezaka manohina ny tenany amin’ny fiainana eto an-tany amin’ny fomba mendrika tsisy fampisaraham-bazana, indrindra amin’ny resaka fanolorana fanomezana hoan’ny hafa, izay tsy nijerevany volon-koditra na fihaviana akory.
\r\nHoy Hakim bin Hizam: Ny Mpaminany Mohammad (SAW) no, olona tena tiako indrindra amin’ny olombelona rehetra tamin’ny fotoanan’ny habadoana.
\r\nKa rehefa nampandre ny maha Mpaminany azy i Mohammad (saw), ary nandeha tany Madinah Izy, dia nivoaka i Hakim bin Hizam namonjy fotoan-tsena, ka nahita Akanjo sy Salovana hoan’ny “Zy Yazni” izay Mpanjakan’ny Yamen teo aloha.
\r\nIreo lamba ireo, dia vidina Dimampolo Dirham (50D) . ka novidiny io lamba io mba hataony fanomezana hoan’ny Irak’Allah (saw). Tonga izy nitondra an’ilay fanomezana.
\r\nRehefa hanolotra azy amin’ny Mpaminany (saw) izy, dia nanda tsy haka an’izany fanomezana izany Mpaminany (saw).<\/span><\/span><\/p>\r\n\r\n

Hoy Oubaydoullah: Heveriko, fa niteny Izy hoe: Izahay dia tsy mandray fanomezana avy amin’ny mpanompo sampy, afa-tsy hoe mividy aminy no azonay atao, ka noraisiko ilay lamba fa, nomeko azy ny vidiny. (Izany hoe; tsy noraisin’ny Mpaminany ho fanomezana ilay izy fa, novidiny).<\/span><\/span><\/p>\r\n\r\n

Rehefa tonga tao Madinah Izy (saw), dia mbola nitafy azy, ary hitako mihitsy izy nitafy azy rehefa niakatra ambony Mimbary (Toerana fitoriana teny), ka mbola tsy nahita fitafy tena tsara mitovy amin’izany aho tamin’izany andro izany.<\/span><\/span><\/p>\r\n\r\n

Taty aoriana dia nomen’ny Mpaminany (SAW) an’i Ousamah bin Zayd ilay Fitafy tsara iny. Ka rehefa hitan’ny Hakim bin Hizam i Ousamah nitafy an’io lamba io dia niteny izy hoe: ry Ousamah! Ianao mitafy Lamban’ny Mpanjaka Zy Yazni!?<\/span><\/span><\/p>\r\n\r\n

Namaly izy hoe: Eka. Satria tena marina fa, zaho no, tsara lavitra noho ny Mpanjaka Zy Yazni. Ary Dadako dia tsaratsara noho ny Dadany, ary ny Reniko dia tsara mandilatra ny Reniny. [Al-Moustadrik Alá As-Swahihain. J:3. Pejy:551. Swahih Al-Jami’:2294. As-Swahihah:1707].<\/span><\/span><\/p>\r\n\r\n

Inona no nahatonga azy (saw) niteny an’io???
\r\n Hamafisina, fa ny Finoana Silamo no nahatonga azy niteny izany, izay mampitovy ny olombelona rehetra tsy ankanavaka.
\r\nFinoana Silamo, izay tsy manavakavaka amin’ny fisamihafana amin’ny resaka fihaviana, na amin’ny resaka fihodirana, ary nanome azy ireo ny zony Izy. Anisan’izany ny fahalalahana hiteny, izay tsiazon’izy ireo natao mihitsy teo aloha.<\/span><\/span><\/p>\r\n\r\n

Anisany fihetsika tsara nananan’ny Mpaminany (SAW), dia ny fipetrapetrahany miaraka amin’ireo Mpanaradia azy, Miresaka amin’izy ireo, Misangisangy amin’izy ireo, ary manadihady sady manontany azy ireo momba ny fiainan’izy ireo.
\r\nAnisany toetrany (saw) dia, mihaino ny fitarainan’izy ireo, sady manitsy izay mety mifanohitra amin’ny fampianaran’ny Finoana Silamo, ary indrindra moa mahakasika ny fihetsik’izy ireo amin’ny asa atao sy amin’ny fomba fiteny.<\/span><\/span><\/p>\r\n\r\n

Ary indrindra moa momba ny resaka fanambaniana na fanitsakitsahana ny hafa.
\r\nNambaran’i Al-Ma’rour bin Souwaid: “Indray andro nifanena tamin’i Abou Zarr (RA) tao Ribzah, izy dia nitafy akanjo mihaja, ary ny ankizy lahiny koa nitafy torak’izany. Ka nanontaniako azy momba an’izany, ka hoy izy hoe: Indray andro aho dia nifamaly tamin’ny lehilahy anankiray, ka noteniteneniko momba ny Reniny.<\/span><\/span><\/p>\r\n\r\n

Ka hoy Mpaminany saw hoe: “Ry Abou Zarr! Nompainao amin’ny Reniny ve izy? Tena marina, fa ianao dia mbola manana toetra feno habadoana. Ireo andevonareo dia rahalahinareo ihany. Ataovy tsar any fikarakaranareo ny andevonareo. Satria izy ireo dia, rahalahinareo amin’ny Finoana, fa Allah no, nanao azy ireo eo ambany fahefanareo.
\r\nKa izay manana rahalahy (@finoana Silamo) dia, miala mampihinana azy amin’izay haniny, ary hampitafy azy mitovy amin’izay tafiny. Ary k’aza terna hanao asa tsy zakany izy ireo. Fa raha toa ka sendra ampanaovinareo asa mafy mihoatra ny tkony ho vitany, dia mba ampio izy ireo”. [Al-Boukhari].<\/span><\/span><\/p>\r\n\r\n

Raha ny tantaran’i BILAL BIN RABAH (RA) no, jerevana dia hita fa andevo Ethiopiana mainty izy, izay tsy nanana toerana ambony na voninahitra ambony tamin’ny tantaran’ny Finoana Silamo, afa-tsy fanetren-tena sy ny fahafantarana ny zon’ny manan-jo.
\r\nKa matetika maro ny olona tonga aminy mitantara ny hasoavana sy ny hatsarana izay nomen’i Allah azy.
\r\nKa rehefa maheno an’izany fiderana azy izany izy, dia mampahafantatra ny tenany ny zon’ny tenany. Mba hanakana azy tsy ho tafiditra amin’ny fitaka sy fanambonian-tena.
\r\nRehefa tonga saina tsara izy ary ny ranomasony dia miraraka amin’ny fifiny, ka miteny izy manao hoe: Hamafisina hoy izy fa, izaho dia tsy iza fa, afrikanina sady andevo tamin’omaly?<\/span><\/span><\/p>\r\n\r\n

Rehefa tonga ny vaovao fa, ny vahoaka zany dia misafidy azy toy izay Abou Bakr As-Swiddiq (Lehiben’ny Mpino Silamo voalohany taorian’ny Mpaminany saw), izay tena mendrika amin’ny zavatra namboarin’i Allah swt aorian’ireo Iraka sy Mpaminany.<\/span><\/span><\/p>\r\n\r\n

Ka manontany zany Bilal hoe: Inona ny antony isafidiananareo ahy anatrehan’i Abou Bakr (RA), satria izaho dia tsy inona afa-tsy hasoavana avy amin’ireo hasoavany? [Tantaran’ny Damasy, hoan’i Ibni Asákir].<\/span><\/span><\/p>\r\n\r\n

Ary izy (Bilal) ihany no niditra tao amin’ny Ka’abah (Toerana fitodihana mivavaka izay any Makkah) ka nandrora tamin’ireo Sarivongana izay hita tao anatiny, ary miteny izy manao hoe: Hamafisina, fa matiantoka sady tsy hahomby izay mbola manompo anareo? [Histoire de Damas pour Ibni Asákir].<\/span><\/span><\/p>\r\n\r\n

Ary Ny Iraka masina Mohammad (SAW) dia nijoro vavolombelona fa, i Bilal (RA) dia, anisan’ny olona hitoetra any amin’ny Paradisa.
\r\nKa anisany porofon’izany, dia indray andro tamin’ny fotoanan’ny vavaka amin’ny maraina vao mangiran-dratsy (Swalah Fajr) raha niteny tamin’i Bilal ny Mpaminany (SAW) hoe: “Oh ry Bilal! Mba tantarao amiko ny asa tena tsara nataonao tamin’ny Finoana Silamo, satria izaho dia, naheno famindran’ny kiraronao (feon’ny tongotrao) anatrehako any amin’ny Paradisa.<\/span><\/span><\/p>\r\n\r\n

Ka namaly Bilal (RA) hoe: Tsy mba nisy asa tena soa tokoa nataoko, afa-tsy ny hoe; Izaho dia, rehefa avy manao fidiovana masina, na amin’ny antondro izany na amin’ny alina dia tsimaintsy manatanteraka fanampoam-pivavahana (an-tsitrapo) aho araka izay sitraky ny Tompo Allah swt ho vitako amin’iny fidiovana masina nataoko iny.<\/span><\/span><\/p>\r\n\r\n

Ary momba azy (Bilal) sy ireo marefo mitovy aminy mihitsy no, efa nampidinan’i Allah swt avy amin’ny Boky masina Kor’any izay vakina mandrapahataperan’izao tontolo izao.<\/span><\/span><\/p>\r\n\r\n

Indray andro tonga tamin’ny Mpaminany (SAW) ireo manankaja avy amin’ny Foko Koraishy, ary Mpaminany (SAW) tamin’izany fotoana izany, dia nipetraka niaraka tamin’ireo mpanaradia azy izay heverina fa, marefo ara-pivelomana.<\/span><\/span><\/p>\r\n\r\n

Anisan’izany; Bilal bin Rabah (ethiopiana), salman Al-farisy (Persa na Aziatika, souhaib Ar-Roumy, (Romanina\/Eropeana) sy ny hafa mitovy amin’izy ireo tahak’i Ibni Oumm Abd, sy Ammar ary Khabbab, izy ireo voalaza rehetra ireo dia anisany mpino Silamo marefo sady sahirana ara-pivelomana sy resaka kilasy amin’ny fiaraha-monina.
\r\nRehefa hitan’ireo loholon’ny Koraishy ireto olona ireto mipetraka manodidina an’ny Mpaminany (SAW), dia nambanian’izy ireo no sady nopempoany izy ireo, ary niteny tamin’ny Mpaminany (SAW) ireo loholona hoe: Oh ry Mohammad! Izahay dia, mba maniry hipetrapetraka miaraka aminao, amin’izay mba fantatr’ireo Arabo ny Voninahitray (Lanjanay) .
\r\nSatria mahamenatra anay raha tonga aminao ireo delegasiona Arabo ka mahita anay miara-mipetraka amin’ireo andevo ireo.<\/span><\/span><\/p>\r\n\r\n

Ka noho izany dia, raha amin’ny fotoana izahay tonga aminao dia roahy any ireo andevo ireo fa, rehefa lasa izahay dia, afaka mipetraka miaraka amindreo ianao raha sitrakao!!<\/span><\/span><\/p>\r\n\r\n

Eny hoy Mpaminany (SAW); ka niteny izy ireo hoe; Soraty ary ny fanekena momba izany. Ka nanafatra boky Izy, ary niantso an’i Ali (RA) mba hanoratra ny fifanarahana mahakasika izany.
\r\nNy fanirian’ny Mpaminany (SAW) amin’ny fanaovana izany dia, mba hampatanjaka ny finoana Silamo sy ireo mpino, raha tafiditra ao anatiny izy ireo (Loholona), no sady mba hampalefaka sy hampitambatra ny fon’izy ireo.<\/span><\/span><\/p>\r\n\r\n

Nefa na dia izany aza, dia tsy misy lanjany amin’ny finoana Silamo izany rehetra voalaza izany, fa ny fototra Fondamentale, dia hijanona amin’ny maha fototra azy hatrany, ary ny lanja dia hipetraka amin’ny maha lanja azy hatrany koa.<\/span><\/span><\/p>\r\n\r\n

Ka noho izany no nampidinan’i Allah swt izao andininy manaraka izao: “K’aza roahina ireo izay mangataka amin’ny Tompo Zanaharin’izy ireo amin’ny maraina sy hariva, mitady ny fankasitrahany. Tsy anjaranao velively no mitsara azy ireny, ary tsy anjaran’izy ireo koa no mitsara anao. Koa raha mandroaka azy ireny ianao, dia hoanisan’ireo mpanao ny tsy rariny (52), tahak’izany koa, dia nomeko fitsapana ny sasany tamin’izy ireo anatrehan’ny hafa mba hilazany hoe: “Moa ve izy ireo no nosoavin’Andriananahary teo aminay? “. Tsy Andriananahary ve no Mahalala indrindra ireo izay mahay mankasitraka? (53), Ary raha tonga eo aminao ireo izay mino ny teniko, dia lazao hoe; “Ho aminareo anie ny Fiadanana! Nitonon-tena ho Mpamindra-fo ny Tompo Zanaharinareo. Ary na iza na iza nanao ratsy tsy amim-pahalalana taminareo, ka aveo dia nibebaka sy nanatsara ny fitondran-tenany taty aoriana. Dia hamafisina, fa Mpamela heloka sy Mpamindra-fo Izy”. [Al-an’am, and:52-54].<\/span><\/span><\/p>\r\n\r\n

Hoy ireo Mpanaradia ny Mpaminany (saw) fa, rehefa aveo dia, natsipiny avy amin’ny tanany ilay boky, ary niantso anay Izy ka tonga izahay. Ka nambarany tamin’izany dia; “Fandriampahalemana enga anie ho aminareo! Nitonon-tena ho Mpamindra-fo ny Tompo Zanaharinareo”.<\/span><\/span><\/p>\r\n\r\n

Misy fotoana izahay dia miara-mipetraka aminy, ka rehefa misy zavatra tiany hatao dia, mitsangana Izy ary tonga dia lasa, ary avelany mipetraka eo izahay. Ka nampidinin’i Allah swt izao andininy masina izao: “Mahareta ianao miaraka amin’ireo izay mangataka amin’ny Tompony amin’ny maraina sy hariva, maniry ny Fankasitrahany. Ary aoka ny masonao tsy hitodika amkin’izy ireo, noho ny fitadiavana ny rendrarendran’ny fiainana eto an-tany”. [Al-kahf, and:28].<\/span><\/span><\/p>\r\n\r\n

Taorian’izany dia, ny Iraka masina (saw) dia mipetraka hatrany miaraka aminay. Fa rehefa tong any fotoana izay tokony hitsanganana handeha dia, mitsangana daholo izahay, ary avelanay irery eo Izy ka hatramin’ny fotoana izay hialany eo.<\/span><\/span><\/p>\r\n\r\n

Iza moa izany io Afrikanina io, izay andevo tamin’omaly, nefa nohony fanarahany ny Finoana Silamo dia lasa Lehibe izy androany!!<\/span><\/span><\/p>\r\n\r\n

Ndao tsika hihaino ny tantarany araka ny nanoratan’ny Manampahaizana Tompokolahy antsoina hoe: Khalid bin Khalid (Allah enga anie hanana inakinaka amin’ny fanahiny) raha niteny izy hoe: “Hamafisina, fa i “Bilal bin Rabah” no, mpiantso hivavaka “Mouazzin” voalohany amin’ny Finoana Silamo, ka niparitaka tamin’ny alalan’ny antsony ny Fahamarinana.<\/span><\/span><\/p>\r\n\r\n

Tsy iza ary izany fa, “Bilal”, izay mpanapotika ny Sarivongana.<\/span><\/span><\/p>\r\n\r\n

Tena marina fa, Bilal dia tsisy tsy mahafantatra koa, sa iza koa mbola sahy hiteny fa, tsy mahafantatra an’i Bilal, izay mitoetra amin’ny fon’ny Mpino Silamo sy ny famantarana masina maneran’izao tontolo izao.<\/span><\/span><\/p>\r\n\r\n

Bilal dia, iray anatin’ireo fahagagana lehibe maro anatin’ny Finoana Silamo..<\/span><\/span><\/p>\r\n\r\n

Isaky ny mpino Silamo folo (10), hatry ny fiantombohan’ny Finoana Silamo, ka hatramin’izao androany izao, ary ka hatramin’ny fotoana izay sitraky ny Tompo Allah (swt), raha fito amintsika farafahakeliny dia, mahafantatra Bilal daholo.<\/span><\/span><\/p>\r\n\r\n

Izany hoe; Antapitrisany maro ireo olona mahafantatra an’i Bilal hatry ny nandalovan’ny taonjatony maro sy taranaka nifandimby teto antany. Hain’izy ireo tsara na tsianjery aza ny anaran’izy ireo, no sady hain’izy ireo tsara koa ny asa nataony, tahaka ny fahafantaran’izy ireo ny Lehiben’ny Mpino Silamo anankiroa: Abou Bakr sy Omar !!...<\/span><\/span><\/p>\r\n\r\n

Ary ianao dia, afaka manontany tsara ny ankizy izay mbola mandady eny amin’ny fianarany mandritry ny fahazazany, ataontsika ohatra any Egypta, na any Pakistan na Shina..
\r\nAny amin’ny Kaontinanta Amerikanina roa, ary any Eropa sy Rosia..<\/span><\/span><\/p>\r\n\r\n

Ary any Iraka sy Syria, ary any Iran sy Soudan..<\/span><\/span><\/p>\r\n\r\n

Any Tounizia, maroka sy Alzeria…<\/span><\/span><\/p>\r\n\r\n

Ary ka hatrany amin’ny farany lavitra indrindra any Afrika, ary tahak’izany koa any amin’ny Faritra Azia..
\r\nAry maneran’izao tontolo izao dia, tsimaintsy misy mpino Silamo maro daholo no monina any. Afaka manontany ny ankizy zanaka mpino Silamo ianao hoe: “Rankizy Oh! Iza moa izany Bilal izany?
\r\nMba hamaly anao izy hoe: Izany Bilal izany dia Mpiantso amin’ny fivavahana hoan’ny Mpaminany (SAW). Izy ilay andevo izay nandevozin’ny Lehibeny, sady nosaziany tamin’ny vato tena mahamay tokoa mba hiala amin’ny Finoany.
\r\nNefa tsy nanakana azy hifikitra amin’ny finoany izy ka, niteny hatrany izy (Bilal) hoe: “Ilay Tokana.. Ilay Tokana”..<\/span><\/span><\/p>\r\n\r\n

Ka raha mba hitanao amin’izay ny fiadanana mandrak’izay nomen’ny Finoana Silamo an’i Bilal (RA), fantaro fa Bilal dia, tsy inona akory talohan’ny Finoana Silamo fa, andevo izany tena ambany lanja tokoa. Ny asany dia, miaraka’andro miamby ny ramevan’ny Lehibeny. Ary mikarama antrendry feno felan-tánana roa, izay tsy mahavelona akory.
\r\nKa noho izany dia, matetika izy no, fanina nohony hanoana tafahoatra, ka efa nisy fotoana tonga tamin’ny ambaratonga ambony tokoa izany fijaliany izany ka, lasa manadino tsy tokony ho izy i Bilal (Allah enga anie faly aminy=Radhiyallahou anhou\/RA)..
\r\nNefa, ny fahamarinany tamin’ny Finoany sy ny halehibeazan’ny Finoana (SILAMO) izay ninoany no, nanome azy toerana ambony sy voninahitra tamin’ny fiainany sy ny tantarany teo anatrehan’ireo olona ambony tamin’ny fitondrana Silamo sy ireo manankaja amam-boninahitra ary ireo olon’ny fahamendrehana sns…<\/span><\/span><\/p>\r\n\r\n

Hamafisina etoana, fa be dia be amin’ireo olona ambony eto an-tany amin’ny resaka fananan-karena, sy fahefana, ary voninahitra dia, tsy nahomby mitovy amin’ny fahombiazan’i Bilal Ilay Afrikanina, izay nahazo ny fahombiazana mandrak’izay!!<\/span><\/span><\/p>\r\n\r\n

Na dia ireo olona malaza manerantany aza, dia mbola tsy nisy nahatratra ny fahombiazan’i Bilal (RA), na dia kely aza amin’ny fahombiazana raiketin’ny tantara..
\r\nNy hamaintin’ny hodiny, sy ny tsy fananany voninahitra ambony sy fihaviana tsy manan-kaja, ary ny faharefoany eo anatrehan’ny mpiara-belona amin’ny maha andevo tsisy dikany azy dia, tsy nahasakana azy hahazo io toerana tena ambony io rehefa nisafidy ny finoana Silamo izy. Satria noho ny fahamarinany sy ny fahamatorany ara-pinoana, ny fahadiovany ary ny fahadiovam-po izay nananany.<\/span><\/span><\/p>\r\n\r\n

Betsaka amin’ny olombelona no, manana fisainana hoe; raha andevo hoatrany Bilal, tsy tokony mendrika hanana fianakaviana fa, karazana hafa tanteraka mihitsy.
\r\nSatria tsy nisy fianakaviana hiaro no sady tsy nanana hery sy tanjaka, ary tsy nanana na inona na inona aza izy tamin‘ny fiainany naha andevo azy. Izy dia lasa fananana hoan’ny lehibeny izay nividy azy tamin’ny volany.
\r\nKa, ny asany tamin’ny maha andevo azy dia, mandeha miarak’andro vao maraina mikarakara ny ondry sy hosy ary ramevan’ny Lehibeny, ary miverina mody amin’ny hariva.
\r\nAraka ny fihevitry ny sasany dia, raha olona tahaka ireny dia tsy havita na inona na inona zavatra, ary tsy mendrika ho inona akory.
\r\nNefa, tampoka dia mifanohitra amin’izay tanteraka ny toe-javatra miseho ka, lasa olon’ny finoana marina izy, izay tsy azon’ny hafa ankoatry ny tenany.<\/span><\/span><\/p>\r\n\r\n

 Ka sitraky ny Tompo Allah swt dia, lasa Izy no Mpanao “Azan\/Antso amin’ny fivavahana” voalohany hoan’ny Mpaminany (saw) sady hoan’ny Finoana Silamo.
\r\nAry izany asa masina izany no, nirin’ireo loholna Koraishy hoan’ny tenany sy ireo olona ambony izay niditra amin’ny finoana Silamo sady nanaraka ny sori-dalan’ny Mpaminany Mohammad (saw).<\/span><\/span><\/p>\r\n\r\n

Eny Tompoko.. Bilal bin Rabah!<\/span><\/span><\/p>\r\n\r\n

Inona ny tantara malaza sy lehibe izay tsindrian’ity anarana “Bilal bin Rabah” ity mafy..?!
\r\nIzy dia, afrikanina maintin-koditra, ary zanaka andevo vavy maintin-koditra ihany koa, izay antsoina HIMAMAH ny anaran-dReniny.. ka avy tamin’izay mihitsy no, nahatonga azy ho andevon’i Oumayyah bin Khalaf Al-Juhamy tao Makkah.
\r\nSatria zany ny Reniny dia, iray tamin’ireo andevo vavy sady mpanampin-dreo fahiny.<\/span><\/span><\/p>\r\n\r\n

Bilal izay niaina fiainan’ny andevo tanteraka, izay niaina tanatin’ny fahantrana lalim-paka tokoa, na dia ny hohanina androany dia tsy hita akory, ary tsy mba misy fanantenana amin’ny hahitana ny sakafo hohanina ampitso ihany koa !!..<\/span><\/span><\/p>\r\n\r\n

 Ka rehefa tena niantomboka niparitaka tokoa ny vaovaon’ny Mpaminany Mohammad (saw), ka tonga taminy (Bilal) izany vaovao izany, satria ny mponin’ny Makkah dia mifanakalo sady mampitampita ny vaovaony. Ary eo koa rehefa maheno ny resak’ireo lehibeny sy ireo olona mivahiny ao amin’izy ireo, ary indrindra indrindra moa “Oumayyah bin Khalaf, iray tamin’ireo Loholona (Lehibe) avy amin’ny Fokon’ny Jumah, izay nanandevo an’i Bilal (RA) sy ny maro hafa..<\/span><\/span><\/p>\r\n\r\n

Oumayyah, Lehiben’i Bilal (RA), dia matetika miresaka ao antranony miaraka amin’ireo namany (Akamany) momba ny Iraka masina Mohammad (saw), ary ireo anatiny fokony indraindray, mankaratsy azy (saw) amin’ny fomba feno fankahalana no sady mikasa hanao ratsy aminy, ka izay no asa-lohan’izy ireo fahiny..<\/span><\/span><\/p>\r\n\r\n

Fa ny sofin’i Bilal dia, maheno ny resaka rehetra izay mandalo sy mihodina ao antrano (satria andevo tao izy), resaky ny adala izay mifono hatezerana tanteraka.
\r\nKa izay teti-dratsy sy toetra tsy mendrika rehetra henony tao an-tranon’ny lehibeny izay no, nitarika azy hiditra sady hanaraka ny Finoana vaovao (Islam\/Silamo) sy izay rehetra nentin’izany finoana izany momba ny Fanokanana an’ny Tompo Zanahary amin’ny resaka fanompoana, sy ny fiantsoana amin’ny toetra mendrika sy mihaja indrindra, tahaka ny fitovizan-jo sy ny fahalalahana hoan’ny rehetra tsy ankanavaka..<\/span><\/span><\/p>\r\n\r\n

Ary rehefa niditra amin’ny finoana Silamo izy, dia nahatsapa fa, ireto dia toetra tsara vaovao hoan’ny tontolo izay niainany teo aloha.<\/span><\/span><\/p>\r\n\r\n

Ary indrindra moa amin’ny fandrenesany ny kotroky ny resak’izy ireo. Izany hoe; tahaka ny kotro-baratra ny resaka izay ataon’izy ireo noho ny hatezerana tafahoatra, izay mampatahotra sady mampihorohoro.<\/span><\/span><\/p>\r\n\r\n

Ary izy ireo dia, tena miaiky fa, olona manan-kaja sy voninahitra i Mohammad (saw), ny fahamarinany, ny fitokisana izay ananany, ary ny fahiratan’ny sainy.
\r\nIzany hoe; raha mbola olombelona dia, tsisy tongalafatra ankoatry Mohammad (saw).<\/span><\/span><\/p>\r\n\r\n

Tandremo fa, izy (Bilal) dia tena maheno azy ireo gaga sady lasa mangotraka na mafanan’ny hatezerana sy asa-loha ny tratrany, nohony zavatra (FAHAMARINANA) nentin’ny Mpaminany Mohammad (saw)!!
\r\nNy sasany amin’izy ireo dia, mitantara amin’izy samy izy hoe: Mohammad (saw) dia, mbola tsy nisy andro nandainga. Mbola tsy nanao ombiasa na fanafody gasy, ary mbola tsy nisy andro nahadala azy (mbola tsy nisy andro nahamola azy).
\r\n Ka raha tsy miezaka izany isika androany amin’ny fanazavana ireo fankaratsiana sy fanendrikendrehana izay ataon’ireo fahavalon’ny Finoana Silamo, dia sanatria tsy isika indray no, lasa ho vatomisakana tsy hidiran’ny sasany amin’ny Finoana Islamo!!..<\/span><\/span><\/p>\r\n\r\n

Izy (Bilal) dia, maheno azy ireo (fahavalo) miresaka momba ny fahamarinan’ny Mpaminany (saw)..
\r\nMomba ny fahamatorany..
\r\nFijoroany amin’ny mahalehilahy matotra azy sy ny toetra tsara nananany..
\r\nFahadiovany voajanahary sy ny fahasalaman’ny sainany na fahiratany..
\r\nMaheno azy ireo izy mibitsibitsika miresaka momba amin’ny ahoana hamonoana sy hanenjehana an’ny Mpaminany (saw). Izany hoe: ny fiarovana ny fomban-drazana no laharampahamehana tamin’izy ireo.
\r\nAry ny laharampahamehana lehibe faharoa hoazy ireo dia, ny TAHOTRA amin’ny voninahitry ny Foko Koraishy.
\r\nVoninahitra amin’ny fitazomana ny Ivotoeran’ny FINOANA ara-tantara, izay Renivohitry ny FANOMPOANA sy ny fanaovana SORONA masina ary indrindra moa ny FIVAHINIANA masina, izay tanterahina any amin’ny Tanin’ny ARABIA.
\r\nAry anisany teti-dratsin’izy ireo tamin’izany dia, ny fankahalana ny TARANAKY HASHIMO, ka tsy tian’izy ireo ny hisiana Mpaminany sy Iraka raha tsy avy amindreo!...
\r\nKa indray andro dia, nahita ny HAZAVAN’I Allah (swt) i Bilal bin Rabah (RA), rehefa naheno avy amin’ny halalin’ny FANAHINY ny feo, ka lasa izy nankany amin ‘ny Iraka Masina Mohammad (saw) ary nijoro vavolombelona niditra amin’ny Finoana Silamo.<\/span><\/span><\/p>\r\n\r\n

Tsy mora velively raha heverina ny Fiainan’i Bilal (RA) taorian’ny fidirany amin’ny Finoana Silamo, raha ampitahaina amin’ny fiainany teo aloha; mandry, mihinana sy misotro..
\r\nTsy ela dia, niparitaka ny vaovao mahakasika ny fidirany amin’ny finoana Silamo.
\r\nKa lasa nihorohoro ny tany tratran’ireo Lehibe avy amin’ny fianakaviana Joumah, ireo loholona izay feno fanamboanian-tena ny lohany, sady feno vesatry ny fitaka..!!
\r\nAry nanery ambony tratran’ny Oumayyah bin Khalaf, ireo Devoly rehetra maneran-tany.
\r\nSatria hitany fa, mahatsiaro afa-baraka izy (Oumayyah) fa, anisany andevo farany ambany lanja tao aminy dia, niditra amin’ny Finoana Silamo.<\/span><\/span><\/p>\r\n\r\n

Tena mahatsiaro menatra sy afa-baraka daholo izy mianakavy, satria Ilay Andevon-dreo Etiopiana (Afrika) dia, niditra amin’ny Finoana Silamo ka nanaraka an’i Mohammad (saw)..?!<\/span><\/span><\/p>\r\n\r\n

Niteny amin’ny tenany Oumayyah nanao hoe: Raha izao dia, tsy maninona.. mandrak’izay hoy izy, fa; ny masoandron’ny androany dia tsy hilentika, afa-tsy hoe;milentika miaraka aminy ny Silamon’io andevo mikomy io ( Andevo tsy mankatoa ny lehibeny) !!..<\/span><\/span><\/p>\r\n\r\n

Ny Masoandro nefa, dia tsy nilentika tamin’ny fidiran’i Bilal (ra) tamin’ny Finoana Silamo, fa nilentika inrdray andro nohony sampin’ny Koraishy sy ireo mpiaro an’izany sarivongana izany!...
\r\nBilal dia, nanana toerana ambony, izay tsy sokajiana ho VONINAHITRA hoan’ny Finoana Silamo irery fotsiny fa, raha toa ka ny Finoana Silamo no mendrika an’izany voalohany dia, voninahitra hoan’ny zanak’olombelona rehetra tsy ankanavaka sy ny mahaolona tokoa izany..
\r\nSatria hamafisina, fa tena sazy mafy isaky ny lokony no nanasaziana azy ireo tamin’izany, izay mipaka ka hatramin’ny taolana ny tehoka izany sazy izany.
\r\n 
\r\nHita amin‘ny ohatra izay omen’ny Tompo Allah (swt), fa na dia maintin-koditra sady andevo ny olona anankiray dia afaka mahazo an’izany fanahy avo faratampony izany raha toa ka manana finoana sady vontompinoana, ary mangataka fiarovana amin’ny Mpahary azy sady mifikitra amin’ny fahamarianana mandrakariva.<\/span><\/span><\/p>\r\n\r\n

Bilal (RA) dia, nanome anatra tena mafonja hoan’ireo olona tamin’ny fotoan’androny, sady hoan’izao tontolo izao izay manaraka ny Finoana Silamo izany na koa ireo izay manaraka finoana hafa.
\r\nNy hafatra izay fonosin’izany anatra izany dia, ny hoe; Ny fahalalahan’ny vatana sy ny voninahitra dia, tsy voavidim-bola na dia volamena mameno ny tany aza izany, ary tsy sazy mitovy amin’izany ihany koa.<\/span><\/span><\/p>\r\n\r\n

Misy fito (7) ireo voalohany nampahafantatra ny fidirany tamin’ny finoana Silamo hatry ny nanombohan’ny finoana Silamo.
\r\nIzao avy izy fito ireo;
\r\nIrak’i Allah, mohammad (saw)
\r\nAbou Bakr
\r\nAmmar, sy ny Reniny
\r\nSoumayyah
\r\nSouhaib
\r\nBilal, ary
\r\nMiqdád.<\/span><\/span><\/p>\r\n\r\n

Fa ny Mpaminany (saw) dia, narovan’ny Tompo Allah (swt) izy taminy alalan’ny Dadatoany, rehefa nenjehin’ny vahoakany izy.
\r\nAry Abou bakr dia, narovan’i Allah swt izy taminy alalan’ny vahoakany. Fa ireo namany sisa hafa ireo dia, nalain’ireo mpanompo sampy ka, nampitafiny vy mahamay sady nosaziany amin’ny hafananan’ny masoandro.<\/span><\/span><\/p>\r\n\r\n

Izy rehetra io dia, tsisy nahazo sazy mavaivay mitovy amin’i Bilal (RA), nefa na dia henjana tahaky ny ahoana aza sazy nahazo azy dia, vaomaika nahatonga azy nanetri-tena hoan’ny Tompo Allah (SWT=Ilay feno dera sy Avo indrindra), ary hoan’ny vahoakany ihany koa.
\r\nNomena an’ny tanora izy ka, nentin’izy ireo nihodikodina nanodidina ny tananan’ny Makkah, ary ny zavatra naverimberiny tamin’izany dia ny fitenenana hoe: “Ahad.. Ahad; Ilay Tokana, ilay tokana”. Izany hoe: Ilay Zanahary To-kana izany. [swahih bin Hibban, J15. Pejy:558].<\/span><\/span><\/p>\r\n\r\n

Anisany fampijaliana nahazo an’i Bilal (RA) dia, efa naboridana amin’ny hafanan’ny vekatr’afo mangotraka izy, mba hialany amin’ny Finoany “Islam”, na mba hivadika tsy hanaraka tanteraka ny Finoana silamo fa, hisolelaka na hijoro vavolombelona sandoka. Nefa Bilal (RA) dia, nanda tsy hanao an’izany fa, hifikitra hatrany amin’ny finoana Islamo.
\r\nHamafisina fa, ny Iraka masina Mohammad (SAW) sy ny Finoana Silamo dia, nametraka Bilal (RA) ho Mpampianatra hoan’ny zanakolombelona rehetra tsy ankanavaka, amin’ny lafiny mahakasika ny fanajana ny mahaolona, ary ny fiarovana ny fahalalahana sy ny voninahitra amin’ny mahaolombelona.
\r\nMisy fotoana koa dia, entindreo izy (Bilal) atapy amin’ny hain’andro mafana, amin’ny fotoanan’ny hafanan’ny dezera (tany karakaina) mivadika ho afobe mahafaty.<\/span><\/span><\/p>\r\n\r\n

Izy eny ambony vato kaiasy mangotraka mahamay.
\r\nMbola tsy vitan’izany fa, mbola mandefa vatan-dehilahy maro izy ireo haka vato izay tena mafana indrindra tahaka ny Afobe, nefa atreky eo amin’ny tratran’i Bilal sy ny vatany izany vato mangotraka tsy zakan’olona vitsy izany.<\/span><\/span><\/p>\r\n\r\n

Mbola nitohitohy hatrany io fanasaziana feno habibiana io isak’andro vakin-Janahary, izay nahatonga ny fon’ny sasany amin’ireo Mpanandevo azy halemy, noho ny hamafin’ny sazy izay nahazo azy.
\r\nKa ny fara-hevitra izay noheverin’izy ireo tsimaintsy hatao dia, ny hamotsorana azy tanteraka. Nefa izany famotsorana izany dia, tsy mora velively.
\r\nKa anisany fitakian’izy ireo taminy (Bilal) dia, mba hiresaka tsara momba ny sampy izay tompoin’izy ireo, na dia teny kely iray fotsiny aza izany, mba hiarovan’izy ireo ny fanambonian-tenany.<\/span><\/span><\/p>\r\n\r\n

Ry zareo Koraishy dia, tsy miresaka sady tsy miaiky ny fahareseny anatrehan’ny fahamatoran’ny andevony sy ny fihizingizinany tsy hivadika ka hanaraka ny fombandrazan’izy ireo sy ny fanompoan-tsampiny..<\/span><\/span><\/p>\r\n\r\n

Nefa, na dia io teny tsotra kely iray io aza, izay mety afaka niteneniny aorian’ny fony, ka mba hividianany ny fiainany, izay mety tsy havery ny finoany fa, tsy sanatria hitady fahafaham-po amin’ny fanompoan-tsampn’izy ireo, dia mbola tsy nataon’i Bilal (RA) izany.
\r\nNa dia, io teny tsotra kely io fotsiny dia, tsy nekehin’i Bilal (RA) ny hiteny azy mba, ho famalifaliana ireo loholona izay nanandevo azy!
\r\nEny, tena nandá tsy hiteny izany tokoa izy (Bilal), fa aleony nisafidy ny hamerimberina ny teny hoe; “Ahad.. Ahad”, izay midika hoe: “Zanahary Tokana irery ihany”.
\r\nMiteny aminy izy ireo hoe; Avereno izay teneninay..
\r\nNefa avaliny azy ireo amin’ny fihetsika feno fanesoana sy fivazana hoe: “Ny lelako dia, tsiafaka miteny an’izany”. Izany hoe; tsy haiko miteny izany zavatra teneninareo zany!!..
\r\nKa tavela tamin’ny fampijaliana amin’ny hafanan’ny afo sy vatomafana sady mavesatra, ka rehefa tonga amin’ny fotoana fitongilanan’ny masoandro mandrapahilentenany dia, atsangandreo izy ary fatorana tady eo amin’ny vozony, ka baikon-dreo ny ankizy lahin-dreo hitarika azy mandehandeha manerana ny tendrom-bohitry Makkah sy ny lalana, mba ho fampijaliana an’i Bilal.
\r\nNefa Bilal dia, mbola tsy valaka no tsy kivy ny mamerimberina ny teny hoe: “Ahad.. Ahad” amin’ny fotoana izy taritin’ireo tanora mandehandeha any.<\/span><\/span><\/p>\r\n\r\n

Isan’andro rehefa maty ny masoandro dia, tenenin-dreo izy hoe: Rahampitso mba mitenena teny tsara vitsivitsy momba ireo Tomponay.
\r\nTeneno hoe: Tompoko Alláty sy Al-ozzá, mba hamotsoranay anao sy ny raharahanao.
\r\nSatria izahay dia, efa reraka mafy tokoa amin’ny fanasaziana anao, ary izahay mihitsy no mahatsiaro voasazy amin’izany!
\r\nNefa, ahodinkodiny ny lohany miteny hoe; “Ahad.. Ahad” Ilay Zanahary tokana ihany..
\r\nRehefa nanda tsy hanao izy dia, novangosin’ny Oumayyah bin Khalaf izy dia nianjera ka torana mipetraka. Mitangaiky mafy be i Oumayyah manao hoe: Ratsy tokoa ny anaovanao anay izao ry andevo tsy vanona ity!<\/span><\/span><\/p>\r\n\r\n

Mifanta amin’ny Alláty sy Al-ozzah (sampindreo izany) izaho (hoy Oumayyah) fa, tsimaintsy hataoko mahita tsara mba ho lesona hoan’ireo andevo sasany ianao.
\r\nFa, Bilal kosa dia, mamaly amin’ny fitokisan’ny Mpino manao hoe: “Ahad.. Ahad”.<\/span><\/span><\/p>\r\n\r\n

Ka mandeha ny resaka sy ady varotra momba ny famotsorana an’i Bilal, izay ataon’ireo mba malahelo azy ka miteny aminy hoe: Mba avelao izy oh ry Oumayyah..
\r\nMifanta amin’ny Laty sy Ouzzah aho fa, mandrak’izay dia tsy ho saziana intsony izy manomboka androany (Bilal), satria Bilal ange olonay ary avy aminay, ary ny Reniny dia, andevovavinay, fa ny olana kely fotsiny saingy izy dia tsy mety hisy fotoana handrak’izay mba ho faly amin’ny resaka mahakasika ny Koraishy sy ny fanesoana izay ataony, noho ny antony ny Finoana Silamo izay arahiny io..<\/span><\/span><\/p>\r\n\r\n

Ka rehefa aveo Bilal dia, mijery mafibe ny tarehy mpandaingan’izy ireo sady feno haratsiana sy teti-dratsy, ary mitsiky izy (Bilal), fitsikiana izay maneho ny ativava izay mazava tahaka ny hazavan’ny andro vao amaraina.
\r\nAry miteny izy amim-pahatoniana izay mampihorohoro sady mampangovitra azy ireo manao hoe; “Ahad.. Ahad”, zanahary Tokana ihany.<\/span><\/span><\/p>\r\n\r\n

Raha vao maraina ny andro ka manakaiky ny antoandro, dia alaina amin’izay koa Bilal, hoany amin’ny hafanan’ny masoandro sy ny tany ary ny vato, izay tena mangotraka tokoa ny hafanany. Nefa Bilal dia, niaritra ihany sady nanantena fahasoavana avy amin’ny Tompo Allah swt, amim-pahamatorana tsara.<\/span><\/span><\/p>\r\n\r\n

Mandeha any amin-dreo i Abou bakr mba hanelanelana an’i Bilal, amin’ny fotoana izy ireo manasazy azy tanteraka mihitsy. Ka mampiaka-peo amin’izy ireo Abou bakr hoe; Tsy matahotra an’Andriananahary ve ianareo “ Ianareo ve mamono olona hiteny fa, andriananahary no Tompoko”??<\/span><\/span><\/p>\r\n\r\n

Ka hatramin’ny oviana ary izao? Ka mamaly azy Oumayyah manao hoe: Avy taminao no nahatonga azy amin’izao haratsiana izao, avoty ary izy amin’izao zavatra hitanao izao!!
\r\nKa hoy Abou bakr (RA) amin’ny feo izay tena masiaka tokoa amin’Ingahy Oumayyah bin Khalaf, hoe;"Raiso maherin’ny tokony vidiny hamotsorana azy, ary aoka mba ho olona malalaka amin’izay izy..
\r\n Rehefa naheno tenin’i Abou bakr (RA) ry Oumayyah, dia tahaka ny olona lentika tanaty rano ka, nahita lakana hanavotra azy..<\/span><\/span><\/p>\r\n\r\n

Faly dia faly sady nahatsiaro sambatra tokoa ingahy Oumayyah, rehefa naheno ny tolotra izay nataon’i Abou bakr (RA) amin’ny famotsorana an’i Bilal (RA), satria efa tena kivy sady diso fanantenana tokoa izy ireo amin’ny fandresen-dahatra an’i Bilal amin’ny tsy fanekeny hanaraka ny fanompoan-tsampy izay ataon’izy ireo izy.
\r\nAmin’ny maha mpandraharaha azy ireo, dia fantatry izy ireo tsara fa, aleo ihany mivarotra azy (Bilal) velona, tsara lavitra sady fahombiazana lehibe hoazy ireo toy izay ny hafaty azy izay tsy hahitana vokany velively.<\/span><\/span><\/p>\r\n\r\n

Navidin-dreo tamin’i Abou bakr As-Swiddiq (RA) i Bilal (RA), ka tonga dia novotsorany avy hatrany tsisy hatak’andro intsony. Ka lasa ho Lehilahy malalaka tahaka ny rehetra Bilal (RA)…
\r\nRehefa iny Abou bakr (RA) handeha hamotsotra an’i Bilal, ka mbola nandeha miadankadana izy mandray ny kihony, dia hoy Oumayyah taminy hoe: tonga dia alaivo any amin’izay izy fa, mifanta amin’ny Laty sy Ouzzah aho, fa raha tsy alainao izy dia, mba havidiko aminao amin’ny vidiny tena ambany lanja indrindra..<\/span><\/span><\/p>\r\n\r\n

Ary tena kinga saina tokoa Abou bakr (RA), satria fantatra tamin’ireny teny nifanaovan’izy ireo ny hakiviana tanteraka sy fatiantoka tsisy mitovy aminy.
\r\nFa ny tena tanjona dia, ny fahafahana tanteraka izay tsy himpody intsony ny fanandevozana tahak’ireny, izay no tena laharam-pahamehan’i Abou bakr (RA).<\/span><\/span><\/p>\r\n\r\n

Satria amin’ny famotsorana an’i Bilal (RA), dia voninahitra hoazy izay lasa rahalahiny amin’ny Finoana Silamo, ary lasa mitovy tanteraka aminy, ka namaly Oumayyah niteny hoe: Mifanta amin’ny Zanahary aho, fa raha manda tsy handoa afa-tsy parata 100 fotsiny, dia mba nomeko anareo i Bilal!!..<\/span><\/span><\/p>\r\n\r\n

Rehefa afaka Bilal, dia nentin’i Abou bakr tany amin’ny Mpaminany (SAW) ny akamany mba hampandre vaovao malaza tsara momba ny fanafahana azy.. ary tena lasa Fety lehibe tokoa izany!
\r\nNisedra fampijaliana henjana tokoa ireo mpino Silamo, izay nino sady nanaraka an’ny Iraka masina Mohammad (saw) izay nataon’ireo Koraishy tao Makkah… ka nandidy azy ireo ny Iraka masina Mohammad (saw) hifindra-monina tany Madinah mba hialokaloka amim-pandriampahalemana tsara any, sady lavitry ny fampijalian’ireo mpanomposampy avy amin’ny Foko Koraishy…<\/span><\/span><\/p>\r\n\r\n

Taorian’ny fifindran’ny Mpaminany (SAW) sy ireo Mpino Silamo tany Madinah, dia namoaka didy amin’ny tsimaintsy hanaovana Antso (Azán) isaky ny fotoana fanatanterahana ny fanompoam-pivavavahana (Soalah) Izy..<\/span><\/span><\/p>\r\n\r\n

Nefa iza ary no ho voatendry amin’izany toeran’ny Mpiantso amin’ny Fivavahana izany in-5 isan’andro..? Miakatra sady mahafinaritra ny hatsaram-peony izay mamerimberina ny Fanokanana an’i Allah sy ny halebeazany izay mamakivaky ka hatramin’ny faravodilanitra aza izany feo manga izany..?<\/span><\/span><\/p>\r\n\r\n

Tsy iza ary izany fa, Bilal bin Rabah.. Izay nihafatrafatra nandritry ny telo ambiny folo taona (13 ans) niaritra fampijaliana sy fanasaziana izay nahazo azy, nefa izy dia, nifikitra hatrany fa;”Allah dia Tokana..Tokana”.<\/span><\/span><\/p>\r\n\r\n

Ka nifanandrify tsara tamin’i Bilal bin Rabah (RA) ny safidin’ny Mpaminany Mohammad (SAW) tamin’ny fifidianana izay ho Mpanao “Azán” voalohany, ka Bilal no notendren’ny Iraka masina Mohammad (SAW) ho Mpanao Antso (Azan) voalohany tamin’ny tantaran’ny Finoana Silamo.<\/span><\/span><\/p>\r\n\r\n

Tamin’ny alalan’ny feomangany, izay manohina tsara sady mampiditra inakinaka sy fahatoniana anatin’ny fo, dia mameno ny fo rehetra amin’ny Finoana (Imane), sady fahafaham-po amin’ny sofina izay maheno azy, rehefa miantso tahak’izao manaraka izao izy;<\/span><\/span><\/p>\r\n\r\n

Allahou Akbar.. Allahou Akbar\/Allah ilay tena lehibe indrindra (in-4).
\r\nAllahou Akbar.. Allahou Akbar<\/span><\/span><\/p>\r\n\r\n

Mijoro vavolombelona aho, fa tsy misy tompo azo tompoina afa-tsy tompo Allah (2).
\r\nMijoro vavolombena aho, fa tsy misy tompo azo tompoina afa-tsy tompo Allah<\/span><\/span><\/p>\r\n\r\n

Mijoro vavolombelona aho fa, i Mohammad dia Irak’Allah (2)
\r\nMijoro vavolombelona aho fa, i Moahammad (Mahomet) dia Irak’Allah.<\/span><\/span><\/p>\r\n\r\n

Avia hivavaka (2)
\r\nAvia hivavaka<\/span><\/span><\/p>\r\n\r\n

Avia ho any amin’ny Fahombiazana (2)
\r\nAvia ho any amin’ny Fahombiazana<\/span><\/span><\/p>\r\n\r\n

Allahou Akbar Allahou Akbar<\/span><\/span><\/p>\r\n\r\n

La iláha illá Allah (Tsy misy tompo azo tompoina afa-tsy Allah).<\/span><\/span><\/p>\r\n\r\n

Nefa ireo mpanompo sampy Koraishy dia tsy nivaky loha mahakasika io Finoana vaoavao io, na dia mahita maso izy, satria mandroso malaky tokoa izany finoana silamo izany ary mitombo hatrany ny isan’ny mpino manaraka ny finoana Silamo.<\/span><\/span><\/p>\r\n\r\n

Ka raikitra ny Ady teo amin’ny Mpino Silamo sy ny miaramilan’ny Koraishy, rehefa tonga tany Madinah ry zareo hiady ny Mpino Silamo..<\/span><\/span><\/p>\r\n\r\n

Nifandona mafy tokoa ry zareo tamin’izany ady lehibe izany, izay sarotra dia sarotra tokoa ny fiatrehana azy ary ratsy dia ratsy tokoa ny vokany. Fa, Bilal kosa dia mandeha dia miverina tamin’ny fiantombohan’ny Ady lehibe izay niatrehan’ny Finoana Silamo, ary izay fantatra amin’ny anarana hoe: “
\r\nAdy Lehibe BADR”.<\/span><\/span><\/p>\r\n\r\n

Ny Iraka masina Mohammad (SAW) dia, nibaiko amin’ny hanomezana ny teny filamatra hoan’izany Ady masina lehibe izany ny anarana hoe: “Ahad … Ahad”.
\r\nTamin’io Ady; ehibe io dia, nandany vola aman-karena sy fitaovam-piadiana tena lafo vidy ry zareo Koraishy, ary nivoaka daholo ireo loholona sy ireo heverina fa, manan-kaja tamin’izy ireo hoany amin’ny toeram-piadiana!!<\/span><\/span><\/p>\r\n\r\n

Tena nikasa hiverin-dalana tokoa ingahy Oumayyah bin Khalaf, izay Lehiben’i Bilal tamin’ny fotoan’androny, no sady nanasazy azy tamin’ny fomba feno habibiana tanteraka fahiny ary tsisy inakinaka.<\/span><\/span><\/p>\r\n\r\n

Saika niverin-dalana hilefa i Oumayyah bin Khalaf, raha toa ka tsy tonga taminy ny akamany anankiray antsoina hoe: Ouqbah bin Abi Mouyt, rehefa fantany fa, tsy te hiatrika ny ady i Oumayyah sady kamokamo no vakavaka (natahotra).<\/span><\/span><\/p>\r\n\r\n

Ka avy ny akamany io nitondra fitoeran-dranomanitra, ka navoakany teo anatrehan’Ingahy Oumayyah ny ranomanitra, ary tamin’izany fotoana izany dia, nipetraka teo ampovoan’ny vahoakany izy (Oumayyah).<\/span><\/span><\/p>\r\n\r\n

Ka natsipin’i Ouqbah ny fitoeran-dranomanitra teo amin’i Oumayyah, ary nambarany taminy hoe: Oh ry Dadan’i Aly! Maká amin’ireto ianao, ary manosora, satria ianao dia anisany vehivavy!!!...
\r\nTonga dia nikiakiaka mafy be i Oumayyah, ka niteny izy hoe: Loza hoanao sy ny zavatra nentinao..
\r\nKa tsy nahita fomba hafa hilefasana ka tsy hiara-hiady amin’ireo namany izy, ka voatery tsimaintsy nandray anjara tamin’ny Ady..<\/span><\/span><\/p>\r\n\r\n

Hamafisina fa, ingahy Oukbah bin Abi Mouyt dia tompon’antoka lehibe indrindra tamin’ny fampirisihana an’i Oumayyah bin Khalaf, tamin’ny fanasaziana sy fampijaliana an’i Bilal (RA), sy ireo marobe hafa ankoatrany Bilal tamin’ny Mpino Silamo marefo..
\r\nAry androany dia, mbola izy koa (Oukbah) no, tompon’antoka hamitaka azy (Oumayyah) amin’ny fampirisihana azy mba handray anjara amin’ny Ady Lehibe BADR, izay tao no tsimaintsy hiafaran’ny fiainany sy ny fahafatesany!!
\r\nTahak’izany koa, fa tsimaintsy tao ihany koa no niafaran’ny tantaran’ingahy Oukbah!
\r\nIngahy Oumayyah dia, anisan’ireo mpitambesatra afara milefa ady..raha toa ka tsy noho ny antony fampirisihana izay nataon’i Ouqbah taminy dia tsy niatrika ny ady izy!!<\/span><\/span><\/p>\r\n\r\n

Nefa, tena manatanteraka ny baikony tokoa Allah, ka voatosika tsimaintsy nivoaka hiatrika ny Ady i Oumayyah, satria mbola nisy disadisa efa ela aminy sy iray amin’ireo Mpanompon’i Andriananahary, ka izao zany dia tonga ny fotoana fandoavana ny trosan’ady (reglement de comptes). Satria, ilay Nahary dia, tsy ho faty mandrak’izay, ary fantaro fa; Tahaka ny ataonareo ihany no, hatao aminareo. (Na amin’ny teny Malagasy tsotra hoe;
\r\n(Valin’ny fongiky dia fongaka)!!<\/span><\/span><\/p>\r\n\r\n

Oukbah izay nohenoan’i Oumayyah anatra tamin’ny fampirisihana azy hiatrika ady, ary koa amin’ny fihazakazahana hanasazy ny Mpino Silamo tsy manan-tsiny, dia mbola izy ihany no, nanosika an’i Oumayyah tamin’ny fiafaran’ny tantarany (fahafatesany)..<\/span><\/span><\/p>\r\n\r\n

Ka ny fanontaniana mipetraka dia ny hoe: Am-pelantanan’iza ary ny fanatanterahana izany rehetra izany..?
\r\nIzany rehetra izany dia, nohony antony Bilal, ary Bilal irery ihany koa!!<\/span><\/span><\/p>\r\n\r\n

Ny tánan’i Bilal, izay nofatoran’ingahy Oumayyah rojo-vy fahiny no, sady nampanaintaina azy (Bila) tamin’ny daroka sy fanasaziana..<\/span><\/span><\/p>\r\n\r\n

Tamin’ny alalan’io tánana io ihany no, hiatrehana androany an’ireo mpampijaly avy amin’ny foko Koraishy tamin’ny Ady Lehibe Badr, tamin’ny fotoana izay efa nalahatry ny Tompo Allah swt ny hisehoan’izany. Izany hoe; tamin’ny fiatrehan’ireo mpanandevo Koraishy sy ireo olona nandevoziny fahiny tamin’ny Ady lehibe voalohany antsoina hoe; Badr.
\r\nIzy ireo izay nampijaly ny Mpino Silamo, noho ny fankahalana sy fampifahavaloana.<\/span><\/span><\/p>\r\n\r\n

Ary tena tanteraka tokoa ny fisehoan’izany tranga izany..
\r\nRehefa nanomboka ny ady teo amin’ny andaniny sy ny ankilany dia, nihetsika ny amin’ilan’ny toeram-piadiana noho ny fanamafisan’ny Mpino Silamo amin’ny fanehoany ny teny FILAMATRA malaza hoe: “Ahad.. Ahad”. Ka rehefa nahita an’ireo rehetra ireo ingahy Oumayyah dia nahatsiaro niala taminy ny fony, satria tonga taminy ny sazy..
\r\nTena marina fa, iny teny ilay naverimberin’ny andevo tamin’omaly tamin’ny fotoana nanasaziana azy dia, lasa teny filamatry ny finoana manontolo, no sady teny filamatra hoan’ny Vahoaka vaovao manontolo!!..<\/span><\/span><\/p>\r\n\r\n

“Ahad.. Ahad”??!!
\r\nHoatran’izany ve..? ary tena malaky be hoatr’izao.. ary mandrosobe toy izao..??
\r\nKa nifamely ny sambatra, ary mihamafy tokoa ny ady..<\/span><\/span><\/p>\r\n\r\n

Rehefa nanakaiky ho tapitra ny ady dia, hitan’ingahy Oumayyah i Abdour-Rahman bin Aouf (RA), izay naman’ny Mpaminany (saw). Ka nangataka fiarovana tamin’i Abdour-Rahman bin Aouf ingahy Oumayyah, mba ho gadra an’ady hoazy fa, tsy vonoina..<\/span><\/span><\/p>\r\n\r\n

Nekehin’i Abdour-Rahman bin Aouf (RA) ny fangatahan’i Oumayyah, ka narovany zany izy, dia aveo lasa izy roa niaraka namakivaky teo anelanelan’ny ady izay tena mbola mafana tokoa, ka hoany amin’ny toeran’ny gadra an’ady.<\/span><\/span><\/p>\r\n\r\n

Teo an-dalana dia, hitan’i Bilal ka niantsoantso izy hoe: “Iny ny Lohan’ny fikomiana Oumayyah bin Khalaf.. tsy hoavotra aho raha mbola velona iny”.<\/span><\/span><\/p>\r\n\r\n

Nampiakatra ny sabatrany i Bilal hikapa lohan’i Oumayyah, izay niaina tanatin’ny fitaka sy lainga ary fanambonian-tena tafahoatra.<\/span><\/span><\/p>\r\n\r\n

Ka niantso amin’ny feo tena avo i Abdour-Rahman bin Aouf (RA) hoe: “Oh ry Bilal! Avelao izy fa, gadrako io” (mialokaloka amiko izy).<\/span><\/span><\/p>\r\n\r\n

Hoy Bilal taminy hoe; Teneninao fa, gadranao izy, nefa ny ady mbola tsy vita..?<\/span><\/span><\/p>\r\n\r\n

Gadra sady kentrona, izay nandatsa-drá vao vetivety araka izay hita nataony tamin’ny vatan’ny mpino Silamo..?
\r\nTsia.. raha araka ny hevitr’i Bilal (RA) dia, fiehezana sy fivazana amin’ny fanahin’ny sasany (fanadalana ny hafa) izany.. Oumayyah dia, efa betsaka sady ampy tsara ny fandrabirabina sy fivazavazana izay nataony..
\r\nNaneso tokoa izy, ka tsy namela toerana malalaka mihitsy izy rehefa manao izany hoan’ny andro hafa mitovy amin’izao andro androany izao, ka tonga amin’izao fiafarana mampitomany izao!!<\/span><\/span><\/p>\r\n\r\n

Hitan’i Bilal fa, tsy vitany izy irery handresy lahatra an’ny rahalahiny amin’ny finoana Silamo, tsy iza izany fa, abdour-Rahman bin Aouf, ka niantso amin’ny feo mafy be izy mba ho henon’ny Mpino Silamo ka nanao hoe; Oh ianareo mpiandany amin’i Allah.. ato ny lohan’ny fikomiana “Oumayyah bin Khalaf”, tsy hoavotra aho raha mbola votsotra izy!...
\r\nKa namaly antso avy hatrany ny andiana mpino Silamo marobe, izay samy nirongo sabatra daholo no, sady efa vonona hiady ny fahavalo ka tsy matahotra ho faty mihitsy, ka nihodidinin-dreo Oumayyah sy ny Zanany lahy, izay samy niady niaraka nanohana ny Koraishy, ka tsiafaka hanao na inona na inona Abdour-Rahman bin Aouf (RA)..
\r\nSady tsy nahavita nitafy ny fiarovan-tenany (izay tafina amin’ny ady) intsony izy, izay sady efa novahany ny fehinkibony.
\r\nNijerevan’i Bilal tanteraka nandritra fotoana elabe ny vatan’i Oumayyah manontolo izay efa saron’ny sabatra sahady ny manodidina azy.<\/span><\/span><\/p>\r\n\r\n

Ka rehefa avy teo dia, nandeha malaky be izy sady nampiakariny ambony tsara ny feony niantsoantso hoe: “Ahad.. Ahad”.. (Ilay Tompo Zanahary Tokana).<\/span><\/span><\/p>\r\n\r\n

Heveriko fa, isika dia tsy manana zo hitady rehareha amin’ny famelana avy amin’i Bilal raha amin’io toerana io no, resahina’’ [Hoy ny Mpanoratra].
\r\nRaha notanterahina tamin’ny fomba hafa ny fihaonan’i Bilal sy Oumayyah, dia azontsika atao no mangataka amin’i Bilal ny resaka fifamelana. Ary raha olona manana finoana sy fahatahorana an’Allah mitovy aminy dia, tsy tokony ho kaihitra isika aminy.
\r\nNefa ny fihaonana tamin’izy roa dia, notanterahina tanatin’ny ady, ka tonga ny andaniny hamono ny ankilany..
\r\nMirehitra sady mitselatra ny Sabatra.. ary ny maty dia mianjera eny ambany. Ary ny fahafatesana koa dia mitombo tamin’izany.<\/span><\/span><\/p>\r\n\r\n

Ka rehefa tratran’i Bilal i Oumayyah, izay tsy namela na dia toerana kely hasiana tendron-tondro aza tamin’ny vatan’i Bilal (RA). Izany hoe; Oumayyah dia tsy namela na faritra kely iray aza fa, nasiany ratran’ny fampijaliana daholo, fa tena feno takaitran’ny fampijaliana avokoa.
\r\nFa taiza no nahitan’i Bilal azy ary tamin’ny fomba ahoana..?<\/span><\/span><\/p>\r\n\r\n

Tany amin’ny sahan’ny ady masina sy fifamonoana no, nahitany azy, rehefa nihaza tamin’ny sabatrany amin’ny fitadiavana ny lohan’ny mpino silamo izy tamin’izany.
\r\nFa raha sanatria ka, tratrany ny lohan’i Bilal dia, tena notapahiny ary natsipiny lavitra.<\/span><\/span><\/p>\r\n\r\n

Tamin’ny toe-javatra tahak’izao no, nitraofan’izy roa lahy ireto [nifanepahany]. Ka tsy mendrika antsika velively no hiteny amin’i Bilal hoe: Fa naninona izy tsy nihataka lavitra fotsiny?<\/span><\/span><\/p>\r\n\r\n

Nandeha ny andro dia, azon’ny Mpino Silamo ny Tananan’ny Makkah..
\r\nNiditra tao (Makkah) ny Iraka masina Mohammad (saw) amin’ny Fankasitrahana sy fiderana ny halebeazan’ny Tompo Allah swt, izay nitarika mpino silamo miisa iray alina (10.000)..
\r\nAry nitodika mivantana avy hatrany tany amin’ny toerana fitodihana masina (Ka’abah) Izy.. izay toerana masina nogejain’ny Koraishy tamin’ny famenoana sarivongana tao anatiny nandritra ny taona maro!!..
\r\nTonga ny marina ka, potika tokoa ny ratsy..
\r\nKa manomboka androany dia, tsy hisy resaka Ouzzah, Laty na Habla.. ireo telo (3) ireo no, anaran’ny sampy izay notompoin’ny Koraishy.
\r\nAry manomboka androany izao dia, tsy hisy olona hanompo vato, sampy na olombelona intsony mba ho takalon’ain’izy ireo, afa-tsy Allah (Zanahary) irery ihany no tsimaintsy tompoina, izay tsisy mitovy aminy, izay Tokana tsy manam-paharoa, ilay tena lehibe sady Avo indrindra..<\/span><\/span><\/p>\r\n\r\n

Ny Iraka masina Mohammad (SAW) dia, niditra an’ilay fitodihana masina (Ka’abah) miaraka amin’i Bilal (RA)!..
\r\nRaha niditra iny izy dia, nahita sarivongana izay mitovy amin’ny Mpaminany Ibrahim \/Abraham (Fandriampahalemana enga anie aminy) izay mampiasa zana-tsipika fanondroana (karazana sikidy), ka tezitra tokoa ny Iraka masina Mohammad (SAW) rehefa nahita an’ireo rehetra ireo ka nahatonga azy niteny hoe:
\r\n”Hozon’i Allah hoazy ireo”.
\r\nFantaro fa, mpaminany Abrahama\/Ibrahim (AS) dia tsary nampiasa an’izany zana-tsipika na sikidy izany, ka hoy Allah swt miaro azy manao hoe: “Tamin’izany dia, i Abrahama dia tsy Jiosy na koa Kristianina. Fa olona marina sady mpanolotena izy, fa tsy mba isan’ireo mpampitambatra Allah amin’ny zavatra hafa”. [Al-imran, and:67].<\/span><\/span><\/p>\r\n\r\n

Nobaikon’ny Mpaminany (SAW) i Bilal hananika any ambonin’ny Masjid (Toeram-pivavahan’ny Mpino Silamo), ary nanao Azan na antso ho amin’ny fivavahana.<\/span><\/span><\/p>\r\n\r\n

Notanterahin’i Bilal ny Antso (Azan), ka taitra daholo ny manodidina, fotoanan’ny fahatairana, ny toerana koa nampatahotra tamin’ny voalohany ary eo koa ny hafaliana!!
\r\nNiantomboka ny fiainana tao Makkah amim-pilaminana, izay tsy nisy korontana, niainana tamin’ny fiadanana sy fandriampahalemana ireo Mpino Silamo amanaliny, izay mamerimberina moramora sy ampanetren-tena ireo teny vitsivitsy ataon’i Bilal (RA) amin’ny antso masina, izay miantso hivavaka (AZAN).<\/span><\/span><\/p>\r\n\r\n

Nitory teny ny Iraka Mohammad (saw) ka niantso ny olon’ny Makkah nanao hoe; “Oh ry Koraishy..
\r\nHamafisina fa, efa nesorin’ny Tompo Allah swt aminareo ny fiheboheboana izay nataonareo tamin’ny fotoanan’ny habadoana, ary ny fireharehana amin’ny fihaviana..
\r\nNy olombelona rehetra dia avy tamin’i Adama (olombelona voalohany), ary i Adama dia, avy tamin’ny tany (namboarina avy tamin’ny tany)..”
\r\nAraka ny tatitra izay nataon’i Abdoullah bin Omar (RA), fa ny Iraka masina Mohammad (SAW) dia, nitory teny tamin’ny vahoaka tamin’ny andron’ny fidirana tao Makkah, ka nambarany tamin’izany hoe: {Oh ry Olombelona! Tena marina fa, andriananahary (Allah) dia, efa nanala aminareo ny fireharehana sy fanamboniantena, ary ny fiheboheboana izay nisy tamin’ny fahagolantany ireny, fa ny olombelona dia mizara roa ihany: Mpanao tsara, matahotra an’ny Tompo Nanahary, izy dia mendri-kaja anatrehan’i Allah. Ary ny karazana faharoa dia; Mpanao ratsy, tsy vanona, ary izy dia olona tsisy dikany na tsisy lanjany anatrehan’ny Tompo Allah swt. [At-Tirmithi, nohamarinin’ny Sheikh Albany].<\/span><\/span><\/p>\r\n\r\n

Ny olombelona rehetra dia, zanaky Adama daholo, ary i Adama dia namboarina avy tamin’ny tany.<\/span><\/span><\/p>\r\n\r\n

Hoy Allah swt ao amin’ny Boky masina Kor’any manao hoe;”Ry Olombelona!Namboariko ianareo avy amin’ny lahy sy vavy, nataoko ho vahoaka sy foko marobe, mba hifankahalalanareo. Fa ny tena mendrika indrindra aminareo eo anatrehan’i Allah, dia izay vontompinoana indrindra ihany. Fa tena Mahalala sy Mahafantatra tsara ny zavatra rehetra tokoa Allah”. [Al-Houjouraty, and:13].<\/span><\/span><\/p>\r\n\r\n

Araka ny tatitra hatrany dia, niteny Izy [SAW], satria hoazy ny fandresena, izay nambarany tamin’ny faramparany tamin’ny tori-teniny ka nanao hoe: Oh vahoakan’ny Makkah! Mba inona zao heverinareo hataoko anareo?
\r\nNamaly izy ireo hoe: Manantena fa zavatra tsara no hataonao aminay.
\r\n Satria, ianao dia rahalihy manan-kaja, sady zanaka rahalahy manan-kaja koa!!
\r\nNambarany (SAW) hoe: Mandehana daholo ianareo fa, voavela daholo ny helok’areo.<\/span><\/span><\/p>\r\n\r\n

Fa ireo tsy mpino (mpanompo sampy) any amin’ny tranony any dia, tsy nino an’izany:
\r\nIo ve Mohammad sy ireo mahatra mpanaradia azy izay tratry ny sesi-tany tamin’omaly avy tamin’ny taniny..??
\r\nMarina ve zany, nefa 10,000 ny vatan-dehilahy mpino miaraka aminy??
\r\nMarina ve zany, satria nefa niady azy izahay, ary noroahinay izy, ary novonoinay ireo olona tena tiany indrindra..?
\r\nMarina ve zany, vao teo Izy no niresaka taminay, ary voafehiny tanteraka izahay, ka hiteny aminay izy hoe: “Mandehana fa, malalaka ianareo!!..”<\/span><\/span><\/p>\r\n\r\n

Bilal dia, niara-niaina tamin’ny Mpaminany saw, ary vavolombelona tamin’ny tranga rehetra niseho tamin’izany fotoana izany.
\r\nBilal no, mpanao Azan hoan’ny Fanompoam-pivavahana in-5 isananandro.<\/span><\/span><\/p>\r\n\r\n

Niara nivelona sady niaro ny famantarana masin’ny Finoana Silamo izay finoana lehibe izy, finoana izay namoaka azy avy tamin’ny haizina ka hoany amin’ny fahazavana, avy tamin’ny andevo dia lasa olona malalaka..<\/span><\/span><\/p>\r\n\r\n

Nanadratra avo ny Finoana Silamo izy (Bilal), ary nanadratra ny voninahitry ny Mpino Silamo miaraka aminy.<\/span><\/span><\/p>\r\n\r\n

Ary isaky ny andro dia, mitombo hatrany ny fitiavan’ny Iraka masina Mohammad (saw) an’i Bilal (RA), ka tonga indray andro dia nanome vaovao malaza tsara hoan’i Bilal izy fa, anisan’ny olon’ny Paradisa izy (Bilal)..
\r\nNefa Bilal dia, nijanona ho olona mendrika sy mpanetri-tena hatrany, tsy nahita ny tenany ambony fa, mbola nanasokajy ny tenany ho mbola: “ andevo Ethiopiana hatrany”!!
\r\nOh ry Bilal! Ianao dia tsy andevo tsotra hoatr’izao.. Fa ianao dia lasa Lehibe ambany alokan’ny Finoana Silamo... Tsy Lehiben’ny Silamo Omar bin Al-Khattwab (RA) izay lehibe faharoa taorian’ny Iraka masina Mohammad (SAW) no, niteny momba anao tamin’ny andro izay namotsorana anao hoe; “Abou bakr no Lehibenay, ary namotsotra ny Lehibenay”.[Al-boukhari].
\r\nKa rehefa nodimandry any amin’ny Akamany Ilay Avo indrindra (Tompony), ny Iraka masina Mohammad (saw), faly sady afa-po .
\r\nKa nandray an-tanana ny raharahan’ny Mpino Silamo taorian’ny Iraka Mohammad (saw) ny Lehibe vaovao; Abou bakr As-swiddiq RA..<\/span><\/span><\/p>\r\n\r\n

Lasa Bilal (RA) tany amin’ny Lehibe vaovao izay nandimby ny Iraka masina Mohammad (saw) hiteny aminy hoe: “Oh ianao ry Lehibe nandimby ny Irak’ Allah: Hamafisina fa, ny Iraka masina (SAW) dia nanambara hoe; “Ny fifikirana amin’ny tanin’ny Ady masina iray andro sy iray alina dia, tsara lavitra nohony fanaovana fadin-kanina iray volana sy fitsanganana amin’ny fanompoam-pivavahana mitovy amin’izany ihany koa. Ary raha maty amin’izany izy dia, mitohy hatrany valin’ny asa nataony iny, ary mbola mandeha ihany koa ny anjara masoandrony, no sady voaaro avy amin’ny sazy ao am-pasana izy”. [Mouslim].
\r\nNanontany azy Abou bakr hoe: Inona ary no tianao hatongavana oh ry Bilal..?
\r\nNamaly Izy (Bilal) hoe: Maniry ny hifikitra amin’ny lálan’ny Tompo Allah aho mandrapahafatiko..
\r\nHoy Abou bakr (RA) taminy hoe: Iza ary no hanao Azan hoanay?
\r\nKa namaly azy Bilal (RA), ny ranomasony amin’izany dia, efa mirotsaka mafy avy amin’ny masony roa nohony halahelo tamin’ny fahalasanan’ny Mpaminany (saw), ka hoy izy hoe: Izaho dia tsy hanao Azan hoan’ny hafa intsony aorian’ny Irak’Allah saw.<\/span><\/span><\/p>\r\n\r\n

Nangataka taminy i Abou bakr (RA) hoe: Mba mijanona manao Azan hoanay ry Bilal..
\r\nHoy Bilal taminy; Oh ry Lehiben’ny Mpino! Raha nividinao sady novotsoranao hoanao aho dia, tazomy hoanao. Fa raha toa ka nividinao sady novotsoranao noho ny antony Allah aho, dia avelao ahy sy ny asako hoan’i Allah.<\/span><\/span><\/p>\r\n\r\n

Ka hoy Abou bakr: Noho ny antony Allah no, namotsorako anao oh ry Bilal..
\r\nNoho ny antony Allah no namotsorako anao oh ry Bilal..<\/span><\/span><\/p>\r\n\r\n

Taorian’ny resak’izy mirahalahy dia, lasa nankany Sham (faritra Syria, Palestine, Liban) i Bilal, nipetraka tany izy hifikitra amin’ny lalan’i Allah, mba hiaro ny Finoana Silamo.
\r\nKa Azany farany izay nataon’i Bilal dia, tamin’ny fandalovan’ny Lehiben’ny Mpino, Omar bin Al-khattwab (RA) tany Shamy, rehefa nifampiresaka tamin’ny Omar izy ireo amin’ny mba hitondrana an’i Bilal (RA) mba hanao Azany hoan’ny Swalah (fanompoam-pivavahana) na dia indray mandeha fotsiny.<\/span><\/span><\/p>\r\n\r\n

Nantsoin’ny Lehiben’ny Mpino i Bilal, ka rehefa tonga ny fotoana fanatanterahana ny fanompoam-pivavahana (Swalah), dia nangataka taminy ny Lehibe mba hanaovan’i Bilal Azany (Antso amin’ny fivavahana).<\/span><\/span><\/p>\r\n\r\n

Ka niakatra amin’ny toerana fanaovana Azany Bilal nanatanteraka izany, ka nitomany daholo ireo Mpanaradia an’ny Mpaminany (saw) sisa velona tamin’izany, nohony tsirom-peon’i Bilal (RA) tamin’ny fanaovany Azany.
\r\nNitomany daholo izy ireo toy ny olona tsary (tahaka ny olona mbola tsy nitomany tamin’ny fiainany) nitomany talohan’izany izy ireo, Omar (RA) mihitsy no, tena nitomany mafy tamin’izy ireo tamin’izany!!<\/span><\/span><\/p>\r\n\r\n

Nijanona tany Shamy Izy nampiely sady niaro ny finoana silamo mandrapahafatiny araka ny faniriany.
\r\nKa rehefa teo amin’ny aretina izay nitondra azy amin’ny fahafatesana dia, nampiaka-peo ny vadiny izay teo ankilany nitomany, ka niteny hoe; Oh ry Halaheloko!<\/span><\/span><\/p>\r\n\r\n

Nefa Bilal na dia teo amin’ny tehokan’ny fahafatsana dia, mbola manokatra ny masony foana isaky ny fotoana ka niteny izy hoe: Oh ry Hafaliako!<\/span><\/span><\/p>\r\n\r\n

Ka alohany hifatesany dia naverimberiny izao teny mahafinaritra izao;
\r\n Hihaona amin’ireny akama ireny izahay rahampitso, mohammad (saw) sy ireo Mpanaradia azy.
\r\nHihaona amin’ireny akama ireny izahay rahampitso, mohammad (SAW) sy ireo Mpanaradia azy.<\/span><\/span><\/p>\r\n\r\n

Maty Bilal (RA) teo amin’ny taona izay mihoatra ny Enim-polo taona (60 ans).
\r\nAry nalevina akaikin’ilay varavaran-kely ao anatin’ny fasan’ny Mpino Silamo ao DAMASY, syria.
\r\nKa anisany tonga nandevina azy ireo olona manam-boninahitra ambony amin’ny finoana Silamo, ireo izay nijoro matotra tahaka ny fahamatoran’ny tendrom-bohitra, izay nialokaloka teo ambanin’ny alokan’ny foto-pampianaran’ny Finoana Silamo, no sady fantatra koa izy ireo amin’ny fanaovana sorona ny tenany tamin’ny fiarovana ny finoan’ny Tompo Allah swt.<\/span><\/span><\/p>\r\n\r\n

TENY FAMARANANA<\/span><\/span><\/p>\r\n\r\n

Mifanta amin’ny Tomponao, ary ambarao ahy. Inona koa ny halehibeazana, haja amam-mboninahitra, hasambarana sy hatsarana izay apetrak’ity Finoana lehibe ity ampon’ireo Mpanarak’azy.<\/span><\/span><\/p>\r\n\r\n

Tsy inona ary izany fa, herin’ny feon’ny fahamarinana izay mifangaro ny hafaliam-po tanteraka, ka hatonga ny fo ho matotra amin’ny fifikirana amin’ny Tompo Andriananahary Ilay Avo indrindra, manetri-tena eo anatrehan’ny halehibeazany (Allah), sady mampanadino ny tehoka sy fahasarotana rehetra izay nandalovana teo aloha.
\r\nNefa ireo olon’ny sitra-po dia, tsy mahatsapa izany fa, variana amin’ny rendrarendra sy diditra isankarazany ary ny hetahetam-po mandalo.<\/span><\/span><\/p>\r\n\r\n

Nefa tena lavitra dia lavitry ny rendrarendra tokoa ireny ezaka lehibe izay nataon’ireo mpino silamo talohan-tsika ka nahatonga antsika mbola tafiditra anatiny finoana silamo izao.
\r\nFantaro fa, ny hetahetam-po dia, lovain’ny fanenenana, ary mifarana amin’ny fatiantoka.
\r\nFa ny fanarahana ny Sitrapon’ny Tompo Andriananahary dia, hahazo fiafarana sambatra mandrak’izay.
\r\nFa ireo mpino Silamo vanona dia, nisafidy ny hanaraka ny Lalana marina, izay nahatongavan’izy ireo amin’izany fahasambarana mandrak’izay izany.
\r\nTsy sarotra ny fahatongavana amin’izany toeran’ny fahasambarana izany fa, mila olona mahery fo sady mazoto ary vonona hanova fomba fisainana ihany koa.<\/span><\/span><\/p>\r\n\r\n

Izy ireo dia, nahafantatra tsara fa, ny lalana tokana hatongavana any amin’ny Paradisa dia, ny fanarahana ny Sori-dálan’ny [Sounnah] Iraka masina Mohammad (SAW). Izy ireo dia, mbola tsy nivadika taminy, tsy namitaka azy ary mbola tsy nandainga taminy ihany koa.<\/span><\/span><\/p>\r\n\r\n

Henoy tsara ny tenin’ny mpitondra-tenin’izy ireo momba an’ny Mpaminany (SAW), izay Abou Soufiyani bin Harb talohan’izy mbola tsy Mpino Silamo rehefa nampitenenina teo anatrehan’ny Mpanjakan’ny Roma fahiny, hoy izy hoe; Hirakla (Mpanjaka Romanina) dia nandefa miaramila hisambotra azy sy ireo niaraka taminy, satria mpandraharaha ara-barotra izy ireo, ary tany Shamy no niasan’izy ireo nandritra ny fotoana maro, ary tamin’izay mihitsy dia, ny Mpaminany (saw) mbola nisy fifanarahana tamin-dry Abou Soufiyani bin Harb sy ireo Mpikomy tsy Silamo, izay tsy mamela azy ireo hivezivezy malalaka amin’ny faritra sasany tao Shamy [Fifanarahana arak’ady].<\/span><\/span><\/p>\r\n\r\n

Voasambotra tao Elyia ry Abou Soufyiani sy ireo tsy Mpino Silamo niaraka taminy, ka nentina tamin’ny Fivorian’ny Mpanjakan’ny Roma ry zareo, ary olona ambony marobe no niatrika ny fivoriana tamin’izany, ary nantsoina tamin’izay ny mpandika-teny hoazy ireo (satria Arabo no fiteniny, fa Roma kosa dia Romanina).<\/span><\/span><\/p>\r\n\r\n

Hoy ny Mpanjakan’ny Roma: Iza no manan-kavana akaiky aminareo amin’io lehilahy izay miteny fa, mpaminany ny tenany?
\r\nHoy Abou Soufyiani: Izaho no manan-kavana akaiky indrindra azy.<\/span><\/span><\/p>\r\n\r\n

Hoy ny Mpanjakan’ny Roma: Ampanatony ahy izy (Abou Soufiyani), ary alaharo avy afarany ao ireo namany ireo.
\r\nKa nambarany an’ilay mpandika-teny hoe: Ambarao ireo namany ireo fa, izaho (Hirakla) dia hanontany azy (Abou soufiyani) mahakasika an’i Mohammad (SAW).
\r\n Raha mandainga amiko izy (@ valin-teny) dia, teneninareo amiko fa lainga ny ambarany.<\/span><\/span><\/p>\r\n\r\n

Mifanta amin’ Allah aho, fa raha tsy noho ny henatra sy tahotra ho afa-baraka dia, nandaingako ny momba azy. [Hoy Abou Soufiyani].
\r\nNefa ny zavatra voalohany nanontaniany ahy dia, momba ny resaka fifandraisako ara-pihavanana amin’ny Mpaminany (saw).
\r\n Ka hoy ny Mpanjaka Roamanina hoe: Ahoana ny fifandraisanareo ara-pihavanana aminy, mahakasika indrindra ny resaka toeran-kaja sy voninahitra? Izany hoe: anisany manankaja sy voninahitra aminareo ve izy?
\r\nNavaliko (hoy Abou Soufiyani) hoe; Izy dia, anisany olona tena manan-kaja ambony sy voninahitra amin’ny Fianakavianay.<\/span><\/span><\/p>\r\n\r\n

Moa ve efa nisy niteny ho Mpaminany tahaka ny nataony (Mohammad) ny hafa ankoatra anareo talohan’izao? Nambarako azy hoe; Tsia.
\r\nMoa ve efa nisy Mpanjaka tamin’ny Razambeny? Navaliko fa; Tsia.<\/span><\/span><\/p>\r\n\r\n

Olona ambony daholo ve no maro manaraka azy sa ireo marefo?
\r\nTeneniko fa; Ireo marefo no maro anisa. (Ireo marefo sy andevo).<\/span><\/span><\/p>\r\n\r\n

Mihamaro ny isan’ny mpanaraka azy sa mihena? Navaliko hoe, fa; Mitombo hatrany.<\/span><\/span><\/p>\r\n\r\n

Misy ve mitsoaka tsy hanaraka ny Finoana Silamo taoriany fidirany tamin’izany, nohony tsy fitiavana an’izany finoana izany sy fankahalana an’ny Mpaminany? Nambarako fa; Tsia.
\r\nEfa nendrikendrehinareo amin’ny resaka lainga ve Izy talohany hanambarany fa; Mpaminany Izy? Nambarako fa; Tsia.<\/span><\/span><\/p>\r\n\r\n

Mamitaka ve Izy? Nambarako azy fa; Tsia. Na izahay amin’izao fotoana izao dia, misy fifanarahana, nefa tsy hainay inona ny zavatra mety hataony aminay.<\/span><\/span><\/p>\r\n\r\n

Tsiafaka nampiditra teny hafa, afa-tsy izay nambarako teo iny ihany izaho [Hoy Abou Soufiyani].<\/span><\/span><\/p>\r\n\r\n

Efa niady azy ve ianareo? Navaliko hoe: Eny tompoko. Ahoana ary ny adinareo taminy? Ny ady nifanandrinanay dia tahaka ny siho. Izany hoe; Indraindray mandresy izahay, nefa indraindray kosa dia resy.
\r\nMbola mitohy ny fanontanian’ny Mpanjaka Romanina hoe: Inona ary ny zavatra andidiany anareo?
\r\nNamaly hatrany Abou Soufiyani hoe: “Mandidy anay Izy amin’ny hanompoanay an’Andriananahary tokana ka, tsy hatambatra amin’ny zavatra hafa, ary avelao izay ambaran’ny razanareo (fomban-drazana), ary mandidy anay hanatanteraka ny fanompoam-pivavahana (Soalah), mba hiteny marina, mba ho matotra (tsy hijangajanga), ary mba hanaja ny fihavanana”.<\/span><\/span><\/p>\r\n\r\n

Hoy ilay Mpanjaka tamin’ny Mpandika-teny hoe: Ambarao azy (Abou soufyiani) fa, nanontaniako ianao momba ny fihavanany dia, novalinao fa; Anisany manan-kaja ambony aminareo Izy (Mohammad). Ary ambarako fa; Toy izany daholo Ireo Iraka, izay irahina araka ny toerana misy ny fihavanan’ny vahoakany.
\r\nEfa nanontaniako anao koa, raha mba efa nisy olon-kafa nanambara ho mpaminany avy taminareo, ka hoy ianao fa; tsisy. Satria raha toa ka efa nisy olona hafa, niteny toy izao, dia; Izy dia mandova zavatra efa nitenenin’ny hafa teo alohany.<\/span><\/span><\/p>\r\n\r\n

Nanontaniako anao koa, raha efa nisy mpanjaka avy tamin’ny Razambeny. Navalinao fa; mbola tsy nisy. Satria manko raha efa nisy mpanjaka tamin’ny razambeny, dia teneniko fa; Izy dia olona mitady Fanjakan’ny Dadany fotsiny.
\r\nEfa nanontaniako anao koa, raha toa ka efa nisy olona niteny ho mpaminany talohany hanambarany ny Maha Mpaminany azy. Navalinao fa; Tsia.
\r\n Nanontaniako ianao;
\r\nEfa nendrikendrehinareo ve Izy amin’ny resaka lainga alohany hanambarany ny faminaniany? Hoy ianao hoe; Tsia. Ka fantatro tsara noho izany fa, matoa izy tsy sahy handainga aman’olona dia, tsisy andro izy handainga amin’ny Tompo Zanahary.
\r\nNanontaniako anao koa hoe: Olona ambony daholo ve ny mpanaraka azy sa, olon-tsotra? Navalinao fa; Olon-tsotra daholo no ankamaroany.
\r\nSatria izy ireo no mpanaradia ny Iraka. Nanontaniako anao koa: Mitombo ve ny isany sa mihena? Hoy ianao hoe: Mitombo hatrany. Ary hoatran’izany ny resaka Finoana mandrapaha feno [mandrapahafeno ny fanahy\/fo].
\r\nNanontaniako anao raha misy mitsoaka an-daharana noho ny hatezerana na tsy fahamarinana taorian’ny fidirany amin’ny finoana Islamo ireo Mpanaraka azy? Hoy ianao fa; Tsisy.
\r\nAry hoatran’izany ny finoana rehefa misokatra hoan’izany ny fo.<\/span><\/span><\/p>\r\n\r\n

Efa nanontaniako anao ihany koa; Mivadika ve Izy? Hoy ianao fa; Tsia.
\r\nSatria hoatran’izany ireo Iraka, tsy mba mivadika izany.
\r\nEfa nanontaniako anao koa mahakasika ny zavatra izay andidiany anareo? Ka hoy ianao fa; mandidy anareo hanompo an’Allah tokana ihany ary tsy atambatra amin’ny zavatra hafa. Ary mandrara anareo Izy tsy hanompo sampy. Ary mandidy anareo hivavaka, hiteny marina, ary hijoro matotra.<\/span><\/span><\/p>\r\n\r\n

Fa raha marina tokoa ny zavatra rehetra nambaranao ireny dia, tsimaintsy mbola ho feheziny daholo ka hatry aty ambany faladiako roa ireto.<\/span><\/span><\/p>\r\n\r\n

Efa tena fantatro tsara fa, efa tonga izy. Nefa tsy niheveriko fa, avy aminareo [ARABO] no hipoirany.
\r\nRaha fantatro izany dia, mba tsy nahatsiaro trotroka aho nandeha hihaona aminy.
\r\nAry raha teo akaikiny aho dia, mba nisasako ny tongony, izany hoe; mba nanampy azy aho amin’ny asa isankarazany, nanaraka azy sady nanetri-tena amin’ny zavatra rehetra nentiny.
\r\n Ka taorian’izay resaka lavalava izay dia, niantso amin’izay izy hoe; Aiza ilay Taratasy nampanateran’ny Mpaminany Mohammad (saw) an’i Dihyah Al-kalby, izay nampandalovina tamin’ny Governorany tao BASRAH.<\/span><\/span><\/p>\r\n\r\n

Ka nalefan’ilay Governora tao Basrah, any amin’ny Mpanjakan’ny Roma ilay taratasin’ny Mpaminany (saw).
\r\n Novakin’ilay Mpanjaka ny taratasy rehefa azony, ka toy izao manaraka izao ny hafatra avy tamin’ny Mpaminany (saw);<\/span><\/span><\/p>\r\n\r\n

Amin’ny Anaran’Allah, ilay be indra-fo, ilay be fiantrana<\/span><\/span><\/p>\r\n\r\n

Avy amin’i Mohammad (Mahomet) izay andevon’ilay Andriananahary sady Irany, hoan’i Herakla, mpanjakan’ny Roma.
\r\nFiadanana enga anie hoan’izay manaraka ny lálana mahitsy, ka izao manaraka izao ny hafatra;<\/span><\/span><\/p>\r\n\r\n

Izaho dia, miantso anao mba hiditra amin’ny finoana Silamo (fanekena hanompo Zanahary Tokana).
\r\nMidira amin ‘ny finoana silamo ianao fa, ho voaaro tsy hiditra any amin’ny afobe mandrak’izay. Raha miditra amin’ny finoana Silamo ianao dia, homen’ny Tompo Andriananahary fahasoavana roasosona ianao. Fa raha manda tsy hiditra ianao dia, aminao ny fahotan’ireo mpanaradia an’ny Pastora Ariosy. Izany hoe; Ny fahotan’izy ireo, ny fanaovana sorona sy vonoan’olona tsy rariny.
\r\nAry izy ireo dia, andiana Kristianina vitsivitsy izay natao sorona izy ireo, nohony ny tsy fankatoavan’izy ireo ny resaka momba an’i Jesosy (Fandriampahalemana enga anie aminy).
\r\n Hoy Andriananahary manao hoe: “Lazao izy ireo; Olon’ny Boky! Tongava ianareo hanamafy ilay teny iray itoviana eo amintsika; dia ny tsy tokony hanompoantsika afa-tsy Andriananahary irery ihany, ary tsy hampitambatra Azy amin-javatra hafa, ary ny tsy tokony handraisana ny sasany amintsika ho toy ny tompo ho tompoin’ny sasany ankoatry ny Zanahary, ka raha mivadika izy ireo dia, lazaonareo aminy hoe: Aoka ho vavolombelona ianareo fa, izahay kosa dia efa Mpanolo-tena (Mpino Silamo)”. [Al-imran, and:64].<\/span><\/span><\/p>\r\n\r\n

Hoy Abou Soufiyani (RA) taorian’ny resaka izay nifaovany sy ny Mpanjakan’ny Roma, sady rehefa avy namaky ny taratasin’ny Mpaminany Mohammad (saw) hoe; Nihamafy ny fiakaram-peo, tabataba sy korontana tao an-dapa.
\r\nKa voatery tsimaintsy navoakan’ny Mpanjaka izahay sy ireo namako. Rehefa navoaka izahay dia, nambarako an’ireo namako ireo hoy hatrany i Abou soufiyani hoe; Nihasarotra ny raharahan’ny Zanaky Dadan’i Kabshah. Ary Mpaminany Mohammad (SAW) mihitsy no, tiany resahina amin’izany, satria Abou Kabshah, dia anaran’iray amin’ireo Dadaben’ny Mpaminany Mohammad (saw).<\/span><\/span><\/p>\r\n\r\n

Tena feno tahotra tokoa ny Mpanjakan’ny Roma tamin’izany, satria tena natoky tsara aho fa, hahariharin’i Allah tokoa io Finoana Silamo io, kana dia ny tenako aza nampidirin’ny Tompo Zanahary anatin’izany finoana Islamo izany.<\/span><\/span><\/p>\r\n\r\n

Ibnou An-Názour, izay Goverinoran’ny Elyah sy Mpanjaka Herakla dia, nialokaloka tamin’ireo Kristianina tao Shamy [Syria]..
\r\nKa rehefa tonga tao Elyah i Herakla, dia nahatsiaro tsy azon’aina sy tsy salama izy.<\/span><\/span><\/p>\r\n\r\n

Ka niteny ny sasany tamin’ireo mpitandrin’ny Mpanjaka hoe; Hitanay fa, tena tsy salama ny fahitanay anao ry Mpanjaka.
\r\nHoy Ibnou An-Nazour hoe; Ny Mpanjaka dia, manam-pahaizana momba ny fijerevana ny Kintana. Rehefa nanontanian-dreo zany izy dia nambarany hoe; Tamin’omaly alina, raha nijery ny kintana aho, dia hitako fa, efa tonga ny Mpanjakan’ny didipoitra.<\/span><\/span><\/p>\r\n\r\n

Ka mba ambaranareo ahy; Iza ary mba mampihatra ny resaka didipoitra amin’ity vahoaka ity?
\r\nNavalin’ireo vahoakany hoe, fa; Tsisy mpanao an’izany didipoitra izany afa-ts’ireo Jiosy ihany. K’aza miasa-loha amin’izy ireo ianao fa, tsiafaka hanao inona anao izy ireo.
\r\nAry mandefasa taratasy amin’ireo Goverinoranao rehetra mba hamono izay fantatra fa, Jiosy.
\r\nRaha mbola teo ampiadian-kevitra izy ireo momba ny hoe; Tsimaintsy hamonoana ny Jiosy, dia avy ny Lehilahy iray, izay nalefan’ny Mpanjakan’ny Ghassán hoan’ny Herakla Mpanjakan’ny Roma, mba hitondra vaoavao aminy momba an’ny Iraka masina Mohammad (saw). Rehefa nandre vaovao momba an’ny Mpaminany Mohammad (SAW) ny Mpanjakan’ny Roma Hirakla, dia niteny izy hoe; Mandehana ianareo ary hadihadio tsara ny momba an’i Mohammad (saw), hoe; Mifora\/Na vita Didi-poitra ve Izy sa tsia?
\r\nSady nanontany momba ny Arabo koa izy, amin’ny hoe: mifora\/manao didipoitra ve ry Zareo Arabo sa tsia?
\r\nRehefa nadihadin-dreo momba an’ny Mpaminany Mohammad (saw) sy ry Zareo Arabo, dia mifora daholo izy ireo.<\/span><\/span><\/p>\r\n\r\n

Ka niteny Hirakla, mpanjakan’ny Roma hoe: Izy (Mohammad saw) no Mpanjakan’ity vahoaka ity, izay efa miseho tokoa ny fahatongavany. [maha Mpaminany azy].<\/span><\/span><\/p>\r\n\r\n

Raha izay no vaovao dia, nandefa taratasy tany amin’ny namany any Roumiyah, ny mpanjakan’ny Roma Hirakla.
\r\nIo namany io no, mpanolo-tsaina hoazy mahakasika ny resaka momba an’ny Mpaminany Mohammad (SAW).
\r\nKa nanao dia manokana ny Mpanjaka Hirakla, handeha tany Hims (Syria), ka tsy niala tao izy mandrapaha handraisany taratasy avy tamin’ny namany, izay mifanaraka tsara amin’ny hevitry ny Mpanjaka Hirakla fa, ny Mpaminany Mohammad (SAW) dia, efa mivoaka (efa tonga @ mahampaminany azy) ary tsy isalasalana fa, mpaminany tokoa Izy.
\r\nKa nomen’ny Hirakla alalana ireo olona ambony sy Goverinora tao Roma aimin’ny Tanánany tao Hims.
\r\nRehefa aveo dia, nandidy izy amin’ny mba hanidiana ireo varavarana rehetra ireo. Ary nikabary amin’izay izy hoe; Ry Vahoakan’ny Roma! Mila fahombiazana sy fahitsiana ve ianareo, mba hijanona aminareo ny Fanjakanareo?
\r\nKa ndao hanao veli-rano amin’io Mpaminany io isika [Hoy Mpanjakan’ny Roma hatrany].
\r\nRehefa naheno an’izany ireo vahoaka ireo, dia nilefa tahaky ny bibidia nankany amin’ny varavarana, kanjo hitandreo fa, mihidy daholo ny varavarana rehetra.
\r\nKa rehefa hitan’ny Mpanjakan’ny Roma, fa hilefa daholo izy ireo, ary kivy izy fa, tsy hino izy ireo.
\r\nKa nambarany amin’izay hoe: Avereno aty amiko daholo izy ireo.
\r\nHoy izy hoe: raha iny resaka nataoko teo iny dia, mba hitsapa-ko ny hamafin’ny finoanareo.
\r\nHoy ny Mpitantara (Abou Soufiyani) hoe: Hamafisina etoana fa, izaho mihitsy no, efa nahita ny sasany tamin’izy ireo dia niankohoka hoazy (t@ Hirakla), ary faly sady afa-po tamin’izany izy ireo.
\r\nKa hoatran’izany no niafaran’ny tantaran’ny Mpanjaka Herakla.
\r\n[Navoakan-dry; Swalih bin Kaisan, Younouss, maamar, nita-titra avy tamin’ny Az-Zouhri]. {Al-Boukhari, J;1, Pejy:10.<\/span><\/span><\/p>\r\n\r\n

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\r\nwww.islamland.com<\/span><\/span><\/p>\r\n\r\n

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 <\/p>","word":"\/uploads\/books\/Islamic Viewpoint on Racism_malagasi.docx","pdf":"\/uploads\/books\/Islamic Viewpoint on Racism_malagasi.pdf","keywords":null,"read_counter":25432,"status":1,"is_volume":0,"created_at":"2017-10-29T23:20:37.000000Z","updated_at":"2026-05-12T10:25:46.000000Z","language_id":69,"publisher_id":8,"category_id":1,"volume_id":null,"parent_id":20,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":1,"title":"Introducing Islam","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:06:51.000000Z","slug":"Introducing-islam","i18ns":[],"get_title":"Introducing Islam"},"authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":19336,"author_id":2},"i18ns":[],"image_asset":"http:\/\/islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"}],"image_asset":"http:\/\/islamland.com\/uploads\/books\/Islamic Viewpoint on Racism (Bilal the Abyssinian \u2013 One Light, Many Colours).jpg","pdf_asset":"http:\/\/islamland.com\/uploads\/books\/Islamic Viewpoint on Racism_malagasi.pdf","word_asset":"http:\/\/islamland.com\/uploads\/books\/Islamic Viewpoint on Racism_malagasi.docx","author_id":"","author_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","book_title":"NY FINOANA SILAMO SY NY ADY AMIN\u2019NY FANAVAKAVAHAM-BOLON-KODITRA (BILAL BIN RABAH)","category_slug":"Introducing-islam","category_name":"Introducing Islam"},{"id":19410,"title":"Ny toeran\u2019ny vehivavy amin\u2019ny Finoana Silamo","slug":"ny-toeranny-vehivavy-aminny-finoana-silamo","image":"\/uploads\/books\/images\/2025\/1\/black-and-silver-minimalist-fantasy-romance-book-cover-13.png","hint":"

Ny toeran’ny vehivavy amin’ny Finoana Silamo <\/p>\r\n\r\n

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Ny toeran’ny vehivavy amin’ny Finoana Silamo <\/a><\/strong><\/u><\/span><\/span><\/span><\/p>\r\n\r\n

\u0627\u0644\u0645\u0631\u0623\u0629 \u0641\u064a \u0638\u0644\u0627\u0644 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0645\u0644\u063a\u0627\u0634\u064a\u0629 (\u0627\u0644\u0645\u062f\u063a\u0634\u0642\u0631\u064a\u0629)<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha<\/a><\/span><\/em><\/strong><\/u><\/span><\/span><\/span><\/p>\r\n\r\n

\u062f. \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Fandikan-Teny Nataony<\/span><\/span><\/strong><\/em><\/span><\/p>\r\n\r\n

European Islamic Research Center (EIRC)<\/span><\/strong><\/u><\/span><\/span><\/span><\/p>\r\n\r\n

\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

&<\/span><\/span><\/strong><\/em> <\/em><\/strong>Zacharia Mohammad<\/span><\/span><\/strong><\/em><\/span><\/p>\r\n\r\n

Famerenana<\/span><\/span><\/strong><\/em><\/span><\/p>\r\n\r\n

Rasolomanampisoa Abd Al-H<\/u>akim & Ruffin Marabe Moustapha <\/span><\/em><\/strong><\/span><\/span><\/p>\r\n\r\n

& Mouhamad Christian & Janfary Tourouquy<\/span><\/em><\/strong><\/span><\/span><\/p>\r\n\r\n

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WWW.ISLAMLAND.COM<\/span><\/em><\/strong><\/a><\/span><\/span><\/p>\r\n\r\n

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Amin’ny anaran’i Allah, ilay be indra-fo, Ilay be fiantrana<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Dera sy voninahitra no atolotra an’i Tompo Allah, ary tso-drano sy fandriampahalemana enga anie ho amin’ny Mpaminany Mohammad sy ireo Fianakaviany ary ireo rehetra Mpanaradia azy, ka izao manaraka izao ny hafatra: <\/span><\/span><\/span><\/p>\r\n\r\n

Hoy Allah Ilay Avo indrindra manao hoe: “Ry Olombelona! Nohariako ianareo avy tamin’ny lahy sy vavy, ary nataoko ho vahoaka sy foko marobe, mba hifankahafantaranareo. Fa ny tena mendrika indrindra aminareo eo anatrehan’i Allah dia, izay tena vontompinoana indrindra”. <\/span>[Al-houjouraty, And:13]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

Anisany hadisoana goavana, sady lehibe ary mavesatra indrindra izay anendrikendrehana ny Finoana Silamo, nefa tsy mendrika azy no sady tsy ao aminy dia, ny fitenenana hoe, ny Finoana Silamo dia tsy manaja sady tsy miraharaha ny vehivavy, ary tsy manome ny zony araka ny tokony ho izy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka manoloana an’izay mihitsy no nanambaran’ny Tompo Allah swt ao amin’ny Boky masina Kor’any manao hoe: “Ary raha misy aminareo mankahala azy ireo (Vehivavy), dia mety mankahala zavatra iray ianareo, kanefa ao indrindra no ametrahan’i Allah fahasoavana sesehena”.<\/span> [An-Nisa, And:19]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

Ary mbola miteny Izy manao hoe: “Ary anisan’ireo FAMANTARANA Avy Aminy (Allah), ny Nahariany <\/span><\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

(nanamboarany) ho anareo avy aminareo ny vadinareo, mba hiainanareo amim-pilaminana miaraka aminy, ary dia nasiany fifankatiavana sy hatsaram-panahy teo aminareo. Misy porofo tokoa ao anatin’izany ho an’ireo olona mieritreritra”.<\/span><\/span><\/strong> [Ar-Roum, And:21]. <\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Efa betsaka dia betsaka tokoa ny antso sy fitakiana amin’ny resaka zon’ny vehivavy sy ny fahalalahany, ary ny fitakiana ny fitovizan-jony amin’ny lehilahy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ireto antsoantso sy fitakiana ireto dia, hita amin’ireo tokan-trano izay tsy manome na dia antsasaky ny zon’ny vehivavy no sady tsy manaja ny zony na kely aza. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny Finoana Silamo dia, efa nanome ny vehivavy ny zony sy ny fahafahany ara-dalana hatry ny fiantombohany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka ny Fiantsoana ny vehivavy Mpino Silamo amin’ny Fitakiana ny zony hitovy amin’ny lehilahy dia, miantso azy hanaraka ny fomban’ny tandrefana sy fomba vaovao izay mifanohitra amin’ny voa-janahary. Ka noho izany dia, tsy manana toerana izany fitakiana izany amin’ny Finoana Silamo, satria efa feno tanteraka ny fomba mendrika tokony harahina ao anatin’ny Finoana Silamo, ka tsy liana zavatra fanampiny intsony. <\/span><\/span><\/span><\/p>\r\n\r\n

Ekena raha misy mankaratsy momba ny vehivavy, na tsy manome azy ny zony feno, ka raha toa ka misy izany dia, noho ny tsy fifikirany amin’ny fampianaran’ny Finoana Islamo sy ny toro-lalana mendrika izay ambarany!! <\/span><\/span><\/span><\/p>\r\n\r\n

Ny tanjon’ireo mihevi-tena[1]<\/span><\/sup><\/sup><\/a> fa miantso amin’ny fahalalahana hoan’ny vehivavy sy ny fitakiana ny zony dia, misy telo karazana izany fitakiana izany; <\/span><\/span><\/span><\/p>\r\n\r\n

1<\/span> Fitakiana ny fahalalahan’ny vehivavy <\/span>2<\/span> Fampitovizana ny Vehivavy amin’ny Lehilahy <\/span>3<\/span> Ny fitakiana ny zon’ny Vehivavy. <\/span><\/span><\/span><\/p>\r\n\r\n

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Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha<\/a><\/span><\/em><\/strong><\/u><\/span><\/span><\/span><\/p>\r\n\r\n

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\"\/Users\/ahmed\/Documents\/MY <\/span><\/em><\/strong><\/a><\/span><\/span><\/p>\r\n\r\n

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WWW.ISLAMLAND.COM<\/span><\/span><\/strong><\/a><\/span><\/span><\/p>\r\n\r\n

info@islamland.com<\/span><\/span><\/strong><\/a> <\/u><\/strong><\/span><\/span><\/p>\r\n\r\n

NY FITAKIANA NY FAHAFAHAN’NY VEHIVAVY<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Tena marina fa, raha ny teny hoe: “Fahalalahana” dia mitaky fa, misy zavatra voafatotra ka tsimaintsy votsorana. <\/span><\/span><\/span><\/p>\r\n\r\n

Raha jerevana izany io teny hoe; “Fahalalahana” io dia, hita fa, mifangaro amin’ny zavatra maro dia maro tokoa. <\/span><\/span><\/span><\/p>\r\n\r\n

Atao-tsika ohatra mahakasika ny fanandevozana ny zanak’olombelona, lahy izany na vavy, ka tsimaintsy takiana ny famotsorana azy mba ho olona malalaka. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka noho izany, raha ny fahalalahana hoan’ny vehivavy araka ny fiheveran’ireo izay manao an’izany fitakiana izany ankehitriny dia, zavatra mbola lavitr’ezaka sady tsy eritreretina mihitsy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny toe-boajanaharin’ny zanako’olombelona dia, hita fa tsy malalaka tanteraka ny zanakolombelona, satria ny fahafahany sy ny tanjany dia voafetra. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny olombelona tsirairay dia, samy miaina amin’ny tokantrano izay misy azy avy, na ireo izay anatin’ny tokantrano manaraka ny fivoarana ankehitriny, na ireo izay mbola manaraka ny fiainan’ny tokantrano talohan’ny fivoarana, dia samy fehezin’ny lalana sy tokantrano misy azy avy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary amin’ny alalan’izany rehetra izany no ampandehanan’izy ireo ny raharaham-piainany an-davanandro sy ny mahakasika ny fivelomany. <\/span><\/span><\/span><\/p>\r\n\r\n

Moa ve midika izany fa, tsy olona manana fahalalahana izy ireo?! <\/span><\/span><\/span><\/p>\r\n\r\n

Ka noho izany dia, manana ny fetrany manokana ny <\/span><\/span><\/span><\/p>\r\n\r\n

fahalalahana. Ka raha mihoatra an’izany fetrany izany ny olona anankiray, dia tonga amin’ny ambaratonga mahabiby azy tokoa izy. Ambaratonga izay tsisy fifehezana fa feno fihoafam-pefy tanteraka. <\/span><\/span><\/span><\/p>\r\n\r\n

Nambaran’ny Profesora, Ph. D Henry Makow (Izay Mpandalina, Akademika Amerikanina, lehilahy Mpikaroka, sady Manampahaizana manokana momba ny raharahn’ny vehivavy maneran’izao tontolo izao)[2]<\/span><\/sup><\/sup><\/a> hoe: “Hamafisina fa, ny resaka fahalalahana hoan’ny vehivavy dia fitaka lehibe izay avoitran’ny fitondrana vaovao manerantany, izay namitaka ireo vehivavy amerikanina no sady nanapotika ny fivoaran’ny tandrefana.” <\/em>Ny teny tena marina dia, ny finoana Silamo no Finoana voalohany izay nanome fahalalahana tanteraka amin’ny resaka fifandraisana mivantana sady malalaka hoan’ny vehivavy amin’ny tokantrano rehetra. <\/span><\/span><\/span><\/p>\r\n\r\n

Satria ny fifandraisan’ny vehivavy tamin’ny fotoan’andro talohan’ny finoana Silamo dia, tsy nisy fahalalahana tahaka ny amin’izao, raha tsy amin’ny alalan’ny Raiaman-dReny na Solontenan’ny Raiaman-dReny, dia izay olona nametrahana fitokisana momba izany ihany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny Finoana Silamo dia, tsy mandrara afa-tsy amin’ny resaka fandrobana na fanitsakitsahana ny voninahitra sy fahavetavetana ary ny fitokana-monina tsy rariny. Satria ny fahalalahana amin’ireo zavatra voalaza ireo dia, voarara hoan’ny lehilahy sy ny vehivavy mitovy tsisy valaka. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny tena dikany hoe; Fahalalahana amin’ny finoana silamo dia voafetra araka izay ambaran’ny mpaminany Mohammad (SAW) manao hoe: “Ny ohatra amin’ny olona izay mifikitra mahitsy amin’ny fanajana ny didin’ny Tompo Allah Ilay avo indrindra, sy ny olona izay nihoatra ny fefiny dia tahaka ireo olona izay manatanteraka ankitsapaka ka samy te-hahazo ny anjara-toerany daholo amin’ny sambo. Ny sasany eo ambonin’ilay sambo ary ny sasany hafa kosa dia any ambany. Ka raha mila rano ireo ao ambanin’ilay sambo dia, tsimaintsy handalo eo anatrehan’ireo izay mipetraka any ambony. Ka miteny izy ireo hoe; raha simbainay ny anjaranay amin’ilay sambo dia, tsy hisy fiantrekany amin’ireo izay mipetraka eo ambony, fa raha avelan’izy ireo ry zareo hanao ny sitra-pony dia, hiharan-doza miaraka daholo izy ireo. Nefa raha nosakanan’izy ireo tsy hanimba an’ilay sambo izy ireo dia, ho avotra daholo izy rehetra”.<\/span><\/strong> [AlBoukhari, J 2, Pejy: 882, Laharana pejy: 2361]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

Tahak’izany tanteraka no dikany atao hoe; Fahalalahana amin’ny finoana Silamo. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny fihetsikan’ny tsirairay dia, tsimaintsy matotra sady manaraka ny fampianaran’ny Finoana Silamo, izay miantoka ny fandriampahalemana hoan’ny tsirairay sy ny tokantranompinoana na fiaraha-monina izay misy azy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny zavatra tena tokony hanontanian’ireo mpiady ny fahafahan’ny vehivavy dia, ny hoe; Aiza ny lalána tena tsara, mahasoa, ary tena miaro ny voninahitry ny vehivavy sady mahakarakara tsara ny fiaraha-monina? <\/span><\/span><\/span><\/p>\r\n\r\n

Moa ve ny lalána Islamika izay mihevitra fa, ny vehivavy dia, fameno hoan’ny lehilahy sady namany amin’ny fiainany, sa ireo vondrona marobe samy hafa izay noforonin’ny olombelona sy ireo lalána izay namboariny ihany koa, izay tsy misy tanjona akory, afa-tsy ny fanapotehana ny voninahitra mahaolona izay efa lasa tahaky ny zavatra efa azo atao ny fanatanterahana ny voarara? <\/span><\/span><\/span><\/p>\r\n\r\n

Ary potika tokoa ny Fiaraha-monina maro, sady voarebireby tsy ara-dalana ny firenena maro?<\/span><\/span><\/span><\/p>\r\n\r\n

NY FITOVIZAN’NY VEHIVAVY AMIN’NY LEHILAHY<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Hamafisina fa, ny fangatahan’ny vehivavy hitovy tanteraka amin’ny lehilahy amin’ny zavatra rehetra dia, zavatra tsy hisy mandrak’izay. <\/span>Satria hita mazava tsara fa, efa tsy mitovy ny nanamboaran’ny Tompo ny lahy sy ny vavy. Na izany amin’ny resaka vatana, na amin ‘ny fomba fisainana na koa amin’ny fihetsika voa-janahary. <\/span><\/span><\/span><\/p>\r\n\r\n

Raha toa ka efa tsy mitovy ny endrika nanamboaran’ny Tompo Andriananahary ny lehilahy sy ny vehivavy, dia mazava hoazy izany fa, tsy hisy andro hampitovy azy ireo. Ka manamafy an’izany ny tenin’i Allah swt manao hoe: “Ary nohariako tsiroaroa avokoa ny zavatra-drehetra, mba hatongavanareo saina”.<\/span><\/strong> [Az-Zariyat, And:49]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

(Izany hoe; raha nanamboatra olona anankiroa tsy mitovy endrika ny Tompo Andriananahary Ilay avo indrindra, dia tsimaintsy namboariny amin’ny endrika samihafa avy izy roa, na amin’ny endrika tsy feno izay mifanohitra amin’ny anankiray ny hafa mba hifameno). <\/span><\/span><\/span><\/p>\r\n\r\n

Raha jerevantsika ka mizara roa ny vatana anankiray, ka tokony tsapantsika avy hatrany fa, tsy mizara roa fahatany izy iny fa, noho ny antony lehibe roa. <\/span><\/span><\/span><\/p>\r\n\r\n

Fa, raha toa ka iray ihany ny antony ilain’ny vatana dia, mba nijanona ho vatana iray ihany ny olombelona fa, tsy nisy karazana roa (Lahy sy Vavy) fa, tsimaintsy iray tamin’izy roa ireo ihany. <\/span><\/span><\/span><\/p>\r\n\r\n

Midika izany fa, ny fisamihafan’ny lahy sy ny vavy dia, manaporofo fa, ny tsirairay avy dia, samy manana ny asany manokana fa, ny vatana fotsiny no mampitambatra azy roa… Ary anisany ohatra manoloana izany dia, momba ny alina sy ny antoandro ho zavatra roa amin’ny vatana anankiray. Izany hoe; ny itovizany dia, amin’ny resaka fotoana izay manambara fa, ny alina dia, natao ho fialan-tsasatra, fa ny antoandro kosa dia, natao hitadiavana sy handehanana hanaovana asa aman-draharaha. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka noho izany dia, ny lehilahy sy ny vehivavy dia zavatra roa samihafa, fa ny resaka mahaolombelona ihany no mampitovy azy roa. Ankoatr’izay dia mbola misy zavatra marobe takiana amin’izy roa (lahy&vavy) mba hanambara mazava tsara ny mahaolombelona ny olombelona tsirairay avy izay hitovizana. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka aorian’izay rehetra izay dia, mbola misy zavatra hafa marobe no takiana manokana amin’ny lehilahy, ary tahaka izany koa ny vehivavy; betsaka ihany koa ny zavatra takiana aminy fa samy manana ny toetra izay noharian’i Zanahary azy avy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka noho izay rehetra voalaza izay no hafahantsika miteny tsy amim-pisalasalana fa, ny lehilahy sy ny vehivavy dia karazana roa avy amin’ny vatana iray. <\/span><\/span><\/span><\/p>\r\n\r\n

Izy roa ireo dia samy manana andraikitra lehibe izay iraisan’izy roa avy amin’ny mahaolombelona. Ary eo koa ny andraikitra izay tsy itovizan’izy roa, izay maneho fa, tsy mitovy tokoa izy roa ireo [lehilahy&Vehivavy][3]<\/span><\/sup><\/sup><\/a>. <\/span><\/span><\/span><\/p>\r\n\r\n

Mazava tsara amintsika fa, mifanohitra tanteraka ny endrikan’ny lahy sy vavy amin’ny zavatra rehetra. Ary raisina ho zava-poana ny ezaka ho amin’izany (hampitovizana ny lahy&vavy). Satria izany dia ezaka hoany amin’ny fanovana ny voa-janahary. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary izany dia, ezaka amin’ny fanitsakitsahana ny vehivavy mihitsy sy fanambaniana azy tanteraka, izay hanala azy tanteraka avy amin’ny fomba voa-janahary izay noharian’ny Tompo Allah azy (vehivavy), izay hanome voka-dratsy hoan’ny fiarahamonina. <\/span><\/span><\/span><\/p>\r\n\r\n

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NY FITAKIANA NY ZON’NY VEHIVAVY<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Mbola tsy nisy fitondrana na lalana teto an-tany, na taloha izany na taty afara ka, niaro ny zon’ny vehivavy afa-tsy Ny Finoana Silamo. <\/strong>Ka tsikaritra izany hatry ny fotoana nipoiran’ny hazavan’ny Finoana Silamo tamin’ny alalan’ny faminanian’ny Iraka masina Mohammad (saw), sy izay hita tamin’ny fiainan’ireo Mpino Silamo izay nino Azy, sy ny fomba fiainan’izy ireo anatrehan’ny fiarahamonina amin’ny samy mahaolombelona (amin’ny mpiara-belona). <\/span><\/span><\/span><\/p>\r\n\r\n

Ka anisany fahagagana lehibe tamin’ny tantaran’ny zanak’olombena izay hita amin’ny sehatra rehetra isankarazany dia, ny hafaingan’ny fiparitahan’ny Finoana Silamo, izay ahitana ny zavatra rehetra mahakasika ny fiainan’ny zanak’olombelona, ny fahatsorany, ny tsy fahasarotana mandray ny tiany ambara ary ny fifandraisany amin’ny voa-janahary mahakasika indrindra ny olombelona, izay tsisy zavatra afenina na mampisavoritaka ny saina na mety hampiova ny endrika voa-janahary amin’ny olombelona izay tsy nisy fahabangana tamin’ny fanamboaran’ny Andriananahary azy. <\/span>(izany hoe; namboarin’ny Tompo Zanahary amin’ny fomba sy endrika izay hitiavany azy). <\/span><\/span><\/span><\/p>\r\n\r\n

Ndao tsika hiara-hijery amin’ireo tranga maro isankarazany mahakasika ny resaka fanovana ny voa-janahary raha ny toeran’ny VEHIVAVY <\/strong>sy ny zony no, asiana resaka, ary izay indrindra no tena tanjoana lehibe hoanay amin’izao fikarohana izao. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka mahakasika izay no nanambaran’ny Dr<\/strong>. GUSTAVE Lebon<\/strong>, izay tompon’ny Boky antsoina hoe: “La civilisation Arabe\/Ny FIVOARAN’NY ARABO<\/strong>”, ambarany fa[4]<\/span><\/sup><\/sup><\/a>: “Tsy mampitsaha misandratra ny lanjan’ny Finoana Silamo ny fampiakarana ambony ny toeran’ny vehivavy. Fa ny tena marina kokoa dia, ny Finoana Silamo no Finoana voalohany nampihatra izany”.<\/em> Mbola miteny izy amin’io boky io ihany fa, amin’ny toerana hafa amin’ny pejy faha: 497, manao hoe: “Ny zon’ny mpanambady izay resahin’ny Boky masina Kor’any sy Manampahaizana momba ny famakafakana ny Boky masina Kor’any dia, tsara lavitra indrindra toy izay ny lalana eropeanina mifehy ny zon’ny mpanambady”. <\/em><\/span><\/span><\/span><\/p>\r\n\r\n

Hamafisina fa, ny zon’ny vehivavy dia, tokony tsimaintsy takiana any amin’ny fiarahamonina izay nanitsakitsaka izany, na any amin’ny fiarahamonina izay tsy nanome ny zony ara-dalana. Ka ireny fiarahamonina ireny no, nahatonga azy (vehivavy) ho tafiditra amin’ny lalana ratsy izay tsy tokony handehanana sady nampiditra azy amin’ny fakam-panahy. Ka lasa tahaky ny fitaovam-barotra fotsiny ny vehivavy, sy fanaovan’ny sasany ny hetahetam-pony sy fahafinaretany. <\/span><\/span><\/span><\/p>\r\n\r\n

Fa ny finoana Silamo dia, manaja hatrany ny vehivavy no sady miaro ny zony, izay manome azy ny zo ankapobeny sy ny zo manokana. Ka noho izany no hahafahan’ny vehivavy hivelona amim-piadanana sy fandriampahalemana. Ary afaka malalaka tsara izy (vehivavy) hanatanteraka antsakany sy andavany ny andraikitra, izay nanamboaran’ny Tompo Zanahary azy (noho ny anton’izay no noharian’i Allah azy). <\/span><\/span><\/span><\/p>\r\n\r\n

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NY TOERAN’NY VEHIVAVY ARAKA NY FOTOANA NIFAMDIMBY<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

•<\/span><\/span> NY TOERAN’NY VEHIVAVY TAMIN’NY FOTOANAN’NY HABADOANA:<\/span><\/span><\/strong> <\/span><\/span><\/p>\r\n\r\n

Tena marina fa, ny vehivavy tamin’ny fiarahamonina tamin’ny fotoanan’ny habadoana talohan’ny Finoana Silamo dia, voasokajy ho zava-doza, izay tena nisedra tsindrihazolena. <\/span>Tsy voahaja ny zony, ary tsy manan-jo hanan-karena fa noraisin’izy ireo ho tahaky ny zavatra tsy manan-danja na kely aza. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy tamin’izany fotoanan’ny habadoana izany dia, tsy nanan-jo handova, satria raha araka ny fiheverany fa, ny resaka fandovana dia, tsy azo omena an’izay mitengina lamosintsoavaly ka miady mba hahazo tombontsoa an’ady. Nefa ny vehivavy tamin’izany fotoanan’ny habadoana izany dia, lovaina izy raha maty ny vadiny tahaka ny fandovam-pananana. <\/span><\/span><\/span><\/p>\r\n\r\n

Raha manan-janaka amin’ny vehivavy hafa ny ramose, dia ny zanany lahy matoa no tena manana zo bebe kokoa hanambady an’ny vadin’ny dadany (taorian’ny fahafatesan’ny dadany). Mandova hanambady an’ny reny keliny tahaka ny fandovana harena sy fananana. Ary tsy mahazo miala amin’ny tranon’ny vadiny taloha afa-tsy hoe, mamotsotra ny tenany amin’ny fandoavana onitra voafetra. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary raha mangataka famotsorana ny tenany izy (vehivavy) dia, tsy mahazo miverina amin’ny vadiny (@ramoseny) intsony aorian’ny fisaraham-panambadiana. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka aorian’izay dia, malalaka hanambady ny vehivavy izay tiany ny lehilahy, ka tsisy fepetra mifehy azy hanao izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Fa ilay vehivavy efa nisara-panambadiana kosa, dia tsy manana zo hisafidy lehilahy haka vady azy intsony. Ary tsy manana zo amin’ny ramose vadiny koa izy, sady tsy nisy lalana nandrara ny tsindrihazolena izay ataon’ny lehilahy amin’ny vadiny tamin’ny fotoanan’izany habadoana izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny Arabo tamin’ny fotoanandron’ny habadoany dia, tsy mirary soa amin’ny fiterahana zaza vavy, izay noraisiny tahaka ny zavadoza sady fahoriana ary mitondra haratsiana ny fahazoana zaza vavy tamin’izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka raha sendra teraka vavy ny iray amin’izy ireo dia, lasa idiran’ny asa-loha sy fahasahiranana izy. Ary efa tafahoatra tokoa ny tsy fitiavan’izy ireo ny ankizy vavy ka nahatonga azy ireo handevim-belona ny zanany vavy nohony fankahalana fotsiny. <\/span><\/span><\/span><\/p>\r\n\r\n

Maro tamin’ny foko Arabo no nampiasa ny fandevenam-belona ny ankizy vavy. Ary antony dia, samy manana ny azy izay tsy itovizana araka ny fiainan’ny fianakaviana manoloana ny fiaraha-monina. <\/span><\/span><\/span><\/p>\r\n\r\n

Misy amin’izy ireo manatanteraka ny fandevenam-belona noho ny tahotra amin’ny fahafahambaraka. Misy amin’izy ireo koa no manao an’izany raha sendra ka marary ilay ankizy vavy na misy kilema. <\/span><\/span><\/span><\/p>\r\n\r\n

Hoy Allah Ilay avo indrindra manazava tsara momba ny fiainan’izy ireo manao hoe: “Ary raha ilazana fahaterahanjazavavy ny anankiray amin’izy ireo, dia maloka avy hatrany ny endriny, sady vonton-katezerana izy”<\/span>. [An-Nahl, And:58], <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

“Miafina avy amin’ireo olona izy, nohony loza izay nolazaina taminy. Ka tsimaintsy hitazona azy ve izy, na dia eo aza ny henatra, sa handevina azy any ambanin’ny tany? Tena ratsy tokoa ny fitsaran’izy ireo!”<\/span><\/span><\/strong> [An-Nahl, And:59]. <\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Nisy tamin’izy ireo nandevimbelona ny zanany, noho ny tahotra amin’ny fahantrana, ka ny Arabo mahantra no mpanao izany tamin’ny fotoanan’ny habadoana. Ary hamafisina fa, efa noraketin’ny Boky masina Kor’any<\/strong> izany rehetra izany, araka izay ambaran’ny Tompo Allah swt manao hoe: “Ary k’aza vonoina noho ny tahotra fahantrana ireo zanakareo, fa Izaho no manome azy ireo ny anajaram-pivelomany, tahaka izany koa ianareo. Fahotana lehibe tokoa ny famonoana azy ireo”. <\/span>[Al-isra, And:31]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy tamin’ny fotoanan’ny habadoana dia, tsy nahazo ny zony araky ny tokony hoy izy. Ary ohatra tsotra amin’izany dia, mahakasika ny resaka sakafo na ireo zavatra sy biby fihinana, izay araka ny fiheverany dia, misy zavatra manokana hoan’ny lehilahy, nefa fady hoan’ny vehivavy amin’izy ireo. Hoy Allah swt manao hoe: “Ary hoy izy ireo: Izay ao anaty kibon’ireo biby ireo dia voatokana hoan’ny lehilahy aminay, fa voarara kosa izany amin’ireo vadinay”. <\/span>[Al-an’am, And:139]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy tamin’izany andro izany dia tsy mba nisy zavatra afaka hampirehareha azy, afa-tsy ny fiarovany ny ramoseny <\/span><\/span><\/span><\/p>\r\n\r\n

(vadiny) hoazy, sy ny valifaty amin’ny fanitsakitsahana ny voninahitriny ary ny fiarovana ny hasiny. <\/span><\/span><\/span><\/p>\r\n\r\n

•        NY TOERAN’NY VEHIVAVY TAMIN’NY FIARAHA-MONINA KARANA TAMIN’NY FAHAGOLAN-TANY:<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Araka izay voalaza ao amin’ny Boky antsoina hoe (Vedia), raika amin’ireo Boky masina izay miaro ny andry ijoroan’ny finoan’ireo Brahima, izay miresaka mahakasika indrindra ny vehivavy, araka izay voalaza manaraka izao<\/span>[5]<\/span><\/sup><\/span><\/sup><\/a>: Ny lalana Brahimika dia mampisaraka ny lehilalhy sy ny vehivavy amin’ny lanja mahaolombelona, ary tahak’izany koa momba ny zo rehetra isankarazany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy tamin’ny fiarahamonina karana teo aloha dia, voatery tsimaintsy manaraka ny sitra-pon’ny lehilahy amin’ny ilány azy araka ny kilasy fihavian’ny fianakaviany (izany hoe; ny fanambaniana zany dia, jerevana araka ny fihavian’ny vehivavy). <\/span><\/span><\/span><\/p>\r\n\r\n

Ary lasa eo ambany fahefan’ny lehilahy ny vehivavy amin’ny ambaratongam-piainany. Izany no didy sy lalana izay napetraky Mano hoe; Ny vehivavy dia, tsy manana zo hanao na inona na inona amin’ny fanapahan-keviny manokana mandritra ny ambaratongam-piainany rehetra, na dia mahakasika ny raharaha anatiny ao amin’ny tokantranony manokana aza. <\/span><\/span><\/span><\/p>\r\n\r\n

Raha amin’ny fahazazany izy (vehivavy) dia, tsimaintsy manaraka ny dadany. <\/span><\/span><\/span><\/p>\r\n\r\n

Fa rehefa eo amin’ny fahatanorany izy dia, tsimaintsy manaraka ny vadiny. Ary raha sanatria ka maty ny vadiny (ramoseny) dia, tsimaintsy mifindra any amin’ny fianakavian’ny dadany. Fa raha toa ka tsy manana fianakaviana avy amin’ny dadany dia, alefa any amin’ny mpitondra ao amin’ny Tanana (Manampahefana). Ka noho izany dia, tena tsy nanana zo amin’ny resaka fahalalahana sy fahaleovantena mihitsy ny vehivavy tamin’ny fiarahamonina karana (Indianina) tamin’ny fotoanan’ny fahagolan-tany mandritra ny ambaratongam-piainany rehetra<\/u> manontolo. Ary na dia amin’ny fomba fihetsiny andavan’andro<\/u> aza izany<\/u>. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny toeran’ny vehivavy tamin’ny fiarahamonina karana taloha dia, mitovy toerana amin’ny andevovavy, izay tsimaintsy manaraka ny sitra-pon’ny vadiny, ka tsy manana safidy na amin’inona na amin’inona zavatra amin’ny fiainany. <\/span><\/span><\/span><\/p>\r\n\r\n

Tsy manana fahefana mahakasika ny raharahany izy, nefa ny tena marina dia, izao tontolo izao no matiantoka aminy eo amin’ny resaka filalaovana loka[6]<\/span><\/sup><\/sup><\/a>. <\/span><\/span><\/span><\/p>\r\n\r\n

Amin’ny finoan’izy ireo dia, tsy mahazo manambady intsony ny vehivavy raha maty ny vadiny, ary tsy manana zo hivelona intsony        aoriany          fa,        tsimaintsy     ho       dorana             velona mandrapahafatiny amin’ny andro izay hifatesan’ny vadiny. Araka izay ambaran’ny Bokim-pinoan’izy ireo[7]<\/span><\/sup><\/sup><\/a> manao hoe: Tsara hoan’ny vehivavy dia, manipy ny tenany anaty afon’ny kitay izay efa nomanina handoroana ny vadiny izay vao maty. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka rehefa ampidirina anaty afo ny fatin’ny vadiny dia, tsimaintsy manatona manakaiky ny afo ny vehivavy (vadiny), ary mitafy saron-tava (Bourquah). Rehefa aveo dia, esorin’ireo Lehiben’ny fivavahana ny saron-tavany, ary esoriny daholo ny fitafiny sy ireo zavatra lafo-vidy amin’ny vatany, ka tsimaintsy hatolotra an’ireo fianakaviany akaiky indrindra. <\/span><\/span><\/span><\/p>\r\n\r\n

Rehefa vita izay dia, tsimaintsy vahany (manataka\/tatahana) ny volony, ary raisin’ireo Lehiben’ny fivavahana Brahimika (tazominy avy ankavanany) avy amin’ny faritra ankavanany izy <\/span><\/span><\/span><\/p>\r\n\r\n

(vehivavy maty vady) ka hentin’izy ireo mihondinkodina in- 3<\/strong> amin’ilay afobe izay eo ampandoroana ny vadiny izy, sady miaraka amin’ny volony mibarantsana na miborotsaka. Aorian’izay dia, miakatra any anaty afo ny vadiny (madamo) ka mampiakatra ny tongon’ny vadiny izay efa nodorana, any amin’ny handriny (alefa any @andriny madamo). Izany dia, ho fanehoana ny fanetren-tenany sy fahadiovam-po hoan’ny ramoseny izay efa maty. Ary miovaova toerana izy rehefa aveo, ka mifindra mankany amin’ny lohany, ary mametraka ny tanankavanany amin’izany. Ka izay ihany no ela, dia avahitr’izy ireo mafimafy ny afo, ary dorana miaraka amin’ny vata-<\/span><\/span><\/span><\/p>\r\n\r\n

mangatsiakan’ny vadiny izy (madamo). Ary milaza izy ireo fa, izany fandoroana azy miaraka amin’ny fatin’ny vadiny izany dia, handova hasambarana mandrak’izay miaraka amin’ny vadiny, ary hipetraka miaraka amin’ny vadiny (ramoseny) izy (madamo) any an-danitra mandritra ny dimy amby telopolo tapitrisa taona (35 million taona) … <\/span><\/span><\/span><\/p>\r\n\r\n

Izany hoe, raha araka ny fiheveran’izy ireo fa, izy (vehivavy) dia, manadio ny fianakavian’ny reniny sy dadany ary ny fianakavian’ny vadiny ihany koa tamin’ny alalan’ny fandoroana azy iny, no sady manadio ny fahotana rehetra izay vitan’ny vadiny… <\/span><\/span><\/span><\/p>\r\n\r\n

Ary izay vehivavy nandalo an’izany dia, sokajin’izy ireo ho tena vehivavy madio, tena manamboninahitra, ary ho olona mendrikaja indrindra amin’izy ireo. <\/span><\/span><\/span><\/p>\r\n\r\n

Niparitaka sady nihatra tamin’izy ireo io fahazarana<\/strong> tamin’ny fomba izay tena haingana dia haingana tokoa. Ka nandritra ny folo taona (10 ans) fotsiny dia, any hoany amin’ny enina arivo (6.000) vehivavy no nodoran’izy ireo, izany hoe, nanomboka tamin’ny taona 1815<\/strong> ka hatramin’ny taona 1825<\/strong>. Ary mbola nitohy hatrany ny fampiharan’izy ireo io lalána io ka hatramin’ny taon-jato faha-17<\/strong>, ka foana hatreo ny fampiharana izany lalana izany rehefa nankahala an’izany ireo lehilahy mpivavaka tao amin’ny fivavahana karana hindo<\/strong>. <\/span><\/span><\/span><\/p>\r\n\r\n

Anisany manambara fa, ratsy sady ambany tokoa ny toerana niainan’ny vehivavy tamin’ny fiarahamonina karana tamin’ny fotoanandrony teo aloha dia, araka izay ambaran’ireo lalána karana hindo[8]<\/span><\/sup><\/sup><\/a> manao hoe: Tsy ny fiafarana voalahatra, na ny rivotra, ny fahafatesana, ny afobe, ny poizina, ny bibilava ary ny afo no tena ratsy mandilatra noho ny vehivavy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary nisy fotoana fa, ny vehivavy anankiray dia, manana lehilahy maromaro (vady), izany hoe; ny toerany dia tsy misy valaka na kely aza amin’ny toeran’ny mpivaro-tena.[9]<\/span><\/sup><\/sup><\/a> <\/span><\/span><\/span><\/p>\r\n\r\n

•        TOERAN’NY VEHIVAVY TAMIN’NY FIARAHAMONINA SINOA TAMIN’NY FAHAGOLA:<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy tamin’ny fiarahamonina sinoa teo aloha, raha ny nambaran’ny tompon’ny boky antsoina hoe: “Tantaran’ny Fivoarana”10<\/sup><\/em>, dia: Fananana hoan’ny lehilahy, izay tsimaintsy mandany ny fiainany manontolo amin’ny fanompoana azy, tahak’izany koa dia tsy manana zo amin’ny sehatra rehetra, ohatra ny resaka harena, sosialy, ary voasokajy ho ambany lanja tokoa izy, na dia ny raharaha ao antranony aza dia, mbola tsy ananany fahefana na kely. Ka ny lehilahy no, tompon’ny fahefana rehetra momba azy, izay tsy manana zo na amin’ny resaka fianarana, na kolotoraly. ka voatery mijanona ho tahaka ny gadra ao antrano manao ny asa aman-draharaha sady manompo ny ao antrano, ary ny zavatra mba azony ianarana dia; ny resaka fianarana zaitra, sy ny fomba fanaovana asa amandraharaha isankarazany. <\/span><\/span><\/span><\/p>\r\n\r\n

Rehefa feno dimy ambiny folo taona izy (15 ans) dia, tsimaintsy tapahana ny volony, ary raha feno roapolo taona (20 ans) dia tsimaintsy manambady amin’izay. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary ny dadany no misafidy ny lehilahy hanambady azy miaraka amin’ny fanampian’ny mpanera mpitady. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny fahaterahan’ny ankizy vavy tany Sina dia voasokajy ho fambara loza, araka izay ambaran’i W. Durant<\/strong> ao amin’ny bokiny atao hoe “Tantaran’ny fivoarana”<\/em>, arak’izao manaraka izao[10]<\/span><\/sup><\/sup><\/a>: Ireo dada dia, rehefa mivavaka dia, mangataka mba hahazo zanaka lahy. Satria anisany henatra lehibe hatrany ho an’ny reny dia, ny tsy fananan’izy ireo zanaka lahy. <\/span><\/span><\/span><\/p>\r\n\r\n

Satria ny zanaka lahy no matanjaka lavitra noho ny ankizy vavy, raha amin’ny resaka asa any amin’ny tanimboly, ary matanjaka sady matotra lavitra noho ny ankizy vavy raha any amin’ny toeram-piadiana. Ka ny ankizy vavy fahiny dia, raisin’ny raiaman-dReny ho vesatra fotsiny, satria mahatsapa mijaly sy miaritra fotsiny izy ireo manabe azy ireo, ka rehefa lehibe dia, tonga dia halefa any antranon’ny vadin’izy ireo. Izany hoe; handeha hanambady. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary ny fahazaran-dratsy amin’ny famonoana zanaka dia, efa nisy tamin’ny fiarahamonina Sinoa tamin’ny andron’ny fahagolantany, ka raha manana zanaka vavy mihoatra ny filan’ny fianakaviana ny hamaroany, ary indrindra moa raha misedra olana amin’ny resaka famatsiam-bola ny raiaman-dReny dia, apetrak’izy ireo irery any an-tanim-boly mandritra ny alina mba hohanin’ny bibidia, ary tsisy malahelo amin’izany na kely azany fianakviana. Izany hoe; tsisy manana fihetseham-po amin’ny mahaolombelona mihitsy ny fianakaviana manontolo. <\/span><\/span><\/span><\/p>\r\n\r\n

Araka ny nambaran’ny mpahay ohabolana Sinoa[11]<\/span><\/sup><\/sup><\/a> anankiray manao hoe: Mangina amin’ny vadinao fa, k’aza matoky ny zavatra ambarany. <\/span><\/span><\/span><\/p>\r\n\r\n

•        NY    TOERAN’NY      VEHIVAVY AMIN’NY FIARAHAMONINA          ROMANINA TAMIN’NY FAHAGOLAN-TANY: <\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Manambara ny tompon’ny boky antsoina hoe; Ny tantaran’ny fivoarana<\/span>[12]<\/span><\/sup><\/span><\/sup><\/a> manao hoe: Ny fahaterahan’ny zaza vavy dia, anisany zavatra tsy irin’izy ireo, ary ny fahazarana izay tena tian’izy ireo dia, manome alálana ny ray hamono ny zanany izay tsy tiany, noho ny antony kilema na raha toa ka vehivavy. <\/span>Fa, ny mifanohitra amin’izany dia, ny fanirian’izy ireo mafy te-hahazo zanaka lahy. <\/span><\/span><\/span><\/p>\r\n\r\n

Hamafisina fa, ny vehivavy tamin’ny fiarahamonina Romanina dia, tsy nanana zo mitovy amin’ny rehetra, na koa tsy manana zo feno mahakasika ny raharaha antokantranony. Ary ny lehilahy dia, afaka manao izay tiany hatao amin’ny vehivavy ny lehilahy romanina tamin’izany andro izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny sehatra rehetra sy ny fahefana dia, teo ampelan-tanan’ny lehilahy daholo. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny lehilahy no tompon’ny fahefana feno amin’ny raharaham-pianakaviana manontolo. Ary anisany fahefana nananan’ny lehilahy tamin’ny fiarahamonina Romanina tamin’izany dia, ny fahazoany alálana hamono ny andefimandriny raha toa ka sendra misy zavatra mahavoaendrikendrika azy[13]<\/span><\/sup><\/sup><\/a>. Ary nanana fahefana tahak’izany koa izy tamin’ny famehezana ireo vinantony (vavy) sy ireo zafiny. Ary tafiditra anatiny fahefan’ny lehilahy Romanina tamin’izany fotoana izany dia, ny fahefany mivarotra, manasazy, mandroaka sy mamono izay tiany hatao izany amin’izy ireo. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny anjara asan’ny vehivavy tamin’izany dia, ny tsimaintsy mihaino, sady mankatoa ary manatanteraka ny baiko izay omena azy, fa tsy manan-jo hanohitra na hitaky akory. Ary tsy manana zo handova ihany koa ny vehivavy Romanina fahiny, fa ny zanaka lahy matoa no mandova ao amin’ny fianakaviana. Tsy vitan’izay fotsiny fa, ny lehilahy anankiray dia, mbola afaka mampiditra olona hafa tsy havany ho anisan’ny fianakaviany, ary manafoana tsy ho anisan’ny fianakaviany izay tiany hatao an’izany amin’ny<\/u> alálan’ny fivarotana azy<\/u> any amin’ny mpividy[14]<\/span><\/sup><\/sup><\/a>. <\/span><\/span><\/span><\/p>\r\n\r\n

• NY TOERAN’NY VEHIVAVY TAMIN’NY FIARAHAMONINA GRIKA TAMIN’NY FAHAGOLAN-TANY:<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy grika no ratsy vintana indrindra amin’ny vehivavy tamin’ny fiarahamonina sy vahoaka rehetra nandalo teto an-tany tamin’ny fotoanan’ny fahagolantany. Ary tonga tamin’ny ambaratonga izay farany ambany indrindra ny vehivavy tamin’ny fiarahamonina grika, ary voasokajy ho henatra na fahafahambaraka no fandraisana azy. Arak’izay ambaran’i Trouvelong[15]<\/span><\/sup><\/sup><\/a> manao hoe: Ny vehivavy mpiteraka dia, raisina ho henatra hoan’ny vadiny, mba hiteraka zanaka marobe hoan’ny firenena avy amin’ny lehilahy hafa. <\/span><\/span><\/span><\/p>\r\n\r\n

Tsy nanana zo amin’ny resaka kolotoraly, ary voasokajy ho olona farany ambany lanja tokoa izy tamin’y fotoanandro teo aloha izany, ka lazain’izy ireo fa anisan’ny loton’ny devoly ny vehivavy.[16]<\/span><\/sup><\/sup><\/a> <\/span><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy grika tamin’ny fotoanandrony dia, tsy nisy lalána niaro azy, fady mandova, tsy nanana zo hanao izay tiany hatao momba ny harenany, voageja ny fahalalahany sy fahefany fa, voatery tsimaintsy hanompo ny lehilahy sady hankatoa ny fahefany mandritra ny fiainany manontolo, ary tsiafaka manohitra an’izany. Tsy nanana zo tahak’izany koa izy amin’ny resaka fitakiana ny FISARAHAM-PANAMBADIANA, <\/strong>fa zon’ny ramose madiodio samy irery ny fanaovana izany (Fanapahan-kevitra amin’ny fisaraham-panambadiana)[17]<\/span><\/sup><\/sup><\/a> Tsy vitan’izay fotsiny ny fomba fitondran’ny fiarahamonina grika ny vehivaviny fa, vaomaika nandeha amin’ny tsy tokony hoy izy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka niafaran’ny raharaha dia, tonga tamin’ny fitakian’ny sasany tamin’ireo mpandinika grika fa; Ny anaran’ny vehivavy kosa dia, tsy mahazo mivoaka trano mihitsy, tahaka ny vatatenany tsy<\/u> mahazo mivoaka trano<\/u>[18]<\/span><\/sup><\/sup><\/a>.<\/u> <\/span><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy tamin’ny tantaran’ny Grika dia, voasokajy ho karazana zavatra tena ambany lanja indrindra. Ka nambaran’ny tompon’ny boky antsoina hoe: Fivoaran’ny Arabo, manao hoe[19]<\/span><\/sup><\/sup><\/a>: Raha ankapobeny no jerevana dia, mandray ny vehivavy ho <\/span><\/span><\/span><\/p>\r\n\r\n

anisan’ny zavatra tena ambany lanja indrindra amin’ny zavaboaharin’ny Tompo Andriananahary. Tsisy ilana azy ankoatran’ny fakana taranaka fotsiny sy ny fikarakarana ny ao antrano. Ka raha sanatria niteraka zaza ratsy tarehy na misy kilema ny vehivavy tamin’izany fotoana izany dia, tsimaintsy ho tsarain’izy ireo izy momba an’izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Hamafisina fa, “Demostin<\/strong>” izay mpitori-teny malazan’izy ireo dia, nanambara ny fahitany momba ny toeran’ny vehivavy[20]<\/span><\/sup><\/sup><\/a> manao hoe: Izahay dia maka an’ireo mpivaro-tena noho ny hetahetam-po, ary maka an’ireo sakaiza vavy mba hiarovanay ny fahasalaman’ny vatanay amin’ny fiainana andavan’andro, ary manam-bady izahay mba hiteraka zaza ara-dalana hoanay. Inona ary mba anjara toeran’ny vehivavy amin’izany fiarahamonina izany, raha atao jeritodika ny zavatra rehetra ambaran’ireo olon’ny kolontsaina amin’izy ireo?! <\/span><\/span><\/span><\/p>\r\n\r\n

• NY TOERAN’NY VEHIVAVY TAMIN’NY FIARAHAMONINA JIOSY TAMIN’NY FOTOANAN’NY FAHAGOLANTANY: <\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Raha tamin’ny tantaran’ny Jiosy dia, noraisiny ho fototry ny fahotana ny vehivavy, araka izay hita anatin’ny soratra ao amin’ny Baiboly<\/span>[21]<\/span><\/sup><\/span><\/sup><\/a> manao hoe: Ny Vehivavy no fiantombohan’ny hadisoana, ka nohony antony avy aminy no, nampiditra ny rehetra anatin’ny fahadisoana. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny toeran’ny vehivavy tamin’ny fiarahamonina jiosy dia, tena ratsy dia ratsy tokoa. Ka nahatonga azy ireo nanamboatra lalána manokana hifehezana izany vehivavy izany, ary nampitandrina momba izany araka izay voalaza ao amin’ny (Leha miaraka)[22]<\/span><\/sup><\/sup><\/a>: Nihodina aho sy ny foko, mba hahafantatra sy hiaina ary hitady fahendrena sy fisainana, ary mba hahafantatra koa fa, ny haratsiana dia ny habadoana, ary ny havalanana (hadondorana)<\/u> dia ny hadalana<\/u> (hamolana). <\/span><\/span><\/span><\/p>\r\n\r\n

Ka hitako momba ny fahafatesana ka dia, ny vehivavy izay mitoetra toy ny tambazotra, ary ny fony dia fandrika, fa ny tanandroany kosa dia, tari-dalana hoa an’ny mpanompo tsara eo anatrehan’ny Tompo Andriananahary, ary tsy ho avotra eo anatrehan’ny diso-lalana ka haka azy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary ny Ray (Dada) no manam-pahefana feno amin’ny fianakaviany ary indrindra indrindra moa ireo zanaka vavy. Ary izy no misafidy lehilahy hanambady azy ireo, ary afaka manome azy ireo amin’izay olona tiany homena azy. <\/span><\/span><\/span><\/p>\r\n\r\n

Afaka mivarotra azy (vehivavy) koa izy raha tiany, araka izay voalaza ao amin’ny Bokin’izy ireo, voyage de depart, amin’ny chapitre 21, manomboka amin’ny toko faha:7-11. <\/span><\/span><\/span><\/p>\r\n\r\n

Milaza ny tompon’ny Boky antsoina hoe; Tantaran’ny fivoarana[23]<\/span><\/sup><\/sup><\/a>: Ny ray irery ihany no mpanjaka izay manjaka ao amin’ny fianakaviana manontolo izay tsy hay toherina. Ny tany dia, mijanona ho fananany samy irery, ary tsiafaka hivelona velively ireo zanany raha toa ka tsy manakatoa ny baikony. <\/span><\/span><\/span><\/p>\r\n\r\n

Ny ray (dada) no, firenena ka zony madiodio no hivarotra ireo zanany vavy alohany hafeno taona azy, mba ho lasa andevo, raha toa ka misedra fahantrana izy ka mila vola. Zony tanteraka araka izay efa voalaza ny hampanambady azy amin’izay lehilahy tiany homena an’izany. Ary indrindray dia, tena efa mihoatra ny fetran’ny zony ny dada, ka mangataka aminy (ankizy vavy) mba hankasitraka izany fanambadiana izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary ny fomban’ny Jiosy fahiny dia, rehefa manambady ny vehivavy dia mifindra avy hatrany amin’ny ramose vadiny ny fahefan’ny papan’ilay vehivavy ka lasa ho anisan’ny fananany rehetra tahaka ny; Trano, ny andevo lahy sy vavy ary ny vola amankarenany. Ary izay no didy voalaza ao amin’ny Baiboly, amin’ny voyage de depart, chapitre: 20, Toko: 17. <\/span><\/span><\/span><\/p>\r\n\r\n

Mbola voalaza koa fa, ny Lalána Jiosy dia, mandrara ny tsy handovan’ny zanany vavy an’ny dadany raha niteraka lahy izy, amin’ny mahafaty azy (Papa). Voalaza ao amin’ny Genesis: 27, toko faha: 8: Fa, izay lehilahy maty ka, tsy manana zanaka lahy,<\/u> dia tsimaintsy afindran’izy ireo amin’ny zanany vavy ny<\/u> harenany.<\/u> <\/span><\/span><\/span><\/p>\r\n\r\n

Ary raha sanatria ka, maty ny raim-pianakaviana dia, tsimaintsy afindra amin’ny rahalahin’ny raim-pianakaviana (ramose) ny vadin’ny maty. Izany hoe; faly na tsy faly ny renim-pianakaviana momba izany, afa-tsy hoe; nanda tsy hanao izany ny ramose rahalahin’ny maty. Araka izay efa voalaza ao amin’ny Boky masina amin’ny testamanta taloha[24]<\/span><\/sup><\/sup><\/a> hoe: Raha maro izy mirahalahy no miara-mipetraka, ka maty ny iray amin’izy ireo, nefa tsy manana zanaka lahy izy. Ka noho izany dia, tsiazon’ny madamo atao no manambady lehilahy hafa ivelany. Fa, ny rahalahin’ny maty no tsimaintsy manambady azy, ary mandray andraikitra tahaka ny rahalahiny teo aloha. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary anisany fomba tamin’ny fiarahamonina Jiosy fahiny dia; raha mandeha fadim-bolana ny vehivavy dia, tsy mahazo misakafo na misotro miaraka amin’ny daholobe fa, tsimaintsy atokana ny toerana misy azy mandrapaha tapitra ny fadimbolana. Araka izay voalazan’ny lalanan’izy ireo[25]<\/span><\/sup><\/sup><\/a> mahakasika io raharaha io hoe: Rehefa mahatsiaro fa, efa akaiky handeha ny fadim-bolan’ny vehivavy isam-bolana dia, maloto izy manomboka amin’io andro io, na dia mbola tsy ahitana famantarana aza izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka manomboka amin’io fotoana io dia, efa tsiazon’ny ramose atao no manao firaisana aminy na dia mikasika azy amin’ny ankisain-tanany (tondro kely) na hanolotra zavatra kely aminy aza dia tsy mety. Tsiazon’ny ramose atao na dia, manipy zavatra avy amin’ny tanany aza ho amin’ny madamo. <\/span><\/span><\/span><\/p>\r\n\r\n

Tsiazon’ny ramose atao no misakafo miaraka aminy, afa-tsy hoe misy zavatra manelanelana azy roa. Tsiazo atao no misotro amin’ny tasy iray miaraka amin’ny madamo. Ary tsiafaka miray fandriana koa izy roa, raha anatin’ny fadim-bolana ny vehivavy mandrapaha tapitra ny fadim-bolana ka madio izy. <\/span><\/span><\/span><\/p>\r\n\r\n

Tsy mahazo mitengina zavatra miaraka (soavaly sns) rehefa mandeha na inona na inona ny fomba fandehanana amin’ny resaka fifamoivoizana. Ka raha sendra miara miasa amin’ny toerana iray dia, tsy maninona, nefa ny fepetra dia tsy mahazo<\/u> mifampikasoka.<\/u> <\/span><\/span><\/span><\/p>\r\n\r\n

Raha sendra marary ny renim-pianakaviana dia, tsiazon’ny ramose atao ny mikarakara azy na dia hifampikasoka aminy aza. <\/span><\/span><\/span><\/p>\r\n\r\n

Ary tahak’izany koa ny vehivavy rehefa miteraka dia, lasa maloto izy. <\/span><\/span><\/span><\/p>\r\n\r\n

Raha niteraka zazalahy izy dia, mipetraka maloto mandritra ny fito (7) andro. Ary raha miteraka zazavavy izy dia mipetraka maloto mandritry ny efatra ambiny folo andro (14), ary tsy mahazo misasa raha tsy feno efapolo andro (40 jours) hatry ny daty niterahana zazalahy, ary valopolo andro (80 jours) raha zazavavy. <\/span><\/span><\/span><\/p>\r\n\r\n

• NY  TOERAN’NY VEHIVAVY TAMIN’NY FIARAHAMONINA          KRISTIANINA TAMIN’NY FAHAGOLAN-TANY:<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Tena hentitra tokoa ireo Momperan’ny fiangonana kristianina tamin’ny taonjato tanelanelany teo fa, ny vehivavy no fototry ny haratsiana raha araka ny fijerin’izy ireo, ary fototry ny fahotana sady fototry ny fahoriana sy fahasahiranana rehetra izay mahazo ny olombelona. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka noho izany dia, ny fifandraisan’ny lahy sy vavy dia lasa zavatra maloto, izay tsimaintsy hiatahana lavitra mandrapaha hanambadiana amin’ny fomba ofisialy. <\/span><\/span><\/span><\/p>\r\n\r\n

Nambaran’ny Masindahy Tertullien fa; Ny vehivavy dia varavarana hitondran’ny devoly ny zanakolombelona mankany amin’ny haratsiana. Ary izy no mitarika ny zanakolombelona hankany amin’ny hazo voahozona (voarara) mba handika ny lalanan’ny Tompo Andriananahary, ary manova ny endriky ny lehilahy. <\/span><\/span><\/span><\/p>\r\n\r\n

Nohazavain’ny mpanoratra Danoa, Wieth Knudesen<\/strong> mahakasika ny toeran’ny vehivavy tamin’ny fotoanandro tampovoany tany, hoe; Ny fianteherana amin’ny vehivavy dia, tena voafetra raha araka ny sekta katolika, izay manasokajy ny vehivavy ho laharana faharoa amin’ny zava-boahary. <\/span><\/span><\/span><\/p>\r\n\r\n

Nambaran’ny iraka Paoly: Tiako ho fantatrareo fa, ny lohan’ny lehilahy tsirairay dia Mesy, ary ny lohan’ny vehivavy dia ny lehilahy, fa ny lohan’ny Mesy dia Andriananahary…. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka noho izany dia, tsy tokony hisaron-doha ny lehilahy, satria izy no endriky ny Tompo sy voninahitriny. Fa ny vehivavy kosa dia, voninahitry ny lehilahy. <\/span><\/span><\/span><\/p>\r\n\r\n

Satria ny lehilahy dia tsy namboarina avy tamin’ny vehivavy fa, ny vehivavy no namboarina avy tamin’ny lehilahy. Ary ny lehilahy dia tsy namboarina noho ny antony vehivavy fa, ny vehivavy no namboarina noho ny anton’ny lehilahy. Ka noho izany dia, tokony tsimaintsy misy manampahefana eo antampondohany noho ny antony ireo Anjely. <\/span><\/span><\/span><\/p>\r\n\r\n

Hamafisina fa, ny fampianarana kristianina dia, manery ny vehivavy hanetry tena hoan’ny lehilahy sady hankatoa azy, izay sokajiana ho fankatoavan’ny jamba, araka izay hita amin’ny tenin’ny Paoly (35) manao hoe: Oh ry vehivavy! Manetre-tena hoan’ny lehilahinareo ianareo tahaka izay atao hoan’ny Tompo, satria ny lehilahy no lohan’ny vehivavy, tahaka Mesy lohan’ny Fiangonana. <\/em><\/span><\/span><\/span><\/p>\r\n\r\n

Nambaran’ny Manampahaizana sady Mpanoratra Anglisy malaza, Bernard Shaw<\/strong> manao hoe: Rehefa manambady ny vehivavy dia, lasa hoan’ny ramoseny daholo ny fananany rehetra, raha araka ny lalána Anglisy. <\/em><\/span><\/span><\/span><\/p>\r\n\r\n

Ary mipetraka ho zavatra mandrak’izay amin’ny lalanan’ny fanambadiana, izay teren’ny finoana sy ny lalana. Ka na dia, miteraka hatezerana sy fankahalana fatratra amin’ny mpivady aza izany, ary miteraka olana sy korontana amin’ny tokantrano dia, tsiazon’izy ireo atao no misara-panambadiana. Nefa ny vokany dia, lasa misara-batana fotsiny izany ny mpivady izay hita fa natioraly ny vokatra aterakany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka lasa maka sakaiza vavy hoazy ny lehilahy, dia tahaka izany koa ny vehivavy mitazona akama lehilahy hoazy (Sipa no hafantarana azy anketriny). <\/span><\/span><\/span><\/p>\r\n\r\n

Ary mbola amin’ny kristianina ihany; raha sendra misy velona ny iray amin’ny mpivady dia, tsy mahazo manambady intsony raha maty ny vadiny. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka ny vokatr’izany dia, tena potika tanteraka ny hoavin’ny vehivavy amin’ny resaka fanambadiana, raha araka izay hita amin’ny fihetsika maro miseho any Andrefana noho ny vokatra izany teritery izany. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka noho izany no nitakian’ireo Mpandalina sy mpahay kolotsaina tandrefana amin’ny tsimaintsy hanomezana zo malalaka hoan’ny tsirairay lahy izany na vavy. <\/span><\/span><\/span><\/p>\r\n\r\n

Ka iarahantsika rehetra mahita izao ny toe-javatra miseho any amin’ny fiarahamonina tandrefana ankehitriny noho ny fanapotehana ny fianakaviana amin’ny fanoherana ny voajanahary marina sy ny teriterin’ny fiangonana sy ireo mpitondra jadona izay manao tsindrihazolena amin’ny fiarahamonina izay hoentiny.<\/span><\/span><\/span><\/p>\r\n\r\n

NY ZON’NY VEHIVAVY AMIN’NY FINOANA SILAMO<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Taorin’ireny jeri-todika kely ireny, mahakasika ny nahazo ny vehivavy tamin’ny fotoana fahagola sy tamin’ny fiarahamonina samihafa izay nisy ny olombelona isankarazany talohan’ny Finoana Silamo dia, ndao indray isika izao hiara-hijery ny toeran’ny vehivavy sy ny zo izay nandidian’ny finoana Silamo hoazy ireo (Vehivavy). <\/span><\/span><\/span><\/p>\r\n\r\n

Ny vehivavy dia nomen’ny finoana Silamo Zo iraisana sy Zo manokana. <\/span><\/span><\/span><\/p>\r\n\r\n

Anisany zo iraisan’ny vehivavy amin’ny rehetra di any: <\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

a-<\/span><\/strong> <\/strong>Ny vehivavy dia mitovy amin’ny lehilahy amin’ny adidy amana’andraikitra araka izay takian’ny lalana velona amin’ny lahy sy vavy ny fanatanterahana azy, raha hita aminy ny fepetra tsimaintsy hanatanterahana izany adidy izany. Izao manaraka izao ny fepetra takiana amin’izany; (Mpino Silamo – feno taona – Salama saina). Ary izao manaraka izao ireo zavatra takiana aminy; Ny Soalah (Fanompoam-pivavahana), Zakah (Famoahana ampahan-karena), Fifehezana (fanaovana fadinkanina), ary ny Hejy (Fivahiniana masina any Makkah). Fa ny Tompo Allah Ilay avo indrindra dia manalefaka izany amin’ny vehivavy raha toa ka sendra izao manaraka izao izy ireo; Ny tsy fanatanterahana ny vavaka Soalah sy ny fifehezana rehefa amin’ny fotoanan’ny fadim-bolana sy vao avy niteraka. Tsy takiana aminy intsony ny famerenana ny Soalah izay tsy nataony tamin’ny fadimbolana rehefa madio izy fa, ny fanoloana ny fifehezana fotsiny no takiana aminy. Natao izany dia, mba ho fitandrovana ny fahasalamany manontolo sy ny faharefoany. b-<\/strong><\/span> <\/strong>Ny vehivavy dia, mitovy daholo amin’ny fahazoana fahasoavana sy ny sazy eto antany sy any ankoatra. Hoy Tompo Andriananahary manao hoe: “Na iza na iza, na lahy na vavy, ka manao asa soa sady mpino, dia hovelomiko amin’ny fiainana tsara izy. Ary hamafisina fa, ho valiako soa mifanaraka amin’ny tsara indrindra tamin’ny asany izy ireo”. <\/strong><\/span>[Soratra: An-Nahl, And:97]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

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  1. Ny vehivavy dia, mitovy amin’ny lehilahy amin’ny mahaolombelona, fa tsy sanatria izy no fototry ny haratsiana, ary tsy ny vehivavy no nahatonga ny fandroahana an’i Adama avy tamin’ny Paradisa ka nalefa taty antany. Ny vehivavy dia, tsiazo sokajiana ho ambany lanja noho ny hafa, araka ny fijerin’ireo mpanaraka ny finoana maro hafa isankarazany efa nandalo teto antany. Ka nambaran’ny Tompo Allah swt manao hoe: “Oh ry olombelona! Aoka ianareo hatahotra ny Tompo Zanaharinareo izay nahary anareo rehetra avy tamin’ny vatana tokana, ary dia Nahary ny andefimandriny avy aminy, ka nampiely lehilahy marobe sy vehivavy ihany koa avy tamin’izy roa. Ary aoka ianareo hatahotra an’i Allah izay hangatahanareo mandrakariva, ary hajao ny fihavanana. Hamafisina, fa Manara-maso anareo mandrakariva Allah”.<\/span> [Soratara An-Nisa, And:1]. <\/strong>ka efa nohazavain’ny Tompo Allah swt tamin’ny alalan’ireny andininy masina ireny fa, namboariny mitovy daholo ny lahy sy vavy avy tamin’ny fototra iray ihany. Tsisy mampiavakazy roa amin’ny fanamboarana azy roa na koa amin’ny fahazakana na fahaizana manao zavatra. Ka noho izany mihitsy no nanafoanan’ny Finoana Silamo izany fomba sy fijery ratsy izay efa niparitaka izany, izay iarahamahalala fa, manitsakitsaka ny vehivavy ankapobeny. Satria raha araka ny fijerin’izy ireo fa, ny vehivavy dia, zava-boahary ambany lanja indrindra. Ary tsy nahazo ny maro tamin’ny zony ny vehivavy tamin’izany. Ka nambaran’ny Mpaminany Mohammad (saw) amin’ny fiarovana hatrany ny zon’ny vehivavy manao hoe: “Tena marina fa, ny vehivavy dia sakaizan’ny lehilahy”<\/strong>. <\/span>{Sounan Abi Daoud, J 1, pejy 61. Hadith laharana: 236. Nohamarinin’i Sheikh AlBany}. <\/strong><\/span><\/span><\/span><\/li>\r\n\t
  2. Ny vehivavy dia mitovy amin’ny lehilahy amin’ny fiarovana ny voninahitriny sy ny hasiny. Ka izay no nahatonga ny tsimaintsy hanasaziana izay manendrikendrika azy sy ny fanitsakitsahana ny hasiny sy ny voninahitriny. Hoy Allah manao hoe: “Fa izay manao fiampangana ireo vehivavy madio fitondrantena kosa, nefa tsy mitondra vavolombelona efatra, dia kapohy im-balopolo izy ireo, ary aza ekena intsony ny fijoroan’izy ireo vavolombelona. Fa mpanao ratsy izy ireo”. <\/span>[An-Nour, And:4]. <\/strong><\/span><\/span><\/span><\/li>\r\n\t
  3. Mitovy amin’ny lehilahy ny vehivavy amin’ny resaka fandovana. Hoy Allah manao hoe: “Ireo lehilahy dia manana anjara amin’izay navelan’ny Ray amand-Reniny sy ireo havany akaiky; ary ireo vehivavy ihany koa dia manana anjara navelan’ny Ray amand-Reniny sy ireo havany akaiky ihany koa, na be na kely, izay anjara voafaritra tsy maintsy homena”.<\/span> [An-Nisa, And:7].<\/strong> Hamafisina fa, efa voadidy handova ny vehivavy, izay tsy nisy tamin’ny fotoanan’ny habadoana. Fa ny zava nisy dia, ny vehivavy no lovaina tamin’izany fotoana izany, tahaka ny fandovana fananana. Hoy Allah manao hoe: “Oh ianareo mpino! Tsy azonareo atao ny mandova ireo andefimandry tsy amin’ny sitrapon’izy ireo. Ary k’aza terena izy ireo amin’ny mba hamerenana ny ampahany tamin’izay azony taminareo”. <\/span>[An-Nisa, And:19].<\/strong> Hoy Omar bin Al-Khttwab (RA) hoe: Mifanta amin’i Allah zaho fa, tamin’ny fotoanan’ny habadoana dia, tsy noheverinay ho zavatra misy dikany na kely mihitsy ny vehivavy. Afa-tsy taty afara rehefa nampidina andininy masina momba ny vehivavy i Allah ka nanome anjara hoazy ireo “. [Mouslim, J2, pejy: 1108, laharana:1479]. <\/strong><\/span><\/span><\/span><\/li>\r\n\t
  4. Ny vehivavy dia mitovy amin’ny lehilahy amin’ny fahavitana manao zavatra sy ny fahalalahana amin’ny fampiasam-bola, ary indrindra amin’ny resaka fananana, varotra sy ny fividianana ary izay rehetra mitovy amin’izany amin’ny resaka fampiasam-bola, ary tsy hasiana teny na fetrany izany, afa-tsy hoe; raha toa ka sendra hampiasa izany amin’ny fomba tsy mendrika na koa mifanohitra amin’ny lalána velona ny zavatra ataon’ny vehivavy anankiray. Hoy Allah manao hoe: “Oh ry Mpino! Aoka ianareo hahafoy ampahany amin’ireo vokatsoa voahangonareo”.<\/span> [Al-baqarah, And:267]. <\/strong><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

    Mbola miteny Allah swt manao hoe: “Ireo Mpankatoa an’ny Tompo Allah, lahy sy vavy, ireo mpino lahy sy vavy, ireo manam-paharetana lahy sy vavy, ireo manam-pahatohorana lahy sy vavy, ireo tia miantra olona lahy sy vavy, ireo mpifehy-tena lahy sy vavy, ireo mpiaro ny fahadiovampitondrantenany lahy sy vavy, ireo mpahatsiaro mandrakariva an’i Allah lahy sy vavy; nanomana famelankeloka sy valisoa lehibe ho azy ireo Allah”. <\/span>[Al-ahzab, And:35]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

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    1. Nisokajin’ny finoana silamo ho fanomezana ny maha izy azy tanteraka ny fanajana sy fanomezana voninahitra ny vehivavy. Nambaran’ny Mpaminany Mohammad (saw) manao hoe: “Ny mpino tena tongalafatra dia, izay manana toetra mendrika indrindra. Ary ny tena mendrika aminareo dia, izay mendrika manoloana ny vadiny”. <\/span>[Ibnou Hibbani, J9. pejy: 483. Hadith laharana: 4176. Nohamarinin’i Sheikh Albany @Sahih Sounan Abi Daoud]. h-<\/strong><\/span> <\/strong>Adidin’ny lahy sy vavy ny fitadiavana fahalalana sy ny fampianarana. Nambaran’ny Mpaminany (SAW): “Ny fitadiavana fahalalana dia, andraikitry ny mpino silamo rehetra”<\/strong><\/span>, izany hoe; Lahy sy vavy. Niray hevitra ireo manampahaizana fa, ny teny hoe: Mpino silamo dia, tafiditra anatin’izay daholo ny lahy sy vavy. <\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n
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      1. Itovizan’ny lahy sy vavy ny resaka fanabeazana. Izy roa ireo dia samy manana zo mitovy daholo amin’ny tokony hahazoana fanabeazana tsara sy mendrika, ary hanana fototra mafy orina tsara. Tsy vitan’izay fotsiny fa, nosokajian’ny finoana silamo ho antony hampiditra olona anankiray amin’ny Paradisa ny fikarakarana ny fanabeazana ny ankizy vavy ary koa ny famatsiana azy. Satria noho ny antony mazava tsara fa, ny vehivavy no maro mihoatra ny isan’ny lehilahy. Ka nambaran’ny Mpaminany Mohammad (saw) hoe: “Izay manana ankizy vavy telo, ka manana faharetana amin’ny fikarakarana azy ireo izy, ary nampisakafoaniny, sady nampisotroany ary nampitafiany daholo izy ireo amin’ny harena sy fananana izay ananany, dia ho lasa fiarovan-tena ho azy avy amin’ny afobe izy ireo any amin’ny andro farany”. <\/span>[Al-Boukhari @ bokin’ny fomba ara-piarahamonina, sy Ibnou Majah ary Ahmad, izay maim-pototra, izay nohitsin’ny sheikh Albany ao @ Silsilah Swahihah]. <\/strong><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n
          \r\n\t
        1. Mitovy daholo ny vehivavy sy ny lehilahy amin’ny fizogana andraikitra sy amin’ny fandraisana andraikitra amin’ny fanatsarana ny fiarahamonina amin’ny fampirisihana amin’ny fanaovana ny tsara sy soa, ary amin’ny fandrarana amin’ny fanaovana ny tsy mety sns. Ka nambaran’ny tompo Allah swt manao hoe: “Mpinamana akaiky ireo mpino lahy sy vavy. <\/span><\/strong><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

          Mampirisika amin’ny tsara izy ireo, ary mandrara kosa amin’ny ratsy, manatanteraka ny fanompoampivavahana soalah, manome ny harena fiantrana (zakah), ary mankatoa an’ny Tompo Allah sy ny Irany izy ireo. Izy ireny dia homen’i Allah famindram-po, fa tsitoha sady be fahendrena Allah”. <\/span><\/span><\/strong>[At-Tawbah, And:71]. <\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

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          1. Ny vehivavy koa dia tahaka ny lehilahy amin’ny fanomezana antoka na fitokisana. Hoy Allah manao hoe: “Ary raha mangataka fialofana aminao ny anankiray amin’ireo mpanompo sampy, dia ekeho izany mba handrenesany ny Tenin’i Andriananahary”. <\/span>[At-tawbah, And:6]. <\/strong>Nambaran’ny Mpaminany (SAW): “Ny antoka omen’ny mpino silamo dia, iray ihany, na dia fa ny zandry olona no manao an’ilay izy. Izany hoe; raha nanome antoka an’olona tsy mpino silamo ny mpino silamo, dia mihatra izany, na dia fa ny zandry olona no nanao an’izany. Ary tsiazo na iza na iza no manafoana azy, na hivadika amin’izany. Ka izay mivadika amin’ny antoka izay nomen’ny mpino Silamo dia, hiharan’ny hozon’ny Tompo Allah, sy Ireo ANJELY sy ny olombelona rehetra izy, ary tsisy zavatra ekehina avy aminy intsony”.<\/span><\/strong> [Al-Boukhari, j3. Pejy:1160. Hadith laharana:3008].<\/strong> Ary io fahamarinana io dia mihatra amin’ny <\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

            lahy sy vavy ka tsisy valaka amin’izany. Araka ny Hadith izay notantarain’i Oumm Hani Bint Abi Twalib hoe: Nankeny tan-tranon’ny Iraka masina Mohammad (saw) tamin’ny taonan’ny fandresena aho, ka hitako izy tamin’izany fotoana izany nandro, ary ny Zanany vavy Fatimah dia, nandrakotra <\/span><\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

            azy tamin’ny lamba fanelanelanana. Ka niarahaba azy aho (avy aty ivelany). Ka nanontany ahy izy hoe: Iza izany? Navaliko hoe: Izaho Oumm Hani bint Abi Twalib. Hoy izy (saw) hoe: Tongasoa ry Oumm Hani! Ka rehefa vita ny fandroany dia, nivavaka valo fiondrehana izy (8 rakaat) ary nisarona lamba tokana izy tamin’izany. Ka rehefa vita ny vavaka nataony dia, nanontaniako izy hoe: Oh ry Iraka’Allah! Nambaran’ny zanaka lahin’ny mamako (Ali RA) hoe: Izy dia niady nahafaty olona izay efa nomeko fialofana, izany hoe: Olona anankiray zanak’i Hobeirah. Ka hoy Mpaminany (SAW) hoe: Izay olona nomenao fialofana dia nomeko fialofana koa. (izany hoe; izay olona nomenao fialofana dia, mitovy olona nampidirinao akaikiko, ary izany dia antoka) oh ry Oumm Hani. Hoy Oumm Hani: Izany resaka izany dia, tamin’ny fotoanan’ny misandratr’andro.<\/span><\/span><\/strong> [Al-Boukhari, j1, pejy:141. Hadith laharana: 350]<\/strong>. <\/span><\/span><\/span><\/p>\r\n\r\n

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            1. Ary fantaro fa, ny toeran’ny vehivavy amin’ny finoana silamo dia, miaro ny mpino silamo. Araka ny tatitry Abou horairah (RA) fa, ny Mpaminany (saw) niteny: “Ny vehivavy dia, fiarovana hoan’ny Mpino Silamo”.<\/span> [Sounan AtTirmithi, j4. Pejy:141. Hadith laharana:1579.\/nohamarinin’i <\/strong><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

              Sheikh Albany ao @ Swahih al-jami, hadith laharana:1945]. <\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

              Fantatra koa fa, maro ireo zavatra izay natokana hoan’ny lehilahy ka tsy idiran’ny vehivavy, ary tsy itovizan’ny lahy sy ny vavy. Ary mbola hazavaina eto amin’ny resaka zavatra mampiahiahy<\/strong> izay mitondra vokadratsiny amin’ny vehivavy. <\/span><\/span><\/span><\/p>\r\n\r\n

              Angamba tokony tsara amintsika ny fahafantarana ny toeran’ny vehivavy talohan’ny fipoiran’ny finoana Silamo. Ary hita miharihary ny fahatsaran’ny toerana mihaja hoan’ny vehivavy hatry nahatongavan’ny finoana Silamo. <\/span><\/span><\/span><\/p>\r\n\r\n

              Fa raha mahakasika ny zo manokan’ny vehivavy dia, jerevan’ny finoana Silamo akaiky ny mahalehibe ny fikarakarana ny vehivavy, ary ny fanomezana ny zony amin’ny ambaratonga isankarazany rehetra mahakasika ny fiainany manontolo hatry ny nahaterahany ka mandrapaha fatiny fa, tsy indray mandeha amin’ny fiainany fotsiny. <\/span><\/span><\/span><\/p>\r\n\r\n

              Ny finoana silamo dia, mijery akaiky ny vehivavy amin’ny maha zanaka vavy azy, amin’ny maha vady azy, amin’ny maha Reny azy, ary farany dia amin’ny maha vehivavy Silamo azy. Mbola hazavaina ambangovangony eto ny resaka zon’ny vehivavy amin’ny fomba tena fohy indrindra, noho ny fahatahorana amin’ny fivalamparana amin’ny fanazavana. Ka hoan’izay mila fahafantarana bebe kokoa dia, afaka mijery ireo bokin’ny Jurisprudence<\/strong> izay manazava tsara io resaka io.<\/span><\/span><\/span><\/p>\r\n\r\n

               <\/p>\r\n\r\n

               <\/p>\r\n\r\n

              1. NY ZON’NY VEHIVAVY AMIN’NY MAHA ZANAKA VAVY AZY<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

              NY ZONY AMIN’NY FIAINANA:<\/span><\/u> nataon’ny Tompo allah swt ho andraikitry ny Ray aman-dReny ny fiarovana sy fikarakarana ny zanak’izy ireo lahy na vavy. Ary famonoana azy ireo dia nataony zavatra fady tsiazo atao sady heloka bevava indrindra. <\/span><\/span><\/span><\/p>\r\n\r\n

              Nambaran’ny Allah Ilay avo indrindra hoe: “Aza vonoina noho ny fahantrana ireo zanakareo, Izaho no miantoka ny anjaram-pivelomana hoa azy ireo sy ho anareo ihany koa. Fahotana lehibe tokoa ny famonoana azy ireo<\/strong>”.<\/span> [Al-isra, And:31]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ary nataon’ny Tompo Allah andraikitra amin’ny raimpianakaviana ny famatsiana sy fiantohana ireo zanany lahy na vavy, manomboka ny fotoana hitoeran’ny zaza ao ankibon-dReniny. Miteny Allah manao hoe: “Ary raha mitoe-jaza izy <\/span><\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              (vehivavy), dia omeo izay ilainy mandrapaha hiterahany”. <\/span><\/span><\/strong>[At-Twalaq, and:6]. <\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

              ZON’NY VEHIVAVY AMIN’NY FITERAHANA:<\/span><\/u> nataon’i <\/span><\/span><\/span><\/p>\r\n\r\n

              Allah swt tsimaintsy amin’ny dada ny fanaovana soa sy ny fikarakarana ny mahakasika azy ireo (Reny sy zanaka), ary ny fiarovana azy ireo sy ny fikarakarana ny zavatra ilain’izy ireo tahaka ny sakafo mendrika. Izany dia nataon’ny tompo Allah zon’ny zanaka amin’ny dadany. Hoy Allah manao hoe: “Ireo Reny dia hampinono ny zanany avy mandritra ny roa taona katroka, ho an’izay maniry te hampitombo ny fampinonoana. Ka anjara andraikitry ny Rain-jaza kosa ny mamahana sy mampitafy azy ireny amim-pahamendrehana”. <\/span>[Albaqarah, And:233]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              NY ZON’NY VEHIVAVY AMIN’NY FITAIZANA SY<\/span><\/u> <\/span><\/span><\/p>\r\n\r\n

              FANABEAZANA:<\/span><\/u> <\/strong>nodidin’i Allah amin’ny raim-pianakaviana ny fikarakarana amin’ny fomba ara-dalana ny fanabeazana ireo zanaka lahy sy vavy. Tafiditra anatin’izany ny fanabeazana ara-batana, ara-tsaina sy araka ny lalana. Araka ny nambaran’ny Mpaminany Mohammad (SAW) hoe: “Fahotana lehibe amin’ny raimpianakaviana tokoa ny tsy firaharahany ireo tokony ho fahanany<\/strong>”.<\/span> [Ibnou Hibbani, J 10. Pejy: 51. Hadith laharana: 4240, ary nohatsarain’i Sheikh Albany ao @Sounan Abi Daoud]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ary mbola miteny Izy (SAW) hoe: “ianareo rehetra dia, mpiarakandro daholo, ary tsimaintsy mbola hanontaniana amin’ny andraikitra izay napetraka aminy; ny Imamo (Mpitarika) dia mpiarakandro, ary hanontaniana amin’ny andraikiny, ny lehilahy dia mpiarakandro amin’ny fianakaviany, ary hanontaniana amin’ny andraikiny, ny vehivavy dia mpiarakandro koa amin’ny tokantranon’ny vadiny, ary hanontaniana amin’ny andraikiny, ary ny mpiasa (na mpanampy) dia mpiarakandro amin’ny fananan’ny lehibeny, ary tsimaintsy hanontaniana amin’izany izy”.<\/span> [Al-Boukhari, J1. Pejy: 304. Hadith laharana:853]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Anisany zava-dehibe ny fisafidianana anarana tsara mendrika hoan’ny zaza. Ary ny Reny no, manana zo bebe koa amin’ny fitazomana ny zaza noho ny dadany, raha sanatria ka misy ny fisarahan’ny mpivady. Ny reny no nomen’ny finoana Silamo fahefana hitazona ny zaza, mba hamenoan’ny Reny ny fangorahany amin’ny zanany. Araka ny tatitry Amr bin Shouayb (RA) hoe: Fa indray andro nisy vehivavy tonga nitaraina tamin’ny Iraka masina (SAW) hoe: Oh ry Irak’Allah! <\/span><\/span><\/span><\/p>\r\n\r\n

              Hamafisina fa, io zanako lahy io dia, lasaka (sac) hoazy ny kiboko, ary ny nonoko no zava-pisotrony, ary ny fofoanako\/kamberako no fipetrahany. Ary ny dadany dia, nisaraka amiko, nefa mitady haka ny zanako ankeriny. Ka nambaran’ny Mpaminany (SAW) taminy hoe: “ianao no manana zo betsaka lavitra noho ny ramosenao mandrapaha hanambadianao (lehilahy hafa).” <\/span>[Sounan Abi Daoud, j2. Pejy: 283. Hadith laharana: 2276, ary voamarin’ny Sheikh Albany].<\/strong> <\/span><\/span><\/span><\/p>\r\n\r\n

              ZON’NY VEHIVAVY AMIN’NY FITIAVANA SY INDRA-<\/span><\/u><\/span><\/span><\/p>\r\n\r\n

              FO ARY INAKINAKA: <\/strong><\/span><\/u>ny ankizy dia mangetaheta te-hahita ny reniny tahaka ny hetahetany amin’ny te hisotro rano sy te hisakafo. Satria efa mitoetra amin’ny fanahin’izy ireo ny fahitana azy sy ny fifandraisana aminy. Ary ny Finoana Silamo dia, finoan’ny famindram-po sy inakinanaka ary fangorahana ny mipetraka lavitra. Ka ny mipetraka akaiky dia tokony ho jerevana voalohany amin’izany. Hoy Abou Hourairah (RA) fa, ny Mpaminany (SAW) indray andro dia nioroka an’ny zafy lahiny kely Hasan bin Ali. Ary tamin’izany fotoana izany dia, nipetraka teo i Al-aqra’ bin Habis At-Tamimy, ka nambarany tamin’izany hoe: Manan-janaka misy folo (10) aho, nefa mbola tsy nioroka na iray tamin’izy ireo aza aho!!! Nojerevan’ny Iraka masina (SAW) izy, ka nambarany hoe: “Izay tsy manana indra-fo dia, tsy hanánana indra-fo koa”.<\/span> [Al-Boukhari, j5. Pejy: 2235. Hadith nomerao: 5651]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              ZON’NY             VEHIVAVY             AMIN’NY             RESAKA<\/span><\/u> <\/span><\/span><\/p>\r\n\r\n

              FAMPIANARANA:<\/span><\/u> ny fitadiavana fahalalana dia napetraky ny <\/span><\/span><\/span><\/p>\r\n\r\n

              Finoana Silamo ho andraikitra tsimaintsy tanterahin’ny mpino tsirairay lahy na vavy. Hoy Mpaminany (saw): “Ny fitsakarahana fahalalana dia andraikitry ny mpino tsirairay avy”.<\/span> [sounan ibni Majah, j1. Pejy: 81. Hadith num: 224. Ary @ Swahih al-jami’ num: 3913]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ary ny fampianarana ny ankizy vavy dia voafaritra manokana fa, mampitombo amin’ny fahasoavana sy valisoa. izany hoe, betsaka dia betsaka izany ny fahasoavana azo amin’ny fanabeazana ny vehivavy. Ka nambaran’ny Mpaminany (SAW) hoe: “Izay olona manana andevo vavy, ka nampianariny, ary nohatsarainy ny fampianarana sy ny fanabeazana azy. Ary novotsorany ho olona malalaka izy ary nalainy vady, dia hahazo valisoa roa sosona izy”.<\/span> [Al-Boukhari, j5. Pejy:1955. Hadith laharana:4795]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              NY ZO ITOVIZAN’NY VEHIVAVY:<\/span><\/u> <\/strong>Nodidin’ny lalána <\/span><\/span><\/span><\/p>\r\n\r\n

              Silamo ny fitovizana sy fahamarinana amin’ny zanaka rehetra lahy na vavy izany. Izany hoe; tsiazo atao ny manavakavaka amin’ny ankizy lahy sy vavy fa, ampitovina daholo ny fitondrana azy rehetra na amin’ny fanehoana inakinaka. Hoy Allah swt manao hoe: “Hamafisina fa, Allah dia mibaiko amin’ny fanaovana ny rariny, ny fanaovan-tsoa, ary ny fanampiana ireo Havana akaiky. Fa rarana kosa ny haratsiana, ny asa tsy mendrika, ary ny fikomiana. Mananatra anareo Izy, mba hahatsiarovanareo tena”. <\/span>[An-Nahl, And:90]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Araka ny tatitra nataon’i Noaman bin Bashir (RA) dia niteny izy indray andro raha teo ampitoriana teny ka nanao hoe: Ny Dadako dia, nanome ahy fanomezana, ka hoy Amrah bint Rawáhah rehefa nahita izany hoe; Tsy faly amin’izao aho, raha tsy ampahafantarinao an’ny Iraka Mohammad (SAW). Ka lasa izy tamin’ny Mpaminany SAW, ary nambarany, hoe; Oh, ry Irak’i Allah! Nanome gadona (fanomezana) an’ny zanako lahy avy amin’ny Amrah bint Rawahah aho, ka nitaky ny reniny fa, tsimaintsy hampijoroako vavolombelona amin’izao ianao. <\/span><\/span><\/span><\/p>\r\n\r\n

              Ka nanontany azy ny Iraka SAW: Nomenao mitovy an’izany daholo ve ny zanakao rehetra? Namaly izy fa, tsia. Ka hoy ny Mpaminany SAW taminy hoe: Matahora an’i Allah ianareo, ary mampihara fahamarinana (L’égalité) amin’ny zanakareo avy ianareo (izany hoe; rehefa manome zavatra zany dia tsy tokony hanavakavaka amin’ny zaza fa samy omena daholo). Ka niverina tan-trano izy (Dada), ary naveriny ilay fanomezana”. <\/span>[Mouttafaquoun alayhi].<\/strong> Aiza ary ireo miteny fa, ny finoana Silamo dia, manitsakitsaka ny zon’ny vehivavy? <\/span><\/span><\/span><\/p>\r\n\r\n

              NY VEHIVAVY DIA MANAN-JO HISAFIDY VADY:<\/span><\/u> Ny finoana silamo dia, manaja tanteraka ny hevitry ny vehivavy amin’ny fanapahan-kevitra amin’ny fanambadiana, ary sokajina ho fepetra mahatanteraka ny fanambadiana izany. Omena zo hanaiky na handá ny fangatahana ny vehivavy. Ka hamafisin’ny <\/span><\/span><\/span><\/p>\r\n\r\n

              Mpaminany Mohammad saw hoe: “Tsy azo ekena ny fampanambadiana ny vehivavy efa avy nanambady raha tsy manaiky izy, ary tsy azo ekena koa ny fampanambadiana ny vehivavy mbola verijiny raha toa ka tsy nangataka alálana aminy ka nanaiky izy. Hoy izy ireo hoe: Oh ry Irak’Allah! Ahoana hafantarana fa, manaiky izy? Ka namaly izy hoe: <\/span><\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Raha mangina izy. (tsy manohitra izy)”. <\/span><\/span><\/strong>[Al-Boukhari, j5. Pejy:2547. Hadith laharana:6546]. <\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

              Tsiazon’ny dadany atao na izay manana zo hampanambady azy, no hanery azy hanambady lehilahy izay tsy tiany ho vady. Ary izay vehivavy nampanambadiana olona tsy tiany (terena zany) dia manana zo malalaka hangataka fanafoanana ny fanambadiana. Araka ny tranga izay taterin’i KHounsa bint Jouzam Al-ansariyah fa, noteren’ny Dadany hanambady izy, nefa izy tamin’izany dia, efa vehivavy tsy sambany hanambady, ka tsy nankasitraka izany izy, ary nitondra ny raharaha tany amin’ny Mpaminany SAW. Ka nofoanana ny fanambadiany. [AlBoukhari, J6. Pejy:2547. Hadith laharana:6546]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Betsaka dia betsaka tokoa ireo toro-lálana masin’ny Mpaminany saw izay miorina amin’ny fikarakarana manokana ny vehivavy, ny fanomezana voninahitra azy ireo, sy ny fanaovan-tsoa ho azy ireo, ary ny fanatanterahana ny zavatra ilain’izy ireo. Hoy Mpaminany (SAW) hoe: “Izay manana zanaka vavy telo, na anabavy telo, na zanaka vavy roa, na anabavy roa, ka nataony tsara ny fikarakarana azy ireo, ary nanana fahatahorana an’Allah izy momba azy ireo dia, hiditra amin’ny Paradisa”. <\/span>[Ibnou Hibbani, J2. Pejy:189. Hadith laharana:446]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ny finoana silamo dia, mampanantena fa, ny fikarakarana sy fiahiana ary fanaovan-tsoa amin’ny ankizy vavy dia, anisany antony mampiditra amin’ny Paradisa. Ary ny soa rehetra ataon’ny raiaman-dReny dia tsimaintsy hatao noho ny fanantenana valisoa avy amin’ny Tompo Allah swt. Hoy ny Renintsika Aishah (RA): “Indray andro, dia nisy vehivavy sahirana niaraka tamin’ny zanany vavy roa tonga tamiko, ka nomeko antrendry telo vihy izy, nefa nomeny antrendry tsirairay avy izy roa mirahavavy. Ka iny izy rehefa hampiakatra hihinana ilay antrendry iray sisa, dia nangatahin’ireo zanany roa ireo koa, ka voatery tsimaintsy nozarainy roa ilay antrendry saika hohaniny, ary nomeny izy roa        mirahavavy.            Ka      notantaraiko             tamin’ny       Iraka Mohammad (SAW) ny zavatra niseho momba an’ilay vehivavy sy ny zanany roa mirahavavy. Ary navalin’ny Mpaminany SAW fa: Tsimaintsy hampidirin’i Allah amin’ny Paradisa izy noho izany, na novotsorany tsy hiditra anaty       afobe izy”. <\/span>[Mouslim,     j4.       Pejy:2027.    Hadith laharana:2630]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ny lalána silamo dia, mandidy amin’ny fampitovizana amin’ny ankizy lahy sy vavy amin’ny fanomezana kadoa, na koa resaka zavatra materialy, ary indrindra indrindra moa amin’ny zavatra mety hampiady, fa tsiazo atao ny misafidy ny hanome ny ankizy lahy nefa tsy omena ny ankizy vavy, na omena ny vavy fa, ny lahy tsy omena. <\/span><\/span><\/span><\/p>\r\n\r\n

              Hoy Noaman bin Bashir (RA); “Nanome ahy ampahany tamin’ny harenany ny Dadako, ka nambaran’ny mamako (Amrah bint Rawahah (RA) fa, tsy faly amin’izao aho, raha tsy ampahafantarinao ny Mpaminany SAW momba izao. Ka lasa tany amin’ny Mpaminany saw ny dadako mba hampahafantatra ny zava niseho. Ka nanontany izy hoe; Ny zanakao rehetra ve nomenao daholo? Navaliny fa, tsia. Ka nambaran’ny Mpaminany saw hoe: Matahora an’i Allah ianareo, ary ampiharo anivon’ny zanakareo ny fahamarinana. Ka rehefa niverina izy dia, naveriny koa ilay fanomezana nataony iny”.<\/span> [Mouslim j3. Pejy; 1242. Hadith numero:1623].<\/strong> <\/span><\/span><\/span><\/p>\r\n\r\n

              Tsy mitsahatra hatreo amin’ny zavatra miharihary fotsiny ny resaka fampiharana ny fahamarinana sy fitovizana fa, tafiditra amin’ny resaka manokana, tsotra nefa lehibe fa, maro amintsika olomelona no tsy mivaky loha na kely aza amin’izany. Fa ny finoana Islamika dia mandidy amin’ny fampitovizana amin’ny fiorofana ny ankizy. Hoy Anasy (RA): Indray andro nisy lehilahy nipetraka takaikin’ny Mpaminany SAW, ka avy ny zanany lahy, tonga noraisiny sady norofany ary napetrany ampofoanany. Rehefa aveo dia, tonga indray ny zanany vavy dia tsy norofany fa, noraisiny ary napetrany teo akaikiny. Ka hoy ny Iraka masina SAW rehefa nahita iny hoe: “Tsy nampihatra fahamarinana tamin’izy dahy ianao”.<\/span><\/strong> (izany hoe; ny fampitovizana tamin’ny fiorofana ny zanany roa mianadahy, ny lahy norofany fa, ny vavy kosa tsy norofany). [Navoakan’i AlBazzar, ao @ Boky Kashfoul-astar, numero:1893. Ary <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Haythamy @ moujamma’ azzawaid, j8. Pejy; 156. Nohamarinin’i Sheikh Albany @ as-Swahihah:2994]. <\/span><\/strong>Tsika dia mbola anatin’ny resaka fiahian’ny finoana silamo ny ankizy. Ka tsara raha asiana resaka kely momba izany. Izany hoe, indrindra mahakasika ny Kamboty. Satria amin’ny maha kamboty azy dia, miteraka zavatra maro izay manahirana ny kamboty, ary mety hitarika azy amin’ny tsy tokony hatao izany. Ary indrindra fa, raha toa ka ny fiarahamonina no tsy miraharaha ny fiarovana ny zony, na tsy mandray ny andraikiny manoloana izany, na tsy mijery azy amin’ny mason’ny inakinaka sy indrafo. <\/span><\/span><\/span><\/p>\r\n\r\n

              Ny finoana silamo dia mampirisika amin’ny fiahiana ny zaza kamboty lahy izany na vavy. Izany dia andraikitry ny fianakaviany akaiky azy indrindra ny fiahiana azy. Fa raha tsy manana fianakaviana intsony izy dia, tsimaintsy raisin’ny firenena silamo ny fiahiana ny raharahany manontolo; ny fanabeazana azy sy ny fanoroana lálana tsara ho azy. <\/span><\/span><\/span><\/p>\r\n\r\n

              Hamafisina fa, misy sazy mamaivay miandry an’izay mihinana sy manitsakitsaka ny fananan’ny kamboty amin’ny fomba tsy ara-dalana. <\/span><\/span><\/span><\/p>\r\n\r\n

              Hoy Allah ilay avo indrindra manao hoe: “Hamafisina, fa ireo izay mihinana ny fananan’ireo kamboty amin’ny tsy rariny, dia tsy mihinana afa-tsy afo ny kibon’izy ireo. Ary mbola ho dorana ao amin’ny afobe ihany koa izy ireo”. <\/span>[AnNisa, and;10] <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Nambaran’ny (SAW): “Ataoko fa, sokajiana ho mpanota izay manitsakitsaka ny zon’ny olona marefo anankiroa, dia ny kamboty sy ny vehivavy maty vady”.<\/span><\/strong> (izany hoe; loza hoan’izay manitsakitsaka ny zon’ireto karazana olona roa ireto). [nohamarinin’i Sheikh Albany, As-swahihah\/1015]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ary efa betsaka ny fampitandremana ho an’izay mandrahona sy manao tsindrihazolena aminy. Ka hoy Allah swt hoe: “K’aza ratsy fitondrana amin’ny kamboty áry ianao” <\/strong><\/span>(k’aza mahery setra). [Ad-Douha, and;9]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ary ny lalana silamo dia mampirisika mandrakariva amin’ny fiahiana ny kamboty sy ny fanaovan-tsoa aminy. Ka hoy Iraka masina SAW: “Izaho sy izay olona miahy ny fiainan’ny kamboty dia, ho tahak’izao amin’ny andro farany, ary nitondroany tamin’izany ny tondro fanondrony sy ny fanarakaraka”<\/span><\/strong> (izany hoe ho fanakaiky tahaka ny tondro anankiroa mifanakaiky). [Al-Boukhari, j5. Pejy:2032. Hadith numero:4998]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Mbola mampirisika tahak’izany koa ny finoana silamo amin’ny fangorahana sy fanehoana indrafo amin’ny kamboty. Hoy ny Iraka saw: “Tianao ve ny hampalemy ny fonao, sady hahazoanao ny zavatra tadiavinao? Manána indra-fo amin’ny kamboty, safoy ny lohany, ary ampihinano avy amin’ny sakafonao izy, fa halemy ny fonao ary hoazonao ny zavatra tadiavinao”. <\/span>[At-Twabrani (swahih) hadith laharana:80. @ Swahih al-jami’]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ary ny finoana silamo dia tena miahy koa ny zaza very na zaza tsy fantatra ny raimandReniny. Ka ny mpino Silamo sy ny firenena no tomponandraikitra amin’ny fiahiana azy tahaka ny fiahiana ny kamboty ihany koa. Satria nambaran’ny Iraka saw hoe: “Ahazoana fahasoavana daholo ny fanaovan-tsoa amin’ny zavatra manan’aina rehetra”. <\/span>[Al-Boukhari, j2. Pejy; 870. Hadith numero;2334]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ka noho izany fiahiana lehibe izany, dia efa natolotray ho an’ny fiarahamonina ny rantsana tsara anakiroa, izay hitsangana amin’ny adidy sy andraikitr’izy ireo, mba hiainan’izy rehetra fiainana iraisana sady itovizana amin’ny olombelona rehetra. <\/span><\/span><\/span><\/p>\r\n\r\n

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              2. NY ZON’NY VEHIVAVY AMIN’NY FINOANA SILAMO AMIN’NY MAHA VADY AZY<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

              Hoy Allah swt manao hoe: “Ary anisan’ireo famantarana avy aminy (Allah), dia ny nahariany hoanareo avy aminareo ny vadinareo, mba hiainanareo amim-pilaminana miaraka aminy, ary dia nasiany fifankatiavana sy hatsaram-panahy teo aminareo. Misy porofo tokoa ao anatin’izany ho an’ireo olona mieritreritra”. <\/span>[Ar-Roum, and;21]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n

              Ka anisany porofo lehibe mivaingana izay manambara ny halehibeazan’ny Allah dia, ny fanamboarany ny vadin’ny olombelona avy amin’izy ireo ihany mba hiara-hiaina, ary mba hahitan’izy ireo fahatoniana amin’ny vatany sy fitoerana hoazy ireo. <\/span><\/span><\/span><\/p>\r\n\r\n

              Ny vehivavy amin’ny finoana silamo no, andrin’ny fiarahamonina, ary ny fototra fehizoro izay hiorenan’ny tranon’ny mpino silamo. Ny finoana silamo dia, nandidy amin’ny tsimaintsy hanomezana ny zony, ary ny tsimaintsy hanatanterahany ny andraikiny, nefa tsimaintsy homena azy ny valisoany amin’izany. <\/span><\/span><\/span><\/p>\r\n\r\n

              Ka izao manaraka izao ary ny zony sy ny andraikiny:<\/span><\/span><\/span><\/p>\r\n\r\n

              NY ZONY AMIN’NY RESAKA VODIONDRY<\/span><\/u> <\/span><\/span><\/p>\r\n\r\n

              Ny vodiondry dia, zo izay tsimaintsy homena ny madamo, sady fanomezana tsimaintsy tanterahina, izay nodidin’ny lalana amin’ny lehilahy ny tsimaintsy hanomezana azy ho an’ny madamo. <\/span><\/span><\/span><\/p>\r\n\r\n

              Tsiazon’iza na iza atao no maka izany, na dia fa ny fianakaviany tena akaiky indrindra aza raha tsy nahazo alalana taminy sady faly amin’izany izy fa, tsy terena akory. Ary tsy tanteraka ny fifanaraham-panambadiana raha tsy misy an’izany. Izany dia porofo mivaingana fa, manana zo amin’ny fananan-karena ny vehivavy. Ary rehefa vita ny fifanaraham-panambadiana dia, malalaka ny vehivavy amin’izay tiany hanaovana ny volany. Hoy Allah manao hoe: “Omenareo ireo vehivavy ny vodiondrin’izy ireo, izay sahaza ny haja amamboninahiny. Fa raha mahafoy, antsitra-po ho anareo ny ampahany tamin’izany kosa izy ireny, dia aoka ianareo hihinana izany amimpilaminana tsara sy amin’ny fo madio”. <\/span>[An-Nisa, and;4]. <\/strong><\/span><\/span><\/span><\/p>\r\n\r\n